A College Student’S Approach To Courtly Love Essay

A College StudentвЂ™s Approach to Courtly Love Essay
A College Student's Approach to Courtly Love
The term "courtly love" is a highly ambiguous one. As it applies to works of literature, it spans over hundreds of years and over a half dozen countries.
Hence finding its specific literary and allegorical definition and impact on literature is difficult. It is important to understand the roots of courtly love. To
do so means that one gains a greater understanding of the most foundational element of any society– the relationship between men and women. If a
student of literature holds only a vague understanding of courtly love, then he or she holds only a vague understanding of medieval culture. In turn
when this student moves on to various other periods of British literature, they will have ... Show more content on Helpwriting.net ...
Scholars determine that it is a common theme used in stories. The lovers in these stories certainly follow the before mentioned set of standards and
rules, and scholars use the term to classify the nature of the love and the societal setting in which the author uses it in. It is important to understand here
that courtly love is used for many different societies by many different authors. The manner in which one interprets it is dependent upon several factors.
First the author is often writing for a specific audience. He or she knows the needs of the audience and what they are looking for in a work of
literature. Secondly the class and time period of the author is a big impact on his or her own spins on courtly love. An author in 21st century America
may have an entirely different view on courtly love than a 16th century Frenchman. Also as the audience reads the work, they may be reading with their
own ideas about the proper etiquette between two lovers. Courtly love is most greatly impacted by the projection of the self upon the literature by the
audience and the author.
The origins the literature of courtly love stem back to the turn of the eleventh–twelfth century (O'Donoghue, 3). It is here that vernacular writings
became more popular and began to spread across Europe.
The popularization of this genre of literature was a derivative of the aristocratic class in the late 11th century. Noble knights from wealthy
... Get more on HelpWriting.net ...

Courtly Love
Love is the intangible force that binds two people together. In Andreas Capellanus's The Art of Courtly Love, it states that "Love makes an ugly and
rude person shine with all beauty, knows how to endow with nobility even one of humble birth, can even lend humility to the proud." This means that
true love can transform the flaws in different people. In Geoffrey Chaucer's poem "The Wife of Bath's Tale" from the "The Canterbury Tales", this
idea is reflected by the love between a knight and an old crone. The knight is saddened by the fact that he is forced to marry such an ugly, poor, low
class woman but once he shows her true love she transforms to a beautiful young woman that is faithful and loyal, and he no longer sees her as poor
and low ... Show more content on Helpwriting.net ...
You're old, and so abominably plain, So poor to start with, so low–bred to follow; It's little wonder if I twist and wallow!" (Lines 275–278) Here the
knight says how he is unhappy that he was forced to marry such a old, plain, poor and low class woman. There was no love between them at this
point so all of the big flaws in them stood out and their marriage was unhappy. In response the wife gives the knight a choice "To have me old and
ugly till I die, But still a loyal, true, and humble wife That never will displease you all her life, Or would you rather I were young and pretty And
chance your arm what happens in a city, Where friends will visit you because of me," (Lines 396–401) Here she gives him a choice to have her old and
loyal or young and sleeping with other guys. There was no true love at this point so their marriage would be unhappy with either choice and their
flaws were still apparent. But in the end the knight shows her love and says "At last he said, with all the care in life, "My lady and my love, my
dearest wife, I leave the matter to your wise decision... Whatever pleases you suffices me." (Lines 406–408) Here the knight begins to love her and
when he opens his eyes the woman becomes both young, loyal and rich in charms. Her flaws did not matter to him any

Courtly Love In The Knight's Tale
The Canterbury Tales, an anthology or collection of short stories was written by Geoffrey Chaucer, as he participated in the pilgrimage to
Canterbury with 29 other pilgrims by his side. During their travels, each of them are responsible for telling four tales; and the pilgrim which tells
the best tale will receive dinner by the group. As four stories are to be told by each of the pilgrims, each tale differs significantly as well as the
themes of each. "The Wife of Bath's Tale" and "The Knight's Tale" do share common characteristics, by building off of the ideas of the Knight's Code
of Chivalry. Whether humorous or representing the gravity of a person's decision, Knight's Code of Chivalry and Art of CourtlyLove can be discovered
in the two ... Show more content on Helpwriting.net ...
When in fact, they have two different morals relating to the Knight's Code of respecting women. "The Wife of Bath's Tale" shows the reader that all
women want choices in life. When the old wife of the Knight was able to make her own decision about her appearance, both of them were able to have
a prosperous and meaningful marriage. In addition to, Chaucer reiterates that women or all females are also humans. They are not secondary humans,
or any less than a man. In further detail, the same respect that is given by males to their counterparts, that same respect should most definitely be given
to females to the least.
During both Tales we also incorporate two statements from the Art ofCourtly Love. The Art of Courtly Love, it states "Love is always increasing or
decreasing" and "Real jealousy increases the act of love." This is also used in our modern age of relationships. Through marriages and anniversaries,
there is loving increasing. While when two lovers begin to separate it is when love begins to decrease. In a negative view, we can see when a lover
previously in a relationship became jealous, they can become jealous–hearted. These statements on love we experience regularly today, is also present
in both

Andreas Capellanus Courtly Love
Andreas Capellanus's book, De Amor (about love), written sometime between 1186–1190, is a book many contemporary historians use to delineate
their understanding of courtly love and its prominence during medieval times. In the articles titled, "The Courtly Model" by George Duby, and
"Andreas Capellanus's Scholastic definition of Love" by Don A. Monson, one can see two unique interpretations to Capellanus's work. For this short
reflection, I will first provide the major differences in both authors' interpretations, while also using their evidence to either support or undermine my
own interpretation of the source.
In Duby's article, he argues that Capellanus's work is not a "primer on courtly love but a critique." While both authors agree of

The Art Of Courtly Love
The art of courtly love is difficult to pinpoint because there are many facets that extend into different areas. In the Pre–Raphaelite and Medieval
periods, love was more formulated with rules, moral standards, and codes. Courtly love is often seen as the "love" practiced by kings, queens, and
other nobility because of the mystique that surrounds legendary stories like Lancelot and Guinevere. Courtly love encompasses spiritual awakening,
lust, passion, adultery, and religion; therefore, the art of courtly love intrigues as well as interests its readers.
Many critics have studied the effects of courtly love in literature and have come to the conclusion that courtly love was not only linked to Christianity,
but that courtly love was also linked

Courtly Love Today
Courtly love is interesting, and a large influencer of modern love. Many people associate certain things such as jealousy and a willingness to do
anything for someone as love and why people get married and have children, but people not too long ago got married for many other reasons, and
never for the reasons people do today. There are also some similarities between then and now as far aslove is concerned. Courtly love was a kind of
love that came about in the Medieval times between a usually married lady and a man that she was not married to. It came about because society said
that marriage was not for love, but for social status and to strengthen the bond between two families. The Catholic church also said that passion in
love was sinful and forbidden, and therefore, if someone felt passion for a partner, they could not be with that person. Love was supposed to be dutiful
and economical, not something that was wonderful and happy. This is why courtly love was formed outside of marriage and stayed there; it was
adulterous, serving only to the other person, and had no purpose other than to be emotionally fulfilling (Delahoyde). ... Show more content on
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The biggest difference is that if a woman today is treated the way a lady was then when she was being courted, more than likely she would marry
him soon. However, if a woman today was already married or in a committed relationship today and a man began making courtly love type advances
towards her, these advances would not be received kindly. This is because most relationships today are for love, not social status, so the couple is
already completely in love. Another big difference is that today, woman sometimes make the first move. This was not allowed at all during medieval
times, both because a woman was almost always married before these courtly love relationships began, and society greatly frowned upon the idea that
women could make decisions on her own

Sir Gawain And The Green Knight Courtly Love
In the fourteenth–century romance was a common genre of literature and poetry. An element that was emphasized in romance within this time frame
was courtly love. Traditional courtly love is described as the medieval tradition of love between a knight and a married noblewoman. This affair
entailed a lower–class knight completing heroic tasks in the name of the noble lady. Within this mutualistic relationship the lady would be a fixation
that would mesmerize the knight to complete heroic tasks, and in return for these accomplishments the knight would receive praise or adulterous
activity. This affair would challenge the rules and sacredness of wedlock by challenging the religious bond between noble men and women, however at
this time marriage was seen as an emotionless commitment. An unknown revolutionist known only as Pearl Poet, created Sir Gawain and the... Show
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The romance genre at this time was dominated with tales of courtly love. This attempt to provide excitement and adventure in a lustful manner, was
infused into the medieval norm, and embedded into the literature that has been preserved even to this day. The conflict however, is between the
original Rules of Knighthood and this new sinful ethic. The Rules of Knighthood were clear, and strict and had conflicting rules to begin with: be
loyal to your king, respect and serve women, and obey the teachings of Christianity. Pearl Poet discovered the gridlock between these two ideals and
combated it with a humorous Arthurian legend infused with these conflicting ideas in order to showcase his solution. The result was the creation of Sir
Gawain and the Green Knight. By surfacing these ideas of chivalry towards the lord and courtly love towards the lady, Pearl Poet places Gawain in a
series of turmoil, and emphasizes how both of these ideals conflict and need to be adapted in order to be functioning in

A Treatise On Courtly Love Analysis
The ideas found in Andreas Capellanus' A Treatise on Courtly Love have made their mark on the human psyche since its inception. The treatise defines
love as: "an inborn suffering proceeding from the sight and immoderate thought upon the beauty of the other sex, for which cause above all other things
one wishes to embrace the other and, by common assent, in this embrace to fulfill the commandments of love..." (pg. 1). By framing love as an
obsessional and insufferable experience, Capellanus renders those in the midst of worshiping a paramour from afar helpless until their lovesickness is
consummated. Because men and women are programmed to enjoy the act of making love, the text attempts to contain and formalize love through a
systematic explanation of the private and passionate pursuit of a ... Show more content on Helpwriting.net ...
Francesca strategically utilizes the concept of love, as described by Capellanus, as her alibi. In her eyes, she is absolved of blame; it was the
literature which swept her into a world of love and passion (this would be equivalent to blaming alcohol for one's actions the other night at the bar).
Francesca's subsequent telling of her placement in hell nonetheless evokes an interesting and varied interpretation. Despite her sin, perhaps she is
hinting at the fact that her brief love affair will in reality last a lifetime since Paolo will always remain by her side in the second circle of The Inferno.
Conversely, she may be suggesting that her moment of fulfilled passion and desire was well worth the eternal consequence of displacement and pain.
At any rate, what remains true for Dante, and it is well represented in Inferno, is that the greater one's will is to sin, the deeper into the hellish abyss
they fall. While anoesis is the least willful of sins, it is nevertheless a choice that caused the lustful to be damned for all

Book Of Courtly Love Essay
The Contributions to a Harmonious Society The definition of love, along with the development of human culture, has evolved over time, and no one
can ever dream of a life without being loved or pursuing one's beloved. However, in the novel, The Book of Courtly Love, written by Andreas
Capellanus, he lists multiple reasons for the negative aspects of love and shows his passive attitude toward pursuing love. It seems invalid because
love is an essence of our social life. However, by closely reading his text, one can find that his ideas, which depart from the general understanding of
love, surprisingly serve to build a better society. One question emerges: How do opinions reflected by "the rule of love" and "the rejection of love"
promote social ... Show more content on Helpwriting.net ...
To some extents, he exaggerates the flaws of women. The biased opinion may cause further social problems, such as the discrimination of women
and the low marriage rate. For example, he mentions that "For a woman's desire is to get rich through love, but not to give her lover the solaces
that please him"(Capellanus 64). In his opinion, women are greedy, and they are supposed to please their men. He also defines that women are
always jealous, and they will leave their lovers if they receive better gifts from others (Capellanus 64). He also further emphasizes that women are
greedy by repeatedly denying the existence of a decent woman. All of the opinions are inaccurate since Capellanus fails to consider the virtues of
women. However, although Capellanus holds prejudices against women, he has some critical ideas which also protect the basic rights of women.
These ideas are sufficient enough to make a harmonious society. For example, he raises the claim that "nothing which a lover gets from his beloved
is pleasing unless she gives it of her own free will"(Capellanus 49). Basically, it ensures that a man in love will respect his lady and value his lady's
ideas. Those concepts set by Capellanus balances the gender differences and his bias towards women will not significantly interfere the healthy
relationship between

Courtly And Secular Love Analysis
Throughout history, love has been portrayed in numerous perspectives ranging from physical to emotional love. Literary works from various
backgrounds provide distinctive interpretations of love. Marie de France along with medieval lyric poets touch upon topics revolving around love and
spiritual affection. The pieces provide different treatments on courtly and secular love, illustrating the comparison between the physical and emotional
aspect as well. Courtly love draws from the characteristics of passionate affections between nobles with someone other than their spouse (Doan, courtly
source). The treatment of love reveals the different cultural backgrounds and personal perception of love through their uses of figurative language and
... Show more content on Helpwriting.net ...
This depiction provides the authors perspective on courtly love which contradicts modern views of love. The husband is shown to be more of a
villain, contradicting modern views where the one having an affair is typically viewed more negative. Marie de France portrayal of the love and
specifically courtly love contrasts with modern day views. However, her works provide perspectives of love base on her culture and time through the
use of figurative language and symbolism to depict of courtly love.
Additionally, Ibn Zaydun, an Arabian lyric poet also uses figurative language in his literature to depict his sentiments towards spiritual love. Ibn
Zaydun highlights the surrounding nature in order to portray the peace of his love. He describes, "When I see the silver/Coiling waterways/Like
necklaces detached from throats..." (book324). He utilizes figurative language to express his emotional love by comparing the surrounding beauty of
nature to his "pure love". He addresses the abandonment from his lover by ending his description of nature towards the end. This provides the
conclusion of his lover's affection towards him. Ibn Zaydun and Marie de France both use figurative language in order to convey their sentiments of
emotional and spiritual love.
On the other hand, poets use figurative language in order to convey physical attraction and portray their perspective on secular love. William IX, a
French medieval lyricist,

A Story Of Romantic Love Or Courtly Love
Marie: Tell me, is yours a story of romantic love or courtly love?
Francesca: Mine is a story of romantic love; of passion and lustfulness.
Marie: Go on, please.
Francesca: I had been married to Gianciotto, an old and deformed man. As time went on, I began to fall for Gianciotto's younger brother, Paolo. One
day, Paolo and I sat reading from a book when we came across a rather intense romantic scene. We got caught up in the heat of the moment, and ended
up kissing.
Marie: And then?
Francesca: My husband quickly discovered the affair, and killed my lover and I. We were swept away by the passion of the moment.
Marie: Ah, yes, such was the fate of the lover in "Yonec."
Francesca: I do not remember all the details of "Yonec." Would you... Show more content on Helpwriting.net ...
Marie: That I did, but you deprived your husband of love without reason and it is also not proper for a man to love any woman he would not want to
marry. Would Paolo have wanted to marry his brother's wife? A man who is too overcome with passion may not truly be in love. Did you not say
yours was a moment of passion?
Francesca: You are correct, however why should love be rule–governed?
Marie: To distinguish between proper and improper love. To distinguish between romantic and courtly love.
Francesca: That is fair enough I suppose, whoever I still maintain that there must be a better way to deal with improper love.

Marie: Are you familiar with Bisclavret?
Francesca: Perhaps? The story of the baron who becomes a werewolf and his wife who took his clothes and another lover?
Marie: Yes. Do you remember the punishment that the baron gave his wife for her lustfulness and deceit?
Francesca: I do not, please remind me.
Marie: He tore off her nose. Do you see this to be a more proper crime?
Francesca: No, of course not.
Marie: Then please, tell me what you feel would be the proper punishment?
Francesca: The punishment for lustfulness shall be conducted in the depths of the inferno.
Marie: And in this world?
Francesca: In this world? I know not.
Marie: I feel the fate of you and your lover, like the fate of the baron's wife, is justified.
Francesca: And the fate

Knighthood and Courtly Love in the Time of King Arthur Essay
Chivalry was considered to be the code of behavior expected of a knight. It was the conduct, ideas, and ideals of the knightly class of the Middle
Ages. It became standardized and referred to as chivalry, a term derived from the French word chevalier, meaning knight. The code urged the knight to
be brave, courageous, honorable, true to his word, and loyal to his feudal overlord, and to defend his Church. A knight was truthful, honest, capable,
educated, physically fit, noble, sincere, and subservient to the king. Aserious violation of these vows could result in a knight being classed as an
undignified knight, which was the ultimate insult because of all the hard work that was put into becoming a knight. It made it seem as if all of work ...
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Perceval remains a very impressionable young boy and his mother teaches him loyalty. For that, Perceval loves him mother dearly. Perceval may not
have been the most sophisticated man around, however, when he did know how to do something he did it exceedingly well. He could not forget his
love for his God though. God was a huge factor for knights and their beliefs. "Perceval, the story relates, had lost his memory so totally that he no
longer remembered God." (Story of the Grail, 457) Once Perceval found his way back to God, he was seen as the better knight because of his love for
Him. Ultimately, Perceval is the one who is graced with being able to see the grail because he was such a simple, hardworking fellow. He did not
abuse his strengths or downplay his weaknesses.
The other side of this story revolves around Gawain, a knight and a stickler for the rules. He was a very knowledgeable knight; he knew much
about courtly love and was the complete opposite of young Perceval. Gawain was a big, strong knight who was very loyal to King Arthur and
served as one of his advisors. Even though Gawain was commendable, his lacked the spirituality that Perceval possessed. This made a big difference
in who saw the grail and who didn't. One had to be loyal to the king, the queen and God. Because Gawain wasn't loyal to God and too caught up in the
rules of being

The Art of Courtly Love, Consolation of Philosophy, and...
The Art of Courtly Love, Consolation of Philosophy, and Sir Gawain and the Green Knight Part 1: Consolation of Philosophy, written by Boethius 1.
Boethius was a popular member of the senatorial family. He was a philosopher that agreed with Plato that government should be solely in the hands
of wise men. After becoming consul, charges of treason were brought against him. He lived in a time in Roman society when everyone was mainly
Christian. He was an Arian Christian and believed that Christ was neither truly God nor truly man. Because of his beliefs, he was seen as a heretic in
the eyes of the Roman Church. This religious controversy was the root of many of Boethius's beliefs and writings. 2. The literary genre of the... Show
"Philosophy argues that misfortune is more beneficial than good fortune, for good fortune deceives, but misfortune teaches" (Boethius, 40). The
valuable lessons that bad luck and misfortune teaches a person is to live life modestly, appreciate everything that you have, be humble, and don't
take anything for granted. Lady Philosophy advises to reach the point in the wheel where good and bad fortune are equal and then a person won't
need either to be happy. If you have God and know yourself, than a person doesn't need either to be truly happy. 4. Boethius relates the human
experience of destiny/fate and the divine foreknowledge/providence by interpreting their meanings in real life. "Providence is the immovable and
simple form of all things which come into being, while Fate is the moving connection and temporal order of all things which the divine simplicity has
decided to bring into being" (Boethius, 92). Boethius says that providence is what happens in one second for God and fate is what happens in the
course of a lifetime for human beings. He suggests that God knows the end of our lives right from the beginning but he doesn't necessarily know each
individual action or thought that it will take for a person to get there. Fate on the other hand is free will. Human beings determine what courses of
actions to take in a lifetime, but ultimately, God

The Courtly Love Essay
The dynamic between Isabella and Elias in The Courtly Love Poems is a rather complex one as there is a thick lover's quarrel unravelling throughout
the work. This quarrel, consisting of an unlikely couple, a woman of elite stature and a mere troubadour, reveals an interesting dynamic between the
two: a working relationship of repulsion and attraction from Elias to Isabella. As the poem starts, there is no doubt about the fact that Isabella is in a
state of distress due to her crumbling love affair with Elias resulting from his alleged infidelity. Rather dramatically, she demands from the get–go to
know "the truth about the love [they] once had...and why [he has] given it to someone else" (I,1–4). She goes on to confess that she has always sent her
love out on a wire for him, "never [holding ... Show more content on Helpwriting.net ...
In other words, she has always been at his beck and call, epitomizing how strongly she loved and cared for Elias. What is ironic about the position she
places herself in is the fact that she hold so much prestige over him, yet he is in the one with the power stance in the relationship. Despite the passion
that Isabella demonstrates, he rejects her mercilessly, declaring that he "would be crazy to remain another day in [her] domain"(IV,1–2). To add insult
to injury, he goes on to gloat about his newfound mistress and her beauty and youth with the intentions of making Isabella insecure about herself. What
is interesting about this is that he does not explicitly state that Isabella does not hold any of these same qualities that he finds attractive in his mistress.
One can even assume that this is what he looks for in his women, and considering the

Courtly Love Essay
Courtly Love
"'Tis better to have loved and lost than never to have loved at all" (Miriam–Webster 253). This quote has been used for centuries as both persuasion in
favor of loving and also as comfort in times of heartbreak and loss. However, is this statement completely true, or does it offer false hope to
anguishing lovers? In fact, are the rules and costs of loving and being loved so great that in fact it is actually better to never have loved at all? When
pondering these questions, one must first consider the rules of loving and being loved to determine the physical, emotional, and psychological costs
they entail. In order to do so, one could use Andreas Capellanus' The Art of Courtly Love as a guideline for the rules of love. ... Show more content on
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Initially, the theme of courtly love surfaces in Undset's story in the life of Lavrans Bjorgulfson. Lavrans, who belongs to highly regarded linage in
Norway known as the sons of Lagmand, is the father of the story's main character Kristin. Early on in his life "Lavrans was married at a young age; he
was only twenty–eight...but after his marriage he lived quietly on his own estate...rather moody and melancholy and did not thrive among the people
in the south" (Undset 3). In regards to this situation, Capellanus' sixth rule of courtly love states, "Boys do not love until they arrive at the age of
maturity" (Capellanus #6). After marrying his wife at an age considered young during his time, Lavrans is not mature enough respect his wife's
desire to settle in her native land and except the lifestyle he leads there. It is not until years later that Lavrans gains the maturity necessary to do so
and is able to truly love his wife without holding any resentment towards her. As the story progresses, Lavrans' wife Ragnfrid's attraction to her
husband is explained, "he was known as a strong and courageous man, but a peaceful soul, honest and calm, humble in conduct but courtly in bearing"
(Undset 4). Rule eighteen of The Art of Courtly Love says, "Good character

Courtly Love In The Middle Ages
Love as a concept in general has evolved greatly over the several millennia of human civilization, but in particular the concept of courtly love has
changed greatly in perception. Courtly love is the concept of a noble and pure but illicit love, often between a knight or nobleman and a married
noblewoman. Courtly love was seen as a beautiful thing in the high Middle Ages, but throughout the late Middle Ages and on to modern times the
concept of courtly love has taken on much more negative contexts; being seen as, among other things, infidelity, extramarital affairs, cheating, and
adultery. Currently, there are many varying viewpoints on whether courtly love is wrong or not, but in the high Middle Ages it was seen as noble and
pure.
Courtly ... Show more content on Helpwriting.net ...
These historians may view the Middle Ages as dominated by a "prudish or patriarchal" theocracy, and therefore courtly love as a humanist reaction to
the restrictions of the Catholic Church (Birkan 2011). Courtly love can be seen as the exaltation of femininity as a "spiritual, moral, and ennobling"
concept (Birkan 2011). However, this point may be argued against, as O'Pry Reynolds says; "It seems indirectly that he lays the blame at Guinevere's
feet because Lancelot has not given in to this point and is able to resist all other instances of temptation" (2013). If courtly love was an exaltation of
femininity, theoretically Guinevere would be equally as guilty or innocent as Lancelot. Regardless, these historians also commonly see the
condemnation of courtly love as the Church's attempt to put down this "sexual rebellion" (Birkan

Examples Of Courtly Love In The Knight's Tale
Most honorable men of Ancient England practiced chivalry, and committed themselves to a courtly love with the woman they wanted. Courtly love
emphasizes nobility and chivalry in order to wed the woman of your dreams. Some may even say Ancient England is where chivalry was invented.
Courtly love is romanticized in the Canterbury Tale's: The Franklin's Tale, The Squire's Tale, and The Knights Tale. These three short stories
encompass Ancient England's idea of courtly love through the practices of chivalry between knights and noblemen. The Franklin's Tale discusses the
love triangle of a courageous knight named Arveragus, a beautiful young lady named Dorigen, and the most handsome nobleman named Aurelius.
Arveragus and Dorigen wed, but Arveragus must leave for two years for work. During this time Dorigen becomes lonely, and Aurelius decides to
attempt to win her over. However, she gives him a task that he surely can't complete in order to have her. He uses a student's magic in order to
complete the task, but when he attempts to claim his prize of Dorigen, Arveragus than arrives back home. Dorigen explains ... Show more content on
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The love story here is of two young knights Arcite and Palamon and their love for Emilie. They both face challenges along the way, but agree to
joust for the love of Emilie. This explains the type of courtly love where two men agree to fight for that of a young woman's love. The stage
becomes set for not a joust but a war. Both knights pray to two different gods. Arcite prays to Mercury the god of War, and Palamon prays to Venus
the goddess of love. Arcite indeed wins the war, but does not win the girl as Palamon does. It is understood that because Palamon prays to the
goddess of love that he is more deserving of Emilie's love. Here courtly love is demonstrating because Palamon fought solely for the honor of Emilie's
love, whereas Arcite fought only to win the

Courtly Love Research Paper
From the 31 Rules of Courtly Love, I agree strongly with rule 31. It states Nothing forbids one woman being loved by two men or one man by two
women. Equally important there are many examples displayed of this type of love all over. For instance the television show Love and Hip Hop
Atlanta that is broadcasted on VH1, it's one man and two women. Another example includes Sister Wives that broadcasts on TLC which is a television
show that involves one man and five wives. However, the movie Twilight also has alove triangle with two men and one woman. Additionally, the
most accepted are in a common religion of Muslims, one man, and up to four wives. This form of Courtly Love is now a practice that is showcased to
the world in a manner of explanation.
Love and Hip Hop Atlanta is about wives, fiances, girlfriends, and or parents who are famous mainly in the music industry. The couple that was
previously mentioned is going to be given fake names Robert, Merissa, and Taylor. Robert and Taylor were dating first she found out he was
cheating on her with Merissa so they broke up. Merissa and Robert stopped speaking as well. Robert decided since he loved the both of them to work
it out amongst themselves. Now they all live together and Taylor has a ... Show more content on Helpwriting.net ...
The people that practice this religion are not oppose to marrying more than one wife. In the Quran, it states that a man is allowed to marry up to
four wives. It also states that if a man does marry multiple wives there are rules that he must obey. The first is the original wife or the first wife must
agree to let her husband take another wife. Secondly, if the man takes up multiple wives he must provide for the both of them. Meaning if they don't
all live together and one of the wives live in a separate home, this newlywed husband must pay the bills for two households. Lastly, if the man cannot
afford his wives he is then only allowed to have

Charlemagne's Code Of Chivalry, Courtly Love
In chivalry, Courtly love is something that most men in those times needed. In this statement, "a man is shot by an arrow from Cupid, and a woman is
the only person who can heal that man's wound," shows that men that are attracted to the female of his desire, that they will do anything they can to
win the heart of that woman.
This code was introduced by the Duke of Burgandy in 14th Century, and still is applied today.Chivalry was to be followed with Faith, Charity, Justice,
Sagacity, Prudence, Temperance, Resolution, Truth, Liberality, Diligence, Hope, and Valor, which is stated and described in "Code of Chivalry
described by the Duke of Burgandy." The code of chivalry was found in an epic called, "The Song of Roland" where the emperor Charlemagne was
presented. It was originally described as "Charlemagne's Code of Chivalry." It was written in the years of 1098–1100, and described betrayal and
loyalty. This was a great example of the code of chivalry for the people and the knights.... Show more content on Helpwriting.net ...
The code of chivalry states that men must follow these certain rules to become a man, like opening the door for a lady, or even tipping your hat to a
lady. In the Anglo–Saxon times, chivalry covered up the feudal system. The man will go to war for the lady to show her that he holds courage and
honor. For a knight's code of chivalry, the knights were to calm their angry side and possible replace it with the chivalry code. Oaths were taken to
account to ensure that these men kept their word when following the code of chivalry. This will stress etiquette and respect towards the lady he is
trying to

Examples Of Courtly Love In The Middle Ages
Till Death Do Us Part: Courtly Love in the Middle Ages The Medieval Times were a terrible time to live in. There was sickness and gloom
everywhere and happiness seemed nowhere to be found. Then the idea of courtly love came about and happiness seemed to be restored throughout the
land. It consumed everyone's time and thoughts as men constantly lusted over women. Love, as it continues to do today, gave the people of the middle
ages something new to live for. Even though courtly love is merely an idea, it taught, and still teaches the world about love through its rules and
practices, dedication of men, and even in its controversies.
First, courtly love was assumably started in Aquitaine, France by Eleanor of Aquitaine and her daughter,... Show more content on Helpwriting.net ...
Courtly love was an accepted idea, but because it was an idea, everyone had different concepts of what love in its actuality was(Chaucer, 225). For
instance, some people loved money, material items, or even livestock more than genuine love, which still happens in modern society to this day.
Over time, the validations of courtly love grew: Geoffrey Chaucer and Dante Alighieri had different ideas of it in their books, The Canterbury
Tales and The Divine Comedy respectively, causing everyone to be in discord and borderline chaos over which isea about courtly love was
correct("Courtly Love"). Since there were different ideas about courtly love, everyone got addled which caused it to "fall out of practice" in the
1500s. Before courtly love, marriages were arranged, which meant basically that marriages would only happen if there was gain for the family,
such as marrying a royal in order to gain a lot of land or royal lineage. But now, even with some freedom, men were still marrying for the wrong
reasons, this time for lust(Alchin). Also, love could not be found at all for those considered ugly, but only for those "worth lusting for(Chaucer, 67)."
Unfortunately, love was rarely even a factor at all because it was replaced by lust, which is still a relevant issue that people in modern times have
trouble with. It is very important to marry for love and love only. In that time, it also was not uncommon to

Origins Of Courtly Love
The History of Courtly Love The idea of courtly love originated with the troubadours, a group of medieval entertainers during the late 11th century
(Simpson). Courtly love was a special kind of love that came to be associated with the romantic thoughts and actions of upper–class men and women.
The romance of courtly love was practiced during the middle ages and was combined with the code of chivalry (Courtly Love). Origins of courtly love
was obscure (Harpus 39). Literacy, before it established itself as a popular real life activity, courtly love first gained attention as a subject and a theme
in imagination literature (Simpson). Origins of courtly love were to believe to be in Aquitaine in France in the 12th century (Courtly Love). In the ...
Show more content on Helpwriting.net ...
Adulterous "fine love" almost by definition was extramarital (Simpson). As its name implies, courtly love was practiced by the noble lords and
ladies was known as Aristocratic (Simpson). King Arthurs Camelot was shaped largely by the dual conventions of the chivalric code and courtly love
(Day 93).King Arthur was seen at the greatest monarch of the age ruled by the ideals of chivalry and romantic love (Day 158). Around this time the
Celts excessed (Fife 89). In late romance, Gawain and the Green Knight was written in Lancashire dialect of the 14th century, while the Middle English
sizzles with eroticism (Fife

The Contradiction of Chivalry and Courtly Love Essays
The Contradiction of Chivalry and Courtly Love
Two conflicting disciplines are prevalent throughout Arthurian Legend; that of chivalry and that of courtly love. The ideal of each clash throughout the
medieval tales, and it is impossible to interfuse the two models for society. Chivalry is a masculine code, an aggressive discipline, whereas courtly love
is based upon women – their needs, wants, and desires. The consistent problem if Lancelot and Guinevere's adulterous relationship in different tellings
of the affair relates back to the differences presented in chivalric code and courtly love ideals.
The chivalric code speaks of "brave conquerors" waging war against the Seven deadly Sins(Schofield 5). The knight places all thought ... Show more
content on Helpwriting.net ...
On the other hand, though, there is the court conception that adulterous love is virtuous, despite the fact that engaging in such love, secrets become
deceitful and deception a way of life. The deception of Lancelot to King Arthur by his affair with Guinevere is not viewed by Arthur to be adulterous.
He does not get mad at Lancelot for the affair, rather the fact that he as a knight has broken the chivalric code; the code among knights that specifies
actions to be honest, noble, and virtuous. Because Lancelot is a knight, his discipline is that of the knights – the chivalric code. Because of this, he
commits an act of treason with his relationship with Guinevere.
Guinevere, being a lady of the court, abides to the dictates of courtly love. Courtly love is a code created by the court poets in the fourteenth and
fifteenth centuries, under the promotion of Marie de Champagne. There is more of a social code than a written law that is adhered to. It is, rather, a
fanciful trend that hits the courts of the nobility. Courtly love actually condones fornication, adultery, sacrilege, but represents them as a necessary
element to what it considers to be virtuous(Denomy 22). This adultery is accepted, as it is believed that true love cannot be found through the
politically arranged marriages that occur. One marries a husband for bettering land holdings, power, and wealth, and

The Law of Chevalrie: Courtly Love Essay
Introduction:
In an era of frequent violence between knights and kingdoms, there had to be an order for which the sword–wielders could follow so that there would
not be uncontrollable bloodshed. In order for there to be a set of laws established for the knights of the Anglo–Saxon era, the law of chevalrie was
created. Sir Gawain and the Green Knight has some insight into the rules of chivalry concerning one specifically: courtly love. The rules of "courtly
love" require wit and deceit with an intention of good behind it. The chivalric rules in this aspect require a good and clever battle with words rather
than swords.
Key Passage:
Smiling gently and courteously they made playful speech,
So that all that passed between them was ... Show more content on Helpwriting.net ...
Cortaysye, or corteisie, is what the knight is worrying about how to apply to his awkward situation. This is a word to describe the essence of
courtliness: courtly ceremony, refinement, and courtesy. His struggle is to apply this courtesy, while turning down a lady of "high worth", which
would be considered disrespectful. He knows that what the lady is requesting of him is wrong, and he fears that he would "shame himself" by
committing this crime. The word that they used to translate into this is meschef. This word, which happens to be similar to our modern word,
"mischief", means a number of things that could be used to apply to this situation. Not only would he bring "ill–fortune, hardship; suffering, woe" upon
himself, but also ironically, the definition according to chess is "trouble, difficulty (of facing a possible check–mate)". And even worse, in accordance
to law, "offence, wrong (in breach of the law, a statute etc.)."
Chivalry was an established set of laws to first and foremost protect the people and the land from and overdose of bloodshed and mayhem that the
knights could cause. Even though they were frequently violent with each other, they could experience and practice the courtesies of the court when
they were not in battle because of the laws of chivalry (Keen 103). Medieval England had violent

Essay on Courtly Love and Rondeau Form
Courtly Love and Rondeau Form
Both Adieu m'amour, adieu ma joye by Dufay and Le souvenir de vous me tue by Morton are the songs of the courtly love and, they are composed
in the rondeau form. From one point of view, the form of the music, rondeau, may be too specific in terms of the melody order to express the poem of
the courtly love which is about a man's feelings of distant love. However, in these two specific songs, Dufay and Morton used their clever criativities to
let the repetition of the melodies and the poem fit naturally to the overall flow of the songs.
According to Michael Freeman in "The World of Courtly Love," the style of music of the courtly love was developped by the "troubadours" who were
musicians as well as ... Show more content on Helpwriting.net ...
Le souvenir . .
Car je . . .
The first set of the poem goes with the melody A, the second set goes with the melody B, the third set goes with the melody a (*since this poem is
different from the first set of the poem, even though the melody is the same, it needs to be indicated with "small a".) Then, the poem from the first set
returns with the melody A again. The fifth set of the poem comes in with the melody a (*) then, the sixth set of the poem comes in with the melody b
(**since this poem is different from the second set of the poem, even though the melody is the same, it needs to be indicated with "small b".) Finally,
the same sets of poem and the melodies from the first and the second combinations return at the end. Then, the form of rondeau, A–B–a–A–a–b–A–B, is
completed.
However, why did Morton, in the case of Le souvenir de vous me tue, need to have this specific combinations of the verses of the poem and the
melody? Every section of the poem only contains two lines and, there are more notes in the melody than the numbers of the syllable in the poem.
So, if he wants, it may be possible to exchange the melody A for melody B in any part of the song. In case of the Adieu m'amour, adieu ma joye, the
difference in number of lines of poem would specifies the combinations of the poem and the melody in its basic level. However, it is not the only
reason to decide the

Empowering Women through Courtly Love Essay
During the Medieval time period, a woman would generally be forced to depend upon a man for her livelihood. However, in the world of courtly
love, some could say that this was the first idea of goddess worship. Where the man is unable to survive without his beloved. As a result of this, her
love causes him to achieve noble deeds, and become obedient to her in hopes of winning her affection. In The Lais of Marie de France, specifically
Chevrefoil and Yonec, the author does not follow all of the rules ofcourtly love, yet she does illustrate to the reader the relationship between the man
and his woman. She describes the beauty, intelligence, and wisdom of her female characters, giving them power over the men who love them. While
Marie de ... Show more content on Helpwriting.net ...
She is the one with the upper hand in the relationship, and the one with more power. The queen not only fails to express her sadness during times
of separation, but she also fails to verbally express her love and need for him. This also gives her more power, leaving the man vulnerable and
feeling as though he must fulfill her every desire in order to win her love. Throughout Chevrefoil, the queen never proclaims her love for Tristram.
Instead, the only time her love for him is declared is when Tristram himself declares it: "Sweet love, so it is with us: without me you cannot
survive, nor I without you" ("Chevrefoil" 110). At this point, it is unclear to the reader if the queen actually loves him, or if she is just using the
power she holds over him to get what she wants. Through Tristram's declaration of love, it is very evident that he is unable to survive without her.
He would certainly stop at nothing to keep the queen at his side, as his nobility depends on it. In Yonec, the woman continues to use the man as she
sees fit. After being locked in a tower for years, "the lady is in great distress" ("Yonec" 86). Burgess describes the man she was married to as
intensely jealous. At this point, the lady is yearning for a man, and when one just happens to conveniently appear in her chamber and professes his
undying love for her, she is overwhelmingly quick to take advantage

Courtly Love In Sir Gawain And The Green Knight
Around the end of the feudal system, with the continuation of the system of Courtly Love, a set of affairs between married nobles, women tended to
act as the seducers and tricksters, dominating the relationships to a larger extent than they might in normal marriages. Lady Bertilak from Sir Gawain
and the Green Knight exemplifies this, acting similarly to Alison by tempting Gawain with her sexual appeal. But unlike Alison, the purpose of her
manipulation goes beyond her own pleasure–she achieves her goal of making Gawain compromise his Christian and knightly values. Sir Gawain and the
Green Knight, a late fourteenth–century chivalric romance, is unique in that its genre refers less to a traditional love story and more to a story
involving knights, adventures, and fantastical elements. While awaiting his battle with the Green Knight, Sir Gawain stays at the home of Lord
Bertilak and his tempting wife, who leads him into affair. Their relationship follows the rules ofCourtly Love delineated by Andreas Capellanus in his
twelfth–century work The Art of Courtly Love, one of which states that "when made public love rarely endures" (Capellanus 185). Medieval marriages
generally became unhappy and devoid of passion, while the secrecy of Courtly Love affairs helped them maintain their excitement. In Book 2,
Capellanus further argues that love becomes stronger through jealously and the inability to see one's partner because these forms of relationship
instability increase the lovers'

Courtly Love and Mediieval Romance
Introduction
The familiarity with the love tradition makes it easily mistakable for a natural and universal phenomenon and even brings a laxity of enquiring into its
origins. However, it is difficult of not impossible to show love to be anything more than an artistic phenomenon or construct– a literary per formative
innovation of Middle Ages. Courtly love was a medieval European formation of nobly, and politely expressing love and admiration. Courtly love was
secret and between members of the nobility. (Simpson).
The term "courtly love" was first popularized by Gaston Paris in 1883. It has since come under a wide variety of definitions and uses, even being
brushed off as nineteenth–century romantic fiction. Its understanding, beginning, ... Show more content on Helpwriting.net ...
In essence, courtly love was an experience between erotic desire and spiritual attainment that now seems contradictory as "a love at once illicit and
morally inspiring, passionate and disciplined, mortifying and exalting, human and inspirational" (Newman).
History
Many scholars who have believed that courtly love was a historical development rely on historical literature. Courtly love is believed to have begun in
southern France in the ducal princely courts of Aquitaine, Provence, and Champagne, ducal Burgundy and the Norman Kingdom of Sicily, a
sufficiently peaceful yet isolated region, that was perfect to birth and develop such a movement from around the time of the First Crusade in 1099. In
fact, many literary giants (Avignon, Toulouse, Nimes under the domaine of Eleanor, Duchess of Aquitaine) retreated in this region. In addition, the
leisure class, the wealthy, and the self–sufficient society discovered a new craze in this area. The areas courts attracted intellectuals from all over, as
the South was more liberal and pluralistic, with Arabs, Jews and Byzantines being among the residents of the area. Perhaps, even the men outnumbered
the women in South France.
Eleanor of Aquitaine brought the ideals of courtly love from Aquitaine to the court of France then to England where she was a queen to two kings. Her
daughter Marie, who was the Countess of Champagne, introduced courtly love to the Count of

Courtly Love Essay
Srishti Mittal
Prof. Alison Cornish
Texts and Ideas: Sex and the City
Creative Project
Can we follow the art of Courtly Love today?
De Amore, written by Andreas Capellanus is a treatise about the art of courtly love. Douglas Kelly, in his article mentions that, "This disconcerting
treatise provides us with the only true art of courtly love that we possess, but it also contains a very harsh attack against love. The antithetical attitude
towards love is all the more astonishing because Andreas, although a churchman, devoted far more space to the instruction on how to love and the
praise of love than to the attack on it" (Kelly, 1968, p.119).
I thought it would be interesting to know about the views of the young generation on the art of ... Show more content on Helpwriting.net ...
Therefore, I believe that blind people are better at love than us because they know the true value of being in love. A lot of times, we take love for
granted and feel that it's not hard to find. But we never understand how hard it is for some people, specially the ones with impairments and how much
one needs to struggle to have someone in their lives who loves them unconditionally.
I completely disagree with the limitations of age to love. I think someone can fall in love when they are fifty and also when they are fifteen. For
example, my aunt was unmarried till she was fifty two. She just never found someone who she loved deeply but she continued to look for love. But
at the age of fifty two, she met her husband and they fell in love. So, I do not think that age should be a factor in love. I think a person can fall in love
at any time in their lives.
And as far as excess of passion is concerned, I feel that for some people, one woman/man is never enough and they still might continue to love more
than one person. I think it is okay for a person to constantly shift lovers as long as they find someone who they can love forever and then spend the rest
of their life with that person.
Interviewee 2 from Jaipur, India : First of all, I think that people feel love differently. I disagree with him when he says that blind people cannot love.
I know of many blind people who are in love. I think they feel love more strongly. This is maybe

Rules Of Courtly Love
To me having rules for love is absurd. I believe when you put rules on something it creates an unnatural dynamic to any friendship, relationship or
marriage. Times have changed obviously and even though there is no set of "Rules of Courtly Love" nowadays we as human beings have our
own belief system. The way we were brought up through our parents, our values and beliefs mold our own set of rules without an realizing it. For
instance, some women might go out on a first date with guy and have a set of rules they abide by. One rule might be that she does not kiss on the
first date no matter what. Let's keep this in mind though. What if the guy that is taking her out is being genuine and doing a great job by courting the
lady. Picking her up, planning the night out, showing her a good time, getting to know her by asking questions that he is genuinely interested in her.
She may feel inside that she is taking a liking to the man and is starting to become attracted to him. Now inside maybe she feels like she would kiss
him back if he tried to kiss her goodnight because of the great job the man had been doing all night on the date. Well thanks to "rules" she will be
holding back her true innate feelings towards the man and situation that night.... Show more content on Helpwriting.net ...
Only if it was that easy in real life, or is

Ovid And Courtly Love Essay
Love, arguably the most mercurial of emotions, has long been the topic of writings and discussions. Whether it be defining or explaining how to
obtain affection, authors such as Ovid and Andreas offer distinct views on the finer points of relations between a man and woman. Ovid's The Art of
Love, published in 2 AD, focuses largely on defining how a man should win the heart of a woman. The writing of this in a pre–Christian Roman
Empire creates a stark contrast to that of Andreas' The Art of CourtlyLove. This missive, written to Andreas' friend Walter in approximately 1185,
describes the intricate and ever fluctuating relationship between members of the opposite sex in a highly Christianized Europe. This distinction
between the morals of a pre–Christian versus Christian culture becomes increasingly evident when analyzing these two writings. However, this
contrast still does not overcome the overarching theme of both publications: love at it's highest form manifests itself in the form of sex. The texts
contain a number of similarities while simultaneously maintaining sharp contrasts. ... Show more content on Helpwriting.net ...
Specifically, both Ovid and Andreas devote a significant amount of time to the more physical aspect of love. While both authors offer sarcastic and
misogynistic views, Ovid is much more blatant in his critique of women as being useless when it comes to anything other than sex. His medieval
counterpart Andreas offers a slightly more flattering view of women and the abilities they possess, but ultimately, he still sees women mostly as a
means to obtain physical intimacy. In the end, both men seem to boil love down do sex. While Ovid takes the more artistic approach in describing
courtship through his use of poems and narratives, Andreas uses a much more instructive style in describing techniques for wooing a

Courtly Love in The Great Gatsby by F. Scott Fitzgerald Essay
Courtly love–an expression of passion, a token of intimacy, and a vibrant theme which permeates the spirit of F. Scott Fitzgerald's The Great Gatsby.
Energetic and enterprising, young James Gatz ascends the social ladder to become a grossly successful and affluent businessman, all driven by a
single purpose: to win the beautiful Daisy's heart. Gatsby plays his role as Daisy's courtly lover by his ambitions to satisfy his sincere, undying ardor
and to prove his commitment to Daisy's wellbeing. The conventions of courtly love stem from the precise chivalric code of knights in the Middle Ages
and passionate romances of European medieval folklore. Fantastic tales of dauntless knights and their fair damsels, often set in King Arthur's kingdom
... Show more content on Helpwriting.net ...
By the mid–fourteenth century, courtly love became an accustomed behavior. The heart of courtly love grew to demand a knight's complete obedience
to his mistress under his honor and courtesy, by means of taxing ordeals to prove his enduring commitment to her. The resulting relationship would be
characterized by full expressions of mutual lust and love. Fast–forward to America during the Roaring Twenties and romantic love had long become the
basis of most marriages, but the great Jay Gatsby revives the medieval style of courtship to address his deep affection for his beauteous lover.
Gatsby's unrelenting desire to prove his worth to Daisy motivates him to take long strides away from his lowly farm life to a high status of wealth
and courtly sophistication. Like the poor knights often coming from the bottom of the feudal estates, Gatsby materializes from humble origins. His
parents "were shiftless and unsuccessful farm people," but Gatsby dedicates himself to "His Father's business, the service of a vast, vulgar, and
meretricious beauty," in an attitude closely resembling a medieval knight's binding oath to serve the Lord. (100) Gatsby restlessly chases the elusive
wisps of his aspirations, "bound to get ahead" (176), when suddenly another "meretricious beauty" intervenes to claim his life purpose–Daisy. By
chance, Gatsby encounters the enchanting maiden and catches himself falling in love.

Similarities Between Courtly Love And Chivalry
Throughout the medieval era there are two ideas that help identify the style and theme of writing poets and authors wrote in. One idea used is courtly
love. Courtly love is on overpowering, overwhelming, and outgoing love that a woman has for her suitor. Many times this never ending loves causes
either the lady of man to do unexplainable actions. On the other than chivalry is another idea did played a big part in influencing the writings
throughout this era. .Chivalry is any behavior that fall under the knightly conduct code. Examples of this are caring, kind, being a gentleman, loyal,
truthful, and faithful. These actions are found in the knights conduct code because they were behavioral traits usually found amongst knights.
Though different both courtly love and chivalry are related. Chivalry is one of many manners due to courtly love. Both of themes are crucial in
forming themes and plots in medieval stories and ballads. The ideas of chivalry and courtly love are important because they help form, teach a lesson,
and get the authors point across in medieval writings.
To begin the idea of both chivalry and courtly love can be used together to prove a point in a medieval story. They are both used to keep the plot
going and they can both b used to get a
Dorcinvil 2 point across. In "The Honeysuckle: Chevrefoil the courtly love between the two causes Tristan to be chivalrous. If it were not for the love
between the two he would not have acted out of chivalry to make a signal

Essay about Courtly Love
During the Middle Ages, Courtly love was a code which prescribed the conduct between a lady and her lover (Britannica). The relationship of
courtly love was very much like the feudal relationship between a knight and his liege. The lover serves his beloved, in the manner a servant would.
He owes his devotion and allegiance to her, and she inspires him to perform noble acts of valor (Schwartz). Capellanus writes, in The Art of Courtly
Love, "A true lover considers nothing good except what he thinks will please his beloved". The stories of Marie de France and ChrГ©tien de Troyes
illustrate the conventions of courtly love.
According to Capellanus, "Good character alone makes any man worthy of love". In Lanval, the fairy lover chooses ... Show more content on
Helpwriting.net ...
At his first encounter with a maiden, he greets her and seeks to please her, albeit clumsily. When the maiden at King Arthur's court is struck by
Kay, Perceval pledges that "she will be well avenged" before he dies (Lawall 1340). When the maiden Belrepeire comes to him at night, pleading
for protection, Perceval comforts her and promises to "restore peace to all [her] land" (Lawall 1348). Perceval sees the maiden's request as "an
opportunity for [him] to win fame" (Lawall 1347). His love for inspires her to do bold, daring deeds. He therefore boldly defends the castle against
the besiegers, winning the love and heart of the maiden. Perceval is kind to every maiden he meets. When he encounters a maiden weeping over a
dead knight, he inquires after the matter. When he meets the maiden whose lover has forced her into penance, he seeks to comfort her.
A good lover also treats his beloved with respect. Perceval's mother tells him that the man "who wins a kiss from a maiden receives much" (Lawall
1334). She advises Perceval not to take more than a kiss from a maiden. Perceval takes her advice too literally when he kisses the first maiden he meets
"willy–nilly twenty times without stopping" (Lawall 1335). However, when the maiden at Belrepeire comes to him in the night partially unclothed,
Perceval does nothing more than kiss her.
Capellanus further states that "every act of a lover ends with in the thought of his beloved". Perceval's mind is often on

Chivalry And Courtly Love In The Knight's Tale
In The Canterbury Tales, Geoffrey Chaucer tells "The Knight's Tale", a story of the two knights Palamon and Arcite who fall deeply in love with
Princess Emily, a member of Theseus' kingdom. Even though both knights are imprisoned within a tower, each finds a way to escape jail and try to
win Emily. Ultimately, this leads to a duel between the two knights for which the prize is the hand of Emily. Chaucer uses the knights to reflect the
very male–oriented time period through the strong chivalry and courtly love displayed towards Emily, when in reality, he was trying to expose the
flaws of the chivalric code, which led to the deadly feud between two fellow knights. Essentially, Chaucer is holding up a magnifying glass to what
people of the ... Show more content on Helpwriting.net ...
To start, the two royal knights were acting like children fighting over the same girl. At one point, Palamon claims that he "loved her first, and told
you [Arcite] of my woe" (1146). This reaction of the 'I saw it first' variety is one that is expected from children who are fighting over something, rather
than that of two stately knights. Using honorable methods means that both knights should have worked to settle their quarrel in a civil manner, rather
than resorting to childish behavior. In addition, both are caught by Theseus arguing over Emily, something that Theseus believes is punishable by
death. As a knight, it is expected that you follow the law, so being caught committing a crime is known to be very bad. Although Theseus did not
sentence them to death, he does tell them they need to "bring a hundred knights, / Armed for the lists, prepared to fight, / Ready to lay claim to her in
battle." (1851–1853). Therefore, their non–chivalric behavior led them to duel each other over a woman. Andreas Capellanus defined the eighteenth
rule of love as "Good character is the one real requirement for worthiness of love." By engaging in criminal behavior, they violated this important rule
and thus upended the values of chivalric love.
Courtly love is a ritual designed to be performed over a series of years, yet in "The Knight's Tale",

Courtly Love in Romeo and juliet
How does Shakespeare show that Romeo's love for Juliet is real? How do his words and actions differ from when he said he loved Rosaline?
In Shakespeare's play Romeo and Juliet, the introduction of Romeo to the audience is haunted by a melancholic mood. The scene is set in Verona
where Romeo's family is worried about him due to his rejection in love from a woman, Rosaline. However throughout the scenes studied, it seems that
love is the primary driving force behind most of Romeo's actions and words. In general, the theme of love and the course of it intertwine with the fate
of the violent peacefulness of this tragedy. His determined desolation from his family stirs unease in his cousin, Benvolio. During the course of this
tale, Romeo blooms ... Show more content on Helpwriting.net ...
The full appreciation of this new confound feeling allows Romeo to continue his courting of Juliet with or without her rebuff. His encounter with
Juliet could be considered as a 'reality check', to which he discovers the differences from his fixated crush on Rosaline to the arduous beauty he
compares Juliet to. The unfamiliar sensation begins to broadens his outlook on love; opening his eyes to a fresh, passionate world.
Shakespeare indicates the sincere affections of Romeo towards Juliet through their dialogue in the balcony scene, Act 2 Scene 2. Juliet soon teaches
Romeo how to love properly and from then Romeo flourishes to appreciate the true meaning of love. A strong example of this is in the balcony
scene, at which Romeo in his own peril tries to see Juliet. He sets the foundation of this scene when he begins to compare Juliet to all sorts of things
of great beauty. He sees Juliet as light and calls her 'the Sun...' He claims that even the moon, the traditional symbol for a woman's beauty and purity, is
envious of Juliet. This characterization is not merely dramatic. The use of these superlatives is meant to convey Romeo's deep feelings. When
compared to his earlier characterization of Rosaline, Romeo's tribute to Juliet takes on even more significance. The difference between what Romeo
says of Rosaline and what he says in the "But soft" speech about Juliet emphasises his adoration even more. His characterization of Rosaline
commences with the traditional

A Brief Description of the Concept of Courtly Love
For a brief description of the concept of "courtly love", a few characteristics must be highlighted. Courtly love appeared in Provence (southern France)
in the eleventh century. It consists on the expression of love in its most sincere, chivalric and noble form. It tended to be chaste and adulterous. It was
also secret and, in general, always took place between the members of the higher classes of society. Andreas Capellanus defines it in The Art of Courtly
Love as "the pure love which binds together the hearts of two lovers with every feeling of delight. This kind consists on the contemplation of the
mind and the affection of the heart; it goes as far as the kiss and the embrace and the modest contact with the nude lover, omitting the final solace,
for that is not permitted for those who wish to love purely. [...] That is called mixed love which gets its effect from every delight of the flesh and
culminates in the final act of Venus" (p.122). In Capellanus' definition, it seems to me, that the previous elements mentioned are placed out of the
game of love, as long as we consider courtly love to be expressed by the total submission of a young man towards his lady. The fulfilment of the souls
in courtly love can rarely be obtained, because there is no equality in the relationship of the individuals. The lover's love is immanently pure, genuine
in essence, but the beloved is usually characterized as unachievable because her self is so perfect that there is not much the lover can

Accomplishments Of Courtly Love
4The achievements of Courtly Love
Courtly love succeeded in making love between two persons more honourable than it has been before, when marriage between a man and a women
was mainly seen as a tool used for economical, political or religious reasons (Singer, Philosophy of Love 33).
4.1Courtly Love and Christianity
As already stated, Courtly Love enabled the access to complete love and oneness outside of religious environments. Generally, it tried to temper the
Christian ideas during the Middle Ages. It distanced the conception of love from God and looked at love as a natural and autonomous concept. It
showed that for undergoing true love no relation to God is needed and that love can be experienced also between two human beings, normally ... Show
In contrast to de Ventador, he prefers not to be loved by her if it is for her sake (Mott 19–20).
5.3Different types of Courtly Love
Given the fact that different types of courtly love emerged in different areas, there is not one universal concept of courtly love and no general definition
of courtliness. For example, poets following the courtly love tradition of Southern France, according to the theory, were not committing adultery with
the ruler's wives, but their poetry was written only for the ladies' amusement, which was called "fin' amors" translated into pure love. In northern
regions of France, however, the troubadour tradition often included sexual love and, therefore, adultery. (Singer, Philosophy of Love 33)
But contrary to a common claim, courtly love does not necessarily involve adultery or having unmarried sex, but could also be experienced between
husband and wife. (Singer, Philosophy of Love 33)
The most important type of categorization of troubadour poetry is the distinction of poetry with a highly religious content and poetry with a highly
secular content. (O'Donoghue

The Aspects Of Medieval Courtly Love In The Middle Ages
Knights in armor, damsels in distress, heroic quests, masquerade balls–this was the essence of romance in the Middle Ages. In medieval European
literature, love is for the nobility, chivalrous, and virtuous. Andreas Capellanus defined courtly love as "Love is a certain inborn suffering derived
from the sight of and excessive meditation upon the beauty of the opposite sex, which causes each one to wish above all things the embraces of the
other and by a common desire to carry out all of love's precepts in the other's embraces." Capellanus 28) In other words love and suffering go
hand–in–hand, much like modern love. Capellanus gives the "Rules of Love" (1) governing how men and women should behave in relationships.
Compared to the modern–day idea of love, courtly love rarely had a happy ending. Before the 18th century, marriages were usually business
arrangements that brought material advantages for everyone involved. Romance in the Middle Ages was mainly combined with Chivalry. In the Legend
of King Arthur and the Knights of the Round Table, King Arthur's Queen. Guinevere, fell in love with his right–hand and fellow knight, Sir Lancelot.
This is an example of one of the many illicit court romances that occurred due to the art of Medieval Courtly Love. Modern–day movies and tv–shows
that are set in the Middle Ages (such as Narnia, Princess Bride, Galavant) value chivalry. The audience (mostly women) are supposed to fall in love
with the main male character, who is usually a

A College Student’S Approach To Courtly Love Essay

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A College Student’S Approach To Courtly Love Essay