The Epic Of Gilgamesh And The Book Of Job Essay

The Epic Of Gilgamesh And The Book Of Job Essay
Human problems does not change throughout history but instead get told in different forms. The
Epic of Gilgamesh and the Book of Job are a quest for immortality and deal with the realization that
death is final and will come for everyone. The Epic of Gilgamesh and the Book of Job have a
similar main theme of immortality and context, but the Book of Job has a more optimistic and
friendly world view. These two stories are very similar in their context because they occur close
together in history. The Epic of Gilgamesh was written around 600 B.C.E. but the historical events
that the Epic of Gilgamesh talks about would have taken place around 2,700 B.C.E. which is when
Gilgamesh lived. Similarly, the Book of Job was written around 1,000 B.C.E. but would have taken
place around 2,000 B.C.E. Both of these stories happened within 700 years of each other but didn't
get written until many years later, 2,000 years later for the Epic of Gilgamesh and 1,000 years later
for the Book of Job. While a 700 year difference may seem big when put into perspective of history
the 700 years is an extremely small gap. By being so close to each other in time, this means that the
context and advancement between the two aren't significantly different.
The Epic of Gilgamesh and the Book of Job also took place in Mesopotamia, which is today Syria,
Iraq, and parts of Turkey and Iran. The location of Mesopotamia plays a vital role in the stories.
Mesopotamia has fierce unpredictable weather, tribal
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Creation Stories of Babylon, Egypt, and Genesis Essay
Creation myths of Babylon, Egypt, and Genesis
There are many similarities in the Babylonian, Egyptian, and Genesis stories. In all the stories one
god creates man and explains how all things on earth come to being. They also set up their calendars
and show examples of evil within each story to set up moral rules for man to live by. How do these
elements compare between each of these stories?
In the Babylonian myth the God Marduk creates man from the blood of another god Kingu. "Blood
will I compose, bring a skeleton into being, Produce a lowly, primitive creature, 'Man' shall be his
name." In Egyptian myth the God Rae creates man and takes this form. In the Genesis story there is
only one God, he creates man in the image of himself. ... Show more content on Helpwriting.net ...
After cutting the body of Tiamat in two, he made the Earth having the sun and moon come in and
out of her ribs. Her head he made a mountain and out of her eyes flowed the Tigris and Euphrates
rivers. Then he disposed her eleven monster–serpents, which include a snake, and made them into
the signs of the Zodiac. In the Egyptian story Rae names things and they come into being and
creates man last. He then takes the form of a man and becomes Pharaoh or the "God King."
Similarly, in Genesis, God creates the Earth from a formless void into geophysical features, as we
know it. Then he creates all the plants and animals and last creates man, then on the seventh day he
rested. In having God take seven days to make everything it sets up a weekly calendar, where as on
the seventh day everyone rests. The one difference in the stories is that he let man name and have
dominion over all things he created. This shows how all things came into being in all three stories
and even sets up the political environment of the Babylonian and Egyptian cultures. There are other
parallels in the Babylonian and Genesis stories not told here for example; in the Babylonian story
one of the first Gods to appear is Lahmu, meaning Mud. In the Genesis story, the first man called
Adam, also meaning Mud. You can also see the relationship in their calendars

Modern Day Iraq And Kuwait
People often complain about having to acknowledge religious practices, whether it be going to a
religious gathering every week or interrupting their busy schedule to observe daily rituals. Most
commonly, these people are monotheistic. Now, imagine having not one, but thousands of gods to
appease. That's quite a lot of worshipping to do, right? Well, it was a reality for many people for
centuries in the Mesopotamian area (most of modern day Iraq and Kuwait.) The ancient
Mesopotamian religion had over 2,000 gods, but only one was at the head of them all. Well, three.
Maybe four depending on who you ask. Mesopotamian religion lasted centuries, and during those
times the circumstances changed. The flux in power between city–states led to a ... Show more
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The sky would be the largest and most magnificent forces of nature the Mesopotamian people had
contact with. An's other symbol is the bull, which is traditionally a symbol for male virility and
strength; two virtues that would be valued in a progenitor god. Thorkild Jacobsen ties these two
symbols together with an apt comparison between the tremendous thunderclouds and the bull. The
thunderclouds size are reminiscent of the bull's strength, and their thunder calls to mind the bellows
of the bull. An's symbols also work together to show off his main role in the Mesopotamian mythos:
the divine progenitor. Kathryn Stevens points out that "many deities are described as his children in
one context or another." An not only creates many gods and other spirits, but also "engendered trees,
reeds, and all other vegetation," (Jacobsen 95.) This makes sense considering An's relation to the
sky, whose life giving rains bring about plant life. An's other role is a natural extension of his first.
As the father of the gods, he is also the highest authority in heaven and earth. In the Sumerian poem
Inanah and Ebih, his authority amongst the gods is fully displayed when Inana says "An has made
me terrifying throughout heaven," (Stevens.) As chief and father of all gods, An earns his status of
the bull of the heavens. An's word is law. Well, it is until the next deity comes into the picture. The
second supreme god, Enlil, is often

The Aztecs And The Aztec Religion
During what is to be believed around 15,000 years ago, civilization was starting to develop around
North and South America. One of the last societies to arise were the Aztecs. The Aztecs originated
from groups of people that were migrating from a lake named, Aztlan, towards the valley of Mexico.
They transformed from just a small group of explores into a successful empire during this time.
Aztecs had a very unique culture, their religion influenced most of their life. Their religion was
expressed through their rituals, everyday life, and art. Even before they settled down, the Aztecs
depended on their Gods to guide them to choose the perfect location for them. That is an illustration
of how much the trusted and respected their Gods.
The Aztec religion had a mix of mythology which is seen through the Aztecs God's uprising story
and their significance. In the Aztecs religion, the people had multiple gods that they observed and
prayed to. Their Gods ranged from nature spirts to supporter of the Gods. One of their Gods, was
named Quetzalcoatl. This deity represented the four major aspects of their forces, their creation,
virtue, learning and culture. Another influential God was Tlaloc, the God of rain. Tlaloc was a
representation of the atmosphere and everything that happened that was impacted by the weather.
Along with the Gods representing significant topics, the stories that led to that unique spirt
becoming a God influenced their life as well.
Let's begin with a God that

Results Of The Current Study
The results of the current study are concluded into 8 tables (tables 2–9) as follows: Table (2)
Represents that the most common number of registers is 3 as found in 15 hypocephali out of 40 with
37.5% as well as 4 registers as found in 13 hypocephali with 32.5%.On the other hand very few
numbers of hypocephali are shown with 1 register with 5% and 2 registers with 15%. Table (3) It is
noticeable that the total number of baboons is varied from 1 to 10.The most common number of
baboons is fluctuated from 4 with 12.5%, 5 and 6 with 15% for each.It is noticed the number 10 and
3 of baboons are represented in one hypocephalus with 2.5% for each that is considered an
exceptional number.The percentage of 7.5% indicates to the hypocephli that include 2 and 7
baboons or without. Moreover, baboons are represented 9 or 1 in numbers having the percentage of
5%. Table 3 contains 4 hypocephli including 8 baboons with 10%. Finally, despite the significant
difference in the number of baboons, it is noticeable that there is no great difference in the
percentage of their presence in the hypocephli. Table (4) There are 13 hypocephli with 32.5%
showing the seated ram headed God flanking by 2 baboons. The percentage 22.5% refers to the
same previous scenes either with 4 or without baboons. It is noticed that the numbers of baboons
around the seated ram headed God are always even numbers except for only 1 hyocephlus with 1
baboon. Table (5) It is remarkably noticeable that the standing position

Ancient Egypt Similarities
Religion had always been an important object in people's lives for decades. Each religion had its
own beliefs, rituals, and gods. In Ancient Egypt, there were multiple gods who control different
places. Their religion also includes magic, mythology, and science. The people in Egypt believed
life on Earth is only part of the eternal journey. They needed to live an earnest life on Earth and
continue their journey in the afterlife. People in Egypt hinge on each other to complete their task and
produce pleasure as it was the will of the gods. The Egyptians worship every single god and earn
good deeds while they were alive, because they wanted to continue their journey after they die. Each
Egyptian god performed on different tasks, because there were too many tasks for just one god to
handle and each god had their own abilities. Nevertheless, it made Egypt better by performing the
tasks efficiently. There were over 2000 different Egyptian gods, their similarities were the ways they
looked like. They all had human body with a head of an animal or a bird. People in Egypt believed
those animals had divine powers, therefore, those animals were often buried with decorated grave
and near human. The gods started from the nine gods of Ennead. The sun god and eight of his off
springs. God of creation Atum was the father of gods, he was also referred as the father of Pharaohs.
He created himself and the first divine couple, Shu and Tefnut. There were multiple gods that
controlled the

Religion is a institution that is or is not fixed and can...
Religion is a institution that is or is not fixed and can exist independently from a constituents or
members. Those constituents get involved by attending its services, volunteering in projects, and
serving in its administrative offices. Religions can have a very small and very large memberships,
because they do not depend on the members in order to be considered a religion. Religious
institutions teach basic beliefs and practices, and expect all members to abide by their institutional
guidelines(Lundskow 2008).
Most religions establish a common good and a higher authority that are held above any constituent.
Within religions there are congregations, which usually come together to practice their rituals,
celebrations, and affirm their ... Show more content on Helpwriting.net ...
If you take spirituality further to holistic spirituality, the person is free to believe anything
constructed from any source material to create a personal blend to fit the personal wants and
needs(Lundskow 2008).
Religion and spirituality, we can say, often compete against one another. Religion tries to maintain
all of it's ideologies consistent throughout land and time within communities, whereas, spirituality
can consist of many individuals with different beliefs and can still be personalized. We can say that
spirituality better serves individuals(Lundskow 2008). Although religion and spirituality can be
different, they can also both have individuality and collectivity. The community is the entity that
determines the religions being, whereas spirituality does not need any external measurement
because all is organized the individuals own needs. Religion makes an individual have to conform to
the basic structure of theology but they can still have some individuality. In turn, an individual
spirituality develops on their own terms but they can have a "collective commitment" with
others(Lundskow 2008). Despite their differences between religion, a community based practice,
and spirituality, an individuals own collaboration of beliefs, they both share in a leap of faith.
Neither, necessarily, base their beliefs in on scientific and unbiased data that cannot be proven or
disproven. Religions and spirituality base their faiths on different

The Shame Of A Shame Based Culture
Brene Brown said this,"We judge people in areas where we're vulnerable to shame, especially
picking folks who are doing worse than we're doing. If I feel good about my parenting, I have no
interest in judging other people's choices. If I feel good about my body, I don't go around making
fun of other people's weight or appearance. We're hard on each other because we're using each other
as a launching pad out of our own perceived deficiency."
I love the power in this quote of comparing how we love and accept people when we are
unashamed, versus when we are ashamed and feeling unworthy. The problem with living in a
shame–based culture is it becomes increasingly normal, and therefore how shame affects our
identity has gone unrecognized and undefined in most of our lives. This is how Brene explains
shame, "Shame is the intensely painful feeling or experience of believing we are flawed and
therefore unworthy of acceptance and belonging. Women often experience shame when they are
entangled in a web of layered, conflicting and competing social–community expectations. Shame
leaves women feeling trapped, powerless and isolated."
We are not alone in feeling unworthy. Shame causes us to feel unlovable and damaged, yet Christ is
in the business of restoring dignity back to the human soul. You are not shaped by shame, you are
defined by God. A Christ–based identity gives us the grace to like ourselves. Moreover, the grace of
our God–given identity helps us not to despise or loathe our

Historical And Textual Data Of The Mesopotamian Religion
The Mesopotamian religion has not a large amount of information uncovered. There are both
archaeological and textual data that has been found on religious beliefs of the early Sumerian
civilization survive. The typical temples were constructed of mud bricks and adorned with buttresses
and many small cones of different colors. On the inside there was a niche for the image of the deity
right in front of an offering table. The early sanctuaries were simple in their style but the later new
temples contained spacious courts, which were rooms for attendant priests and a ziggurat. There
were three types of textual materials that have been discovered: prayers, descriptions of the rituals
conducted by priests, and mythological literature. Prayers were always associated with specific rites
to be performed by the person offering the prayers or by a priest attached to the sanctuary. The
prayers would consist of invocations to the gods, requests for assistance, and expressions of
gratitude for past favors or for dangers averted. There was a rule, that the worshipers did not
emphasize such spiritual or moral topics as death, survival, and contact with the divine. The
discovered mythological literature is difficult for present day readers to understand and the extent to
which such myths reflect early religious beliefs is unknown. In its beginning, Mesopotamian
religion expressed harmony between humanity and the natural powers on which it depended on
survival. The Sumerians have

The Consequences Of Emotions
Just like mortals, Gods feels emotions as well but they usually do not express them as much as
mortals do. They can feel anger, sadness, fear, happiness and love. However they do not express
their emotions, for it is seen as a weakness. Many Gods say that is is complicated, and they never
want to answer the questions of the younger gods. This lead to many of the younger ones
misunderstanding why they see emotions as a weakness. They did not know that these emotions
may have horrible consequences. For example, the young moon goddess Amaris made a terrible
mistake when she showed emotions for a beast. Divyesh, the god of the sun, cared deeply for his
younger sister. He worried that one day her emotions would lead to her death. He would ... Show
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Eventually they began to grow feeling for each other, bringing gifts to show their affection. Some of
the gifts would be them teaching each other things they knew. Others were things like flowers and
gold. Their love was a secret of course, for it was shunned upon to fall in love with someone not of
your species. One day, the young goddess fell ill, which shocked many of the gods. Divyesh wanted
to help his sister, but she wouldn't allow him near her. She became secretive and would never be
around other gods, even her own brother. This worried Divyesh even more, for he couldn't lose his
only sister. He went to check on his sister, but found that she was nowhere to be seen. He searched
for her on the mountain. He heard voices, one recognizable and the other, unfamiliar. He went to
investigate, but what he found angered him greatly, for his sister was not actually sick, she was
pregnant with the child of Isolde. In his fit of anger, he summoned his sword, which was engulfed in
flame. He then attacked Isolde, leaving his sister alone in great pain and to give birth alone. "WHAT
HAVE YOU DONE TO MY SISTER?" Divyesh exclaimed as he swung his sword at Isolde, who
backed away. As Divyesh went for another hit, it was quickly stopped by the hand of Isolde.
Divyesh looked up to see that Isolde was now a huge creature that towered the trees. It had a mouth
that looked like a mouth of a whale. "I meant no harm..." Isolde

Human Desire Through Questionable Acts
In Metamorphoses, Ovid explores human desire through questionable acts performed by multiple
characters in his first and eighth book. These driven characters evoke a response from the all–
powerful gods based on his or her actions. The gods respond to either just or unjust acts in three
different ways. They either transform the character into a bird or a tree, or they will allow a
character to die. The new form of the characters depicts the four theological locations (heaven,
purgatory, earth, and hell). Through these transformations, Ovid explores the fate of humans based
on the morality of each character in relation to the gods' will. As the most sacred location, heaven
provides a place of grandeur and peace for the gods away from the corruption of Earth. In the
beginning, the elements oppose one another and create chaos within the shapeless universe. As a
solution, Ovid stated, "Some god (or kinder nature) settled this / dispute by separating earth from
heaven" (1:26–27). Therefore, heaven and earth automatically become two opposite locations. These
two locations should not mix or interact with each other because disorder would bring ruin to each
location. When mortals or earth–bound beasts try to invade heaven, the gods protect their homeland
by killing the invader. Ovid wrote, "So that the skies above might be no more / secure than earth, the
race of Giants plotted / (we hear) to rule in heaven by themselves" (1:205–207). In reaction to the
invasion, the unnamed god

No Parent Child Relationship With Second Temple...
Six out of nineteen texts held topoi providing a possible parent–child relationship with Second
Temple apocalyptic work. Further consideration reduced the number to three. Of the texts that
remain, The Ascent of Enmeduranki, the Divine Nomination of Thutmose II, and Plato's Republic
(614b), ranked the strongest. These three sources follow here, respectively.
The Ascent of Enmeduranki
Although no parent–child relationship occurred in this text, scholars often posit it as source material
for 1 Enoch; perhaps, a relationship exists through the lens of divinely ordained journeys:
"Enmeduranki [king of Sippar], the beloved of Anu, Enlil [and Ea]. Šamaš and Adad [brought him
in] to their assembly. Šamaš and Adad [honored him]. Šamaš and ... Show more content on
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24:1–38:3, and 67 as the final ascension seen in Gen. 5:24). Alongside these similarities, however,
are general distinctions as noted under Topos of Secrecy, and specific distinctions concerning
divinely ordained Journeys.
Enmeduranki's journey–authority derives from his presence among deity. By comparison, Enoch's
author wove together multiple authorities: divine presence begins a journey, but includes authority
from cosmology, secrecy, and righteousness. Furthermore, using 1 Enoch 14:8 as an example, the
author provides both setting and method in which Enoch ascends; yet, a close reading shows no
description of the anabasis in Enmeduranki text. These descriptions, however, are present in the
Divine Nomination of Thutmose III.
The Divine Nomination of Thutmose III
The Divine Nomination of Thutmose III concerns his legitimacy as ruler, providing a picture of the
Egyptian enthronement rites:
"[He opened for] me the doors of heaven; he spread open for me the portals of its horizon. I flew up
to the sky as a divine falcon, that I might see his mysterious form which is in heaven, that I might
adore his majesty. (10) ... I saw the forms of being of the Horizon God on his mysterious ways in
heaven. Re himself established me, and I was endowed with [his] crowns [which] were upon his
head, his uraeus–serpent was fixed upon [my brow] ... I [was equipped] with all his states of

What Does God's Image?
There occurs a mountain of information and perplexities concerning God fitting into humanity's
sexual beings; as this debate continues to meander into space and time. In Part I, an endeavor
proceeds to identify with how God's Image could conceivably persist as being connected to people's
sexuality. In viewing Biblical teachings, the text informs us that God created male and female in His
own image (Gen 1:27). Specifically, this particular reference appears puzzling if we consider that
God exists everywhere, at the same time, with complete and unlimited Divine knowledge.
Categorically, God's hierarchy of credentials alongside of humans clashes with the obvious, due to
the fact that a person's ability to be like God in this sense remains unachievable. Accordingly, if we
evolved in God's image and given the fact of God's credentials, the question remains what could
God's image imply?
The well–known psychologist and theologian, J. Harold Ellen's, recounts in his book, Sex in the
Bible: a New Consideration, to the reference in the Bible regarding men and women being, 'created
in God's image' and perceives the text intends to tell people that there occurs something essential to
the actual nature of God; which takes place in human gender and sexuality. Determinedly, he
discerns this image emerges not as merely spirituality, rationality, intellectual, emotional excellence,
or language proficiency. On the contrary, He maintains that our gender, our sexuality, our maleness
and

Wiccans Goddess
Although some Wiccans focus on particular gods from particular world mythologies, Wiccans may
worship many gods and goddesses by many different names. Most worship some form of the Great
Goddess and Her consort, The Horned God. Such duo–theistic forces are often conceived as
embodying complementary polarities, not in opposition. In some traditions worship of the Goddess
is emphasized, although in others the Goddess and God are seen as complementary co–equals. The
Goddess and God may be seen as associated with certain things (such as the Goddess with the earth
or moon, God with sun and wildlife, etc.), but there are no hard and fast rules. Some traditions
worship the Goddess alone while others see Divinity as essentially beyond human understanding, ...
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Some Wiccans conceive deities as similar to thought forms.
According to current Gardnerian Wiccans, the exact names of the Goddess and God of traditional
Wicca remain an initiatory secret, and they are not given in Gardner's books about witchcraft.
However, the collection of Toronto Papers of Gardner's writings has been investigated by American
scholars such as Aidan Kelly, leading to the suggestion that their names are Cernunnos and Aradia.
These are the names used in the prototype Book of Shadows known as Ye Bok of Ye Arte Magickal.
For most Wiccans, the Lord and Lady are seen as complementary polarities: male and female, force
and form, comprehending all in their union; the tension and interplay between them is the basis of
all creation, and this balance is seen in much of nature. The God and Goddess are sometimes
symbolized as the Sun and Moon, and from her lunar associations the Goddess becomes a Triple
Goddess with aspects of "Maiden", "Mother" and "Crone" corresponding to the Moon's waxing, full
and waning

Critique Of The Great Divorce
Critique of The Great Divorce The Great Divorce is a wonderful work of literature written by C.S.
Lewis about a mans trip on a bus to heaven and an understanding of eternity written form a first
person perspective. It starts out with this man getting on a bus with several other people on it; to his
surprise the bus begins to fly. After a while in flight the bus begins to descend, and the trees that
were once figures far below him begin to get closer and closer until finally he lands on a completely
different plant than Earth. One of the first things that he realizes when he, and the others, step off the
bus is that the people who he road there with, who were once full figured, regular looking people,
had now become ghost; "man–stains on the brightness of that air," as he puts. One of the first things
that he notices is that the grass and the flowers do not brake when he steps on them they just wave
through him. He bends down to attempt to break a blade of grass with the result only ending up in
total failure after putting all his strength into it. As they were standing there, all of a sudden spirits
(solid people) came out of the distance and ran up to them. Some of the people that accompanied
them ran back on the bus while other, including him, stayed. For the next few chapters it is basically
him eavesdropping on conversations between the ghost, and the spirits. The first conversation is
between two people that clearly knew each other on earth. The spirit had been a

Ancient Mesopotamia And Ancient Civilizations
Throughout many cultures in ancient civilizations, humans have held a belief in superior beings to
which they called gods. The gods, in the eyes of many of the ancient people, were responsible for
many things such as crop growth, storms, fertility, and even creation of life. The Mesopotamians,
Egyptians, and the Hebrews all had gods that they interacted with. Understanding the likenesses and
differences in how these people interacted with their gods might give us an insight to how similar or
different the three civilizations were.
In ancient Mesopotamia, humans had many gods. According to their beliefs, there was a war
between the old gods and the new gods. They were created by the storm god Marduk when he
defeated the god Tiamat's champion Quingu. From Quingu's remains. Marduk created man and they
were to be co–laborers with the gods to hold off the forces of chaos in order to keep the
communities running smoothly. The humans provided the gods with everything they needed from
food to sacrifices and taking care of the temples which were the god's homes on earth. In return the
gods took care of the humans in every aspect of their lives such as continued health or a good
harvest. It was the god Enlil who legitimized the rule of kings. This is what gave a particular person
the right to impose their rule over all others. The person who rules is the one who has direct
communication with the god of their city. Even though there is communication with the gods, this
did not

World Religions : The Nature Divine And The Existence Of Evil
World Religions: The Nature the of Divine and the Existence of Evil
There are many different religions of the world and religion is found in societies of the past and
present. Many of the religions today have been practiced for years. I will focus on seven different
religions in this paper and how they each express the nature of the divine and how each religion
views and deals with the existence of evil. Nature of the divine refers to God or Gods and their
presence. Some religions are monotheistic, believing in one God, some are polytheistic, believing in
more than one God, and some have no deity or worship at all. These belief systems affect how each
religion expresses the nature of the divine and deals with the existence of evil. The ... Show more
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This G*d is personal with his chosen people. The God of Judaism is loving, righteous, and merciful
in all his works regarding his chosen people, the Jews who he called Israel. There is some
documented confusion regarding God and humanity. One account of creation in Genesis portrays a
superior God who created the world in six days systematically and harmoniously while other
biblical text portray a God apart from forces of nature with no control over them. In the beginning of
both narratives, there are natural forces of water that were already in existence prior to creation
(Krell, 3). Judaism universally rejects the declaration in the New Testament that "Jesus is the son of
God". "The corruption of Christianity, according to Judaism, is the belief that Jesus the only
begotten Son of God. In Judaism, Jesus is viewed as a Jew who practiced and taught in harmony
with the Jewish sects of that day" (Caner & Hinderson, 280). After the death of Jesus, it is believed
that he was transformed into a messianic savior by the apostle Paul. According to Judaism,
Christianity created a second coming of Jesus because he did not fulfill the messianic prophecies in
his first coming and thus was not the messiah nor the Son of God. Christianity, the most popular
religion in the world, developed from Judaism but there are several differences in their teachings.
Most Christians believe that Jesus is the divine Son of God. Many claim Jesus as their savior, and
live their lives according to

The Revelation Of The New Testament
This sanctified "Divine Encounter" establishes a connection within a realm of total purity and grace.
Noticeably, Philip mentions again that one's Divine partnership resides beyond one's earthly–fleshly
one; impressing that one's spiritual, sexual essences with the Divine occur as one's true ultimate
prize in life and afterwards into eternity as the New Testament states in Revelation 21:1–3. Even
through, the direct expression of 'bridal chamber' is none existent in the Bible; however, the
reference of bride and/or bridegroom does exist in several books such as Isa 62:5, Matt 24:1–13,
John 3:29 and Rev 21:1–2. Having these terms discussed there, conceivably gives credit to the
realism of this state of being; in fact, within the New Testament the word bridegroom (referencing
the Divine) is mentioned around seventeen times. In addition, the Apostle Paul, in Rom 7:4,
proclaims this divine marriage. The appearance of this bonding terminology (bride, bridegroom, and
bridal chamber) involving scared consecration; clearly indicates a divine union to permanently
occur. One specify parable of Jesus, strangely likens the kingdom of heaven to ten virgins waiting
for their marriage to take place with one bridegroom; in due course, the marriage indeed takes place
with only five of the virgins invited in, Matt 25:1–13. With that said, the circumstance of apparent
polygamy occurring is evident; however, this proves to be improbable due to Jesus' teachings
regarding marriage to one

The Spirit Of Christ : The Holy Spirit
When you consider who the Holy Spirit is, something will stir up within your spirit. The more
knowledge your spirit–man receives the stronger it will become and you become abundantly
dependent towards the Holy Spirit. The Holy Spirit is the third person that bears witness in the
Godhead. The book of Acts describes Him as "...a rushing mighty wind" (Acts 2:2). This is not just
an ordinary Spirit that you have been sealed with, He is mighty and able to take down forces, He is
rushing to fill you and equipped you and He is the breath of God that gives you the life you need to
raise the dead to life. Let us look into profound details about the Holy Spirit according to scriptures;
you must understand that in Him there is revelation knowledge concerning His nature. His nature is
able to revive and create an awakening within your identity.
The Spirit Of Christ The Scriptures also allow you to understand that the Holy Spirit is indeed
Christ Jesus. As it is written:
"...Now if anyone does not have the Spirit of Christ, he is not His." (Romans 8:9)
Paul begins the first nine verses of chapter eight with a strong opening that brings comfort for the
people of Christ. He allows his readers to understand that there is "...no condemnation to those who
are in Christ Jesus" (Verse 1a). Therefore you are free from the accusations that the devil will
present.
Although Paul's statement is the truth, he makes it very clear in the closing of verse one that this
pertains to those "...who do not walk

The Religious Convictions Of The Greeks
During prehistoric times, the Greeks had outright and unquestionable admiration for their divine
beings. They showed their reverence by putting set up numerous ceremonies and festivals to
worship the divine beings that they adored to guarantee concordance with them. Specifically, the
center will be on the religious convictions of the Greeks, including request to God and present, and
also on celebrations and human expressions, for example, the old Olympic recreations and theater.
These parts of their society made a critical commitment to their personal satisfaction and the
subjects will be analyzed in connection to the twelve Olympian divine beings, and their partners.
The old Greeks practiced a religion that was essentially, a building ... Show more content on
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The Olympian religion is very complex meaning that each god had its purpose to them and they
were loyal to each god by trying to satisfy them in their own way.
The Greek divine beings were depicted as people, which implied that they were not great. That is,
the divine beings committed errors, felt torment, and experienced outrage and had their tempers. The
religion was custom based and had no standard ministries, no progressive framework, and no
blessed/holy content or good code. Numerous researchers accept that the religion and society
comprised of stories told and made due through oral convention, which are the myths that we know
today. In the myths that have made due through the ages, the Greeks utilized the divine beings as a
way to defend anything that they couldn 't comprehend or deductively clarify. For instance, when
thunder and lightning tumbled from the sky joined by downpour, it was accepted that Zeus, the
divine force of the sky, was in charge of it.
Furthermore, it was possibly a sign that he was angered with the people for something wrong they
did. In that admiration, the Greeks accepted that Zeus and his Olympian divine beings were of the
best criticalness. Every God had their own sanctuary, and inside these sanctuaries the ministers or
priestesses verified that the tenets of offering were being watched. They

The Importance Of Chons
In Egyptian mythology, Chons (alternately Khensu, Khons, Khonsu or Khonshu) is an ancient lunar
deity, from before formal structure was given to a pantheon. His name reflects the fact that the
Moon (referred to as Iah in Egyptian) travels across the night sky, for it means The Wanderer, and
also had the titles Embracer, Pathfinder, and Defender, as he was thought to watch over night
travelers. As the god of light in the night, Chons was invoked to protect against wild animals,
increase male virility, and to aid with healing. It was said that when Chons caused the crescent moon
to shine, women conceived, cattle became fertile, and all nostrils and every throat was filled with
fresh air.
Chons can also be understood to mean king's placenta, and consequently in early times, he was
considered to slay the king's (i.e. the pharaoh's) enemies, and extract their innards for the king's use,
metaphorically creating something resembling a placenta for the king. This bloodthirsty aspect leads
him to be referred to, in such as the Pyramid texts, as the (one who) lives on hearts. He also became
associated with more literal placentas, becoming seen as a deification of the royal placenta, and so a
god involved with childbirth. ... Show more content on Helpwriting.net ...
The father who had adopted Chons was thought to be Amun, who had already been changed into a
more significant god by the rise of Thebes, and had had his wife changed to Mut. As these two were
both considered extremely benign deities, Menthu gradually lost his more aggressive

My Personal Statement Matthew 28
Having grown up without a father, he was killed in motor vehicle accident six months after getting
out of the Army after serving two simultaneous tours of duty in Korea; I did not know how to be a
man. My mother and grandmother get the most credit for me being who I am today. My
grandmother started me reading the Bible at the age of three, even though she only had a third grade
education post slavery and being a sharecropper.
As I stated in my personal statement Matthew 28:18–19 has been pivotal in my personal acceptance
of Christ Jesus as my personal savior. Yet, I still have fallen short. Through the teaching, studying
and reading of this thesis or dissertation I have come to know what the most important thing in a
man's life should be, ... Show more content on Helpwriting.net ...
What legacy am I leaving my family, as husband, father, or just in general a human being? I am not
trying to shoulder the world, nope just be what God called me to be: Holy! "A Man Is an Image
Bearer of God," (Kendrick, 2011, pg. 66) and God is Holy, so we must be Holy without excuse. I am
not to bring glory to myself but to the creator of life.
Jesus said in Matthew 23:11, "But, he that is greatest among you shall be your servant!" This
sentence starts with a conjunction in a simple sentence. Don't miss the real reason he made this
statement. It's really easy to understand, but the statement is so complex, you must ask yourself
these questions. Who is serving whom? What order does one serve and in what manner is one
serving? Is there service for fear of retribution, or out of love? Is remuneration or reciprocity the
reason for service or just because?
Is this service about self or about the other person seeing God being glorified through service? This
question is the reason Cain was not able, even though he wanted to be Abel. His heart was not pure
in serving the Lord but instead of serving he wanted to be served. God told him, had his heart been
in the right place his gift would have been accepted. From this story many things come to mind
marriages with manipulative devises used to make others go in

Sacred Places Research Paper
The archives found in the area depicts that the people of the Ur district worshiped many Gods.
However, it can be deduced that the major God that the people of Ur worshiped was the Nanna or
the Moon God. As mentioned above, the city of Ur was divided into two areas, namely, common
district and the sacred place. The sacred place has a large monument or massive brickwork which is
called the temple of Sin or the god of the moon. This monument was erected by the king of Ur about
4000 years ago. The temple was made in a series of platforms, one platform on top of another. The
people of Ur assumed that the God lived at the third platform. In the common district, there were a
large number of marketplaces, schools, libraries, homes and conveniences. ... Show more content on
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In this massive destruction, a large number of inhabitants ran away, and several buildings were
destructed. Therefore, there is evidence available regarding the living of the people in the traditional
Ur city. The archaeologists have used the little information from which the plans of streets, houses
and shops have been drawn. The artifacts and the archeological findings show that in a typical
townhouse, street door opened into a small lobby. The entrance of the house contained a jar of water
which is provided to the arriving people to wash their feet. On another side of the lobby, there is
another courtyard. Surrounding the courtyard were various rooms like store–rooms, lavatory and
kitchen. The kitchen includes a table built with brick, grinding stones and oven for cooking. The
people in the ancient city also used pots and pan for cooking. The typical houses in Ur city
contained a long room in the center called reception room. The modern Arab houses also follow the
same pattern. In addition to it, the houses of Ur had a well–constructed staircase at the other side of
the house courtyard. Generally, the houses do not have an upper floor; however, there is evidence
that implies that the houses have one or more upper rooms. The houses in the Ur city also contained
the domestic chapel, altar and the family burial vault (Nelson,

Thoth's Role In Egyptian Mythology
I've always been fascinated by Egyptian mythology and all of the hundreds of thousands gods that
the Egyptians somehow managed to name and worship. The one that I always seem to recollect with
the most is the god Thoth. Like most gods, he has several facets that he is worshipped for, such as
being the god of the moon, the patron of writing, and being the patron of magicians. According to
some sources, he was even a creator god. Whatever godly aspect he had authority over originally
were added onto, as is true for most gods and goddesses of ancient times. Thoth is usually shown as
the ibis–headed god of the moon, and that is also his most recognizable image that we see today, but
he has also been shown as a baboon–headed god, or simply as a ... Show more content on
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Thoth was worshipped with the Hermopolis Ogdoad, or the eight gods and goddesses worshipped at
Hermopolis. There, Thoth is considered to be the creator of the other gods, and therefore the world.
It is said that Thoth, as an ibis, laid a cosmic egg by which the Ogdoad were born. His temple in
Hermopolis is much like any other temple in Ancient Egypt: a walkway with sphinxes watching
your every move, a pylon gateway that was guarded by obelisks and the statue of the pharaoh who
founded the temple. Within the temple, one would find the open air court with columns all around,
some reaching up to eight stories high; the inner sanctuary held the statue of the particular god
worshipped at the site, which could only be accessed by the priests or the pharaoh. At the back of
the temple, one might find the Chapel of the "Hearing Ear", which was used by the regular people of
the day. The only difference between the temples of Thoth and many of the other temples was that at
his temples, there was often an ibis cult, where ibis birds were mummified after they died in order to
appease the ibis–headed Thoth. Ibis's were important to the god Thoth because he had the head of an
ibis, and the hieroglyph for Thoth was in fact an ibis. Whenever Thoth was depicted as a baboon, as
rare as it was to see him like that, he was often depicted beneath the sun, its hands

The Aztec Empire
We are the Mexica, but are now known as the Aztec. We are the indigenous people of the Valley of
Mexico, rulers of the Aztec empire. We were strong and dominant and worked as mercenary soldier;
hired professional militias who fought for other groups. We use to live in Aztlan before we made our
journey and founded our new home Tenochtitlan. The legend of finding our territory starts from an
order we received from a vision from our central deity, Huitzilopochtli.
Huitzilopochtli (hummingbird of the left or of the south) was the Sun and War god. We were
instructed to leave our home and depart on an expedition to find the promise land. Our god spoke
prophecy to us and told us about his vision. He told us when we saw an eagle perched on a prickly
pear cactus devouring a snake that we would reach our new home, the place we would build our
powerful empire. After a centuries voyage, in 1325, we reached the Lake of Texcoco, in the middle
of it there was an island and on this island low and behold Huitzilopochtli prophecy that was spoken
over us was fulfilled. There was an eagle on a cactus eating a snake. We had finally reached our
promise land where we ended our vigorous pilgrimage and found our resting place and home of our
new dominant kingdom. We called it Tenochtitlan, place of the prickly pear. Tenochtitlan ultimately
was an island, inside the walls of our city it was crisscrossed with canals dividing the city into four
cardinal directions. We set it up along gridline and

The Gods Of Classical Mythology
Greco–Roman mythology permeates our culture. The primitive belief set based around deities who
represent natural elements has been the foundation for everything from psychology to poetry. It is
nearly impossible to go a day in Western Culture without hearing a reference or allusion to classical
mythology. From corporate logos to clichés, mythology is all around us. Although most of us no
longer worship the sun or the sea as divine, part of the reason why mythology remains so prominent
today is its attempt to explain our position in relation to the divine, to elements of the natural world.
Of course, we have explanations for the behavior of the earth that the early Greeks and Romans did
not, but we still cannot harness absolute control over ... Show more content on Helpwriting.net ...
The study of myth has evolved alongside theories of Greco–Roman society, and it is hard for the
modern reader to read myths without imposing their own ideas on them. Most likely this has
happened for as long as we have been studying mythology, and this has an impact on how we look
at myths today. For example, our book talks about homosexuality and feminism as they relate to
classical mythology. These ideas and topics were undoubtedly thought of in a totally different way
than they are today.
As cultures and ideas change, the reading and analysis of myths will unavoidably change with them.
To add to the complexities, there is not much historical record of the true role of women or
homosexuality in Greek or Roman societies. Because women and same sex coupling appear
frequently, we end up speculating about how the creators of myths intended these subjects to be
understood. Because of that speculation, it seems impossible that every reader will have the same
reading. Just like the myths changed as they were handed down, it seems that the way the myths are
viewed and read will change too.
It is also important to keep in mind that there are numerous, sometimes countless, variations of a
single myth. Gods and goddesses traveled and migrated with populations and through generations.
They moved from region to

The Impact Of Religion On Human Culture
For centuries, human culture has been influenced in a multitude of ways by many means but none
have had such an impact as religion. It has had countless wars waged in its name, even to this day.
Billions believe in some divine being(s) that transcends the ugliness of humanity that 's omnipotent
and omniscient. Religion became a guide and a representation of how our lives should be led.
However, history has brought evidence that made it possible for this notion to be criticized and
rather, flipped. The majority of the human race believes that religion shaped our culture but it is
rather the other way round, in that the culture of our ancestors, the Mesopotamians and the Hebrews
shaped religion to explain the natural world and as a reflection of their lives and tribulations.
During the age of Mesopotamia, climate change was still a key factor in the survival of civilizations
but did not work on a global scale as it did before during cooling and warming periods. One day of
bad weather could destroy a year's worth of crops for a family and displace them without any means
of self sustainability. It would be a millennium until food could be brought to the area again. To the
average human living in Mesopotamia at the time, this would have been chaos, living in fear for
when everything that was earned would be destroyed.
This erratic behavior of nature could not be summed up as one god for there were no rhythms or
patterns to be discern so to compensate for that, each aspect of

Greek Religion And The Greek Culture
When exploring each of the specific elements that make up the Greek culture, one can see that their
history of religion is vast. To understand the religious practices of the Ancient Greeks, we must first
begin to examine the cultural practices. I will be describing Greek religion as it was practiced in the
Archaic and Classical Period, which ranged around 800 B.C. to 323 B.C. When discussing the
Classical Period we enter the realm of polytheism which has no attachment to church or body of
dogma. Although the Greeks believed in multiple gods, there was no denying that the conduct of the
gods was not all acceptable to Greek thought. The Greeks kept mythological stories of the gods at
heart, but relied on having the ability to think rationally, or have 'human reason.' This was the Greek
way and it was their idea of rational thinking. When it came to living, the primary aim of Greek life
is health and goodness. In order to gain this, they had to have religious sacrifices. I would like to
discuss these religious practices of Ancient Greek worship, sacrifice, holidays and burials because it
is important to learn about and from one of the greatest cultures in history. When discussing the
Ancient Greeks, it is essential to review beliefs in the major gods who have inspired these religious
practices. Gods such as Poseidon, Zeus and Apollo, who each lived on Mount Olympus, were
omnipotent beings. Since gods had the authority over the Greeks, it was necessary to

The Doctrine Of God : What Is The Theology Of This Passage?
Theology:
What is the theology of this passage? The theology in this passage is so rich. This passage is not just
a simple prayer or a speech but the prayer is filled with theological perspective. First, Hezekiah says
‫ָ֔ך‬ ‫ְּד‬‫ַב‬‫ְל‬ ‫י֙ם‬ ‫ֱאֹלִה‬ ‫ָֽה‬ ‫ּוא‬ ‫ה־֤ה‬ ‫ָּת‬ ‫ַא‬. This phrase emphasizes on the doctrine of God. In the doctrine of God, there is
an emphasis that God is the only God. And in the doctrine of God, we believe in the Triune God.
This is an emphasis to one true God. There is no implication of the triune God, but the claim for
monotheistic God is surely present that there is no other God but one God as in Deut 6. Second, the
phrase ‫ץ‬ ‫ֶר‬‫ָ֑א‬‫ָה‬ ‫ות‬ ‫ֹ֣כ‬‫ְל‬ ‫ְמ‬‫ַמ‬ ‫ל‬ ‫ֹ֖כ‬‫ְל‬ emphasis that "God is active in other nations and also in the world. God is a
God who works to fulfill his purposes. This may be referred to as God's providence which is the
continuing work of God. God will continue to work until the culmination of history. God is not a
deistic God who has left the world and does not intervene in the world as some claims that he is but
God is who he is involved with humanity and works in the midst of humanity.
Third, the phrase ‫ץ‬ ‫ֶר‬ ‫ָֽא‬‫ת־ָה‬ ‫ֶא‬‫ְו‬ ‫ם‬‫ִי‬‫ַ֖מ‬ ‫ָּׁש‬‫ת־ַה‬ ‫ֶא‬ ‫יָת‬ ‫ָעִׂ֔ש‬ ‫ה‬‫ָּ֣ת‬ ‫ַא‬ emphasizes on the God the nature of God, as the
Creator God. God is the Creator. He is the God who created the heavens and the earth. (Gen 1:1) He
has created all living things. As Colossians says "For by him all things were created, in heaven and
on earth, visible and invisible, whether thrones or dominions or

Analysis Of Enuma Elish 's ' The Garden Of Eden ' Essay
The story of Enuma Elish are inscribed on 7 cuneiform tablets which was recovered by a collector
named AH Layard in Iraq. This story has some parallel tales told in the Old Testament such as
Genesis, Exodus and the Psalms. In Enuma Elish presented to the father and mother as Apsu and
Tiamat represented as saltwater and freshwater and were present before the creation of the universe.
The epic begins this way: 'When on high ... No heaven HAD Been named, called earth No, not
Annunaki ... There was nothing ... nothing but Old Father Apsu and Mummu–Tiamat, Mother of All
Living". This describes a series of Gods that were created and later gained wisdom leading to a
similarity to Genesis presenting the tree of knowledge in the Garden of Eden and so says: Increasing
in wisdom, in understanding and in ...strength. Apsu planned to destroy the gods to form a universe
of order in a chaotic world. Ea is another god who kills Apsu to prevent what he had planned.
Genesis also describes a world full of chaos and God decided to give skills to everyone in order to
bring a new order. In Enuma Elish, Ea joins Damkina and has a divine and perfect son whom they
call Marduk. In the tablet fragments, phrases were recited found in the Bible, such as "Divine the
womb That bore him" (Luke 11:27), "My beloved is! My son, who is my Sun, Sun for all the
Heavens "(Matt 3:17). Within the epic Kingu mate Tiamat which motivated to make monsters to kill
the other gods. Tiamat think monsters including a

Our Spiritual Growth
How do I know that I am growing up spiritually?
First of all, if we want to know whether we are growing up spiritually or not, we must know what
the meaning of growing spiritually is. Spirituality is our human capacity for God which allows us to
recognise God or the movement of God in our lives and, in the light of this recognition and
experience of God, our lived response to God (quoted from SF from the heart pdf). We can define
growing up spiritually as the processes when our human capacity to recognize, experience, and
response to God is increasing and we much more love and value God as our partner of marriage.
The processes are through the steps how we encounter God, what we know of God, and how we
love God.
The first step of ... Show more content on Helpwriting.net ...
I want to know God perfectly, God with a perfect purpose. And I have the truth revealed in my live
through many experience with God. Every time I know God more or something new, I feel joy and
amazed how awesome and almighty God is, I have my faith grow up. I got the most of knowledge in
my Senior High and University. Then, my knowledge is strengthened within the community of
church. But with more knowledge, we have more responsibility to God which is to do the right
things according what we have already known. Knowing God is like knowing and understanding
your spouse, it is not only for the theologians, but all the follower of Christ. The purpose of theology
is to become more like Jesus Christ. For me, until now, I am still growing in my theology, and I am
looking forward to know and understand God much more, knowing His every plan in my life.
The last step of the spiritual growth is the spirituality itself, how we love God. From the Bible, we
can see Matthew 22:37 that we must love the God with all your heart, with all your soul, and with
your entire mind and we can see John 14:15 that if we love God, we will obey God's
commandments. Loving God means that we love God as the first priority and obey His
commandments. It is also said in the bible John 4:21, whoever loves God, must love his brother
also. God is

The Big Bang Theory : The Chumash, Japanese, And The Chinese
Humans all around the world may be curious about how life started in the past. One might believe
some type of god brought them here, while the average geologist would think the big bang theory
began the outline of life. There are several stories on how the creation of life began, including: the
Chumash, Japanese, and the Chinese. The Chumash creation story began with the indigenous
population from Southern California. The Chumash story included the spotted woodpecker, the
nephew of Kaqunupenawa, and the Sun God. The woodpecker notices increase rate of water and
flew to the highest tree branch available. As the woodpecker dealt with constant starvation, the Sun
God gave up several acorns. Soon after as the flood stopped, a meeting began with the Sun God, the
Morning Star, the Moon, and Slo'w the Great Eagle about populating earth with new people. This
may sound unrealistic for an animal, a star, a "Sun" God to meet up and discuss the creation of new
people. The Earth Goddess, Hutash, created too large of a population and had no choice, but to send
some people to the mainland. Hutash created a rainbow bridge, Wishtoyo, so that the people could
walk across. However, several fell off the bridge, but Hutash turned them into dolphins to prevent
them from drowning. Ever since, the Chumash viewed the dolphins as family since they were all
once the same. This creation story was incredibly interesting but awkward at the same time. An
animal, star, and Sun God meeting meeting up to

God 's Omnipotence Or Almighty
According to Grudem, "God's omnipotence means that God is able to do all his holy will" (216).
Omnipotence is defined as all–powerful. Examples of God's omnipotence or almighty power is seen
in Ps.24:8, Gen.18:14, and Jer. 32:17. God is capable of things beyond our imagination as seen in
Eph 3:20 and nothing is impossible (Luke 1:37 and Matt. 19:26). God has the will to do whatever he
pleases that even humankind has not seen before (Ps. 115:3).
However, people often question God's omnipotence when they hear that He is all–powerful and
nothing is impossible for him. Can God sin? Can God die? The response to this is that God is able to
do anything that is not against his character; hence, Grudem's definition "God is able to do all his ...
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Prov. 16:9 emphasizes this thought by saying that despite man's tendency to plan their life, God
ultimately moves throughout their life. In addition, God controls and care for the animals.
(Matt.6:26, Matt. 10:29, Ps. 104:27). These scriptures demonstrate God know his creation
intimately. This also include the weather as seen in Ps. 148:8, Job 37:6–13, Ps. 135:6, and Ps.
104:14. Even random or chance events as people often deem as luck or coincidence is according to
the Lord (Prov. 16:33). Finally, God controls all aspects of human lives. Humans are dependent on
God as seen in Matt. 6:11. God knew us before we were born. (Ps. 139:16) and our character and
gifts were given by God (1 Cor 4:7).
Despite knowing that God is sovereign and controls all, it is extremely important to know that our
choices and actions still causes the future to happen. God may control everything and know
everything, but that does not diminish the fact that humans still have the power to choose their
actions. God loves humankind to where He has made man and given him the power of willing
choice. Joshua 24:15 shows a situation where man is given the choice to decide to serve God or
John 3:16 where man can decide to accept Christ. Man has free will to decide what to do.
God is omniscient in that He knows everything and knows all things possible. God knows the past,
present, and the future. In fact, God knows each man on earth. An example of such knowledge is
that God

Cerridwen: A Moon Goddess In Celtic Mythology
Many, many cultures associate the Moon with certain deities according to their traditions, relating
the energy and influence of the Moon to the aspects of the deities.
One lunar God was the Egyptian god of magic and wisdom, Thoth.
Thoth was considered a lunar deity, that's why he is often seen wearing a crescent on his head or
with a head of an Ibis or baboon, both animals being considered sacred to him.
This Egyptian God was a very important deity and he was known as the messenger of the Gods as
well as the God of magick and wisdom. In some legends he was also known as the advisor of Gods
and the keeper of the divine records.
He was also believed to have invented medicine, writing and even music. He was often considered
the patron of scribes ... Show more content on Helpwriting.net ...
She is associated with the moon and the intuitive process making her the giver of inspiration and
wisdom.
She is normally associated to fertility and a mother's strength, which is why she is honored for her
association of the mother and Crone aspects of the full moon. Cerridwen is regarded as to have
incredible powerful and magick.
Legend says that in her desire to see her son succeed in life, she brewed a potion in her cauldron.
This potion had to be brewed for one year and a day to give her son brilliance beyond measure to
compensate for his physical ugliness.
To keep this potion in the making a secret, a blind man was in charge to keep the fires going and a
young boy , named Gwion, to stir it. One day, as the boy was stirring the liquid, he spilled three
drops on his fingers and drank it when put his fingers in his mouth. He suddenly became wise and
realized what has happened. In order to escape the wrath of Cerridwen, he ran away. But she found
out and chase him wherever he went and change into an animal according to the one Gwion changed
into. Eventually the boy turns into a piece of corn only to be eaten by the Cerridwen that had turn
into a hen. Because of this she becomes pregnant with him and she decides to kill the baby once he's
born, but she is unable to do this and she throws him into the sea instead, where he became Taliesin
the bard, after he is picked by the prince

Ancient Polytheistic Religion Compared to Judaism Essay
Ancient polytheistic religion compared to Judaism
Ancient polytheistic and Judaism are two of the most opposite beliefs possible. Polytheistic belief is
the belief in more than just one god. Polytheism was brought to this world by the ancient Egyptians
and the ancient Greeks. The Greek gods often took on the form of being humans while the Egyptian
gods were the main cornerstone to their beliefs and religion. Judaism or the belief of Monotheism is
the belief in one main god. Monotheism we brought to the world by the Jewish culture. It was
originated from the Hebrew bible and is one of the oldest religions still living today. Judaism was a
monotheistic religion of the Jews having its spiritual and ethical ideas embodied mainly in ... Show
more content on Helpwriting.net ...
As the Mesopotamian civilization rose up in the valley of Tigris and Euphrates, the Egyptian
civilization was centered on the Nile River. The Egyptians were also a polytheistic religion, in that
they believed in many gods. Egyptian Gods have human bodies, with human or animal heads, and
wear crowns or thorns. Egyptian Gods were gods of different things such as the sky, sun, earth, and
music. The Egyptians worship took place at small shrines; they left offerings to the chosen gods as
well as simple prayers. The Egyptians believed that there afterlife was full of dangers, but those
dangers could be overcame by magical spells in the Book of the Dead. Also the Egyptians believed
in the preservation of the body and that it was essential for the afterlife.
The Hittites were an Indo–European, speaking a language that was related to the Greek and
Sanskrit. The Hittites adopted Mesopotamian writing along with many other aspects of the
Mesopotamian culture, including polytheism. The discovery of iron was found in the Hittites region,
somewhat before the creation of their kingdom. The discovery led to the making of iron weapons
and tools rather than copper ones. The Discovery of the iron led to the beginning of the Iron Age.
Other ancient societies that were polytheistic were the Persians, and the Assyrians.
The Israelites possessed little worldly power or wealth, but they created a powerful religion, known
as Judaism which is a form of

Spirituality And Religion : The Sacred Within
Spirituality and religion hold different values and truths depending on your personal beliefs. Being
religious is a belief or practice that contains certain values one should follow. When looking deeper
into religion you can find spirituality which is the part of religion that effects our spirit and soul, it is
not tangible. "The Sacred within" is spirituality and pertains to God dwelling inside of our heart and
soul. When looking at "the sacred within" there are certain senses that we can tap into so, we may
obtain that sort of spirituality. Through solitude, silence, imagination, and nature, we can have a
better sense of spirituality. Through solitude, we have the opportunity to retreat and be alone with
God. We are away from the hustle and bustle of our chaotic days. We are not concerned with work,
school, or family, which allows us to rid ourselves of the noise pollution that effects "the sacred
within." During times of solitude we can readjust our focus and thoughts on love for ourselves and
our love for God. We can center ourselves and as Narsinha Mehta writes, "They are pure in thought,
word, and deed. Free from greed, anger, and fear, These are the real lovers of God." (Easwaren,
1982. P. 148). This time in solitude allows us the ability to confess our faults and motivates us to
seek God.
Spending spiritual time in silence can be difficult for many individuals because it gives them time to
think and be present in the moment. Being silent also requires solitude

The Road Less Travelled
RC Sproul "God has made us with a harmony of heart and head, thought and action. The more we
know God, the more we are able to love God. The more we love Him, the more we seek to know
Him." As you grasp what He does for you, you'll reflect what He expects. Growing and maturing in
your ability to heed His warning signs culminates in worship – where we started! But not where He
started! He loved you before the foundation of the world! It starts with Him, continues with Him,
and finishes with Him. The only facet concerning you is which route you'll take? The wide path of
destruction or the road less–traveled? READ TEXT
1. The road less traveled is CALLING you (v9)
Where other religions start with man serving God for the hope of finally getting to satisfy self, the
beauty of Christianity is it starts with God seeking us and ends with us serving God. illy – the USS
United States was ordered for construction in 1949 for 79 million (10 times that amount in todays
economy). It was the fasted ocean liner to cross the Atlantic and the largest designed to date (able to
carry 15,000 troops), but turned into a luxury liner solely for heads of state which reduced the
capacity to just 2000 VIP's. The Bible says, 'god is not willing that any should perish." Jesus died for
all people, not just the VIP's. Jesus is calling you to the road less–traveled. Jesus died for you to live
– but not on a Cruise ship of Christianity living the American dream.
2. The road less traveled is CLOSE (v10)

Chapter Seven
Chapter Seven – Cosmic Geography
"Cosmic geography concerns how people envision the shape and structure of the world around
them." Walton makes it known of our current understanding of the cosmos, and how it "puts us at a
relatively insignificance in the vastness" This allow us to understand the weather and times. Walton
gives a breakdown of the different matter that make up the cosmic, and how it works . It is physical
and material and works by the physical properties and the laws of motion. We learn that It has taken
many centuries to understand this through science. At the same time, however in the ancient world
they hadn't developed the understanding we have today of our world around us. Walton views of the
ancient world seem to be that, they worked off of what they saw and by chance form an opinion of
how things worked. We learn that without a God to lead them it gave them a scent of loss and it left
their surroundings in the hands of the gods. Walton tell of the heavens and that this is where the
gods lived, he goes on to say that it is many levels of heavens exist based on the hierarchical
position within the pantheon. The sky is what separated the earth and the heavens. He tell the works
of the mountains, and how they helped hold the sky up. In this chapter we get a lesson on the
working of the cosmic. The water from above was protected with the sky, so when the sky opened
up, it flooded. In his book the write allow the his reader to get a view of the placement

Life-Divination And Omens
Chapter 11: Encountering the Present: Guidance for Life–Divination and Omens
Walton begins to discuss the ANE view of the present in this chapter, so he focuses on the usage and
interpretation of divinations and omens as the guidance for life. The objective here is to discuss the
epistemology for the knowledge driven divination and the practical application by magicians and
other religious practitioners.
The major discussion focuses on the two categories of divination as the inspired and the deductive
along with the forms of them. Inspired divination targets on both official and informal prophecy and
dreams. Walton states that prophecy generally concentrated primarily on the kings, and the function
of the prophet was there to advise the king of what would be approving to the god who had spoken
or who had reveled. Dreams varied from inspiration to one who actively sought a god as the last part
of inspired divination. Other than the inspired divination, deductive divination comes from two
types of events that can be observed in the physical realm: the active as extispicy or casting of lots;
and the unprovoked ... Show more content on Helpwriting.net ...
Then the continue topic of magic is addressed and expressed that it must be included within the
religious field of the ANE. Magic is used as an example of power; while divination is always used to
gain knowledge or understanding. After the discussion of myth, this chapter achieved the dimension
of epistemology and semiotics as well as how a prophet gained his credibility through prophecy
with the provided biblical evidences.
Chapter 12: Encountering the Present: Context of Life–Cities and

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