Buddhism And The Concept Of Buddhism In Tibetan Buddhism

Buddhism And The Concept Of Buddhism In Tibetan Buddhism
Chapter#1
Concept of Buddha in Tibetan Buddhism
Introduction
First we discuss what Buddhism is and then discuss how it is perform in Tibet.
Buddhism
Shakyamuni is the founder of Buddhism. He was born around 490 B.C.E. to a royal family who
lived in a palace in the foothills of the Himalayas and lived a luxurious life. From the moment he
was born, did not lead a typical life. Buddhism like other religions is a universal religion and it
covers a vast part of Asia and Far East: India, Sri Lanka, Thailand, Mongolia, Tibet, China, Korea
and Japan. Buddhism gets its name from the title Buddha (Enlightened One) through which the first
and the mainly well–known Buddhist leader, Siddhartha Gautama was identified. The traditional
story of the life and ... Show more content on Helpwriting.net ...
How Buddhism flourish in Tibet?
2. Relation between the Tibetan Buddhism and Buddhist of other areas.
3. What are the beliefs of Tibetan Buddhism?
Significance:
Is there any differerance of teachings, canon and theory between Tibetan Buddhism and the
Buddhism of other areas? How Buddhism revive in Tibet.
Methodology:
The method used in this study is textual. In addition to this, the researcher has followed historical
method in some historical issue related to the topic. I have tried to explain the topic in the light of
the tradition of the concerned religion. My project comprises the concept of Buddha in Tibetan
Buddhism and its emergence in that area.
Literature Review:
I choose topic for project is "concept of Buddha in Tibetan buddhism" although Buddhism had
spread into Tibet as early as 7th century; it was not until the 8th century that Buddhism over
shadowed Bon, the native shamanistic cult.
How Buddhism revive in the Tibet what happened with the Buddhist canon, practices and the
theories of Buddhism in this revival. Here in this project all this will be disscuss briefly.
In this research work we can find many books describing different aspects of the topic. I will discuss
some of these books briefly.
1. THE RELIGIONS OF
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What Is The Similarities Between The Lhamo Theatre And The...
Lhamo, claimed by many to be the oldest living theatre in the world, for its origin dates back to at
least the 8th century AD; it is also one of the least extensively studied forms of theatre. Often a
similarity is made between the Athenian theatre festivals and the Tibetan theatre. The analogy
between the two is noticeable in the focus being on the poetic and sung parts, the chorus and the
structure and the use of space. There are no proven real historical links but the overwhelming
resemblance must be acknowledged which is reflected in the relationship between the theatrical
event and the spirit of the community. The entire community comes together ( with no distinction
made in class and creed) and gathers around the theatre to watch the ... Show more content on
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He passed his own visions of the dance to his students. Mudras, or symbolic gestures, were used to
captivate spiritual energies which enhanced the inner spiritual values of wisdom and compassion,
each mudra is supposed to have special powers in itself. Masks made of clay and cotton were used
to portray mighty gods, and formidable spells were chanted while performing. These grandiose
performances were used to drive away local wicked heathen deities and evil spirits for the purpose
of creation of a purified realm for a monastery to be built upon – the foundations of a new religion.
Moreover, it symbolised the struggle between the protectors of the new religion and the guardians of
the local Bon–Po religion. Cham thus appeared in Tibet during the period of the triumphant
penetration of Buddhism and in a way, was the continuation of the Bon ritual dance but in a more
refined Tibetan Buddhist form, which follows the Vajrayana or the Mahayana school of teaching, a
form of transcendental esoteric Buddhism created as an amalgamation of Indian Buddhism and
indigenous Himalayan Spiritual and tantric practice. After the successful outcome of the initial
performance organised by the order of Padma Sambhava, Cham slowly spread to all the significant
monasteries of

Ethics Of Compassion Essay
Ethics of compassion To help explain the ethics of compassion I will be using reference from the
Dalia Lama's book Ethics for the New Millennium, more specifically chapter ten; The Need for
Discernment, and chapter 5 The Supreme Emotion. I will also refer to Touching Peace, and the five
mindfulness trainings. The Dalia Lama had so many strong points it was hard to find any criticisms
in his philosophies. One thing that concerned me was how he recognizes people who kill and torture
for pleasure. The other point he made that came across as weaker to me or somewhat questionable is
that we are to question whether our motive is genuinely compassionate when considered in relation
to the totality of all beings. As for the strong points keeping ... Show more content on
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The Dalai Lama felt this to be entirely appropriate, and very necessary, In that it shows two sides of
human potential. I agree with him on this completely and I think the fact they made this memorial
like this makes it more than just a memorial, it is also art. The Dalia Lama wants us to understand
that the existence of negative potential does not give us grounds to suppose that human nature is
inherently violent. The next question to think about is, what about those who kill and torture for
pleasure? Here he is talking about people like Hilter, Stalin, Mao, and Pol Pot. In these types of
people there is a lacking of the basic impulse toward care and affection for others. There is a
commonality between all of them, that their schemes were carried out in accordance to a perverted
vision. They all have goals towards which they were working. The Dalia Lama wants us to
understand that killers come from a particular society, time and place. Also we should recognize the
role of the imaginative faculty in their actions. Although I can understand these things, I think it
comes awful close to making excuses for the horrible actions that these people have been in charge
of. By the use to which this faculty is put determines whether actions it conceives are positive or
negative, ethical or unethical. The individuals' motivation in this is known as Kun

Being a Buddhist
Rui Gong
RELB 2100
Buddhism
Being a Buddhist "The secret of Buddhism is to remove all ideas, all concepts, in order for the truth
to have a chance to penetrate, to reveal itself."
― Thích Nhất Hạnh (1926– )
Born and raised in China, it seems very common for me to become a Buddhist. Growing up seeing
all the majestic Buddhism temples, august figure of Buddha and merciful Bodhisattvas, it seems that
Buddhism is an integral part of me. In my mind, Buddhism is like a pure lotus growing out of the
feculent muddy water; without being contaminated at all, it keeps delivering its pleasant, inspiring,
compassionate fragrance to the whole world, making the world better and clearer, just like a
Bodhisattva. Although people may not become the monks ... Show more content on Helpwriting.net
...
However, some people argue over the idea of "having no passion left in life", believing that in this
way, we are treating our lives negatively. But they are misunderstanding it. "Having no passion"
does not mean giving up the life; in fact, it means that we are not eager to get the good results, and
we are not result–oriented anymore. But still, we keep a decent attitude towards life. In this way, we
no longer feel sorry or angry when we do not succeed, because we never long for it and we are
ready to embrace any consequent; we neither feel happy or the unhappy sense of loss when we
achieve something, because we never think of gaining. This is the most important lesson I learned
from Buddhism, which has been bringing me power and tranquility that I have never felt before.
Third, "everything is emptiness" (Khyentse 55). When we analyze ourselves and the world, we may
find out that everything is interdependent thus totally impermanent, and we do not have any control
of anything, even ourselves; the "form", "time", and "space" can easily be dismantled, thus they
equal to emptiness (Khyentse 57). Looking around, everything we see now will be different in the
next instant; even though the appearance does not change, the inside nature changes, which no one
has any control of. Of course we can see and touch things that physically exist, but they do not exist
inherently, and that is what we call "emptiness".

A Cultural And Community Experience
INTRODUCTION In an effort to experience a cultural and community experience that is outside my
"normal" culture and encourages interaction among people with whom I might not normally
interact, I attended The Great Treatise on the Stages of the Path to Enlightenment: The Lamrim
Chenmo teachings at the Chenrezig Tibetan Buddhist Center located in Middletown, Connecticut on
July 8, 2014.
PRIOR TO VISITING THE CENTER Before I visited the Chenrezig Tibetan Buddhist Center, I
wasn't sure what to expect. I tried not to do too much research about the Center and Tibetan
Buddhism on purpose before attending because I wanted the experience to be fairly raw. I thought
the better prepared that I might have been, the less chance that I might feel the ... Show more
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However, I arrived at the Center nearly 20 minutes early, which also gave me a level of anxiety
because I did not want to interrupt if other activities were going on, nor did I want to be sitting
awkwardly within the Center itself alone for arriving too early.
DURING THE VISIT TO THE CENTER As I approached the Center, I could feel myself growing
nervous. However, this is not an uncommon feeling for me, as I often feel nervous when there is
timing involved. I never want to arrive too early nor too late – I want to be exactly on time. As I
came up to the Center I began to realize what some of my expectations had been (I had attempted to
think about these before I went to the event, but I realized that I wasn't sure what I was expecting
until I got there and felt that my expectations were either confirmed or denied). The Center is a
house with a porch and a small sign reading "The Chenrezig Tibetan Buddhist Center). I was not
expecting a converted house, but rather some sort of stand–alone building, perhaps like a temple,
synagogue, or church. As I went inside, I saw rows of shoes from students before me, and
remembered to take off my shoes prior to going into the shrine room as I had read on the Center's

Last Dalai Lama
The CEO Paying Everyone $70,000 Salaries Has Something to Hide – Bloomberg Businessweek
This article interested me because I remember reading a lot in the news about the CEO who was
paying his employees $70,000, and I thought that was an extremely noble and kindhearted thing to
do. But I also remember seeing something or another about him being sued, which might have
caused the salary increases. So, to me, this article was interesting as a means to figure out what
really might have happened. However, if he raised salaries because of a lawsuit, I have to give him
and his PR team credit because they spun it expertly. He came out looking like a progressive hero,
fighting for the little guy.
Gravitational Waves Exist: The Inside Story of How Scientists ... Show more content on
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I thought Tibet was its own country and that its largest problem was its geographical location
between two rival powers. How uninformed that view was. Tibet's actual situation is infinitely more
complex and

The Pros And Reputations Of The Dalai Lama
Someone's reputation often depends on his work, behavior, and achievements. Reputation is the
opinion or beliefs that people generally have about a person based on his past. Some people see the
Dalai Lama as an evil person and the others see him as a kind and peaceful person. He has a good
reputation in the West. However, Chinese people hate him and accuse him of hypocrisy. So the Dalai
Lama has two different reputations.
The Dalai Lama is the Tibetans' political and spiritual leader. He is the most important leader in
Tibet. The Dalai Lama is a monk of the Tibetan Buddhism. The 14th and current Dalai Lama is
Tenzin Gyatso. Tenzin Gyatso was born Lhamo Thondup on July 6, 1935, in Taktser, China. He has
been a monk all his life. ... Show more content on Helpwriting.net ...
Then, there has been a Dalai Lama since the 16th century. Buddhism is the fourth largest religion in
the world, with over 500 million followers worldwide. The Dalai Lama is the most important lama
for the Tibetans, and also their most important figure as a religious leader. The Dalai Lama is known
as an effective speaker and he has a significant charismatic status. Westerns, who don't know a lot of
the Dalai Lama's tradition, see the personal aspect of his charisma inspiring. Unlike Tibetans who
see his personal aspect is less important than his position as the Dalai Lama. There are two
contrasting views to Tibet; the Chinese portray contemporary Tibet as an area where there is
freedom of religion. The Dalai Lama's government in exile portrays Tibet as an area where religion
has been suppressed. The Dalai Lama's emphasis on keeping one's own religion by

The Vajra Of Vajrayana Buddhism
The Vajra in Vajrayana Buddhism
As Buddhism developed different schools or sects began to branch out taking the main component
of Buddhist belief, called Dharma, but coming up with different ways to practice their own distinct
view of Buddhism. Vajrayana Buddhism is of Indian tantric origin but it developed in the
"Himalayan nations of Tibet, Nepal, and Bhutan" because of this many Vajrayana's tantras, rituals,
have woven into Tibetan Buddhism making it difficult to differentiate between the two ("The
Vajrayana ..."). In this paper I will analyze the nineteenth century Tibetan artwork called Vajra
Ritual Scepter donated to the Philadelphia Museum of Art and discuss the symbolism behind the
vajra as well as the importance of the vajra in Vajrayana Buddhist practices.
The artwork I chose to analysis was a Vajra Ritual Scepter that is currently being held by the
Philadelphia Museum of Art ("Vajra Ritual Scepter" & See Appendix 1). The Wheeler's donated this
piece to the museum in 1933. The actual artwork has been dated to the nineteenth century from
somewhere in Tibet. The artist is unknown but the vajra was constructed of copper alloy with
mercury gilding. As a result it is a shiny cool gold color, not quite true gold but not quite a true
silver or metallic color. The center is made of a bead of metal where a person can hold the vajra
between the tips of their thumb and a finger. From the center the decorative elements are identical
on either side, creating a symmetrical

Ethics And Moral Subjectivism
Moral Subjectivism:
Moral Subjectivism: ethical philosophical theory comes In several shapes, its most individualistic
expression is ethical subjectivism, ethical subjectivism says that the standards for what is thought –
concerning virtuously right or wrong is the people perceptions, opinions, experiences, inclinations,
and their needs.
Ethical subjectivism denies the existence of absolute, unchanging, universal moral standards.
Instead, it views ethical values as being private, individual, and subjective in nature. Statements
typical to the ethical intellect position embody these ,morality, is like the among of the eye of
beholder and its most descriptive statement is that, no matter somebody thinks is correct is correct.
Moral subjectivism assumes that no one can be wrong regarding his or her moral views. If the
individual is that the basis of moral truth, then none folks would possibly ever be mistaken in our
moral opinions, for no matter we have a tendency to tend to believe ought to be true. Clearly, ethical
subjectivism might be a shallow and incoherent approach to moral values. Given the importance of
morality, no one can afford to settle for deficient ideas regarding it. ... Show more content on
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In alternative words, "right" and "wrong" which are culture–specific; what is thought of moral in
one society could also be thought of immoral in another, and, since no universal commonplace of
morality exists, nobody has the correct to evaluate another society's

Gendun Drup: The First Dalai Lama
Gendun Drup (1391–1474) was the ordination name of the monk who came to be known as the
'First Dalai Lama', but only from 104 years after he died.[36] There had been resistance, since first
he was ordained a monk in the Kadampa tradition[27] and for various reasons, for hundreds of years
the Kadampa school had eschewed the adoption of the tulku system to which the older schools
adhered.[37] Tsongkhapa largely modelled his new, reformed Gelugpa school on the Kadampa
tradition and he also refrained from starting a tulku system.[38] Therefore, although Gendun Drup
grew to be a very important Gelugpa lama, after he died in 1474 there was no question of any search
being made to identify his incarnation.[37] Despite this, when the Tashilhunpo monks

The Dalai Lama, a Leader in Exile Essay
Whilst examining the world's leaders, there is no one who compares to the Dalai Lama, who is the
religious and political leader of Tibet. The Dalai Lama, (Tenzin Gyatso) had a customary childhood
until the age of three, when Regent, one of the senior Lama's, had a vision that was conclusive to
having Tenzin Gyatso as the 14th reincarnation of the Dalai Lama. After years of schooling in
religion and worldly affairs, he became Head of the State of Tibet at the age of 16, but was later
forced into exile by the Chinese government in when Tibet was invaded. Despite all the hardship he
has been forced to endure, he refuses to give up his fight for freedom and treats all sentiment beings
with love and compassion. Through his fight for freedom, he ... Show more content on
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He held his ground and defended his people against China, a country that is much tougher than his
own. Many feared for his life but the Dalai Lama said that he would stand by his people, regardless
of the consequences. In 1959, The Dalai Lama was forced into exile by the Chinese, but that did not
end his fight for the liberation of his people. About 100,000 individuals followed him into exile as
he established a democratically based alternative government at Dharamsala in Punjab, India, aptly
known as 'Little Lhasa'. It has cultural and educational establishments and serves as a "capital–in–
exile" for 140,000 Tibetan refugees. In the past decade, the Dalai Lama has tried repeatedly to
negotiate with the Chinese. Currently his pleas for help have been ignored by the United Nations
and other world organizations. Nations of the world seem to have forgotten the plight of the Tibetan
people. Despite the fact that other nation's actions have forsaken the Tibetan people; the quest for
Tibetan independence has been overshadowed by the resilient magnet of Chinese commercialism.
The Dalai Lama, at age 75 is still the most important freedom fighter for the people of Tibet. The
Dalai Lama is also known for his writings, such as Freedom in Exile and The Art of Happiness. In
1989, the Dalai Lama received the Nobel Peace Prize for steadily advocating policies of
nonviolence and human rights in his own exiled country as well as in other stricken

Summary Of Seven Years In Tibet
Ann Braun RS 390 Movie Review ( Seven Years in Tibet) November 20, 2017 For this student of
Buddhism, the movie Seven Years in Tibet was a historically correct, religiously sound, and moving
depiction of the beauty and power of this eastern non–monotheistic faith. Furthermore, the grand
biography of the Austrian climber Heinrich Harrier, not only illustrated the supernatural aspects of
the faith, but also its folkloric magic. Additionally, it tackled the political struggles, both externally
and parochially, that embroiled the country in the aftermath of World War II. Moreover, so poignant
were these struggles that the Chinese government banned both the lead actor and the producer from
ever visiting China. Lastly, the main theme of the movie, was one of purification and redemption in
the tale of how an egotistical mountain climber evolved when exposed to this compassionate and
generous culture. Jean Jacque Annaud sets most of this epic film in the pilgrimage city of Lhasa,
were the young Dalai Lama resides( Strong 264). Here the story illustrates the many oddities of
Tibetan Buddhism such as the magic rituals that are both part of both Buddhism and earlier folk
beliefs. For instance, the Tibetans are most afraid of foreigners, and the movie shows the people
using Tantras ( magic), and making hand gestures or mudras to drive away evil (Robinson 123–124).
For example, travelers sticking their tongues out when meeting strangers, a ritual for which neither
the text nor the film offered any explanation. Just as interesting is the sounds that transport the
viewer into the setting, with hand clapping and bells, both rituals for keeping evil away( Robinson
124). Moreover, the most powerful use of tantra magic is a scene where the monks have created a
large mandala or power circle, in hopes of affecting a peaceful solution to the conflict with the
communist Chinese government. When the Chinese generals stride through the meticulously created
chalk masterpiece, destroying the work as they go, the audience understands that both Tibet and
Buddhism are doomed. Another example of the supernatural is the Dalai Lamas' prophetic powers,
as the thirteenth predicts that foreigners will overrun Tibet, and the

Reputation In Dalai Lama
Introduction:
Reputation basically means the different opinions and views that people and society have about
someone. Reputation usually shaped of more than one factor, the person usually start to be known
for what he achieved, was he won a price? Wrote books or had discoveries? , whether if he had an
impact in people or did he affected their lives ?, this is how usually reputation been formed.
However, reputation varies according to how people perceive you and your behavior, it depends
whether they are lovers or haters and because of that, same person could have different reputations.
In saying that, Dalai Lama is a great example of how is that one person could have different
reputation one is extremely positive and the other one is negative. So, in this essay I'm going to ...
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Also, he is seen as a political leader, this role came from the fact that in traditional Tibetan society
the religion and politics related to each other so the one who has the higher religious status usually
acts as the head of the Tibetan state and this been the case for the previous dalai lamas as well.
These two rules have been changed after 1950 in order of the Chinese invasion. Also, Dalai Lama
had seen as a living Buddha for the Tibetan people. Living Buddha is a special one, someone with
enlightens and has an Inner peace, someone has a special look towards life and things, someone
different from any other human beings. Living Buddha is a reincarnation of His previous
predecessors. Dalai Lama had given this special and higher status in Tibet.
Body paragraph 3:
Chinese views about Dalai Lama are extremely in contrast with others views about him. They saw
him in a negative way. In their opinions, Dalai Lama doesn't deserve this high status in Tibet, he is
just a man with no wisdom and with doubled–faced, he hiders the efforts of china with a false
claims. The Chinese regime regarded Dalai Lama as such for many reasons. First of all, I will talk
briefly

Pros And Cons Of Dalai Lama
While these two viewpoints are incredibly different, points can be taken from both in order to
achieve a compromise that promotes humanitarian values and morals without risking the sacrifice of
security and culture. I think that the most important thing that the Dalai Lama's argument proposes
is not condemning our fellow man. This is not to say that everyone you meet in life deserves the
compassion he suggests to show, but not passing judgment on someone without due cause is a staple
of western society. He is right to say that we should not abandon this just because those being
judged come from other parts of the world. In turn, the self fulfilment and happiness that come from
being a more loving and compassionate person gives enough reason ... Show more content on
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The easiest way to achieve this is to actively support and encourage a more inclusive integration
process. While refugees are a special scenario, if someone immigrates to a country they will, for the
most part, want to become part of that country. If we as a whole are able to encourage this smooth
integration without asking someone to denounce or cut back on as big of a part of their life as
religion can be, Islamification will be a thing of the past. By promoting a unity of religions, not
separate sects of them, none will feel oppressed or unheard in their country and feel the need to take
matters into their own hands. Clearly, the solution here is simply creating a balance between the two
opposing viewpoints. This compromise will take the strengths of each argument and remove the
totality and radicality from them, making it by far the most logical course of action to be taken. We,
as a human race, need to promote a society which accepts all religions, but does not allow them to
be involved in policy making or other government proceedings in order to create a sense of security
and structure while allowing for compassion and happiness for all

Tenzin Gyatso: The Current Dalai Lama
Born on July 6, 1935 as Lhamo Thondup, Tenzin Gyatso is the 14th Dalai Lama, the most current
Dalai Lama. Growing up as the youngest of seven surviving offspring, Gyatso was raised in a
farming and horse trading family. At the tender age of two, a series of search teams were sent out to
find an incarnation of the 13th Dalai Lama, Thubten Gyatso. Following alleged visions and signs,
the search parties were lead to the region the current Dalai Lama lived in. His enthronement
ceremony was held in Lhasa on February 22, 1940, when he was just four years old. But, it wasn't
until he was 15 years old when he eventually assumed full temporal duties on November 17, 1950.
Along the years, the Dalai Lama has been widely regarded for his active involvement

Dzogchen Meditation In Tibetan Buddhism
Classified as one of the least religions taught in the world, Tibetan Buddhism is a religion that leads
to spiritual awakening and self–reflection. A meditation that is used to achieve enlightenment and
wisdom is Dzogchen which mean great perfection. The earliest spiritual explorer Lama Surya Das
embarked on a profound journey of spiritual enlightenment that lasted a minimal of two decades. On
His jourClassified as one of the least taught religions in the world, Tibetan Buddhism is a religion
that leads to spiritual awakening and self–reflection. A meditation used mainly by Tibetans to
achieve Primordial enlightenment and wisdom is Dzogchen which means great perfection. The
earliest spiritual explorer, Lama Surya Das embarked on a profound journey of spiritual
enlightenment that lasted a minimal of two decades. On His journey Das spent a large portion of
time in self–reflection and meditation to obtain Primordial; the nature of who we really are. ... Show
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To correctly practice Dzogchen meditation, first must get rid of emotional and cognitive
obscurations because it prevents liberation and omniscience. Along with completing the
prerequisites one must also experience Rigpa, an instantaneous enlightenment which can be reached
by experiencing Tantra, decrease in sexual desire. There are three series that play a vile role of
Dzogchen Sembe, Longde and Mennagde. Sembe is the mind series; this series is where one would
enter the natural state of mind. Longde is the series of space, learning how to obtain peace and
relaxation throughout the mind and body. Mennagde is the secret instructions, special teachings
obtained from experiences from masters that have completed self realization. By completing the
Dzogchen series and the perquisites reaching Primordial will be more than a joyful experience but
also a learning

The Pros And Cons Of Gelukpa Law
It is absolutely true that Doegyal practitioners are not allowed to receive Nyingma teaching. It is
clearly written in the infamous Yellow Book, how the spirit Doegyal spoke to Zigyab Rinpoche,
"that on many occasions like this gyaltsen dorjee shugden spoke during trance that you can not
listen or practice Nyigma teachings. If you do this kind of things, then there would be great
obstacles to your life as well as your accomplishment, which would not be good. He warned many
times but did not listen. One day, Dorjee Shugden was greatly annoyed and told him "I may not
pierce you with my deadly claws, if I do, I cannot take them out." In this way, the deity persuaded
the Rinpoche to uphold a pure Gelug tradition."
Now, they say they are authentic Gelukpa Buddhists. Then, why not respect basic Buddhist
principles in general and the general Gelugpa law in particular? Which is more important, the
general Gelukpa Law or Shugden? According to the current ... Show more content on
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If we look at the issue objectively, Shugden has been a subject of a huge controversy since the
beginning of his story. Some believe that he is the emanation of Lord Manjushri while the majority
of Tibetan Buddhists from all the four traditions look upon him as a ghost. In fact, it has created
confusion in the lives of many Tibetan Buddhistsfor generations His Holiness has been very
cautious at the beginning. He has done a thorough investigation on the subject through observation,
reflection, analysis and dreams, which have taken years for him to come to realise the real identity
of the spirit. After all these years of hard work, he finally realised that there is absolutely no doubt
whatsoever that the so–called dharma protector is none other than an ordinary spirit. He used
divination in the presence of Tibet's Patron deity Palden Lhamo to reconfirm the revelation. The
divination was an icing on the cake rather than the cake

Comparing The Tibetan Mandala And The Navajo Sand Paintings
In comparing The Tibetan Mandala and the Navajo Sand painting the sand drawings are from
different cultures, yet their purpose is the same. A better understanding and appreciation comes with
looking at these works.
The Tibetans and the Navajo Native Americans are from different cultures. The Tibetan's have lived
intertwined with China for centuries. They tried to free themselves from China rules yet they failed.
The 14th Dalai Lama fled China and found exile in India. China to this day has total control over
Tibetan people. "Using all the tools of repression to deter and punish Tibetan resistance" as stated on
Free Tibet. The people of Tibet are dedicated to the Dalai Lama. The monks and nuns play a vital
part in the community, furthermore they are viewed as teachers and mentors. The Chinese did not
want the Dalai Lama to have the followers that he had. If a person how any paraphernalia of the
Dalai Lama could lead to their incarceration and or torture. The Chinese monitors and controls the
religious aspects in Tibet. Consequently, the Chinese government found the devotion of the Tibetans
to the Dalai Lama as a danger to their political goals. By way of contrast with the conflict with the
Chinese government, the monks live a simple life. The Tibetan monks believes in the liberation of
all being, personal enlightenment, compassion and nature around us.
Next, there is the Navajo Native Americans that also had issues with the American government.
They were the largest

When Religious Beliefs Overpower Human Rights
Free societies benefit from a separation of church and state, while others are greatly governed by a
combination of the two. The problem arises when religious beliefs overpower human rights, and
oppression takes over. At the center of its core, Buddhism emphasizes on meditation as the path
towards liberation of the wheel of samsara. To further my understanding, I chose to focus on a
Tibetan meditation practice known as Vajrayana, which is the most important practice from the
Theravada schools as a means to the liberation of all sentient beings, hence, eliminating oppression
and suffering (Lewis, 69). To gain a greater understanding and appreciation for this practice, I
participated in a meditation service and lecture given by Buddhist monk ... Show more content on
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According to Lopon Wandgu's lecture, visualization of self as an enlightened being is the reason
why one meditates. Empowerment, which comes from the embodiment of the five wisdoms of the
Buddha, allows for praise and offering through recitation (mantra), which "rotates around the seed
syllable at the heart" (Wandgu). Dissolution during meditation allows for the environment to be
melted into the "seed syllable", finally melting into emptiness. During the final stages of meditation,
one must arise again "as deity." The last part referred to as the dedication, requires the "practitioner
to dedicate the merit [from the merit bank] of meditation to the benefit of all sentient beings"
(Wandgu). After the main meditation section, the practitioner is required to try and keep the feeling
of being an intrinsic deity. Lopon Wangdu, stated that meditation is not for ourselves, but for the
liberation of all sentient beings and for the enlightenment of deities that are capable to help other
sentient beings. Lopon Wandgu explained that that are three types of practitioners, inferior, middle
person, and the superior. For the purposes of this paper, I will focus on the superior level, because at
this level one knows that we are all on the same "samsara boat" (Wandgu), and the only "way out" is
to help others reach a mind of enlightenment. In Vajarayana practice we also take refuge in the
Dharma protectors, who are highly advanced beings capable

Dalai Lam The Spiritual Leader Of Tibet
Dalai Lama was born on 6 July 1935 to an agricultural family, in a small homestead. His sanctity the
14th Dalai Lama .He is the divine leader of Tibet .his holiness involves of five major subjects .they
were intellect, Tibetan art, culture, Sanskrit, medicine, and Buddhist philosophy. At 23 his sanctity
sat for his final examination .his sanctity had two sisters and four brothers who existed there in
fancy. He started his teaching at the age of six and finished the higher degree of Buddhist
Philosophy at the age of 25. At 24, he took the first examination at each of the three simple
universities: Drepung, Sera and Ganden. The final examination was said in the Jokhang, Lhasa,
throughout the yearly Monlam Festival of Prayer, said in the first month of every year. In the
morning he was studied by 30 professors on logic. In the afternoon, he discussed with 15 professors
on the topic of the Middle Path, and in the evening, 35 professors verified his data of the canon of
monastic discipline and the learning of metaphysics. His Sanctity handed the examinations. In 1950,
at 16, His Sanctity was called upon to assume full political control as Head of National and
Government when Tibet was endangered by the might of China.
His holiness has three main main words in life: the First, was on the close of a human being, His
Holiness first promise is the raise of human values such as compassion, understanding, tolerance,
gladness and self–discipline. All human organisms are the equal. We

Religions Around the World
Numerous people, all around the world, participate in at least one kind of religion which has a great
chance that monasticism is a possible piece that makes up the religion. These religions vary from
place to place and from person to person. Like religion itself, monasticism varies from religion to
religion and from place to place. The variation that often occurs in the monastic aspect of the
religion is in the small aspects of the monastic life instead of a large overall difference. Small
aspects include things such as the part that monasticism plays can range from small with very few
men to large with many men taking vows and becoming monks. This weighs more heavily than an
overall difference would in monasticism. An example of two religions' monastic piece being
different because of small aspects is Tibetan Buddhist and Roman Catholics. Although monasticism
is a part of both Tibetan Buddhism and Roman Catholicism, certain aspects are different between
the two religions. One of the ways that Tibetan monks and Roman Catholic monks vary is their
origins. Buddhism was introduced in the seventeenth century to Tibet from the places of China,
India, and Central Asia. Tibetan Buddhists see themselves as an inheritance from Indian Buddhists,
who were the main influence in the beginnings of the spread of Buddhism in Tibet. The school of
Buddhism popular in China, India, and Central Asia is the school of Mahayana, which deals heavily
with agricultural trade for their work. This

Political Beliefs Of Mahatma Gandhi And Dalai Mama
Political leaders have come to power in a variety of ways. Mahatma Gandhi and Dalai Lama are two
major leaders that had their own religious beliefs, had interesting life experiences, and had many
struggles throughout their lives. Mahatma Gandhi and Dalai Lama have their own similarities and
differences. Such as they both fought in a nonviolent way.
Gandhi was a political leader who had changed in many ways. Mohandas Karamchand Gandhi was
known as 'Mahatma' which means the great soul. Gandhi was born in a privileged caste, who
received an education. Gandhi was unhappy throughout his college years. He had found kindred
spirits and wanted to study different religions such as Hinduism, Buddhism, and Christianity. In
1893 he had accepted a year's contract work for an Indian firm in Natal, South Africa. Gandhi had
experienced racial segregation during his time in natal. Gandhi had then returned to India in 1916 to
practice a non–violent civil disobedience. According to
http://www.history.co.uk/biographies/mahatma–gandhi it says, "He also encouraged oppressed
villagers to improve their own circumstances, leading peaceful strikes and protests." This shows that
Gandhi wanted his people to learn and take action as well. By 1921 Gandhi was leading the Indian
national Congress. On March 12, 1930 the leader began to march to the sea in protest of the Britain
Salt Act, which prohibited Indians from collecting and selling salt. Gandhi found a simple non–
violent way on breaking the british

Dalai Lama Research Paper
" If you think you are too small to make a difference ,try sleeping with a mosquito ". The Dalai
Lama 's words. He is a charismatic speaker, teaching Tibetan Buddhist and political leaders for the
six million Tibetan. The Dalai Lama is a Buddhist monk who has made it his life's mission to bring
happiness and peace to this world .
Firstly, Dalai Lama is the spiritual leader of Tibet, he was born on 6 July 1935. His parents are
farming family, in small located in Taktser, northeastern Tibet. At the age of two, he was recognized
as the reincarnation of the previous 13th Dalai Lama Thubten Gyatso. In addition, Dalai Lama
began his monastic education at six years old. He learned the major subjects included logic, arts,
medicine, Buddhist philosophy, the perfection of wisdom, poetry, drama, astrology. Dalai Lama
graduated on February,1959. ... Show more content on Helpwriting.net ...
For example, you are good person and you make good relationship with best friends, great
neighbors, then we can see an objective diagnosis of happiness, satisfaction ,and spiritual
development, with can bring happiness. However, happy outside could not survive long time, but if
we have happiness inside our hearts, our souls, so we could find happiness everywhere, even under
the most difficult situations. In other words, material sometimes solve the problems but can create a
hassle. For instance, some people are rich, have a good education, and they have been working on
high social positions, but happiness stays away from their lives. Such as, they use drugs or alcohol
or sometimes they are not satisfied and happy. On the contrary, some people have less money, but
they enjoy more happy and they slept well at night. Even for the poor in the physical sense, they are
satisfied and happy. This shows the powerful impact of a good mental attitude. " Material will not be
able to solve the entire problem of suffering humanity " the Dalai Lama said

Dalai Lama Research Paper
"The Dalai Lamas are the manifestations of the Bodhisattva of Compassion who chose to
reincarnate to serve the people." The Dalai Lama means, "Ocean of Wisdom." The Dalai Lama is a
Buddhist monk and is a spiritual and political leader of Tibet. He was born on July 6, 1935 in
Takster, China of northeastern Tibet. His original name was Lhamo Dhondup which his name will
change to Tenzin Gyatso. (NobelPrize)
The Tibetan government was in the process to find the new incarnation of the Dalai Lama. When
Lhamo was just two years old. Several signs gave away to members of the search party and
eventually, they reached to the Kumbum monastery to find the new Dalai Lama. The Tibetan
government ran into him where he identified the belongings of the 13th Dalai Lama. He was
recognized to become the 14th Dalai Lama as the reincarnation of the previous 13th Dalai Lama,
Thubten Gyatso. Llhamo was renamed to Tenzin Gyatso after he took political power.
(DalaiLama.com)
He began monastic education at the age of 6. He was isolated from his family and unfamiliar with
his surroundings at first. At 25 years of age, he received the Geshe Lharampa degree which is the
equivalent to the highest doctorate in Buddhist philosophy. Dalai Lama led a collaboration between
Buddhis monks and world–renowned scientists to help individuals achieve peace of mind. He
studied in ... Show more content on Helpwriting.net ...
His focus now is on moral responsibility as an advocate for world peace which earned him the
Nobel Peace Prize in 1989. His focus is also expressed in the hope of his teachings taught in
schools, noting that his messages of compassion is not exclusive to Buddhism but for, "All major
religions teach the practice of compassion, love, forgiveness, and tolerance. If people . . . really,
seriously, sincerely follow their own tradition, then [this] brings inner peace; through that way,
genuine peace."

Meaning Of Happiness
There's no question that everyone wants to be happy within their lives. The only source of
disagreement lies within how one achieves happiness and what happiness really means. The authors
within the book Pursuing Happiness have their own meanings of happiness and what it takes to
achieve happiness. Topics such as: what happiness is, what brings happiness, what role does money
play in happiness, etc. In this first discussion, we see what the some of the authors have to say about
the meaning of happiness. Someone such as his Holiness the Dalai Lama would argue that happiness
is having peace and satisfaction within one's mind. As a tibetan monk, he believe that happiness
occurs within the self (Dalai Lama and Cutler 23). In contrast, Thomas Jefferson would explain that
happiness is actually the opportunity to freely choose one's path within life. Freedom, in eyes, would
be the embodiment of freedom (Declaration of Independence). In would also argue that happiness
stems from the feeling of self–worth, that you have a place within this world. As we see here, the
"true" meaning of happiness all depends on the person. There is no right or wrong answer because
we each perceive happiness in a different manner. This is important because it also means that there
are different opinions in which someone can achieve happiness. When it comes to achieving
happiness, there are two things to consider; physical and spiritual. Some people believe that
happiness can come from material

World Religion: The Dalai Lama
Elle Gibson
World Religions
Part One
2/17/17
Buddhism
Did you know only fourteen men have been given the title Dalai Lama in the entire history of
Buddhism? (BBC, 2009). The word Dalai Lama means "Ocean of Wisdom" and according to
Buddhists, he is a reincarnation of a past lama who has decided to be reborn. (BBC, 2009). The
current Dalai Lama is named Tenzin Gyasto and he is eighty–two years old (BBC, 2009). Gyasto
has the role of being the political and religious leader of Tibet, a tradition that has been practiced
since the fourteenth century (World Biography).
Gyasto was born in a small farming village in Tibet. When he was four years old he was chosen as
the next Dalai Lama (BBC, 2009). Once chosen, he was taken to the monastery in ... Show more
content on Helpwriting.net ...
The first truth is that life involves suffering such as having pain, getting old, and death. It can also
describe painful emotions such as loneliness, and anger (Basic Buddhism, 1993). The second truth is
that suffering is caused by craving and hatred (Basic Buddhism, 1993). Instead of being
disappointed when others don't meet our expectations, Buddhism teaches us to be content and happy
with what we do have (Basic Buddhism, 1993). The third truth describes giving up useless things in
our lives in order to achieve true happiness (Basic Buddhism, 1993). The fourth and final truth is
that the Noble Eightfold Path is the one true path that leads to ending suffering (Basic Buddhism,
1993). The Noble Eightfold Path is a Buddhist concept of focusing on the mindfulness and
intentions of our thoughts and actions (Basic Buddhism,

14th Dalai Lama Research Paper
The 14th Dalai Lama has made a huge impact on the word as he steps foot into his new journey of
being the 14th generation Dalai Lama buddhist monk.This ministry has gone back to 1492, when the
first/second Dalai Lama was chosen.
The 14th Dalai Lama was declared to be the next monk at the age of four on February 22,1940.
He went by the name of 'Jamphei Ngawang Lobsang Yeshe Tenzin Gyatso, ' in honour of the Lamas
who have served him before.
The current Dalai Lama is at the age of 84 years old, he has been in this ministry for 80 years and
will continue it till his day of death.
The Dalai Lama was an important figure of the Geiuk tradition. The Dalai Lama was an important
figure for many reasons. He was a symbol of joining of the state of Tibet, where he represented his
Buddhist values and traditions. ... Show more content on Helpwriting.net ...
The Dalai Lama's began a search for re–incarnation after the first Dalai Lama had passed away, for
decades they search for the re–incarnation of the Dalai Lama.The 14th Dalai Lama was claimed to
be the 14th re–incarnation, which made the buddhist monks decide that he would be the 14th Dalai
Lama at the age of four.
The 14th Dalai Lama has traveled all around the world to help spread kindness and positivity. His
journey began when he was four years old when he got chosen to be the 14th Dalai Lama.
He has made a large impact on the world by speaking and multiple events, and stating quotes which
have brought more hope to citizens.
The Dalai Lama is truely a person of worth as he takes up his time and consideration to think about
others before

Essay on The Dalai Lama
"A simple Buddhist monk." That's the answer you'd receive if you were ever fortunate enough to ask
Tenzin Gyatso what he considered himself to be. Quite a humble response from someone who is
often referred to as his holiness, the wishful filing gem, or simply the presence by Tibetans. You see,
that simple Buddhist monk is the 14th Dalai Lama. Now you may not be too familiar with exactly
what that means, and no it does not in any way have to do with the llamas that spit. In short, the
Dalai Lamas are the manifestations of the Bodhisattva (Buddha) of Compassion who chose to be
reincarnated to serve the people, and indeed helping people is exactly what his holiness the Dalai
Lama sets out to do. As I continue, I'd like to discuss with you ... Show more content on
Helpwriting.net ...
Rinpoche was wearing a rosary that had belonged to the 13th Dalai Lama, and the little boy of the
house recognized it and demanded that it be given to him. Rinpoche promised to give it to him if he
could guess who he was, and the boy replied that he was "Sera aga", which means "a lama of Sera".
Then Rinpoche asked who the leader was and the boy gave his name correctly; he also knew the
name of the real servant. This was followed by a series of tests that included the choosing of correct
articles that had belonged to the 13th Dalai Lama. These tests convinced them further that the
reincarnation had been found and in 1940 the 14th Dalai Lama was enthroned. At 6 years old most
of us were just starting to grasp the concept of reading, for the Dalai Lama this, and many more
responsibilities and events were to come. His education began at the age of six and was completed
with the Geshe Lharampa Degree (Doctorate of Buddhist Philosophy) when he was 25 in 1959.
However, On November 17, 1950, at the age of 15 he was called upon to assume full political power
as the head of the State and Government, after some 80,000 Peoples Liberation Army soldiers
invaded Tibet. In 1954, he went to Beijing to talk peace with Mao Tse–tung and other Chinese
leaders, including Chou En–lai and Deng Xiaoping. In 1956, while visiting India he had a series

The Religion of Buddhism is Based on Edifications of...
Buddhism is a religion predicated on the edifications of Siddhartha Gautama, who lived about 25
centuries ago in what is now Nepal and northeastern India. He came to be called "the Buddha,"
which betokens "aroused one," after he experienced a profound realization of the nature of life,
death and subsistence. In English, the Buddha was verbalized to be enlightened, albeit in Sanskrit it
is bodhi, "aroused." The two main goals of Buddhism are getting acquainted with ourselves and
learning the Buddha's edifications. To ken who we are, we require to understand that we have two
natures. One is called our mundane nature, which is composed of unpleasant feelings such as fear,
vexation, and jealousy. The other is our true nature, the component of us that is pristine, sagacious,
and perfect. In Buddhism, it is called the Buddha nature. The only distinguishment between us and
the Buddha is that we have not aroused to our true nature. Buddhists do not believe in a single,
omniscient God. The Buddhist understanding of the universe includes the apperception that there are
an abundance of aspects of this universe; this authenticity, that we don't understand. Through
analytical rumination and other practices we can understand the deeper truths about this
authenticity; truths that is indecipherable with our everyday minds. When we reach enlightenment
we will understand it, and until then there is no reason to believe that there either is or isn't a Deity.
Buddhists aren't

The Dalai Lama: An Influential Icon Essay
Since the late 1300's essentially the same reincarnated figure has been controlling, teaching, and
leading the Tibetan Buddhism religion and government (Gale). The Dalai Lama is thought to be the
reincarnated spiritual and political icon presiding over the land of Tibet for over 14 lifetimes. His
Holiness' obligation to the Buddhist people and birthright is described as, "a teacher whose wisdom
is as deep as the ocean" (Ganeri 28). For centuries the Dalai Lama has been one of the world's most
influential leaders and teachers, passing along his wisdoms to disciples all over the globe. The
origins of the Dalai Lama date back to the start of the Gelukpa School, a monastery opened near
Lhasa in Tibet by a man named Tsongkhapa in the 15th ... Show more content on Helpwriting.net ...
This process is long and rigorous, until they find the boy they are looking for they keep searching.
The monks will go door–to–door looking for children born the day the Dalai Lama died; they then
use certain tests to determine if the child is indeed the Dalai Lama (Chiu). "Tibetans believe the
Dalai Lama is the bodhisattva; Avalokiteshvara, in human form". Once the monks finally find the
Dalai Lama as a young boy, they take him to Lhasa (Ganeri 28) to train him in his duties (Wangu
67). In Tibet, Lama means "superior one", the Panchen Lama is "the 2nd highest religious figure in
Tibetan Buddhism". While the search is still being commenced for the Dalai Lama, the Panchen
Lama takes the Dalai Lama's place temporarily. The Panchen Lama is a younger Lama who is
chosen by the Dalai Lama during his lifespan (Wangu 115). The structure of the Lamas in Lamaism
goes as follows: Dalai Lama, Panchen Lama, high monks, lower monks, and then Tibetan Buddhism
followers (Chiu). All of these Lamas lead and follow the group of the Gelupka or yellow hats
(Ganeri 30). Both the Dalai and Panchen Lamas are reincarnations of specific people. Every Dalai
Lama since Avalokitesvara has been a reincarnation of the Buddha of compassion and every
Panchen Lama since Amitabha has been a reincarnation of the Buddha of light (Chiu). In 1949,
China,

Incorporating Tibetan Buddhism into Modern Psychotherapy...
Incorporating Tibetan Buddhism into Modern Psychotherapy
As the world moves into the twenty first century, Western civilizations are witnessing a surge of new
technology, ideas and economic success. Urbanization is spreading rapidly and Western society's
push for progression is becoming more apparent. However, this obsession with advancement has
begun to take its toll on the happiness of the citizens. Studies have shown that in 2002, up to 13
percent of U.S. citizens suffered from mental disorders and that this number has only increased since
then (Rinpche 60). As a result of our push for new technology, more techniques and medication are
evolving and being used in psychotherapy. We must, however, wonder if it is time to try ... Show
To prove the benefits of incorporating Buddhist philosophies into Western psychotherapy, I will
examine three specific Buddhist ideas: the connection of experience and meaning, the idea of
emptiness and the loss of the ego, and the true nature of the mind.
In order to examine the benefits of incorporating Buddhist ideas for psychotherapy patients, we
must first move past the common Western idea that Buddhism is too culture–bound and religious–
oriented to be incorporated into Western societies. While many Eastern cultures do consider
Buddhism as their primary religion, the philosophies behind the religious practices are
psychologically based (Michalon 203). The Dalai Lama, one of the Buddhists primary religious
leaders, agreed to this when he sad, "It is possible for people to adopt various Buddhist meditative
techniques or mental training without being a Buddhist (Gay 172)." It is of no threat to the religion
of any psychotherapy patient to be able to understand and incorporate Buddhist ideas into his or her
way of life. In order to progress to a happier lifestyle, we must be able to open our minds to examine
other philosophies and how we may benefit from them. Tibetan Buddhism offers a very
philosophical approach to a happier and more compassionate way of thinking.
Meaning and the Experience
Many patients suffering from depression, as well as several other psychological

Livth Dalai Lama Essay
His holiness the XIVth Dalai Lama, otherwise known as Tenzin Gyasto is the spiritual leader of the
Tibetan people, known to be the reincarnation of Buddah himself. He was born on the 6th of july
1935 to a farming family in Taktserm, Amdo a rural village in northern Tibet. At the age of two he
was recognised as the next Dalai Lama in accordance to Tibetan tradition. During his life the Dalai
lama has made numerous major religious and global contributions, including the safeguarding of the
Tibetan people, his advocating of environmental issues, the promotion of religious interfaith
dialogue to create peace amongst all religions, the peaceful political negotiations with china and his
publishing's of many books contributing to the modernisation and promotion of Buddhism. His main
emphasis is on love, forgiveness and compassion as he said "if you want others to be happy practice
compassion, if you want to be happy practice compassion" These contributions made by the XIVth
Dalai Lama have had an extremely significant impact on Buddhism as well as other faiths.
The Dalai lama has struggled to achieve peace and liberation for the ... Show more content on
Helpwriting.net ...
His Holiness continues to present new initiatives to resolve the Tibetan issues. In 1987 he proposed
a plan that called for peace in Tibet hoping to designate Tibet as a zone of peace. As part of this
initiative he has put together a Five Point Peace Plan for Tibetan independence and human rights in
Tibet this plan consists of the recommendations he has for Chinas invasion, it states that the people
of Tibet must focus on working towards a brighter future with China, but must focus on the
restoration and protection of the environment meaning that China cannot use the country for the
production or waste dump of nuclear

An Analysis Of Tibet's Governmental System and the Dalai...
An Analysis Of Tibet's Governmental System and the Dalai Lama as Head of State
Throughout history, society has created many different governmental systems in order to organize
society in terms of law and authority. Many have failed in their purpose but others have remained
steadfast in their goals and have prospered. To fundamentally understand why this pattern occurs,
we must understand the true function and purpose of government. Government serves two functions.
Internally, government should serve the function as the ultimate enforcer of norms, the final
arbitration of conflicting interests, and control the overall planning and direction of society.
Externally, government should serve the function as the handler of ... Show more content on
Helpwriting.net ...
An assumption is that the populace is unlawful and henceforth credulous to a high degree.[2] A
second assumption is that if there is no distinction and discrimination between priestly status and lay
people, the system is not credible and has no legs to stand on. Tibet is a perfect example of this
medieval type of society. Other examples that closely resemble the Tibetan political structure
occurred during the Catholicism of feudal Europe, the Inca regime of Peru, and Brahminism of
India. Therefore, the integration of Buddhism into Tibet's government and the formation of the
institution of the Dalai Lama as head of state have not only demonstrated to be one of the leading
models of political system in the world but negatively made the country vulnerable to military
attack.
To better understand why an autocratic theocracy was the right governmental system for Tibet, we
must look at how Buddhism came to Tibet. Buddhism entered Tibet in the fifth century but did not
become a force until the seventh century under King Song–tsem–Gampo. King Song–tsem–Gampo
had two wives who were Buddhist and they became a very influential force by inspiring him to
spread Buddhism throughout Tibet. His accomplishments include establishing Lhasa in 639 A.D.
and erecting hundreds of temples. From the period between King Song–tsem–Gampo's rule and the
thirteen century, there was no centralized

Himalayan Art
Art was largely used to express traditions in the Himalayan region. Once upon Many Times is an
exhibition at Rubin Museum of Art representing a wide range of visual narratives and reproductions
of temple murals, which can be regarded as exceptional examples of Himalayan art based upon
Tibetan myths and legends. Furthermore, this paper will analyze the color arrangement,
composition, proportion, hierarchy and motifs of the historical narrative Shantarakshita and scenes
of his life and the Drowa Sangmo mural represented at the exhibition Once upon Many Times.
The Drowa Sangmo Mural and the portrait of Shantarakshita are both essential examples of
Himalayan Buddhist art, telling stories not just of the literal history of Buddhism but also ... Show
The colors used in the painting are complementary with orange, blue and green dominating over the
color pattern.
Surrounding the image of Shantarakshita, who is the central image of what is essentially a mandala
composition, are detailed scenes depicting how the eminent teacher brought the teachings of the
Buddha to Tibet and helped to establish the Himalayan nation's first Buddhist monastery. The eye
remains drawn to Shantarakshita, as the artist intends to praise Shantarakshita as the one who firmly
established Buddhism in the hearts, minds, souls, and daily lives of Tibetans. Portrayed in a rich
color palette containing saturated blues, reds, greens, and oranges, there is no remaining white space
on the canvas. The lowest portion of the composition is more cluttered than the uppermost portion,
serving a symbolic function. The artist contrasts the ordinary world of the human mind and society
with the transcendent world of enlightenment. The blue halo surrounding Shantarakshita leads the
eye up, through a lotus blossom, towards the two figures above him: Shakyamuni Buddha to the
right and Shantarakshita's own teacher to the left ("Historical Narrative: Shantarakshita").
Although it is permanently on display in a Tibetan temple, the Drowa Sangmo Mural depicts more
of an ordinary scene than the portrait of Shantarakshita. However, it is entirely mundane in Tibetan
society. The Drowa Sangmo

Dalai Lama Essay
Question 1– Buddhism (20 marks)
The significant people and schools of thought in Buddhism that have the most impact are those that
challenge adherents to follow Buddhist teachings more closely.
How accurate is this statement in relation to ONE significant person or school of thought, other than
the Buddha.
The fourteenth Dalai Lama, also known as the Bodhisattva of Compassion, is one of the most
significant religious leaders in the world and is also exceptionally important to Buddhism. He has
been especially influential with regards to reinterpreting traditional Buddhist teachings so they are
relevant in a more contemporary context and using them to deal with issues that have arisen and
effect the Buddhist people.
The Dalai ... Show more content on Helpwriting.net ...
Through including the religion into the government it meant all state decisions were to be made
based on the Buddhist teachings. This encouraged the religion to remain relevant and also meant
more people were including their faith in their daily decisions. Through this system of government it
also meant that the three Jewels of Buddhism could be included in daily life and the decisions for
the state were made with the best intentions and followed the principles of Buddhism.
The Dalai Lama has also challenged adherents to accept the fate that is given to them and make the
greatest use of their reincarnated form. As a young child he was unable to reject the position of
'Dalai Lama' however he has managed to utilise this position to the best advantage and has bettered
the world through this. He has pushed for the bettering of the world for both religious and secular
societies. His messages of peace, tolerance and the renunciation of the desires of anger and revenge
have resonated with people globally.
Through his status as a Bodhisattva His Holiness has also shown that the helping of others to
achieve enlightenment is an essential aspect of Buddhism. He has reinterpreted traditional scripture
to make it easier for contemporary Buddhist followers to gain enlightenment. He has also published
books to enable adherents to gain a deeper and more rounded knowledge of Buddhism and the

People After Death In The Movie : Unmistaken Child
If we take a glance at the world we live in today, we can recognize that people are different from one
another in physical and psychological ways. Since this is the case, people possess the ability to
develop different ideas even if they deal with the same topic. This can be seen through the one thing
that everyone in this world holds in common, which is that we are all living beings that will eventual
experience death. Even though we all share the same characteristics of being alive and will
eventually face death, there are many different ideas of what will happen to someone after death.
The movie "Unmistaken Child", demonstrates one idea of what the Tibetan Buddhist Monks
believes happens to someone after death. After watching the movie "Unmistaken Child", we can see
the idea of people being reincarnated after they die. This process claims that after a person dies they
begin a new life through a different physical body but hold their same ideas from their previously
lives. It was believed to be an involuntary process that people would experience and only those who
reached enlightenment could choose their form in the next life. The movie is based around one of
the most revered Tibetan masters name Geshe Lama Konchog who passes away. Before he does his
disciple Tenzin Zopa request that he come back to him in this world and he told him that it would
depend on their prayers. The funeral of his master was a fire sacrifice. His body was set on fire and
prayers were recited to

The Rituals In The Tibetan Book Of The Dead
The Tibetan Book of the Dead is a documentary based on the Bardo Thodol which examines
different ancient teachings originated in Tibet. This documentary is narrated by Leonard Cohen and
is divided into two segments. The first segment discusses the various rites performed by the
Buddhist monks. On the other hand, the second segment follows the path of a priest and his student
into the journey of the afterlife. Furthermore, the six dimensions are reflected throughout the
documentary in several forms.
For instance, one of the dimensions that is mostly portrayed in the Tibetan Book of the Dead are the
rituals. Rituals can be described as patterns of worship such as the ones visualized in the Tibetan
Book of the Dead. Subsequently, in the first segment of the ... Show more content on
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This interview can relate to another dimension called: experiential dimension. Likewise, experiential
dimension can be defined as an emotional bond that people have with their religious community. In
addition, it can also be described as spiritual cleansing people feel when preforming any rituals or
worshipping their religion. The Dalai Lama was known for his peace movement of preaching no
violence to the world. He was one of the most important religious figures in the world and people
feel an emotional attachment to him which can also be called experiential dimension.
Likewise, social dimension is related to experiential dimension due to the fact that social dimension
is all about the sense of community. Buddhism has a great sense of community, as it is depicted in
the Tibetan Book of the Dead. In the second segment, there is a scene in which an elderly priest and
his student guide a man's soul into afterlife. This explain how there is a sense of community in
Buddhism and how they are willing to do in order to continue the path laid by the religion they

Essay on China and Tibet
China and Tibet
The issue is about China and Tibet, Should or shouldn't Tibetan Exile Refugees change their
peaceful approach toward China by appealing to sympathetic nations to militarily force China out of
Tibet? During the 1600's Tibet was a very powerful country and the Dalai Lama was introduced as
the leader or Tibet. China controlled Tibet in the Early 1700's. The British arrived in Tibet in 1904 to
help them overcome China. They signed a treaty, and set up trading posts. China controlled Tibet
until 1911, when Tibet kicked out Chinese troops. Even after 1911, China still claimed Tibet as an
area within the Chinese domain. In the 1920's the Dalai Lama and the Panchen Lama fought over
political affairs. Panchen Lama left Tibet and ... Show more content on Helpwriting.net ...
Than the Preparatory Committee was led by the Panchen Lama. Tibet Became an autonomous
region in 1965. At the time the Chinese government took over radio stations, newspapers, banks,
and food shops. Tibetans were discriminated by Chinese soldiers and settlers. The Chinese
government loosened their restrictions in the 1980's. Some religious shrines and monasteries were
reopened, the farmers were allowed to grow whatever kind of crop they wanted, and however they
wanted to sell them. In Lhasa in the 1980's Tibetan's again rioted against Chinese rule, China then
sent more troops to Tibet. The Panchen Lama had supported many of China's Policies in Tibet and
favored unity with China. Then in 1989 the Panchen Lama had died. While the Dalai Lama lived in
India, he worked to stop China's control of Tibet through nonviolent ways. In 1995 the Dalai Lama
announced the new Panchen Lama. The Chinese government refused to accept the Dalai Lama's
selection, the Dalai Lama was welcomed at the White House on 11–10–98 where he met the
President, the vice president, and the first lady to discuss Tibet. President Clinton expressed his
strong support for efforts to aid a dialogue between the Chinese government and the Dalai Lama and
his Representatives to resolve differences. The president welcomed the Dalai Lama's commitment to
nonviolence and his efforts to initiate a dialogue with the Chinese government. The President and
the Dalai Lama agreed on the

Vegetarianism In Tibetan Buddhism
Tibetan Buddhism, a Mahayana sect, is a unique exception in strictly following the vegetarian diet,
as Tibetan Buddhism encourages vegetarianism despite most communities being located on the
Qing–hai Tibetan Plateau (Rinpoche) The Qing–hai plateau is most likely the largest and highest
area ever to exist on Earth, with an average elevation of 16,400 feet (Foggin). This has led to few
constructions of transportation services, virtually causing the region to be excluded from vegetation
trade. Furthermore, lack of oxygen due to high elevation and severe permafrost demolish the
prospect of any suitable condition coming about for growing numerous crops. To cope with these
circumstances, Tibetan Buddhists strive on a vegetable and grain diet, consuming a restricted
amount of meat if natural conditions limit their main food sources (Rinpoche). In this way, they
clearly demonstrate their compassion towards animal life by holding a strong resolve to consume
only non beings and to eat meat only if of utmost necessity, regardless of limited vegetation supply.
On the bases of ahimsa and compassion, Tibetan Buddhism perpetuates the moral responsibility and
spiritual respect humans should hold towards nonhumans.
Contrary to the disheartening truth that animal agriculture and animal slaughter are inescapably
intertwined, the vegetarian diet is not a required regimen in all Buddhist schools of thought. Buddha
Gautama characterized Buddhism as a free religion, aware that forbidding meat

Buddhism And The Concept Of Buddhism In Tibetan Buddhism

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Buddhism And The Concept Of Buddhism In Tibetan Buddhism