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The	Renaissance	
One	of	the	most	creative	periods	in	history	occurred	in	Europe	around	1350–1700.		
This	cultural	revival	is	known	as	the	Renaissance	(meaning	“rebirth”).		
	
The	English	Renaissance	was	a	cultural	and	artistic	movement	spanning	from	the	later	15th	century	until	the	early	17th	
century.	It	was	a	product	of	the	Italian	Renaissance	which	started	in	the	14th	century.	Like	most	of	northern	Europe,	
England	 did	 not	 get	 the	 full	 effect	 of	 the	 Renaissance	 until	 about	 a	 century	 later,	 and	 the	 height	 of	 the	 English	
Renaissance	is	considered	to	be	in	the	Elizabethan	Era	(1558–1603)	named	after	Queen	Elizabeth	I	who	ruled	England	
1558-1603.	
	
"Renaissance,"	French	for	"rebirth,"	perfectly	describes	the	intellectual	and	economic	changes	that	occurred	in	Europe	
from	the	fourteenth	through	the	sixteenth	centuries.	During	this	period,	there	was	a	passion	for	knowledge.	Before	the	
Renaissance	 period,	 scholars	 had	 mostly	 studied	 the	 teachings	 of	 the	 Church,	 but	 during	 this	 period,	 scholars	
rediscovered	ancient	philosophers	and	writers	and	sought	inspiration	from	the	past.	At	the	heart	of	the	Renaissance	lies	
the	massive	renewal	of	interest	in	the	writings	of	ancient	Greece	and	Rome,	some	of	which	were	literally	rediscovered	
in	 medieval	 monasteries.	 These	 ancient	 writings	 seemed	 to	 show	 the	 greater	 sophistication	 and	 learning	 of	 ancient	
cultures,	which	came	to	represent	ideals	of	the	Renaissance	period.	
	
Also	at	its	core,	The	Renaissance	was	a	time	when	the	ordered	social	structures	of	the	Middle	Ages	began	to	break	
down,	capitalism	began	to	take	root,	and	individual	identity	increased	in	importance.	
	
During	 this	 period,	 Europe	 emerged	 from	 the	 economic	 sluggishness	 of	 the	 Middle	 Ages	 and	 experienced	 a	 time	 of	
financial	growth.	Also,	and	perhaps	most	importantly,	the	Renaissance	was	an	age	in	which	artistic,	social,	scientific,	and	
political	thought	turned	in	new	directions.	The	Renaissance	was	not	only	a	rebirth	of	society;	it	was	an	 age	 of	 new	
discoveries	 -	 both	 geographical	 and	 intellectual.	 Europe	 was	 discovering	 the	 Americas	 and	 settling	 there,	 expanding	
their	horizons.	From	the	15th	century	onwards,	people	were	challenging	everything	they	knew:	Copernicus	challenged	
science,	Martin	Luther	challenged	religion,	and	so	on.	
	
In	the	feudal	structure	of	the	Middle	Ages,	the	nobles	who	lived	in	the	country	provided	the	king	with	protection	in	
exchange	for	land.	Peasants	worked	the	land	for	the	nobles,	for	which	they	received	protection	and	their	own	small	
parcels	of	land.	These	rural	peasants	worked	from	sunup	to	sundown,	but	even	the	nobles	had	few	creature	comforts.	In	
feudal	cities,	where	there	was	a	small	middle-class	population,	life	was	a	little	easier	and	individuals	had	the	freedom	to	
pursue	whatever	trade	or	industry	they	liked.	In	the	late	Middle	Ages,	when	the	threat	of	invasion	from	barbarians	had	
lessened,	people	left	the	country	for	towns	and	cities	so	they	could	engage	in	more	profitable	pursuits.	
	
The	Plague	Begins	
Life	 in	 the	 city	 was	 soon	 to	 change	 drastically.	 During	 the	 late	 Middle	 Ages	 and	 early	 Renaissance	 (1350-1450)	 the	
Bubonic	Plague,	also	called	the	"Black	Death,"	devastated	one	half	of	the	population	of	Europe.	The	plague,	which	was	
almost	always	fatal,	spread	most	rapidly	in	cities,	where	people	were	in	close	contact	with	each	other.	The	only	way	to	
avoid	the	disease	was	to	leave	the	city	for	the	country.	This	solution	was,	unfortunately,	available	only	to	those	wealthy	
enough	to	make	the	trip.	
	
The	Plague's	Effect	on	the	Economy		
The	urban	population	decrease	caused	by	the	plague	led	to	an	economic	depression.	Merchants	and	tradespeople	had	
fewer	customers	to	buy	their	products.	Economic	hardship	spread	throughout	the	cities.	
As	cases	of	the	plague	decreased	in	the	late	fifteenth	century,	populations	grew,	creating	a	new	demand	for	goods	and	
services.	A	new	middle	class	began	to	emerge,	and	bankers,	merchants,	and	tradespeople	once	again	had	a	market	for	
their	goods	and	services.	
	
The	New	Middle	Class	
As	the	fortunes	of	merchants,	bankers,	and	tradespeople	improved,	they	had	more	than	enough	money	to	meet	their	
basic	 needs	 for	 food,	 clothing,	 and	 shelter.	 They	 began	 to	 desire	 larger,	 more	 luxurious	 homes,	 fine	 art	 for	 these
residences,	lavish	clothing	to	show	off	their	wealth	in	public,	and	exotic	delicacies	to	eat.	These	desires	of	the	middle	
class	stimulated	the	economy.	
	
As	a	result	of	the	newly	accumulated	wealth,	the	middle-class	population	also	began	to	have	leisure	time	to	spend	on	
education.	 In	 fact,	 education	 was	 essential	 for	 many	 middle-class	 professions.	 Bankers	 and	 accountants	 needed	 to	
understand	 arithmetic.	 Those	 trading	 with	 other	 countries	 needed	 knowledge	 of	 foreign	 currencies	 and	 languages.	
Reading	was	essential	for	anyone	who	needed	to	understand	a	contract.	In	their	leisure	time,	middle	class	also	now	had	
time	 and	 money	 to	 spend	 on	 entertainment.	 They	 enjoyed	 such	 pastimes	 as	 reading	 for	 pleasure,	 learning	 to	 play	
musical	 instruments,	 and	 studying	 a	 variety	 of	 topics	 unrelated	 to	 their	 businesses	 merely	 for	 entertainment	 –	 the	
luxuries	of	a	middle	class	life.	
	
A	Major	Invention	
When	Gutenberg	invented	the	printing	press	in	1445,	he	forever	changed	the	lives	of	people	in	Europe	and	eventually,	
all	over	the	world.	Previously,	bookmaking	entailed	copying	all	the	words	and	illustrations	by	hand.	Often	the	copying	
had	been	done	on	parchment,	animal	skin	that	had	been	scraped	until	it	was	clean,	smooth,	and	thin.	The	labor	that	
went	into	creating	them	made	each	book	very	expensive.	Because	Gutenberg's	press	could	produce	books	quickly	and	
with	relatively	little	effort,	bookmaking	became	much	less	expensive,	allowing	more	people	to	buy	reading	material.	
	
The	Demand	for	Books	Grows	
In	the	Middle	Ages,	books	had	been	costly	and	education	rare;	only	the	clergy	had	been	regular	readers	and	owners	of	
books.	Most	books	had	been	written	in	Latin,	considered	the	language	of	scholarship.	In	the	Renaissance,	the	educated	
middle	classes,	who	could	now	afford	books,	demanded	works	in	their	own	languages.	Furthermore,	readers	wanted	a	
greater	variety	of	books.	Almanacs,	travel	books,	chivalry	romances,	and	poetry	were	all	published	at	this	time.		
	
Simultaneously,	a	means	of	printing	music	was	also	invented,	making	sheet	music	available	at	a	reasonable	cost.	As	the	
demand	 for	 books	 grew,	 the	 book	 trade	 began	 to	 flourish	 throughout	 Europe,	 and	 industries	 related	 to	 it,	 such	 as	
papermaking,	thrived	as	well.	The	result	of	all	of	this	was	a	more	literate	population	and	a	stronger	economy.	
	
Humanism	Emerges	
The	new	increased	availability	and	affordability	of	books	led	to	increased	knowledge	in	many	fields.	For	example,	a	new	
philosophy	emerged	when	Renaissance	scholars	known	as	Humanists	looked	back	to	the	works	of	ancient	writers.		
	
Previously,	during	the	Middle	Ages,	scholars	had	been	guided	by	the	teachings	of	the	Church,	and	people	had	concerned	
themselves	primarily	with	actions	leading	to	heavenly	rewards.	Therefore,	the	writings	of	ancient,	pagan	(pre-Christian)	
Greece	and	Rome,	called	the	"classics,"	had	been	greatly	ignored.		
	
To	study	the	classics,	Humanists	learned	to	read	Greek	and	ancient	Latin,	and	they	sought	out	manuscripts	that	had	lain	
undisturbed	 for	 nearly	 2,000	 years.	 Renaissance	 Humanists	 rediscovered	 writings	 on	 scientific	 matters,	 government,	
rhetoric,	philosophy,	and	art.	They	were	influenced	by	the	knowledge	of	these	ancient	civilizations	and	by	the	emphasis	
placed	on	man,	his	intellect,	and	his	life	on	Earth.		
	
A	Cultural	Movement		-	The	Humanist	Philosophy	
Humanism	was	a	philosophy	that	emerged	during	the	Renaissance;	it	encouraged	people	to	become	educated	in	the	
classical	arts,	literature,	and	science.	Humanism	encouraged	realism	and	human	emotion	in	art	–	not	just	religious	
imagery.	Humanism	also	approved	the	pursuit	of	comfort,	riches,	and	beauty	–	luxuries	before	only	afforded	to	the	
Church.	
	
The	new	interest	in	secular/non-religious	life	led	to	beliefs	about	education	and	society	that	came	from	ancient	Greece	
and	Rome.	Humanists	believed	that	the	Church	should	not	rule	civic	matters,	but	should	guide	only	spiritual	matters.		
	
The	 Church	 rejected	 the	 accumulation	 of	 wealth	 and	 worldly	 goods,	 supported	 a	 strong	 but	 limited	 education,	 and	
believed	that	moral/ethical	behavior	was	dictated	by	scripture.
Humanists,	however,	believed	that	wealth	enabled	them	to	do	noble	deeds,	that	good	citizens	needed	a	well-rounded	
education	(such	as	that	advocated	by	ancient	Greeks	and	Romans),	and	that	moral	and	ethical	issues	were	related	more	
to	secular/non-religious	society	than	to	spiritual	concerns.	
	
Spiritual	Matters	
During	the	Renaissance,	Martin	Luther	changed	Christianity.	On	October	31,	1517,	he	went	to	his	church	in	the	town	of	
Wittenburg,	Germany	and	posted	a	list	of	95	items	that	worried	him	about	the	Church.	His	list	included	the	church's	
corrupt	practice	of	selling	“indulgences”,	reductions	in	the	amount	of	time	one’s	soul	must	spend	in	purgatory	after	
death	for	his/her	confessed	sins.	Indulgences	were	purchased	by	church	members,	and	the	Church	got	rich!	Luther’s	
request	 for	 reform	 –	 the	 “95	 Theses”	 -	 ignited	 the	 Protestant	 Reformation.	 Several	 new	 Christian	 religions	 were	
established	during	this	time	as	a	result.	The	old	Church	became	known	as	Roman	Catholic	Church	and	new	Christian	
sects	were	known	by	their	leaders--	among	them	Lutherans	(Luther)	and	Calvinists	(John	Calvin).	
	
Literature	
The	rebirth	of	classical	studies	of	the	ancient	Greeks	and	Romans	contributed	to	the	development	of	all	forms	of	art	
during	the	Renaissance.	Literature	began	to	show	signs	of	classical	influence.		
	
Music	
Renaissance	composers	also	incorporated	the	classics	into	their	craft.	By	studying	Greek	drama,	they	discovered	the	art	
of	making	their	music	reflect	the	lyrics	in	their	songs--making	music	sound	happy	for	words	of	joy	and	sorrowful	for	
words	 of	 grief.	 When	 they	 learned	 that	 ancient	 Greek	 drama	 brought	 the	 audience	 to	 tears	 with	 its	 sad	 music,	
Renaissance	 composers	 tried	 to	 re-create	 that	 theatrical	 experience.	 Their	 efforts	 eventually	 resulted	 in	 the	 birth	 of	
opera.		
	
Painting	
Artists	became	fascinated	by	the	human	body.	To	celebrate	its	beauty,	they	turned	away	from	the	formal	drawing	style	
of	 the	 Middle	 Ages	 and	 adopted	 a	 more	 realistic,	 natural	 style.	 Paintings	 of	 the	 Renaissance	
demonstrate	 the	 application	 of	 Humanistic	 ideals	 learned	 from	 the	 ancients.	 In	 works	 from	 the	
Middle	 Ages,	 saints	 and	 Biblical	 figures	 are	 arranged	 in	 unnatural,	 geometric	 groups,	 and	
backgrounds	 are	 nothing	 more	 than	 washes	 of	 gold.	 Renaissance	 painters	 depicted	 the	 human	
figure	as	realistically	as	possible,	often	with	backgrounds	of	the	natural	world.	Mona	Lisa	-	perhaps	
the	world's	most	famous	painting	-	was	painted	during	the	Renaissance	by	Leonardo	da	Vinci.	
	
The	 term	 “Renaissance	 Man”	 refers	 to	 a	 person	 who	 is	 educated	 and	 talented	 in	 many	 areas	 –	
knowledgeable	in	many	fields.	The	true	geniuses	of	the	Renaissance	were	great	examples	of	this.	Leonardo	da	Vinci	was	
a	master	painter,	sculptor,	scientist,	inventor,	architect,	engineer,	and	writer.	Michelangelo	-	a	superb	painter,	sculptor,	
and	architect.		
**************************************************************************************************	
William	Shakespeare	was	born	in	1564	right	in	the	midst	of	the	Renaissance,	and	many	of	his	works	reflect	the	
Renaissance	ideals	such	as…	
	
• Influence	of	classical	texts	-	The	influence	of	the	Latin	poet	Ovid	on	Shakespeare	is	particularly	well-known.	Ovid’s	
stories	 are	 influential	 in	 Shakespeare’s	 Romeo	 and	 Juliet,	 A	 Midsummer	 Night’s	 Dream,	 and	 The	 Tempest.	
Shakespeare	 is	 also	 known	 to	 have	 been	 influenced	 by	 the	 Roman	 playwright	 Seneca,	 and	 the	 Greek	 historian	
Plutarch	whose	research	was	used	to	write	The	Tragedy	of	Julius	Caesar.	
• Religious	conflict	–	A	non-religious,	even	atheistic,	point	of	view	can	be	detected	in	some	of	Shakespeare’s	works.	
Mythology	and	superstitions	of	Pre-Christian	Greece	and	Rome	appear	as	often	as	Christian	religious	ideas.	Some	
scholars	suggest	this	is	reflective	of	Shakespeare’s	commitment	to	reforming	Christianity/ridding	it	of	corruption.	
• Rise	of	Realism	and	the	Rise	of	the	Individual	-	The	Renaissance	is	often	seen	as	a	time	when	the	ordered	social	
structures	of	the	Middle	Ages	began	to	break	down,	capitalism	began	to	take	root,	and	individual	identity	became	
more	important.	This	is	reflected	in	Shakespeare’s	portrayal	of	distinctive	individuals	from	all	classes	of	society.	The	
nurse	in	Romeo	and	Juliet	and	the	porter	in	Macbeth	are	examples	of	interesting	characters	belonging	to	the	lower	
orders	of	society,	showing	Shakespeare’s	desire	for	realism	and	interest	in	the	value	of	individuality.
• The	Value	of	Fame	–	An	important	characteristic	of	the	Renaissance	was	an	increased	concern	with	worldly	fame.	
Many	poets,	for	instance	came	to	desire	fame,	not	just	in	the	sense	of	being	famous	in	their	own	society,	but	in	the	
sense	of	achieving	something	that	would	last	and	be	respected	by	future	generations.	This	concern	for	literary	
immortality	during	this	period	came	to	replace	traditional	Christian	notions	of	immortality	among	some	sections	of	
society.		
	
Shakespeare’s	works	also	expresses	this	concern	for	literary	glory.	Many	of	the	Shakespeare’s	sonnets,	such	as	
number	55	and	the	famous	number	43	(“Shall	I	compare	thee	to	a	summer’s	day?”)	describe	the	way	in	which	these	
poems	themselves	will	live	on	through	future	generations.	This	concern	can	also	be	found	in	Shakespeare’s	plays.	In	
Hamlet,	Hamlet’s	last	words	express	concern	about	the	“wounded	name”	that	will	outlive	him.	He	therefore	asks	
Horatio	to	stay	alive	to	ensure	he	is	remembered	well	by	future	generations:	“in	this	harsh	world”,	he	tells	Horatio,	
“draw	thy	breath	in	pain,	to	tell	my	story.”	
**************************************************************************************************	
Watch	for	these	central	ideals	of	the	Renaissance	in	The	Tragedy	of	Julius	Caesar!

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