The Sabbath Of The Jewish Holidays

The Sabbath Of The Jewish Holidays
When people think of holidays they would think Christmas or Thanksgiving. But with the Jewish
religion they celebrate the holidays a little bit different than most people. With the Jewish cultural
they celebrate Shabbat, Passover, You Kippur, Sukkot, and Hanukkah.
The Shabbat is considered the most important of all Jewish holidays. It is the day of rest and weekly
observance of God 's completion of creation. Shabbat starts on a Friday night an hour before sunset,
it lasts for 25 hours until sunset on Saturday night. This holiday is one of the way the Jewish people
connect with Yahweh because these people will make some of the tuitional meal that comes with
this holiday. Also, they will make the setting special because they are celebrating their god and what
to make it wonderful. In the book "God in search of man" there was a quote that said "Perhaps
Sabbath is the idea that expresses what is most characteristic of Judaism. What is the Sabbath? A
reminder of every man's royalty; and abolition of the distinction of master and slave, rich and poor,
success and failure. To celebrate the Sabbath is to experience one's ultimate independence of
civilization and society, of achievement and anxiety. The Sabbath is an embodiment of the belief
that all men are equal and that equality of men means the nobility of men." (pg.417) The author is
showing that the men of the household it leading their family and that is holiday can become a
family tradition.
Next would be the Passover. This
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Religious Service Essay examples
For my last response paper, I decided that I wanted to attend a Jewish service. Since I had missed
the pre arranged field trip to go with the school, I decided that I would grab a friend, and make a day
out of driving up to Park City to go to the Temple Har Shalom. We set off on our forty minute drive,
and finally came upon the Temple. The temple itself was very intriguing to the eye, it was a mix of
brick and what looked like maple wood, the architecture was interesting and had a very modern feel
to it. The inside was beautiful, and very spacious. There were chairs set up and tables, and fire
places, of course there were Israeli flags hanging from different locations. When we first got in, we
first just walked around and marveled ... Show more content on Helpwriting.net ...
The wall on the side of the room had slits of the same stain glass that surrounded near the front of
the room where the arc resided. The Star of David and a menorah were also present on the walls.
The ceiling was very interesting; it was wood pleats and reminded me of an olden wooden sleigh.
The Rabbi who was conducting the service was Rabbi Joshua Aaronson. He was a little younger
than I was expecting, I would put him maybe around 35 or so. He was wearing a full length white
robe with a Tallit around his shoulders, which was a more yellowish collar, and had what looked like
leaves to be on it. He was also wearing a Yamaka. He greeted the congregation by saying "Shalom"
which means welcome. I noticed that there was different books all around, there were prayer books,
called "Siddur" which contained Hebrew, and English translations, there was also the "Chumash"
which is the book that has the torah readings in it, each week a different part of the Torah is read,
starting in Genesis and going through to Deuteronomy, once the torah has been read all the way
through, it starts over again in Genesis. Rabbi Aaronson spoke to the congregation and told some
stories about his wife and family, the whole congregation seemed to enjoy him, and he was quite
funny. Rabbi Aaronson's sermon was about happiness, he talked about how he had never really
thought about the idea of

Personal Narrative-Kabbalat Shabbat
Naomi
Bruchim habaim Woodlynde School. Which means welcome Woodlynde School. Just about eight
short years I ago I was asked if I was ready for the experience of a lifetime, by my parents. I said
yes. It was only the summer before fifth grade that I went on a journey which was attending
overnight camp at Camp Ramah in the Poconos. Before I arrived, I was happy as can be. But, when
I arrived at the most meaningful place in the world, 2618 Upper Woods Road, Lakewood PA I
constantly balled my eyes out. I was a mess because I was deeply homesick. It was a new
environment. Throughout the experience of my initial summer I continued to be deeply homesick,
but somehow with the friends I had made and the incredible counselors I had enjoyed the summer.
Surprisingly, out of the four weeks of being a wreck I ended up loving Ramah, and made the choice
to continue to be a camper the following summer which was the best choice I ever made.
Ramah isn't just an overnight camp that I found out about out of the blue, but it is a camp that ...
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Kabbalat Shabbat is Friday night services the start of Shabbat. Shabbat is a Jewish holiday that
happens every Friday night through Saturday until sundown. The final Kabbalat Shabbat as a
camper for me was the most meaningful. My age group had our chance to perform each dance from
our past summers. Each summer the age group has to learn and perform a dance on a Friday night.
On the final Friday night my age group performed all of our dances that we learn over the pass
summers. I had the feeling of the complete devastation since it was the final day of camp. Another,
meaningful part of Shabbat is when we have tish. Tish is when campers will chant songs in Hebrew
it is when everyone shows their happiness that Shabbat has arrived. The final Tish that I was a part
of I had the opportunity to hand down a song that I lead throughout the summer to a camper who is
a year younger than

Dr. Barbara Myerhoff Summary
This film documents Dr. Barbara Myerhoff's work in studying elderly Jewish people in Venice,
California. This was a different kind of study for her, because she was studying people that were of
her ethnicity and religion. She is doing this work because she will one day be old and, she wants to
know the daily lives of these people. She gets to know the elders by being a part of their community
and going to their senior center. She interviews the elders and asks them to be specific about their
daily tasks, living conditions, struggles, and their past. Her main focus is on the senior club. Because
it is the center of these citizen's lives. Here they feel like they have a purpose and can express
themselves. She also studies how they celebrate the Sabbath every week. A tradition at the club is
celebrating New Years at 2:00 p.m. so the elders can enjoy a performance and hear a speech about
celebrating life and get motivated for the upcoming year. This study taught her to celebrate life and
embrace the process of aging. I thought this documentary was very interesting. I liked her studies on
the senior center. I thought she made it very clear that this place was the center of the elder's lives.
From the video I can see that their spirits are uplifted here. They get to dance and find support by
communicating with members of ... Show more content on Helpwriting.net ...
I thought the ethnographic work done by Dr. Myerhoff was done very well. She went into great
detail about the rituals and parties that these elders had at their senior center. She did an amazing job
of asking for descriptive feedback from the Jewish elders. This gave me a deeper understanding of
their culture and how it affects them as individuals. This documentary is more mindful of the culture
than the last film on Sara Baartman. I also liked how the film addressed the problem of valuing
looks in our society. When we should be valuing what's on the inside and not what's on the

Visiting The Adas Israel Congregation
Worship Site Paper
While being home for Thanksgiving break, I had the opportunity of visiting the Adas Israel
Congregation in Washington D.C.. The congregation is a form of Reform Judaism. An old high
school friend invited me to the morning Shabbat service, which was a delight. I attended the Shabbat
service on November 28th and it was a wonderful experience because the synagogue reached
capacity. This was due to the high volume of Jewish students who returned home from college for
Thanksgiving break. The congregation welcomed be with open arms, as if I had been a part of the
congregation since the beginning of my life. Social Location On my visit to Adas Israel, I felt safe
and welcomed into the Jewish community, even though I am not Jewish myself. Although, being
with my Jewish friend may have caused me to not stand out as much, opposed to if I had attended
morning prayers alone. Although African Americans comprise certain forms Judaism, majority of
them are Black Hebrew Israelites (also called Black Hebrews). Black Hebrews do follow and
participate in Jewish rituals. However, they are not considered by the Jewish community as being
"Jewish", unless they have undergone conversion by an official sector of Judaism. While majority of
congregation members carried on throughout the service as if I didn't exist, a few still seemed
skeptical of my participation and presence in their sacred

Go My Son by Chaim Shapiro Essay
Chaim Shapiro was born in Lomza, Poland. On September 1st, 1939, the Germans invade Poland,
quickly annihilating many of the people, including his younger brother Nosson. Soon after the
Soviet Union signs a treaty the Germans, giving over Poland to them. Out of fear that he would lose
his religion under atheist communist rulership, his mother pleads with him to leave, saying the
fateful words "Go My Son." He leaves war–torn Poland for Vilna, Lithuania, joining with the rest of
the Kamenetz Yeshiva. Because of the frequent casualties of war people were forced to move from
place to place for safety, because of which he eventually finds himself alone on a train bound
Moscow, deep within the Soviet Union. Upon arrival he is sent to work ... Show more content on
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Yet through skilled work and creativity he manages to avoid this problem, enabling him to be able to
survive World War Two without once desecrating Shabbos. At one point during Chaim's stay in
Karobka, he went to visit the nearby (metropolis) city of Kuybishev. While there he noticed a
woman selling books, including three of which were written in Yiddish. He had not read anything in
Yiddish since the outbreak of the war, making him so desperate to buy the books even though he
was nearly at of money and had no food. Upon purchasing the books, he opened them to the
disappointment of discovering they were all about the greatness of Communism! A little while later
he is arrested, and is in fact saved upon the officers discovering he was reading what they
considered the most important books on earth! This teaches an important lesson: sometimes what
seems so bad, such as here wasting his money on terrible books, can end up causing a salvation, as
here it is was saved him from imprisonment in Siberia. A little while after this, while Chaim was still
staying in Kazakhstan, he met a Jew who had promised him he would organize a minyan for Yom
Kippur, on the ground that Chaim would agree to be the chazzan. This was astounding news, as they
were living in communist Russia during World War II, when talk of religion was unheard of, let
alone finding ten men to daven together on Yom Kippur! Chaim made his

Catholic Community Observation Paper
On Friday, March 11, I attended a Sabbath evening service at the Congregation Beth Shalom
Synagogue in Naperville. Being raised and only attending the Roman Catholic Church, I was
nervous about attending a service for a faith to which I did not belong and which was not even part
of my heritage. However, much to my surprise what I found instead was a religious ceremony with
similar origins but different beliefs. A group of Jewish people who welcomed visitors with open
arms regardless of their religious faith. A community of Jews who volunteered their time an hour
prior to the service so they could educated, teach and answer any of my questions I might have
about the Judaism religion. I was even invited for refreshments after the service to meet the
congregation. Even though, I learned Judaism and Catholicism are very different religions with
different traditions, customs, beliefs and ceremonies, I also observed they both share many
similarities. In contrast to what I am costumed too there are many difference between my Catholic
religion and the Judaism religion I observed during my visit. The most obvious ... Show more
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Before I went to the synagogue I imagined Jewish people as being rude, greedy and snobbish
people. Instead I met a group of people who welcomed me with open arms, taught me more than I
would of ever expected to learn and invited me to join in their refreshments after the service. I
imagined Jewish people all dressed in black with long black hair and big noses. Likewise the older
Jews would all have long grey hair, beards and wearing black yarmulkes. Too my surprise they all
looked liked you or me, everyone was well dressed and wore colorful yarmulkes to express their
personality. As they say, "you can't judge a book by its cover," played true in my serotypes of Jewish

Reflective Essay On Religion
Considering the notion that my religion plays a significant role in my culture and identity, I felt it
was appropriate to focus my plunges on religion. Interestingly, Judaism is considered to be a culture
just as much as a religious doctrine, thus for those who identify as nonreligious, may still celebrate
the spiritual holidays for cultural reasons alone (Sue & Sue, 2016). Judaism is a monotheistic faith
in which there is only one God. In the Jewish faith, Jesus Christ is not referred to as the Messiah;
followers believe that God has still yet to arrive (Differences Between, n.d.). Judaism puts little
emphasis on the afterlife because what is most important is what individuals do while still alive
(Monaghan & Viereck, 2011). The Jewish lifestyle includes following the commandments that are in
the Torah, attending a synagogue for Shabbat, and for some divisions follow the Jewish law, known
as halacha (Monaghan & Viereck, 2011). Judaism emphasizes the value of atonement and asking for
forgiveness for one's sins, especially on the Jewish celebration, Yom Kippur (Sue & Sue, 2016).
Other traditions include the coming of age ritual referred to as bat–mitzvah or bar mitzvah
(Religious Facts, 2006).
Observing Shabbat. For my first cultural plunge, I participated in a Shabbat services at the Bais
Abraham Congregation. Prior to attending the ceremony, I spoke with Rabbi Ben Greenfield for
more information about the synagogue. I was informed that "Base Abe" is an Orthodox synagogue

Tradition Is The New Year
TRADITION!
Every year since I was little, my parents instilled in me the importance of Rosh Hashanah and Yom
Kippur. Not only is it the new year, but it is a time to repent for all of our wrongdoings during the
year. We are given a chance to start over and to be inscribed into "the book of life." My whole
family goes to the temple together, eat at my Bubbe and Pop–pops house together and break the fast
together. It is TRADITION! No matter where everyone is or what everyone is doing, we all come
home and celebrate the holidays as one big family. All 22 of us. It always begins and ends with food.
From Matzo ball soup to meatballs to chicken to homemade cole slaw, the flavors and aromas are
embedded in my mind and soul. As we gather around ... Show more content on Helpwriting.net ...
During the Aleinu, we would bow to the ark as a sign of respect and it always shows the respect
towards the powerful figure.
Some holidays are a time of celebration, but Kol Nidre and Yom Kippur in general is very serious.
The overall meaning behind the prayers were for forgiveness and repentance. We asked god to
forgive us for our sins that we have accumulated during the year. We broke gods covenant with us
and once a year we are given a chance to reflect on those mishaps and present the case that we
recognize those mistakes and will be better in the upcoming year. Another major theme is the
recognition that god is almighty and there is almost a parent to child relationship between the divine
ruler and the Jewish people. As we discussed in class, in many of the scriptural readings it is blatant
that god is the supreme ruler over the people. That there is only one god and we pray to that god.
Throughout the prayers we ask for forgiveness to that one god. We recognize that god is our leader
who ultimately created us and that decides whether we are inscribed into "the book of life." The
torah is the most holy writing that the Jewish people have. It was treated with the respect and care
that it deserves. As we talked in class, the torah is stored in an ark. The torah is removed from the
ark during the torah service. The torah readers used a

How Yom Kippur Is The Most Important Feast Of The Jewish...
Yom Kippur is the most important feast in the Jewish calendar. The Jewish people celebrates this
feat on every consecutive year. I chose to speak about the feast of Yom Kippur because it was
inspired to me by one of the initiators of the Neocatechumenal Way (Carmen Hernandez).
Hernandez had a deep love of for the Jewish Liturgies especially the feast of Yom Kippur. Every
single year the Neocatechumenal Way in different countries has a retreat and in the retreat there is a
special day reserved for conversion(confession). On this day of conversion all the members of the
Neocatechumenal communities have to fast the whole day and feed themselves only with the word
of God(Bible reading) and at the end of the day they confess all their sins in a penitential
celebration. Hernandez always explained the relationship between Yom Kippur and the
confession(penitential celebration) for us Catholic, that is why I have a special love for this feast
because I heard of it every single year in the annual Neocatechumenal Way retreat. Another fact that
pushed me to write about Yom Kippur is that we are in the year of mercy. So my paper will be based
on the history of the Feast of Yom Kippur and Its origins and how it was prepared and celebrated
among the Jewish. I will describe how the feast is celebrated and I will show its values in the Jewish
faith. I will show as well how Jesus Christ celebrated the feast of Yom Kippur. Finally I will
illustrated how Jesus fulfilled the feast of Yom

Reflection Paper
Mr. Abedi then introduced me to Miriam, one of the woman volunteering at Open Mosque Day.
Miriam was working behind one of the tables educating people on Islam. She gave me a Qur'an , a
short biography on Muhammad and lots of other information to take home. She was very interesting
to talk as she was raised Catholic and converted to Islam. She spoke about how Islam is a lot like
Catholicism and that Mary is mentioned repeatedly in the Qur'an more than any other woman. I
asked her if she believes Mary is the mother of God and she replied no. Miriam told me she was
mentioned seventy times and that she is recognized as devoting herself to God. She explained to me
that Allah wants us to pray and that God is great! God is absolute, perfect and unique. I asked her if
she believes in God and she replied she believes in Allah and that Allah means God in Arabic. Up
until she explained this I thought of God and Allah as two separate people. Miriam was not
comfortable taking a picture with me so she found Mr. Abedi and we took a picture together. I
thanked them both for their time. Syed commented that he thought it was great that I was open to
learning about other religions.
The second house of worship I visited was Congregation Beth Shalom in Naperville, Illinois. On
October 20, 2017, I had the privilege of being a guest at Friday Shabbat service. As I entered the
synagogue, I was much more relaxed than when I went to Friday prayers at the Islamic Center. I had
emailed Mr.

Attend Service At Two Different Jewish Churches Essay
I chose to attend service at two different Jewish churches. The first one was Congregation Gesher
L'Torah in Alpharetta, Georgia and the second was Congregation Beth Hallel in Roswell, Georgia.
Though both were of the Judaism religion, there were some differences. I attended a Friday night
service at Congregation Gesher L'Torah. My apprehensions about being black and going to a Jewish
church made me invite a friend to go with me. I was glad I did, as the stares and long looks we got
during the service validated my concerns.
The church was rather small, but quite modern. There was a small playground in the back for
children to play. All of the windows were made of beautiful stained glass. As we approached the
church, we could see the Star of David positioned high in a large stained glass window. We spoke to
a lady who was exiting the church as we were coming in, but she said nothing. Once inside, a man
who was ushering came over to us and said, "Shabbat Shalom". I had been greeted with Shalom
many time before at my old church, but never "Shabbat Shalom". I didn't know what was
appropriate to say, but somehow "Shalom" came spilling out of my mouth, and the usher nodded. He
gave us two books, Siddur Sim Shalom (a prayer book) and Gesher L'Tefillah (another prayer book).
My friend and I found it hard to follow the prayers and songs from each book because most of the
text was in Hebrew and the Siddur Sim Shalom opened and was to be read from the back of the
book with the pages

Beth Israel Synagogue Fieldwork Paper
Though there are several factors that I considered when deciding where to do my fieldwork paper, I
chose Beth Israel Synagogue located in Lexington Park, Maryland primarily for accessibility. St.
Mary's County is a rural area with a predominately Christian population. As I begin to search for a
congregation with beliefs which differed from my Catholic beliefs, I did not have many options in
the immediate area. The nearest Buddhist, Hindu, or Sikh congregations are located in Washington,
D.C. and Baltimore; both areas are at least an hour and half drive from my house. Within the
Southern Maryland area, there are a few synagogues and Islamic temples. Location limited my
choices to the Jewish and Islamic faiths as choices. Though I would have loved to visit the Islamic
temple as well, I chose Beth Israel Synagogue because it was located closer to my house than the
Islamic temple in Calvert County.
Additionally, the Jewish tradition appeals to me as the Catholic faith's earliest traditions are rooted
in Judaism. From studying the Jewish tradition in both my world religions and introduction to
biblical studies courses at Notre Dame of Maryland, I ... Show more content on Helpwriting.net ...
According to Brodd, a minyan, a minimum of 10 male members, is needed for the prayers (403).
One gentleman in the congregation questioned the rabbi during the service where it specifically
stated that there must be 10 because it was his belief that prayers were the essence of Judaism.
Rabbi Cohen explained that it was the teachings of the Jewish faith, asked us explicitly if any one of
us were Jewish, and then confirmed that there was not a minyan to conduct the prayers. Further
research into the minyan lead me to identify the congregation as either Conservation or Reform as
according to Brodd in those traditions, the minyan includes 10 adults of either gender

Jewish Service Reflection
Ever since I was born, I was immersed in many religious services. The foundation of every single
Jewish service was based around this person called God. "God" was considered to be the most
powerful person on the planet, even though no one has actually seen God. When I was in preschool,
I learned about God because I went to a Jewish preschool. As a child, you pretty much believe
anything that anyone tells you. As a result, I thought of God as the most holy figure on our planet. I
pictured God as an old bald man with a grey beard. I thought that every time that the Rabbi made us
stand up during a service, it was because God was coming into the room and we needed to honor
him. Even when we were outside of services, I still believed God

My Visit to a Jewish Synagogue Essay
Michelle Arnold
Introduction to Judaism
Monday & Wednesday 9–12
When I visited my first Jewish synagogue, I expected it to be very different. My previous experience
with religious ceremonies was limited to a few visits to Baptist churches. The most surprising thing
for me at this one was, oddly enough, its similarity to Christian services and rituals. I went into the
religious visit expecting an enormous difference in the customs and perhaps even in the attitudes of
the people attending the service. What I found instead was a religious ceremony very reminiscent of
the Christian ones I've been to before. To begin, I was nervous about attending a service for a faith
to which I did not belong and which was not even part of ... Show more content on Helpwriting.net
...
I sat near the back, a good thing because it was mostly the people participating in the service who
sat at the front. I noticed that several of the women had a tallit, or prayer shawl, and only knew the
significance of them because of our readings and lessons. Many of the men were wearing a
yarmulke as well, though not all of them were. As I looked around the room I noticed the Ark, which
holds the Torah scrolls. As I continued to scan the room I also notice the menorah (candelabrum).
The rabbi began the service fairly casually, greeting the congregation in English. After the English
greeting came a more traditional greeting in Hebrew, and then a song to greet the Sabbath, or
Shabbat, which is the word that was used at the synagogue. The Hebrew might have been strange to
me, but there were English translations for just about everything in the prayer book, along with the
prayers and songs written out in Hebrew. My personal favorite part of the service was the singing.
There were two singers, one male and one female. All of the songs were beautiful, and caused me to
consider the fact that many religions use songs and music in order to convey their messages. I
believe that this is a good practice, because music is a common language, one that everybody can
understand regardless of whether they speak Hebrew, or any other tongue. Although I'm

Knowing About Knowing Myself
The remainder of this paper will look into my more subjective retelling of the key experiences to
include things that I found interesting, intriguing, and to generally reflect on the experience as a
whole. I will use Moran's cultural framework as a guide, this includes four parts; Knowing About,
Knowing How, Knowing Why and Knowing Oneself.
According to Moran the first stage to take place within the cultural framework is the collection of
facts and data, these often include items like the products and practices that surround the culture,
and this is termed "Knowing About". As I entered the synagogue I was meet by a woman who was
greeting people as they entered and providing programs about the days service, after handing me a
program she said ... Show more content on Helpwriting.net ...
I never made a decision in my mind that I was going to attend this service and be open and just "go
with the flow", I think that in certain situations, especially those involving numerous other people,
this action of following along just happens. So, reflecting back I realized that I never found anything
odd or felt awkward in my participation of the services. When the congregation stood for prayer, I
stood, when they bowed their heads, I did so as well, when they turned left to face east and pray, so
did I. I think that this partially has to do with my association of a lot of these practices with my prior
knowledge of church services, in many ways the two services overlapped, and I found myself
thinking on several occasions how similar this was to any other church service I had

Dynagogue Visit
For the house of worship visit I went to Congregation Etz Chaim which is a Reformed Jewish
synagogue. I have been though many different Christian church so going to a synagogue is a
different experience than what I have grown up with. This should an interesting experience. For this
paper I will describe my visit and go over things I thought were important, interesting or things that
I couldn't get out of my mind. When I first stepped into the building it didn't look like what I
expected it to look like. I thought the synagogue would be plain and nothing in there, but I was
wrong. The synagogue looked somewhat plain, but I could tell this plainness was for prayer and
services. The synagogue didn't have any windows or elaborate decorations like a Catholic church
would have, but if you looked up, there was window or whole in the middle which you could see the
clouds through. When I sat down I saw there was a small piano and a closet in the back where they
put the Torah and other important things. I did see some older folks that were serious about the
service compared to some of the younger generation that were just talking amongst themselves. The
people there were very friendly and welcoming as I sat and observed service.
At the time of the service it was shabbat morning service. I didn't know what ... Show more content
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I felt like they talked a little more in English than in Hebrew which was good for me to try and
understand what was going on. From then on it felt like a normal mass the Rabbi would read from a
book, people would rise a little. As I looked around a lot of people were deep in prayer and very
focused. The experience there was grateful and enthusiastic entwined with tradition. At the end of
the service there was some food at the end and I think grape juice. This denomination of the region
was much more open than the more conservative view that I had about

Visiting A Jewish Day Service
On Visit number two I attended a Jewish morning service in a Temple. I went along with Brady and
we went to the Temple Beth Israel. We walked in and sat down in the booths. The service was led by
Rabbi Bruce Benson. A Rabbi, I learned, is a Jewish scholar or teacher appointed by other Jewish
leaders. We had come on what they called Shabbat Morning, it was a special service because it was
to celebrate a young girl named Elexis Goldberg on her Bat Mitzvah. A Bat Mitzvah is a Jewish
tradition that celebrates a young man or women coming of age.
The Jews started with a greeting"Shabbat Shalom" which means peace and a way of saying hello
and goodbye. I guess it 's about saying come or go with peace. The Rabbi said that this was a time to
separate themselves from the rest of the world, it is a time to reflect.
Next the Rabbi, continued with a story time. He talked about a time where a young Jew could only
go to school if he had a pen and ink, so then the Jews got together and donated money so young
Jewish children could buy the materials and have the opportunity to go to school. So. It 's great that
they have so many opportunities especially now young Jewish women like Elexis.
Following the story, the first task was for Elexis to wrap herself in a type of robe. Then she sang a
song in Hebrew. She then proceeded to read from the Torah, (a Torah is the old testament, it is a
written law that has five books of the Hebrew Bible. These books were given by God to Moses on
Mount

Ethiopian Immigrants In Israel
On our free day, along with my classmates we took a trip to Nazareth. Upon hearing about this
optional visit I assumed it would be more sightseeing. On the whole however, I found that through
speaking with the locals and watching people I learned a great deal about immigration in Israel both
in the context of Ethiopian immigrants and in general. The first person I spoke to in Nazareth was a
shopkeeper who after I bought a couple items for family members spoke to me about the state of
Ethiopians in Israel. He had expressed to me his disapproval of how Ethiopians are treated in Israel
and how they constantly face discrimination. Additionally, he told me how the government places
new Ethiopian immigrants in bad neighborhoods, which he described

The Anshe Chesed Fairmount Temple
On October 29, 2016, I visited the Anshe Chesed Fairmount Temple which offers services regarding
the religion of Judaism. Although I don't identify as religious, I was originally raised as Roman
Catholic, even going to a private catholic elementary school. I've always had somewhat of an
interest in Judaism as it's believed to be among one of the oldest existing religions in the world
along with Hinduism. The service I visited is referred to as the "Shabbat Morning Service", which
took place from 11:00 AM–12:15 PM. The word "Shabbat" is Hebrew which is one of the primary
languages associated with Judaism. In English, it translates to "Sabbath" which is primarily a day of
religious observance and rest which is kept by those that practice Judaism, also known as Jews, from
Friday evening to Saturday evening. Jews believe that God is the creator of all that exists and he
alone is to be worshipped. They also believe that Jesus did not fulfill messianic prophecies that
establish the criteria for the coming of the messiah. The congregation is led by a rabbi who is a
Jewish teacher or scholar and usually they are joined by a cantor who sings liturgical music and
sometimes leads in prayer. Attendants read and sing from a prayer book throughout the service at the
prompting of the rabbi and cantor. Male attendants are prompted to wear kippahs at services
although they are technically optional. Generally, at Shabbat services, there is a partition between
men and women in that men sit on

Christianity, Judaism, And Islam
World religions have been a key factor in the development of the world throughout the course of
time. Religions like Christianity, Judaism, and Islam have been the major players in the
development. These religions impacted the world and future development through their holidays,
foods, and through their sports.The future of the world was shaped around these three religions and
more is yet to come. They impacted the world in many ways, but there were certain things like all
the different holidays and the different cultures that were practiced to make the world have a more
diverse culture.
There are many different holidays celebrated in each of these religions. Each religion celebrates
different holidays and in many different ways. The way each faith celebrates represents their
diversity from one another. Each religion stands out by the major holidays it celebrates and what
each holiday stands for.
Christianity celebrates many different holidays such as Christmas, Easter, Ash Wednesday, and
Pentecost. These holidays help christian people become closer to God through prayer and thinking.
These holidays represent what the christian faith believes in and they celebrate them to show thanks
and to give back to the church. They celebrate holidays in many different ways, but all of them are
for a common purpose.
Christianity celebrates Christmas on the 25th of December to commemorate the birth of Jesus who
is believed to be the son of God. This is a day of holy

The Fear Of Being Alone
Noa Strupinsky
Mrs. Kasper
English 9.02
November 3, 2016
The Fear of being Alone
Parents. A roof over your head. Food on your table. A good school. A family to call your own.
Friends to hang out with. Things we take for granted every single day.
It was my second and last shabbat in Italy. We were spending the week in florence, doing many
activities. Such as seeing the famous Uffizi Gallery, Palazzo vecchio, and Galleria dell 'accademia.
So naturally when shabbat rolled around we were excited for the rest.
The only problem: there was no erov and we need to go to shul with my baby brother yonatan. So to
solve the problem we made a plan that someone has to stay home and watch through the windows,
when the rest of the family came back from the shul, the person would go downstairs and open the
door for them. We decided that my sisters and I would stay home with Yonatan in the morning,
while our parents went to shul. They told us to start looking out the window at around 11:45 AM, in
2 hours. We agreed. Little did we know, but we would have to wait much longer than 2 hours.
* * *
My sisters and I were just chilling, talking about our trips through Italy when 11:45 rolled around. I
looked out the window. They weren 't there. Nothing to worry about. So we kept talking, and after
10 minutes I looked out the window again. They still weren 't there, but it was nothing to worry
about, davening was probably running late. Yonatan starts to cry. We try to calm him

A Synagogue Experience Essay
I have always been interested in learning about religion in conjunction with experiencing it.
Growing up I was raised in a Christian home and learned very little about any other religion
including other monotheistic religion. Judaism is the religion that I knew the least about and decided
that the best possible way for me to learn more was to experience it. I had only ever heard of
Judaism in a comical or historical way. I chose to go to a Synagogue to further my knowledge and
experience Judaism first hand.
I called ahead to Temple Sinai in Denver and arranged a time to visit with Rabbi Richard Rheins. It
just so happened that a class from Red Rocks was also planning a visit and I was encouraged to join
them as well. I was able to attend a special service on November 11th, Veterans Day. This service
was very different than what I had expected. It was a Shabbat service that included a naming, an
honoring of veterans, as well as two bat mitzvah announcements. I had to dress in business casual
attire and received snacks and drinks at the end called nosh. I had heard previously that during a
Shabbat service the Torah was brought out and during the service that I had attended, it was not.
When I walked into Temple Sinai I was given a copy of their holy book called a Siddur to following
along with during the ... Show more content on Helpwriting.net ...
There were hot and cold drinks as well as many different types of food. Mainly desert. During this
time both Rabbis made there way around the room and spoke to as many people as they could. I was
welcomed by a table a people who allowed me to ask questions and further explained the service to
me. My favorite part was how highly they spoke of the Rabbi and how they described the feeling
they had during the beginning of the service. Many of the people who I spoke to shared that there
was opposing views within the community and that they did share it with the

The Book of Psalms Essay
There are 150 psalms in the Book of Psalms that were written over the span of 800 years. Most of
the Psalms written were made to be sung. There are two main genres of Psalms, which are laments
and hymns. David is know to have written 73 psalms, Asaph wrote 12, the sons of Korah wrote 11,
Solomon wrote 2, Moses wrote 1 and 50 are anonymous . Although 50 were anonymous, David was
certainly the author of the majority of the Psalms.
The title of the Psalm is not always a direct indicator of who the author was because the preposition
"of," "to," and "for". They are all the same in Hebrew. For example, if the title of the psalm was
"Psalm of David" it could have been a psalm that he wrote himself. It also could have been one that
... Show more content on Helpwriting.net ...
At this time in the ancient world a tent was used as God's holy place, and this tent was located on
the holy hill. The psalmist also asks in verse 1 who may go on the holy hill where the temple is
located. It seems as though the psalmists would actually like to go to this holy place for themselves
but is reserved about actually going because he knows that God has strict limitations as to who can
actually enter the holy temple.
The next part of the psalm directly answers the two questions asked in verse 1. In verse 2 the David
gives a general answer of the type of person that is able to dwell in God's place. In later verses the
psalmist goes on to describe in detail exactly what kind of person will be admitted into the temple
located on Zion . Verse 2 states that the acceptable person is one who can walk blamelessly, do what
is right, and a person who speaks the truth. This answer is very general, but it does a great job of
explaining what kind of person can enter the temple. It does not mention that the person who wants
to enter the temple has to be completely perfect. That is an important thing because no human is
perfect and if it took perfection to worship in the temple, it would be an empty place. This answer to
what kind of person may enter is just explaining that at the point of entrance into the temple it is
necessary for all wrong doings to have been forgiven and all sins to have been repented of. No man
can walk

Religious Minority Experience
Within the past couple of weeks, I had the opportunity to engage in a religious minority event. I
attended the Hillel Jewish Center here on Purdue's campus. Hillel is the largest Jewish campus
organization in the world, and I found it very fascinating that I got to take part in this new learning
experience. I am from a small town where everyone knows everyone, and there is very little
diversity in race or ethnic groups. I was raised in a Christian family and I attended church every
Sunday. I have never been around such diversity until I came to Purdue. Through my education
classes, and the events that I have attended on campus my cultural knowledge has grown so much
since I first started attending Purdue. I had very little knowledge of the ... Show more content on
Helpwriting.net ...
I learned so much about one religion in one night, and it amazes me how similar, yet so different it is
from my own religion. I went from having very little knowledge of the Jewish culture, to learning
all about their special Shabbat traditions. For example, I learned about the candle lighting, the
Mourners Kaddish, and the Breaking of Bread. I also learned that the Jewish book is called the
Torah and that it is very traditional and is only read from right to left. I also learned about rules in
the Torah such as food restrictions. Without actually attending this event, I don't think that I would
have ever sat down and tried to learn more about the Jewish culture. But now that I have attended
this event, I am so amazed at how much of the world that I am missing out on. It almost inspires me
to attend more cultural events, so I can become even more culturally immersed. After looking back
on this experience, I have a few questions as to why certain things happened the way they did. Why
was it that when I first entered the synagogue that no one besides the priest was willing to talk to
me? Based off my churches beliefs and traditions everyone is always very welcoming to the new
guests, because we hope that they will have a good time and will be more willing to come again. Is
this due to their culture? Was it disrespectful for me to not introduced myself and attempt to engage
in more conversation's? It was a great

Personal Narrative: The Lloyd Street Synagogue
Today, I went on a guided tour of the Lloyd Street Synagogue. This synagogue was the first
synagogue built in Maryland by the Hebrews in 1845. It is also, the third–oldest synagogue
remaining in the country. The Greek Revival style building was designed by architect Robert Cray
Long, Jr. In 1861, due the Synagogue had to be expanded by architect William H. Resin due to the
growing number of members needing additional space. The original interior and exterior décor was
not affected. The building is pink in color. The outside did not have any visible Jewish symbols so
the building did not appear as a Jewish structure and was less distinctive. The star of David, the ten
commandments, nor Hebrew saying adorned the exterior of the building as it does today. Since this
was an Orthodox place of worship, the women ... Show more content on Helpwriting.net ...
These are original Hebrew scrolls that are read during Saturday morning service each year which are
the first five books of the bible. Hanging in above/front of the Holy Arc is a fixture, called the
"Eternal Light" that burns continuously. It represents the light of God. It is derived from God's
spoken word to Moses. Above the Holy Ark, is the star of David, which is from 1845 and is the
oldest representation of the star of David in an architectural building in the country. This is also the
location of the Ten Commandments. Over the years, the synagogue had multiple ownerships. Due to
the breakup of the church, difference of opinions of Orthodox and non–Orthodox, the synagogue
was brought by the one of the first Lithuanian "ethnic" parishes in the states, St. John the Baptist
Roman Catholic Church in 1889 (Baltimore Heritage, 2012). At this time, a bell tower was added to
the structure and later removed when the church was purchased by one of the leading Orthodox
congregations of the East European immigrant community, Shomrei Mishmeres HaKodesh in 1905
(Baltimore Heritage,

Letter Of The Jewish Community Center
Zakhele Thwala
Dr. Stigner
REL 231
02 December 2015
MY Visit To A Jewish Synagogue
The Washington, D.C. Jewish community Center, which is part of the Judaism faith, is located at
DuPont Circle 1529, 16th Street, NW, Washington DC, 20036. On November 13, 2015, I visited the
Shabbat Shalom service, which is usually held on Friday evening at 6.00 P.M. Personally, I am a
Christian by religion, my active involvement in church activities started at the early age of 16 years
and ever since my faith have been deeply rooted in this religion. The traditional Christian beliefs
include the belief in one, only true God, who is one being, and exist as Father, Son, and Holy Spirit.
Central to the Christian faith is the belief that Jesus Christ is the ... Show more content on
Helpwriting.net ...
A calm and kind man at the front desk by the main entrance of the synagogue nodded and brightly
said "Shabbat Shalom". I was hesitant and confused on how to answer, but I certainly continued my
salutation response in English and further explained the reason for my visit. After introducing
myself and indicating the reason of my visit, Warren Snaider, a friendly and very knowledgeable lay
leader and one of the synagogue ushers warmly welcomed everyone into the service immediately
after passing the main desk person. Mr. Snaider also repeated the same words "Shabbat Shalom,"
each time he did this, out of curiosity I inquired about the meaning of "Shabbat Shalom," which he
merely said; it translates as happy or peaceful Shabbat. Mr. Snaider, as I preferred to call him that
day, offered everyone a prayer book called "siddur" to be used by all worshippers during the service.
This book contained most of the prayers that were used in service. A lay leader, Morris Paula,
conducted the proceeding and she was in charge of the service, while several leaders participated
performing different roles throughout the service. After everyone was accompanied to their seats,
commencing the service, Paula ordered the congregation to stand and sing a song from the
hymnbook called "Shalom Aleichem" (Peace Be upon You), which she said was to welcome and
bless the Shabbat angels into the service.
Immediately after

Pesach Essay
According to Chabad.co Pesach begins Monday, April 10th in the evening ends Tuesday, April 18th
in the evening
Celebrated by eating matzah ( unleavened bread) and maror( bitter herbs)
They are also not allowed to eat chametz
Chametz is leaven which is a substance used in bread, usually yeast, that makes the dough rise.
Passover commemorates the end of slavery of Israelites from ancient Egypt.
They do that by avoiding leaven, four cups of wine and eating matzah and the bitter herbs
Also by telling stories about the Exodus
Pesach means to pass over
Its means this because God passed over jewish homes when he went killing Egyptians firstborns.
Passover Observances
First two days and last two days are holidays
They have holiday meals that ... Show more content on Helpwriting.net ...
Works Cited
"Passover (Pesach) 2017 – In 2017, Passover Will Be Celebrated from April 10–18." In 2017,
Passover Will Be Celebrated from April 10–18 – Passover. Web. 17 Apr. 2017.
"What Is Rosh Hashanah? – The Anniversary of the Creation of Adam and Eve, a Day of Judgment
and Coronation, the Sounding of the Shofar . . ." The Anniversary of the Creation of Adam and Eve,
a Day of Judgment and Coronation, the Sounding of the Shofar . . . – High Holidays. Web. 12 Apr.
2017.
"What Is Yom Kippur? – The Holiest Day of the Year. Fasting and Atonement, Solemnity and Joy . .
." The Holiest Day of the Year. Fasting and Atonement, Solemnity and Joy . . . – High Holidays.
Web. 12 Apr.

Personal Statement On Religious Visit
Camille Montgomery
Comparative Religion
Dr. Gstohl
26 June 2015
Religious Visit Paper
When given the opportunity, I am usually open to and enjoy stepping out of my comfort zone. This
project allowed me to do just that. For my religious visit, I visited Shaare Emeth, Reformed Jewish
Synagogue on Saturday June 20, 2015 for their Shabbat Morning Worship Service at 11 a.m. It is
located at 11645 Ladue Rd, St. Louis, MO 63141.
The synagogue was an extremely modern looking building, and in my opinion looked like most
churches that I have been to and am more familiar with. Pulling into the parking lot, there were
newer vehicles and luxury vehicles, which made me believe most of the members were of a middle
to high socioeconomic class. There was ... Show more content on Helpwriting.net ...
Everybody looked very cheerful and benevolent. It felt like one big family gathering. We entered the
synagogue and there were plush chairs and carpet embellished with nature like colors and leaf
designs. The roof was high, there was a lot of light, gold accents, a stained glass window, wooden
beams that were exposed, as well as a wooden bureau, which housed the Torah. There were also
candles and podium/table from which the rabbi spoke.
At the front, there were three Rabbis; two male and one female. This was the first evident sign that
this temple was reformed, on the grounds that in Orthodox and some Conservative Judaism,
leadership by a female is not permitted. Each of the three rabbis wore the talit, and one of them was
the Cantor. He played a guitar and sang a song and the style reminded me of the praise and worship
songs we sing at my church. He continued singing as people found seats. The service started with
some singing in Hebrew. The lighting of the candles for Shabbat occurred next along with the
reading of a blessing. Some more readings and songs followed that. A decent amount of the service
was in Hebrew, particularly the singing, however there were also times that English was also
spoken. Since the books were in Hebrew, which reads from right to left, the books opened in
reverse. This took some getting used to; however, there were English translations. The following
segment of the service is what I describe as a parade of the Torah. The Torah,

The Religious Place Of Worship I Attended
Identification: The religious place of worship I attended was a Jewish institution. The denomination
was a reform Jewish Synagogue, and the name of the place of worship was called Temple Israel and
is located at 2310 Virginia Drive, Ottawa, Ontario Canada, K2C 1N2. I attended the Saturday
Shabbat service on September 26, 2015 at 10:15am and ran till 11:45. As people entered in Temple
Israel they hand them a prayer book called Mishkan T'filah, and sheet that says "Ten
Commandments Of Synagogue Etiquette" the ten commandments follows "1. Respect the Sanctuary
as a place of prayer, reflection and joyous worship, 2. Be respectful in your behaviour and dress, 3.
Join us in prayer and not in side conversations, 4. Treat the Siddurim with respect, 5. No cell phones
or PDA's use in the sanctuary, 6. No texting during the service, 7. No photography, 8. No eating,
drinking, or gum chewing in the sanctuary, 9. Wish your neighbor Shabbat Shalom, 10. Have a
joyous Shabbat. The Mishkan T'filah is written in Hebrew with English translations. Building: The
outside building is a light dirt colour brown all around, the building is one story with a basement.
The door is a large wooden rectangle under a brick arc. The entrance into the synagogue was filled
with books shelves, with a front desk, there was a display of the tree of life on the south wall. This
tree of life had glass leaves with messages from the elementary school they have. Once I entered
into the main area of worship through

Judaism: Who They Are And What They Believe. Judaism Has
Judaism: Who they are and What they Believe Judaism has approximately 14 million adherents
across all seven continents of the world (Rich, "Jewish Population"). Of the world's 7 billion people,
Judaism only makes up about 0.2% of the world's population. However, for its small size it receives
a disproportionately large amount of publicity. This could be due to the unfortunate fact that Jews
throughout history tend to face a large amount of discrimination and persecution or because of their
relation to the two largest religions in the world, Christianity and Islam. In my pursuit to understand
Judaism, I learned about this small, but widely recognized, religion's deep–rooted history, sacred
traditions, and intentional worship–style. I ... Show more content on Helpwriting.net ...
Israel's establishment brought the religious migration of millions of Jews, and it is still a site of
pilgrimage for many Jews. A prominent prayer within Judaism is the return to their homeland, Israel
(Rich, "Land of Israel"). Judaism began thousands of years ago when the father of Judaism,
Abraham, entered into covenant with God. The Jews were God's chosen people, and the Jews
acknowledged God as the one and only God. It is a purely monotheistic religion that is centralized
around the Torah ("Beliefs"). The Torah is the first five books of the Christian Bible. It recounts
God's relationship with his chosen people and the laws that his people are to follow. The whole of
the sacred religious teachings of Judaism is referred to as the Tanakh. The Tanakh consists of all of
the Old Testament of the Bible (Rich, "Torah"). The Torah is read weekly at Shabbat services, and
the congregation will read the entirety of the Torah every year (Rich, "Torah Readings"). There are
several branches within the religion of Judaism. The four main branches today are Orthodox,
Reform, Conservative, and Reconstructionist. Orthodox Judaism is the oldest branch. They believe
that the entirety of the Torah (Tanakh) was given to Moses by God at Mount Sinai. The Torah was
entirely written by God, and it has remained unchanged throughout the centuries (Rich,
"Movements"). In Orthodox synagogues, men and women sit separately as to prevent distraction
from God (Rich, "Synagogues,

Synagogue Visit
The Synagogue or Beit Knesset, the Jewish house of worship, is a very intriguing and complex
institution, and when conducting a tour, it requires a great amount of knowledge for the tourist who
have never visited a Synagogue, to have an adequate understanding of the institution. Being enrolled
in Religious Studies 217, I have gained a lot of knowledge that allow me to believe that I would be a
very informative and enlightening tour guide. When conducting a tour of a Synagogue, I would
inform my tourist of the religious rituals that take place in the temple and important religious
figures, objects, clothing and ceremonies, so that they could have an adequate understanding of the
Synagogue and learn of the important rituals that happen inside ... Show more content on
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The first two ceremonies I would explain are the Bar Mitzvah and the Bat Mitzvah, which are quite
similar to each other. At the age of 13, Jewish boys become a Bar Mitzvah and at the age of 12,
Jewish girls become a Bat Mitzvah. The ceremony, which usually takes place during the Shabbat
morning service, may feature the bar/bat mitzvah child leading prayers, or reading the
Torah/Haftarah. If my guest were to attend one of these ceremonies, I explain that they should dress
formal, wear a tallit and kippah, and should be respectful of the ceremony and the individuals. The
next ceremony I explain to my tourist is the male circumcision ceremony, called the Brit Milah. On
the eighth day from when the child is born, the ceremony takes place following the morning prayer.
The mother of the child hands over her child to a husband and wife due, known as the kvatters. Then
the child is placed in the chair of Elijah, a chair designated for circumcisions and the mohel, the
ritual circumciser, performs the ritual with the child's father beside him. Following the circumcision
is a prayer and a festive meal, consisting of meat, fish, dairy and wine. The last ceremony I explain,
is the naming ceremony form girls, known as Simhat Bat. This ceremony is begun with a Hebrew
welcome, "Brucha

My Trip At The Hillel House
1, 3, 4, 5, 7... A throwback to early school days when tasks were as easy as picking the dissimilar
integer from the sequence. 4 is the odd one out in this series and on my visit to the Hillel House, I
was the number four and I am going to tell you about a special night in my life. Philips Street,
University of Massachusetts Amherst is home to Alpha Delta Phi, Sigma Phi Epsilon and some other
highly stereotyped groups which we know as fraternities and sororities. You know what else is
located on Philips Street? The Hillel House, you're definitely as shocked as I was. For a night where
I was prepared to be downright confused, this was a great way to bring about my first look of
puzzlement. I had this visit in mind for days and had already created the whole event in my mind.
Quite weird how I had already envisioned something I knew so little about right? But some things
were for sure in this head of mine, I was never going to be at home there. I did not belong there I
guess, it was going to be similar to putting a fish on land and telling it walk. Maybe that's a bit harsh
on me but you get where this is coming from. Mentally I had already stacked the odds against me
but my curiosity to learn seemed to be a driving force that was not going to be put down easily.
Sometimes it seems like curiosity is a bad thing, people always say "curiosity killed the cat" happily
leaving out the end of the saying which is "but satisfaction brought it back". Was number 4's visit
satisfying? The

Abrahamic Religion: Judaism
Judaism is one of the three Abrahamic religions that started 3,500 years ago in southern
Mesopotamia. According to Tracey R. Rich, it all started when God asked Abraham to leave his
home and, travel to a new place. Rich also said, although, many people say Moses was the founder
of the religion but, traced back to Abraham. Jews are monotheistic, which means that they believe
only in God and that they should worship him for all that he has done for them. Judaism was spread
through trade and traveling. Judaism can be defined in many ways with its many different traditions
and beliefs. There has to be a founder of everything and for Judaism, its Abram, and later named
Abraham. As stated before, God told Abraham that he would be a leader of great people and he just
had to do what God said. He had to travel through the Canaan, between the River Jordan and the
Mediterranean, and the Nile Delta when he accepted God's offer. (Graham 13). Abraham was the
first to teach his followers about believing in only one god. He is very important in two other
religions; Christianity and Islam.
Moses was also an important figure because he lead the Jews during a devastating time. Graham
says that, God reaches out to Moses, telling him to go to Egypt where the Israelites were held as
slaves. (14). Moses helped them escape into a "Promise Land". Moses climbs up a mountain to
receive the Ten Commandments as laws by God to have the Israelites follow and live by.
People from all around the world

First Impressions Of Emanu-El
My very first impression of Emanu–El was walking up to a security guard. Although at first glance
it didn't seem very welcoming, my perspective would soon change. The security guard was one of
the most friendly security guards I've ever met. Since I was a little flustered about being in a
synagogue for the first time, I asked him if there was any sign in spot for students from USF. The
security guard said in an extremely friendly manner that he didn't know anything about USF but he
would be happy to point me in the direction of the rabbi's sanctuary or to the main reception room. It
was this type of warm welcome that I thought that everyone in the congregation of emmanuel–el
had. The people whom I met all smiled at me and gave me an extremely warm welcome. It wasn't'
just the people either, almost every aspect of the synagogue felt like it was welcoming and very
progressive. It was very interesting to see how such a traditional looking synagogue and new ideas
could mingle so well together. ... Show more content on Helpwriting.net ...
The meme that he read said "Only a few thousand more thoughts and prayers needed to save the
victims of Hurricane Harvey". The meme was trying to be satirical by saying that thoughts and
prayers were useless. I had fully expected for the rabbi to start condemning the meme and the
message it stood for but he didn't. Instead, the rabbi actually said that the meme brought up a good
point. He expressed that even though thoughts and prayers can help, actions are going to be what
saves the victims of the hurricane. If I had gone to any more traditional place of worship – such as
my grandmother's church – I probably would've been spanked if I had been spreading those ideas.To
hear the rabbi even talking about a meme was extremely surprising. Perhaps the fact that jewish
ritual takes precedence over belief influenced this attitude toward the

Yom Kipur Research Paper
Forgiveness, sacrifice, and self betterment is what life's all about. Especially for Jews on Yom
Kippur. Yom Kippur is a holiday celebrated after the jewish new year (Rosh Hashanah). Celebrated
on the 10th of Tishri (September or October),Yom Kippur allows people to ask for forgiveness from
the previous year. Although Rosh Hashanah and Yom Kippur are very similar, today I am going to
share some information on Yom Kippur. Along with general information, I will also share its history,
religious customs, and some other information. So as they say in yiddish, "lozn 's onheybn!". (Lets
begin!)
Yom Kippur is celebrated 7 days after Rosh Hashanah ends. The event lasts 25 hours instead of 24
hours. During the 25 hours, there is no bathing, eating, wearing of cosmetics, deodorants, or any
material that is made of leather. Of course there are some exceptions to those whom are under the
age of nine, pregnant women, elderly or people of illness. On Yom Kippur, it is forbidden to go to
work. Another custom is to wear white. This is not uncommon because it symbolizes the purity of
the new year and the forgiveness of their sins. There are also many names that this day is known by.
These names include: ... Show more content on Helpwriting.net ...
One would be set free to represent Israel's sins, and the other would be harvested as a purification
sacrifice. The references to the bible were in Lev 16:22, and Lev 23:27. It was first named Yom
Kippurim in which meant "Day of Atonement". As far as sacrificing and rituals go there is a special
ritual that only the high priest could perform. It starts with high priest could entering the inner altar
of the Holy Temple in Jerusalem. Next that would follow include, sprinkling blood from animals
that were on the ark, and ask for forgiveness on behalf of the people who lived in Israel. Yom
Kippur was the only day in the entire year that anyone was allowed to enter the inner

Roles of the Synagogue Essay
Roles of the Synagogue
The synagogue is a place for the Jewish people to worship God, or more particularly, where Jewish
people can hear the Torah being read and pray to God. As well as functioning as a House of Prayer,
or 'Beit ha Tefilah', the synagogue is also known as House of Assembly, 'Beit ha Knesset' and House
of Study, 'Beit ha Midrash'.
'On three things the world stands', says the Mishnah, 'On the study of the Torah, on worship and on
deeds of kindness'. This quote reflects the functions of the synagogue distinctly. 'The study of the
Torah' is the reason the name 'House of Study' is given to the synagogue. The Torah is guidance to
how Jews live; it is the fundamental basis of ... Show more content on Helpwriting.net ...
These activities help young Jews meet each other at an early age. Many activities organised are
religious as well as social, such as 'Children's services', 'Sunday morning Minyanaires', 'Bar
Mitzvahs', 'Cheder' and 'Children's parties'. These activities teach the younger generation about
Judaism as well as emphasising the importance of socialising with others. There are also groups for
women in the Northwood Orthodox Synagogue such as 'The Ladies Guild', which is a social group
that organises outings and holds many responsibilities within the synagogue.
In the Northwood and Pinner Liberal Synagogue, there are many social events organised. The
cultural activities include photography and embroidery. There are also sporting events organised as
well as bereavement visitors, to help those in need of a 'sympathetic ear'. There are not many social
activities organised to teach Judaism, like the Orthodox synagogue, but many activities are
organised to bring the community together. Being part of the Jewish community in a synagogue and
taking part in the events organised reinforces a Jew's sense of identity.
The synagogue is also known as House of Study. 'Beit ha Midrash'. In Judaism it is very important
to learn about faith. This is also so that the religion can continue. Studying the Torah is a mitzvah. In

Orthodox Synagogue Observation Report
I ended up going to the congregation of Chevra Thilim and it was much more different than the
other synagogues that we have went to so far. Chevra Thilim was the synagogue that reminded me
the most of a sort of exclusive club. Having said that, the people at the Orthodox Synagogue did
welcome us and give us a very nice greeting. Unfortunately, none of the prayers or sermons were
given in english so I am limited in my analysis to my observations. Probably the most generalistic
observation that I made during my visit was how much more traditional it was. When I first walked
in through the door, there was a member of the congregation there ready to greet us and the first
thing he asked us to do was to put on a kippa. This was very interesting because none of the
reformist synagogues had the same rules. Already, the orthodox synagogue seemed to be much more
strict when it came to halakha. Another noticeable aspect of Chevra Thilim that was immediately
noticeable was how the building itself was. Everything appeared to be extremely old. The seats were
falling apart and even the prayer books looked like they had plenty of use. In addition, there was a
particularly large painting on the wall that the Rabbi told was very ... Show more content on
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There was a clear divide in the room between boys and girls during prayer. I'm sure that many
people on this campus and in San Francisco would say that this is a clear indicator of "the gorilla in
the room". By separating genders during the prayer service it is reinforcing the belief that women
play a different role than men in jewish spiritual life. I can't 100% speak for my colleagues, but the
classmates who were with me did not seem particularly pleased to be separated from the rest of
group. In addition, the prayer service was not given in english. Everything was done in hebrew,
which meant that a ew people in the congregation seemed to be lost at various

Synagogue Reflection
Upon entering the general area of the synagogue, it looked like a school or a daycare, and then
entering they had a simple directory for the main office for the school they held. When entering the
building they had three areas where service could be held. When asked we were led, to what
appeared to be, the smallest of the service rooms. Before entering the service they had a mini gallery
of art pieces, such as sculptures, paintings, and specially designed emblems that they used for
worship. On the side furthest away from the doors of the service room there were paintings of Anne
Frank and other people of importance. One painting was actually a portrait of man made from
signatures, and many others were in grayscale paintings. There was a bust ... Show more content on
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The woman was very happy with those within her community of the synagogue because they gave
good insight to those around that were interested. Dorothy loved their Rabbi because she was open
to anyone asking questions about what they followed.
The sacred story leads them to shape the future in how the Torah says it. It leads them to have their
own set of morals based upon the Torah. They can look upon it by self–reflecting and understanding
if what they are doing is what is right in the Torah.
As they self–reflect they are bringing each other closer together because they have the same sacred
stories in mind. They all want to follow what is good, by their book. From their self–reflecting to
praying together, they are making the past into the present. The self–reflecting moment was to
evaluate yourself and see what you did was right by the way of the Torah.
As a group, they would read from the prayer books, which were small excerpts of the Torah, and
prayed together. They bowed along and even turned their backs together, in unison, as a

The Sabbath Of The Jewish Holidays

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