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A Return to Nature: George Eliot’s
Human and Ecological Philosophy in
The Mill on the Floss
19th Century Women’s Literature
31 July 2013
Presenter: Yi-Wei Evan Chin
Outline
• I. Introduction
• II. Part One: Woman, Gypsy and Nature as the
Other
a. The Dominant’s Oppression of Women and Nature
b. The Gypsy as a Symbol of Escape
• III. Part Two: George Eliot’s Life Philosophy
a. Val Plumwood’s Ecofeminist Theory
b. The Flood as a Pun
• IV. Conclusion
2013/7/30 Yi-Wei Evan Chin 2
John Constable(1776 - 1837)
• John Constable is one
of the major European
landscape artists of the
19th century, whose art
was admired by
Delacroix. To a greater
degree than any other
artist before him,
Constable based his
paintings on precisely
drawn sketches made
directly from nature.
2013/7/30 Yi-Wei Evan Chin 3
John Constable's Discourses
• Painting is a science and should be
pursued as an inquiry into the laws of
nature. Why, then, may not a landscape
be considered as a branch of natural
philosophy, of which pictures are but
experiments?
2013/7/30 Yi-Wei Evan Chin 4
A Mill at Gillingham in Dorset (1826)
2013/7/30 Yi-Wei Evan Chin 5
I. Introduction
• Margaret Homans’ article “Eliot, Wordsworth,
and the Scenes of the Sisters‘ Instruction”, she
mentioned that Donald Stone called The Mill
on the Floss is Eliot’s “most Wordsworthian
novel” (226).
• My paper provides an ecofeminist approach to
read Eliot’s philosophy of humanity and nature
in The Mill on the Floss.
2013/7/30 Yi-Wei Evan Chin 6
• One of feminist critics Zelda Austen criticizes
Eliot in her article “Why Feminist Critics are
Angry with George Eliot” that “the particular
anger against George Eliot rises from her failure
to allow this freedom for her heroines even
through she achieved it herself” (551).
• Since this paper is an ecofeminist reading of The
Mill on the Floss, I also defend the ending is
Eliot’s manifestation, which is as Virginia Woolf
says “Eliot gathers in her large grasp a great
bunch of the main elements of human
nature…[and keeps] her figures fresh and free” .
2013/7/30 Yi-Wei Evan Chin 7
Part I. Woman, Gypsy and Nature as the
Other
• Following Simone de Beauvoir’s
demonstration, Susan Gubar indicates that
woman’s self has been turned into “the other”
by the phallus (244).
• Like Woman, the Gypsy and the nature are
also treated as the other or the object.
2013/7/30 Yi-Wei Evan Chin 8
a. The Dominant’s Oppression of
Women and Nature
• Example for Woman
“Go, go!” said Mr. Tulliver, peremptorily,
beginning to feel rather uncomfortable at these
free remarks on the personal appearance of a
being powerful enough to create lawyers; “shut
up the book, and let’s hear no more o’ such talk.
It is as I thought—the child ’ull learn more
mischief nor good wi’ the books. Go, go and see
after your mother.” (17)
2013/7/30 Yi-Wei Evan Chin 9
a. The Dominant’s Oppression of
Women and Nature
• Example for Nature
It seems hard as my sister Deane should have that
pretty child; I’m sure Lucy takes more after me nor
my own child does. Maggie, Maggie,” continued the
mother, in a tone of half-coaxing fretfulness, as this
small mistake of nature entered the room, “where’s
the use o’ my telling you to keep away from the
water? You’ll tumble in and be drownded some day,
an’ then you’ll be sorry you didn’t do as mother told
you.” (12)
2013/7/30 Yi-Wei Evan Chin 10
b. The Gypsy as a Symbol of Escape
• The Gypsy is also “the other” in British society;
hence, many woman writers would connect the
relationship between women and gypsies.
• In Abby Bardi’s article “The Gypsy as Trope in
Victorian and Modern British Literature”, she
contends “the Gypsy is a ubiquitous figure in
British literature, often functioning as a symbol of
escape from the dominant social mores governing
sex and gender roles and the ownership of capital”
(31).
2013/7/30 Yi-Wei Evan Chin 11
III. Part Two: George Eliot’s Life
Philosophy
• As Constable’s philosophy of art, Eliot also
presented a “natural philosophy” in her literary
works, especially The Mill on the Floss.
• Eliot uses her pen to criticize the human
ideology and social structure, which I would
suggest that it is Eliot’s philosophy of human
and ecology.
2013/7/30 Yi-Wei Evan Chin 12
What is Ecofeminism?
• According to Joni Seager, men of science
struggled to subdue nature/woman. Thus the
scientific revolution is seen by many ecofeminists
as heralding the era in which women, as well as
nature, came to be dominated, controlled and
exploited.
• As Seager notes, the literature of male exploration
is rife with metaphors of raping the wilderness,
penetrating virgin lands, conquering a capricious
Nature, mastering the wild and subduing untamed
lands.
2013/7/30 Yi-Wei Evan Chin 13
a. Val Plumwood’s Ecofeminist Theory
• In her her book, Feminism and the Mastery of
Nature, an ecofeminist Val Plumwood states in
the second chapter that “both feminist
philosophy and ecological feminism have
given a key role in their accounts of western
philosophy to the concept of dualism, the
construction of a devalued and sharply
demarcated sphere of otherness” (41).
2013/7/30 Yi-Wei Evan Chin 14
a. Val Plumwood’s Ecofeminist Theory
• There exist no occult forces in stones or plants.
There are no amazing or marvellous
sympathies or antipathies, in fact there exists
nothing in the whole of nature which cannot be
explained in terms of purely corporeal causes
totally devoid of mind and thought.
- Descartes
2013/7/30 Yi-Wei Evan Chin 15
a. Val Plumwood’s Ecofeminist Theory
• To understand Cartesian mind/body dualism
requires “an understanding of its intimate
connection to human hyperseparation and to
the dualisms of human/nature, male/female
and subject/object, as well as its political
origins in the wider network of reason/nature
dualisms” (120).
2013/7/30 Yi-Wei Evan Chin 16
Example
• The Dodsons were a very proud race, and their
pride lay in the utter frustration of all desire to tax
them with a breach of traditional duty or
propriety—a wholesome pride in many respects,
since it identified honour with perfect integrity,
thoroughness of work, and faithfulness to
admitted rules: and society owes some worthy
qualities in many of her members to mothers of
the Dodson class, who made their butter and their
fromenty well, and would have felt disgraced to
make it otherwise. (223-4)
2013/7/30 Yi-Wei Evan Chin 17
b. The Flood as a Pun
• Eliot uses the flood as a pun and metaphors to
instruct the problems in the reality.
• On the one hand, the flood is the revenge from
nature, and on the other hand, Eliot realizes
that the industrialization is a kind of flood,
people in that time cannot resist its destruction.
• Bardi even interprets that the Gypsy is another
kind of flood, which can be seen as a threat to
the society (36).
2013/7/30 Yi-Wei Evan Chin 18
IV. Conclusion
• Plumwood provides her philosophical concept of
holism as a solution to human/nature dualism.
Breaking down dualism is the resolution, which
involves “remaking the relationship so as to
remove the features of denied dependency” (123).
• In my conclusion, the flood represents nature, and
nature is holistic. Eliot is more realistic to make
such kind of ending due to she knows that the
industrial flood cannot be avoid.
2013/7/30 Yi-Wei Evan Chin 19
IV. Conclusion
• Furthermore, the ending is another pun, that is,
Maggie and Tom is a representation of dualism,
and Eliot makes the ending holistic. Human
and nature cannot be separated.
• The ending of the novel is Eliot’s
manifestation, which can be considered as an
ecofeminist philosophical idea of life: a return
to nature.
2013/7/30 Yi-Wei Evan Chin 20

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2013 07-31-a return to nature

  • 1. A Return to Nature: George Eliot’s Human and Ecological Philosophy in The Mill on the Floss 19th Century Women’s Literature 31 July 2013 Presenter: Yi-Wei Evan Chin
  • 2. Outline • I. Introduction • II. Part One: Woman, Gypsy and Nature as the Other a. The Dominant’s Oppression of Women and Nature b. The Gypsy as a Symbol of Escape • III. Part Two: George Eliot’s Life Philosophy a. Val Plumwood’s Ecofeminist Theory b. The Flood as a Pun • IV. Conclusion 2013/7/30 Yi-Wei Evan Chin 2
  • 3. John Constable(1776 - 1837) • John Constable is one of the major European landscape artists of the 19th century, whose art was admired by Delacroix. To a greater degree than any other artist before him, Constable based his paintings on precisely drawn sketches made directly from nature. 2013/7/30 Yi-Wei Evan Chin 3
  • 4. John Constable's Discourses • Painting is a science and should be pursued as an inquiry into the laws of nature. Why, then, may not a landscape be considered as a branch of natural philosophy, of which pictures are but experiments? 2013/7/30 Yi-Wei Evan Chin 4
  • 5. A Mill at Gillingham in Dorset (1826) 2013/7/30 Yi-Wei Evan Chin 5
  • 6. I. Introduction • Margaret Homans’ article “Eliot, Wordsworth, and the Scenes of the Sisters‘ Instruction”, she mentioned that Donald Stone called The Mill on the Floss is Eliot’s “most Wordsworthian novel” (226). • My paper provides an ecofeminist approach to read Eliot’s philosophy of humanity and nature in The Mill on the Floss. 2013/7/30 Yi-Wei Evan Chin 6
  • 7. • One of feminist critics Zelda Austen criticizes Eliot in her article “Why Feminist Critics are Angry with George Eliot” that “the particular anger against George Eliot rises from her failure to allow this freedom for her heroines even through she achieved it herself” (551). • Since this paper is an ecofeminist reading of The Mill on the Floss, I also defend the ending is Eliot’s manifestation, which is as Virginia Woolf says “Eliot gathers in her large grasp a great bunch of the main elements of human nature…[and keeps] her figures fresh and free” . 2013/7/30 Yi-Wei Evan Chin 7
  • 8. Part I. Woman, Gypsy and Nature as the Other • Following Simone de Beauvoir’s demonstration, Susan Gubar indicates that woman’s self has been turned into “the other” by the phallus (244). • Like Woman, the Gypsy and the nature are also treated as the other or the object. 2013/7/30 Yi-Wei Evan Chin 8
  • 9. a. The Dominant’s Oppression of Women and Nature • Example for Woman “Go, go!” said Mr. Tulliver, peremptorily, beginning to feel rather uncomfortable at these free remarks on the personal appearance of a being powerful enough to create lawyers; “shut up the book, and let’s hear no more o’ such talk. It is as I thought—the child ’ull learn more mischief nor good wi’ the books. Go, go and see after your mother.” (17) 2013/7/30 Yi-Wei Evan Chin 9
  • 10. a. The Dominant’s Oppression of Women and Nature • Example for Nature It seems hard as my sister Deane should have that pretty child; I’m sure Lucy takes more after me nor my own child does. Maggie, Maggie,” continued the mother, in a tone of half-coaxing fretfulness, as this small mistake of nature entered the room, “where’s the use o’ my telling you to keep away from the water? You’ll tumble in and be drownded some day, an’ then you’ll be sorry you didn’t do as mother told you.” (12) 2013/7/30 Yi-Wei Evan Chin 10
  • 11. b. The Gypsy as a Symbol of Escape • The Gypsy is also “the other” in British society; hence, many woman writers would connect the relationship between women and gypsies. • In Abby Bardi’s article “The Gypsy as Trope in Victorian and Modern British Literature”, she contends “the Gypsy is a ubiquitous figure in British literature, often functioning as a symbol of escape from the dominant social mores governing sex and gender roles and the ownership of capital” (31). 2013/7/30 Yi-Wei Evan Chin 11
  • 12. III. Part Two: George Eliot’s Life Philosophy • As Constable’s philosophy of art, Eliot also presented a “natural philosophy” in her literary works, especially The Mill on the Floss. • Eliot uses her pen to criticize the human ideology and social structure, which I would suggest that it is Eliot’s philosophy of human and ecology. 2013/7/30 Yi-Wei Evan Chin 12
  • 13. What is Ecofeminism? • According to Joni Seager, men of science struggled to subdue nature/woman. Thus the scientific revolution is seen by many ecofeminists as heralding the era in which women, as well as nature, came to be dominated, controlled and exploited. • As Seager notes, the literature of male exploration is rife with metaphors of raping the wilderness, penetrating virgin lands, conquering a capricious Nature, mastering the wild and subduing untamed lands. 2013/7/30 Yi-Wei Evan Chin 13
  • 14. a. Val Plumwood’s Ecofeminist Theory • In her her book, Feminism and the Mastery of Nature, an ecofeminist Val Plumwood states in the second chapter that “both feminist philosophy and ecological feminism have given a key role in their accounts of western philosophy to the concept of dualism, the construction of a devalued and sharply demarcated sphere of otherness” (41). 2013/7/30 Yi-Wei Evan Chin 14
  • 15. a. Val Plumwood’s Ecofeminist Theory • There exist no occult forces in stones or plants. There are no amazing or marvellous sympathies or antipathies, in fact there exists nothing in the whole of nature which cannot be explained in terms of purely corporeal causes totally devoid of mind and thought. - Descartes 2013/7/30 Yi-Wei Evan Chin 15
  • 16. a. Val Plumwood’s Ecofeminist Theory • To understand Cartesian mind/body dualism requires “an understanding of its intimate connection to human hyperseparation and to the dualisms of human/nature, male/female and subject/object, as well as its political origins in the wider network of reason/nature dualisms” (120). 2013/7/30 Yi-Wei Evan Chin 16
  • 17. Example • The Dodsons were a very proud race, and their pride lay in the utter frustration of all desire to tax them with a breach of traditional duty or propriety—a wholesome pride in many respects, since it identified honour with perfect integrity, thoroughness of work, and faithfulness to admitted rules: and society owes some worthy qualities in many of her members to mothers of the Dodson class, who made their butter and their fromenty well, and would have felt disgraced to make it otherwise. (223-4) 2013/7/30 Yi-Wei Evan Chin 17
  • 18. b. The Flood as a Pun • Eliot uses the flood as a pun and metaphors to instruct the problems in the reality. • On the one hand, the flood is the revenge from nature, and on the other hand, Eliot realizes that the industrialization is a kind of flood, people in that time cannot resist its destruction. • Bardi even interprets that the Gypsy is another kind of flood, which can be seen as a threat to the society (36). 2013/7/30 Yi-Wei Evan Chin 18
  • 19. IV. Conclusion • Plumwood provides her philosophical concept of holism as a solution to human/nature dualism. Breaking down dualism is the resolution, which involves “remaking the relationship so as to remove the features of denied dependency” (123). • In my conclusion, the flood represents nature, and nature is holistic. Eliot is more realistic to make such kind of ending due to she knows that the industrial flood cannot be avoid. 2013/7/30 Yi-Wei Evan Chin 19
  • 20. IV. Conclusion • Furthermore, the ending is another pun, that is, Maggie and Tom is a representation of dualism, and Eliot makes the ending holistic. Human and nature cannot be separated. • The ending of the novel is Eliot’s manifestation, which can be considered as an ecofeminist philosophical idea of life: a return to nature. 2013/7/30 Yi-Wei Evan Chin 20