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Security has been an extension of International
relations and global Politics for centuries.
To most of the scholars, security is a key
component to preserve sovereignty and
statehood. Wars, big and small, have been waged
to protect the territorial boundaries of state.
SECURITY
Before World War (II), states and alliances move on the path to traditional security
that was to strengthen up the muscles behind the guns. However, after World War
(II), security was seen as a concept that takes into account all spheres of life – from
an individual living in a community and the community itself to a sovereign state.
Still after the Cold War, state security remained dominant over security of the
individual.
TRADITIONAL SECURITY
The demise of Cold War paved the way for broadening the concept of security in all
directions and dimensions during 1990’s due to:
 Decreased military threats
 Increased democratization
 Eruption of a number of humanitarian
crises in Asia, Africa and Europe
 Realization of the human rights
States certainly have the right to be secure but not at the cost of people.
HUMAN SECURITY
According to Lloyd Axworthy:
“ The concept of human security does not oust or replace the traditional security
concept. Both concepts represents rather different ideas how to respond to existing
threats. The basis of the traditional security concept is sovereignty of a state, while
the basis of the concept of human security is sovereignty of an individual.”
Concept of
TRADITIONAL SECURITY V/S HUMAN SECURITY
The concept of human security should be understood as a complement to the
traditional security and not as a substitute. The wars between Pakistan and India on
Kashmir had been waged with reference to the people of Kashmir. Likewise, the
Libya-Chad War in late 70’s, Tanzania-Uganda War of 1979, Eritrea-Ethiopia War of
1998-2000 and Nigeria-Cameroon armed conflict over oil rich Bekasi Peninsula
referred to either people or resources for their well-being.
There is yet another
difference between a state
and an individual in the
domain of security.
In the human security
paradigm, an individual
is referent to security
but not a securitizing
actor.
In the traditional
security paradigm, a
state is both a referent
to security and a
securitizing actor.
PARADIGM DIFFERENCE
HUMAN SECURITY AND HUMAN RIGHTS
Human security and human rights both are, however, used and
understood by some as interchangeable terms. There are
concrete threads linking both, human security is an umbrella term
that encompasses human rights also in its broader folds.
ABSOLUTE SECURITY
The attainment of
absolute security in the
human society is a
difficult proposition in
the world where
various actors are
playing their role,
positive and negative.
Is there any country in
the world where
people enjoy total
security?
USA?
But it has one of the
worrisome crime
statistics in the world.
And so on…..
ANALYSIS
Human security can be analyzed on
comparative basis.
A person living in a
developed country,
despite the state of
crime, has better access
to justice and
opportunities.
Conversely, a person
living in a poor country
would have issues even
with the basis of life
including food, health,
security of life and
property etc.
Thus, security needs to be managed in a manner that people enjoy at
least relative security if not absolute security.
Origin
Following the demise of Cold War, numerous outlooks, approaches and theories
appeared on the security horizon of the world, particularly by The Copenhagen
School.
Barry Buzan from the Copenhagen School, can be considered as the pioneer of the
concept of human security even though he did not coin the term. He challenged the
purely state-centric concept of security and postulated that ultimate referent object
of security should be the individual.
The concept of human security also received theoretical stimulus from Liberalism.
In terms of security referent that is individual, it is considered to be related
theoretically to the Liberal School of Thought in international relations and security
studies.
TABLE SHOWING THE COMPARISON BETWEEN
TRADITIONAL AND HUMAN SECURITY
Traditional National
Security
Human Security
Security of whom
(the referent) Primarily the state Primarily the individual
Security of what values Territorial integrity and
national independence
Personal safety and
individual freedom
Security from what threats Direct threats from other
states
Direct threats from state
and non-state actors +
indirect threats
Security by what means Force as the primary
instrument of security
Humane government as
the key instrument of
security
TYPES OF HUMAN SECURITY AND
RELATED THREATS
Economic Security
Access to secure
and employment
Health Security
Access to curative
medicines and clean
water
Food Security
Physical and economic
access to food
Persistent poverty,
Unemployment
Unsafe food,
Malnutrition
Hunger,
Famine
Community security
Protection of
and ethnic groups
Personal security
Safety against violence
and crime
Environmental
degradation
Identity based tensions
Physical violence
Political security
Right to vote
Environmental security
Protection of land, air
and water
Human rights abuses
UNITED NATIONS CHARTER FOR
HUMAN RIGHTS
Born out of the ashes of
World War (II), the UN
was overwhelmed by the
shadows of war and thus
stated security from the
beginning.
“We, the peoples of United
Nations are determined to save
succeeding generations from
the scourge of war, which twice
in our lifetime has brought
untold sorrow to mankind…”
ISLAM AND HUMAN SECURITY
The word “Islam” literally means “peace”. Peace and security are used synonymously
when practically applied to inter-state and inter-human affairs. Thus, Islam signifies
peace and stands for security.
The Quranic concept of human rights is a complete paradigm of human security. A
number of Ahadith (sayings) of Holy Prophet (PBUH) refer to what we understand
today as the concept of human security.
Conclusion
Defining human security has remained as complex and
compound as are human needs and nature themselves.
Numerous scholars, policy makers and human rights experts
have tried to introduce different terms in this realm. However
the debate continues.
Understanding the Evolution of Security Concepts

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Understanding the Evolution of Security Concepts

  • 1.
  • 2. Security has been an extension of International relations and global Politics for centuries. To most of the scholars, security is a key component to preserve sovereignty and statehood. Wars, big and small, have been waged to protect the territorial boundaries of state. SECURITY
  • 3. Before World War (II), states and alliances move on the path to traditional security that was to strengthen up the muscles behind the guns. However, after World War (II), security was seen as a concept that takes into account all spheres of life – from an individual living in a community and the community itself to a sovereign state. Still after the Cold War, state security remained dominant over security of the individual. TRADITIONAL SECURITY
  • 4. The demise of Cold War paved the way for broadening the concept of security in all directions and dimensions during 1990’s due to:  Decreased military threats  Increased democratization  Eruption of a number of humanitarian crises in Asia, Africa and Europe  Realization of the human rights States certainly have the right to be secure but not at the cost of people. HUMAN SECURITY
  • 5. According to Lloyd Axworthy: “ The concept of human security does not oust or replace the traditional security concept. Both concepts represents rather different ideas how to respond to existing threats. The basis of the traditional security concept is sovereignty of a state, while the basis of the concept of human security is sovereignty of an individual.” Concept of TRADITIONAL SECURITY V/S HUMAN SECURITY
  • 6. The concept of human security should be understood as a complement to the traditional security and not as a substitute. The wars between Pakistan and India on Kashmir had been waged with reference to the people of Kashmir. Likewise, the Libya-Chad War in late 70’s, Tanzania-Uganda War of 1979, Eritrea-Ethiopia War of 1998-2000 and Nigeria-Cameroon armed conflict over oil rich Bekasi Peninsula referred to either people or resources for their well-being.
  • 7. There is yet another difference between a state and an individual in the domain of security. In the human security paradigm, an individual is referent to security but not a securitizing actor. In the traditional security paradigm, a state is both a referent to security and a securitizing actor. PARADIGM DIFFERENCE
  • 8. HUMAN SECURITY AND HUMAN RIGHTS Human security and human rights both are, however, used and understood by some as interchangeable terms. There are concrete threads linking both, human security is an umbrella term that encompasses human rights also in its broader folds.
  • 9. ABSOLUTE SECURITY The attainment of absolute security in the human society is a difficult proposition in the world where various actors are playing their role, positive and negative. Is there any country in the world where people enjoy total security? USA? But it has one of the worrisome crime statistics in the world. And so on…..
  • 10. ANALYSIS Human security can be analyzed on comparative basis. A person living in a developed country, despite the state of crime, has better access to justice and opportunities. Conversely, a person living in a poor country would have issues even with the basis of life including food, health, security of life and property etc. Thus, security needs to be managed in a manner that people enjoy at least relative security if not absolute security.
  • 11. Origin Following the demise of Cold War, numerous outlooks, approaches and theories appeared on the security horizon of the world, particularly by The Copenhagen School. Barry Buzan from the Copenhagen School, can be considered as the pioneer of the concept of human security even though he did not coin the term. He challenged the purely state-centric concept of security and postulated that ultimate referent object of security should be the individual.
  • 12. The concept of human security also received theoretical stimulus from Liberalism. In terms of security referent that is individual, it is considered to be related theoretically to the Liberal School of Thought in international relations and security studies.
  • 13. TABLE SHOWING THE COMPARISON BETWEEN TRADITIONAL AND HUMAN SECURITY Traditional National Security Human Security Security of whom (the referent) Primarily the state Primarily the individual Security of what values Territorial integrity and national independence Personal safety and individual freedom Security from what threats Direct threats from other states Direct threats from state and non-state actors + indirect threats Security by what means Force as the primary instrument of security Humane government as the key instrument of security
  • 14. TYPES OF HUMAN SECURITY AND RELATED THREATS Economic Security Access to secure and employment Health Security Access to curative medicines and clean water Food Security Physical and economic access to food Persistent poverty, Unemployment Unsafe food, Malnutrition Hunger, Famine
  • 15. Community security Protection of and ethnic groups Personal security Safety against violence and crime Environmental degradation Identity based tensions Physical violence Political security Right to vote Environmental security Protection of land, air and water Human rights abuses
  • 16. UNITED NATIONS CHARTER FOR HUMAN RIGHTS Born out of the ashes of World War (II), the UN was overwhelmed by the shadows of war and thus stated security from the beginning. “We, the peoples of United Nations are determined to save succeeding generations from the scourge of war, which twice in our lifetime has brought untold sorrow to mankind…”
  • 17. ISLAM AND HUMAN SECURITY The word “Islam” literally means “peace”. Peace and security are used synonymously when practically applied to inter-state and inter-human affairs. Thus, Islam signifies peace and stands for security. The Quranic concept of human rights is a complete paradigm of human security. A number of Ahadith (sayings) of Holy Prophet (PBUH) refer to what we understand today as the concept of human security.
  • 18. Conclusion Defining human security has remained as complex and compound as are human needs and nature themselves. Numerous scholars, policy makers and human rights experts have tried to introduce different terms in this realm. However the debate continues.