The Worst Famine In Recorded History

The Worst Famine in Recorded History
The worst famine in recorded history combined with mass killings of innocent people occurred in
Cambodia as the result of the Khmer Rouge's reign. Stripping their citizens of all modern
technologies and practices, as well as killing all ethnic minorities and intellectuals destroyed
Cambodian culture. Innocent people were killed on the basis that they may possibly be enemies of
the state, although rarely was there evidence proving these millions of Cambodians were enemies at
all. From 1975 to 1979 the Khmer Rouge was in power in Cambodia, and in that time around twenty
percent of Cambodians died in their extreme communist society. Before the Khmer Rouge,
Cambodia was becoming increasingly unstable after suffering war and an unstable ... Show more
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One such academic was Pol Pot, who joined the French Communist party and brought communist
values back to Cambodia.
Around the same time, the Vietnam War began adjacent to Cambodia between communist North
Vietnam and anti–communist South Vietnam, who were allied with the United States. North
Vietnam sent supplies to their guerilla army in South Vietnam by way of the Ho Chi Minh trail
which passed through Cambodia. So, United States president Richard Nixon and his advisor
Kissinger decided to secretly bomb the Ho Chi Minh trail in Cambodia to cut off supplies for North
Vietnam forces. However, the bombing mainly affected Cambodia and had disastrous results, as it
destroyed much of the agricultural areas in Cambodia.
The United States was anti–communist, and also decided to replace Cambodia's leader, the socialist
Prince Sihanouk, with Marshal Lon Nol who served as a puppet leader for the United States. This
action sparked a civil war in Cambodia, the communist Khmer Rouge group and Prince Sihanouk
fighting against United States forces and Lon Nol's army. In 1973, bombing of Cambodia was the
worst when the United States dropped a half million tons of bombs on Cambodia which killed
300,000 people. Therefore, Cambodians who resented the bombings, mainly agriculturalists and
people who lived on the countryside where the majority of the
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Foreign Language Literacy And Its Effect On The Culture Of...
Introduction
The tourism sector is a large contributor to the growing economy of Cambodia. This industry is
supported by the widespread literacy of various foreign languages that was adopted from their
neighboring countries and its former colonizer. French was introduced to formal education during
the independence period in 1960s. Currently, the second phase Upper Secondary Education
curriculum requires 4 lessons of either English or French. Visitors in Cambodia do not only come to
see the natural assets and historical sites of Cambodia but they also enjoy the hospitality of the
Khmers who make the effort to learn foreign languages. Hence, foreign language literacy plays a
vital role in the growing tourism industry of Cambodia raising ... Show more content on
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In many countries around the world, English is being learned only by those who can afford
instruction in it. Not being able to afford such instruction can close many doors, particularly with
regard to accessing higher education. (p. 24）
Foreign language literacy and the tourism sector
Although agriculture is the largest segment of Cambodia's economy, tourism is the second largest
contributor to the country's gross domestic product. To support the growth of tourism, Cambodia has
adopted many languages into their culture such as the Cambodian French, Cham, Jarai, Kuy, Stieng,
Chinese, and English. These languages were developed from the languages of France, Vietnam,
Thailand, and China. This historical connection from each country is one of the reasons tourists like
to visit Cambodia. For instance, the French visit Cambodia due to their historical connection which
was the French colonial rule from 1863 through 1953. These similarities that arose from the
adoption of languages then became the connection of Cambodia to the said countries. Aside from
the historical connection, these language connections are one of the reasons tourists visit Cambodia
(Bookbridge 2015).
Literacy in foreign language enables the local people of Cambodia to take up jobs in the field of
tourism such as translators, interpreters, and

I Have A Love For Music And Basketball
Sergio Liranzo
Essay
Who Am I?
My name is Sergio Andres Liranzo the fourth and do not mind my sarcasm, because at times I can
be really sarcastic. My grandfather is named Sergio Andres Liranzo the first and named two of his
sons after him and my dad named me after him as well, which makes me the fourth of all the Sergios
in the family. When I'm older I would like to go for the NBA or work with music. I have a love for
music and basketball. I do not necessarily have a favorite food or color because I believe every color
is beautiful in its own way and I love food in general. My interests will probably change in the
future. On my spare time I like to go outside and play basketball by myself or with someone. I think
giving up on yourself ... Show more content on Helpwriting.net ...
I've noticed that you only have one mother. I do not know what I would be doing right now if my
mother was around. She was basically my mom and dad my whole life. My dad decides to have a
"bond" with me after the four years he put me through not seeing him. That is why I feel like my
stepfather, is actually my real father. I have a actual father and son bond with him more than my
blood father. I am grateful to have this kind of relationship with my stepfather because I have never
experienced this type of father–son bond with anyone else, but him. This is who I am and what I
would like to do in the future when I am older.
My family is from the Dominican Republic and Cambodia, I would like to go deeper into my Asian
side. There are many interesting things about Cambodia and the stories about the journey here to the
U.S. My great grandparents who are now deceased, went through a lot in Cambodia and escaping
the Genocide. My mother came here when she was only four which was in 1986. My mom's side of
the family is from Cambodia, but my mom was born in Thailand because they were forced to go to a
refugee camp there. My mom does not actually know when her birthday is, so her grandparents put
her birthdate as July 1st, 1982. They put this as her information so they can be put on a list to come
here to the United States. They were so used to wearing clothes for the warmth and they were not
familiar with the cold in New York.
Cambodia is a poor place now because of the

The Current State Of The Cambodian Traditional Music...
Although the scholarly research is able to see the current state of the Cambodian traditional music
revival and the large impact of cultural music education, it fails to see the external benefits of this
music that promotes "a culture of peace, global citizenship, and appreciation of cultural diversity
and its contribution to sustainable development".29 This cultural benefit is one of the biggest
answers to the question of why this music education and the survival of traditional music is
important. Despite the lack of coverage this element receives from most scholarly research, it has
been widely recognized by United Nations, the NGOs working in these projects, and through regular
reporting from onlookers. First of all, UNESCO recognized the importance of traditional Khemer
performing arts and the education of those arts through several projects.30 Secondy, the NGOs who
work on teaching traditional music have reported therapeutic values that their students have gained,
leading to a more sustainable lifestyle for those affected by the trauma that has impacted
Cambodia.31 Outside writers have also observed the ways in which music education and revival can
positively impact the country in the aforementioned ways.
Between 2001–2002, UNESCO, along with Japan Funds–in–Trust implemented a project known as
"Rehabilitation of Cambodian Performing Arts: Preservation and Promotion of the Intangible
Cultural Heritage of Cambodia." The project focused on a "mentorship" program and the

Essay Comparing the Culture of Cambodia and American Culture
Comparing the Culture of Cambodia and American Culture
After reading the novel Children of the River, I have learned some customs that people in Cambodia
practice in their country. In this essay, I shall describe some examples of their traditions and contrast
them with the American culture as shown in the novel and Honduran culture of which I am most
familiar.
One good example of this contrast is when Sundara, the main character of the novel, explains to
Jonathan (Pg 23) that in Cambodia, students at school show respect to their teachers. Students don't
ask questions to their teachers if they don't understand a lesson. In their culture, asking such
questions is a sign of disrespect. Sundara explains in the novel that people ... Show more content on
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Not using the husband's last name in this manner would be offensive to the husband and his family.
Still another example of Cambodian customs is when Soka tells Sundara (Pg. 80) about Naro's
mother feeling disappointed of lack of respect for the elderly in America. In Cambodia it is impolite
and rude not to show respect to adults. They bow and show consideration to them. In my opinion,
this practice is used in many countries too. In Honduras, if a person doesn't show respect for the
elderly, he or she would be considered rude to others.
In addition, in page 84, Sundara tells Jonathan that in Cambodia a girl doesn't go out with a boy
alone. Cambodian girls are not allowed to go out without company. It is not part of their customs; it
is not acceptable in her country. For Sundara it is difficult to explain to Jonathan that she must not
be disobedient even though they are not doing anything wrong. She needs to follow her traditions.
Another interesting Cambodian custom (Pg. 109) is when Sundara tells Jonathan that in Cambodia
people believe that is bad to touch a little kid's head. They believe that it might make them lose their
intelligence or their soul.
In my opinion, it is fascinating to learn different customs from diverse countries because that way
we can avoid make other people feel uncomfortable. It is important to know how a simple touch can
disturb an entire culture.
Finally, for

Cambodia 's Dominant Textiles Today
Cambodia is a country that has endured an abundance of war and turmoil, however over recent
decades the country has slowly recovered their rich culture and traditions that they lost during the
Vietnam War. The country today, still suffers from the loss they have endured within the structure of
their culture and society. In fact, Cambodia's dominant textiles today are an affect of the lost
traditions that have faded during the Vietnam War. Though warfare has torn a hole into their history
taking valuable traditions away from the country, Cambodia has adapted their way of dress and
textiles slowly to the modern world.
Located in Southeast Asia bordered by Thailand, Laos, and Vietnam, Cambodia has a tropical warm
climate that is present year round. This accounts for the light daily attire as well as temple attire that
are worn throughout the country. "Buddhism is practiced by 96.4 percent of Cambodians. The vast
majority of these belong to the Theravada school of Buddhism, which is also the official state
religion" (Colgan, A. n.d. The People section, para. 3). The country's predominantly Buddhism
following have a profound impact on the art and textiles that have remained the same throughout the
turmoil of the Vietnam War. "Between 1975 and 1979, under Pol Pot's leadership, the Khmer Rouge
unleashed a reign of terror that killed approximately a quarter of Cambodia's population through
forced labor, starvation, torture, and execution" (Medvedev, 2010, p. 228). In fact with it

Ethnic Diversity And Cultural Factors
Ethnic Diversity and Cultural Factors
Due to its violent history, Cambodia has a unique blend of ethnicities. The majority of the
population is Khmer, with minorities such as Vietnamese, Cham, and Chinese, with Vietnamese
being the largest. Many Khmer from south Vietnam, called Khmer Kraom, which includes young
men who come as Buddhist monks. The Cham, who are predominantly Muslim, usually live in
riverfront communities, and live off of fishing, small businesses, and livestock. The Chinese
population generally have a better relation with the other cultures in Cambodia, with much more
intermarriage between them and Khmer and Vietnamese. Other culture in Cambodia have
historically clashed, with the Cham and Khmer having religious ... Show more content on
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However, CEDAW has failed to protect women, due to Cambodia's weak legal system. As a result,
most women remain unprotected and vulnerable (Galabru, 2004).
Domestic violence is one of the greatest forms of violence against women in Cambodia. 17% of
married women, ages 15–49, have reported their husbands physically and sexually abusing them.
Even more shocking, one fourth of these women do not think they are abused, revealing Cambodian
women's lack of knowledge of basic human rights. Research shows that lack of education and
alcohol increase women's risk of be abused. Also, women who came of age during the Khmer
Rouge period are subject to significantly higher rates of domestic abuse, relieving how violence in
society affects violence at home. Cambodia's traditional culture does not help women who are
victims of domestic abuse. Violence and rape are considered an issue between the husband and wife
that does not concern law officials. Children are also victims of abuse, due to traditional Asian
households. Extended families tend to live together, so children can be abused not just by their
parent, but also by an uncle, cousin, or grandparent. Because of this, civil rights organizations in
Cambodia pressure the NA to widen the definition of "victims" to include others just as relatives,
not just wives (Galabru, 2004).
Rape is also prevalent in Cambodia, yet like most crimes, it is under reported. Child

How Does Culture Reflect A Person?
Where are you from? What language do you speak? How were you raised? How does all of those
questions reflect a person? Everything that society does today influences our everyday lives.
Everyone comes from different places of the world and speak different languages. The world is so
diverse and filled with many different cultures that many don't know all them. Here, in the United
States, our ethnicity is classified as: White Americans, American Indians, African American,
Hispanics, and Asian. Around the world, every country consist of different ethnicity and it reflects
how the people see themselves in the world today. Culture is important to every single person. It is
taught after birth and becomes attach to the person throughout life. One example is Cambodia. This
country is located southeast of Asia near the Gulf of Thailand. The country is distinguish between
urban and rural Cambodians because of the Khmer Rouge War. Today the citizens are affected by
the tragic event and living every day with a struggle to survive with what they have. Their culture is
very different to the American traditions. The majority ethnic group is the Khmer and the minorities
are the Chinese, Vietnamese, Muslim Cham–Malays, Laotians, and various indigenous peoples of
the rural highlands (Britannica). I chose my own culture because I want to know more about their
life style of how they manage with so little resources they have. Culture is reflected by someone 's
religion, language, customs, and

Pol Pot: Genocide In Cambodia
The Communist Party of Kampuchea, also known as the Khmer Rouge, took control of Cambodia
on April 17, 1975, which lasted until January 1979. For their three–year, eight–month, and twenty–
one day rule of Cambodia, the Khmer Rouge committed some of the most heinous crimes in current
history. The main leader who orchestrated these crimes was a man named Pol Pot. In 1962, Pol Pot
had become the coordinator of the Cambodian Communist Party. The Prince of Cambodia,
Norodom Sihanouk, did not approve of the Party and forced Pol Pot to flee to exile in the jungle.
There, Pol formed a fortified resistance movement, which became known as the Khmer Rouge, and
pursued a guerrilla war against Sihanouk's government. As Pol Pot began to accumulate power, ...
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On January 7, 1979, Phnom Penh fell and Pol Pot was deposed. These events were later to be known
as the Cambodian Genocide.
Ever since the actions in Cambodia occurred, it has been debated whether it was an actual genocide.
The general definition of genocide is the purposeful and methodical execution of a national, racial,
political, or cultural group. The Khmer Rouge in Cambodia demonstrated that a government can be
guilty of genocide against its own nation. The radical communist party led by Pol Pot took over
Cambodia from 1975 to 1979. After 1979, the Khmer Rouge left a traumatized Cambodian culture
that continues to undergo the repercussions of the genocide. People over the age of forty in
Cambodia have stories to tell of fear, cruelty, hunger and the loss of family members. However, the
Cambodian government is not making an effort to recognize the negative occurrences that have
posed itself in the history of their culture.
After the Pol Pot invasion ended and Cambodian began to heal from its past, Prime Minister Hun
Sen came into power. He conducted a socialist–democratic government in Cambodia from 1989 to
1993. During his time in office, he offered the remaining Khmer Rouge exemption from
persecution, given that they make a public request for forgiveness and agreed to vow commitment to
his government (Brunner, Borgna "The Khmer Rouge"). This policy had come under public scrutiny
for allowing many former Khmer Rouge commanders to become

Pol Pot Research Paper
The Cambodian war lasted eight years, from 1967 to 1975, the Cambodian genocide was four years
long starting in 1975 until 1979. According to History, "Pol Pot was a political leader whose
communist Khmer Rouge government led Cambodia from 1975 to 1979" (Pol Pot). As shown Pol
Pot was the leader during this time, whether it was in the background or upfront. He believed in
communism and thought it was what was best for Cambodia. However, he didn't follow through his
promises of equality, he treated his citizens brutally, and he destroyed the culture Cambodia had.
These facts prove that he was a bad leader for Cambodia. Pol Pot had promised and had gone into
leadership talking about how he would make the people equal. He was ... Show more content on
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There was one leader of Cambodia during the genocide. Pol Pot was in control of the Khmer Rouge
and the violence that took place during those four horrific years. Pol Pot was not a good leader
because he wasn't able to follow through with what he said, he treated his citizens with cruelty and
without any mercy, and he was responsible for the suppression of many traditions and an entire
culture. With these points and the evidence presented it is clear that Pol Pot was a bad leader and
caused many negative side effects on Cambodia. Cook, Vincent. "Pol Pot and the Marxist Ideal."
Econfaculty, econfaculty.gmu.edu/bcaplan/museum/cook.htm. Accessed 23 Apr. 2018.
"Khmer Rouge History." Cambodia Tribunal Monitor, Northwestern University School of Law
Center for International Human Rights and Documentation Center of Cambodia,
www.cambodiatribunal.org/history/cambodian–history/khmer–rouge–history/. Accessed 24 Apr.
2018.
"Pol Pot." History, A+E Networks, 2009, www.history.com/topics/pol–pot. Accessed 23 Apr. 2018.
"Recovering from War." Gale Powersearch, Gale, Sept. 2016, Parrinello, Colette Weil. "Recovering
from wars." Faces: People, Places, and Cultures, Sept. 2016, p. 8+. Student Resources In Context,
http://link.galegroup.com/apps/doc/A466051951/GPS?u=linc55632&sid=GPS&xid=d059bc9c.
Accessed 23 Apr. 2018.
Ung, Loung. First They Killed My Father a Daughter of Cambodia

Music In Cambodia Culture : Art And Culture
In 1953 Cambodia got its independence from France under King Sihanouk. Cambodia is a country
that is enrich in art and culture and most importantly its traditional music. Music holds a symbolic
importance in the Cambodian history. Even todays musical industry admires a lot to the Cambodian
music. Cambodia music is traditionally derived from Khmer Empire, India and China. Not only
Cambodian music but also Cambodian dance also holds great reputation. There are three types of
Cambodian dances: Classical, Folk and Social Dance. Classical Dance is performed at large events.
They are highly stylized combining: Theater, Ritual, Storytelling and Ceremony. Hand gestures
portrays specific meanings. Folk Dance is performed on local level and it has faster tempo as
compared to Classical Dance style. Folk dance have various types of dances like Coconut Shell
Dance, Trat Dance and the fishing dance. Social dance was performed on social gathering on special
occasion. Sabor/Sword dance are all types of social dance.
During 1950s to 60s Cambodia was self–sufficient and prospering country. However, the growing
war in Vietnam also spread over Cambodia which affected Cambodia quite unpleasantly. In 1970
Lon Nol takes control of Military officers supported by elite and merchants. In 1969–1973 USA
started bombing Cambodia which had a devastating influence on Cambodia. Between 1970–1975
Cambodia is in the throes of civil war. In 1975 Khmer Rouge ordered to empty the capital.
Cambodia faces

The Khmer Rouge During The 20th Century
Cambodia has been significantly affected by the ongoing communism and the rule of the Khmer
Rouge during the 20th century. Referred to as The Khmer Rouge regime, Cambodian genocide, Year
Zero and the Cambodian Holocaust, the rule of the Communist Party of Kampuchea from 1975–
1979 has had a devastating impact on Cambodia and the country's condition in the 21st century. Led
by Pol Pot, the beliefs and objectives of the Khmer Rouge has resulted in Cambodia's loss of culture
and identity, the deaths of approximately 4 million people resulting in generation loss and a brain
drain and has affected how Cambodia is in today's society.
The views and objectives of the Communist Party of Kampuchea was the catalyst in creating the
Khmer Rouge, and as a result, caused the destruction of Cambodia. The party's belief in communism
and equality conflicted with the views of the then party in ruling. This prompted the Communist
party to take over on April 14, 1975, with the view of creating a society where no one was exploited
and everyone was equal. Journalist, Elizabeth Becker reports about the new national anthem, which
showcases the patriotism of the Party. "...We are uniting to edify splendid and democratic new
Kampuchea and new society with equality and justice..." This reflects their views and shows their
new found strength in their successful takeover. This view also prompted the Khmer Rouge to
abolish inequality through the removal of western influences such money, schooling, private

Service Learning Trip
Recently I took a service learning trip to Cambodia with my school, where we traveled with a non–
profit organization named No Barriers USA and a non–governmental organization called
Sustainable Schools International. On the trip I was able to learn so many interesting things about
the culture, history, economic issues, and small NGOs working in the country to improve education.
It is very important to me to learn about other countries and people, especially the ones who need
help the most. My mother and her family moved to America from Laos, a developing country, to
escape poverty and an oppressive government. Growing up I encountered many people who did not
know anything about my culture, and that was very discouraging to me; therefore, when

Hinduism In Southeast Asia
Hinduism in Southeast Asia Hinduism is the oldest living religion in the world. There are nearly
over a billion Hindus worldwide, most whom live in the Indian subcontinent. Individuals who
practice Hinduism find answers to their deepest questions regarding the mysteries of life. Hinduism
spread outside of India and became adopted by cultures throughout Southeast Asia in 12 BCE.
"Southeast Asia adopted and adapted specific Hindu texts, theologies, rituals, architectural styles,
and forms of social organization that suited their historical and social conditions. It is not clear
whether this presence came about primarily through slow immigration and settlement by key
personnel from India or through visits to India by Southeast Asians who took elements of Indian
culture back home" (Hinduism). Hinduism had a dominant presence in Southeast Asia, one that has
lasted for more than a thousand years. My goal in this paper is to discuss how Hinduism came to be
with certain countries, how they were practiced many years ago, and if they are still practiced today.
Thailand It is unknown when and how Hinduism truly came to be practiced in Thailand. However, it
is said that in its earliest days, Thailand was under the rule of Khmer Empire. In which had ... Show
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Hinduism in Vietnam is associated with the Cham ethnic minority; the first religion of the Champa
kingdom was a form of Shavite Hinduism" (Hinduism In Southeast Asia). Hinduism came directly
from India to Southeast Asia. While Hinduism is perhaps older than Buddhism, Confucianism or
Taoism, it is no longer a major influence in Southeast Asia. Today Vietnam's primary religions are
Mahayana Buddhism, Confucianism, and Taoism. In which remains a strong influence on the beliefs
and practices in the Vietnamese

Common Themes In Vietnam
When thinking about Vietnam you may think of many things, but their literature may not be on the
list. There are many different regions in Vietnam. Each region has some similarities and some
differences in their themes. Malaysian literature uses themes in their writings that reflect their daily
lives such as ancestry, health, and the production of their food. Cambodia is a country with war and
poverty that's shown in their writing. Different themes between Malaysia and Cambodia were
addiction and war, but they both had a theme of poverty.
Malaysian authors write about the simpler things in life, but have importance to their culture. A
theme in Malaysia writing is addiction, see this theme allows the reader to gain an understanding of
the ... Show more content on Helpwriting.net ...
Poverty is a theme that appears in both stories, but are displayed differently. The story "Ah Bah's
Money" reveals that money is important to the little boy Ah Bah. Ah Bah treats his money like it's
treasure, which by him getting so happy about having money will make the reader think that they
don't have a lot of money when they do have money. "Ah Bah was reluctant because the sight of his
money gave him so much pleasure" (Lim 232). He would take his money out and would organize it
into piles by their amount. While he organizes his money he will think about where he got it from
and will be happy no matter the amount. "He could tell exactly which coin came from whom or
where" (Lim 232). Ah Bah will get the littlest amount , but to him it will be like a hundred dollar bill
is to us. This shows the reader that his family doesn't get a lot of a money, but when they do he will
be happy and treasure it because little is better than nothing. In the essay "Cambodia: Back to Sierra
Leone" it describes how the appearance of Cambodia is, it's appearance reveals how poor they are.
"The ragged landscape indicated a poor country, as did the absence of both paving and traffic on the
country roads" (Kaplan 241). Counties around Cambodia were good economically and wasn't low in
money like Cambodia. "Thailand was booming economically...Vietnam was about to emerge as a
dynamic oil–producing

Vietnam War Influence
In the early 1950s Vietnam declared independence from the French rule, much like Cambodia had
done in 1954 during the excitement of World War II. The product of Vietnam's freedom was the
division of a communist north and democratic south. The clashing differences of major powers
resulted in a civil war that affected several different countries, including Cambodia. The United
States intervened in the war on the behalf of southern Vietnam, who also embraced the Western
culture. The United States offered a wide range of military aid in the form of bombs, airpower, and
defoliants. The prince of Cambodia at the time, Sihanouk, attempted to play both north and south
Vietnam to reserve neutrality between the three countries. Northern Vietnam was granted

Children Of The River Analysis
Children of the river is about a Cambodian girl named Sundara who moves to America because of
war and violence on Cambodia. The book first starts out in Cambodia and when Sundara's uncle
came home he told them that they need to leave Cambodia right away. Once Sundara gets on the
ship the only people that were in her family that could fit on the boat were her aunt and her younger
brother. Once Sundara, her brother, and the ones who make it to America alive all the kids went to
school and all of the adults had to go to work so that they could get paid. The theme of this book is
that Sundara comes to America for a better life and the people that were on the ship also can to
America for a better life. Back then when you were in Cambodia there was

Cambodian Culture Vs American Culture Essay
Many people do notice at first, but I am half Asian. I practice both the American and Asian cultures.
My mother is Khmer and my dad is white. Khmer people come from Cambodia which is a small
part of Asia. There are many differences between american and cambodian cultures, here are some
of them.
The first noticeable difference are the kinds of foods. Some of american foods are, burgers, hotdogs,
and more others. Then the most popular cambodian foods are, pho, spring rolls, and rice with
different flavored soups. A normal american breakfast would be something like, pancakes, and eggs
with bacon. Traditional cambodian breakfasts are, pho and a liquid rice soup with dry fish called,
babawl. Most americans eat steak, burgers, and rice with chicken for dinner. While cambodians eat
curry in banana leaves called amok, and the most popular food kuy tieu, which is a noodle soup
which meats and vegetables. Now my favorite, the desserts. There's the american desserts like, ice
cream, cake, and cookies. But cambodian desserts are much different. There's this sweet juice with
noodles that are similar to spaghetti, there's taro ice cream, then my personal favorite is the mochi
ice creams. They are shaped in a circle, with dough wrapped around the ice cream. ... Show more
Americans can wear their shoes around the house, while cambodians have to take their shoes off
right when you get in the house because it shows a sign of respect. One rule that I don't practice or
believe in is the marriage. In America you get to choose your partner based on love. In Cambodia
your parents choose who you get to marry based on who they like. Instead of going to church every
Sunday like americans, cambodians practice buddhism daily. The Buddha is like the cambodian god
or

The Pros And Cons Of Cambodian Labour
"When Angkorian society began, Paris and London were not much more than elaborate villages.
Europe was crawling with barbarians, and here were the Khmer engineering sophisticated irrigation
systems and constructing the biggest temple in the world." – Kim Fay
Six centuries of the Khmer dynasty saw incomparable technological progress and prosperity.
However, since the dark ages, Cambodia has faced major problems especially with regard to labour.
With a population of approximately 16.1 million (2017), one of the major positives of the
Cambodian labour force lies in the numbers. Able–bodied individuals, especially youngsters (who
make up the majority) are readily available for work. However, due to globalisation, the market and
the economy of Cambodia has become highly volatile and dynamic.
The major challenge that recruiters face while selecting Cambodians for jobs is that there is a
serious lack of technical and hard skills, soft skills, flexibility and innovative thinking. These
shortages can be attributed to the general lack of broader educational opportunities which further
their employability. There ... Show more content on Helpwriting.net ...
Face is an individual's honour, reputation and standing in society. Since Cambodia is a hierarchical
society, an employee is likely to listen to and agree with the employer. Because of this, a Khmer
employee is likely to show understanding of instructions when there is none. They would bend over
backwards to cover up for another employee rather than pointing out their fault because being told
about their inadequacy and exhibiting anger is seen as a loss of face (Goldberg, 2012).
Work comes after family and social network on the priority list for most Cambodians (Darren
Conquest, British Chamber of Commerce Cambodia). This increases the likelihood of absenteeism
in the event of a personal problem without informing the employer. The recruitment process
therefore assumes pivotal importance in such a

The Khmer Rouge, By Michael Vickery
In 1975, the Communist Party of Kampuchea, led by Pol Pot, invaded Phnom Penh and overthrew
Lon Nol's U.S. supported military dictatorship. The Communist Party of Kampuchea, otherwise
known as the Khmer Rouge, was a Cambodian political party that based its ideals on nationalism,
communism, and agrarian socialism. The Khmer Rouge first gained attention during communist
movement that emerged from the anti–colonial struggle against France. During French rule,
Cambodia was under the influence of western ideas and culture. Because Cambodia had been a
French Protectorate since 1863, many aspects of Cambodian culture and identity were lost within
French colonial rule. After seizing power over Cambodia in 1975 and it was renamed as Democratic
Kampuchea. The Cambodian genocide occurred because a radical idea of nationalism and ended up
wiping out one–third of Cambodia's population. A debate surrounding Cambodian nationalism has
been argued while investigating the history of the Khmer Rouge. Michael Vickery, the author of the
book Cambodia 1975–1982, argued that the Khmer Rouge was inspired by the peasants to create a
nation in which everyone had the same living standards.Ben Kiernan, director of the Genocide
Studies Program at Yale University, argued that by favoring the peasants, the Khmer Rouge
destroyed the working class. Kiernan also argues that "Pol Potism" rose from the idea of Cambodian
nationalism. In 1976, Pol Pot created the "Four Year Plan" to build socialism in

The Cambodian Genocide: Pol Pot
Pol Pot could be described in many different ways. For example the man or master mind behind the
Cambodian genocide. Also the leader of the resistance movement, known as the Khmer Rouge. He
was also known as dictator and murderer. Pol Pot is a man that you can not compare many people
to, but one person you can relate to Pol Pot is a man we know as Adolf Hitler. Adolf Hitler was a
dictator who killed about eleven million people in the Holocaust. He was a murderer, the leader of
the Nazis, and the man behind a genocide. Pol Pot and Hitler also had similar beliefs purifying or
perfecting their country. Pol Pot was a murderous man, because he killed about 1.7 million people,
was the leader of the Khmer Rouge, and was behind the Cambodian genocide. ... Show more
Looking to end the Khmer Rouge border attacks. Finally on January 7, 1979, Phnom Penh fell and
Pol Pot was removed. The Vietnamese then put a temporary government in with Khmer Rouge
renegades for Cambodia. Pol Pot escaped into Thailand with the remaining Khmer Rouge army and
began a guerrilla war. Pol Pot fought against Cambodian governments. The war lasted over 17 years.
Pol Pot finally lost control of the Khmer Rouge, after a run of internal power struggles. In April of
1998, Pol Pot died at the age of 73. He died of a heart attack following his arrest, before he could be
brought to trial by an international tribunal for the events of

What Is The Positive Effects Of The Royal Ballet?
The revolution led by the Khmer Rouge did not only have a direct impact on the Royal Ballet like
previously analysed. There have also been indirect aspects that resulted in safeguarding issues. The
Khmer Rouge left Cambodia behind in a poor condition.
An end to war doesn't necessarily erase the damage of decades of poverty, international isolation,
and social, cultural and ecological devastation; an AIDS epidemic, pervasive violence, and poor
quality education and health care systems, among other problems, fuel contemporary strife.
(Shapiro–Phim 2007, 5)
Therefore, it is not surprising that "culture and the arts is considered under–funded in Cambodia"
(Carmichael 2001). This in turn hinders the development of the Royal University of Fine ... Show
Moreover, it can be added that external support in form of expertise or funding always involves the
risk of serving the hidden agendas of others. As a matter of fact, these – presumably economic –
agendas "don't easily agree with traditional values and existent methodologies of Asia" (Yu n.d., 8).
However, the overall dimension of the consequences for the Royal Ballet remains unpredictable to
this point. Therefore, the author of this work will give a more detailed analysis of the positive and
negative impact of various initiatives on the basis of three case studies in the following chapter.
In summary, it can be stated that the Khmer Rouge had a tremendous direct and indirect impact on
the Royal Ballet. Safeguarding measures have been taken by individuals as well as national and
international authorities and organisations. Yet, the consequences are difficult to overcome and the
involvement of various stakeholders is necessary but not without risks. A lot of efforts are needed to
overcome the atrocious period that Cambodia's culture is still suffering

Genocide In Cambodia Essay
Before 1970, the biggest minority ethnic groups in Cambodia were the Vietnamese, the Chinese and
the Muslim Cham. They composed about 15% of the Cambodian population, but the Khmer Rouge
regime claimed that they only represented about 1% of the total population (Kiernan, 80). The group
statically had written them off. The Vietnamese community was totally eradicated during the
genocide. Around a hundred thousand people were driven out of Cambodia during the first year after
the civil war in 1975 (Kiernan, 80). The ones who stayed in Cambodia ended being killed. In 1979,
it was almost impossible to find a Vietnamese person who survived in Cambodia. Many witnesses of
the genocide describe it as being a systematic racial extermination (Kiernan, ... Show more content
on Helpwriting.net ...
They were also attempting to destroy their culture, language and religion. Pol Pot wanted to break
up the Cham people and he would not allow too many of them to "concentrate in one area"
(Kiernan, 82). He forced Cham women to cut their hair short in the Khmer style, and not the way it
should be according to their customs. As mentioned before, foreign and minority languages were
banned, so the Cham people were banned from speaking Cham, only the Khmer language was
allowed (Kiernan, 82). He even banned the traditional Cham sarong and forced everyone to wear the
black costume. Eventually, their religious activities were also restricted. In 1975, Pol Pot
government's hatred for Chams increased and the Cham people started to rebel. Authorities went to
an island in the Mekong River in the attempt to collect all copies of the Koran (Kiernan, 82). The
villagers protested this act and the Khmer Rouge trooped open fired into the crowd, and the Chams
took up arms and killed half a dozen troops. The Khmer troops retaliated and massacred the Cham
people and destroyed their homes (Kiernan, 82). The troops evacuated the island completely. Pol
Pot's army emptied 113 Cham villages in the country. Islamic schools and the religion was banned,
many were tortured into eating pork and were executed if they refused to do so. Around 100 000
Chams

Genocide Survivors
For genocide survivors, the agony does not end when the killing stops. The annihilation of families,
communities, and the entire ways of life make it difficult for survivors to move on with life. My
family and many other Cambodians, survivors of the Khmer Rouge regime, shared a history of
survival, suffering, and loss. My grandparents and parents are not afraid to share their painful past
with my brother and I. Typically, the question of how did I manage to survive comes up. For many
Cambodians, 1975 to 1979 was a four–year journey to hell on earth. For the purpose of this
assignment, I decided to interview my grandfather, who basically jump–started my family migration
to the United States. My family was separated when my grandfather has to ... Show more content on
Helpwriting.net ...
With such status, some of them feel like they actually belong to the American's society. Similar to
Rosalyn Koo, my family keeps our own cultural norms and traditions while still sharing common
national values and goals. In the podcast, Rosalyn Koo mentioned that she sometimes wore a
Chinese traditional dress to work. Growing up in an immigrant household, I have always been
exposed to the Cambodian tradition, culture and norms. My family made sure that I know about my
family roots and my identity. However, they still recognize the importance of acquiring the culture
and norms of the mainstream American's society. After listening to the podcast, I realized that social
class differences also affect the immigrant process of integration. Koo was able to integrate and
achieve socioeconomic success faster than others because she has higher levels of education and
proficiency in English. In addition, immigration status also influences peoples' ability to integrate
into the host country. As legal immigrants, my grandmother and mother had access to many different
services such as health services and education. Because of this, they were able to integrate into the
U.S. mainstream much faster than my

Cambodia
The Misrepresentation of Cambodia Sociology 300 Professor: Emmanuel Obi Althea M Pullins
01/18/2010
Abstract The history of Cambodia will be reviewed in this paper. The paper will focus on the history
of Cambodia from the time that Pol Pot led the country until present time. The paper will look in
detail at the genocide of Cambodia that occurred under the leadership of Pol Pot from 1975 to 1979
where an estimated 2,000,000 Cambodians died. An analysis of the political landscape will be
discussed in the paper. Women culture and the treatment of women during this period will be
examined. The paper will also evaluate the religious culture, the impact that various ethnicities had
on Cambodia, and report on the agrarian reform ... Show more content on Helpwriting.net ...
Cambodia has a growth rate of 3% per year and GDP per capita 735 (2010).
[pic] In 2004, Cambodia was the second least developed country to join the World Trade
Organization. Tourism comprises about 17.5 percent of Cambodia GDP in 2009, and 13.7 percent of
total employment during this same time span(2009). Cambodia per capita income is rapidly growing
due to their agriculture and major exports of rice, fish, garments and rubber (2010). The social
development of Cambodia is also on the rise. Under the Khmer Rouge regime; more than 2 million
people were shot, strangled, beheaded, or starved to death in the 20th century. Many of the skilled
and educated people of Cambodia were killed during this time and Cambodia is still attempting to
recover both from an economic, educational, and social standpoint.
Education Education in Cambodia is in a dismal array. Modern education in Cambodia has
progressed gradually.The first high school in Cambodia did not open until the late 1930's (2001).
Manual labor and political correctness was emphasized in the educational system over knowledge
by the Khmer. The Khmer Rouge claimed that rice fields were books, and hoes were pencils"
(2001). A deliberate attempt was made to destroy the foundations of a modern education system by
the Khmer Rouge as they killed any with a higher education such as doctors, lawyers, teachers, and
former college students. If the Khmer Rouge did not kill them, they

Effects Of Gender Stratification In Cambodia
Cambodia is a stratified society. Gender stratification is the problem. According to a website, Open
Development Cambodia (ODC), an open data in Southeast Asia, Cambodia shows little progress in
gender equality. It goes on explaining that "Cambodia has made almost no progress over the six
years when it comes to gender equality, and is still the lowest ranked country in the region,
according to the World Economic Forum's 2012 Gender Gap Index". Women are discriminate by
men. There are many cases of gender stratification in Cambodia. Culture norms, lack of educations,
and poor law–enforcement are one of them. Gender inequality is not good, and society should
abolish them. (Source: Open Development Cambodia (ODC))
(Source: VOX)
Culture norms play an important role between men and ... Show more content on Helpwriting.net ...
Like I mentioned about, women couldn't access to education or healthcare. Being in such a
disadvantage, men take advantage of people. Rape is very common in Cambodia. There are
numerous of rape cases happen in Cambodia. Most of them are sexual harassment. It is report to
have nearly 500 cases, according to one local NGO, while only 328 cases studied. Trafficking and
kidnapping are another problem of poor law–enforcement. It is reported to have a very large number
of children forced to become prostitutes. 35% of them are working in sex industry. However, this is
still unclear cases due to poor communication.
One possible solution to avoid gender stratification is eradicating cultural norms. For many people,
especially in the developed world, discrimination is mostly a moral issue and must be resisted as a
matter of principle. What is often overlooked, is "tradition is a guide, not a jailer", wrote W.
Somerset Maugham. Women should not be treated poorly. Governments should eliminate any
possible culture norms that discriminate women. Also, governments should promote the well–being
and empowerment of

Personal Narrative: My Roots In Cambodia
As a Cambodian–America, I have found that I live in a world of greys and ambiguity. I have made a
home for myself on the edge of these two cultures, embracing both, but defined by neither. My roots
in Cambodia are undeniable, from my tan skin and thick hair to my religion and beliefs. But to be
more accurate, my parent's Cambodia is what truly affected me. They were immigrants from
Cambodia during an oppressive and genocidal regime and they have made it their life's goal to make
sure I never forget that. I have never gone a week without one of them making sure I knew how
lucky I was. And yet, despite their traumatic lives, they never taught me to resent my heritage.
Paintings of Angkor Wat line my house while multiple Buddha statues comfort

The Impacts Of European Colonization
The Impacts of European Colonization
The Impacts of European Colonization
Jarrett Levins
Dr. Seela Aladuwaka
Instructor
Geography 206.03
Introduction Cambodia holds an affluent and alluring history. Throughout this paper the writer will
discuss different topics impacting Cambodia's history, positive and negative impact of colonization,
economic, political, cultural and social legacies, and to answer if western countries or colonizer are
responsible to help solve some of the lasting problems of colonization.
History
The Stone Age introduced early humans in Cambodia to hunting and gathering food around 2,300
BC. The Me Kong River delta in located in South Vietnam, history records as the first known
developed ... Show more content on Helpwriting.net ...
Some positive impacts are, Education is free and compulsory for six years of primary school; Health
care has shown improvement in last decade; agriculture has improved the economics; and
Cambodia's tourism industry is developing. Some negatives impacts are, The Khmer Rouge control,
roughly Eighty–percent of the people live in rural areas; lack trained medical personnel, facilities
and medical supplies, a weaken economy, approximately ninety–percent of the population adherents
of Buddhism and various other religion and ethnic minorities were targets of genocide for western
influences; discrimination practices, and decline of conflict caused significant damage to
Cambodia's economy (Aliprandini). Donovan (1993) in 1975, the Khmer Rouge destroyed the
Cambodian legal system. Legislators, prosecutors, judges, lawyers, and law professors were killed
or forced to flee the country. Law books were destroyed and the buildings that had housed to courts
and the law schools were converted to other uses. The situation has improved slightly since then.
The Cambodians have suffered and endured decades of control under a dictatorship form of
government that prohibited currency, marriage, and religious beliefs. The Cambodians have endured
murder of its people and military soldiers, warring countries and the demolishing of cities and
villages, resulting in the mental and physical decomposition of the of the

History Of The Cambodian Genocide
YEAR 10 ELECTIVE HISTORY: GENOCIDE
PART A
The Cambodian Genocide refers to Khmer Rouge Party Leader, Pol Pot's, attempt to nationalize and
centralize the peasant farming society of Cambodia, in accordance with the principles of Maoism,
Stalinism, and the Chinese Communist agricultural model. All those who refused to conform, along
with any traditional aspects of Cambodian society, were eliminated. The genocide rampaged from
1975 to 1979, claiming the lives of 25% of the country's population through torture, mass relocation,
executions, forced labour, malnutrition and disease.
The start of the Cambodian genocide can be traced back to 1962, where Pol Pot gradually formed an
armed resistance movement known as the Khmer Rogue, and engaged ... Show more content on
Helpwriting.net ...
Those who refused to vacate their towns, were slaughtered, as were those who were physically
unable to do so. The Khmer Rogue also began to implement their radical Maoist and Marxist
ideologies, with their ultimate goal being to transform Cambodia into a rural, classless society with
no gap in wealth or status. Essentially all foreign influence, and any traces of traditional Cambodian
culture were abolished and erased from history. All political and social rights were neglected, with
families being torn apart and intentionally sent to separate labour camps. Infrastructure was
dissolved, and professionals in any field, were murdered in addition to their family. Religion was
suppressed, and all temples and religious structures demolished. The Khmer Rogue were so
antagonistic towards traditional and foreign influences, that it was possible for someone to be shot
simply for knowing a foreign language, or displaying outward expressions of emotion such as
laughing. Their indifference towards the lives of others is shown in one of their popular slogans "To
spare you is no profit, to destroy is no loss."
Cambodians who survived the purges and marches were subjected to unpaid labour, working on
minimum rations for endless hours. They were forced to live in public communes, similar to
military barracks, with constant food shortages and rampant disease. Due to the inhumane
conditions of slave labour, starvation, physical injury, and illnesses, many

Visual Analysis: The Entrance Terrace By Eleanor Mannikka
The Entrance Terrace is a photograph of an ancient temple in Cambodia called the Angkor Wat,
which was taken by Eleanor Mannikka in 1991. She studies Southeast Asian countries, specifically
Cambodia. The image is composed of multiple colors that emphasize the focus of the temple,
making it the center point of attention. Cambodia's history and culture is heavily influenced by the
ancient structure, Angkor Wat. The photograph, Entrance Terrace, illustrates the Angkor Wat temple
with multiple gray–toned colors, represents Cambodia's history, and depicts the Cambodian culture.
The image of the Angkor Wat consists of different shades of gray to reveal the temple's worn down
cement structure. The patches of green around the edges of the picture contrast with the gray
because of the plant life that is growing in the dead ruins. In the image, the sunshine brightens up
the shades of gray. The sky is light blue with faded clouds that increase the focus on the temple
because it is brightly colored compared to the dull grays. A couple of palm trees are behind the
temple, which emphasizes the temple's height because the temple exceeds some of the trees' heights.
The structure has worn down areas, such as the bridge and the towers of the temple, represented by
ridged, rough lines that outline ... Show more content on Helpwriting.net ...
The entrance bridge to the temple, which is 475 meters long, takes up majority of the picture in the
bottom row, which is about a third of the whole picture. The Angkor Wat itself is positioned
horizontally in the middle row of the picture due to its size, which is 1.5 kilometers by 1.3
kilometers (Ringer 104). The angle in which the picture was taken was to make the temple the main
center point of the entire picture (see figure 1). Each color emphasizes different components of the
picture. The blue skies, make the temple stand out from the background and also the direction that
the bridge leads to is the

What Does Bilingualism Mean
Bilingualism is simply able to communicate in two languages. Therefore, bilingualism to me, means
being able to communicate with different people and discovering their cultures. Most importantly,
being bilingual gives me a different perspective on the world. I am able to relate and feel more
connected because it makes me become more open–minded. My parents are from Cambodia. So,
Khmer is my mother tongue, and English is my second language. Being able to speak two languages
is definitely an important part of my identity. For instance, my native language relates back to my
deep connection to my roots and speaking another language shows my willingness to embrace other
culture. I can proudly say that I am Cambodian–American. Not to mention, bilingualism

A Global Perspective: Human Trafficking
Some may ask what is sex trafficking, well according Women Across Cultures: A Global Perspective
sex trafficking is a form of human trafficking that pulls women and girls into prostitution against
their will. Nashville, TN is the last place you would expect sex trafficking to be taking place at.
However, places like Cambodia you expect because of the high poverty rates, and you hear stories
about sex trafficking in places like Cambodia. Nashville and Cambodia differ in a sense of numbers.
A lot more girls experience sex trafficking, and here in Nashville you hardly if ever hear stories
about girls who were once sex trafficked. I think Americans have more sympathy for things like this,
because people lack knowledge that sex trafficking occurs ... Show more content on Helpwriting.net
...
I asked a question on Twitter, the question I asked was "Do you think sex trafficking occurs in
Nashville?" Seventy–eight percent said yes and twenty–two percent said no. However, the people
some of the people who answered no lives in Nashville and some of the people who answered yes
lives out of state. My first time hearing about sex trafficking in Nashville was during my senior year
of high school. I was very surprised hear that it actually does happen in Nashville, they even showed
places that I have drove past a million times. It never crosses my mind that something as big as sex
trafficking occurred in a placed I have lived my whole life. However, in Cambodia people have
made sex trafficking there a social norm and are use too it. Most Nashvillians lack importance and
knowledge when it comes to sex trafficking in the city. Not many people know that sex trafficking
happens in Nashville until the stories hit the news, which we then forget about later. It was not until
I read an article in the Nashville Scene titled "Sex trafficking of minors – and agents, officers and
victims' supporters want to bring it into the light "that I found out that five massage parlors have
been busted for participating in sex trafficking. I also did not know Davidson county had the highest
percent of minor and adult sex trafficking cases. Sex trafficking is a big problem and if we cracked
down

The Khmer Culture : The Civilization Of Angkor In Cambodia
The settlement of Angkor in Cambodia (9th–15th century AD) has been regarded as one of the
greatest pre–industrial cities ever built. A unique characteristic of Angkor is that it is regarded as a
secondary–state formation; the origins of the Khmer people stem from Chinese and Indian
civilisations, with the result that the Khmer are an amalgamation of these cultures and religions.
Through an examination of commercial communication, settlement patterning and state ideology, an
understanding as to how the Khmer people were able to maintain and manage such a vast settlement
will be gained.
Upon reflection of the world's societies today, communication is inherently integral to their
maintenance and efficient operation; this was no different for the Khmer civilisation of Angkor.
Commercial communications, specifically through the water and road systems allowed for the
movement of people and goods. This consequently acted to fuel the Khmer society through
supporting agricultural practices, the economy and promoting labour – all of which provides for a
well–run society. The Khmer Empire of Angkor was largely operated through complex water and
road networks. Covering an area stretching four hundred square kilometres, with a population
estimated to have been over one million, Angkor earned itself the title as the largest pre–industrial
city ever built. In light of this, the Khmer people were presented with two problematic issues; they
needed to identify how to protect the region

The Act Of Genocide
The act of genocide is an extremity that accompanies the ever modernizing world, a reality that is
increasingly discovered as the twentieth century inched toward the twenty–first. Cambodia, a
country located in southeast Asia, is unlucky enough to have fallen under the terror of their own
personalized war on humanity. A purpose whose plans took root in the quest for an egalitarian
system, and thus purposefully began attacking its own economy. All the while destroying any
constructs the Pol Pot regime felt may lead to a type of variety among the people, for there is safety
in homogeneity. And so this culture suffered through extermination, whether that be in religion,
music, or even in common family and friend relationships. Cambodia has been stripped of its
individuality through each and every citizen for the sake of uniformity. When such a conflict as this,
has finally come to an end it is undeniable that the process of rebuilding must commence. That
reconstruction aimed toward all that has been destroyed: the economy, all types of infrastructure, a
sense of community among the people. It is the responsibility of the country, as well as the
developed outside world, to distribute aid toward this process. Far too often foreigners invade with
their own objectives disguised as good will. Post–genocide Cambodia has for years received aid that
was either, unable to meet it's needs or not established long enough to make a significant or lasting
difference. What is necessary is a

Cambodia Research Paper
Cambodia is a small country in the Indochina region of Southeast Asia. It is largely a land of fields
and high rivers. Cambodia lies between various air and trade routes linking China to India and
Southeast Asia. For 2000 years, Cambodia's civilization absorbed influences from India and China.
Cambodia, in turn, transferred these powers to other Southeast Asian cultures. The Khmer empire
reached its peak in the 12th century, a time characterized by the formation of massive temple
complexes. However when the Thai captured the Cambodian capital, Angkor, it was abandoned, and
a new capital was founded at Phnom Penh. Unfortunately, Cambodian power continued to decline.
At the end of the era, Cambodia fell under Thai control. After the Thais had ... Show more content
on Helpwriting.net ...
His actions motivated the French to allow Cambodia to become entirely independent finally and in
1955 Sihanouk resigned for his father and elections were held. Sihanouk formed his political
movement. From 1955–1970, he dominated politics in Cambodia so much so that it is sometimes
called the 'Sihanouk era. Sihanouk's reign began to crumble in 1968 due to to the communist's civil
war. They took control and began their reign by renaming Cambodia, Khmer Republic. The rebels
also captured Phnom Penh on 17 April 1975, starting the horrific and tragic era of Cambodian
history. This group, the Khmer Rouge, was led by Pol Pot (or Saloth Sar) also known as 'Brother
Number One.' Pol Pot declared that history would begin again in Cambodia. The first year of their
rebellion was now the first year of history. In 1975, Cambodia was mostly an agricultural country,
but when Pol Pot gained power, he decided it should be wholly agricultural. By making this
decision, people from the towns and cities were forced to move to the countryside. The Vietnamese
stepped in and invaded Cambodia in December 1978 and quickly

Attention Getter For Religion Essay
INTRODUCTION
I. Attention getter: Hi Everyone, I would to start this presentation with a quote by Christopher
Philosophy, he said that, "Religion is part of the human make–up. It's also part of our cultural and
intellectual history. Religion was our first attempt at literature, the texts, our first attempt at
cosmology, making sense of where we are in the universe, our first attempt at health care, believing
in faith healing, our first attempt at philosophy."
II. Relate to audience: With that being said, religion is part of our cultural. The fact, that we all are
here seating in this classroom knowing that we all did not come from the same country or belief in
the same religion, and even though we all came from the same country. It is not likely that we would
belief in the same religion. So ... Show more content on Helpwriting.net ...
Theravada Buddhism is the religion of virtually all of the ethnic Khmer, who constitute about 90
percent or more of the Cambodia Population. Buddhism originated in what are now north India and
Nepal during the sixth century B.C. The temple city complex of Angkor Wat is the largest religious
edifice in the world, Angkor Wat is considered the greatest single architectural work in the Southeast
Asian.
I consulted the website www.tourismcambodia.com, maintained by the The Ministry of Tourism of
Cambodia's Law to demonstrate the Cambodia's religion that Theravada Buddhism is the office
religion in Cambodia which is practiced by 95 percent of the population–just like that of Thailand,
Burma, Sri Lanka.
[Based on the these reliable sources of information that uses from the book and the website has
proven that a very high rank percentage of Cambodians believe in

Feminist Activism Examples
When we chose Cambodia as our country I was really excited to learn more about the country as I
had spent some time in the region. The summer after my sophomore year of High School I spent the
summer in Thailand. During this summer I learned so much about South East Asian culture and I
was excited to see how my (limited) knowledge of Thailand compared to what I was to learn about
Cambodia. Many of the cultural aspects were very similar, the roles of men and women, the
prevalence of Buddhist teachings and codes, and the societies formation around rules of
respectability were all similar to what I had experienced in Thailand. Due to my focus on modern
activism it was very hard to find a concrete feminist movement per say but the land rights activism
is inherently feminist in nature. My greatest obstacle for this project was finding relevant and factual
information that highlighted the work, women are doing in Cambodia to increase women's rights.
There was not much information readily available, which is why the focus remains on the land
right's movement. While the greater feminist movement is still in its infancy in the country, the land
right's movement is a perfect example of grassroots feminism that is intersectional and ... Show
This lived intersectionality is particularly important to understanding the various obstacles that the
women of the land rights movement are working against in order to protect their homes and their
families. I unfortunately was not surprised that the women in this movement are facing increased
violence, from their husbands and the government, despite them working to protect the domestic
sphere. I do not state this as a "cultural" stigma against Cambodia but rather as a reflection of the
greater world culture that constantly turns to violence to silence

Pol Pot And The Cambodian Genocide
Genocide has been used in many different countries, trying to kill a specific race or types of people.
There are some popular genocides that get talked about a lot like the holocaust, but other genocides
like the Cambodian genocide are rarely talked about in the US because the US indirectly helped the
Cambodian Genocide with its bombings of Cambodia. The Cambodian genocide was a huge tragedy
that took place after the US bombed parts of Cambodia to help Vietnam. After the bombing the
Khmer Rouge, along with its leader Pol Pot, started to take over Cambodia and changed people's
lifestyles. Many people believed Pol Pot's motivating desire was because of his communist ideology,
but that was false. Due to Pol Pot's opportunist nature and the use of the communist title, he was
able to gain power and kill many Cambodians who had conformed to western influence because he
wanted to create the ideal society for himself. In order for Pol Pot to create his own society, he
needed to surround himself with people and buildings that were not influenced by western culture.
When Pol Pot took over "he started to force everyone to live as laborers and killed anyone who was
a threat to his power"(Peace). Pol Pot had a layout of who to target which was "This list of
"potential opposition" included, but was not limited to, journalists, lawyers, doctors, professionals,
intellectuals, such as students and professors, and members of the upper class"(World). Pol Pot
prefered to target educated

Essay on The Pol Pot Rule of Cambodia
The Pol Pot Rule of Cambodia
"The worst blow fell in 1975, when the Khmer Rouge (red Khmer) guerrillas under the leadership of
Pol Pot overthrew the Khmer Republic and established Democratic Kampuchea."
The Khmer Rouge were, at least partially, a reaction to the loss of political power and the social
disorder brought on by the regional wars of the 1960s and 1970s, as well as an extreme and
localized response to the growing question of Khmer identity in a region dominated and fought over
by world powers.
Shortly after its independence in 1954, Cambodia felt the pull of the superpowers. The U.S., China,
and Vietnam already had significant interests in the country, but Sihanouk, Cambodia's king,
maintained control and declared ... Show more content on Helpwriting.net ...
Khmer culture tends toward respect and fear of authority. Khmers view the country as one large
family, with the monarchy as chief elders. During their rule, KR officers in the villages simply
replaced traditional authorities, and received the traditional public obedience designed for survival.
Historically, Cambodia's Khmer Empire was seen as a glorious past and a model for the future,
emphasizing the ability of ordinary people to accomplish huge tasks through sheer will. Nationalism
and racism have also long marked Cambodian politics.
As the religion of over 90% of the population, Buddhism is extremely important in Khmer society.
Khmer Buddhism is marked by anti–individualism and egalitarianism, as well as stress on internal
self–purification, self–denial and anti–materialism. The wide spread belief in reincarnation may also
have brought such a devaluation of life, which may explain the historically high levels of rural
violence in Cambodia.
Finally, one more internal situation to consider is the effect of a rapidly spreading world economy on
a developing country. An urban–rural split in the 1960s Cambodia, was a consequence of joining the
global market. As the urban economy developed, an urban aristocracy emerged which was tied to
the cities and disconnected from the peasants.
Little is known about Pol Pot. He is one of the most mysterious and secretive leaders in world
history. His real name was Saloth Sar. He was born sometime between 1925 and

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