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Filipino Values
Presented by:
Lheidette Shane Alves
& Mary Grace Enriquez
Human Fellowship,
Non-Violence &
Education
Filipino Values
HUMAN
FELLOWSHIP
(Pakikipagkapwa)
Mary Grace D. Enriquez
Reporter
 Chara Scroope, 201
 Kapwa (fellowship or togetherness) is a core value
that explains Filipinos’ interpersonal behaviour. The
term generally refers to a shared identity whereby
people bond together despite differences in wealth
or social status. Kapwa is related to
the collectivistic nature of Filipino society. It is
believed that what is good for one person will be
good for the collective and ought to be shared with
fellow people. Being branded as not having any
kapwa is an insult as it implies that the person does
not belong to a community.
HUMAN FELLOWSHIP
(pakikipagkapwa-tao)
 The concept of ‘hiya’ is also one of the underpinning factors
influencing how Filipinos behave and interact with others.
While hiya translates roughly into English as ‘shame’ or
‘embarrassment’, on a deeper level it refers to one’s sense of
self, propriety and respect. Filipinos may be more
motivated to succeed by a fear of shame rather than fear of
failing the task at hand. To avoid experiencing shame, they
may try to give face to those around them through
complimenting them and avoiding direct criticism.
Individuals will often try to be generous and hospitable to
avoid hiya and to maintain kapwa.
 An act of mutually acknowledging each other as fellow
human. We can better realize that human life is more
meaningful and worth living only in the presence and
help of others, in communion with others and for the
benefit of others. Our parents , classmate, teachers,
friends, and co- workers give meaning to our life.
 To Filipinos, “pakikisama” is
very important trait. It is the
ability of a person to get along
with others to maintain good
and harmonious
relationships. It implies
camaraderie and togetherness
in a group and the cause of
one’s being socially accepted.
 Pakikisama requires someone yielding to group
opinion, pressuring him to do what he can for the
advancement of his group, sacrificing individual
welfare for general welfare.
 One good aspect of “pakikisama” exists within close
family kinship and is interpreted as helping each other.
“pakikisama” is defined as an apathy towards others
with the readiness to help.
Filipino Values
NON-VIOLENCE
& EDUCATION
Lheidette Shane P. Alves
Reporter
Filipino Values
NON-VIOLENCE
Nonviolence is the personal practice of not causing harm to
others under any condition. It may come from the belief that
hurting people, animals and/or the environment is
unnecessary to achieve an outcome and it may refer to a
general philosophy of abstention from violence.
Non-Violence
Non-Violence action
Nonviolent action is a technique by which people who reject
passivity and submission, and who see struggle as essential,
can wage their conflict without violence.
The Filipino perception
of Non-Violence
Filipino perception of Non-violence, kawalang-karahasan
(“non-”, “none”, “absence” or “lack” of violence). Despite
their religious and Socio-Cultural disparities, not to
mention their varied languages. Filipinos in general, except
for some over-ambitious politicians and terrorists, regards
as priceless the value of peace and reconciliation, harmony
and brotherhood, and love for one another. Violence and
conflict, they believe, will produce nothing beneficial save
hatred and resentment, distrust and ill-will towards one
another.
The Tagalogs spearhead the entire Filipino race in teaching
“Kung hinagisan ka ng bato, gantihan mo ng tinapay” (Kung
binato ka ng bato, Batuhin mo ng tinapay).
The “stone” metaphor stands for hardness, strength,
toughness, power, hatred, animosity, and merciless.
The “bread” analogy represent softness, love affection,
friendship, flexibility, resiliency, and congeniality.
Filipino Values
EDUCATION
Filipino parents value education as one of the most
important legacies they can impart to their children. They
believe that having a better education opens opportunities
that would ensure a good future and eventually lift them out
of poverty.
How Filipino Parents Value
the EDUCATION ?
1. Explain the importance of human fellowship in filipino
values.
2. Why is it important to include Non-violence as a Filipino
Value in education?
3. How does Filipino Values affects the Education?
ACTIVITY
https://www.google.com/url?sa=i&rct=j&q=&esrc=s&source=web&cd=&cad=rja&uact=8&ved=0CA
IQw7AJahcKEwigosGTvdr_AhUAAAAAHQAAAAAQAw&url=https%3A%2F%2Fwww.un.org%2Fen%
2Fobservances%2Fnon-violence-
day&psig=AOvVaw2WXWN7LwyCp7VZ1uMkU5h5&ust=1687647010699441&opi=89978449
Nonviolence - Wikipedia
Filipino value of nonviolence (slideshare.net)
Resources
Education Outcomes in the Philippines (No. 199) (adb.org)
https://l.facebook.com/l.php?u=https%3A%2F%2Fculturalatlas.sbs.com.au.filipino%2F%3Ffbclid%3DIwAR0Az0QTL0mbZs
wFm2OmIUl9e4dS96jv2oKenQoYEMXEPgZWoNkNgQnky28&h=AT0jnd0eZUVBGMkTVqbPYbFHzEeWMoq7t2vq5KOPn5
nzfG_P7n9TPz-yAJNSXlYdY8Bs_fOO7lr5baCJjtqV4JvTVoEkyLbR7d-jvP52oOk3GA11kfmGSbOCD0o_Jfbzb8uqww
https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.scribd.com%2F%3Ffbclid%3DIwAR1njptarO1mOfsrXHWrTfou9Ez
V0i5rNZTgKcr8ra0FbdJo7KdpCB7RwAM&h=AT0fnaqbyvtZOIyAUndHQcHElh8NhLMgrzte6WwgnhdxjLQRvYR9NQbG8dz
LnSC6Cnw84KpqeqTU4pegUSZ0XSf4mpPZxHQlMsBQTuEKPx02MhN95SrWEmqvHSlRZWGyVvCmewc3AhdLw2w
Primary Author Cultural atlas Chara Scroope, 201
Thank You

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Human-Fellowship-Non-violence-Education-217-1.pptx

  • 1. Filipino Values Presented by: Lheidette Shane Alves & Mary Grace Enriquez Human Fellowship, Non-Violence & Education
  • 3.  Chara Scroope, 201  Kapwa (fellowship or togetherness) is a core value that explains Filipinos’ interpersonal behaviour. The term generally refers to a shared identity whereby people bond together despite differences in wealth or social status. Kapwa is related to the collectivistic nature of Filipino society. It is believed that what is good for one person will be good for the collective and ought to be shared with fellow people. Being branded as not having any kapwa is an insult as it implies that the person does not belong to a community. HUMAN FELLOWSHIP (pakikipagkapwa-tao)
  • 4.  The concept of ‘hiya’ is also one of the underpinning factors influencing how Filipinos behave and interact with others. While hiya translates roughly into English as ‘shame’ or ‘embarrassment’, on a deeper level it refers to one’s sense of self, propriety and respect. Filipinos may be more motivated to succeed by a fear of shame rather than fear of failing the task at hand. To avoid experiencing shame, they may try to give face to those around them through complimenting them and avoiding direct criticism. Individuals will often try to be generous and hospitable to avoid hiya and to maintain kapwa.
  • 5.  An act of mutually acknowledging each other as fellow human. We can better realize that human life is more meaningful and worth living only in the presence and help of others, in communion with others and for the benefit of others. Our parents , classmate, teachers, friends, and co- workers give meaning to our life.
  • 6.  To Filipinos, “pakikisama” is very important trait. It is the ability of a person to get along with others to maintain good and harmonious relationships. It implies camaraderie and togetherness in a group and the cause of one’s being socially accepted.
  • 7.  Pakikisama requires someone yielding to group opinion, pressuring him to do what he can for the advancement of his group, sacrificing individual welfare for general welfare.  One good aspect of “pakikisama” exists within close family kinship and is interpreted as helping each other. “pakikisama” is defined as an apathy towards others with the readiness to help.
  • 10. Nonviolence is the personal practice of not causing harm to others under any condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. Non-Violence
  • 11. Non-Violence action Nonviolent action is a technique by which people who reject passivity and submission, and who see struggle as essential, can wage their conflict without violence.
  • 12. The Filipino perception of Non-Violence Filipino perception of Non-violence, kawalang-karahasan (“non-”, “none”, “absence” or “lack” of violence). Despite their religious and Socio-Cultural disparities, not to mention their varied languages. Filipinos in general, except for some over-ambitious politicians and terrorists, regards as priceless the value of peace and reconciliation, harmony and brotherhood, and love for one another. Violence and conflict, they believe, will produce nothing beneficial save hatred and resentment, distrust and ill-will towards one another.
  • 13. The Tagalogs spearhead the entire Filipino race in teaching “Kung hinagisan ka ng bato, gantihan mo ng tinapay” (Kung binato ka ng bato, Batuhin mo ng tinapay). The “stone” metaphor stands for hardness, strength, toughness, power, hatred, animosity, and merciless. The “bread” analogy represent softness, love affection, friendship, flexibility, resiliency, and congeniality.
  • 15. Filipino parents value education as one of the most important legacies they can impart to their children. They believe that having a better education opens opportunities that would ensure a good future and eventually lift them out of poverty. How Filipino Parents Value the EDUCATION ?
  • 16. 1. Explain the importance of human fellowship in filipino values. 2. Why is it important to include Non-violence as a Filipino Value in education? 3. How does Filipino Values affects the Education? ACTIVITY
  • 17. https://www.google.com/url?sa=i&rct=j&q=&esrc=s&source=web&cd=&cad=rja&uact=8&ved=0CA IQw7AJahcKEwigosGTvdr_AhUAAAAAHQAAAAAQAw&url=https%3A%2F%2Fwww.un.org%2Fen% 2Fobservances%2Fnon-violence- day&psig=AOvVaw2WXWN7LwyCp7VZ1uMkU5h5&ust=1687647010699441&opi=89978449 Nonviolence - Wikipedia Filipino value of nonviolence (slideshare.net) Resources Education Outcomes in the Philippines (No. 199) (adb.org) https://l.facebook.com/l.php?u=https%3A%2F%2Fculturalatlas.sbs.com.au.filipino%2F%3Ffbclid%3DIwAR0Az0QTL0mbZs wFm2OmIUl9e4dS96jv2oKenQoYEMXEPgZWoNkNgQnky28&h=AT0jnd0eZUVBGMkTVqbPYbFHzEeWMoq7t2vq5KOPn5 nzfG_P7n9TPz-yAJNSXlYdY8Bs_fOO7lr5baCJjtqV4JvTVoEkyLbR7d-jvP52oOk3GA11kfmGSbOCD0o_Jfbzb8uqww https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.scribd.com%2F%3Ffbclid%3DIwAR1njptarO1mOfsrXHWrTfou9Ez V0i5rNZTgKcr8ra0FbdJo7KdpCB7RwAM&h=AT0fnaqbyvtZOIyAUndHQcHElh8NhLMgrzte6WwgnhdxjLQRvYR9NQbG8dz LnSC6Cnw84KpqeqTU4pegUSZ0XSf4mpPZxHQlMsBQTuEKPx02MhN95SrWEmqvHSlRZWGyVvCmewc3AhdLw2w Primary Author Cultural atlas Chara Scroope, 201