Primary Observation I Made During The Marae Process And...

Primary Observation I Made During The Marae Process And...
My observations
The primary observation I made during the Marae process and protocols mainly encompass the core values and principles of whanaungatanga, respect,
acknowledgement, and collective responsibility.
Whanungatanga is a systems and a te whare tapa wha approach that connects individuals to the greater whole. It is a MДЃori concept which relates and
connects MДЃori to their identity and surroundings, this includes all things living and the spiritual world. It is a holistic approach that embraces
attaining and maintaining nurturing, direction, guidance and support networks. This is achieved by strengthening all relationships and connections
between micro, meso, macro and exo systems (O 'Carroll, 2013). Whanungatanga seeks relationships that are more about independence, which differs
from the western concept of individualism. This process is essential in social work practice, as it is a method which helps social workers to gain
information, assist in the development of genograms and eco–maps as well as, establishing support networks.
Complementing whanaugatanga is manaakitanga this is a process of showing respect, hospitality, kindness and care towards others. Manaakitanga is
a Maori method and custom of social control, as it is seen as an ideal standard of behaviour that people should aspire to. It primarily relates to
welcoming and looking after guests, which was done extremely well by our hosts at Maungatapu marae (Moorfield, 2012). They opened up and
welcomed us
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Different Theorists Have Different Ideas About The...
Different theorists have different ideas about the development of children. Two of these include Urie Brofenbrenner and Mason Durie. The western
theorist, Bronfenbrenner (1917–2005) was born in Russia however was relocated to the United States in his early years, where his father worked as a
clinical pathologist. This is likely to have impacted on Bronfenbrenners future career path of psychology (Moffitt, n.d.). Bronfenbrenner explores the
ideas around ecological theory. A Maori perspective is Durie, born inNew Zealand in 1938. He studied medicine and surgery at University of Otago,
and continued on to do a postgraduate diploma in psychiatry (Massey University, 2010). Durie explores ideas around Maori wellbeing. Both of these
theorists have implications on teaching.
Bronfenbrenners main theory is the ecological theory, which was developed in 1979, with the idea of the individual surrounded by 5 different systems,
to explain the effect of the environment on children (Williams, n.d.). These complex systems are all interacting, therefore influencing and impacting the
childrens lives through behaviours and attitudes (Sincero, 2012). The model is made up of 5 circles with each circle representing a different level,
with the individual in the middle. Each level goes further away from the individual, in relation to its contact with the child, Bronfenbrenner (2005, as
cited in Claibourne, Drewery, Paki & Chu, 2014) refers to it as "a change in developmental focus from the

Cultural Differences, Communication Challenges And...
MEMORANDUM
TO: CEO, Shotover Jet
FROM: Operations Management team of Shotover Jet
DATE: 17th October 2014
SUBJECT: Cultural differences, Communication challenges and Recommendations between Japan Tourism Limited and Shotover Jet
This report was carefully thought out by a specialised team of Shotover Jet, authorised to carry out an extensive research and report back to the
company.
The purpose of this report is to address the key obstacles that our company will be facing when dealing with this offshore company from Japan, and
offer solutions that can overcome such challenges.
Based on our study, several cultural and communication challenges were identified. First, we identified the issues from within the business.
Inside the business
Incompetent management. For example:
– Lack of time management due to global time difference and cause delay in meeting deadlines;
– Not enough knowledge of the global competitions, and climate changes in dealing with offshore businesses
Lack of and knowledge of cultural values/attitudes, assumptions, business norms and dealing with language difficulties. Certain behaviour constraints
such as own rules about proper behaviour affecting verbal and nonverbal communication. Such behaviour as Maori greetings – 'hongi' or pressing of the
forehead and nose; Japanese is about soft speaking, eye contact, or standing close.
Lack of knowledge in business practices about New Zealand/Aotearoa and its Maori customs and business

Formal Meeting For Two New Zealand Cultures Essay
Formal Meeting Guide
For TWO New Zealand Cultures
Meeting and Presentation
National Business Level 5
Name: BK ShiJie Chen
Maori Meeting Culture
1.Maori meeting culture
Marae is communal or sacred place that serves religious and social purposes societies. There are over one thousand Marae around New Zealand and it is
essential place for groups which share relationship. In the past,it was the open place for community meeting. Nowadays it is a complex of building and
open place which support facilities and accommodateacommunity. However, it is not used continuously, and mainly occupied for Hui and guests. The
Maori maintain customs developed and nurtured. It is also important for the other non–Maori visitors to understand about the culture ceremonies and
protocols to respect their culture. Even though Marae try to give visitors a "cultural experience of Maori", itmakes disappointment visitors. Since the
explanations were decreasing andhistoric was not made clearly but Te papa try to keep the culture as well aswants to be culture connection. The
Wharenui is important point of a Marae and it has spiritual meaning. In shape it represents the human form and each part of a Wharenui is a
representation.
2. Regulatory and statutory
1) Hui
A Hui is a Maori term and it is mean formal meeting. Protocol changed between region of the country and individual Maori, so the customand aim of
the Hui can be very different. The remainder of the protocols seem to take a place on

The World Of The Maori Essay
Maori Women
The Maori people sailed to the islands of New Zealand from other Polynesian Islands such as the Cook Islands, Tonga, and Samoa, arriving from
about 1250 to 1300 CE. There the Maori organized into tribes, called iwi, and developed a warrior culture because of the lack of resources on the
islands. Yet Maori culture inside the tribes became based around the community precisely from the lack of resources as well. The collective mindset
means, as described by Annie Mikaere, who is a modern Maori woman and activist, that in a tribe, each individual has specific roles to fill in order
for the society to function properly. Embracing an overall egalitarian lifestyle, Maori women were allowed to play a greater role in society and help to
shape it.
Women in Mythology
The mythological world of the Maori begins with a woman figure, Papatuanuku, who is a combination of the name for the land, not the islands of New
Zealand which are called Aotearoa by the Maori, instead resembling the figure of Mother Earth from a western point of view and she is also a
figure in early mythology that holds the role of creator and ancestress of all Maori who is worshipped as a goddess. The fusion of the land and the
goddess is attributed to the Maori belief that they were formed from the land and that the earth is the giver of all life (Royal). Paptuanuku is said to
have given birth to and nurture all of the life on earth and connects the land to femininity making women the basis for society in

The Creation of Shelter in Pre-Colonial North Australia...
The Creation Of Shelter In Pre–Colonial Far North Australia And New Zealand
Shelter has always been a necessity for mankind. We, as humans, have a relationship with the land that we must respect to live happily amongst it.
Spaning back as far as the pre–Colonial Australia, indigenous Australians understood this connection excellently. Their shelters seemed to 'bend with
the land' as they understood crucial elements within the architecture to compensate for distinctive climate and cultural factors to fit their nomadic
lifestyle. Their living style was very minimalistic yet practical. The indigenous Australians only built what they needed to survive. For evidence of this,
we will be looking at the text; 'Gunyah, Goondie and Wurley: the ... Show more content on Helpwriting.net ...
Similar to conservation of food and environment, their architectural style was also minimalistic.
The far north indigenous tribes of Australia centralised their camps and villages in the proximity of a running stream. This ensured that their food
sources weren't toxic plants, that they had an abundance of riverine species such as crayfish, eels and fish, the construction of earth oven with river
sand and rock for manufacturing nutcrackers and axes7. These sorts of villages were constructed quite permanently to facilitate older relatives in a
cool and providing place whist other tribe members continued to move from place to place8. Building near a stream was a sustainable idea as the
surrounding area was far less dense, they didn't need to clear much spaces to build a camp. They would aim for places with much sun light to escape
the constant wet environment of the rainforest.9 They had to take care that the ground was semi–elevated to ensure the camp was not flood prone, that
the river they were camped next to would not rise too much. In these base camps, more permanent dome structures were built. The indigenous
understood the different between structures that would support them for longer periods of time and that of a nomadic lifestyle. Similarly, the early
settlements of the first New Zealanders were often at harbors or the mouths of rivers which were close to the sea. This provided them with good access
to

Koro In Whale Rider
In the film Whale Rider directed by Witi Ihimaera, an important character is Koro. This character is important because he is the current chief
looking for a new leader that could take over his leadership role. Koro is also Paikea's grandfather which usually means the role would be passed down
to her, but since she was born as a girl Koro didn't believe in the fact that she had the skills he was looking for in a new chief. Koro is an strict and
stubborn character, he puts in a lot of effort and is dedicated into finding a new leader to take his place. Since Paikea was born a girl, he had already
blinded himself into thinking that a girl could never take upon a leadership role and never thought of passing down the chief role to Paikea. In the...
Show more content on Helpwriting.net ...
Koro realises that throughout the whole time, Paikea was the true leader he had been looking for. He was thought the 'hard way', meaning he
respected his ancestores very much and thought that a girl couldn't be a leader. Koro was a really traditional man and always looked up to the
ancient ones. In the film Koro says "You have broken the tapu on this marae, where the old ways are upheld. The knowledge that has been passed
down from your ancestors, from my grandfather to me and to those boys, it's broken." From this phrase, he was stating to Paikea that she had broken
the rules from what he was thought (that girls couldn't be leaders). Later on, after realising that Paikea was the chosen one as she saves the whales, he
realises that he had been wrong the whole time. In the hospital room, Koro apologises to Paikea and acknowledges her as the new chief by putting the
reiputa on

Meeting Culture Essay
FORMAL MEETING GUIDE
TWO CULTURES
This Report is about the multi culture of New Zealand
SAHIL KUMAR
14075027b
Submitted to ANIKA VATS
Assignment no: 11647
Contents
INTRODUCTION3
MAORI CULTURE3
OTHER CULTURE3
ABOUT HUI3
PROCESS OF MEETING4
AGENDA4
DATE AND TIME4
BEHAVIOUR AND FORMAL4
ROLES4
PREPARE IN ADVANCE5
COMMUNICATION SKILL5
NOTICE OF MEETING5
REGULATION OF MEETING5

RECORD OF THE MEETING5
COUNTDOWN5
AGENDA6
PLANNING AND PROCEDURES FOR MEETING6
GLOSSARY6
Reference8
INTRODUCTION
The Purpose of this report is to understand the culture and values of New Zealand culture in terms of their living condition, behaviour, society, aspect,
ethics, rules, regulations, greetings, treating, food and environment. I will be focusing on the main cultures of New Zealand as it is a multi cultural
society.
MAORI CULTURE Maoris ' lifestyle is interesting society of New Zealand. By nature they are welcoming and reverence the other society. They
respect the people by shaking handshake and smile or make legitimate acquaintance. They have their own particular routine administration for treating
the visitors. On the off chance that they are dealing with a tribal social event they welcomed visitors in no place styles. The customary capacity will
continues going 2 or 3 hours. As an issue of first criticalness, they invited visitors in their routine social affair house. Visitors need to oblige them as
social affair and talk

Formal Meeting Guide For Two New Zealand Cultures Essay
Formal meeting guide for two New Zealand cultures
Submitted by: Submitted to:
Mandeep Singh Anika VATS
Student Id –14095424B
Tables of content
1. PART1 MAORI CULTURE .................................................................3
a.INTRODUCTION ABOUT MAORI HUI CULTURE,MARAE.........3
b.About the HUI introduction..........................................................3
c.AGENDA........................................................................................3
d.REGULATION................................................................................3
e.PROCESS FOLLOW AT HUI........................................................4
f.RECORD REQUIRED FOR HUI MEETING...................................5
2.PART 2 NZ CULTURE REGISTERED COMPANY'S ACT 1993..5
a.INTRODUCTION.............................................................................5
b.REGULATIONS AND STATUTORY REQUIRMENTS ASSOSIATED WITH SUCH MEETING..........................................5
c.TYPICAL AGENDA OF SHAREHOLDER MEETING....................6 d. THE PROCESS REQUIRED FOR SUCH A MEETING..................6 e.
RECORD REQUIRED FOR SUCH A MEETING...........................7
3. GLOSSARY OF THE MAORI TERMS.................................................8
4.

The Maori Renaissance Period Essay
The Maori Renaissance period refers to the flourishing of the Maori race in terms of writing and publishing, which commenced from the 1970's
onwards. This movement was contributed to by the resistance of Maori to the effects of colonisation enforced by the Pakeha; Maori were strongly
encouraged to "embrace Pakeha ways" as discussed by Witi Ihimaera and D.S Long in their article Contemporary Maori Writing: A Context (1982).
Many works of literature including poetry arose from this period, where authors tended to dramatize the negative effects of Pakeha arrival and
intervention towards the Maori culture. There have been numerous texts which portray the Maori race as being a 'vanished' or dying culture (Derby
2014). Ihimaera and D.S (1982) argued that traditional Maori culture needed to be reclaimed if the people did not want to end up as just a group of
'brown Pakeha', and that one way of facilitating this was to produce Maori writing that featured Maori culture from their point of view.
Due to their acquired dominance in New Zealand, many previous literary works were constructed by Pakeha and represented a settler's point of view.
However, Maori Renaissance literature features a Maori view, which challenges many previous Pakeha narratives. These stories allow writers to define
themselves, and gives them an opportunity to counter Pakeha perspectives so often seen in literature (Leong 2006). There were many poems created at
this time by writers that engaged with traditional

Questions On Organisational Culture And Communication Essay
Paper 601– Organisational Culture and communication.
Assessment 2: Case study.
Due date – 2/04/2015
Submitted By:
Rajinder Singh
Gurinder Singh
Bhupinder Kaur
Acknowledgement
We would like to express our special thanks of gratitude to our lecturer Mrs Aditi, who gave us the valuable guidance for this assignment.
Thank you.
Group Member :
Rajinder Singh
Gurinder Singh
Bhupinder Kaur
Kirenjot kaur
Q1. Provide a brief summary of the case in your own words.
This case study gives an overview of Maori cultural heritage, tourism in New Zealand, commercialisation of Maori cultural heritage and opposition to
this commercialisation by Maori people. The study gives a brief introduction of vast Maori culture that is developed through many centuries and how
they are trying to oppose any type of outside interference and how New Zealand's government is trying to commercialise it by trying to make a
balance between Maori cultures. There is a brief introduction to – a Maori place called The Te Whanaga Paemi. A place that has a very good scope of
tourism but Maori people do not want it to be touch by tourism industry, How commercial whaling was once part of Maori culture and how it's today,

Laws and legalisations made by government to protect New Zealand's cultural and natural heritage etc.
So, from our group's point of view we have summarised this case study into following points:
1.Maori people and Treaty of Waitangi– Maori are the native people of New

Diabetes : The Fastest Growing Chronic Disease Essay
Summary
Diabetes has become the fastest growing chronic disease in NZ and major cause of death in Maori. Studies had suggested that the majority can be
prevented by alternating beahviour and lifestyle changes. Community approach is chosen to target the Waikato region as it is more focus and
adaptable. The importance of awareness and health screening are the key interventions in this programme. By doing this, it can minimize further
chronic complications such as cardiovascular disease and neurological. The programme is evaluated by using a survey or interview to compare before
and after implementation. The results will show whether the goal has been met and guideline for later programmes.
Introduction
Diabetes mellitus is a chronic endocrine disorder, affecting carbohydrate, fat and protein metabolism (American Diabetes Association, 2011). Due to
the increase in population growth and ageing, the burden of diabetes has become a rising global issue. There are three types of diabetes– Type 1
(inherited, lack of insulin production), Type 2 (reduce effectiveness of insulin produced in the pancreas) andgestational diabetes (World Health
Organisation, 2014). Type 2 most frequently affects aged 35 to 64 years, although there had been reports of increased proportion with onset at a
younger age. It involves in multiple complex factors, Type 2 are in large caused by rapid increases in overweight, poor nutrition and physical inactivity.
Behavioural change in individual remains a

Whale Rider
Movie analysis
The Whale Rider
Together with Yavaraj Athur Raghuvir I watched the movie called The Whale Rider which deals with the issue of cultural restrains both as an
individual and as a society.
The story takes place in New Zealand where the Maori people of a small village claim descent from the Whale Rider, Paikea. By tradition the heir to
the leadership of the Maori tribe has to be the first born son– a direct patrilineal descendant of Paikea. The Maori people faces a crisis as the current
leader's firstborn grandchild, a baby boy dies at birth while the second born twin, a baby girl survives. The girl grows up being certain of her calling to
be the next tribe leader.
MAIN CHARACTERS:
Pai: 12 year old girl who is the only living ... Show more content on Helpwriting.net ...
When Pai was born she asks Rawiri to look out for Pai.
She gives Pai a hint by telling her that her uncle Rawiri once had won a taiaha tournament and later she sends Pai to live with the uncle.
She makes Koro wait for Pai, so she and Pai can say the Karanga (welcome call) for the boys entereing the Marae (community meeting area)
She saves the rei puta (whale tooth), which Pai previously recovered, and later gives it to Koro.
Rawiri changes from feeling powerless (lazy, drug user) to regain his skills in the use of taiaha (fighting stick) and he teaches Pai to use a taiaha.
Hemi is sympathetic towards Pai and shows her how to hold a taiaha. 6. PERSONAL REACTIONS
The Whale Rider is a pleasant family movie with well developed characters and beautiful setting. It is an emotional story of the bond between a
grandfather and grandchild during a social transformation in a community.
I found that a theme of female empowerment was more visible in the movie than the issue of cultural restrains as a society. The film illustrates that it
is difficult, but possible, to create a unique identity in the face of rejection by a powerful significant other with different ideas about whom we should
be. Additionally, it illustrates that, while change is necessary, it need not destroy culture and tradition. Pai's role is to not to tear down a custom that
has held true for more than 1000 years, but to reshape and continue

Formal Speech : Formal Meeting
FORMAL MEETING GUIDE
U.S. 11648
Submitted
By
MAYANK TIMBADIYA
BL5–14074758B
Submitted to
ANIKA VATS
Vats.anika30@gmail.com
CONTENTS
INTRODUCTION1
THE MARAE1
MEETING IN MAORI –MAORI HUI1
1.A TYPICAL AGENDA1
2.THE PROCESS AND ANY REGULATIONS TO BE FOLLOWED AT A HUI2
3.RECORDS REQUIREMENT OF HUI MEETING2
COMPANY SHAREHOLDER MEETING– NEW ZEALAND CULTURE3
1.RULES AND REGULATIONS OF MEETING3
2.AGENDA4
3.MEETING PROCESS4
4.RECORD OF MEETING4
GLOSSARY5
BIBLIOGRAPHY6 Introduction
The Marae is the place where Maori people can gather to discuss and debate, to celebrate, meetings or functions.

This document tells us about meeting. In this document, I mention two different types of meetings organized by different cultures such as Maori
culture and New Zealand culture. Before starting to read this document, it becomes very important to know about meeting.
Meeting: A meeting is a gathering of persons convened to transact business, discussion matters of note or act in a matter of common interest. Meeting
is an assembly of people for a particular purpose, especially for formal discussion.
The Marae
Hui Maori is another instance of a meeting. Meeting of Maori culture is known as "The Marae". The Marae is totally central to the Maori approach
of life; it is a concentration for teams WHO share kinship, whanau, hapu, iwi. Here they meet discussion and debate, to celebrate, to welcome the
living and bid farewell to those who have passed on.The Marae, holy open

Social Work Reflection
Introduction
This report contains the information collected from a client meeting. This meeting consisted of myself as a social worker employed by SANITI at
Nelson Marlborough Institute of Technology (NMIT) and four year 2 social work students. These students express concerns around the cost of their
Noho Marae trip. They stated that half the students in their class were apprehensive that the costs were doubling. I applied multiple social work theories
to inform my practice when working with groups. I used aspects of solution–focused therapy in which we looked at the solutions to solve the problem
(Institute of Solution Focused Therapy, n.d.). Although we initially looked at the problem, we did not focus on it, instead chose to focus primarily on
what the group could possibly to change the outcome of their problem (O'Connell, 2005). This is because although talking about the problem may be
of help, this is not going to produce a solution (Institute of Solution Focused Therapy, n.d.). The use of scaling questions also stem from this approach
(NSPCC, 2014). Scaling questions allow the client to place a numbered rating on a question which helps to understand the level of importance
(PACWRC, n.d.). Other tools of this therapy include the 'miracle question', I also used strengths–based practice to help base the meeting around the
future and solutions (Hammond, 2010). This meant that the meeting would be client–led instead of myself. This was evident by the fact that I let

Education Is Important For A Nation 's Most Populous City...
Education plays a significant role in contributing to Auckland's perception and engagement with Waitangi Day. Within the wider context of New
Zealand, Auckland is the nation's most populous city with a wide demographic of multicultural individuals. With significant external immigration to the
city, future growth is to be expected. Therefore, it is important for the topic of Waitangieducation to be investigated, to ensure that systems are put in
place for future pupils that will go through the New Zealand schooling system, to ensure that they are accurately taught about the Treaty of Waitangi,
and that there a resources and systems put in place to accommodate for individuals who arrive in New Zealand at an age that does not require schooling.
A review of the literature revealed that many individuals do not consider the teaching of the Treaty to be significant. We believe that it is important for
Aucklanders to be educated about what the treaty means, why we as a nation should celebrate it, and how the treaty agreement was broken. Some key
benefits of being educated about the Treaty of Waitangi include, and are not limited to:
1. Helping us to shape and understand our cultural identity
2. Understanding previous and current agreements of our nation
3. Moving New Zealand forward in a progressive manner from what we have learnt about our past
New Zealanders and immigrants, who received treaty education, may feel a sense of belongingness and connection to our past history.

The MДЃori Cultural Death System Analysis Essay examples
Death is a global event that we will all experience throughout our lifetime. How we respond to the mental conception of death is specific and highly
influenced by our cultural worlds (Nikora, L. W., Masters–Awatere, B., & Te Awekotuku, N, 2012). MД
Ѓori often act as if the Tangihanga is one of the
only things that they possess, which has not transformed over time and have a proclivity to argue that it is one of the customs that absolutely remains
as theirs and theirs only. This essay will look into the MДЃori cultural death system which is withal identified as Tangihanga and how the designation of
death has transmuted over time.
Tangihanga
Tangihanga (also known as 'Tangi' or 'Funeral ceremony') is a continuous institution for the MДЃori ... Show more content on Helpwriting.net ...
According to Barlow (1991), "Everything has innate tapu because everything was created by Io (Supreme God), each after it's kind or species. The
land has tapu as well as the oceans, rivers and forests, and all things living that are upon earth." It also is said that because man was created by the
gods, he is tapu and for the mans desire to still continue with the protective powers and influence of gods, he becomes tapu. Traditional death rituals
and practices
In former times, the traditional MДЃori death rituals and practices were enclosed with the forceful tapu. This type of practice in the modern world
isn't as distinct today but to be safe, you should always ensure that you observe the laws of tapu in relation to death.
If a person was near death because of illness, they would be removed from their house and be relocated to a short–term hut that was located outside of
the village (Best, 1905). This was to ensure that the dying person would not die within the walls of own their home and leaving their house in state of
tapu requiring its desertion or obliteration which is usually by a fire (VoykoviД‡, 1981). Today, the tupapaku (dead body) may lie on the meeting
house, in the porch of the meeting house, or in a tent or building nearby, depending on the kawa (protocol) of that specific marae. There are a range of
different methods to lift the tapu of death instead of using the burning rituals where the kaumatua (elderly) would achieve this

Connection Essay
Daniel O'Brien
Connections Essay 2013
A.S. 3.7
'Making Connections Across Texts'
Daniel O'Brien
'Connections Across Texts'
For my connections essay I will be connecting ideas across four texts. The four texts, a mix of self–selected and studied in class, are 'The Grapes of
Wrath' written by John Steinbeck, 'Sad Joke on a Marae' written by Apirana Taylor, 'Once Were Warriors' directed by Lee Tamahori and 'Australia'
directed by Baz Luhrman. I will be linking two ideas throughout my essay. My first connection statement is 'The loss of Culture and Homeland causes
a change in character' and the second is 'People in the margins of society are sometimes able to beat the odds when their backs are against the wall.
Set ... Show more content on Helpwriting.net ...
He is communicating with the Maori spirits Rewi and Te Rauparaha. He begins by shouting the only Maori words that he knows, "Tihei Mauriora".
He then goes on to say;
"My name is Tu the freezing worker
Ngati D.B. is my tribe,
The pub is my marae,
My fist is my taiaha,
Jail is my home."
This shows that the loss of culture experienced by Tu during his life has caused him to lose his way, and he has come back to his roots to try and fix
things. Unfortunately in today's society culture seems to back a back seat on the scale of importance. Because of this sad face the reality of this poem
is true for to many New Zealand people. For Tu, he may never have known much of his true heritage; either by fault of his own or of his upbringing,

but the result remains the same. He relies on alcohol, violence and jail as his family, his friends, his sanctuary and choice of weapon (taiaha). This
agrees with the statement that 'The loss of culture and homeland causes a change in character' as he now lives by the idea that alcohol and the pub is
his life, rather than the traditional Maori pride and mana we used to see throughout society in New Zealand. This connects with the idea portrayed in
the visual text 'Once Were Warriors' directed by Lee Tamahori. In this film, the person who undergoes a change in character due to loss of culture and
heritage is

Looking For Alibrandi Belonging Analysis
It is natural for people to feel like they do not belong. I have chosen to explore the theme "Everyone feels like they do not belong in society or their
cultures sometimes". This theme is evident in the films Looking for Alibrandi, by Kate Woods, Boy, by Taika Waititi and also in the poems Patches
Hide No Scars, by Haare Williams and A Sad Joke On A Marae, by Apirana Taylor. At the beginning of the film Looking For Alibrandi, Josie who is
an Italian, does not want to fully participate in a traditional event which is called Tomato Day, a day where the community comes together to crush the
tomatoes, ready for bottling. Josie makes her feelings very clear when she changes the traditional music that is playing to her modern day music. This
shows that Josie feels displaced or like she... Show more content on Helpwriting.net ...
This stereotyping makes the gang members feel like they don't belong in society; this stereotyping excludes the gang members. The example
"They bear patches on their jackets hiding scars and wounds," shows us that they are not looked at as members of society but are stereotyped as
brutes, dangerous, intruders and vagrants. These gangs are organised and this organisation takes leadership, so why couldn't society help them to
use their leadership skills for good rather than bad. In the poem A Sad Joke On a Marae, the theme "Everyone feels like they do not belong in
society or their cultures sometimes" has also been identified by Apirana Taylor through the character Tu, the freezing worker, who stands before his
tupuna on the marae. Tu is then issued with a challenge which is to go and retain the knowledge of his culture that he has lost. Tu feels he must call
on the great leaders Kupe, Paikea, Te Kooti, Rewi and Te Rauparaha for help. Apirana Taylor shows us that Tu has distanced himself from his culture
when he says "Ngati D.B is my tribe, the pub is my marae." We can see that Tu, does

Early Intervention Case Studies
As stated by Shiers and Smith (2010) "in the arena of early intervention brings with it new hope for young people with emerging psychosis and their
families" recovery is a health model that improves the lives of individuals with mental illness. The emphasis towards recovery consists of modern
pharmacological practice and psychological interventions. The journey to recovery is building assertive communities for availability of treatment, early
detection of crisis, education in collaboration with families, and primary care agencies to form stronger engagements between the health sector and the
consumers of mental health. The purpose of this essay is to discuss a case study of a client experiencing early psychosis, examining results of
measurable... Show more content on Helpwriting.net ...
Missy felt empowered for change, hopeful, and optimistic. Missy verbalized her comfort and safety with the support that finally someone was
actively listening to her as a person, (Miller & Rollnick 2012). Consistency in delivering safe and competent care was an important factor to Missy's
recovery, taking steps to reduce harm by valuing Missy and her family's cultural

What The Tradition Teaches About Life After Death
1. Explain what the tradition teaches about life after death and why this belief is significant to members of this religious tradition
Many people are not sure about life after death but the Catholic Church teaches otherwise. The Scriptures teach that it is natural to die. "There is a
season for everything... A time for giving birth, a time for dying."– Ecclesiastes 3:1–2. For Christians, the meaning to death is found in the life, death
and resurrection of Jesus Christ, which Catholics celebrate in the Eucharist. Judgement is believed to then come after death and we will each be
judged, and rewarded or punished due to how we have lived our life on earth. St. Paul writes, "All of us must appear before Christ to be judged by him.
All will receive what they deserve, according to everything they have done, good or bad in the bodily life. – 2 Corinthians 5:10. The Catholic Church
also teaches that for a Catholic, death marks the climax of a person's life on earth. For committed Catholic's, death becomes their most meaningful
act. Catholics also believe that their physical life is short so it motivates them to live a faithful life filled with mercy and love. Eventually, if they
have done this, they will be rewarded. There is also the reassurance that they will be reunited with loved one who have already passed before them.
We know this by Christ's death and resurrection because he has changed the nature of our death. That we too will go to heaven. That Jesus destroyed
the power of

The Movie ' Whale Rider ' By Niki Caro
In the movie "Whale Rider" by Niki Caro, the theme is subjugation of women and the main character Paikea manages to surpass the patriarchal beliefs
so she is a winner which is good for the community and that makes for a happy ending.
The main event of this movie is when the whales answer Paikea's call for help and end up stranded on the shore. The locals are unable to move the
whales, after many attempts they give up and walk away with sadness. Then, Pai climbs up on the whale and rides it out to sea, making the rest of the
whales follow. At that moment she is unafraid of dying and goes underwater with the whale. The whales mean a lot to their community because they
believe that their ancestor Paikea was saved by the whales.
In the movie, Paikea decides to live up to her grandfather's expectations and to do so she challenges the tradition by following her own path as a
leader. An example of her determination is when she learns how to fight with a taiaha by spying on the lesson through the window when Koro had told
her she couldn't learn it because she wasn't a boy. Her grandfather is the person with whom she is always in confrontation. In fact, when the Marae
was beginning she sat at the front row. Koro then tells her to sit at the back because she is a girl, when she refuses to move he sends her away. On the
inside, Pai is trying to make Koro proud and to be a role model but she has to break the "rules" set by Koro and the old traditions. Throughout the story
she grows up

New Zealand Review. New Zealand Is One Of The Most Remarkable
New Zealand Review New Zealand is one of the most remarkable places on the planet. From its coastal waters to picture perfect mountain ranges, there
is no better travel destination. It has something for everyone to do. Thrill seekers can enjoy skiing in the magnificent mountains with natural snow, or
bungee jump in locations such as Queenstown. Or if you prefer something less dangerous, take a quick drive down the south island to see the penguins
in Dunedin. Families can enjoy road trips across the country side, where they can enjoy taking in all the beautiful mountain ranges, vast fields, and
enjoying watching the sheep wander about. There are more sheep in New Zealand than there are people. No matter your age there is always ... Show
more content on Helpwriting.net ...
The haka is often taught to tourist and is the warrior dance. It involves loud chanting, stern hand movements and often traditional weapons. The New
Zealand rugby team (The All Blacks) is famous for preforming their haka before every game. One down side is that you cannot visit them on your
own, you need to be part of a tour to visit.
There are also plenty of things to do in the cities, or inside if you aren't the most outdoorsy person. The Auckland Museum, and Sky Tower are two of
the biggest attractions in Auckland, on the North Island. The Auckland Museum has incredible exhibits focusing on the history of New Zealand,
natural history, and military history. It houses a large collection of MДЃori artifacts, and treasures of the Pacific. The collection includes three entire
buildings, some hand carved by the Maori people. A collection of nearly all of New Zealand's native species can also be found. This museum is truly
incredible and well worth the stop.
The Sky Tower is also a magnificent stop. It stands at a massive 328 meters or 1,076 feet above the ground. This makes it the tallest freestanding
building in the southern hemisphere. The Sky Tower has several upper levels that are very unique and accessible to the public. These unique features
are; the sky lounge, main observation deck, orbital 360 degree dining, the sugar club restaurant, skywalk and sky sump, and sky deck.

Formal Meeting Guide For New Zealand Essay
Meetings and presentations
В¬В¬В¬В¬В¬
Assignment –11648
Part 1
Formal meeting guide for to New Zealand
Submitted by– Mohit Kumar
Submitted to –Anika vats
Contents
Introduction 3
Maori hui 6
Typical agenda of maori hui 7
The process and regulations to be followed at a hui 7
Typical agenda of the registered shareholder meeting 8
The records required for meeting 8
Glossary 9
Reference 10
Introduction
New Zealand is known as multi–culture country. There are different types of society are occurring due to universal understudies who origina starts
from different different nations.
Nowadays, MДЃori people are living in full New Zealand, and many of them are actively participated in the care of their culture and language. Within
MДЃori community, the marae provides a focus for social, cultural and spiritual life. The term marae describes a communal area names 'plaza ' which

includes a wharenui (the meeting house) and wharekai (a dining room).
Maori are defined by their iwi (tribe), hapu (sub–tribe), maunga (mountain) and awa (river). The

Whale Rider
The Whale Rider
By Witi Ihimaera
Published May 2003
Kahu (Pai) is an eight year old Maori girl with a special gift. She can communicate with whales. She could be the leader her tribe needs, but her
great–grandfather adheres strictly to Maori tradition which requires a male heir. He barely acknowledges her.
The Whale Rider" tells the story of Kahu, a young girl in New Zealand struggling to find her place in her family and community. She craves the love of
her great–grandfather, but he's entirely focused on the future of their tribe who don't have an elder male heir to inherit the chief's title.
There's only Kahu, and her great–grandfather doesn't see the use of a girl. Kahu is strong and determined, and her destiny as the fabled whale ... Show
more content on Helpwriting.net ...
Your aim is to complete the book on or before the set period is up. Include other texts in your personal reading.
Protagonists and Antagonists
in Literature
Reading Log
[pic]
|Name ______________________ |[pic] |
| | |
|Date _______________________ | |
|Title |Author |Comment on the role of the protagonist and the |Date completed |
| | |antagoniost | |
| | | | |

| | | | |
| |

Gang Feed Hungry School Kids Essay
A recurring idea that is portrayed in the texts "Gang Feeds Hungry School Kids", "Sad Joke on a Marae", "Day Trip", and "Bred in South Auckland"
is that not all people fit into the stereotype they have been given. The authors shows this by the dialogue and the character's actions.
In the article "Gang Feed Hungry School Kids" the idea that not all people fit into the stereotype they have been given is shown when Jamie Pink,
who is the Leader of the Tribal Huk Gang, is described as someone who is feared and is perceived to be bigger and more frightening than he really is.
But as you continue to read on in the article you see Jamie as a caring man who is trying to help the poverty issue in New Zealand. A strong
example of this from the text is when Jamie says "The main reason we're doing this is because there's a lot of hungry kids out there and it means a lot
to be able to fill their little bellies up." The ... Show more content on Helpwriting.net ...
This is shown similarly to "Gang Feeds Hungry Schools Kids" in the way that the main character Willy, is shown as a gang member who people
fear but he shows society that he is more than just someone in a gang. This is seen when Willy is walking around town wearing his gang jacket
and he enters a bar which has a policy against the wearing of gang images. Instead of acting out aggressively like a "typical" gang member, Willy
took off his jacket and showed that he is more than a gang member. He showed that he is a person who is willing to take off his jacket to be a part
of society. By doing this, the director showed that Willy doesn't fit into the stereotype of a "typical" gang member, but in fact he is someone who is
willing to compromise to be a part of society. I think this film was successful is showing that people don't always fit the stereotype they have been
given, and that there is more to a person than their actions or

My Experience In My Life
Early morning glaze slips through the drapes, reflecting off the crystal collection that's rooted on my windowsill. The specular reflection of light
urges me to open my eyes, drawn to the washed out rainbows projecting onto the pristine white walls. I sit up. With feet lightly resting on the
carpeted floor I begin to feel energy rolling through my veins, waking up my toes, my calves, into my stomach, up through my chest, reaching the
span of my arms and deep into my mind. Taking in the first breath of day through a long winded stretch, I begin making my way towards the other
side of the room. I stare blankly into what seems like the ocean, deep and belonging to more than one place. The mirror is telling me that my eyes
are like bark, dark, earthy and brown. My hair curls like the spiraling spine of the native koru and my winter woolies melt into the lovable curves
that are my body. Aging gracefully, some would say, but that isn't what I would say. I would say I am a misplaced key, one that is desperately
desirable yet so easily discarded. Just yesterday I was someone who had my life all figured out, I mean at 39 you're supposed to right? I had been
working in the hospital saving the lives of the rundown and poorly, clocking up 40 hours every week. Before I became a doctor I was considered a
castaway, an outlaw but I put that all behind me by keeping myself overworked. The shame remained imprisoned inside me. I locked it in and hid the
key. Clenched in my hand I hold the

How Did Henri Paul Gauguin Influence His Works
EugГЁne Henri Paul Gauguin was a famous artist known for paintings, sculpture, ceramics and engraves. He painted using the arts of matisse, fauvism,
and post–impressionism along with painterly strokes and color fields. He was famous for having painted the native life in Tahiti and Polynesia with
primitivist descriptions. Gauguin's paintings were constituted with oil. He was also apart of the display of the French Art Deco the years he created
art. He was a French Polynesian and exemplified that in his work by using Polynesian culture. Paul Gauguin was born on June 7th, 1848 in Paris,
France. Sadley he died on May 8th, 1903 in Atuona, Marquesas Islands due to accidental drug overdose. He had been suffering from syphilis and had
no time to work on paintings. Along with the sickness, causing Gauguin to not continue his art, he was siding with the natives instead of French
colonists. Which indeed had effect on his absence of work, had being threatened. There was no unfinished art found or believed to be once Paul
Gauguin passed. ... Show more content on Helpwriting.net ...
After years passed Paul's father did as well. He then returned back home to France and became a merchant marine. With a struggle Paul left his job
to enroll in the French Navy for many years. In the after he worked as a stockbroker. A very loving Danish woman came into Gauguin's life in 1873
making them newlyweds. Together they married and had 5 children. Such a tragedy, two children Paul had outlived. His favorite Aline lost due to
pneumonia and Clovis lost due to blood infection and hip operation. One child of his became a well–known Belgian artist, Germaine

Cornell Institute Of Business And Technology Essay
Cornell Institute of Business And Technology
SUBMITTED BY: NIKITA CHAUDHARI.
Student Id No : 14044740b
Email Id : Nikitachaudhari360@gmail.com
SUBMITTED TO: ANIKA
Email Id : vats.anika30@gmail.com
Assignment no: 11648
Table of Contents
1)According to the Maori site(Marie), there are Where Hui rules.4
Another New Zealand culture4
During the karanga eyes are should be downcast5
Functions of Agenda:5
A) Identify the intention of the meeting:6
B) Prepare and allocate an agenda:6
c) Follow up afterward the meeting:7
D) Effective procedure tips:7
4.Records:7
5 Glossary:7
Bibliography8
Formal Meeting Guide for TWO NZ Cultures
Maori culture 1. Introduction: Maori culture is culture of Maori of New Zealand. The Maori culture is part of New Zealand culture. It's totally

different culture for us. The present culture of the Maori has been strongly influenced by western European culture. Maori language and there dressing
sense is very different. It is important to understand the role of Maori culture in a present business environment. Maoris ' lifestyle is unique society of
New Zealand. By nature they are welcoming and regard the other society. They respect the people by shaking handshake and smile or make real friend.
They have their own particular customary administration for handling the

Contemporary Racial Stereotypes
Wall begins her argument by outlining the origins of contemporary racial stereotypes and how they affected the 'MДЃori race'. Before the arrival of
settlers in New Zealand, MДЃori peoples had no identity and it was the British settlers who labelled MДЃori as a 'race' and attempted to subjugate
MДЃori into a western racial hierarchy. The disregard for the MДЃori people as an equal race led to the representations of MДЃori people, as Wall
describes "uncivilisable, inhumane and savage". She claims that these racist representations derived from universal stereotypes of black people at that
time in history which gave settlers moral justification for armed conflict in New Zealand and eventually the appropriation of MДЃori land. During this
time, the settler ... Show more content on Helpwriting.net ...
She claims that racialised stereotypes of MДЃori in the media have reinforced an identity of MДЃori as the 'Black Other'. Her examples of these
stereotypes were exemplified in 1997 when the article was written, although they very much still exist today. Her first example was of a deceased
MДЃori comedian, Billy T James. He best known for his comedy figure known as his 'black singlet' character, who was constructed as the
stereotypical 'comic Other'. According to Wall, this term dates back to when the first British settlers arrived in Aotearoa and caricatured MД
Ѓori as
"having a childlike simplicity couples with a fun–loving disposition" which was in complete contrast to the classy, gentleman–like features of the
British male. Alongside the stereotype of MДЃori as the 'comic Other', Wall discusses the imagining of MДЃori as primitive natural athletes. The
modern marketing of Auckland Warriors Rugby League Limited reveals the stereotypical views of MДЃori as the primitive, savage warrior which Wall
mentioned earlier in the article. She believes that this desire for Black physicality gives the impression that MДЃori are more suited to physical activity
rather than other careers. This masculinised stereotype of MДЃori leads to Wall's next example of MДЃori as a radical political activist. She lays down
the events of the 1995 MДЃori occupation of Pakaitore Marae in Whanganui and describes examples of how the mostly peaceful protest was portrayed
by the media as "a protest by hoons, criminals and welfare dependents". The manipulation of MДЃori activists by the media is related to the idea of 'new
racism', which I will go into detail later on. Wall's final example is one which has been generated by MДЃori themselves rather than Pakeha: The
quintessential MДЃori. She explains how MДЃori are seeking to redefine themselves away from the 'Black Other' stereotype. At the time of publication,
the quintessential

A Report On The Day
Famil Report
Waking up at 5.30 in the morning probably wouldn't be an ideal of mine, but since it was a requirement to make it on time to check–in on the
Bluebridge ferry I made an exception. Having travelled on the BlueBridge ferry once before when I was younger I already knew that the services
on–board would meet every single one of my requirements, especially a hot cup of coffee to get me started for the days ahead. I must admit, before
and after the movie that was on the large screen was on display, I couldn't help but take many photos of the beautiful scenery we got the opportunity to
pass by. They had many facilities onboard including the bathrooms, comfortable seating practically everywhere, it was wheelchair accessible for those
... Show more content on Helpwriting.net ...
The first day of our famil was already off to a good start that I was already amped up for the next activity. Overall I would definitely recommend
families with children, tourists to Picton even elders to go to the Edwin Fox Maritime Museum as it's such a family fun attraction.
We next went to the EcoWorld Aquarium. For someone who isn't really a big fan of looking at fish for fun, I thoroughly enjoyed this. I absolutely
loved the penguin named Spinner, he was the cutest thing I've ever seen, and I so badly wanted to pet him but was warned not to because he bites.
The tour guide that took us around was really nice and she really seemed to be both passionate about the sea life there and she knew a lot about
them, and as well as the tuataras that were on show case. At first I wasn't that excited about the Aquarium, thinking that it was just going to contain a
small fish tank but the building seemed to go on and on, with different kinds of species around every corner. So I was pretty occupied the whole
time we were there, trying to learn as much as I could, and see every kind of species that were there. This too would be such a great attraction for
families, children, teenagers and even elders. This attraction seemed to also bring our class much closer when bonding over the stingray, Spinner and
the tuatara we decided to call Naha.
Next we went to lunch at Mikey's Bar and Restaurant, it was really such a nice day outside so we sat out

Sample Resume : Maori Culture Essay
Meetings and presentation 11647, 11648, 11649 20 credits
SUBMITTED BY: Tarnjeet singh
STUDENT ID: 14095205B
Email ID: Singhtarnjeet19@gmail.com
SUBMITTED TO: Anika Email ID: Vats.anika30@gmail.com
Contents
Introduction 3
Maori culture 3
European New Zealander Culture 4
Procedure for meeting 5
Minutes of meeting 6
Typical Agenda 8
Protocols of meeting 9
Glossary 11
Reference 12
Introductions
Maori Culture: Maoris culture is original culture of New Zealand. By nature they are friendly and respect the other culture. They greet the people by
shaking handshake and smile or say hello. They have their own traditional ceremony for treating the visitors. If they are dealing a tribal group they
welcomed visitors in powhiri styles. The traditional ceremony will lasts 2 or 3 hours. First of all, they invited visitor in their traditional meeting house.
Visitor has to join them as group and communicate with them. Visitor has to sit with them. After that Maori chief give welcoming speech. Speeches are
given in Maori language. So visitor required translator with him. Translator gives all detail information to speaker during the ceremony. Every one
greets the visitor and shakes the hands and after that they take a dinner. They have their own traditional table manners. They follow all the traditions
during the

Maori People Essay
Meetings and presentation
Unite standard (11647)
Tutor Anika
Contents
Maori culture3
About the Maori people3
Maori hui3
A typical agenda4
The process and regulations to be followed at a hui5
Records during hui meetings5
Etiquette5
Any regulation and statutory requirements associate with such a meeting6
New Zealand legislation companies act 19936
The basis of meeting6
Chairperson7
Notice of meeting7
Voting7
Proxies7
Kiwi culture7
KIWI culture of business meetings.7
A typical agenda8
A process required for the meeting8
Ground rules9
After the meeting checklist9
Glossary10
Works Cited11

KIA ORA
WELCOME TO NEW ZEALAND BUSINESS CULTURES
Maori culture
Understanding the New Zealand andNew Zealanders means understanding the influence of Maori people and culture.
About the Maori people: The Maori people are native people of the New Zealand, and they have their own different The Reo (language) its and official
language too with English.
Around 600,000 people in New Zealand are Maori. (http://en.wikipedia.org/wiki/Marae, 2010)
Maori hui
Maori hui is a formal gathering at Marae (court) especially for family marriage celebration and tangi (funerals) as we as business meetings. Also the
local groups they share their whanau, hapu, iwi( born,family, people)The Pakeha (European) in particular and other nation's people are most likely to
go to the Hui to meet maori people and their cultures as well as their business systems. So it's a different way

Hermit in Paris by Italo Calvino
Italo Calvino (2004) describes his perspective from a distance in "Hermit in Paris"; from places he has lived all throughout his life, the places where
he has been a tourist, and a visitor. Calvino has personal relationships with places and has a personal opinion where he believes Europe is emerging
into one single city (Calvino, 2004, p. 2). He is tolerant of other people's opinions and continues to portray his own feelings rather than following
others discretions. Most cities are known through media and books and that's how people who have not experienced these cities see the town. You
need to escape spaces mentally and physically by connecting or disconnecting yourself from a place that does not create happiness.
The first visit that I can recall such an impression was in my heritage landmark (Rawhiti) I got to know what it is like was during my early teens
when I attended an unveiling with my close relations. I had imagined the place to be dirty and filthy, but it wasn't, it was just basic. I had imagined
Rawhiti through early distant memories as well as what I thought I knew from media and movies of what remote coastal towns with a Maori
population are like, I immediately pictured the movie Boy (2010) as a similar setting to Rawhiti. I had a preconceived idea of what the community is
like, part of that community through family, but not personally as I had been away from there all my life. To me, I had a false interpretation of this
place; I used other people's

The Beginning Of Leadership, Whatarangi Winiata
In the 1880s, the destruction of the Treaty of Waitangi caused a lot of commotion among the MДЃori people, especially the leaders. In the beginning of
the 1900s, MДЃori leadership appeared to be insignificant, but soon a new generation emerged and began to turn things around. These new leaders
were educated at universities and took new approaches to obtaining what they needed (Pfeiffer et al 2010: 8, 10, 20). This essay will look at the
beginning of leadership, Whatarangi Winiata, contemporary leadership, and leadership attributes to prove how the concepts of whakapapa (genealogy),
iwi (tribe, people), arikitanga (chieftainship), and mana (authority, power) are embedded within MДЃori leadership. From the beginning, leadership has
been determined by whakapapa (Pfeiffer et al 2010: 6). According to the MДЃori people, everything possess whakapapa from rocks, to mountains, to
people. Through whakapapa, the power of being a chief is passed down. Whakapapa is the most important type of knowledge according the to MДЃori
people, and it is customary that everyone knows their immediate ancestors and pass this knowledge on. The power that is passed down through
whakapapa is called mana tЕ«puna. It is passed down by chiefly lineage from generation to generation. When one receives this mana tЕ«puna they
must complete very specific rituals and duties to keep this power that has been passed down to them (Barlow 1991: 61, 62, 173, 174). For the MДЃori
people, arikitanga is the highest power

Common Ethos Of Community Health Workers
Assignment Two (FULL)
"To fully serve the people and community", this will be the common ethos of Community Health Workers (CHWs) anywhere in the world, including
New Zealand (NZ). This paper will be structured into 3 main parts, starting with the work scope of CHWs. This will include their diverse roles and
responsibilities, where they work, who they work with and how they carry out their work obligations. Secondly, the key health issues of the population
that they address will be explored. Lastly, emphasis will be put on their pivotal towards a more integrated health system.
World Health Organisation (WHO, 2007) defines CHWs as members of the community, chosen and trusted by the community to serve the community,
and their actions need to be accountable to the community on their close understanding of the community. Their training is shorter than professionals
and their work is reinforced by the health system. In NZ, CHWs, either voluntary or paid, are more culture–based and are fundamental in providing
primary health services to the MДЃori. Generally, CHWs promotes whanaugatanga (community connection), linking the community to the services
they are not aware of. They assist with scheduling appointments, arranging transport and referring to specialists when their people are not prioritising
health and well–being. They sometimes accompany their people to appointments to improve health literacies by interpreting the information given by
doctors (Forrest, Neuwelt, Gotty &

Marae
They ask what are the values of a Marae? And we think the values or significance of a Maori is based around people, rituals, spirituality and
respect, but before we go any further then that we are to ask ourselves another question. What is a Marae? The Marae is a meeting place which
consists of a carved meeting house (wharenui), a dining hall (whare kai), there is also the marae atea (the scared space which is located at the front
of the meeting house). The Marae is a symbol of tribal identity, and security (being/feeling safe). The Marae is a meeting place where you can
discuss problems or debate what you have on your mind, and is considered by Maori as a turangawaewae (which is a standing place, a place of
belonging). In the Marae it... Show more content on Helpwriting.net ...
People have privileges and obligations to a certain place because of their links through their parents and their ancestors. Your tЕ«rangawaewae gives
you a home base on a marae. It gives you the right to speak as tangata whenua on that marae. Doing this would create an obligation to listen on the
part of those who are seated. Whanaungatanga means kinship ties. People who belong to a particular marae trace their whakapapa to that marae and
to the ancestors it represents. They have the right to stand and speak, and the obligation to look after and maintain the marae and uphold its mana.
Whanaungatanga is extended to include manuhiri when they stay on a marae. This is demonstrated when a person addresses everyone who is staying
on a marae as family when they say "Kia ora e te whДЃnau" (Greetings, family). Manaakitanga means to "care for a person's mana" (well–being, in a
holistic sense). On a marae, it is often claimed that it is not what is said that matters but how people are looked after. This is the essence of
manaakitanga. Manaakitanga also includes the respect we give to elders. Our elders are responsible for the manaakitanga (care) of the entire group
connected to a marae. The manaakitanga they give is based on their knowledge, life experience, and wisdom. Outside, in front of the whare and at it's
top is a "tekoteko", or carved figure, which is placed on the roof and at the entrance to the whare. It represents the ancestor's head. The "maihi", or
carved

Rules And Requirements Of The Records Required From A Hui...
Contents
A typical Agenda:1
The Process and Regulations:1
The records required from a hui meeting:2
a copy of the attendance register2
any apologies from those who may have wanted to attend and could not2
discussion items listed separately and a general overview of the discussion2
any decisions made2
any action items with timeframes and who is responsible2
records of people who have offered to help and exactly what they will be doing2
any data or data source that may assist the group in contacting those in the target population2
if there is to be another meeting, a record of the time and date2
a record of how people can get access to the minutes2
any other information that the group feels is relevant2
(education, 2015)2
Regulations and statutory requirements associated with such a meetings:3
A typical agenda:3
The process required for such meetings:4
The records required for such meetings:4
Bibliography6
Formal Meeting Guide for two NZ Cultures, one to include Maori:
Part 1: Maori Culture:
A typical Agenda:
Hui is a Maori meeting or gathering. To discuss a meeting, this group has a problem in the series that is used to guide the bending process and
include protocol. Hui can last the length of time from three days to one hour. Hui is also very difficult for recording, audio–visual, including written
and verbal account may require the use of multiple methods. Absolutely central to Maori marae way of life, it is the focus

Formal Meeting Guide For Two Nz Cultures Essay
FORMAL MEETING GUIDE FOR TWO NZ CULTURES
SUBMITTED BY: SUBMITTED TO:
CZE ZHAR D. TRINIDAD ANIKA VATS czezhar29@gmail.com vats.anika30@gmail.com 14115494B
Table of Contents
INTRODUCTION3
MAORI CULTURE4
MAORI HUI (CEREMONY and GREETINGS)5
NEW ZEALAND CULTURE6
BUSINESS MEETING6
PROCESSING AT MEETING OF SHAREHOLDERS7
REGULATION OF THE GENERAL SHAREHOLDERS ' MEETING7
GLOSSARY9
REFERENCE10
INTRODUCTION
The Land of New Zealand has shaped its people, as the people have struggled to shape the land. The nation's two main cultures Maori and Pakeha are
as distinct as the forested mountains are from the crystal clear lakes and roaring rivers, but they are also united and divided by the rugged land they
have conquered and tamed.
In all the cultures of the Pacific region, that of the Maori stands out in its rich stock of plays, dances in highly–refined and complex arts. Historically,
art has spread throughout the whole Maori way of life, and in this century there has been a conscious effort to preserve – or revive – the traditional
skills of weaving and fibre arts, painting, latticework, carving, tattoo, chant and oratory, as well as Maori language and customs. The spiritual
dimension of Maori art is still strongly felt: the taonga, or art treasures, of the Maori are not only objects of beauty

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