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ETHICAL 
THEORIES 
Manolo V. Alvarez Jr. 
ICST108 – Professional Ethics
• Relativism denotes any approach to 
ethics which holds that there are no 
absolute or unchanging moral 
principles, but that the rules that 
govern each situation are to be 
determined by their relation to 
something else. 
• It is the view that an action is morally 
right if one approves of it. 
• A person’s approval makes the action 
right. Therefore is subjective to 
anybody. 
SUBJECTIVE 
RELATIVISM 
CASE for 
• Well-meaning and intelligent people 
disagree on moral issues (e.g., taxation 
& wealth disparity) 
• •Ethical debates are disagreeable and 
often get us nowhere. 
CASE against 
• No moral distinction between 
actions 
• Confused with tolerance. Does not 
mean tolerance 
• Not based on reason
• The view that an action is morally right 
if one’s culture approves of it. The 
argument for this doctrine is based on 
the diversity of moral judgments 
among cultures: because people’s 
judgments about right and wrong 
differ from culture to culture, right and 
wrong must be relative to culture, and 
there are no objective moral principles. 
CULTURAL 
RELATIVISM 
CASE for 
• Different social contexts may require 
different moral guidelines 
• It is arrogant for one society to judge 
another’s 
• Well-meaning and intelligent people 
disagree on moral issues (e.g., taxation 
& wealth disparity) 
• Ethical debates are disagreeable and 
often get us nowhere. 
CASE against 
• Existence of many acceptable 
practices does not imply all practices 
are acceptable (many/any fallacy) 
• Societies do, in fact, share certain core 
values
• What God commands is what is 
morally right; what God forbids is what 
is morally wrong. 
• The divine command theory (DCT) of 
ethics holds that an act is either moral 
or immoral solely because God either 
commands us to do it or prohibits us 
from doing it, respectively. On DCT the 
only thing that makes an act morally 
wrong is that God prohibits doing it, 
and all that it means to say that torture 
is wrong is that God prohibits torture. 
DEVINE 
COMMAND 
THEORY 
CASE against 
• Are morally good acts willed by God 
because they are morally good, or are 
they morally good because they are 
willed by God? 
CASE for 
• There is such thing as moral truth 
which is God’s law itself.
• One of the two types of Egoism (Ethical 
egoism, psychological egoism). 
• The position where people act from 
selfish motives to be considered moral. 
• the prescriptive doctrine that all 
persons ought to act from their own 
self-interest. 
ETHICAL 
EGOISM 
CASE for 
• Whenever people do something, it is 
only because they think something 
desirable for themselves will result 
from it. 
CASE against 
• If ethical egoism were more widely 
followed, sooner or later, someone’s 
interests would conflict with another’s 
interests. 
• In such a circumstance, it would be 
impossible for both to pursue their own 
interests simultaneously, but how does 
one decide whose interests take priority? 
Ethical egoism does not provide an 
answer.
• “Deontological” = prior to action 
• Decide if an act is right or wrong 
without looking at consequences 
• Motivated by reason alone 
• Reason tells us that something is always 
right … all can follow without 
contradiction 
• An act is considered to be good because 
of its conformity to norms. Its 
performance will always be moral 
regardless of situations or 
circumstance. 
KANTIANISM 
CASE against 
• We should do only those actions that 
conform to rules that we could will be 
adopted universally. 
CASE for 
• Protecting our self interests is the same 
as protecting others from harm, thus 
helping them instead.
• Is a utilitarian theory of ethics which 
states that a person's act is morally 
right if and only if it produces at least 
as much happiness as any other act 
that the person could perform at that 
time 
• The principle of utility is applied 
directly to each alternative act in a 
situation of choice. The right act is 
then defined as the one which brings 
about the best results (or the least 
amount of bad results). 
ACT 
UTILITARIANISM 
CASE for 
• Doing things with pleasure and 
happiness is actually the goal of life. 
CASE against 
• Happiness does not define and create 
meaning in life.
• The principle of utility is used to 
determine the validity of rules of 
conduct (moral principles). A rule like 
promise-keeping is established by 
looking at the consequences of a 
world in which people broke promises 
at will and a world in which promises 
were binding. Right and wrong are 
then defined as following or breaking 
those rules. 
RULE 
UTILITARIANISM 
CASE for 
• Following rules that tend to lead to 
the greatest good will have better 
consequences overall than allowing 
exceptions to be made in individual 
instances, even if better consequences 
can be demonstrated in those 
instances. 
CASE against 
• It is possible to generate "unjust 
rules" according to the principle of 
utility. For example, slavery in Greece 
might be right if it led to an overall 
achievement of cultivated happiness 
at the expense of some mistreated 
individuals.
• The view that persons’ moral and/or 
political obligations are dependent 
upon a contract or agreement among 
them to form the society in which they 
live. 
SOCIAL 
CONTRACT 
THEORY 
CASE for 
• Provides clear analysis of certain 
citizen/government problems 
• –Why is it right to punish someone for 
a crime? 
• –Why is civil disobedience justifiable? 
CASE against 
• May unjustly treat people who cannot 
uphold contract 
• –In principle, we should distinguish 
between people who can’t follow the 
contract, and those who choose not to. 
• –In practice, this can be hard to do.
SOURCES 
 http://infidels.org/library/modern/theism/divine.html 
 http://www.wwnorton.com/college/phil/ethics3/ch/02/summary. 
aspx 
 http://www.philosophyofreligion.info/christian-ethics/divine-command- 
theory/ 
 http://www.cs.ubc.ca/~kevinlb/teaching/cs430%20-%202011- 
12/lectures/Lect04.pdf 
 http://philosophy.lander.edu/ethics/ethical_ego.html 
 http://en.wikipedia.org/wiki/Act_utilitarianism 
 http://caae.phil.cmu.edu/cavalier/80130/part2/sect9.html 
 http://www.iep.utm.edu/soc-cont/ 
 http://sevenpillarsinstitute.org/dictionary/ethical-egoism

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Ethical Theories

  • 1. ETHICAL THEORIES Manolo V. Alvarez Jr. ICST108 – Professional Ethics
  • 2. • Relativism denotes any approach to ethics which holds that there are no absolute or unchanging moral principles, but that the rules that govern each situation are to be determined by their relation to something else. • It is the view that an action is morally right if one approves of it. • A person’s approval makes the action right. Therefore is subjective to anybody. SUBJECTIVE RELATIVISM CASE for • Well-meaning and intelligent people disagree on moral issues (e.g., taxation & wealth disparity) • •Ethical debates are disagreeable and often get us nowhere. CASE against • No moral distinction between actions • Confused with tolerance. Does not mean tolerance • Not based on reason
  • 3. • The view that an action is morally right if one’s culture approves of it. The argument for this doctrine is based on the diversity of moral judgments among cultures: because people’s judgments about right and wrong differ from culture to culture, right and wrong must be relative to culture, and there are no objective moral principles. CULTURAL RELATIVISM CASE for • Different social contexts may require different moral guidelines • It is arrogant for one society to judge another’s • Well-meaning and intelligent people disagree on moral issues (e.g., taxation & wealth disparity) • Ethical debates are disagreeable and often get us nowhere. CASE against • Existence of many acceptable practices does not imply all practices are acceptable (many/any fallacy) • Societies do, in fact, share certain core values
  • 4. • What God commands is what is morally right; what God forbids is what is morally wrong. • The divine command theory (DCT) of ethics holds that an act is either moral or immoral solely because God either commands us to do it or prohibits us from doing it, respectively. On DCT the only thing that makes an act morally wrong is that God prohibits doing it, and all that it means to say that torture is wrong is that God prohibits torture. DEVINE COMMAND THEORY CASE against • Are morally good acts willed by God because they are morally good, or are they morally good because they are willed by God? CASE for • There is such thing as moral truth which is God’s law itself.
  • 5. • One of the two types of Egoism (Ethical egoism, psychological egoism). • The position where people act from selfish motives to be considered moral. • the prescriptive doctrine that all persons ought to act from their own self-interest. ETHICAL EGOISM CASE for • Whenever people do something, it is only because they think something desirable for themselves will result from it. CASE against • If ethical egoism were more widely followed, sooner or later, someone’s interests would conflict with another’s interests. • In such a circumstance, it would be impossible for both to pursue their own interests simultaneously, but how does one decide whose interests take priority? Ethical egoism does not provide an answer.
  • 6. • “Deontological” = prior to action • Decide if an act is right or wrong without looking at consequences • Motivated by reason alone • Reason tells us that something is always right … all can follow without contradiction • An act is considered to be good because of its conformity to norms. Its performance will always be moral regardless of situations or circumstance. KANTIANISM CASE against • We should do only those actions that conform to rules that we could will be adopted universally. CASE for • Protecting our self interests is the same as protecting others from harm, thus helping them instead.
  • 7. • Is a utilitarian theory of ethics which states that a person's act is morally right if and only if it produces at least as much happiness as any other act that the person could perform at that time • The principle of utility is applied directly to each alternative act in a situation of choice. The right act is then defined as the one which brings about the best results (or the least amount of bad results). ACT UTILITARIANISM CASE for • Doing things with pleasure and happiness is actually the goal of life. CASE against • Happiness does not define and create meaning in life.
  • 8. • The principle of utility is used to determine the validity of rules of conduct (moral principles). A rule like promise-keeping is established by looking at the consequences of a world in which people broke promises at will and a world in which promises were binding. Right and wrong are then defined as following or breaking those rules. RULE UTILITARIANISM CASE for • Following rules that tend to lead to the greatest good will have better consequences overall than allowing exceptions to be made in individual instances, even if better consequences can be demonstrated in those instances. CASE against • It is possible to generate "unjust rules" according to the principle of utility. For example, slavery in Greece might be right if it led to an overall achievement of cultivated happiness at the expense of some mistreated individuals.
  • 9. • The view that persons’ moral and/or political obligations are dependent upon a contract or agreement among them to form the society in which they live. SOCIAL CONTRACT THEORY CASE for • Provides clear analysis of certain citizen/government problems • –Why is it right to punish someone for a crime? • –Why is civil disobedience justifiable? CASE against • May unjustly treat people who cannot uphold contract • –In principle, we should distinguish between people who can’t follow the contract, and those who choose not to. • –In practice, this can be hard to do.
  • 10. SOURCES  http://infidels.org/library/modern/theism/divine.html  http://www.wwnorton.com/college/phil/ethics3/ch/02/summary. aspx  http://www.philosophyofreligion.info/christian-ethics/divine-command- theory/  http://www.cs.ubc.ca/~kevinlb/teaching/cs430%20-%202011- 12/lectures/Lect04.pdf  http://philosophy.lander.edu/ethics/ethical_ego.html  http://en.wikipedia.org/wiki/Act_utilitarianism  http://caae.phil.cmu.edu/cavalier/80130/part2/sect9.html  http://www.iep.utm.edu/soc-cont/  http://sevenpillarsinstitute.org/dictionary/ethical-egoism