1. KEMENTERIAN AGAMA
SEKOLAH TINGGI AGAMA ISLAM NEGERI
(STAIN) PEKALONGAN
Kampus : Jl. Kusuma Bangsa No.9 Pekalongan - Telp (0285) 412575, Fax 423418
Website: www.stain-pekalongan.ac.id
MID SEMESTER GASAL
BIMBINGAN KONSELING ISLAM
Lecture : English I
Lecturer : Noorma Fitriana M. Zain, M.Pd
Types of exams: Take Home Examination
Read carefully the questions, think, and answer by yourself!
1. Tell all about yourself, please!
2. Write a short paragraph to describe a person that has the most influence on you!
3. Combine the pair of sentences below into one sentence, using appropriate transition.
Due to; Because ; therefore ; consequently ; so ; since ; because of ; but
Example:
Anton got home late. He missed the soccer program on TV.
Anton got home late; consequently, he missed the soccer program on TV.
a. I missed the class. I got up late.

2. b. Our baby does not sleep very well. The neighborhood is noisy.
c. It was raining. She stayed at home.
d. Hemp is related to marijuana plant. It is illegal in Indonesia.
e. Forestry is important to Indonesia. It generates a lot of incomes and environmental
benefit.
4. Make 5 sentences of simple present tense from these words.
a. Write
b. Send
c. Explain
d. Submit
e. Watch
5. Why do you choose “Bimbingan Konseling Islam” as your program of your study?
Give me some reasons!
Read the paragraph and answer the questions!
ISLAMIC EDUCATION
Islam has, from its inception, placed a high premium on education and has enjoyed a long and
rich intellectual tradition. Knowledge ('ilm) occupies a significant position within Islam, as
evidenced by the more than 800 references to it in Islam's most revered book, the Koran. The
importance of education is repeatedly emphasized in the Koran with frequent injunctions,
such as "God will exalt those of you who believe and those who have knowledge to high
degrees" (58:11), "O my Lord! Increase me in knowledge" (20:114), and "As God has taught
him, so let him write" (2:282). Such verses provide a forceful stimulus for the Islamic
community to strive for education and learning.
Islamic education is uniquely different from other types of educational theory and practice
largely because of the all-encompassing influence of the Qoran. The Koran serves as a
comprehensive blueprint for both the individual and society and as the primary source of
knowledge. The advent of the Qoran in the seventh century was quite revolutionary for the
predominantly illiterate Arabian society. Arab society had enjoyed a rich oral tradition, but
the Koran was considered the word of God and needed to be organically interacted with by

3. means of reading and reciting its words. Hence, reading and writing for the purpose of
accessing the full blessings of the Koran was an aspiration for most Muslims. Thus, education
in Islam unequivocally derived its origins from a symbiotic relationship with religious
instruction.
Education in the context of Islam is regarded as a process that involves the complete person,
including the rational, spiritual, and social dimensions. As noted by Syed Muhammad al-
Naquib al-Attas in 1979, the comprehensive and integrated approach to education in Islam is
directed toward the "balanced growth of the total personality…through training Man's spirit,
intellect, rational self, feelings and bodily senses…such that faith is infused into the whole of
his personality" (p. 158). In Islamic educational theory knowledge is gained in order to
actualize and perfect all dimensions of the human being. From an Islamic perspective the
highest and most useful model of perfection is the prophet Muhammad, and the goal of
Islamic education is that people be able to live as he lived. Seyyed Hossein Nasr wrote in 1984
that while education does prepare humankind for happiness in this life, "its ultimate goal is
the abode of permanence and all education points to the permanent world of eternity" (p. 7).
To ascertain truth by reason alone is restrictive, according to Islam, because spiritual and
temporal realities are two sides of the same sphere. Many Muslim educationists argue that
favoring reason at the expense of spirituality interferes with balanced growth. Exclusive
training of the intellect, for example, is inadequate in developing and refining elements of
love, kindness, compassion, and selflessness, which have an altogether spiritual ambiance and
can be engaged only by processes of spiritual training.
Education in Islam is twofold: acquiring intellectual knowledge (through the application of
reason and logic) and developing spiritual knowledge (derived from divine revelation and
spiritual experience). According to the worldview of Islam, provision in education must be
made equally for both. Acquiring knowledge in Islam is not intended as an end but as a means
to stimulate a more elevated moral and spiritual consciousness, leading to faith and righteous
action.
Adopted and modified from: “Islam-History of Islamic Education, Aims, and Objective of
Islamic Education” http://education.stateuniversity.com/pages/2133/Islam.html
After reading the paragraph, answer these questions!
6. What is the main idea of the first paragraph?
a. Knowledge is mentioned hundreds time in Qor’an
b. The injunctions for education is started in some chapters
c. How Islam places education in high position and priority
d. Mujadila, Taha, and Al baqoroh are chapters that mention the importance of
education
7. What makes Islamic Education different?

4. a. Its dominance for illiterate society
b. Its focus on reading and writing
c. It is based on religious instruction
d. It is influenced and based on Quran
8. All of the following are the process of education in Islamic context EXCEPT
a. Racial
b. Rational
c. Spiritual
d. Social dimensions
9. In Islamic Education theory, what is the gained knowledge used for?
a. To undertake the process as complete person
b. To actualize social dimension of human being
c. To realize and perfect all dimension of human being
d. To live as prophet Muhammad lived
10. The last paragraph includes information about?
a. Acquiring intellectual as result of education
b. Developing spiritual knowledge as consequences of education
c. Two end result of Islamic education including intellectual and spiritual knowledge
d. Acquiring knowledge in Islam is not an end learning
Berdoalah sebelum menjawab. Kerjakan sendiri-sendiri, jangan sampai ada yang plagiat apalagi
jawaban opini sama persis dengan yang lain. Karena saya menghargai kerja keras Anda.
Setelah selesai dikerjakan, silakan jawaban Anda dikirim melalui e-mail ke:
tugasmahasiswa.noorma@gmail.com
Dengan SUBJECT e-mail : UTS_NamaMahasiswa_ Matakuliah_Kelas
Example : UTS_KHURAIROH_English1_BKI-A
Deadline: RABU, 23 OKTOBER 2014 pukul 21.00 WIB