The document summarizes Indian architectural styles spanning 4,500 years of civilization. It describes major styles including Mauryan, Kushana, Gupta, Chalukyan, Pallava, Chola, Hoysala, Rajput, Islamic, Indo-Islamic, Mughal and provincial architectures. Key highlights are the extensive town planning of Indus Valley sites, temples reflecting Nagara and Dravida styles, rock-cut structures of Ellora and Ajanta, and iconic buildings like Taj Mahal representing cultural blending of styles. Indian architecture reflects the diversity of the country emerging from ancient traditions through different rulers.
The PPP presentation is based on the architecture and art of Brihadeshwara temple of Chola period. It has basic introduction of the region. This is for tthe students of UG and PG not for API.
Islamic Architecture in India: Imperial styleAr. TANIA BERA
The earliest appearance of Islamic architecture in India is referred to as the Imperial style. Indo-Islamic architecture may be divided into few phases starting from the twelfth century to sixteenth century. The sultanate of Delhi was undergone the regular change as five dynasties rose & fell; namely Slave dynasty, Khalji dynasty, Tughluq dynasty, Sayyid & Lodi dynasty.
The PPP presentation is based on the architecture and art of Brihadeshwara temple of Chola period. It has basic introduction of the region. This is for tthe students of UG and PG not for API.
Islamic Architecture in India: Imperial styleAr. TANIA BERA
The earliest appearance of Islamic architecture in India is referred to as the Imperial style. Indo-Islamic architecture may be divided into few phases starting from the twelfth century to sixteenth century. The sultanate of Delhi was undergone the regular change as five dynasties rose & fell; namely Slave dynasty, Khalji dynasty, Tughluq dynasty, Sayyid & Lodi dynasty.
When the British first made inroads into India, little impact had been, was, or even intended on being made. Structures were mainly reflective of their functions, simple warehouses and a number of rather temporary administration facilities with residences remaining few in number, these kept to the traditional and vernacular. However, as British interests in India expanded, more permanent structures were required to facilitate the infrastructure of the new British Raj- symbols of their new status as the power seat; a sense of permanence and prominence.
Sikh Architecture is an amalgamation of religious architecture of the buildings of the faith and traditional Indo-Sarsenic style. It includes all the buildings serving the devotional, ritualistic and religious functions of the Sikh Community. We can spot any Sikh temple from distance by seeing a flag mast (Nishan Sahib) which is draped in yellow or blue with triangular flag with the Sikh insignia fluttering in the breeze. Its dome is different from domes of mosques or Hindu temples, so are its arches, balconies, columns, interiors and general layout.
When the British first made inroads into India, little impact had been, was, or even intended on being made. Structures were mainly reflective of their functions, simple warehouses and a number of rather temporary administration facilities with residences remaining few in number, these kept to the traditional and vernacular. However, as British interests in India expanded, more permanent structures were required to facilitate the infrastructure of the new British Raj- symbols of their new status as the power seat; a sense of permanence and prominence.
Sikh Architecture is an amalgamation of religious architecture of the buildings of the faith and traditional Indo-Sarsenic style. It includes all the buildings serving the devotional, ritualistic and religious functions of the Sikh Community. We can spot any Sikh temple from distance by seeing a flag mast (Nishan Sahib) which is draped in yellow or blue with triangular flag with the Sikh insignia fluttering in the breeze. Its dome is different from domes of mosques or Hindu temples, so are its arches, balconies, columns, interiors and general layout.
Madurai Meenakshi amman temple with the history and its design......the temple location, plan, history, gopurams, rajagopurams, towers of the swami shrine, sundereshwara temple, meenakshi amman temple, temple tank and thousand pillared hall....
Use of Architectural Elements in Evolution of Traditional StyleSHUBHAM SHARMA
The research paper prepared by me gives a brief idea about traditional and architectural components of rajasthan. This features can be used as a basic components in modern and contemporary architecture to achieve extents of sustainability.
Addressing mode is the way of addressing a memory location in instruction. Microcontroller needs data or operands on which the operation is to be performed. The method of specifying source of operand and output of result in an instruction is known as addressing mode.
There are various methods of giving source and destination address in instruction, thus there are various types of Addressing Modes. Here you will find the different types of Addressing Modes that are supported in Micro Controller 8051. Types of Addressing Modes are explained below:
1.Register Addressing Mode
2.Direct Addressing Mode
3.Register Indirect Addressing Mode
4.Immediate Addressing Mode
5.Index Addressing Mode
Explanation:
Register Addressing Mode: In this addressing mode, the source of data or destination of result is Register. In this type of addressing mode the name of the register is given in the instruction where the data to be read or result is to be stored.
Example: ADD A, R5 ( The instruction will do the addition of data in Accumulator with data in register R5)
Direct Addressing Mode: In this type of Addressing Mode, the address of data to be read is directly given in the instruction. In case, for storing result the address given in instruction is used to store the result.
Example: MOV A, 46H ( This instruction will move the contents of memory location 46H to Accumulator)
Register Indirect Addressing Mode: In Register Indirect Addressing Mode, as its name suggests the data is read or stored in register indirectly. That is, we provide the register in the instruction, in which the address of the other register is stored or which points to other register where data is stored or to be stored.
Example: MOV A, @R0 ( This instruction will move the data to accumulator from the register whose address is stored in register R0 ).
Also Read: Architecture Of 8051
Immediate Addressing Mode : In Immediate Addressing Mode , the data immediately follows the instruction. This means that data to be used is already given in the instruction itself.
Example: MOV A, #25H ( This instruction will move the data 25H to Accumulator. The # sign shows that preceding term is data, not the address.)
Index Addressing Mode: Offset is added to the base index register to form the effective address if the memory location.This Addressing Mode is used for reading lookup tables in Program Memory. The Address of the exact location of the table is formed by adding the Accumulator Data to the base pointer.
Example: MOVC, @A+DPTR ( This instruction will move the data from the memory to Accumulator; the address is made by adding the contents of Accumulator and Data Pointer.
INDIAN ANCIENT CONSTRUCTION: DRAVIDIAN AND TEMPLE ARCHITECTUREKarthik Kumar
Published on march 21, 2018
India has got many wonders in the form of structures built especially in ancient times, these remained strong against all the destructive forces unlike modern structures built with latest technologies.
INDIAN ARCHITECTURE - A SYNTHESIS AND FUSION OF DIVERSE CULTURES AND BELIEFSJIT KUMAR GUPTA
Presentation tries to bring out the architectural glory of India during various periods of History defining typologies of buildings, objectives , materials and technologies used in construction
Indian Architecture- A Synthesis of Diverse Culture and BeliefsJIT KUMAR GUPTA
Presentation tries to give an overview of the Indian architecture and its growth and genesis through various period of history showcasing the factors which led to its growth
Architecture In Heritage Places Of Odisha And Maharashtra | Art Integrated Pr...PritamPriyambadSahoo
Architecture In Heritage Places Of Odisha And Maharashtra a Maths Art Integrated Project of CBSE Class 10.
A PowerPoint presentation Made By Pritam Priyambad Sahoo
For any queries, mail at pritamsahoo.edu@gmail.com
Thank You! :)
Nasik city with its rich cultural and historical background has experienced numerous transformations through the several dynasties that reined the city.
Each one of these dynasties and rulers has left an unmistakable imprint on the art, architecture and culture of the place. The transition of the place from a kingdom of Satwahanas to an Industrial town is fascinating
Its rich Architectural heritage includes the preserved caves from Satvahana and various other dynasties; the Hemadpanthi style temples, the famous Wadas from Maratha and Peshwa rulers and last but not least, the magnificent forts protecting the boundaries of the city from enemies.
Even the succeeding periods of British rule and Post Independence era has observed remarkable structures coming up.
This History along with geographical location and geology of the place demonstrates a profound influence on the growth of the townscape.
With Sahyadris in vicinity many forts have been erected during the different empires with their distinctive modes of construction.
River Godavari plays a major role in its development as a religious center; the town has observed the emergence of some beautiful temples with Ghats along its banks.
The rich Architectural style of the structures has been changing as per the eras pertaining to their social, religious and cultural beliefs.
Various rituals and religious philosophies have been evolved due to the development of the society towards the religion, which reveal a grave influence on designs of the structures.
The Post Independence era has perceived a gradual transformation of this dreamlike town into a hybrid-cultured entity.
This paper overviews the time duration of the changed vocabulary of Aesthetics while recording the transformation of an inherently beautiful space into a comparatively characterless townscape.
Architecture, Sculpture And Painting : Hindu Architecture , Buddha And Jai...PIYUSH SINGH
B.B.A(TOURISM)
SEMESTER : SECOND (2)
SUBJECT : Indian History Society And Culture
Paper code : 1940
Topic : Architecture , Sculpture And Painting : Hindu , Buddha And Jain Architecture
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The Cherry Blossom season in Hunza begins in the second week of March and lasts until the end of April, varying with altitude. During this enchanting period, tourists from around the world flock to Hunza Valley to witness its transformation into a vibrant tapestry of white, pink, and green. The valley comes alive with cherry blossoms, creating a picturesque and mesmerizing landscape that captivates visitors.
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1. All of the world´s cultural heritage (sports, fashion,
architecture, literature, painting, etc..) was contained in
a time capsule. Architecture is both process and product
of planning, designing and construction.
2. Indian Civilization spanned at least 4,500
years.
Indian civilization left its impact on
everything in our lives and society.
UNESCO has listed 830 World Heritage
Sites, out of which 26 are in India.
3. Indus Valley sites of Harappa, and Mohenjo-Daro
provide substantial evidence of extensive town planning in
3300–1300 BCE.
5. Mauryan architecture
Kushana or Mathura School of Art
Gandhara School of Art
Gupta architecture
Chalukyan Art
Rashtrakuta architecture
Pallava architecture
Chola architecture
Hoysala architecture
6. There was remarkable development in architecture
during the rajput period.
They were great builders of palaces, forts, temples
and other forms of art.
Castle of Jodhpur, Forts of Chittor, Ranthambhore,
Mandu and Gwalior are examples of their architectural
skill.
7. During their period, two distinctive style of architecture –
North Indian style
South Indian style
Bulged in the middle and ended at the top in a point-
North Indian style. South Indian style have a pyramidal
shape.
Temple consisted of antrala-mandapa, mandapa,
antrala and garbha-griha.
Their skill of engineering and architecture was excellent.
12. Islamic Architecture
The advent of Muslims gave profound impact
on Indian architecture.
Their style reflected the religious and social
needs by using new modes and principles.
Introduction of arches in Indian architecture.
13. Characteristics:
1) Open, airy and spacious structure : the prayer
temples was small, dark and closed. There
keep images o the deity. But mosques were
different in their construction
2) Minars and Minarets
3) Arches, vaults, domes
4) Tomb
5) Mode and theme of ornamentation
6) Material for construction
14.
15. Indo- Islamic Architecture
Blending of Indian and Islamic styles.
The Muslims had to employ Hindu craftsman and
architects and thus there was a fusion in the architectural
style, which resulted in the formation of Indo- Islamic
architecture.
The architecture divided into two distinct phases:
Delhi Sultanate & Mughals
16. The extensive use of concrete and mortar for
construction of Minars, complicate geometric
devices and graceful decorative use of sacred
texts were definite contributions to the Indian
architecture.
Classical examples:
Quwat - Ul – Islam Mosque in Delhi
Monuments of Bengal, Gujarat and Bijapur,
Tajmahal in Agra, fatehpur sikri in Utter
Pradesh.
19. Provincial Architecture
With the development of Islamic
architecture in Delhi , several provincial styles
developed in other parts of country.
The provincial governors and independent
rulers also beautified their capitals and forts.
20. Ahmad Shah of Gujarat founded the city of
Ahmadabad and constructed the ‘Tin Darwaza’
and Jama Masjid.
The Malwa rulers built palaces on the hills of
Mandu.
The Bahmani rulers built the cities of Gulbarga
Bidar and many mosques and madrassas in Persian
style.
Gol Gumbaz, Bijapur.
Dikhil Darwaza.
23. Mughal Architecture
Mughals gave their immense contribution to the Indian
culture through their spectacular architectural style.
Mughals were greatest builders in the world.
They built masterpieces like Taj Mahal.
Akbar developed a new style merging the Persian and
Indian style of architecture using red sandstone.
24. Fathepur sikri, Agra Fort, Buland Darwaza, etc. –
Akbar.
Shahjahan made use of marble in construction.
Diwan-i-am, Diwan-i-Khas in Red Fort, and Agra
Fort and Juma masjid in Delhi, Taj Mahal and
Pearl mosque in Agra Fort – Shahjahan.
Jewels, and precious stones and pietra-dura work were
the architectural specialities of Shahjahan. It was an
Amalgam of Hellenistic , Western Asiatic and native
elements.
Greek and Roman techniques modifies according to
Indian architecture.
27. Mauryan Architecture
Stone culture emerged as the principal medium of
Indian artists.
The best specimens of Mauryan art are the highly
polished , tall and well proportioned columns in slightly
tapering monolithic shaft standing free in space.
Mauryan period was the golden period of sculptures.
28. Mauryas excelled in cave architecture, eg :
Barabar and Nagarjuni caves, Sudama and Lomas Rishi
caves
The pillars/ figures of animals and birds and statues
cut out of rock are exquisite in their beauty.
Also famous for Sculptures architecture in the shape
of pillar, railing, capitals, animals and human forms.
Buddhist stupas, hemispherical dome Depicts
Eg :
Ashokan pillars of Lauriya in Bihar
Terracotta figures in Taxila
Elephant Sculpture of Dhauli in Orissa
30. Kushana or Mathura School
of Art
During the reign of Kanishka, the Mathura School of
Art as emerged new School of Art.
The Mahayana sect of Buddhism inspired the artists.
This style used spotted red sand stone for making
images and status.
Creation of the images of the Buddha was a
conspicuous features of this art.
31.
32. The most striking remains of Mathura School of Art
were female figures of Yakshini, Nagins and
Apsaras.
The Mathura sculptures were generally large and bulky.
This style showed naked from the left of the shoulder
and the right hand was shown in abhaya mudra.
Eg:
Headless statue of Kanishka
33.
34. Gandhara School Of Art
It flourished from the middle of 1st century B.C-to
the end of 5th Century A.D
the chief patrons of this style of art were Kushanas
and Sakas.
Gandhara art derived from Greek art and hence it is
also known as Indo-Greek art.
35. Statue of Buddha and Bodhisattvas – Greek
Gods.
The technique was applied Greek in nature but
ideas and subjects were all Indian.
Heavy ornamentation in their images and statues,
Eg:
Taxila
Jamalijarhi
Mamakhja
Mohra
36.
37. Gupta Architecture
Gupta age is also known for its terracotta casting figures.
Copper casting and painting excelled during the period.
The chief centers of this art were Ajanta, Ellora, and
Bagh and Dharmarajeshwar. In Madyapradesh.
The Gupta creation of the classical icon of Buddha is
landmark in the art of Asia.
38. During the Gupta period many stupas were
constructed in Sarnath, Ratnagiri etc.
Temples of Gupta period heralded two significant
styles: Nagara and Dravida.
Important types of temples constructed by Guptas
were:
Flat roofed square temple e.g. Temple at Sanchi.
Flat roofed temple with vimana above, e.g. Meguti
Temples at Aihole, Shiva Temple at Bhumarah.
Square temple with shikhara above, e.g. Dasavatara
Temple at Devagarh, Temple at Bhitargaon.
Rectangular Temple.
Circular temple (Buddhist).
40. Chalukyan Art
Chalukyas were mostly Hindus by faith.
They constructed temples in honour of Brahma, Shiva
and Vishnu.
Some built out of solid rocks, bricks and stones.
Classical examples: The Vishnu Temple at Badami, the
Shiva Temple at Meguti, and the Vishnu Temple at Aihole,
and the Shiva Temple at Pattadakal.
42. Rashtrakuta Architecture
Rashtrakutas were Great builders and erected temples.
Their rock-cut temples were marvelous for their design.
Classic examples:
Kailas Temple at Ellora dedicated to Krishna
The Cave Shrine of Elephenta dedicated to Shiva.
44. Pallava Architecture
Pallavas were great patrons of art and architecture especially
building temples and caves.
Pallava monuments have greater slendness, a more oval face.
the rock cut rathas and shore temple at Mahabalipuram are
best specimens of Pallava architecture.
Kailasanatha temple at Kanchipuram built by Rajasimha.
45. Pallava temples are of four different categories:
I. Mahendra Varma Design
II. Mahamalla style
III. Rajasimha style
IV. Aparajitha style
47. Chola Architecture
Chola kings were mightily builders.
The art of Metal casting attained great perfection during the
period.
Construction of Gopuras was a specialty.
Formed Separate mandapas .
Shiva is towering figure of Chola sculptures in stone and
bronze.
48. The nataraja or dancing Shiva is a classical example of
this art.
The classical examples of this style:
Brihadeshwara temple, Tanjore
Shiva temple, Gangaikondacholapuram
50. Hoysala Architecture
Architecture and sculptures received great achievements
during the hoysala rule.
Hoysala rulers developed new style of architecture
merging the northern and southern architectural styles.
The temples built by them are star-shaped by rotating the
square on its Centre.
51. The temples usually stands on a high platform.
The tones were used greenish or bluish black.
Examples:
Keshava Temple at Somnathpur
Temples at belur
Hoysaleshwara temple at halebid
55. Nagara style
Its basic characteristics were:
a) The tower (shikhara) of the temples was curvilinear in
structure, and ended up in almost a point.
b) The temple was cruciform in plan, i.e. a cross formed
plan.
c) The temples were not surrounded by boundary wall.
-North Indian style
59. Dravida temples
Between the river Krishna and the Cape of Camorin.
Its basic features were:
a) The tower (Vimana) of the temple is pyramidal shape.
b) Contain an inner square chamber as the sanctum cella within
a square enclosure; serve as pradakshina path.
c) The pillared halls and richly decorated gopurams are
associated with dravida style.
-South Indian Style
62. Vesara
This style is fusion of Nagara and Dravida style.
Also known as Chalukyan style.
Examples:
Aihole
Pattadakal
63.
64.
65.
66.
67. The parts of a temple in Kerala:
o Upapitha
o Adhistana
o The stambha
o The prastara
o The griva
o The shikhara
o The stupa
68. Indian architecture as it stands today is a pluralistic
body of production that cannot in all justice be
exemplified by the above approaches.
Indian architectures represents the diversity of
Indian culture and comprises of a mix of ancient
and varied native traditions.
Therefore, I would include Indian architecture in
the time capsule to demonstrate legacy of India.