The document discusses human rights in Islam. It provides 3 pillars of Islam - belief, prayer, and charity - as examples of how Islam brings people closer to human equality, unity, sympathy for others, and good moral conduct. It notes that through practices like Hajj, fasting, and charity, Islam increases feelings of sympathy for the needy and gives awareness of hunger. The document emphasizes that Islam establishes clearly defined human rights for all people.

1. Lecture-5
‫العباد‬ ‫حقوق‬
‫حقوق‬ ‫کے‬ ‫انسانوں‬
‫میں‬ ‫روشنی‬ ‫کی‬ ‫اسالم‬

2. Brings more close to injunction of
human equality and unityHajj
Reinvigorates the feelings of sympathy &
kindnessFasting
Gives awareness of hunger &
increases sympathy for the needy
Charity
Opportunity of collective know how of
each others
Prayer
Good moral conduct is outcomeBelief
Pillars of Islam & Human Rights

3. Lecture-5
‫سے‬ ‫ہللا‬ ‫ہم‬ ‫کرکے‬ ‫عمل‬ ‫پر‬ ‫اسالم‬ ‫ارکان‬ ‫یعنی‬
،‫ہیں‬ ‫ہوجاتے‬ ‫قریب‬
‫ہیں۔‬ ‫ہوتے‬ ‫اچھے‬ ‫اخالق‬ ‫ہمارے‬ ‫ہی‬ ‫ساتھ‬
‫برتائو‬ ‫اچھے‬ ‫ساتھ‬ ‫کے‬ ‫دوسروں‬ ‫ہی‬ ‫ساقتھ‬
‫ہے۔‬ ‫ہوجاتا‬ ‫ماحول‬ ‫بھی‬ ‫کا‬
‫پ‬ ‫دوسروں‬ ‫ایک‬ ‫کے‬ ‫بندوں‬ ‫یعنی‬ ،‫العباد‬ ‫حقوق‬‫ر‬
‫ہیں‬ ‫کردئے‬ ‫متعین‬ ‫نے‬ ‫تعالی‬ ‫ہللا‬ ‫جو‬ ،‫حقوق‬‫۔‬

4. Islam = Charter of Rights
Human
Rights
(‫العباد‬‫ق‬‫)حقو‬

Right of
Allah
(
ّ
‫الل‬ ‫ق‬‫)حقو‬


5. Disobedient
(‫نافرمان‬)

Despondent
(‫ی‬‫ناشکر‬)

Transgressing
(‫ی‬ ‫سرکش‬)

Ignorant
(‫غفلت‬)

In difficulties
(‫مشقت‬)

In hurry
(‫باز‬‫جلد‬)

Cruel
(‫انصافی‬ ‫بے‬)

Weak
hearted
(‫ہمتی‬ ‫کم‬)
Argumentative
(‫جدال‬)

Human
Weaknesses

6. Two dimensions of Human Nature
 We created man in the best design
(intellectually); then turned him into the
lowliest of the lowly (morally). (Teen 4-5)
 The fact that man knows right from
wrong proves his intellectual superiority
to other creatures; but the fact that he
can do wrong proves his moral
inferiority to any creature that cannot.
Mark Twain
 The nature of man is evil; his goodness
is the result of his activity. Xunsi
 Anyone can be a barbarian; it requires a
terrible effort to remain a civilized
man. Leonard Sidney Woolf
 The person that loses his conscience
has nothing left worth keeping. Izaak
Walton

7. Lecture-5
‫بنا‬ ‫جہتی‬ ‫دو‬ ‫نے‬ ‫ہللا‬ ‫فطرت‬ ‫کی‬ ‫انسان‬ ‫یعنی‬‫ہے‬ ‫یا‬
‫سکت‬ ‫پہنچ‬ ‫بھی‬ ‫پر‬ ‫بلندیوں‬ ‫بہترین‬ ‫انسان‬‫ہے‬ ‫ا‬
‫سک‬ ‫گر‬ ‫بھی‬ ‫میں‬ ‫گڑھوں‬ ‫گہرے‬ ‫کے‬ ‫ذاللت‬ ‫اور‬‫تا‬
‫ہے‬
‫کا‬ ‫ج‬ٓ‫ا‬ ‫جیسے‬civilized‫انسان‬
‫ہوت‬ ‫معلوم‬ ‫سے‬ ‫باتوں‬ ‫کی‬ ‫فالسفروں‬ ‫مختلف‬‫ہے‬ ‫ا‬
‫برے‬ ‫اور‬ ‫اچھے‬ ‫کہ‬ ‫ہے‬ ‫صالحیت‬ ‫انسانی‬ ‫یہ‬ ‫کہ‬
‫کرتی‬ ‫ثابت‬ ‫بات‬ ‫یہ‬ ‫سکے۔‬ ‫جا‬ ‫کیا‬ ‫پہچان‬ ‫میں‬‫ہے‬
‫ہے۔‬ ‫گیا‬ ‫کیا‬ ‫پیدا‬ ‫المخلوقات‬ ‫اشرف‬ ‫انسان‬ ‫کہ‬‫مگر‬
‫گ‬ ‫نیچے‬ ‫سے‬ ‫سب‬ ‫پر‬ ‫گرنے‬ ‫کہ‬ ‫ہے‬ ‫انسان‬ ‫یہی‬‫ر‬
‫ہے‬ ‫جاتا‬

8. Lecture-5
‫نہی‬ ‫ضرورت‬ ‫کی‬ ‫محنت‬ ‫کوئی‬ ‫لئے‬ ‫کے‬ ‫بننے‬ ‫برا‬‫ں۔‬
‫نہیں۔‬ ‫ضرورت‬ ‫کی‬ ‫محنت‬ ‫لئے‬ ‫کے‬ ‫کمانے‬ ‫جھنم‬
‫نہیں‬ ‫ضرورت‬ ‫کی‬ ‫محنت‬ ‫لئے‬ ‫کے‬ ‫بننے‬ ‫جنگجو‬
‫ضرورت‬ ‫کی‬ ‫محنت‬ ‫لئے‬ ‫کے‬ ‫کرنے‬ ‫اختیار‬ ‫بھالئی‬
‫ہے‬ ‫ہوتی‬
‫شرافت‬ ‫اور‬ ‫عظمت‬ ، ‫ہے‬ ‫دیتا‬ ‫بھال‬ ‫کو‬ ‫خودی‬ ‫اپنی‬ ‫جو‬
‫ہے‬ ‫دیتا‬ ‫بھال‬ ‫کو‬
‫لئے‬ ‫کے‬ ‫رکھنے‬ ‫برقرار‬ ‫اسے‬ ‫اور‬ ‫حصول‬ ‫کے‬ ‫اس‬
‫ہے‬ ‫کرتا‬ ‫نہیں‬ ‫محنت‬
‫ہے‬ ‫جاتا‬ ‫گر‬ ‫نیچے‬ ‫وہ‬ ‫تو‬

9. Foundation of Human Rights
Wealth is
Amant/test of Allah
Hadid 7
Anam 165Minimum
distribution
Tauba 60
Maximum
distribution
Baqra 219
Spending
purely for Allah
Baqra 264
ِ‫ه‬‫ي‬ِ‫ف‬ َ‫ين‬ِ‫ف‬َ‫ل‬ْ‫خ‬َ‫ت‬ْ‫س‬ُّ‫م‬ ‫ُم‬‫ك‬َ‫ل‬َ‫ع‬َ‫ج‬ ‫ا‬َّ‫م‬ِ‫م‬ ‫وا‬ُ‫ق‬ِ‫ف‬‫ن‬َ‫أ‬َ‫و‬
َ‫ف‬َ‫ر‬َ‫و‬ ِ‫ض‬ْ‫ر‬َ‫أل‬‫ا‬ َ‫ف‬ِ‫ئ‬َ‫ال‬َ‫خ‬ ْ‫م‬ُ‫ك‬َ‫ل‬َ‫ع‬َ‫ج‬ ‫ِي‬‫ذ‬َّ‫ل‬‫ا‬ َ‫و‬ُ‫ه‬َ‫و‬‫ض‬ْ‫ع‬َ‫ب‬ َ‫ق‬ ْ‫و‬َ‫ف‬ ْ‫م‬ُ‫ك‬َ‫ض‬ْ‫ع‬َ‫ب‬ َ‫ع‬
ْ‫م‬ُ‫ك‬‫ا‬َ‫ت‬‫آ‬ ‫ا‬َ‫م‬ ‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ك‬َ‫و‬ُ‫ل‬ْ‫ب‬َ‫ي‬ِ‫ل‬ ‫ات‬َ‫ج‬َ‫ر‬َ‫د‬(Anam 165)
(Hadid 7) ‫ي‬ِ‫ل‬ِ‫ام‬َ‫ع‬ْ‫ل‬‫ا‬َ‫و‬ ِ‫ين‬ِ‫ك‬‫ا‬َ‫س‬َ‫م‬ْ‫ل‬‫ا‬َ‫و‬ ِ‫اء‬َ‫ر‬َ‫ق‬ُ‫ف‬ْ‫ل‬ِ‫ل‬ ُ‫ات‬َ‫ق‬َ‫د‬َّ‫ص‬‫ال‬ ‫ا‬َ‫م‬َّ‫ن‬ِ‫إ‬ِ‫ف‬َ‫و‬ ْ‫م‬ُ‫ه‬ُ‫ب‬‫و‬ُ‫ل‬ُ‫ق‬ ِ‫ة‬َ‫ف‬َّ‫ل‬َ‫ؤ‬ُ‫م‬ْ‫ل‬‫ا‬َ‫و‬ ‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ن‬ِ‫ب‬‫ا‬َ‫ق‬ ِ‫الر‬ ‫ي‬
ِ‫ر‬َ‫ف‬ ِ‫ل‬‫ي‬ِ‫ب‬َّ‫س‬‫ال‬ ِ‫ن‬ْ‫ب‬ِ‫ا‬َ‫و‬ ِ َّ‫اَّلل‬ ِ‫ل‬‫ي‬ِ‫ب‬َ‫س‬ ‫ي‬ِ‫ف‬َ‫و‬ َ‫ين‬ِ‫م‬ ِ‫ار‬َ‫غ‬ْ‫ل‬‫ا‬َ‫و‬ٌ‫م‬‫ي‬ِ‫ك‬َ‫ح‬ ٌ‫م‬‫ي‬ِ‫ل‬َ‫ع‬ ُ َّ‫اَّلل‬َ‫و‬ ِ َّ‫اَّلل‬ َ‫ن‬ِ‫م‬ ً‫ة‬َ‫ض‬‫ي‬(٦٠)
(At’Tauba: 60)
(Baqra 219) َ‫و‬ْ‫ف‬َ‫ع‬ْ‫ل‬‫ا‬ ِ‫ل‬ُ‫ق‬ َ‫ون‬ُ‫ق‬ِ‫ف‬‫ن‬ُ‫ي‬ ‫ا‬َ‫ذ‬‫ا‬َ‫م‬ َ‫ك‬َ‫ن‬‫و‬ُ‫ل‬َ‫أ‬ْ‫س‬َ‫ي‬َ‫و‬
(Baqra 264)
‫و‬ُ‫ل‬ِ‫ط‬ْ‫ب‬ُ‫ت‬ َ‫ال‬ ْ‫ا‬‫و‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬ ‫ا‬َ‫ه‬ُّ‫ي‬َ‫أ‬ ‫ا‬َ‫ي‬َ‫و‬ ِ‫ن‬َ‫م‬ْ‫ل‬‫ا‬ِ‫ب‬ ‫ُم‬‫ك‬ِ‫ت‬‫ا‬َ‫ق‬َ‫د‬َ‫ص‬ ْ‫ا‬‫ى‬َ‫ذ‬‫األ‬
ِ‫اس‬َّ‫ن‬‫ال‬ ‫َاء‬‫ئ‬ ِ‫ر‬ ُ‫ه‬َ‫ل‬‫ا‬َ‫م‬ ُ‫ق‬ِ‫ف‬‫ن‬ُ‫ي‬ ‫ِي‬‫ذ‬َّ‫ل‬‫َا‬‫ك‬

10. Lecture-5
‫ہے۔‬ ‫اہمیت‬ ‫کی‬ ‫دولت‬ ‫میں‬ ‫معامالت‬ ‫انسانی‬ ‫یوں‬
‫ہے‬ ‫اہمیت‬ ‫کی‬ ‫دولت‬ ‫میں‬ ‫حقوق‬ ‫انسانی‬
‫ہوسکت‬ ‫بھی‬ ‫رکاوٹ‬ ‫اور‬ ‫ہے‬ ‫ہوسکتا‬ ‫بھی‬ ‫کارآمد‬ ‫یہ‬‫ہے‬ ‫ا‬
‫ہے‬ ‫جاسکتی‬ ‫کی‬ ‫بھی‬ ‫مدد‬ ‫کی‬ ‫بندوں‬ ‫سے‬ ‫اس‬
‫ہے‬ ‫جاسکتا‬ ‫بھی‬ ‫لوٹا‬ ‫کو‬ ‫اکثریت‬ ‫عظیم‬ ‫طرح‬ ‫اسی‬
‫نعمتی‬ ‫کی‬ ‫ہللا‬ ‫جو‬ ‫کہ‬ ‫ہے‬ ‫فرمایا‬ ‫میں‬ ‫قرآن‬ ‫نے‬ ‫ہللا‬‫ہیں‬ ‫ں‬
‫ہے‬ ‫بھی‬ ‫مال‬ ‫اور‬ ‫دولت‬ ‫میں‬ ‫ان‬
‫ہے‬ ‫کیا‬ ‫عطا‬ ‫کو‬ ‫انسان‬ ‫امتحان‬ ‫بطور‬ ‫نے‬ ‫ہللا‬ ‫یہ‬
‫ہے۔‬ ‫امین‬ ‫بندہ‬ ‫۔۔‬ ‫ہیں‬ ‫مالک‬ ‫ہللا‬

11. Why to pay? If yes, in what proportions?
Property rights
Belong to
Allah
Hadid 6
We are
custodians
of property
(Wealth is a
greatest test)
Anam 160
Personal use
only for
basic needs
(Prophet is model)
Ahzab 21
Charity is a
human right (Haq)
not a favor to
Allah or recipient
Maarij 24-25; Dahar 8
No criteria is
given for how
much to spend
on each
individual/
category
You are best judge.
But your judgment
will be questioned
on judgment day
Isra 36

12. 0
25
50
75
100
1 5 10 15 20
8 12 15 20 25
Normal living standard
Earning years
Income/Expenditure(Rs“000”)
Living Style’s relation with human rights
2
13
35
55 75
Raise in living standard
No car
Small house
Leased Car
Better locality
Company Car
Rented house
in DHA
Company Car
Club member
Mortgage (25
years)
Motor Cycle
Better house
10
25
50
75
100
Income

13. Simple index of Violation of Human Rights
Living
Beyond
Means
High class/
Fashion centered
living
Higher
living standard
Simple
living Standard

14. Present State of Affairs
15th June 2005
Papa (a modern executive)
Mobile Phone text Message
People are after our money. They do not want to see
us happy and enjoying our life. Papa be friend with
Mama and do not spoil our family life for the sake of
others. Papa let us enjoy our money. Do not spoil our
life by giving it over to others.
Tehmina
A 9th grade Student
Now our families do not want to give sacrifice rather
they want to sacrifice us at the intuition of Satan
(wishes!!!)

15. Wealth Cycle
Income
(Halal/Harram)
Illegal
use
(Basis for
going to
hell)
Halal
use
(Basis for
going to
heaven)
‫کيا‬ ‫خرچ‬ ‫کہاں‬ ‫اور‬ ‫کمايا‬ ‫سے‬ ‫کہاں‬ ‫سواالت‬ ‫دو‬

16. Escape from Hell
(‫یعہ‬‫ر‬‫ذ‬‫کا‬‫)نجات‬
Lail 17-18
Help of Deen
(‫مدد‬ ‫کی‬‫دین‬ ‫کے‬
‫ہ‬
‫)اّلل‬
Tauba 41
Objectives of Charity
(Infaq)
Forgiveness & Wisdom
(‫حکمت‬ ‫ر‬‫او‬‫)مغفرت‬
Baqara 268-269
Happiness of Allah
(‫ضا‬‫ر‬ ‫کی‬ ‫ہ‬‫)اّلل‬
Baqara 272
Help of poor
)‫ں‬‫غریبو‬‫کفالت‬ ‫کی‬(
Ma;araj 24-25
Self-Control
(‫نفس‬ ٔ‫)تزکیہ‬
Tauba 103
Nearness to Allah
(‫قربت‬ ‫کی‬
‫ہ‬
‫)اّلل‬
Tauba 99

17. Punishment for Miserly/stingy
Severe Punishment
(At’Tauba: 34-35)
Ruin
(Humazah: 1-2)
Hell Fire
((Ma’arij: 15-18)
Wealth around
the necks
(Aal-e-Imran3: 180)
Decrease in Wealth
(Bukhari)

18. Lecture-5
‫مومنو‬( !‫کے‬ ‫کتاب‬ ‫اہل‬)‫مشائ‬ ‫اور‬ ‫عالم‬ ‫سے‬ ‫بہت‬‫خ‬
‫اور‬ ‫کھاتے‬ ‫ناحق‬ ‫مال‬ ‫کا‬ ‫لوگوں‬(‫کو‬ ‫ان‬)‫خدا‬ ‫راہ‬
‫چاندی‬ ‫اور‬ ‫سونا‬ ‫لوگ‬ ‫جو‬ ‫اور‬ ‫ہیں۔‬ ‫روکتے‬ ‫سے‬
‫می‬ ‫رستے‬ ‫کے‬ ‫خدا‬ ‫کو‬ ‫اس‬ ‫اور‬ ‫ہیں‬ ‫کرتے‬ ‫جمع‬‫ں‬
‫کی‬ ‫الیم‬ ‫عذاب‬ ‫دن‬ ‫اس‬ ‫کو‬ ‫ان‬ ‫کرتے۔‬ ‫نہیں‬ ‫خرچ‬
‫سنادو‬ ‫خبر‬(۳۴)‫آگ‬ ‫کی‬ ‫دوزخ‬ ‫مال‬ ‫وہ‬ ‫دن‬ ‫جس‬
‫میں‬(‫خوب‬)‫ان‬ ‫سے‬ ‫اس‬ ‫پھر‬ ‫گا۔‬ ‫جائے‬ ‫کیا‬ ‫گرم‬
(‫بخیلوں‬)‫پیٹھ‬ ‫اور‬ ‫پہلو‬ ‫اور‬ ‫پیشانیاں‬ ‫کی‬‫داغی‬ ‫یں‬
‫گی‬ ‫جائیں‬(‫گا‬ ‫جائے‬ ‫کہا‬ ‫اور‬)‫ج‬ ‫ہے‬ ‫وہی‬ ‫یہ‬ ‫کہ‬‫و‬
‫جم‬ ‫تم‬ ‫جو‬ ‫سو‬ ‫تھا‬ ‫کیا‬ ‫جمع‬ ‫لیے‬ ‫اپنے‬ ‫نے‬ ‫تم‬‫ع‬
‫تھے‬ ‫کرتے‬(‫اب‬)‫چکھو‬ ‫مزہ‬ ‫کا‬ ‫اس‬(۳۵)‫توبہ‬

19. Lecture-5
‫کو‬ ‫خوور‬ ‫چغل‬ ‫والے‬ ‫کرنے‬ ‫اشارتیں‬ ‫آمیز‬ ‫طعن‬ ‫ہر‬‫ی‬
‫ہے‬ ‫خرابی‬(۱)‫گون‬ ‫کو‬ ‫اس‬ ‫اور‬ ‫کرتا‬ ‫جمع‬ ‫مال‬ ‫جو‬
‫وے‬‫و‬‫ہ‬ ‫وا‬‫و‬‫رکھت‬ ‫ور‬‫و‬‫ک‬ ‫ون‬‫و‬‫گ‬(۲( )‫اور‬)‫وہ‬‫و‬‫ک‬ ‫وے‬‫و‬‫ہ‬ ‫وا‬‫و‬‫کرت‬ ‫وال‬‫و‬‫خی‬
‫ہو‬ ‫موجب‬ ‫کا‬ ‫زندگی‬ ‫کی‬ ‫ہمیشہ‬ ‫کی‬ ‫اس‬ ‫مال‬ ‫کا‬ ‫اس‬‫و‬
‫گووا‬(۳)‫اال‬ ‫موویں‬ ‫حطمووہ‬ ‫ضوورور‬ ‫وہ‬ ‫نہوویں‬ ‫گووز‬ ‫ہوور‬
‫گا‬ ‫جائے‬(۴)‫ہوے‬ ‫کیوا‬ ‫حطموہ‬ ‫سمجھے‬ ‫کیا‬ ‫تم‬ ‫اور‬
(۵)‫وے‬‫و‬‫ہ‬ ‫آگ‬ ‫ووئی‬‫و‬‫ہ‬ ‫وائی‬‫و‬‫بھڑک‬ ‫وی‬‫و‬‫ک‬ ‫ودا‬‫و‬‫خ‬ ‫وہ‬(۶)‫وو‬‫و‬‫ج‬
‫وی‬‫و‬‫گ‬ ‫وٹے‬‫و‬‫لپ‬ ‫وا‬‫و‬‫ج‬ ‫ور‬‫و‬‫پ‬ ‫ووں‬‫و‬‫دل‬(۷( )‫اور‬)‫ود‬‫و‬‫بن‬ ‫ویں‬‫و‬‫م‬ ‫اس‬ ‫وہ‬
‫وے‬‫و‬‫گ‬ ‫وائیں‬‫و‬‫ج‬ ‫وئے‬‫و‬‫دی‬ ‫ور‬‫و‬‫ک‬(۸( )‫وے‬‫و‬‫ک‬ ‫آگ‬ ‫وی‬‫و‬‫یعن‬)‫وبے‬‫و‬‫لم‬
‫میں‬ ‫ستونوں‬ ‫لمبے‬(۹)‫ھمزہ‬

20. Lecture-5
‫تانبا‬ ‫ہوا‬ ‫پگھال‬ ‫جیسے‬ ‫گا‬ ‫جائے‬ ‫ہو‬ ‫ایسا‬ ‫آسمان‬ ‫دن‬ ‫جس‬(۸)‫اور‬
‫پہاڑ‬(‫ایسے‬)‫جیسے‬(‫ہوئی‬ ‫دھنکی‬)‫اون‬ ‫رنگین‬(۹)‫کوئی‬ ‫اور‬
‫ہوگا‬ ‫نہ‬ ‫پرسان‬ ‫کا‬ ‫دوست‬ ‫کسی‬ ‫دوست‬(۱۰( )‫حاالنکہ‬)‫ایک‬
‫گے‬ ‫ہوں‬ ‫رہے‬ ‫دیکھ‬ ‫سامنے‬ ‫کو‬ ‫دوسرے‬(‫روز‬ ‫اس‬)‫گنہگار‬
‫بدلے‬ ‫کے‬ ‫عذاب‬ ‫کے‬ ‫دن‬ ‫اس‬ ‫طرح‬ ‫کسی‬ ‫کہ‬ ‫گا‬ ‫کرے‬ ‫خواہش‬
‫میں‬(‫کچھ‬ ‫سب‬)‫بیٹے‬ ‫اپنے‬ ‫یعنی‬ ‫دے‬ ‫دے‬(۱۱)‫بیوی‬ ‫اپنی‬ ‫اور‬
‫بھائی‬ ‫اپنے‬ ‫اور‬(۱۲)‫تھا‬ ‫رہتا‬ ‫وہ‬ ‫میں‬ ‫جس‬ ‫خاندان‬ ‫اپنا‬ ‫اور‬(۱۳)
‫ہیں‬ ‫میں‬ ‫زمین‬ ‫آدمی‬ ‫جتنے‬ ‫اور‬(‫غرض‬)‫سب‬(‫دے‬ ‫دے‬ ‫کچھ‬)
‫لے‬ ‫چھڑا‬ ‫سے‬ ‫عذاب‬ ‫تئیں‬ ‫اپنے‬ ‫اور‬(۱۴( )‫لیکن‬)‫ہرگز‬ ‫ایسا‬
‫ہے‬ ‫آگ‬ ‫ہوئی‬ ‫بھڑکتی‬ ‫وہ‬ ‫ہوگا‬ ‫نہیں‬(۱۵)‫والی‬ ‫النے‬ ‫ادھیڑ‬ ‫کھال‬
(۱۶)‫نے‬ ‫جنہوں‬ ‫گی‬ ‫بالئے‬ ‫طرف‬ ‫اپنی‬ ‫کو‬ ‫لوگوں‬ ‫ان‬(‫ح‬ ‫دین‬‫ق‬
‫سے‬)‫کیا‬ ‫اعراض‬(۱۷)‫اور‬(‫مال‬)‫رکھا‬ ‫کر‬ ‫بند‬ ‫اور‬ ‫کیا‬ ‫جمع‬
(۱۸)‫معارج‬

21. Lecture-5
(۱۷۹)‫اپنے‬ ‫نے‬ ‫خدا‬ ‫جو‬ ‫میں‬ ‫مال‬ ‫لوگ‬ ‫جو‬
‫کر‬ ‫بخل‬ ‫ہے‬ ‫فرمایا‬ ‫عطا‬ ‫کو‬ ‫ان‬ ‫سے‬ ‫فضل‬‫تے‬
‫نہ‬ ‫اچھا‬ ‫میں‬ ‫حق‬ ‫اپنے‬ ‫کو‬ ‫بخل‬ ‫اس‬ ‫وہ‬ ‫ہیں‬
‫سمجھیں۔‬(‫نہیں‬ ‫اچھا‬ ‫وہ‬)‫لئے‬ ‫کے‬ ‫ان‬ ‫بلکہ‬
‫ہیں‬ ‫کرتے‬ ‫بخل‬ ‫میں‬ ‫مال‬ ‫جس‬ ‫وہ‬ ‫ہے‬ ‫برا‬
‫کی‬ ‫ان‬ ‫کر‬ ‫بنا‬ ‫طوق‬ ‫کا‬ ‫اس‬ ‫دن‬ ‫کے‬ ‫قیامت‬
‫اور‬ ‫آسمانوں‬ ‫اور‬ ‫گا۔‬ ‫جائے‬ ‫اال‬ ‫میں‬ ‫گردنوں‬
‫تم‬ ‫عمل‬ ‫جو‬ ‫اور‬ ‫ہے۔‬ ‫ہی‬ ‫خدا‬ ‫وارث‬ ‫کا‬ ‫زمین‬
‫ہے‬ ‫معلوم‬ ‫کو‬ ‫ہوخدا‬ ‫کرتے‬(۱۸۰)‫ل‬ٓ‫ا‬
‫عمران‬

22. A look at Extreme Disparity
ExploitationDeprivation
Haystack huts
High-rise Building
/Ranches
Dumping excess food
in sea
Individuals under debt
slavery
Wealth concentration in
few hands
Height of spiritual
ignorance
Conquer space,
moon, water & land
Hunger and death due
to famine

23. 1.Parents
2.Spouse and children
3.Relatives
4.Neighbors
5.Entertainment of guests
6.Needy people
7.Sick and handicapped
8.Orphan & poor
9.Requesting help (sail)
10.Freeing of slaves
11.Paying debt of people in trouble
12.Welfare of new Muslims
13.Human welfare
14.Welfare of living creatures
15.Charity in the name of Allah
16.Charity for promotion of Islam
Human
Rights
Anyone not
spending
despite ability
is committing
crime of
violation of
human rights

24. What is Islam?
Din-ul-Haq
(Delivery of Rights)
Individuals
Delivery of Rights = Islam = Discharge of Responsibility
OutcomeResponsibleRight holders
Society
State

25. Lecture-5
‫کم‬ ‫از‬ ‫کم‬ ‫دیکھءے‬ ‫۔‬ ‫ہے‬ ‫حق‬ ‫دین‬ ‫ہی‬ ‫اسالم‬۳‫پاک‬ ‫ن‬ٓ‫ا‬‫قر‬ ‫مقامات‬
،‫بعد‬ ‫فورا‬ ‫کے‬ ‫ذکر‬ ‫اپنے‬ ،‫حقوق‬ ‫کے‬ ‫والدین‬ ‫میں‬
‫ادا‬ ‫حقوق‬ ‫کے‬ ‫دوسروں‬ ‫زیادہ‬ ‫سے‬ ‫مانگنے‬ ‫حق‬ ‫اپنے‬ ،‫اسالم‬
‫ہے‬ ‫دیتا‬ ‫زور‬ ‫زیادہ‬ ‫پر‬ ‫کرنے‬
‫اگ‬ ‫وہ‬ ‫کہ‬ ‫کرو‬ ‫نہ‬ ‫فکر‬ ‫کی‬ ‫حق‬ ‫اپنے‬ ‫مطابق‬ ‫کے‬ ‫حدیث‬ ‫ایک‬‫نہ‬ ‫ر‬
، ‫چھوڑو‬ ‫نہ‬ ‫کو‬ ‫فراءض‬ ‫مگر‬ ‫گا‬ ‫جاءے‬ ‫مل‬ ‫میں‬ ‫خرت‬ٓ‫ا‬ ‫تو‬ ‫ملے‬
‫مث‬ ‫گا۔‬ ‫جاءے‬ ‫کیا‬ ‫سوال‬ ‫الزما‬ ‫میں‬ ‫قیامات‬ ‫میں‬ ‫بارے‬ ‫کے‬ ‫ان‬‫ال‬
‫اپنے‬ ‫اب‬ ،‫ہے‬ ‫فرض‬ ‫پر‬ ‫دورے‬ ‫وہ‬ ‫حق‬ ‫کا‬ ‫ایک‬ ‫میں‬ ‫بیوی‬ ‫میاں‬
‫ہے‬ ‫اسالمی‬ ‫زندگی‬ ‫تو‬ ‫ہو‬ ‫توجہ‬ ‫طرف‬ ‫کی‬ ‫فرایض‬
‫جیس‬ ‫ہیں‬ ‫دعویدار‬ ‫کے‬ ‫حقوق‬ ‫اپنے‬ ‫جو‬ ‫ہیں‬ ‫تو‬ ‫ادارے‬ ‫ایسے‬‫ے‬
Women Rights/Human Rights/Labour Rights
‫علمبر‬ ‫کا‬ ‫کرنے‬ ‫ادا‬ ‫حقوق‬ ‫جو‬ ‫ہے‬ ‫ادارہ‬ ‫کوءی‬ ‫ایسا‬ ‫کیا‬ ‫مگر‬‫دار‬
‫ہو۔‬

26. Plants & Natural Resources
AnimalsServants/Slaves
Sick/in troubleRelatives
PoorNeighbours
TravellersChildren
Orphans /WidowsSpouse
Community
Self (Nafs)
Parents
Creator (Allah)
Who are the Rights Holders?

27. Rights of Parents
1. Obedience for all lawful
orders (Luqman 14-15)
2. No rude treatment (Isra 30)
3. Good treatment even for
mushrik/kafir parents (Bokhari)
4. Welfare of old aged
parents (Isra 23-24)
5. Right of mother 3 times
that of father(Bukhari)
6. Financial, physical and
spiritual help (Muslim)
1. Dua
2. Dua for their forgiveness
3. Perform their
promises/contracts
4. Care for relatives and
friends
5. Respecting their friends
6. Pay off their debt
During life time After death

28. Rights of Husband
1. A husband has the maximum right over
his wife (Mustadrak)
2. Obedience to her husband & watching
for his wealth, property and honor in
his absence is incumbent upon every
wife (AnNissa: 34)
3. Obedience and goodwill of the
husband is way to enter paradise
(Tirmizi)

29. Rights of Wife
1. Living with them in a moderate and nice
way (AnNissa:19)
2. Save them from hellfire (At-Tahreem:6)
3. Better is the one who is better to his
wife (Tirmizi)
4. Provide for their food, shelter and
clothes (Ibn Maaja)
5. Forgiveness on their misgivings
(AtTaghabun:14)

30. Rights of Children
1. Save them from hellfire (At-Tahreem:6)
2. Adorn them with good morals by good
rearing and nurturing
3. Be particularly careful with girls
regarding their rights
4. Arrange for their wedding when they
reach an age.

31. 1. A believer of Allah & hereafter should be
courteous to his neighbor. (Bukhari)
2. Eemaan gets nullified on aggravating a
neighbor. (Bukhari & Muslim)
3. Visit the neighbour when he is sick, attend his
funeral & help him when he is in need
4. Cover his sins, congratulate when gets bounty &
be kind in his adversity
5. Not to create hassle when building house and
invite at meals
Rights of Neighbors

32. Rights of Relatives
1. Give your relatives their due (Bani
Israel:26)
2. Keeping the knots of blood
relationship tied brings grace to
income and age
3. A breaker of these knots will not
enter paradise

33. Rights of Weaklings
1. Best home is the one where best
treatment is given to an orphan and
worst is the one where an orphan is
treated badly (Ibn Maaja)
2. Struggling for the right of a widow or
an impoverished weakling is like
fighting in the way of Allah, keeping all
night awake for Allah's sake or fasting
for the whole life. (Bukhari)

34. 1. Muslims are like building blocks of a big structure each
one of them supporting it. (Bukhari)
3. Five rights of fellow Muslims
a) Reciprocating Salaam when wished by Fellow Muslim
b) Visiting a sick Muslim
c) Attending a Muslim's funeral
d) Accepting an invitation to a feast
e) Replying with (YarhamukAllah) on a sneeze (Bukhari)
2. Muslims are embodied into one figure; pain in one organ
is felt by whole body. (Muslim)
Rights of Fellow Muslims

35. Rights of Patients
1. The Prophet (saw) directed to attend a
sick person. (Bukhari)
2. Consoling & praying for recovery of
sick. (AbuDawood)
3. Attending a sick brings Allah's
blessings. (Muslim)

36. Rights of Guests
1. Belief on Allah & Hereafter requires
a guest should be welcomed
respectfully (Bukhari)
2. Your guest has much right on you.
(Bukhari)

37. Rights of Mankind
1. Speak nicely with fellow human
beings. (Al-Baqarah:83)
2. Be gracious to earthborn and The
Ruler from sky will be gracious to you
(Hakim)
3. Please for others as you would have
pleased unto you (Tirmizi)

38. Rights of Animals
1.Useless killing of animals is a sinful act
(Mustadrak)
2.A woman inflicted with wrath for tying a cat
(Bukhari)
3.Rewards on caring for every thirsty living
being (Ibn Maaja)

39. Allah’s Right Vs Human Rights
Hadeeth Qudsi
"No obedience to any creation in
violation of the Creator".
(Abu Dawood)
Azad 37

40. BEWARE!!! DO NOT DEPRIVE OFF
SOMEONE OF HIS RIGHTS
1. Ask immediate forgiveness whose
right was usurped (Bukhari)
2. Sins regarding rights usurped not
forgiven by Allah (Ahmad)
3. One who does not care for human
rights would be extremely
dispossessed (Tirmizi)

41. Responsibility towards humanity
Helping
mankind
in worldly
affairs
Baqra 177
Saving
mankind
from
hellfire of
hereafter
Ale-imran 110
‫ا‬َ‫و‬ ‫ى‬َ‫ب‬ْ‫ر‬ُ‫ق‬ْ‫ل‬‫ا‬ ‫ي‬ِ‫و‬َ‫ذ‬ ِ‫ه‬ِ‫ب‬ُ‫ح‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫ل‬‫ا‬َ‫م‬ْ‫ل‬‫ا‬ ‫ى‬َ‫ت‬‫آ‬َ‫و‬ْ‫ب‬‫ا‬َ‫و‬ َ‫ين‬ِ‫ك‬‫ا‬َ‫س‬َ‫م‬ْ‫ل‬‫ا‬َ‫و‬ ‫ى‬َ‫م‬‫ا‬َ‫ت‬َ‫ي‬ْ‫ل‬َ‫ن‬
ِ‫ب‬‫ا‬َ‫ق‬ ِ‫الر‬ ‫ي‬ِ‫ف‬َ‫و‬ َ‫ين‬ِ‫ل‬ِ‫ئ‬‫آ‬َّ‫س‬‫ال‬َ‫و‬ ِ‫ل‬‫ي‬ِ‫ب‬َّ‫س‬‫ال‬(Baqra 177)
ِ‫اس‬َّ‫ن‬‫ل‬ِ‫ل‬ ْ‫ت‬َ‫ج‬ ِ‫ر‬ْ‫خ‬ُ‫أ‬ ‫ة‬َّ‫م‬ُ‫أ‬ َ‫ر‬ْ‫ي‬َ‫خ‬ ْ‫م‬ُ‫ت‬‫ُن‬‫ك‬ِ‫وف‬ُ‫ر‬ْ‫ع‬َ‫م‬ْ‫ل‬‫ا‬ِ‫ب‬ َ‫ون‬ُ‫ر‬ُ‫م‬ْ‫أ‬َ‫ت‬
َ‫ون‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫ت‬َ‫و‬ ِ‫َر‬‫ك‬‫ن‬ُ‫م‬ْ‫ل‬‫ا‬ ِ‫ن‬َ‫ع‬ َ‫ن‬ ْ‫و‬َ‫ه‬ْ‫ن‬َ‫ت‬َ‫و‬ِ‫اَّلل‬ِ‫ب‬(Ale-imran 110)

42. THE NEED
Implementing a Just System
1. The very purpose of sending down
Prophets (Al-Hadeed: 25)
2. The mission statement of prophethood
of Prophet (saw) (As'Saff: 9)
3. The main objective of the lifetime
struggle of Prophet (saw)
(Ash'Shura:15)

43. ‫ہللا‬ ‫جزاکم‬

44. DISCUSSION QUESTION
‫ک‬ ‫میں‬ ،‫کرتا‬ ‫نہیں‬ ‫پورے‬ ‫حقوق‬ ‫میرے‬ ‫فالں‬‫یوں‬
‫کروں۔‬ ‫ادا‬ ‫حقوق‬ ‫کے‬ ‫اس‬
‫حل‬ ‫کا‬ ‫ہے۔مساءل‬ ‫بھی‬ ‫فرض‬ ‫ساتھ‬ ‫کے‬ ‫حق‬ ‫ہر‬
‫ک‬ ‫کریں۔‬ ‫ادا‬ ‫فرض‬ ‫بجاءے‬ ‫کے‬ ‫حق‬ ‫کہ‬ ‫ہے‬ ‫یہ‬‫یا‬
‫ہیں۔‬ ‫متفق‬ ‫سے‬ ‫بات‬ ‫اس‬ ‫پ‬ٓ‫ا‬
‫ہے‬ ‫کیا‬ ‫خدمت‬ ‫بڑی‬ ‫سے‬ ‫سب‬ ‫کی‬ ‫انسانیت‬