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Objectives:
At the end of the lesson student will;
a. Understand the meaning of moral
dilemma
b. Appreciate the effect of moral dilemma
in our day to day life
c. Discern and pray when facing moral
dilemma to avoid mistakes and
confusion
What will you do if you face with
a difficult moral decision?
What is moral dilemma?
A situation in which, whatever choice is
made, the agent is subject to morality.
Morals
 an individual’s concept of
right or wrong – (religious
values, social attitudes and
certain behavior.)
Dilemma
 A situation where there is
no clear “best choice”
between two or more
alternatives
1. Something morally
right
2. Something morally
wrong
Bad outcome
Good or better
outcome
The agent regards him/herself as having
moral reasons to do each of two actions,
but doing both is not possible
Social issues with 2+ solutions
 Will I Help the drowning man when I don not
know how to swim?
 Will I steal food to survive for a day or allowing
my self and my family to die in hunger?
Kohlberg's theory
This theory is a stage theory
In other words, everyone goes through
the stages sequentially without skipping
any stage.
However, movement through these stages
are not natural, that is people do not
automatically move from one stage to the
next as they mature.
Kohlberg's theory
In stage development, movement occurs
when a person notices inadequacies in his or
her present way of coping with a given moral
dilemma.
According to stage theory, people cannot
understand moral reasoning more than one
stage ahead of their own. For example, a
person in Stage 1 can understand Stage 2
reasoning but nothing beyond that.
Kohlberg’s Six Stages
 Pre-Conventional Moral
Development
Stage 1
Stage 2
 Conventional Moral
Development
Stage 3
Stage 4
 Post-Conventional Moral
Development
Stage 5
Stage 6
Level 1: Preconventional Morality 0-9 years
Stage 1 - Obedience and Punishment
Especially common in young children, but
adults are capable of expressing this type of
reasoning.
At this stage, children see rules as fixed and
absolute.
Obeys rules in order to avoid punishment
Level 1: Preconventional Morality 0-9 years
Stage 1 - Obedience and Punishment
Determines a sense of right and wrong by what is
punished and what is not punished
Obeys superior authority and allows that
authority to make the rules, especially if that
authority has the power to inflict pain
Is responsive to rules that will affect his/her
physical well-being
Level 1: Preconventional Morality 0-9 years
Stage 2 – Naively Egotistical
At this stage of moral development,
children account for individual points of
view and judge actions based on how they
serve individual needs.
Reciprocity is possible, but only if it
serves one's own interests.
Is motivated by vengeance or “an eye for
an eye” philosophy
Level 1: Preconventional Morality 0-9 years
Stage 2 – Naively Egotistical
Is self-absorbed while assuming that
he/she is generous
Believes in equal sharing in that everyone
gets the same, regardless of need
Believes that the end justifies the means
Will do a favor only to get a favor
Expects to be rewarded for every non-
selfish deed he/she does
Level 2: Conventional Morality 10-15 years
Stage 3 - "good boy-good girl" orientation,
 This stage of moral development is
focused on living up to social
expectations and roles.
 There is an emphasis on conformity, being
"nice," and consideration of how choices
influence relationships.
Level 2: Conventional Morality 10-15 years
Stage 3 - "good boy-good girl"
orientation,
 Finds peer approval very important
 Feels that intensions are as important as
deeds and expects others to accept
intentions or promises in place of deeds
 Begins to put himself/herself in another’s
shoes and think from another perspective
Level 2: Conventional Morality 10-15 years
 Stage 4 – Law and Social Order
 At this stage of moral development, people
begin to consider society as a whole when
making judgments.
 The focus is on maintaining law and order by
following the rules, doing one’s duty, and
respecting authority.
Level 2: Conventional Morality 10-15 years
Stage 4 – Law and Social Order
Isa duty doer who believes in rigid rules that should
not be changed
Respects authority and obeys it without question
Supports the rights of the majority without concern
for those in the minority ispart of about 80% of the
population that does not progress past stage 4
Level 3: Postconventional Morality – 16+
 Stage 5 - Legalistic Social Contract
 At this stage, people begin to account for the
differing values, opinions, and beliefs of other
people
Rules of law are important for maintaining a
society, but members of the society should
agree upon these standards
Level 3: Postconventional Morality – 16+
 Stage 5 - Legalistic Social Contract
Is motivated by the belief in the greatest amount of
good for the greatest number of people
Believes in consensus (everyone agrees), rather
than in majority rule
Respects the rights of the minority especially the
rights of the individual
Believes that change in the law is possible but
only through the system
Level 3: Postconventional Morality – 16+
Stage 6 – Universal ethical Principles
 Kohlberg's final level of moral reasoning is
based upon universal ethical principles and
abstract reasoning.
 At this stage, people follow these internalized
principles of justice, even if they conflict with
laws and rules.
Level 3: Postconventional Morality – 16+
Stage 6 – Universal Ethical Principles
Believes that there are high moral principles than
those represented by social rules and customs
Is willing to accept the consequences for
disobedience of the social rule he/she has
rejected
Believes that the dignity of humanity is sacred
and that all humans have value
A woman was near death from a special kind of cancer. There was one
drug that the doctors thought might save her. It was a form of radium
that a druggist in the same town had recently discovered. The drug was
expensive to make, but the druggist was charging ten times what the
drug cost him to produce. He paid $200 for the radium and charged
$2,000 for a small dose of the drug. The sick woman's husband, Heinz,
went to everyone he knew to borrow the money, but he could only get
together about $1,000 which is half of what it cost. He told the druggist
that his wife was dying and asked him to sell it cheaper or let him pay
later. But the druggist said: "No, I discovered the drug and I'm going to
make money from it." So Heinz got desperate and broke into the man's
store to steal the drug for his wife.
The Heinz Dilemma:
What will you do?
Will you steal the
drug or not why?
Moral Dilemma
 Reflection of Jake (11 years old boy) Heinz should
steal the drug as life is more valuable then money.
In addition, if he steal the drug the druggist lose
$1000 but if he do either he will lose his wife
 Reflection of Amy (11 years old girl) Heinz should
not steal the drug because if he do it he have to
go to jail. Then his wife will face more problem.
Therefore he have to find another way
Criticisms of Kohlberg's
Theory of Moral Development:
Does moral reasoning necessarily lead to
moral behavior?
Kohlberg's theory is concerned with moral
thinking, but there is a big difference
between knowing what we ought to do
versus our actual actions.
Criticisms of Kohlberg's
Theory of Moral Development:
 Is justice the only aspect of moral reasoning we
should consider?
 Critics have pointed out that Kohlberg's theory
of moral development overemphasizes the
concept as justice when making moral choices
 Other factors such as compassion, caring, and
other interpersonal feelings may play an
important part in moral reasoning
Criticisms of Kohlberg's
Theory of Moral Development:
 Does Kohlberg's theory overemphasize Western
philosophy?
 Individualistic cultures emphasize personal rights
while collectivist cultures stress the importance of
society and community.
 Eastern cultures may have different moral
outlooks that Kohlberg's theory does not account
for.
Thank you!

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Lesson 2 Moral Dilemma.pptx

  • 1.
  • 2. Objectives: At the end of the lesson student will; a. Understand the meaning of moral dilemma b. Appreciate the effect of moral dilemma in our day to day life c. Discern and pray when facing moral dilemma to avoid mistakes and confusion
  • 3. What will you do if you face with a difficult moral decision?
  • 4. What is moral dilemma? A situation in which, whatever choice is made, the agent is subject to morality.
  • 5. Morals  an individual’s concept of right or wrong – (religious values, social attitudes and certain behavior.) Dilemma  A situation where there is no clear “best choice” between two or more alternatives
  • 6. 1. Something morally right 2. Something morally wrong Bad outcome Good or better outcome
  • 7. The agent regards him/herself as having moral reasons to do each of two actions, but doing both is not possible
  • 8. Social issues with 2+ solutions  Will I Help the drowning man when I don not know how to swim?  Will I steal food to survive for a day or allowing my self and my family to die in hunger?
  • 9. Kohlberg's theory This theory is a stage theory In other words, everyone goes through the stages sequentially without skipping any stage. However, movement through these stages are not natural, that is people do not automatically move from one stage to the next as they mature.
  • 10. Kohlberg's theory In stage development, movement occurs when a person notices inadequacies in his or her present way of coping with a given moral dilemma. According to stage theory, people cannot understand moral reasoning more than one stage ahead of their own. For example, a person in Stage 1 can understand Stage 2 reasoning but nothing beyond that.
  • 11. Kohlberg’s Six Stages  Pre-Conventional Moral Development Stage 1 Stage 2  Conventional Moral Development Stage 3 Stage 4  Post-Conventional Moral Development Stage 5 Stage 6
  • 12. Level 1: Preconventional Morality 0-9 years Stage 1 - Obedience and Punishment Especially common in young children, but adults are capable of expressing this type of reasoning. At this stage, children see rules as fixed and absolute. Obeys rules in order to avoid punishment
  • 13. Level 1: Preconventional Morality 0-9 years Stage 1 - Obedience and Punishment Determines a sense of right and wrong by what is punished and what is not punished Obeys superior authority and allows that authority to make the rules, especially if that authority has the power to inflict pain Is responsive to rules that will affect his/her physical well-being
  • 14. Level 1: Preconventional Morality 0-9 years Stage 2 – Naively Egotistical At this stage of moral development, children account for individual points of view and judge actions based on how they serve individual needs. Reciprocity is possible, but only if it serves one's own interests. Is motivated by vengeance or “an eye for an eye” philosophy
  • 15. Level 1: Preconventional Morality 0-9 years Stage 2 – Naively Egotistical Is self-absorbed while assuming that he/she is generous Believes in equal sharing in that everyone gets the same, regardless of need Believes that the end justifies the means Will do a favor only to get a favor Expects to be rewarded for every non- selfish deed he/she does
  • 16. Level 2: Conventional Morality 10-15 years Stage 3 - "good boy-good girl" orientation,  This stage of moral development is focused on living up to social expectations and roles.  There is an emphasis on conformity, being "nice," and consideration of how choices influence relationships.
  • 17. Level 2: Conventional Morality 10-15 years Stage 3 - "good boy-good girl" orientation,  Finds peer approval very important  Feels that intensions are as important as deeds and expects others to accept intentions or promises in place of deeds  Begins to put himself/herself in another’s shoes and think from another perspective
  • 18. Level 2: Conventional Morality 10-15 years  Stage 4 – Law and Social Order  At this stage of moral development, people begin to consider society as a whole when making judgments.  The focus is on maintaining law and order by following the rules, doing one’s duty, and respecting authority.
  • 19. Level 2: Conventional Morality 10-15 years Stage 4 – Law and Social Order Isa duty doer who believes in rigid rules that should not be changed Respects authority and obeys it without question Supports the rights of the majority without concern for those in the minority ispart of about 80% of the population that does not progress past stage 4
  • 20. Level 3: Postconventional Morality – 16+  Stage 5 - Legalistic Social Contract  At this stage, people begin to account for the differing values, opinions, and beliefs of other people Rules of law are important for maintaining a society, but members of the society should agree upon these standards
  • 21. Level 3: Postconventional Morality – 16+  Stage 5 - Legalistic Social Contract Is motivated by the belief in the greatest amount of good for the greatest number of people Believes in consensus (everyone agrees), rather than in majority rule Respects the rights of the minority especially the rights of the individual Believes that change in the law is possible but only through the system
  • 22. Level 3: Postconventional Morality – 16+ Stage 6 – Universal ethical Principles  Kohlberg's final level of moral reasoning is based upon universal ethical principles and abstract reasoning.  At this stage, people follow these internalized principles of justice, even if they conflict with laws and rules.
  • 23. Level 3: Postconventional Morality – 16+ Stage 6 – Universal Ethical Principles Believes that there are high moral principles than those represented by social rules and customs Is willing to accept the consequences for disobedience of the social rule he/she has rejected Believes that the dignity of humanity is sacred and that all humans have value
  • 24. A woman was near death from a special kind of cancer. There was one drug that the doctors thought might save her. It was a form of radium that a druggist in the same town had recently discovered. The drug was expensive to make, but the druggist was charging ten times what the drug cost him to produce. He paid $200 for the radium and charged $2,000 for a small dose of the drug. The sick woman's husband, Heinz, went to everyone he knew to borrow the money, but he could only get together about $1,000 which is half of what it cost. He told the druggist that his wife was dying and asked him to sell it cheaper or let him pay later. But the druggist said: "No, I discovered the drug and I'm going to make money from it." So Heinz got desperate and broke into the man's store to steal the drug for his wife. The Heinz Dilemma:
  • 25. What will you do? Will you steal the drug or not why?
  • 26. Moral Dilemma  Reflection of Jake (11 years old boy) Heinz should steal the drug as life is more valuable then money. In addition, if he steal the drug the druggist lose $1000 but if he do either he will lose his wife  Reflection of Amy (11 years old girl) Heinz should not steal the drug because if he do it he have to go to jail. Then his wife will face more problem. Therefore he have to find another way
  • 27. Criticisms of Kohlberg's Theory of Moral Development: Does moral reasoning necessarily lead to moral behavior? Kohlberg's theory is concerned with moral thinking, but there is a big difference between knowing what we ought to do versus our actual actions.
  • 28. Criticisms of Kohlberg's Theory of Moral Development:  Is justice the only aspect of moral reasoning we should consider?  Critics have pointed out that Kohlberg's theory of moral development overemphasizes the concept as justice when making moral choices  Other factors such as compassion, caring, and other interpersonal feelings may play an important part in moral reasoning
  • 29. Criticisms of Kohlberg's Theory of Moral Development:  Does Kohlberg's theory overemphasize Western philosophy?  Individualistic cultures emphasize personal rights while collectivist cultures stress the importance of society and community.  Eastern cultures may have different moral outlooks that Kohlberg's theory does not account for.