Sexism In Ah Q

Sexism In Ah Q
In Chinese culture, the Confucian attitude towards society seemed to prevail. Women lacked a voice,
education was bereft of importance, and writing lacked substance. However, Lu Xun, one of the
most prominent writers during the May Fourth movement, was a leading figure in helping shed the
image of Confucian literature. His satirical style brought to light some of the major issues occurring
in Chinese culture including the common attitude towards scholars, the sexist society as well as the
everlasting belief that superstition and fortune were important. In "Kong Yiji," Lu Xun chronicles
the troubled times of a scholar, and despite his intellect becomes mocked by the villagers and
ultimately is cast off. Lu Xun explores the gender inequality in his short story "Ah Q," with the main
character being attacked for disrespecting women. "Medicine" is inundated with many traditional
Chinese superstitions, yet each superstition has an ironic outcome as nothing goes to plan.
Moreover, Lu Xun's parodies not only created a more realistic perspective of modern beliefs, but his
parodies completely reject the traditional Confucian beliefs, paving the way for new Chinese voices.
In Lu Xun's short story, "The True Story of Ah Q," Ah Q's sexist tendencies flood the text. Lu Xun
pokes fun at the pettiness of Ah Q's life when he declares one of his victories his victimization of a
nun. Trying to impress men, Ah Q "pinched her hard again before letting her go" (Lu Xun, ). In fact,
Ah Q took
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Qin And Han Dynasty
Qin and Han Historical Research Paper China has had many dynasties, but there are two which
stand out; which, are the Qin and the Han. Ancient China has had one of the oldest and longest
civilizations in the history of the world. Throughout China's history, China was ruled by powerful
families called dynasties. Because of Qin and Han significance and impact on China, both dynasties
sites are influential to Chinese history, but the Han dynasty had a greater impact on the history of
China due to their significant rise to power, impact, and their influence to Chinese history. The Qin
and Han rose to power by force. In 230 BC. King Zheng of Qin started a campaign to conquer the
remaining six states which he succeeded to do, and for the ... Show more content on Helpwriting.net
...
He ordered the creation of common weights and measures, an improved system of writing and a law
code. Shi Huangdi also tried to control the thoughts of his people by outlawing the ideas of
Confucius and other important thing and instead required people to learn the philosophy of Qin
scholars. The period of the Han Dynasty was a time of invention and science. The Han paper, iron
casting, crop rotation, acupuncture as well as improvements in medicine, mathematics, building,
agriculture, engineering, porcelain, and astronomy. During the Han's rule that contact with the West
through the Silk Road was first established, which enabled trade. Both dynasty's left China with a
rich culture, many new laws, practices, and inventions, which made China very prosperous.
Han dynasty was the most influential in Chinese history. First of all the Han lasted much longer than
the fiveteen year of Qin rule. Instead of fighting they made many inventions listed above and other
advances to help China become stronger and prosperous country. The contribution to the Silk road
also helped China because of all the trade they began to do. The paper invention influenced
literature that someone named Sima Qian created the first Chinese history book. In astronomy they
recorded the first record of the solar system. They were also less cruel than the Qin dynasty but yet
they were still power. All their inventions and all there practices and ways of doing things makes the

The Great Helmsman 's ' Mr. Big ' A New Play About Lu Xun...
A giant statue overlooking the stage, faceless yet easily recognizable as the Great Helmsman, scenes
that resemble a Cultural Revolution–era public persecution – many aspects of "Mr. Big," a new play
about Lu Xun (1881–1936), modern China's most famous writer, carry political undertones, and it's
not to everyone's liking.
"Mr. Big" opens with Lu Xun's soul heading to heaven after his death. Using imagery from the
Cultural Revolution, heaven slowly turns into hell, and at the end of the play two revolutionary
guards stand in front of Lu's dead body, talking about how thin he looks.
"Mr. Big" recently completed its four–day debut, from from March 31 to April 3, in at the National
Theatre Company of China, and caused enthusiastic compliments as well as fierce criticism in
Beijing.
"Mr. Big" is about Lu Xun (1881–1936), widely recognized as the most important litterateur, and
one of the most influential figures in Chinese modern history. After the 1919 May Fourth
Movement, of which he was one of the leaders, Lu Xun began to exert a substantial influence on
Chinese literature and culture. His best–known works, ""Call to Arms" (1922) and "Wandering"
(1925), show the extraordinary gift of treading a fine line between criticizing the follies of his
characters and sympathizing with those very follies.
Wrote articles criticizing traditional Chinese society. Social liberal.
In many of his writings, Lu Xun criticized traditional Chinese society.
"Mr. Big" presents Lu Xun as a

The Physical State Of Being Alive Worth It?
Jingyan said, "I wonder why there aren 't more people like you in the world." "I am nothing special,"
said Yuan. "I just think: if losing your soul is only the way to survive, is the physical state of being
alive worth it?" "You 've seen too much for your age," said Jingyan. Jingyan turned to Yuan,
catching how the young man was chewing on the inside of his cheeks and lips again. From the
moment Yuan slipped and sent that tile to the ground earlier tonight, Jingyan thought the young man
was unreasonably distracted. "Did something happen today?" Yuan said, "Princess Kara–Shutai
killed my father and committed suicide." Jingyan 's eyes snapped to Yuan 's face. "My mother was
the Chief of the White Shadow Sect," said Yuan. "When she realized my father wanted to marry
Princess Kara–Shutai, she stopped taking her medicine. They were married a day before she passed
away and I vowed to become everything my father didn 't want me to be." "Once Xia Jiang is
released from his house arrested, he will kill many, many people," said Yuan. "I don 't think I will
survive that bloodbath." "Don 't say things like that," said Jingyan. Deep inside, he knew Xia Jiang
was a man of impulse. He 'd been humiliated today and his wrath would descend on anything he
could access, in the most violent and bloody way possible. Jingyan 's guess of how many people Xia
Jiang would slaughter in vengeance was staggering. "Sorry," said Yuan. "I should not burden you
with my woes." "Don 't say things like

Ah Q Imperialism
In his novel "The True Story of Ah Q ," Lu Xun (1921) mainly describes a tragic man called Ah Q, a
homeless man who is always doing different part–time jobs living a remote village called
Weichuang in early 20th century China. Lu Xun(1881–1936), whose real name is Zhou Shuren is a
famous modern litterateur and thinker. When he was young, he went Japan to study medicine to save
the patient during the war time. During his study in China, he realized that to be a doctor just can
cure people, however, cannot save the people from the pain of the life. Therefore, he gave up his
medical study and became a writer to use his articles to arouse Chinese to protect their country, and
against the feudalism and foreign imperialism. The social background ... Show more content on
Helpwriting.net ...
This phrase is full of his sigh, pity and woe. At the same time, the novel is full of criticism of the
national nature of Chinese people.
The novel and the actually history showed a series of realistic issues at that time. Firstly, early 20th
century's China was under the oppression of imperialism, and people were lived in a tough
environment. Secondly, people's ignorance rooted in his lack of education. If people generally had
been educated, the idea of revolution would be much easier and quicker to spread. Thirdly, the
failures of the revolution not only because of board masses, even some of the revolutionaries were
hollow hearted, or did not understand the significance of revolution.
Xinhai revolution and publish of The True Story of Ah Q has past above 100 years. Nowadays
China has a incredible development, and Chinese have a finally success. Many people also have Ah
Q' s psychological victory. How to keep self–awareness is becoming a topic of worth thinking about.
At the same time, a lot of people of ruling class look like Old Grandpa Zhao, they are against the
original intention and core value––– Serving the people

Qin Shi Huangdi, The First Qin Essay
Qin Shi Huangdi, the first Qin emperor, was an ambitious emperor who implemented a central
bureaucratic system that oversaw the evolution and unification of China at the cost of public
sentiment. The Qin Dynasty is considered to be among the most influential dynasties as it laid the
foundation for the massive cultural and economic development of China that took place during the
Han Dynasty, but it also failed to achieve many of its pro–commoner ideological goals. In fact,
socioeconomic disparity was not alleviated and despite the notion of enriching the lives of the
common people, it was under Qin rule in which public resentment of the authoritarian government
peaked as there were countless peasant revolts against the iron–handed bureaucratic rule of the Qin.
Because a paranoid emperor alone wielded political clout and influence, the tumultuous few years of
Qin reign was rife with paranoia and suspicion among the masses. Although the Qin Dynasty is
seldom thought to possess the same glaring discrepancy between ideology and state that the
Communist regime in post–World War II China had, the failure of the flawless egalitarian state
models in socioeconomic and political aspects during the Qin Dynasty mirrored the developments in
early Communist China. Among the key aspects of the Qin unification was the act of completely
clearing all local aristocracies and uniting the peasant class into a single, mobilized workforce.
Ideally, the Qin bureaucracy sought to empower the

Personal Narrative: Why I Have My Own Ruling Land Or Utopia
Have you ever thought of an idea to have your own ruling land or an utopia? Well I have finally
been able to do that, with a few requirements, but none the less I have been able to do it. Honestly it
looks a lot harder than I think it will be but I am excited to see where this takes me. I have my own
place of ruling but then I have used information from other primary documents on how to improve it
as well and I am hoping that the improvements are good ideas and not ones that will hurt my land. I
had to improve on things like the environment that I was controlling, also how to make and
distribute wealth amongst the land. How to have a class structure was it through killing people or
taking land. Also had to use ways from Rome to convince people ... Show more content on
Helpwriting.net ...
We need to take ideas from others to protect our own. These improvements with show our enemies
that we are not leaving and also our loyal citizens that we are staying here for a very long time. With
our geography I think we should follow the romans and make aqua ducts in order to bring water to
our village. For the making and distributing of money I think the best would be to follow the Qin
dynasty (through labor). The believed once a man was sixteen/seventeen and was five feet they
should fulfill labor obligations (Reilly,129). Also to show class structure the Qin Dynasty is the best
to follow because people who didn't obey were killed (Reilly,139). We also need to convince people
to come to our side which is we follow Rome's idea of aqua ducts which gives easy access to water,
people will come. The Qin Dynasty had the equality of man down to the better which would make
everybody happy. If you were a sixteen to seventeen male of five feet in height you had military
service, ful fill his labor obligations, and pay taxes on land (Reilly, 129). I think these are important
keys to have a powerful structure and make people come to our side. I would use the hard/soft
coercion of Rome. The hard coercion of Rome was military. Marcus Aurelius would exterminate an
entire group of enemy people (Reilly, 159). Now the soft coercion is the Emperor Marcus liked to

The Representation Of The Society Through Art
Chinese Literature Student Name Institution Affiliation Chinese Literature Throughout the human
revolution, the representation of the society through art has been a common phenomenon. On the
advent of literary skills of writing, people could represent their world better than before. However,
the artists were only allowed to present the social ideas in the acceptable or the classical ways.
Unfortunately, this traditional method of conveying knowledge or ideas was limited and somehow
unrealistic of what was truly happening in the community. The language had to be polished and
altered to fit the social standards. Nevertheless, as the traditional forms of leadership shifted slowly
from the feudal to more democratic ones, ... Show more content on Helpwriting.net ...
The diary is meant to brief the visiting friend on the man 's behavior and thoughts while suffering
from the psychiatric disorder. Interestingly, Xun starts this story by using classical writing when
introducing the sane friend but totally switches to vernacular when writing the content of the
madman. The vernacular use enables the author to speak of the society as it is, using the very words
that are employed in the society. Therefore, this makes his work more realistic. Furthermore, the
themes that the author employs are authentic as well. Through realism writing movement, Xun
criticizes the four thousand years old feudal Chinese system which has perpetuated human
cannibalism. Through an insane man, the author exposes the real tribulations that everyday people
go through and have come to perceive it as part and parcel of their lives. Also, Xun uses
characterization to bring out the issues that would be considered uncomfortable in such governance.
Therefore, the madman character, who has the social freedom to say anything and is more likely to
be ignored, enables Xun to agonize the feudal system injustices. Apart from characterization, Xun
employs symbolism and hyperbole in his work. In A Madman 's Diary, the author uses cannibalism
to symbolize the feudal Chinese system, which for thousands of years has enabled the wealthy to
further benefit off the poor. As a result, the gap between the poor and the rich would never be
bridged. Through the diarist, it is

Jingyan Alternate Ending
Jingyan was going to die. The wicked, suffocating presence churning around him felt like a cyclone
made of microscopic blades and the buzzing noise in his head grew alarmingly louder. He banged
his fists against the slimy stone walls until his skin began to scrape off, each strike more urgent than
the last. "Jingyan." The voice, detached and ghostly, reverberated until it became an echo that
petrified him on a whole new level. Jingyan tried to lift his arms, but his body wouldn't move now.
The walls, pulsing in cadence to his heartbeat, began to close in. A heavy and slick weight settled on
his chest and things slithered through his hair repetitively. A distance voice murmured words that
Jingyan couldn't make sense of. Just when he ... Show more content on Helpwriting.net ...
"The Liang war prisoners," said Jingyan. The prisoners Xia Jiang showed him during his week in
Hua, decayed wraiths of men who used to be soldiers and warriors. A few dozen emancipated ex–
soldiers couldn't be enough to cause this level of chaos within the palace, Jingyan thought. His eyes
narrowed at Mei Changsu, "Along with your men." The set up wasn't fair. With superior martial art
skills, most, if not all of Mei Changsu's men could retreat into safety before capture. As if he'd read
Jingyan's mind, Mei Changsu said, "Your soldiers will die fighting against Hua one last time, in
exchange for their prince's safety and North Qi's successful invasion." "You plan to take me away,"
said Jingyan. If Mei Changsu'd planned to kill him, he would've been dead before he reached for his
sword. Mei Changsu had ordered all the servants to be slaughtered so no one could witness his
escape. "Where?" From underneath his cloak, Mei Changsu pulled out a simple outfit, similar to
those worn by peasants on the city street. The neckline of a tunic was visible over what Jingyan
presumed to be a pair of pants, tied together with a simple cloth belt. Mei Changsu nodded at
Jingyan's robes,

The True Story Of Ah Q
The book, "The True Story of Ah Q" was written by Lu Xun. It is a form of historical fiction, which
"is a literary genre that takes place in the past. The setting is drawn from history." The historical
events and social phenomena will be presented in the story though it is a historical fiction. It can
impress deeply historical frames in people's mind and plays a significant role in history. It is another
way to record history. Additionally, the author, "Lu Xun (1881–1936) is widely regarded as one of
modern China's most prominent and influential writers." Lu Xun has enough patriotism. He
advocated "literary movement". "He concluded that a "literary movement" was needed to build
awareness and incite action amongst the oppressed." Moreover, ... Show more content on
Helpwriting.net ...
He had no regular work either, simply doing odd jobs for others." The author states that the
wandering peasants' degree was humble. Due to peasants were oppressed by bourgeoisie, they led to
a miserable life in that time. However, he was arrogant and conceit. "Ah Q had a very high opinion
of himself. He looked down on all the inhabitants of Weichuang, thinking even the two young
"scholars" not worth a smile, though most young scholars were likely to pass the official
examinations." Furthermore, the book portrayed the personality and behavior of Ah Q. "winning a
psychological victory" was obvious character for Ah Q. For instance, "Ah Q, this is not a son
beating his father, it is a man beating a beast. Let's hear you say it: A man bearing a beast!" Though
this method, Ah Q can decrease the external pressure, but the result is that he escapes from reality.
In that era, Ah Q's character and his "winner a psychological victory" have a broad representation,
not only the behaviors of Ah Q are ridiculers, but also reflect the national character. In sum, there
are lots of people the same as Ah Q, who are ignorant, idle and complaining. These people are
pathetic and sad.
Secondly, after the opium wars, China became semi–colony in the world. Internal and external
world also have big problems. Although Chinese peasants had the Revolution, they still suffered
oppressive politics, economic exploitation and spiritual

Symbolism In Ah Q
Ah Q suddenly rushed forward and threw himself at her feet. /There was a moment of absolute
silence" (Lu, 3, Chapter 4). As women began to progress in society, many citizen's, like Ah Q,
looked back on traditional views and pushed women to the outskirts of society. When Ah Q gets
repercussions for his actions, the author indicates that all China should begin to accept women. In
Lu Xun's call for nationalism, the rejection of modern culture had to be stopped. Lu Xun uses the
metaphor with women to explain the appreciation of foreign influence. Whether it was the adoption
of new culture such as hair style or medicine or the understanding of new ideas such as the
appreciation for women, Lu Xun knew that new influences would be key to their rebirth ... Show
more content on Helpwriting.net ...
Lu Xun describes Ah Q's failed attempt at joining the revolution the reasoning why the real
revolution had failed. Ah Q's lack of knowledge did not allow him to be a revolutionary. His first
perception of the revolution brought him fear. Although then he realized that the revolution may be a
great thing (Lu). Despite this fact, he thought it was a great thing for the wrong reasons.
"'Revolution is not a bad thing,' thought Ah Q. 'Finish off the whole lot of them . . . curse them! . . . I
would like to go over to the revolutionaries myself'" (Lu, 1, Chapter 7). Lu describes how Ah Q's
motives to join the revolution are incorrect. Ah Q, being and arrogant Chinese citizen, wants to join
the revolution so that he can be greater than the people he takes over. Lu believes that the call for
revolution should be because of national pride and the belief that China can be great again. The
author also alludes the idea of Democracy. He alludes to the fact that democracy cannot be only
promoted by solely the lower class. The reader discovers that people that are not patriating in
government or do not have high family status have no say in whether or not the politics should be
altered (Lu). Ah Q's attempt to join the revolution is something that proves this. Despite Ah Q's poor
reasoning for joining the revolution, he did intend to help the change that would have occurred in

Diary Of A Madman, Ah Q, And An Unimportant Affair
Lu Xun often makes a point to include the underlying cruelty found in Chinese culture within his
stories. Using characters from Diary of a Madman, Ah Q, and an Unimportant Affair, I will explain
why this topic stood out to me the most. In Diary of a Madman, the main character is a madman
who writes about his delusions and lives with his older brother. Ah Q follows a man who is deemed
simply as Ah Q. It describes his hardships, which are brought on by the cruelty of the society, as
well as by his own doings. Lastly, in An Unimportant Affair the main character witnesses an event
that changes his outlook on life and the society around him and makes him contemplate his motives.
In Diary of a Madman, the main character has been locked in a room in his older brother's home. At
one point, he claims he hasn't seen the moon in thirty years. He begins by telling us he fears the
neighbor, Old Zhao and his dog, as well as the children of his village. ... Show more content on
Helpwriting.net ...
The madman sees cruelty all around him, whether it was real or not is up to debate, but nonetheless,
he believes the people of his village is out to get him and take advantage of him. He fears for
himself and the children who have already learned that cruelty and those that have not. He wants to
see the world change and become a better place where everyone is safe and protect each other from
being "eaten". Ah Q demonstrates the distaste every culture has for the homeless and undesirable
people in the societies. He is looked down upon and beaten, sometimes just for existing. The people
around him see his as less than human, and equate him to animals, while he himself calls himself a
bug. This alone does not satisfy the malicious need to assault and humiliate him, after, they continue
to beat him until they get

Joy Luck Club Strengths And Weaknesses
"Two Kinds" Strengths, Weaknesses, and More...
After exploring the contradictions in the lives of the Joy Luck Club such as, strength and
weaknesses, obedience and independence, individuality and society, joy and sadness, and hope and
despair. It really got me thinking about my strengths and weaknesses as a person (and where they
came from). Obviously, people's strengths and weaknesses are subjective so during the course of this
writing session I will either use my own personal opinion of what my strengths and weaknesses are.
Or I will state who said what my strengths and weaknesses are.
When thinking about about my strengths and weaknesses I asked my friend Harrison for help, he
thinks that I am fairly intelligent. On the downside he says that I give myself too much credit,
meaning I got a big ego. Harrison also claims that I have a short temper and always say the same
stuff sometimes. I think that my intelligence comes from my genetics, specifically from my dad, he
got a partial scholarship to Iowa for accounting. He majored in business to become a car salesman.
He is now the general manager of Carousel Motors in Iowa City and he pressures me to do good in
school. Along with my intelligence, he also brings me my short temper. My dad has always had a
short fuse, every time I did something wrong, he would either yell at me or be visibly upset about
the situation. This is the same with me, as usually I get very mad if someone either doesn't listen to
me or is acting very

A Madman's Diary
Introduction "A Madman's Diary" is China 's first modern short story. The author Lu Xun has been
well respected and regarded as one of the most well–known political figures in China (Goldman
446–461). Lu Xun has been praised as the warrior against traditional culture and feudal system.
Unique narrative structure "A Madman's Diary" is very special in its narrative structure. Its setup is
very different from the traditional narration in that it avoids the use of classical Chinese.
Furthermore, the "I narration" is used in the story which makes it very effective to involve the
readers in the scenes of the story. Lu Xun did not only open a new chapter in modern Chinese
literature but also created a new style of narration. Lu ... Show more content on Helpwriting.net ...
There are several symbolic narrations in the story. The symbolism of the story is allegorical (Hanan
68). In the preface, Lu Xun uses an ironic technique by narrated in classical Chinese in order to
show a false and polite world made by cannibalistic feudal society. In the eyes of Lu Xun, the
madman is the hero who plays a better role in the society because only the madman knows the truth
and can rise in rebellion. The madman who is an innovative and reformed thought representative is a
symbol of oppressive man–eating nature of the feudal system. Even though he tries his best to rise in
rebellion, he fails every time. He is trapped in his own mind and can 't help considering that he 's in
the danger of being eaten. The madman could not understand the conspiracy of eating him, so he
was suspicious of everyone. When the madman recovers, he is not the hero anymore; also he joins
others to be one of man–eaters. Here, Lu Xun 's message is clear: The oppressed masses are eaters
or the accomplices (Sun L. 464). Only the madman could find the truth of the eaters. However, other
people including both the empowered and the oppressed fail to see the oppressive man–eating nature
of the feudal system. In addition, the story implies that the society is ruled by the feudal system, and
people of all the classes have to abide by the same feudal rules. Also, the story helps us

Performance For Web Documents Mining Using Nlp And Latent...
A
THESIS
On
Performance for Web document mining using NLP and Latent Semantic Indexing with Singular
Value Decomposition
ABSTRACT
In this thesis we propose a description Web based document file can be say that Latent Semantic
Indexing is a application for information sentence and word based retrieval that promises to offer
better performance by incapacitating approximately limits that waves outdated term identical
methods. These word matching techniques have constantly relied on matching query terms with
document terms to retrieve the documents having terms matching the query terms. However, by use
of these traditional retrieval techniques, user's no need for adequately helped. While users want to
search through information based on conceptual content, natural languages have limited the
expression for such area of study. By Using Cholesky decomposition finds the lower triangular
matrix that satisfies . For instance, with two random variables the decomposition is done as worked.
Although, a determinant of the correlation matrix of the main variables does not have to be positive
and in that case other transformation methods can be applied. NLP (natural language processing)is
used for stemming, stop word and they show problem for polynomial series for the sentence . Due to
these natural language problems, individual words contained in user's queries, may not clearly
specify the intended user's concept that find the result in retrieval of some unrelated

Sentimentalism In Ah Q
Early 20th Century Chinese Sentimentalities
The True Story of Ah Q, as written in 1921 by Lu Xun, is widely seen as a magnum opus of
contemporary Chinese literature. Xun wanted to alter the way of thinking as well as enlighten his
fellow Chinese following the 1911 Revolution that overturned the final Chinese dynasty. Xun uses
the protagonist of the story, Ah Q, as a representative of China as a whole as he saw the nation to be,
giving the reader an insight into social classes and attitudes that permeated Chinese society in the
early 20th century. Xun does not paint a great picture of Ah Q and unfortunately, this is his opinion
of Chinese society as a whole at the time. This portrayal of Chinese society is harsh and eye–
opening but to Xun, very accurate and necessary to transform the thinking of Chinese people at that
time. During the early half of the 20th century, China was a struggling nation. The country was
overwhelmingly controlled by foreign powers and had little to no autonomy. After losing the Opium
Wars to Britain and France, coupled with an attack from the Japanese, the Chinese had very little
control over China. These losses led to China also losing Control of the all–important coastal ports
that were very lucrative. The European influence permeated the Chinese country as people felt
helpless with their wishes and voices not being heard. Under such circumstances, one could easily
fall into a state of mind where they do not care. This is similar to the mindset and characteristics of
Ah Q. Ah Q was seen as backwards, aloof, careless, but with an air of arrogance that was delusional.
One common trait that comes from people feeling helpless is drug usage. People use drugs and
alcohol to help cope with whatever issues they are having; this is no different for Ah Q. In one
instance, the protagonist is seen drunk, cavorting around the village, apparently celebrating the fact
that one of the elite from the village had passed an examination given by the county. In his state of
drunkenness, Q proclaims that he has the same last name as the elite, and that they are related.
Ashamed and obviously upset with this false claim made by Q, the elite slapped and scolded Q and
was forced to pay a fee to the

The Morning After for Mokuba Kaiba
It is a beautiful Morning in domino city, the sun was shining and birds were singing. People were
making their way to work, chatting on cell phones with business calls, or chatting and gossiping
with friends. Teens and children were chatting with one another on the way to school. For Mokuba
Kaiba, it wasn't such a great morning. He was extremely nervous, because last night Serenity, Joey
Wheelers little sister, had given up her virginity to him. If Seto, his older brother found out he had
sex, he would kill him. As for Joey, he didn't know that Serenity was even dating. He would surely
kill Mokuba for taking his baby sisters virginity. Mokuba swallowed down his nervousness,
deciding to at least tell Joey he made love to his girlfriend. He quickly walked into Domino high
school, searching for his blond hot–headed friend. When he spotted him at the lockers, he
swallowed his nervousness and walked up to him. "Joey, Can I talk to you about something?" He
asked nervously. "Um sure squirt, what you want to talk about?" Joey obviously had been startled,
not expecting Mokuba to appear suddenly. "I do not want Seto to know" The raven haired teen
informed him. Hearing this, Joey became concerned. It made him think Mokuba had gotten himself
into some real trouble. ''Okay what is it squirt, are you in trouble?'' Mokuba's eyes widened slightly,
realizing how it would have looked to his blond friend. "No I have a girlfriend" Joey raised an
eyebrow at this, confused why

Analysis Of The Joy Luck Club
Whether it is wholesome or tough love, the bond of a mother and daughter can never be broken.
"The Joy Luck Club" is the epitome of this notion. The anthology contains a series of sixteen
vignettes, four of which belonging to one of each of the four members of The Joy Luck Club. These
vignettes cover the perspectives of mothers who immigrated to America from China, along with the
flip side point of view, taken over by each of their daughters. In the anthology, Tan reflects on her
past life and incorporates it into the book, exploring cultural, relationship, and internal conflicts.
The first chapter of "The Joy Luck Club" is named after one mother, Suyuan Woo. The reader is
introduced to Jing–Mei, her daughter, struggling to replace her mother in her spot at the mahjong
table, as she died two months prior. In 1949, Suyuan Woo and her husband, Canning, left for
America in effort for a better life–– two years before the birth of Jing–Mei. There, she joined a
Chinese baptist church where she met the other core members of The (rendition of) Joy Luck Club:
the Hsus, the Jongs, and the St. Clairs. Suyuan and Jing–Mei Woo, despite how well they get along,
run into many conflicts, mostly regarding their differences in culture. Suyuan grew up in China,
where she had gone through several complications and dire situations, which as a result forced her
to succumb to extreme sacrifices–– one of which being the abandonment of her own twins. On the
other hand, Jing–Mei was born in America,

A Small Incident, And On The Oxcart By Lu Xun
Asian stories are mostly characterized by experiences that may impact the reader's life and reshape it
in some way. First person narration is one of the most common literatures we can find between these
kind of stories. In stories like "A Small Incident" by Lu Xun, and "On the Oxcart" by Xiao Hong,
we can clearly notice that the authors are trying to give us a message within the anecdote. Lu Xun's
story, about an episode that changed his life, has a pretty direct message he wishes to portray to the
reader. On the other hand, Xiao Hong's narration is one that has the reader thinking about what
message he's trying to portray. Both stories have a unique point of view on events and what may
come out of it: what the author learned, what the ... Show more content on Helpwriting.net ...
He was there to show Lu Xun how humane service can change a person's soul. He ends the story
telling us how this small incident keeps "teaching [him] shame, spurring [him] on to reform, and
imbuing [him] with fresh courage and fresh hope." In the story "On the Oxcart" Xiao Hong has a
young girl recount a conversation she heard while on the way to town. The two other people in the
cart with her were Sister Wuyun and the carter; all the while the girl pretended to sleep. Sister
Wuyun was telling the story of the moment they told her her husband was coming back from war
because he became a deserter. She went to the river wharf with her baby to greet him before he
received his punishment and a very peculiar and random event happened. While she was waiting for
the ship to arrive, Sister Wuyun had thoughts about leaving her baby behind and commit suicide.
She explained how at that moment she "felt like putting Little Baldy down on the riverbank and
jumping straight to the bottom [of the river]. Just leave that one little life behind; as soon as he
started crying, someone would surely come and take him away" (222). To do so she had to make
him sleep , but looking at the baby reminded her of her husband who had to arrive at any moment.
The second Sister Wuyun set her baby down a "sailing boat came around the riverbed, and when
[she] heard

Examples Of Confucianism In The True Story Of Ah Q
The late nineteenth century to the early twentieth was an important period for China, in which a
large number of reformers and revolutionaries, in the hope of changing the old China, struggled to
make China powerful and stable. The voice of abandoning Confucianism grew stronger and
stronger, which they contended that it was Confucian that hindered the development of Chinese. Just
take Lu Xun for example. He argued that Confucianism was the "man–eating manners", which gave
birth to those who just cared about themselves without any conscience of protecting their family.
Moreover, Lu Xun put forward that China should learn from the Western. Another example is Hu
Shi. He extremely called for the Modern Chinese language must be in the place of ... Show more
content on Helpwriting.net ...
The prominent character of him was self–deceiving and self–important, which exactly reflected the
farmer's ideas at that time. He was not only the symbol of the poor proletarian but also a farmer
suppressed by authority. In addition, he did not have a name at all, and the only name he got was
deprived by Mr. Zhao.
The method that Ah Q most often used was spirit victory. That was kind of expression of self–
deceiving. For example, when he was beaten, he comforted himself by using" Son hit his father".
Moreover, while other people teased him that he was poor, he argued that my ancestors were richer
than yours. His characters, in essence, were devoid of self– awareness. He judged people with his
own standard, where anything that not conform to his standard would be wrong.
From this novel, Lu Xun seriously criticized the social reality at that time when people were self–
deceiving, who always took themselves as the center of the world. The attitude of Lu Xun toward
farmers was that on the one hand, he felt sympathetic to them. On the other hand, he hated that they
did not fight for themselves. With his sharp pen, he analyzed the reason why the farmers always lag
behind others, while showing sympathy to them. Meanwhile, he tempted to use his novel to warn
Chinese reformers, although May Fourth movement awakened a part of Chinese people like
students, most Chinese peasants were still ignorant and

Joy Luck Club Strengths And Weaknesses
"Two Kinds" Strengths, Weaknesses, and More... After exploring the contradictions in the lives of
the Joy Luck Club, such as strength and weaknesses, obedience and independence, individuality and
society, joy and sadness, and hope and despair. It really got me thinking about my strengths and
weaknesses as a person (and where they came from). Obviously, people's strengths and weaknesses
are subjective, so during the course of this writing session I will either use my own personal opinion
of what my strengths and weaknesses are or I will use my friends opinions on the subject. When
thinking about my strengths and weaknesses, I asked my friend Harrison for help. He thinks that I
am fairly intelligent, but that's about it. On the downside he says that I give myself too much credit,
meaning I have a big ego. Harrison also claims that I have a short temper and repeat myself at times.
I think that my intelligence comes from my genetics, specifically from my dad. He got a scholarship
to the University of Iowa in accounting. He majored in business and accounting to finally become a
car salesman. He is now the general manager of Carousel Motors in Iowa City, and he pressures me
to do good in school. Along with my intelligence, my short temper also comes from my dad. My dad
has always had a short fuse. Every time I did something wrong, he would either yell at me or be
visibly upset about the situation. This is the same with me, as I usually get very mad if someone
either doesn't listen to me or is acting very stupid in the given situation. Balancing short temper is
relatively simple and can be easily fixed by medication. On the other hand, having a big ego is
subjective to each and every person and that changes how people perceive me. Therefore it is
literally impossible to balance ego.
The same thing goes with people saying I am too loud. My Video Production teacher, Mrs. Saylor,
loves my loud voice because it helps get a clearer audio signal on the Liberty TV morning show. On
the other hand, if you were a classmate of mine that is across the room from me. You can see why
they would get annoyed if they could hear all my conversations because I am too loud. One non
arguable strength of mine is my physical strength. I

Using Aodv Routing Protocol With Parametric Values
PROPOSED MODELS Fig 3. Diagram of processing work The work flow is shown in fig 3. First
simulating the MANET using AODV routing protocol with parametric values, which are explained
in the section 4.1 . FRAHP, PFGA and PACO optimized models are explained in the subsequent
sections. Next, comparing results one with another model to find optimal routing and comparing the
performance results and using various calculations here finding the ranked routed from FRAHP
model. The assorted enhanced optimized models are described with The following performance
metrics 4.1. PERFORMANCE METRICS The five performance metrics involved in this paper are:
1. Number of Hops (C1) : Number of hops or edges involved in the path from source to the
destination. Hop or edge is defined as a link between two nodes. Consider a path 1–>2–>3–>4–>5
Here source node is 1 and destination node is 5 then C1 is 4. 2. Battery power (C2) : The capacity of
power of a node to do any operation in the network is known as battery power of a node in the
network at any instant of time. Initially consider the total power of a node is 1. Battery energy of a
node is calculated with the below formula C2=1– ( ( s + f + r + d ))/t (18) Where s is send, f is
forward, r is received and d is dropped packets through the node. t is total number of packets
transmitted in the network. 3. Signal strength (C3) : The energy of a node to access their neighbor
nodes to data transfer is called as signal strength of

Influence Of Modern Western Government
Their political structure has influenced modern Western government. The Roman language, Latin, is
the root of many other languages like English, Spanish, and French.
The Roman Empire (cont.)
Formation – After the fall of the Qin Dynasty in 207 B.C., 18 separate political forces proclaimed
their independence, but the Han and Chu were the most powerful out of them. In 202 B.C., Liu
Bang won the Chu–Han Contention and found the Han dynasty, which ruled China for the next 400
years.
Cultural Traditions – Taoism, Buddhism, and Confucianism were introduced during this era.
Education became important as schools were built everywhere. Public school was started and
reserved for boys to learn new skills for free. Painting and calligraphy were now seen as forms of art
and not as ways of making signs and letters. The invention of paper made it easier for scholars to
record their ideas, thus leading to the boom in literature. Following the introduction of loom, silk
soon became an important part of the Han culture and economy
Strayer, Robert W. "Chapter 1." Ways of the World: A Brief Global History with Sources. 2nd ed.
Vol. 1. Boston: Bedford/St. Martin 's, 2013. 123. Print.
The Han Dynasty
Family Structure – Father held most power in a household. Husband played a dominant role in a
marriage. Children must obey their parents and wife must obey her husband. Family was the center
of social hierarchy.
Social Structure – The emperor was at the highest of the hierarchy followed by

An Analytical Expression For Electromechanical Oscillation...

An Analytical Expression for Electromechanical Oscillation Frequency
Yongli Zhu, Student Member, IEEE, Kai Sun, Senior Member, IEEE
Abstract–In this letter, a mathematic proof and improvement of a classic result for multi–machine
systems modal analysis is given considering non–uniform damping and line resistance. An
analytical formula is derived for the estimation of electromechanical oscillation frequency. Matrix
theory based proof is conducted via determinant simplification and matrix triangularization. A half
size shrunken system matrix is obtained, which brings an extra benefit of faster eigenvalue solving.
The accuracy of the formula is validated against public available toolbox on two large power
systems. the results highlight the ... Show more content on Helpwriting.net ...
1. With only the generator internal buses left, the system model is (under common system MVA
base): Fig. 1. Reduced network of n–machine system where:
Mi=2Hi and D = diag (D1, D2, ..., Dn). Pei is expressed by: where, Gij+jBij=|Yij|ij is the
element of the reduced nodal admittance matrix. Then, linearizing the above equations around the
equilibrium point gives: where, the n–by–n Jacobian matrix J is: δij0= δi0−δj0, is the steady state
rotor angle difference between the ith and jth generator.
B. Analytic Eigenvalue Solution
Step–1: Determinant simplification From above section, the 2n–by–2n system matrix A is: the
eigenvalues λ are the roots of the determinant equation: where, I is the identity matrix and the
property det(XT) = det(X) for any square matrix X is utilized.
Then the following matrix lemma will be utilized to obtain the analytic eigenvalue solution [3]:
Lemma: For matrix , if , then: Obviously, the condition holds for the bottom two block matrices in
(6). (6) becomes (use det(XT) = det(X) again): Step–2: Approximate Matrix Triangularization
Theorem (Simultaneous Triangularization): A matrix set {A1, A2, ...An} can be simultaneously
(upper) triangularized by a nonsingular matrix P if and only if each commutator of the form
AiAj−AjAi is nilpotent, i.e.  kZ+, such that (AiAj−AjAi)k =O [4].
For set {I, M–1D, M–1J}, the above condition holds as long as T=(M–1D)(M–1J) − (M–1J)(M–
1D)=[tij]

The Life Of Lord Yu 's Prison
Lord Yu 's prison was a large room, furnished with a sizeable bed, two tables, and three chairs. A
few fur blankets, several changes of clothes, candles and two cloaks had been brought into the room.
There was a jug of wine, a teapot, and four plates of snack on the table. Despite the
accommodations, the man allowed dirt and dust to cake his body and didn 't touch any of the food.
"You 've ignored me for a week already," said Mei Changsu, after he entered the room. A week had
passed since he asked Lin Chen to make the arrangements for his visits. Every day, he sat quietly for
an hour while Lord Yu turned away from him and ignored his presence. Mei Changsu poured a cup
of tea for himself, "You must hate me."
For the first time since Mei ... Show more content on Helpwriting.net ...
After he saw Jingyan, he remembered where his loyalty lied and he figured out the identity of the
man who haunted his dreams. With that knowledge, Mei Changsu made the decision to destroy Hua
and return to Liang to seek justice for the Chiyan Army. "I can only tell you that I used to be a Liang
warrior."
"I asked for a Liang hostage knowing that Jingyan will come," said Mei Changsu. He took a sip of
the tea, appreciating the smooth texture and simple taste. "He has a peculiar knack for deducing
entire pictures from a glimpse and can concoct plans from scraps of information."
Mei Changsu watched Lord Yu take a seat on his bed once again, this time with a cup of wine in his
hand. The man sat cross–legged on the bed, like a child listening to a teacher.
"I arranged for Xia Jiang to arrest Jingyan so he would become aware of Jingyan 's talents," said
Mei Changsu.
Once Xia Jiang saw Jingyan 's aptness, he 'd predictably begun to consult Jingyan and rely on him,
creating an illusion that Xia Jiang 's loyalty was dubious. Mei Changsu continued, "When the
Imperial Secretariat killed the East Wei prince, there was an opportunity for Jingyan to save Xia
Jiang 's life, seize Xia Jiang 's trust, and help Xia Jiang regain power."
"As Jingyan distracted Xia Jiang with the Imperial Secretariat 's shenanigans and his new power, I
instilled the idea of attacking Liang into the court 's mind. Once Xia Jiang left, I revealed evidence
that he could

A True Story Of Ah Q
The two great writer in the Chinese literature history at the same time loop have some interact. Lu
Xun as one of the most influential writers that admired by people referred to the soul of the nation.
Ah Q as the main character in the novel named A True Story of Ah Q describes the time period back
to old China society which criticizes old Chinese society is filled with feudal, conservative, vulgar,
corruption and other social characteristics, effectively reveal the old people's life in hot water and it
is in pathology. Lu Xun wrote this novel in 1921, it takes background back to the time of the
revolution of China's rural, it describes the homeless guy Ah Q he has nothing and his name has
been forgotten. Eileen Chang also was one of the most ... Show more content on Helpwriting.net ...
The story of Ah Q was started in 1911 in a village called Wei Zhuang. Lu Xun gives Ah Q a lot of
ugliness and negative characteristics as a typical loser. He uses this character to reveal the
backwardness of old Chinese society. Lu Xun uses him to indicate the feudal mentality and dirty
mind of the Chinese people in that time. He wants to use this bad image to awake reader's mind, to
encourage readers to think and revolute the old's people's national soul and the fighting–for–life
mind. Through the Ah Q, who living in the temple, do the day labor work to survive, have no dream
and only has the will of full his stomach. He feels satisfied with little money, drink, and gambling.
Ah Q is not only satisfied with life and proud himself. From the aspect of spirit, he also has the
satisfaction of his own words and own mind such like "wide before", "my son will be much more
than it", or "go into a few times to the city."[ Foster, Paul B. Ah Q Archaeology. Lanham, MD,
Lexington Books, 2006.]He use his own way of spiritual victories by speaking in his mind that
makes him win with fighting with others. Ah Q is a bully man who loves to bully weaker people like
women, but he afraid who is stronger than him, no matter from strength on body or strength on
finance. He would like to take a bow for people who hold power. Ah Q is the person who believes
the will of power but also accepts the will of life. He is a real slave by life but envy and fear of the
master

The Han and Roman Empires: A Test in Longevity Essay
The history of the empires of Afro–Eurasia ebb and flow like an ocean tide; it's waves representing
the degrees of dissension; its over bearing water levels claiming the dry shore in its path, claiming
the sands as its people. Such is never permanent, soon the tides will recede and the sand will be
claimed by yet, another tide; to repeat this process yet again. Two empires in Afro–Eurasia, born in
the final years before the common era; defied those that came before in their ability to maintain their
reign over their respective realms. The Han dynasty in China would be born out of the aristocratic
and violent overthrow of the Qin empire, while at the other end of Afro–Eurasia, Rome confronted
its oppressors in a similar, yet at the time ... Show more content on Helpwriting.net ...
The Qin were depicted as cruel, with the Han being moral, and following in the Confucian ideals;
though in reality the Qin and Han laws were similar in severity1. In the beginning of the Han
empire, there was significant compromise with the aristocratic groups who helped to overthrow the
Qin. Liu Bang handed out land grants to his military supporters as well as his relatives. The
bureaucracy of the Qin was adopted as the basis for the Han empire; it was highly centralized, and
all were affected. All males were required to register, pay taxes, and serve in the military. Former
regional princes were removed from power and rebellions were crushed, in their places regional
officials took over. A civilian official and military commandant were responsible for each
commandery, which were the provinces of the new empire. They shared an enormous responsibility
to collect taxes and maintain political stability of a vast region, which contained millions of people
who belong to many ethic groups. Schooling was an important aspect of Han life. The government
supported the education of its population, and established formal institutions for learning to ensure
future bureaucrats were well trained. Han scholars were also inventors, naturalists; discovering
important medical diagnostic skills, as well as how the wind and temperature affected the
transmission of diseases2. Such inventions also included high quality paper, which replaced

A Short Story : A Story?
There were a few moments in Xia's life that she could really pinpoint as being a fork in the road,
where there was a single decision that changed everything. Turning down the expensive high school
in the next state, that was one. Thinking she would be fine jumping out of a tree, only to fall and
break her leg in six places, that was another. And right now, walking down the bustling street with
her arms full of carrots, this was one too. "Psst. Xia. It's me," a voice hissed from inside the alley
behind her. "Yu?" Xia spun around into the alley and found herself face to face with her closest
friend. Yu had been missing for months. Since last October there had been nothing from her but
radio silence. The day she disappeared, Xia had found a letter shoved under her bedside table, in
Yu's handwriting. It contained nothing but the words "I'm safe." Way to say goodbye to your best
friend before disappearing off the grid for four months, Xia thought. A million emotions swirled
through Xia as she looked up at Yu, relief, shock, anger, anger, anger. Yu looked like she always did,
dressed in jeans and a jacket despite the hot weather, with her dark hair pulled into a high bun and a
backpack slung over one shoulder. Xia wanted to hit her and hug her at the same time. "What are
you doing here?" she hissed. "Where have you been?" "I've been busy. Travelling, working a bit.
Y'know." Yu reached into her backpack and pulled out a drawstring bag. "This is for your family.
For

Confucius And The Ancient Rites And Moral Standard Were...
Confucius is an educator having over three thousand disciples, a statesman employed not only in his
own State but in several other, but most importantly, he is a ritualist who is a firm believer and
steadfast advocator of the Way, which has long been discarded by rulers in Confucius time. During
his time, the House of Chou had declined, the ancient rites and moral standard were forgotten, but
he had been striving to become a "superior person", a gentleman, in his whole life, and developed a
variety of moral philosophies that was cited and organized by his disciples into the book Analects
after Confucius's demise.
Confucius was born in Tsou, a small village in the State of Lu. He was later given the personal name
Chiu with courtesy name Chung–ni and the surname Kung. His father, Shuliang He, died soon after
Confucius's birth, and his mother refused to tell him his father's name nor where his father was
buried. Therefore, growing up in this single and impecunious Confucius was solitary and lack of
social relations in his childhood, thus developing his interest in performing rites. As a child,
Confucius liked to entertain himself with sacrificial vessels, using them to set out ceremony and
practice that he considered to be rites and sacrificial offerings.
Only after his mother's death were young Confucius told things about his father, then he buried his
mother alongside his father, although at considerable expense. After these rites, Confucius finally
obtained his family

Why Is Aiesec Relevant For Queen 's University, Canada,...
GENERAL QUESTIONS
1. Why is AIESEC relevant to Queen's University, Canada, and the world? Queen's University is
located in a university town, Kingston. It has a distinct culture that allows everyone to feel
connected to one other. There is also a wide variation of the places students come from, even within
Canada – Vancouver to New Brunswick. Most of the students live far from home, often adjusting
oneself to the new environment. By this, Queen's students are already taking a step in becoming a
world citizen, making their AIESEC journey less challenging compared to other LCs.
Canada still have the prevalent issue about racism, gender equality, and more. However, the main
problem is that many think that those issues are not present in Canada. AIESEC can act as a
fundamental solution by bringing in TNs with iGT. As the numbers of TNs in Canada increase,
Canadians will be more aware of the issues that needs to be improved within the country.
The relevance of AIESEC to the world is based upon the number of EPs realized. AIESEC consists
of young leaders that take steps in creating the world a better place to live. This is done by following
the guideline of SDGs. Every EP on an AIESEC journey makes a contribution in trying to solve one
of the SDGs. From this, AIESEC hopes that the problems that are face currently would not be the
problems that are faced in 2030.
2. What does being a VP of AIESEC Queen's mean to you?
The VP of AIESEC Queen's should not be afraid to

A Madman's Diary By Lu Xun Analysis
Many authors use their work to express their thoughts about the flaws in the societies in which they
live. Lu Xun masks his criticisms of the once feudal society in China in his story, "A Madman's
Diary," by comparing the feudalistic society to cannibalism. The story begins with the narrator going
to visit two brothers. Upon arrival, the narrator learns that the younger of the two brothers has
recently been cured of madness, and moved away. The older sibling offers the narrator his brother's
diary for the narrator to read. After the narrator's explanation of how he got the madman's diary, the
rest of the story is composed of various entries from the diary the narrator was given. In the diary
entries, it is learned that the madman is very fearful ... Show more content on Helpwriting.net ...
In "A Madman's Diary," the madman is the only one who is truly in touch with reality. He is the only
one who is seeing the true cannibalistic nature of the feudal system. The metaphor between
cannibalism and feudalism is meant to convey to the readers the flaws of the feudal system without
Lu Xun directly criticizing the system. Even though the madman is currently terrified of the society
he is living in, he shows hope for a better future. In the last diary entry, he ponders the possibility of
the nature of this society changing. He questions whether or not there are children who have not
consumed other people. He says that the children need to be saved from the nature of this society of
consuming other people to live. This represents Lu Xun's belief that the feudalistic society can
change if the ways of that society are not taught to the children and that he has hope for the future of
society. "...The narrator cultivates and maintains the courage to hope that the future for the children
of China will be separate from the past" (Laws 51). Lu Xun conveys a sense of hope for a better
future in China through the madman's hope in the story. The madman is the only one who is truly
aware of the problems of the society that they live in. Everyone else around him simply seems to
accept the ways of life. Metaphorically, this is representative of how "normal" people are blind to
the problems of the feudal system, and that it would take a madman to see the issues behind how
they are living. Lu Xun uses the madman's fear of cannibalism in society to convey to readers his
own fear of

Xia Dynasty History
The largest populated country in the world lies in China, which currently contains over 1 billion
people. China is popularly known for its martial arts, famous landmarks (ex: Great Wall, Terracotta
Warriors, Mount Everest etc.) and for its furry black and white creatures; the great Panda Bear.
However, many people who haven't experienced this culture may not know much of its history and
its ways.
History of the Xia Dynasty: China's long history dates back to almost 5000 years ago and have a
written past of 3000 years. In the 21st century China's first dynasty the "Xia Dynasty" was the first
clan to set up a government and rule over China. The beginning of the Xia Dynasty started from the
legendary "Yu the Great" who was known for controlling violent floods. During this time China
struggled with floods overflowing their crops and lands, ... Show more content on Helpwriting.net ...
Our family allows generations to live on and new ones to be created. In China many Chinese believe
in the ways of "Confucianism" who believed that maintaining a healthy lifestyle starts at home.
Confucius a Chinese philosopher and teacher created the 5 relationships: ruler to subject, father to
son, older brother to younger brother, husband to wife, and senior friend to junior friend. This
concept was to show respect in how you act or acted upon to others.
1 Child Policy: During the Han Dynasty when Han was in power, farming was essential to China.
So Han encouraged families to have more children. However, this lead to overpopulation and China
was becoming too populated. In the 1970s a policy was released called the one child policy which
limits 1 child per family. If this law was disobeyed the government would suggest abortion or large
fees to be paid, a pretty scary law for some families. This program was to hopefully lower and
maintain the population rate in China. Now in 2016, families can have more

Ming Tea Vs False Tea Essay
The aesthetic principle created by the Song tea drinkers and their appreciation of the original flavor
of water continued to the Ming Dynasty. Moreover, since loose tea, which tastes bitterer than both
Tang and Song styles of tea, was adopted by scholar–officials and people from other classes, the
original flavor/the sweet flavor of water was valued even more during the tea drinking in the late–
Ming era. The bitterness of tea was appreciated when other flavors, such as the taste of salty or the
flavors of spices, were removed from the tea due to the popularity of loose tea consumption.
Timothy Brook has mentioned that the scholar–officials were the major practitioners of the Song
style cake tea drinking in the early Ming era but later they

Literature In Chinese Literature
Chinese literature in the first half of the century was characterized by modernization and
westernization. Most writers warned to separate from classical Chinese. This included writers such
as Zhang Ailing, Lu Xun, and Xiao Hong. Not only did their education have an impact on their
beginnings as a writer, but as we can see through their novels, their childhood also have an affect on
their writings. Zhang Ailing, also known by her name Eileen Chang, was born into a wealthy family,
but she had a troubled childhood. Her father was addicted to opium and she left with her mother to
France, and did not return to China until later on. Her experiences in China were not happy, and
when she left, she no longer gave her tales a happy ending. When she went back to Hong Kong and
war had broken out, girls were portrayed as caring more about themselves than the actual dangers of
the war. One girl, Ailing describes panicking because she did not have enough wardrobe suitable for
the war. But it was not only her, it was almost everyone who had a psychological response with
some close association with clothing. Ailing gives the example of Sureika, who came from a remote
village on the Malay peninsula. She was unlike any other girl at school, she chose medicine instead
of the normal education and was seen as naive. After they were instructed to hide, when a bomb had
landed next to their dorm, Sureika sorted out her brightest clothes and went to serve as a nurse for
Red Cross. Her bright

The Rise Of Power And Power
Throughout history many empires have risen and fallen, in both the ancient and new worlds. This
has caused philosophers and historians to ask why? Why do empires rise to great power, only to fall
later? Judging from historical evidence, ancient empires maintained dominance according to the
uses of political power and enforcement. If that power was neglected or misused, the kingdoms
almost inevitably fell. The Qin Empire, known for its belief in Legalism, was one of many empires
that did not last very long. Existing for about 15 years, the emperor used Legalistic policies to
enforce ideas that humans were stupid and problems–solutions, therefore, could only be found
through discipline and punishment. Such harsh practices, no doubt, served as a trial to the people
and severely hindered the Empire's ability to function properly. In order to function, empires must,
to one extent or another, have the consent of the people. Failing to do so could likely result in revolts
such as that of the Yellow Turbans, which occurred years later during the Han dynasty. The Qin
Empire only stood briefly due to its lack of stable political policies to satisfy the needs of the people.
The Mauryan Empire, which lasted about 130 years, tried implementing a different kind of political
force–one that better satisfied the people. The leader, Ashoka, used modern religious teachings to
support his people, which seemed to work much more effectively than Legalism would during the
Qin Empire. Another

What Is Shenmue Is Not An Rpg But Free
It should be noted that Suzuki has emphasized that Shenmue is not an RPG but FREE. Yes, Free
which stands for full reactive eyes entertainment. But the game seems more like a noir PC point and
click adventure game that transited into 3D that featuring elements of beat em up, quick time events,
and racing into the mix. The game was highly revolutionary at the time for its highly–detailed world
and how it let players engage so well in this world which gave non–Japanese players an insight of
how things were in the mid–80s in Japan. Still to this day, the game blows my mind away at how
much detail was put into 3 GD–Roms! As mentioned before, Ryo's main goal is to search for his
father's killer, Lan Di. But there are several subplots that occur throughout the game. He needs to
first find any info about the car Lan Di drove and see if anyone knows about it, see if any of the
residents knows Chinese, earn some money to go to Hong Kong, stop some thugs that are terrorizing
the harbors, and what is behind those Dragon mirrors. In terms of gameplay, its very simple the
overall premise is to look for clues by doing certain task, talking to certain people, and looking
around the city all this being written inside Ryo's journal as a reference guide throughout the game.
The fighting engine in this game is top notch and feels similar to those who have played Virtua
Fighter. The forklift racing and motorcycle segments are straight out of Outrun, Virtua Racing, and
Hang–On. Finally, the

Liu Bang's Legacy
The legacy of Liu Bang Throughout the history of China, most the emperor was from the noble
class. However, there were a few where it started as a peasant and made their way to be an emperor;
and one of the well–known peasant emperor was Liu Bang. Even though Liu Bang was born in a
poor family, he was a kind–hearted, benevolent, and an open–minded human being. Liu Bang
managed to become a successful emperor that the people were willing to obey to him because he
knew how to delegate authority, utilized his resources, listened to the opinions that were offered by
his peers. In his early years, he applied for a position for work and was appointed as the Chief of the
Sub–Township. As a Chief, he often had to report his work to the government office. After he made
several of visits, he became friends with Xiao He, who oversaw secretarial work of the county
government office. Through Xiao He, Liu Bang made friends along with other government officials
that later helped him rise during the rebellion. "Cao Shen, who was in charge of jail; Xiahou Ying,
who was a junior official; Ren Ao, who was the jail keeper" (Hung, 11).
Liu Bang was a great leader, and he knew how to uses his power. The beginning of his rebellion
against the Qin dynasty was after the death of Shi Huang–Di, Liu Bang was assigned to take the
criminals to Lishan Mountain to complete the First Emperor's Mausoleum. Liu Bang decided to take
a rest midway and fell asleep. Some of his criminals escaped while Liu Bang

The Qin Shi Huangdi Qin Essay
Qin Shi Huangdi, the first Qin emperor, was a proactive and ambitious emperor who implemented a
central bureaucratic system that oversaw the evolution and unification of China at the cost of public
sentiment. The Qin Dynasty is considered among the most influential dynasties as it laid the
foundation for the massive cultural and economic development of China that took place during the
Han Dynasty, but it also failed to achieve many of its pro–commoner ideological goals. In fact,
socioeconomic disparity was not alleviated and despite the notion of enriching the lives of the
common people, it was under Qin rule in which public resentment of the authoritarian government
peaked as there were countless peasant revolts against the iron–handed bureaucratic rule of China.
Because a paranoid emperor alone wielded political clout and influence, the tumultuous few years of
Qin reign was rife with paranoia and suspicion among the masses. Although the Qin Dynasty is
seldom thought as possessing the same glaring discrepancy between ideology and state that the
Communist regime in post–World War II China had despite the similarities, the failure of the
flawless egalitarian state models in socioeconomic and political aspects during the Qin Dynasty
mirrored the developments in early Communist China. Among the key aspects of the Qin unification
was the act of completely clearing all local aristocracies and uniting the peasant class into a single,
mobilized workforce. Ideally, the Qin

Xia Dynasty Essay
The Xia Dynasty
Overview
There are ancient accounts about the history of a small kingdom along the Yellow River that existed
from about 2,000 BC to 1,600 BC. The main ancient accounts are in the Records of the Grand
Historian (史記) that were written between about 109 BC and 91 BC by Sima Qian and another
textthat is called the Bamboo Annals (竹書紀年) that was a text that was said to have been buried
with the King of Wei who died in 296 BC and was rediscovered in 281 AD during the Jin Dynasty.
The text was written on flat pieces of bamboo, and this is why it is called the Bamboo Annals. Are
these accounts accurate? It is said that the Xia Dynasty people didn't keep written records, but that
their histories were passed orally. Archeologists ... Show more content on Helpwriting.net ...
More to the south of modern Shaanxi area, where the part of the Chinese population was greater
than in the west, agriculture was the main economical tradition. The largest part of the territory was
owned by the state or the emperor and was given to farming peasants who in turn had to pay taxes.
Most other parts belonged to the Tangut aristocracy and to state officials, but also to Buddhist and
Daoist monasteries. Only few peasants and private persons owned larger parts of land, but it was
allowed to open up and to new land in mountainous and remote areas.
The rulers Li Jiqian 李繼遷 and Li Deming 李德明 supported the construction of irrigation canals
that were crucial for the development of a qualified agriculture in arid areas, especially around the
capital Xingqing 興慶 (modern Yinchuan 銀川/Ningxia). One of these cannels is called "Royal
cannel of the Li [clan]" (Liwang qu 李王渠). The produced grain was stored in imperial granaries
(yucang 衘倉). Although far the greatest part of the peasants were Chinese, in the course of time
more and more Tangut or other Non–Chinese engaged in farming instead of cattle breeding. A very
important and successful economical sphere was the production of woolen products, basing on the
large herds. Wall paintings in stone caves depict scenes of daily life and of artisanry and
craftsmenship. Iron production was well developed – partially due to the permanent warfare with the

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