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Titian, Venice and Natural
Presence
If only he could draw…!
Vasari, 1568 vs. Oh, how beautiful were the
strokes with which Nature’s brushes pushed the
air back at this point, separating it from the
palaces in the way that Titian does when painting
his landscapes!’ Aretino, 1544.
Aristocratic works: della Rovere
and Gonzaga dukes
The Urbino Venus and Jupiter and Io: The
Gaze as Social Construct. (Mulvey)
Invention, Design and Coloring:
Dolce’s Aretino.
Titian and The Critics Attention
Must Be Paid.
• Aretino: The immediacy of nature, the beauty of landscape,
the truth of figures in their emotions.
• Dolce’s Aretino – Titian represents the power of color and
the culmination of the social ideal of the artist.
• Mancini – Titian’s figures are the product of wit and fire, the
use of the hand to realize the concept of the mind and most
importantly the quality of nature’s truth.
• Combines uncanny mimetic power with the ability to depict in
exceptional fashion the imperial court and the Italian
aristocracy.
• Develops new types: Poesie, State Portrait.
Venice: Oil Paint and Byzantium
Dolce to Contarini: Ekphrasis and
Poesie: Venus and Adonis.
Titian (1488/90-1576)
• Student of Giorgione’s.
• The greatest of the Venetian
painters of the High Renaissance.
• Has become identified with the
painterly style because of his use
of color.
• His financial success helped to
stimulate the use of oil on canvas
as the new and preferred medium
for painting.
• Painted for so long that he has
three different phases each
characterized by new ways of
working with oil paint.
Self Portraits: 1512 -1560; early
and late Styles.
Toward the Light in Parma and Venice: Titian, Assumption of the
Virgin, 1517
Worship of Venus,
1516-7.
. Titian was commissioned to do a series of
paintings in 1516, by the Duke of Ferrara, which
took him over a decade to complete. The
paintings, destined for the Alabaster Chamber,
were a series of Dionysian themes, one of which
was The Worship of Venus .The Worship of Venus
was Titian’s first painting in his commissioned
series, and he based the content on ancient Greek
mythology, and an ekphrasis based on the writings
of Philostratus, a Greek sophist of the Roman
imperial period in the 3rd century AD.
The painting depicts a Roman rite of worship
honoring Venus, the Roman goddess of love,
beauty, sexuality, fertility, prosperity, and victory.
On this day of worship, women would make
offerings to the goddess Venus in order to cleanse
themselves. In the painting you see two nymphs,
or female nature spirits who were linked to Venus,
standing to the right with a statue of Venus by
their side.
Classic vs. Tender Putti: Raphael
Galatea
Titian’s Inventions: Feast of the Andrians, 1524
and Mantegna Bacchanal, 1480.
Rubens’ Imitatio, Worship of Venus, 1524 and
1608.
The Court Portrait
Equestrian and Figures Portraits
Charles V at Muhlenberg, 1548
Durer, Triumph of Maximilian,
1525.
Durer, Death, the Knight and the
Devil (The Miles Christianus).
Imperial Precedents: Marcus Aurelius (sic.
Constantine)
State Portraits: Titian, Philip II and
Durer, Maximillian I
Pittura vaga and quickness.
• Nature: The master of
masters.
• Swells and hollows of
light – paragone, rilievo.
• Blending of Colors – no
edges in nature vs.
nature’s brush – the
basis of unity?
• Real and unreal
• “Splendour of this type
does not last.”
Pesaro Altarpiece, 1524: Enthroned Madonna:
St. Peter Martyr, 1530 (copy Loth, 1660).
The Annunciation, 1559-64 and Martyrdom of
St. Lawrence, 1567: Form Into Light.
Late Titian: Color and Impasto.Pieta 1576.
Chiaroscuro: Light and Shade as Expressive
Force.
Tintoretto, Crucifixion, 1589.
After Michelangelo, Day by Tintoretto
Michelangelo, Day, Medici
Chapel, 1525-8.
Spectacle and Suspicion: Veronese
Decoration and Reform.
Veronese: Surface Beauty, Solid
Form.
After Titian: International fame,
Natural Model.After Titian, Diana and Callisto,
1566
Rubens after Titian, Europa,
1624.

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6 titian b

  • 1. Titian, Venice and Natural Presence If only he could draw…! Vasari, 1568 vs. Oh, how beautiful were the strokes with which Nature’s brushes pushed the air back at this point, separating it from the palaces in the way that Titian does when painting his landscapes!’ Aretino, 1544.
  • 2. Aristocratic works: della Rovere and Gonzaga dukes
  • 3. The Urbino Venus and Jupiter and Io: The Gaze as Social Construct. (Mulvey)
  • 4. Invention, Design and Coloring: Dolce’s Aretino.
  • 5. Titian and The Critics Attention Must Be Paid. • Aretino: The immediacy of nature, the beauty of landscape, the truth of figures in their emotions. • Dolce’s Aretino – Titian represents the power of color and the culmination of the social ideal of the artist. • Mancini – Titian’s figures are the product of wit and fire, the use of the hand to realize the concept of the mind and most importantly the quality of nature’s truth. • Combines uncanny mimetic power with the ability to depict in exceptional fashion the imperial court and the Italian aristocracy. • Develops new types: Poesie, State Portrait.
  • 6. Venice: Oil Paint and Byzantium
  • 7. Dolce to Contarini: Ekphrasis and Poesie: Venus and Adonis.
  • 8. Titian (1488/90-1576) • Student of Giorgione’s. • The greatest of the Venetian painters of the High Renaissance. • Has become identified with the painterly style because of his use of color. • His financial success helped to stimulate the use of oil on canvas as the new and preferred medium for painting. • Painted for so long that he has three different phases each characterized by new ways of working with oil paint.
  • 9. Self Portraits: 1512 -1560; early and late Styles.
  • 10. Toward the Light in Parma and Venice: Titian, Assumption of the Virgin, 1517
  • 11.
  • 12. Worship of Venus, 1516-7. . Titian was commissioned to do a series of paintings in 1516, by the Duke of Ferrara, which took him over a decade to complete. The paintings, destined for the Alabaster Chamber, were a series of Dionysian themes, one of which was The Worship of Venus .The Worship of Venus was Titian’s first painting in his commissioned series, and he based the content on ancient Greek mythology, and an ekphrasis based on the writings of Philostratus, a Greek sophist of the Roman imperial period in the 3rd century AD. The painting depicts a Roman rite of worship honoring Venus, the Roman goddess of love, beauty, sexuality, fertility, prosperity, and victory. On this day of worship, women would make offerings to the goddess Venus in order to cleanse themselves. In the painting you see two nymphs, or female nature spirits who were linked to Venus, standing to the right with a statue of Venus by their side.
  • 13. Classic vs. Tender Putti: Raphael Galatea
  • 14.
  • 15. Titian’s Inventions: Feast of the Andrians, 1524 and Mantegna Bacchanal, 1480.
  • 16. Rubens’ Imitatio, Worship of Venus, 1524 and 1608.
  • 18. Equestrian and Figures Portraits Charles V at Muhlenberg, 1548 Durer, Triumph of Maximilian, 1525.
  • 19. Durer, Death, the Knight and the Devil (The Miles Christianus).
  • 20. Imperial Precedents: Marcus Aurelius (sic. Constantine)
  • 21. State Portraits: Titian, Philip II and Durer, Maximillian I
  • 22. Pittura vaga and quickness. • Nature: The master of masters. • Swells and hollows of light – paragone, rilievo. • Blending of Colors – no edges in nature vs. nature’s brush – the basis of unity? • Real and unreal • “Splendour of this type does not last.”
  • 23. Pesaro Altarpiece, 1524: Enthroned Madonna: St. Peter Martyr, 1530 (copy Loth, 1660).
  • 24. The Annunciation, 1559-64 and Martyrdom of St. Lawrence, 1567: Form Into Light.
  • 25. Late Titian: Color and Impasto.Pieta 1576.
  • 26. Chiaroscuro: Light and Shade as Expressive Force. Tintoretto, Crucifixion, 1589.
  • 27. After Michelangelo, Day by Tintoretto Michelangelo, Day, Medici Chapel, 1525-8.
  • 28. Spectacle and Suspicion: Veronese Decoration and Reform.
  • 30. After Titian: International fame, Natural Model.After Titian, Diana and Callisto, 1566 Rubens after Titian, Europa, 1624.