The Dance World Is Like No Other, And The Unique Blend

The Dance World Is Like No Other, And The Unique Blend
The dance world is like no other, and the unique blend of art and sport creates a specific breed of human. Joseph Mazo summarizes it well,
There is physical stress: speed, pain, the arbitrary acrobatics of their profession. There is emotional stress: the quest for perfection, the drive of
ambition, the need to succeed here, in this theater, because no other arena of life exists. Meals are irregular, circles of friendship are limited, work is
taxing (Mazo, 1974: 93).
Dancers are athletes who devote their life to the unenumerable demands of their directors, their peers, and their selves. A dancer possesses one priceless
tool that determines their success–or failure–in the field, their body. A healthy, capable body equates to an income, the... Show more content on
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Part of a dancer's quest for perfection, is the belief that they cannot be broken. A dancer will never want to admit that they are suffering–a sign of
weakness. Refusing to admit defeat is one of the reasons dancers push through their pain.
This quarter, I polled my dance friends via text message if they would encourage or discourage their child from pursuing dance. I asked my friends
who said they would encourage their children to dance for their reasoning. Their responses were about how they want their children to be
high–achievers. The dance world is a place where only those who are driven, people–pleasing disciplined, Type–A personalities survive. Adherence to
conventions surrounding the pursuit of perfection are rewarded with contracts and promotions.
Dancers have amazing work ethics–a dancer would not survive in the field without one; this "can't stop, won't stop" attitude can be unhealthy,
especially when a dancer's compliant mindset prevails. The studio has a distinct set of rules, and dancers learn these manners from the minute one
steps foot into the studio. Dancers are taught verbally and through observation to always do as they are told. This leads to an 'authoritarian' teaching
environment (McEwen, 2012). When a choreographer or teacher tells a dancer to jump, their response is "How high?" Dancers naturally have an
"insatiable craving for approval" (Mazo, 1974) that often places the body at risk.
Building on the idea of dancers being compliant,
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Ethics And Infinity By Emmanuel Levinas
Ethics and Infinity by Emmanuel Levinas
The works of Emmanuel Levinas are considered to be hugely influential within the philosophical disciplines of twentieth century ethics and
existentialism, but unfortunately the convolution and misrepresentation of his thinking often results in miscomprehension of his ideas. Totality and
Infinity: A Book on Exteriority is one of Levinas' earlier works (published in 1961 in French and 1969 in English) that has garnered much attention and
praise from writers across a multitude of disciplines (not just philosophy) for the fact that it deals with the widely–applicable subject of relations
toward and perception of the Other from the perspective of the self. Throughout the book, the author demonstrates the manner in which subjectivity
begins from the idea of perpetuity, and how the infinite is an outcome of the correlation of self and Other. The main purpose of Levinas work is to find
out the dominance of the Other based on the epiphany of the face. According to his work, infinite is the beginning or foundation of ethics and, he also
declines any ethical intellectualism. Levinas acknowledges the idea that not every human being is inherently ethical per se but he or she is an
aspiration of Others. Therefore, the remaining part of this paper will focus on sexuality, which is one of the themes that the writer encountered Sexual
encounter Sex is a powerful act that has the ability to transform an individual's self experience, change

Escape from Reason and 10 Books that Screwed up the World...
Escape from Reason and 10 Books That Screwed up the World
Introduction
Although the ultimate truth from God never changes, people's rules and thought change. For this reason, as people change their standard and laws
away from God's truth, they face difficulties. To get through difficulties, people tried to find better way from their thinking. Even though people know
that trading the truth with lies bring only destruction, they reject the truth. Furthermore, they say that the truth is the one brings destruction to the world.
Because of their wrong focus to solve the problem, they get into deeper problem. The book of Schaeffer, "Escape from Reason" and other book of
Wiker, "10 Books That Screwed up the World and 5 Others That Didn't Help"... Show more content on Helpwriting.net ...
There are many of them familiar to people. Most standing out book from them was Mill's Utilitarianism. "I would rather be a hungry Socrates than
a satisfied swine," is the worldly known quotation in the world. Even though people do not know that quotation is from Mill's book, many people
are so inspired by the quotation, they think of it as their life guiding line. Because Mill's focus in his life was achieving greater pleasure, he replaced
God with his personal pleasure. Living for only getting greater pleasure was repulsive to many people; however, not like their understanding, Mill's
point of pursuing greater pleasure in life was based on human level of happiness. Mill's writing which is rather being a hungry Socrates than a
satisfied swine shows his different levels of happiness. Mill did not put everything equal in the world, but since the reasons of people's lives were
focused on pursuing happiness led the world to be screwed up.
The most outstanding author from fifteen other authors was Marx. Because of his wrong view of man, many people went through cruel suffering.
Marx was the one who drew out Communism to the world. With Marx's wrong view of man, many people ended up killing thousands of people to
get to the point of utopia. Through many wars, some lighted people kept the world from Marx's crazy idea of having utopia. However, with the study
of Marx, many people

Growing Up During the Holocaust: A Look at the Other Side...
There are lots of books about the Holocaust, and what it was like to be in a concentration camp as a Jew, or what it was like being an SS officer
during that time, but barely any focus on what is was like to grow up in the Holocaust as a civilian onlooker to the war. In The Book Thief by
Markus Zusak he tells the story of Liesel Meminger who travels to a foster home in Munich Germany, and experiences what it's like to live in a war.
She deals with rations, knowledge limited to the learnings of what Hitler wants the children to know, survival of the fittest, and the reality of death
around her. With the Hubermann family, and her best friend Rudy, Markus takes us on a journey that shows that life as a child inNazi Germany is
difficult when ... Show more content on Helpwriting.net ...
More than the overt message about the power of words, it's Liesel's confrontation with horrifying cruelty and her discovery of kindness in
unexpected places that tell the heartbreaking truth." (1) I do not agree with statement about too much commentary, I believe the commentary
gives a perfect amount of insight into Liesel's backstory, as well as Death's past in his morbid business. As well as with the too much switching
from past to present time, the switching is from Liesel's current memory to her memory before the Hubermann family, and Max's life before and
after he had to run from the Nazis. I do feel like there is a lot of point of view switching between characters and at times that can get a bit confusing.
However, the characters are spectacular and the message comes across loud and clear as you progress in Liesel's life and her adventures as a book
thief. It's a book that deals with the reality of the life that people had to face during Nazi Germany, but in an entertaining way that's appealing to the
young adult audience. Some World War II books can get extremely boring, with little high points in the plot. But young adults can almost relate to
Liesel, she has different aspects that appeal to all audiences. Once Germany started to lose conquered land to the east, they were put into a bad

Theme Of Imperialism In To Kill A Mockingbird
The other in the civil rights movement as represented in literature in harper lee's To Kill a Mockingbird The world is created out of oppositions,
divisions and separations between the one and the Other. When people collide or meet, in that sense, in the meeting between different cultural
backgrounds they tend to define the others by defining themselves. Jacque Derrida puts it in his essay Archive Fever: Freudian Impressions "every Other
is every other Other, is altogether Other "(p.77). Alternatively, as Harper lee sets it clearly in her novel To Kill a Mockingbird "you never really
understand a person until you consider things from his point of view ... until you climb inside of his skin and walk around in It" (p.32)
It is always relevant ... Show more content on Helpwriting.net ...
In addressing this matter, writers often lean toward using binary oppositions to better highlight this theme. What makes the American Canon striking
and exceptional is its rich history and diversity. Nevertheless, many writers risked alienation in writing about otherness but without their contributions
on subjects such as race, class, gender, and sexuality, the nation would face severe

The Self Reference Effect On Mother
The extensibility of the self–reference effect to mother
Organism used the sense of self to distinguish itself from the immediate external environment (Neisser, 1988). The idea of 'extended self' suggested that
the self was not limited to the body but also incorporate with self–relevant information (Kim & Johnson 2012). The self–object associations was
developed as far back as early childhood, which showed that ownership was important in cognition (Cunningham, Turk, Macdonald, & Macrae, 2008).
Three research have investigated the association between ownership and cognition. In the study done by Cunningham et al. (2008), participants took
part in a shopping experiment. They were required to move the stimulus items into a basket owned by self or a basket owned by another participant.
The memory for items in both baskets was assessed. They found that participants were significantly recognized more of the objects that moved to the
self–owned basket than to the other–owned basket. The pattern of the improvement in recognition memory was similar to the self–reference effect. The
self–reference effect suggested that information encoded with reference to 'self' enjoyed a memory advantage compared with the information related to
another person because of the enrichment in the representations of the self–relevant objects, and hence the recognition and the memory was improved
(Cunningham et al., 2008).
In the study done by Kim and Johnson (2012), participants participated in the

Url ( Uniform Resource Locator ) Is The Global Address Of...
URL (Uniform Resource Locator) is the global address of documents and other resources on the World Wide Web. A Uniform Resource Locator
(URL) (commonly informally referred to as a web address, although the term is not defined identically is a reference to a web resource that specifies
its location on a computer network and a mechanism for retrieving it. A URL is a specific type of Uniform Resource Identifier (URI), although many
people use interchangeably.An Internet address usually consisting of the access protocol (http), the domain name(hmhbooks.com), and optionally the
path to a file or resource residing on the server where the domain name resides .
Parts of URL:
A URL is comprised of four parts. Using http://www.motive.co.nz/about/index.html as an example:
1.protocol: http://
2.domain or machine name: www.motive.co.nz
3.directory path: /about/
4.file name: index.html
The first portion (not technically part of the URL) identifies the protocol (http). This portion can specify other protocols such as https (secure http), ftp,
and so on.
The Host portion identifies the machine that runs the Web server and Web server application. Although it is not shown in the preceding picture, this
portion can override the port that receives messages. Usually, there is no need to specify a port, because the port number is implied by the protocol.
The Script Name portion specifies the name of the Web server application. This is the application to which the Web server passes

Radcliffe's Signor Monton In The Other World
The young heroine is thrown into the darker side of the world, creating these anxiety and fear that were not recognized until then. The distinct
expressions of the young heroine's entrance into the world reveals what it is she must learn to face, and with these fears and anxiety, learn how to
conquer them. The Other World is a symbolic transitioning period between both the Gothic and the Young Adult heroine. Setting creates the
atmosphere of where the young heroine realizes their fear and anxiety that had been hidden behind the safety of the parental guardian. The Gothic
heroine becomes exposed to the patriarchal system that was slightly clouded behind the familial figures. Though the gender inequality was still a major
source of impact upon... Show more content on Helpwriting.net ...
The dynamic of Signor Montoni is that he can be interpreted as the law, order and justice over the heroine, and Signor Montoni controls her actions
in Udolpho. Signor Montoni's struggle for power, as he is refused the inheritance time and time again results in Montoni to place Emily in situations
that will fear the most, to terrorize her in whatever shape or form. His persistence in getting the inheritance and subjugating Emily to tyranny and
oppression is described in three distinct scenes, through the proposal of Count Morano, the confinement of Madame Cheron, and the Banditti. Count
Morano's proposal of marriage to Emily can be expressed as an escape from the Signor Montoni. However, the issue of this escape is how Count
Morano's proposal impedes in Montoni's plans for power. Therefore, he must rid of Count Morano. Exposing Emily to the Banditti projects the
ideology of sexual abuse and harassment upon the young heroine if she does not comply. Along with these two scenes is also, the imprisonment of
Madame Cheron, forcing Emily into a choice between family and

Islamic World: Spread Of Europeans Vs. Other World
Europeans vs other worlds
Introduction
I.Africa
A.Spread of Christianity
1.Kongolese king established good relations with the Portuguese and the Kongo's crown prince went to Lisbon to learn the Portuguese and Christian
ways. He became Christian and took the name King Afonso I. Tried to convert his people to Christian and with the guns supplied by the Portuguese
looked to increase his power and expand his kingdom. He failed and ultimately the Portuguese used him for obtaining slaves (Judge 469)
2.In the 1500s the Portuguese took over Swahili ports on East Africa with the goal of expanding Christianity and gain control of the Indian Ocean
(Judge 471)
B.Slavery / Trade
1.First was Portugal who wanted to trade with Christian Africans. ... Show more content on Helpwriting.net ...
Atlantic System – From European ports ships sailed to Africa with guns, textiles, alcohol and tobacco which they traded for slaves. These ships
were then loaded with the slaves like animals and transported to the Americas. Those slaves where sold again and the ships were loaded with goods
like coffee, sugar, tobacco and rum which was then sold in Europe for huge profits. In 17th and 18th centuries slave trade exploded from 300,000
slaves in the 1500s to more than 6 million in the 1700s (Judge 463)
II.The Islamic World
A.Control of Trade Routes
1.Ottoman seizure of Constantinople, they now controlled the eastern Mediterranean, the area of three continents meeting, which was the focus for
world trade (Judge 371)
2.By 16th century European advances in weaponry, navigational equipment and organizational skills lead to a great advantage over the Islamic
natives of southern Asia. Traders set up posts in Melaka, Marao, Timor etc. Started with Portugal but then England and Holland. From 16th to 18th
century global economy shifted to the land and sea based empires of Europe while the Islamic realms declined (Judge 440)
B.Spread of Christianity
1.Catholic Portuguses and French wanted to make money in trade but also felt the need to "save souls" (Judge

Suffering From A Powerful And Good God
Pain and suffering in the face of the idea of an all powerful and good God has presented difficulties for philosophers and theologians alike for centuries.
The 20th century Jewish French philosopher Emmanuel Levinas attempts to explain pain in his essay, Useless Suffering. Levinas suggest through an
abbreviated phenomenology and subsequent thrashing of theodicy that suffering is best understood as "meaningful in me, useless in the Other."1 While
Levinas 's phenomenology is logically consistent, his assessment of usefulness of theodicy in light of the suffering of the 20th century is suspect,
however this does not impact the validity of his understanding of suffering in the inter–human order. Levians 's attempt to address the phenomenon of
suffering from his observations led to a flawed mindset that excused the work of theodicy rather choosing to explain "useless suffering" from an
inter–human perspective apart from God. Levinas approaches the topic of suffering from the discipline of phenomenology. Attempting to explain
suffering in the world, Levinas approaches the problem from conscious perception of suffering. From observation of pain and suffering Levinas states
the following conclusion:
This elevated thought2 is the honor of a still uncertain and blinking modernity coming at the end of a century of nameless sufferings, but in which the
suffering of suffering, the suffering for the useless suffering of the other person, the just suffering in me for the unjustifiable

Black Boy And Haiku: This Other World
Richard Wright is one of the prominent 20th–century classics author known for his literary works, Black Boy and Haiku: This Other World. In this
text, Wright presents different themes that are mostly inspired by his experiences of growing in an era where oppression and racial discrimination
was prevalent. For instance, Black Boy is Wright's autobiography that centers on the theme of personal struggle to survive in the society that is full of
bigotry and intolerance. In this novel, Wright extensively narrates about his early years and explores the impact of the conceptions in South initiated
by Jim Crow. Wright discovers that racism and lenience are aspects that must be settled within both black and white individuals. Consequently, Haiku:
This Other World is a collection of 817 short and imagistic poems that mainly comply with the cyclical and expressive concords of the form, spanning
from peaceful to... Show more content on Helpwriting.net ...
Perhaps, it is evident in the story that religion, poverty, hunger as well as racism persecute Wright from avowing his individuality as a human being
and an individual. He experiences hunger and poverty at only the age of six when his father deserted them. Richard continues facing hunger throughout
his childhood and adolescence and persists in his adult life. It is seen to oppress his career opportunities and ingenuity (Wright 35–76). Consequently,
religion is another issue that affects his growth as a person and as an artist. This can be seen through Granny's inflexible routine of going to church
services that tend to restrict Richard from attaining knowledge through books part from religion and conveying his talent through writing. Also, racist
dominance and prejudice affront his ego and jeopardize his right as a human and civilian of a country. His experiences are just but a reflection of the
ordeals that other African Americans experienced during that

Analysis Of Jesus Land By Julia Scheeres
When an individual's pursuit of self–awareness is disrupted, it often becomes characterized by the creation of an opposite in other people. This theme
is evident in Julia Scheeres's memoir Jesus Land. During her period of adolescent self–discovery, Julia is met with obstacles caused by fanatical
authority figures in both her family and church. This struggle ultimately leads Julia to disown and even demonize her closet relation, her brother
David. Although the book is a concentrated depiction of this pattern, the idea of othering is prevalent in our country as a whole. Specifically, gender
othering always has and always will be an issue in America and the American Dream. Through the description of her adolescent experiences in her
memoir Jesus Land, Julia Scheeres exposes... Show more content on Helpwriting.net ...
Men counter women by placing them in subordinate roles. One theory behind this othering is that men feel the need to project their fraility and
vulnerability on females as a justification for treating them as inferior (Arini). These supporting and domestic roles are presented by Christianity as the
more moral choice. Most religions require that a woman concentrate on her family, appealing to the female maternal instincts (Arini). After years of
being taught scriptures on being obedient, women convince themselves that they are supposed to be submissive. They quell their other aspirations and
focus on getting married, having kids, and caring for a family (Arini). A study held by Lauren E. Maltby, M. Elizabeth L. Hall, Tamara L. Anderson,
and Keith Edwards showed that increased scriptual literalism in males parelled directly with increased benevolent sexism. Benevolent sexism is the
belief that, among other things, women should be kept at home in domestic roles. As a male's agreement with core Christian ideals increases, his
tendency to hold sexist views increases (Maltby). Both men and women who accept the literal

The Other World Analysis
The Other World The other world allows the heroines to start their journey with fresh perspective and present themselves as worthy beings. Entering
into the unknown is the start of where the readers are able to identify how the young heroine will cope in this other socio–political structure. The young
heroines are exposed to a new world and the readers as able to evaluate how the young heroines are going to deal with this society. The other worlds
test the heroine's abilities, and the how she will face the fears that come out of being in these other worlds. Without the parental guidance, the young
heroines are faced with having to resolve and force themselves to face what the other world has to offer. This stage of the young heroine's journey is
where they are exposed to fears and anxieties they discover upon their entrance into the other world. The Gothic presents the young heroine having to
deal with the fear of the patriarchal system. The other world displays men treating women as being beneath them, unequal and weak. Highlighted in the
Gothic genre is the perspective of women and the way the patriarchal system treats women during the Eighteenth Century. The young female heroine is
exposed to this degradation and is placed in a patronizing situation in which the heroine must attempt... Show more content on Helpwriting.net ...
The fear and anxiety begins to represent the young heroine as being led to an imprisonment with no escape and little protection, as Madame Cheron
is the only relative she has. The young heroine is alone, an outsider and must prove her self worth through her journey on her own. The fear from
Udolpho places Emily in a position where she has to develop of her own sense of perception of Udolpho, and must judege based on her understanding
of what Udolpho may be like. Entering Udolpho, Emily sets her mind into trying to understand her

Johannes Lindt The Other Essay
Within the realm of photography, the concept of "the Other" is frequently discussed especially in conjunction with the notions of identity and the gaze.
In this context, "the Other" refers to individuals or groups that are not classified as normal or belonging due to some sort of fundamental difference that
exists between them and the observer. These differences can take the form ofrace, nationality, religion, social class, gender, sexual orientation, and
countless other characteristics, and often being considered "Other" is rather derogatory. Not only does being considered "Other" alienate or even
exotify those being labeled as such, but creating this sort of division also functions to reaffirm the identity of the dominant group doing the ... Show
more content on Helpwriting.net ...
Lindt is best known for his images of native peoples from all around Australia and New Zealand during the 1870s. Influenced largely by the Western
colonialism of his time, Lindt took part in a widespread enthusiasm for classifying the physical and cultural differences that existed between foreign
racial and social groups of people. His untitled photograph of an Australian Aboriginal man holding an axe provides an excellent example of his style
and motivations. The Aboriginal man that Lindt used as his subject is dressed in a traditional loincloth type garment and he is strategically posed with
primitive and culture–specific artifacts such as his axe and a shield. His body is toned, his skin is dark and weathered, and his hair and beard are
wild and unkempt. The man is placed in front of an artificial backdrop of rugged mountains and surrounded by native plants. The image feels rather
posed and sterile which supplements the fact that it was created to document what Aboriginal people look like, dress like, and live like for
classification purposes. He puts their "Otherness" on display so that Western people can learn about them and visually experience their exoticism in a
manner that objectifies the person within the image and robs them of a certain element of their own humanity. Instead of being portrayed as the man
that he naturally is, Lindt turns the subject of his photograph into an anthropological representation for the entire race of Aboriginal people which is
quite

Research On Cognitive Affective Processes
Intersubjectivity refers to the shared understanding between individuals (GГ¶ncГј, 1993). Research shows cognitive–affective processes help to
develop intersubjectivity (Tronick & Cohn, 1989). Similarly, in psychotherapeutic relationships, cognitive–affective processes are the building blocks
to the therapeutic alliance. A psychotherapeutic alliance constitutes the shared client–psychotherapist relationship marked by mutual respect, caring
and shared understanding of therapeutic goals. If intersubjectivity is nurtured in the client–psychotherapist relationship, this can lead to increased
mutual understanding and goal achievement (as defined by the client) in psychotherapy. In order to show that psychotherapeutic alliances can be
fortified by applying intersubjectivity to psychotherapeutic relationships, this paper is divided into four parts. First the literature review opens with the
origin and definition of intersubjectivity, including sections on communication, affect, prolepsis and zone of proximal development (ZPD). The second
section will look at applications to psychotherapy. The third section will offer implications to the field and finally concluding remarks will close with
societal shifts that must be made to foster intersubjectivity in psychotherapy.
Defining Intersubjectivity
Origin
Mother–infant interaction provides the starting point for intersubjectivity (Trevarthen, 1979). Research has shown that infants as young as 3 months
can shift focus and visual

Means of Interacting With Others to Build a Better World
Thoughts on Service: A Complex Means of Interacting with Others to Build a Better World Introduction Had I been asked a short time ago to
define service, I probably would have thought I was being presented with a trick questions. Service, it long seemed to me, was a relatively simple
concept that referred to being of use to someone else. The exact manner of the usefulness or the intent with which useful actions for others were
undertaken didn't used to matter. Everything that fit under this umbrella of usefulness was a type of service. Doing the family's dishes after dinner?
Service. Holding the door for a stranger at the library? Service. Helping to organize clothes for charity donations? Service. All of these things are very
different in terms of their impact on the world and the spirit with which they were undertaken, yet if asked to define service all of these things would
have sprung to my mind without any further explanation presented or any more in–depth thought on my part regarding these types of service. After the
learning and the introspection regarding service and other areas of my life in the past several years, however, my views have expanded radically. I
would still consider the actions above with service, however I would be able to provide a more accurate definition of service that is more nuanced and
more complex than simply "being useful." My understanding of service now incorporates the real effects and the real intentions of an act, and the
concept of

Relationship Between Ownership And A Sense Of Self
Anywhere in the world, someone acquires something, whether it be money, a car, or even an idea. We can "own" many intangible and tangible items
in life, but how does ownership relate to a sense and development of self? This question has been constantly answered for centuries through intelligent
people like Plato, Aristotle, and Jean–Paul Sartre. However, the question has received no agreeable answer. In the end, people will agree that there is a
strong and positive relationship between ownership and a sense of self because the things you own will define and develop who you are positively by
exhibiting what you like, what you can and cannot do, and in the end, characterizes you, as long as you use the things you own properly. Jean–Paul
Sartre argues that intangible items such as skill and knowledge is something that we own and defines who we are, since acquiring skill and
knowledge makes us better in different aspects of life. He also argues the tangible aspects of life that we own also defines us. By saying this, Sartre is
agreeing that when we own something such as knowledge, it will shape our sense of self and identity since it makes us a better person when we use our
own knowledge to benefit our own selves and others, thus showing a strong and positive relationship between ownership and sense of self and identity.
Aristotle would also agree with both Jean–Paul Sartre and the statement that the relationship between ownership and sense of self is strong and positive

Good Money And Bad Money
Throughout the novel, Self's personal life and moral squalor are refracted through the filter of his film project. The project itself is one of Self's many
attempts to double himself in the novel. Thus it is not surprising that his life and the film project get constantly inter tangled. Caduta Massi, approached
to play the role of the mother, takes an immediate maternal interest in the motherless Self, and literally succors him at her breast. Butch Beausoleil,
sought for the part of the mistress, embarrasses Self sexually in anticipation of Selina's later betrayal. And the revised plot of the film, alternately titled
Good Money and Bad Money, concludes with a scene of Oedipal violence that anticipates Self's violent encounter with his father

What Does The Obligation Of A Person?
Levinas writes on the obligation of a person without any feeling of guilt to act rationally and responsibly. Levinas identifies this condition as
goodness by every means that is created as a burden. Levinas presumption of goodness can be viewed in relation to self to others based on the
actions a person does. People often act based on what brings satisfaction, and not by conforming to justice. In the contemporary society, it is possible
that the principalities of life fail to restrict a person from admitting responsibility of any wrong to others. For instance, people often give up on friends
based on the assumption that they have spent time and resources trying to effect change. People have the ability to perform more by focusing on
others. It creates a feeling of consciousness and responsibility, consequently eliminating the possibility of guilt. A different aspect that may form the
basis of goodness of self to other is written in human relations. Over the years, people have engaged in social interaction that has built the image and
credibility of the society, portraying people as ambassadors of goodness with no guilt. Despite the decay of human relations in modern society, there is
evidence of positive characteristics and goodness. It highlights the importance of rational perception and the possibility of goodness as a developed
social institution. Such elements enable people to live positively and dependent on each other. Focusing on the reconstruction of government

The Ethical Obligation Of Witness
There is something fundamental about our humanity that is irrevocably lost when these individuals perish unheard and these stories fade away
unheeded. This tragic alternative disrespects all that is sacrificed when individuals bear witness to war, and it overlooks all that can be gained when we
bear witness to their stories. The Ethical Obligation to Witness Ideas from the French philosopher Emmanuel Levinas provide an ethical account of
human interaction that is instrumental in elucidating the importance of bearing witness. In a text, entitled "Totality and Infinity: An Essay on
Exteriority", written in 1961, he asserts that individuals have an ethical obligation when interacting with one another. Levinas especially emphasizes
the power... Show more content on Helpwriting.net ...
Not only are nurses responsible for the physical health of their patients, but they are burdened with an unwritten an obligation to bettering the
emotional health of their patients. This is an incredible and oftentimes overwhelming role that they are asked to play. It is suggested that there is a
moral necessity for a creation of space, and education to allow nurses to carry out this moral duty of bearing witness to suffering, disorder, disease,
grief, joy, fear and vulnerability with others (Naef, 2006). Bearing Witness to Lived Trauma: When an individual has lived through a trauma, it is
obvious that there is no way to alter the traumatic actions of the past, however, there is a possibility of mitigating the mental burden that the past
plays in the everyday life of the victim. Listening to the story of another allows listeners to better understand, and therefore better serve the needs of
the victims. In addition, speaking their story out loud can allow victims to bring forth an experience that has been haunting them in a way that
mitigate s the amplification of emotion that can happen when a story is confined to the space of one's own mind. As the story transitions from taking
sole residence in the memory of an individual to being shared with others, the survivor is sometime alleviated from a portion of the anxiety resulting
from the trauma, even if only in a small way. There is a cultural desire to fit within the narrative of "valid work" that

The World And Other Places By Jeanette Winterson
In the passage "The World and Other Places" by Jeanette Winterson, the author writes about a boy transitioning into manhood. In this small passage,
the man is till trying to find the piece of himself that others around him found already, or are too afraid to face. While reading, we meet a plethora of
characters ranging from different backgrounds and personalities. In one specific part of the story, the narrator meets a man who has reached his own
frontier, a frontier that the main character still has not faced but will like to. The man reached his own frontier by finding happiness in what he loves,
as would the other two characters the narrator mentioned in the story. By finding love, not the romantic kind, happiness will come to you in any shape
or form. It could come in forms hope, flying across the sky, or just by being with your dog. That is what it means to reach your own frontier, to find
the love and happiness in the things that you do, without being afraid to. In the story, the main character grows up in a poor household where
imagination was key when it came to entertainment. His family all played along, which contributed to his adoration of airplanes and flying. His
family was happy regardless of anything, but there was still something in the man heart that still told him, he needed to really find himself, "That
night, I knew I would get away, better myself. Not because I despised who I was, but because I did not know who I was. I was

An Essay on "Otherness"
Nohemi Perea Task2/LCT1 8/01/2012 An individual labeled as the Other is different and does not fit in. The Other is "perceived as lacking
essential characteristics possessed by the group, the Other is almost always seen as lesser or inferior being and is treated accordingly" (The Other,
2009). A group sets guidelines and if a person does not meet them they will not be accepted as "normal". Otherness to a group represents awkwardness.
Although each person does have its own unique characteristics to prevent from being labeled as the Other you must possess common characteristics
within a group. I read "This Is What It Means To Say Phoenix, Arizona" written by Sherman Alexie. It is about a boy named Victor who lives on an
Indian Reservation ... Show more content on Helpwriting.net ...
Even though Thomas helped Victor in many ways Thomas is aware they cannot be friends after coming back from Arizona. After their journey
Thomas does not expect anything in return. Thomas tells Victor, "I know you ain't going to treat me any better than you did before" (Alexie,1994). "I
know your friends would give you too much shit about it" (Alexie,1994). It is also apparent that the author realizes it is not nice to treat people as
Others but we still do. Even though Victor
seems to appreciate all the things Thomas has done for him it is not easy to accept him as a friend.
How would I deal with otherness? Each year teacher's get a new set of students these students all bring diversity into the classroom. Unfortunately, not
all diversity is welcomed. As a teacher I will make it a priority to notice, identify and assist a student who is experiencing otherness. I will need to pay
attention to my students individually. This will enable me to notice any inferiority if any amongst them. One thing I can absorb is their eye contact. If
they tend to turn away or always have their head down I know I have identified one who is experiencing otherness. I cannot assume they are
experiencing otherness. It is my responsibility to make my students feel comfortable. This will make a line of communication between them and me.
When I am positive a student is experiencing otherness then I will go into

Avatar Research Paper
Lacans mirror stage
Self–recognition is fundamental building block for humans, we exist as individuals each with out own differences and recognition of each other is an
important feature for us. Psychoanalytic theorist had attempted to understand the complexities of the human mind truth identity and agency in the
world. Advance in technologies brought us an opportunity to create virtual worlds2 and in many ways artificial reality is bound by the fundamental
rules of gravity, day night cycle, space distance and even living creatures to inhabit the virtual world. Focus will be drawn to users creation of avatars
as a means of identification and constitution of self in virtual world. The avatar has the potential to bring a new dimension to ... Show more content on
Helpwriting.net ...
The experience with the mirror explains the development of the 'ideal ego' – how I am recognised by other. Because toddler is unable to use structured
language, and can only gaze in realm of images, aesthetics and ideal other motor control.
Avatar, on the other hand, is not a real reflection of the self, but more of a constructed external image, that is personalise and modified to ones liking.
For instance, in video game EVE online new users are given an option to create and customize their character from body shape to length of hair or
even tattoos. In addition, when avatar is created it exist in the digital domain, and is easily perceived as separate entity from us (Taylor 2002).
Arguably, avatar creation contains fundamental concepts of Lacan's mirror stage. The mirror stage suggest moments of self perception which goes
beyond simple self image. Mirror stage toddler perceive image as a alienated entity. Reflection is perceived by the baby as an outside object which
contradicts the fragmented perception of self. Therefore, mirror stage propose dual feeling of identification and estrange, where also a corresponding
feelings might be observed with the avatar.
Alienation
So far, the mirror stage the site where the subject becomes alienated from himself (Evans 1996 p116). Lacan describes the unified body in the mirror
as the core of the established infantile, and decentred understanding of self (Lacan 1949). Arguably,sense of being divided can be considered in the

A Dialogue Of Searching : Levinas And The Sexual Encounter
A Dialogue of Searching: Levinas and The Sexual Encounter
Patrick Cheatham
Presented at 8th Annual Psychology for the Other Conference, Seattle, WA
October 23, 2010
Sex has power. Sex has the capacity to change people's self–experiences, transform relationships, and even challenge the societies in which we live.
Sex sells. The history of advertising is rife with associating sex with the non–sexual, so people will purchase a product or way of life. As in the case of
pornography and prostitution, sex sells itself. People will pay to have sex. People will pay to watch sex. People will pay to experience the fantasy of
sex and then have sex by themselves. Sometimes, sex is treated like a secret that must be managed for the sake of propriety. In many parts of the
world, woman can be physically punished for just the implication of sexuality. Atother times, sex is treated as a self–evident, natural fact of human life.
Magazines run articles discussing the top ten sexual techniques to make your lover have an orgasm. Sex happens when people like each other, and it
even happens when they do not. Since sex can be many things to many people at many different times, any phenomenology of sex must begin by
addressing the potential foundational elements of the experience. These elements must be common to a wide range of sexual experiences and
encounters, be they heterosexual, homosexual, and everything in between and otherwise. One such foundational element of sexual

Levinas vis-Г -vis the Other Essay
Levinas vis–Г –vis the Other
Philosophy, arising from its Greek tradition of a "love of wisdom", seeks to critically examine those questions most fundamental to humankind; it is
concerned with essential concepts (or rather, questions) of being (metaphysics), rightness and goodness, knowledge, truth and beauty. As a branch of
metaphysics, ontology seeks, in particular, to understand the nature of being (or existence) by placing objects within categories and organized totalities,
while always assuming God as the first cause (causa sui). (Rebidoux) Yet as most philosophers such as Plato, Aristotle and Descartes each attest to their
distinct definition of "being", there is an exception to these ontological contenders: Emmanuel Levinas. By ... Show more content on Helpwriting.net ...
Before evaluating Levinas' humanity–opening theories, however, it seems necessary to understand the process by which one can come to know the
initial Other. For before the subject can enter into a just, fraternal relationship with the Other, he must be wholly prepared to welcome its face.
According to Levinas, before encountering the Other, one is in a sleeping state within the Order of Being. Mundane and superficial, this Order allows
only for categorization and objectification of things. At this stage even animate objects are reduced to their formal properties: a cat, for example, is
classified according to its genus and species, recognized only as one instance of "cat"; a human, similarly, is reduced simply to another instance of
humanity. (Rebidoux, 26 Jan 2004)
It is from this state of perpetual sleep, Levinas orders, that one must awaken. Whilst sleeping within the Order of Being, one is instinctually awoken by
the Infinite. This Infinite, according to Levinas, is a consciousness that occurs in revelation of the transcendence of the Other. (Rebidoux) The Infinite
emerge as an appearance of unending depth that overflows both

Analysis Of The Philosophical Views Of The Other Presented...
Assignment: Final Paper the Other
Nancy Barahona
National University
Philosophy 337
August 1, 2015
Professor Martin Gomez
In looking at the philosophical views of the Other presented by Emmanuel Levinas we will consider whether we act strictly for the good of others
without investing any self interest in what we do or do we do what we desire most at the end of the day; however, we will find many of our daily
interactions including working, caring for another and just basic interactions are all done in self interest not in the interest of the Other. According to
Rosenstand (2013) Levinas explains the Other as a term seen in philosophy about a person who is different from oneself; it is when one is facing
something or someone that one is fundamentally unfamiliar with. (Rosenstand, 2013, p. 82) He goes onto explain that this stranger can be a person
of a different sex or race or even someone who has different experiences than oneself. Levinas sees the bottom line of all human existence as the
encounter with the Other. (Rosenstand, 2013, p. 513) When people meet people they will more often than not meet someone who is different from
them. They will be a different color. A different sex. A different social class. It will be someone who has grown up in a different environment than
them. And instinct will set in and one will try to change the Other; they will perceive that they are helping the Other but really they are helping
themselves. One person will

The I-Other Duality
Zygmunt Bauman best describes the self/other duality where identities are set up in dichotomies in this quote:
"Woman is the other of man, animal is the other of human, stranger is the other of native, abnormality the other of norm, deviation the other of
law–abiding, illness the other of health, insanity the other of reason, lay public the other of the expert, foreigner the other of state subject, enemy the
other of friend."
The question of the Other – the one different from yourself and those similar to yourself – is ideal for exploration within science fiction, which has
always stretched the boundaries of what is possible and imaginable. The Other can be different from the Self in its sex, income, language, race,
anatomy, etc., and Le Guin ... Show more content on Helpwriting.net ...
The Gethenians, being unique in the Hainish universe should by all accounts be the ultimate Other, different in not only culture but in their physiology,
but the Ekumen subverts the I–Other duality metaphorized as androgyny , by sending the Envoy alone, isolated from his own world to experience
Gethen as an Other himself. Gethenians themselves struggle with the fear of the other in the face of the Envoy and patriotism , but it is Genly Ai
himself who undergoes the biggest change as he begins to see Gethenians, and his comrade Estraven especially, as fellow human beings. In a scene on
the ice, after Estraven and Ai have become closer, they say good night to each other using first names, and Ai is so alienated by the whole experience,
that he describes them both as aliens as if he was a third person narrator . The sense of slowly becoming equals matures even more when they discover
that they have similar motivations that made them exiles from their

Chapter Questions On Non Material Culture
Catrina Parrott–Christopherson
Jolene Sundlie
Chapter 2 and 4 Homework Assignment
September 22nd, 2014
Chapter 2:
1. This was an example of Folkways because in the first segment of the eight, the natives showed talked about how they do stuff in their island.
While they were talking about coming to the U.S., I saw the way they were all dressed by only covering their groin area and having the rest of their
body exposed especially their buttocks. Even the women only had their groin area cover not even the breast area was cover. While they were getting
ready to come to America, they realized that they would have to wear clothes to cover their whole body and they were not use to that and the other
natives were laughing. This is part of a Folkway because it shows the way their culture is and how they live day to day. 2. This is an example of
Non–material Culture because in all the segments, you can see that when the Natives talk about how they have chickens and a few pigs that they own
and that they feed off of the plants or stuff that they grow in the garden. Their custom idea that they have in their culture is to have joy and peace and
love. 3. This is a example of Cultural Diffusion because when the Natives arrive to the ranch in Montana that they will be staying at for a while in
segment 2 and 3, they see how the couple in Montana has different cultural elements than they do because the women just don't do all the cooking, the
men also help out the grown women told

Summary Of The World And Other Places By Jeanette Winterson
In the story "The World and Other Places" Jeanette Winterson, writes about a boy transitioning into manhood. In this small passage, the man is till
trying to find the piece of himself that others around him found already, or are too afraid to face. While reading, the narrator meets a plethora of
characters ranging from different backgrounds and personalities. In one specific part of the story, the narrator meets a man who has reached his own
frontier, a frontier that the main character still has not faced but will like to. The man reached his own frontier by finding happiness in what he loves,
as would the other two characters the narrator mentioned in the story. By finding love, not the romantic kind, happiness will come to you in any shape
or form. It could come in forms hope, flying across the sky, or just by being with your dog. That is what it means to reach your own frontier, to
find the love and happiness in the things that you do, without being afraid to. The main character grows up in a poor household where imagination
was key when it came to entertainment. His family all played along, which contributed to his adoration of airplanes and flying. His family was
happy regardless of anything, but there was still something in his heart that told him, he needed to really find himself, "That night, I knew I
would get away, better myself. Not because I despised who I was, but because I did not know who I was. I was waiting to be invented. I was
waiting to invent myself' (Winterson 285). The narrator still could not point out who he wanted to be as a boy, and he brought it with him into
adulthood. Flying and airplanes are clearly the man's passion; he joined the air force because of it. However, traveling and flying couldn't make the
man come to terms with the type of person he wanted to become. The narrator was lost, but soon realizes that he is the one holding himself back
from reaching his own frontier. One person who the narrator seems to aspire to be is the pilot with the Cessna. He has found romance, not in a
woman but in flying; with that he found his own frontier. One that he is the only one experiencing, "' If the whole world were flying beside me I
would still be flying alone" (Amy

How Does Gogol Present The Other In The Night Before...
The 'other' as a demonic soul or devil: a fascination that prevails in certain 19th century Russian literature, specifically with the tales of Nikolai Gogol.
However, Gogol experiments with distinct devilish characters for each individual tale. In "The Night Before Christmas," there is a physical
manifestation of a mediocre devil as well as sinful tendencies reflected within major characters and the surrounding environment. "The Portrait" depicts
the 'other' as the spirit of a deceitful and subconscious altering professional complemented with punctuating eyes. Nevertheless, both tales render the
'other's' purpose to that of meddling in personal lives. Gogol portrays the 'other' in the traditional sense as a devil in "The Night Before Christmas." ...
Show more content on Helpwriting.net ...
The 'other' is a moneylender who commissioned the memorialization of his soul within a portrait. Gogol describes him as a deceitful character that
veers those that borrow his money into rotten individuals, who drift from their core beliefs. His portrait "simply stare[s]" (343) into the souls of
people and shakes them; the portrait's artist even assigns the label of "'The devil, the very devil!'" (383) to it. This devil contains the demonic
characteristic to muddle into the lives of the good and transform them into lives of sin. To illustrate, an artist, who purchases the portrait on a curious
whim, with a good–natured disposition morphs after a period spent studying the gawking eyes. His divine purpose to create pure, noble–souled art
shivers, and he becomes tempted by the prospect of wealth. Gogol explains, "Gold became his passion, his ideal, fear, delight, purpose" (368). The
divine natured artist subjects himself to the sins of vanity, pride, and greed and begins to destroy the very thing he previously devoted his life to
creating. Gogol's devil in this tale takes on the demonic characteristics of corruption and deceit to emit a cautionary tale against the dangers of greed
when it comes to money. The devil's corruption also exploits the sins of the portrait's artist. Little did he know that he painted the devil through the
holiest of methods: art. This tale, in conjunction with being a

Don Delillo White Noise
Ethical Relation in Don DeLillo's "White Noise": A Levinasian Approach
Abstract:
In his writings, Emmanuel Levinas has described "Face–to–Face" relation as a relation not reducible to compression and believes it is this encounter of
"the face" that puts responsibility to the other on our shoulders and stops us from perusing selfish desires. In this essay through a Levinasian study of
Don DeLillo's "White Noise" I want to show, how the people of the society, in this work, are inattentive to the "Face–to–Face" relation which, alongside
their self–centered attitudes, leads the protagonist to destructive actions, who finds comfort only after his realization of such relation with the Other.
Keywords: Levinas, White Noise, Face–to–Face, The Other,... Show more content on Helpwriting.net ...
Under such influences, in chapter 8, Jack describes even the act of checking his balance in the bank as: "what a pleasing interaction. I sensed that
something of deep personal value, but not money, not that at all, had been authenticated and confirmed...The system was invisible...But we were in
accord, at least for now. The networks, the circuits, the streams, the harmonies." However, as the story proceeds, Jack's views to the life and the world
around him

The Self Essay
The Self Every situation that an individual is exposed to throughout life, helps mold our "self." As humans we have the ability to see ourselves from
the outside, and all through life we try to see what others see and our "self" revolves around the generalized other. We observe how others perceive us
and we make conclusions depending on our observations. How we act around others depends on the image we feel they have towards us.
Charles Horton Cooley, a symbolic interactionist, concluded that our sense of "self" develops from interactions with others. Cooley described this
process as the ... Show more content on Helpwriting.net ...
On the other hand if you see yourself as an individual who can communicate without a problem and you see that you can keep others interested in a
given conversations, your reaction is more positive. Through this looking– glass self we develop a "self" concept. Depending on the observations we
make concerning the reactions of others we develop feelings and ideas about ourselves. The reflection we see in the mirror is either negative or
positive depending on the feedback we get back from those around us. Misjudgments of the reactions of others become part of our "self" concept also
the misinterpretations of how others think of us. Self concepts begins in childhood but it continues to develop throughout life. As we observe how
other people react to us, we modify our "self."
The "self" is never a finished project, and it continues to change as our life takes different turns. Our "self" reacts to the environment that we are in. As
the "self" expands we put together the different reactions making us a unique individual. Every individual has a different way of thinking and therefore
they make their own choices about certain situations. Going through different life changes, means the "self" is expected to change to accommodate the
life stage we find our selves in. The way we perceived things when

Cloning & Individualism
Results May Vary: Adam Phillips's Theory of Cloning and The Paradoxical Apotheosis of Individualism Adam Phillips's essay "Sameness Is All"
takes the form of a dialogue with two children to introduce the fantasy of cloning in which everyone is identical. Specifically, Phillips observes that
cloning is a "denial of difference and dependence" which leads to a "refusal of need" (92). However, Phillip remains mindful that such fantasy of
physical or psychological sameness is implausible as everyone is different – even clones. One then questions the significance of such wanting of
sameness, or if the sense of sameness serves any purpose. Using the concept of Self and Other that Joanne Finkelstein examines in "The Self as ... Show
The reader sees that the Self and the Other appear to exist in an obligate symbiotic relationship, where both the Self and Other are dependent on each
other for continued existence, and elucidates the reader on the interdependency of the Self and Other.
After highlighting the interdependency of the Self and Other, Finkelstein uses this association between Self and Other to delineate the adverse
consequences of this symbiotic relationship. By identifying the halo effect as a source of social pressure to conform, Finkelstein allows the reader to
see Phillip's theory of cloning as a feasible solution to the inherent issues of social injustice and despair in this concept:
DeJong and Kleck (1986:66) maintain that...the overweight not only do not have an acceptable physical appearance but are also perceived as
characterologically flawed..the halo effect, which explains why attractive people are gratuitously assigned other valued attributes, can be seen to work
in reverse for the overweight who are instead attributed with deficits of character. (181)
The halo effect mentioned by DeJong and Kleck refers to individuals being perceived as having socially desirable personality traits on the basis of
desirable physical attributes, and thus "gratuitously assigned other valued attributes." Conversely, an unattractive individual will be perceived as having
socially

Technology : The Positive Influence Of Technology And...
In the present time individuals can't envision their existence without innovation. Encompassing us different advancements that are helping individuals
to carry on with their existence with more extravagance. The innovation segment has changed and created numerous items. The innovation is giving
many preferences. It's a given that technology has been enhancing the way individuals learn and makes it simple. Not only does technology make life
easier it further provides us with the opportunity to make a more intimate relationship like a personal connection.
When mentioning of how technology impacts our society, people will think of its positive influence. Technology and social media has changed the way
people interact with one another it made us individuals closer with one another. This is Providing the platform to help us maintain a personal
connection. According to Danah Boyd, "Teens want to gossip, flirt, complain, compare notes, share passions, emote and joke around. They want to be
able to talk among themselves –even if that means going online" (20–21) Danah Boyd expresses the reason why society goes online and how it brings
us closer together even if it means not being face–to–face with the individual. Technology and Relationships has become such an important issue
because it allows us to interact on another level. Simultaneously it makes it somewhat easier to interact, without the awkward face–to–face
conversations people struggle with. "Social media has become an

Difference Between Ownership And A Sense Of Self
Anywhere in the world, someone acquires something, whether it be money, a car, or even an idea. We can "own" many intangible and tangible items
in life, but how does ownership relate to a sense of self? This question has been constantly answered for centuries through intelligent people like Plato,
Aristotle, and Jean–Paul Sartre. However, the question has received no agreeable answer. In the end, people will agree that there is a strong and
positive relationship between ownership and a sense of self because the things you own will define and develop who you are positively by exhibiting
what you like, what you can and cannot do, and in the end, characterizes you, as long as you use the items you own properly. Jean–Paul Sartre argues
that intangible items such as skill and knowledge is something that we own and defines who we are on top of tangible items, since acquiring skill and
knowledge makes us better in different aspects of life. By saying this, Sartre would agree that when we own something such as knowledge, it will
shape our sense of self and identity since it makes us a better person when we use our own knowledge to benefit our own selves and others, thus
showing a strong and positive relationship between ownership and sense of self. Aristotle would also agree with both Jean–Paul Sartre and the
statement that the relationship between ownership and sense of self is strong and positive because he states in his own studies that the ownership of
tangible goods will

Freudian And Lacanian Psychoanalysis, By Barbara Creed
INTRODUCTION
Psychoanalytic film theory, which is derived from Freudian and Lacanian psychoanalysis, appears in the discussion of cinema early in the 1970s. As
the conjunction of psychoanalysis and film theory, scholars use this theory for textual analysis and different elements like the monstrous–feminine,
mirror stage identification, and the Oedipus complex are concluded and developed. To reexamine the mother–child relationship, I will argue that these
key elements of psychoanalytic film theory are useful to understand the psychic activities of protagonists of Black Swan and The Babadook.
Additionally, they provide some evidence to explain the mode of how a mother gets along with her child. I will begin by discussing the term ... Show
Based on this idea, Barbara Creed (1993) concluded the concept of monstrous–feminine as the "shocking, terrifying, horrific, and abject" (Creed 1993,
1) female image which is also commonly associated with mothering functions. We can find that the abjection occupies the whole film The Babadook.
For Amelia, the loss of her husband on the birthday of her son becomes a powerful abjection which she tries to deny and avoid. However, every time
Amelia struggles to reject it, exclude it and make it 'other' (Buerger 2017, 35), the significance and the effects brought by the trauma become profound.
Thus, the monstrous feminine is fully revealed when Amelia has to surrender to mister Babadook, the embodiment of the abjection. One of the scene
shows Amelia tries to pull a tooth out of her mouth. A series of close–up of Amelia's facial expression and hand movements indicate the struggle she
goes through when the Babadook takes up her. The only sound is Amelia's painful cry, which also shows her cruelty and determination. In relation to
several scenes before, Amelia has a toothache when she eats something with her son. Working the same as a viscera, the tooth Amelia pulls out
symbolize her son Samuel, and the action of pulling the tooth out represents Amelia refuses to play the maternal role and wants to get rid of her son.
Besides showing Amelia in the front, a few

Analysis Of ' Totality And Infinity ' By Emmanuel Levinas
One of the greatest scholars of the twentieth century is Emmanuel Levinas, but the convolution of his thinking prevents his work from spreading
quickly. Totality and Infinity, a book on exteriority is one of his articles that have been liked by many readers in the past and recent times. The writer
demonstrates the manner in which subjectivity begins from the idea of perpetuity, and how infinite is an outcome of the correlation of self to other. The
main purpose of Levinas work is to find out the dominance of the Other based on the epiphany of the face. According to his work, infinite is the
beginning or foundation of ethics and, he also declines any ethical intellectualism. Levinas acknowledges the idea that every human being ... Show more
content on Helpwriting.net ...
Because sex can mean different things to different people, any phenomenology of sex should start by tackling on possible foundational aspects of
the experience (Levinas, 108). One the key aspect is the idea that sexual practice consists of the relations that takes place between to individuals.
Naturally, sexual practice does not need the presence of a second party and in many cases, sexual experience comprises of many individuals. On the
other hand, even in a time when sex occurs solitarily or among people within the same group, the encounter with another individual can characterize
the experience (Levinas, 108). For example individuals who practice masturbation do that because of remembering the experience he had with a
previous partner. In his work, Levinas tend to argues that a real ethical relationship can only take place in a situation whereby the self cannot spin the
other into an object of comprehension (Levinas, 108). While not emphasizing broadly on sex and sexuality, the writer in a few words explicated his
opinions on the issue in late part of this book, where he extended his idea of the face to face ethnic encounter to matter of Eros and productiveness
(Levinas, 108).
Encounter with the Other In the book Totality and Infinity, the writer started by illustrating the self as a naturally egoist way of life (Levinas, 198). He
indicated that

Virginia Woolf's Theory Of Criticism, Poststructuralism...
Virginia Woolf seemed to think that something changed forever in society and in all of us after the Great War. She claims nothing had changed;
nothing was different. [...]Before the war, people would have said the same things, but they would have sounded different (Woolf, 1929). She couldn't
be more right: most of the concepts that had hold the western world together for centuries were drastically altered during the 20th Century, and
Literature, as a reflection of the deepest fears and desires of our human heart, changed with it. Around the year 1915, with Einstein's theory of relativity,
the ideas of time and space were subjectivized. From its cultural impact, this theory of Relativity expanded to the moral realm opening the door to
Relativism.... Show more content on Helpwriting.net ...
Postructuralism claims that the person is not an independent entity, introducing the notion of the dissolved or constructed subject; that is, that an
individual doesn't make him/herself: their Identity is shaped by social and linguistic intertwined forces. Derrida argues that by deconstructing our
intellectual universe we obtain a universe with no absolutes, a decentered or relativistic Universe. From this moment, since the new Relativistic Society
cannot define us, Identity becomes an inner process of negotiation where each individual develops their own image of themselves. Decaux supports this
idea with his conception of Identity as one's definition of the self. On the other hand, HarrГ© (Yardley&Honess, 1987) defends the idea of the self as a
mode of personal organization constructed through the grammatical properties of language, mode that is however not subjective or belonging to an
individual order but to a social or moral order. To him, 'person' is a social concept and 'self' is the inner unity to which all personal experience belongs
as attributes of a subject". Self–structure is, therefore, a social

Examples Of Otherness In To Kill A Mockingbird
The world is created out of oppositions, divisions and separations between the one and the Other. When people collide or meet, in that sense, in the
meeting between different cultural backgrounds they tend to define the others by defining themselves. Jacque Derrida puts it in his essay Archive
Fever: Freudian Impressions "every Other is every other Other, is altogether Other "(p.77). Alternatively, as Harper lee sets it clearly in her novel To
Kill a Mockingbird "you never really understand a person until you consider things from his point of view ... until you climb inside of his skin and
walk around in It" (p.32)
It is always relevant to analyse how the One describes, and in that way defines the Other. The definition of this Concept is related to the definition of
the One. The question of the other in general has been a controversial topic throughout the years in different fields: anthropology, sociology, history and
literature. It is associated with the time of the Civil Rights Movement in which significant and well–known critical studies, including Claudia Durst
Johnson, Michelle Foucault, Carter& Cranny–Francis, Paul Brown, Deborah Willis, were done. ... Show more content on Helpwriting.net ...
My chief motivation in selecting a novel on inequality has to do with a book I read throughout my master's course, but also branches from the fact that
I found the study of American literature very perplexing. Novels dealing with modern slavery call my attention because of my background as an Arab ,
African woman. Reading about the hideous effects of slavery, inequality and the struggle for fair human rights in the United States of America has
made me wonder about the nature of slavery in the whole

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