Paable of-water-from-mountain-swobr'-[slideshare]-

A PARABLE
A PARABLE
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
extracted from module:
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.

From the ocean is the source for rain, dew and snow where it begun.From the ocean is the source for rain, dew and snow where it begun.
It is the destiny for water to flow - from the snow and glaciers onIt is the destiny for water to flow - from the snow and glaciers on
mountains, it continue its journey as rivers and streams towards themountains, it continue its journey as rivers and streams towards the
sea. It will not cease doing so.sea. It will not cease doing so.
Sometimes its journey is unimpeded, or its content increases with rainSometimes its journey is unimpeded, or its content increases with rain
and snow or from other sources which unites with the mainstream –and snow or from other sources which unites with the mainstream –
usually adding strength and purity.usually adding strength and purity.

Or it may even be assisted by man’s ingenuity through variousOr it may even be assisted by man’s ingenuity through various
irrigations, dams and drainage.irrigations, dams and drainage.
But flowing water will always have to face various obstacles andBut flowing water will always have to face various obstacles and
impediments.impediments.
If it can, these obstacles and impediments would be cleared andIf it can, these obstacles and impediments would be cleared and
overcome by sheer force and momentum of the water.overcome by sheer force and momentum of the water.
But if it cannot do so, it will seek other ways to traverse its courseBut if it cannot do so, it will seek other ways to traverse its course
especially by avoidanceespecially by avoidance..

Even when its entire movement is impeded, it will continue in gatheringEven when its entire movement is impeded, it will continue in gathering
strength, although seemingly motionless. Water naturally will always bestrength, although seemingly motionless. Water naturally will always be
attracted to each other, no matter how different their quality may be.attracted to each other, no matter how different their quality may be.
No matter where they come from.No matter where they come from.
In Unity, indeed is strength and power.In Unity, indeed is strength and power.
Water naturally should be flowing continuously to remain pure, forWater naturally should be flowing continuously to remain pure, for
stagnant water leads to the breeding of algae and pollution.stagnant water leads to the breeding of algae and pollution.

Even when it could not move over earth’s surface, it will try to goEven when it could not move over earth’s surface, it will try to go
underground – for its efforts to journey to the sea has to be done,underground – for its efforts to journey to the sea has to be done,
whether seen or unseen by others.whether seen or unseen by others.
Even if the journey requires water to flow, drip by drip, over a longEven if the journey requires water to flow, drip by drip, over a long
period of time – it will continue to do so.period of time – it will continue to do so.
Unabated and so relentlessly undeterred, not allowing its spirit to everUnabated and so relentlessly undeterred, not allowing its spirit to ever
be in despair by whatever obstacles, until it meets the sea.be in despair by whatever obstacles, until it meets the sea.

No matter how hard the rocks may be, water has been given the powerNo matter how hard the rocks may be, water has been given the power
even to destroy whatever is in its way. So mountains and hills are not aneven to destroy whatever is in its way. So mountains and hills are not an
impossible challenge. It is a matter of time.impossible challenge. It is a matter of time.
It is as though the life of water is only “to return to its source, itsIt is as though the life of water is only “to return to its source, its
beginning”:beginning”:
"In-naa lil-laahi - wa in-naa – ilai-hi raa -ji-`uun“
To Allah we belong to, and unto Allah
we shall all be made to return to.

ROB-BA-NAA –AF-RIGH – ‘A-LAI-NAA –ROB-BA-NAA –AF-RIGH – ‘A-LAI-NAA – SwSwOB-RAN –OB-RAN –
WA - TAWAF - FA-NAA – MUS - LI - MEENWA - TAWAF - FA-NAA – MUS - LI - MEEN
““Our Lord! pour out on us patience and constancy, and TakeOur Lord! pour out on us patience and constancy, and Take
our souls unto Thee as Muslims (who bow to Thy will)"!our souls unto Thee as Muslims (who bow to Thy will)"!
((Qur’an: A’raf: 7: 126Qur’an: A’raf: 7: 126))
Allah s.w.t. teaches us to supplicate to Him with this Du’a:Allah s.w.t. teaches us to supplicate to Him with this Du’a:

REFLECTION:REFLECTION:
Be patiently persevering in what?Be patiently persevering in what?

PATIENCE INPATIENCE IN – Striving diligently to avoid committing sins ;– Striving diligently to avoid committing sins ;
refraining from following our desires (refraining from following our desires (HAWA’HAWA’) and evil temptations) and evil temptations
which directs towards disobedience (which directs towards disobedience (MA’-SIYAHMA’-SIYAH))towards Allah’s))towards Allah’s
command; avoiding company and occasions (gatherings) whichcommand; avoiding company and occasions (gatherings) which
may bring shame to one’s good name.may bring shame to one’s good name.
This requires firstly knowledge of theThis requires firstly knowledge of the Shari-’ahShari-’ah, as well as, as well as
knowledge concerning the (knowledge concerning the (HAALHAAL) state of our) state of our NaNafsfs (Self). With(Self). With
these, a constant struggle must be waged to submit it to the Will ofthese, a constant struggle must be waged to submit it to the Will of
Allah (Allah (ADDEEN AL-ISLAMADDEEN AL-ISLAM), with utmost sincerity (), with utmost sincerity (IKHLASwIKHLASw) .) .
# 1# 1

PATIENCE INPATIENCE IN – Facing whatever difficulties and hardship which– Facing whatever difficulties and hardship which
Allah’s test determines; to bear the pain and suffering from people orAllah’s test determines; to bear the pain and suffering from people or
others who oppress us just because of our upholding our religiousothers who oppress us just because of our upholding our religious
duty.duty.
This requires commitment, preparedness and readiness to makeThis requires commitment, preparedness and readiness to make
sacrifices. Thus the importance of knowledge of Allah, His promise ofsacrifices. Thus the importance of knowledge of Allah, His promise of
reward and warning of punishment – paradise or Hell-fire in thereward and warning of punishment – paradise or Hell-fire in the
eternal Hereafter; the life of prophets, those who are true, martyrs andeternal Hereafter; the life of prophets, those who are true, martyrs and
the righteous, etc. must be studied, appreciated and emulated.the righteous, etc. must be studied, appreciated and emulated.
# 2# 2

PATIENCE INPATIENCE IN – Not giving up the cause of obedience; never to– Not giving up the cause of obedience; never to
slacken in our devotion and worship; in speaking for the truth alwaysslacken in our devotion and worship; in speaking for the truth always
determine to eradicate falsehood and evil; being true to our promisedetermine to eradicate falsehood and evil; being true to our promise
and covenant to remain as Allah’s dutiful and loyal servants; neverand covenant to remain as Allah’s dutiful and loyal servants; never
to backslide nor compromise our principles; but to go all the wayto backslide nor compromise our principles; but to go all the way
with complete trust in Allah’s decision, seeking to please and gain Hiswith complete trust in Allah’s decision, seeking to please and gain His
Acceptance and Pleasure (Acceptance and Pleasure (MAR-MAR-DwDwAA-TIL-LAAHAA-TIL-LAAH).).
Thus ‘patience’ requires ‘courage’ (Thus ‘patience’ requires ‘courage’ ( SHAJA-’AHSHAJA-’AH).). How to attainHow to attain
this ...?this ...?
# 3# 3

By (the Token of) time (through the Ages), Verily Man is inBy (the Token of) time (through the Ages), Verily Man is in
loss, Except such as have Faith, and do righteous deeds,loss, Except such as have Faith, and do righteous deeds,
and (join together) in the mutual teaching of Truth (and (join together) in the mutual teaching of Truth (BIL-BIL-
HAQQHAQQ), and of Patience and Constancy (), and of Patience and Constancy (BIS-SwOBRBIS-SwOBR).”).”
((Qur’an: al-’Asr: 103: 1-4Qur’an: al-’Asr: 103: 1-4))

““Do men think that they will be left aloneDo men think that they will be left alone
on saying "We believe" and that they willon saying "We believe" and that they will
not be tested?not be tested? We did testWe did test those beforethose before
them, and Allah will certainly know thosethem, and Allah will certainly know those
whowho are trueare true from those whofrom those who are falseare false.”.”
((Qur’an: Ankabut: 29: 2-3Qur’an: Ankabut: 29: 2-3))

““Be sure We shallBe sure We shall test youtest you with something ofwith something of fearfear
and hunger, some loss in goods, lives and theand hunger, some loss in goods, lives and the
fruits (of your toil)fruits (of your toil), but give glad tidings to those, but give glad tidings to those
who patiently persevere (who patiently persevere (ASwOBIREENASwOBIREEN).― ”).― ”
((Qur’an: Baqarah: 2: 155)Qur’an: Baqarah: 2: 155)

““Who say: when afflicted with calamity:Who say: when afflicted with calamity: "To"To
Allah we belong and to Him is our return."Allah we belong and to Him is our return."
They are those on whom (descend) blessingsThey are those on whom (descend) blessings
from their Lord and Mercy and they are thefrom their Lord and Mercy and they are the
ones that receive guidance. ”ones that receive guidance. ”
((Qur’an: Baqarah: 2: 156-15Qur’an: Baqarah: 2: 156-1577

““Nay seek (Allah's) help withNay seek (Allah's) help with patientpatient
perseverance and prayerperseverance and prayer: it is indeed hard,: it is indeed hard,
except to those who are humble. Who bear inexcept to those who are humble. Who bear in
mind the certainty that they are to meet theirmind the certainty that they are to meet their
Lord, and that they are to return to Him. “Lord, and that they are to return to Him. “
((Qur’an: Baqarah : 2: 45-46Qur’an: Baqarah : 2: 45-46))

““O ye who believe! (O ye who believe! (IISwSwBIRUBIRU) persevere in patience and) persevere in patience and
constancy: (constancy: (SwSwOBIRUOBIRU)vie in such perseverance;)vie in such perseverance;
((ROBITwUROBITwU) strengthen each other; () strengthen each other; (WAT-TAQULLAHWAT-TAQULLAH) and) and
be conscious of (and fear) Allah; that ye may prosper.”be conscious of (and fear) Allah; that ye may prosper.”
((Qur’an: Aali’Imran: 3: 200Qur’an: Aali’Imran: 3: 200))

““O my son! Establish regular prayer, enjoin what is just, andO my son! Establish regular prayer, enjoin what is just, and
forbid what is wrong: (forbid what is wrong: (WAWASwSw-BIR-BIR)and bear with patient)and bear with patient
constancy whatever betide thee; forconstancy whatever betide thee; for this is firmnessthis is firmness (of(of
purpose) in (the conduct of) affairs.”purpose) in (the conduct of) affairs.”
((Qur’an: Luqman: 31: 17Qur’an: Luqman: 31: 17))

““True piety (righteousness) does not consist in turning your facesTrue piety (righteousness) does not consist in turning your faces
towards the east or the west - but truly pious is he who believes intowards the east or the west - but truly pious is he who believes in
Allah, and the Last Day; and the angels, and revelation, and theAllah, and the Last Day; and the angels, and revelation, and the
prophets.....”prophets.....”
((Qur’an: Baqarah: 2: 177Qur’an: Baqarah: 2: 177))

““.... and spends his substance - however much he himself may.... and spends his substance - however much he himself may
cherish - it - upon his near of kin, and the orphans, and the needy,cherish - it - upon his near of kin, and the orphans, and the needy,
and the wayfarer, and the beggars, and for the freeing of humanand the wayfarer, and the beggars, and for the freeing of human
beings from bondage; and is constant in prayer, and renders thebeings from bondage; and is constant in prayer, and renders the
purifying dues ...”purifying dues ...”

““ ... and [truly pious are] they who keep their promises... and [truly pious are] they who keep their promises
whenever they promise, and are patient in misfortune andwhenever they promise, and are patient in misfortune and
hardship and in time of peril: it is they that have provedhardship and in time of peril: it is they that have proved
themselves true (themselves true (SwODAQUSwODAQU), and it is they, they who are), and it is they, they who are
conscious of Allah (conscious of Allah (MUT-TAQUUNMUT-TAQUUN).”).”

““Take from me these five (advice):Take from me these five (advice):
Do not place your hope on any one except to your Lord (Allah);Do not place your hope on any one except to your Lord (Allah);
Do not fear anything except to fear committing sin against Him;Do not fear anything except to fear committing sin against Him;
Do not have any misgiving in learning whatever that you do notDo not have any misgiving in learning whatever that you do not
from any one else;from any one else;
When you are asked something which you do not as yet know,When you are asked something which you do not as yet know,
(have the courage to) say: ‘ I don’t know ! ’(have the courage to) say: ‘ I don’t know ! ’
(Be patient and remember that ) Patience ((Be patient and remember that ) Patience (AS-AS-SwSwOBR’OBR’) is from) is from
Faith (Faith (IIMANIIMAN), its place is just like the head is to the body.”), its place is just like the head is to the body.”
((Al-Akhlaq wal WajibatAl-Akhlaq wal Wajibat))

““Those whose efforts have been wasted inThose whose efforts have been wasted in
this life while they thought that they werethis life while they thought that they were
acquiring good by their works”acquiring good by their works”
((Qur’an: Kahfi: 18: 104Qur’an: Kahfi: 18: 104))

““They are those who deny the Signs of their Lord and theThey are those who deny the Signs of their Lord and the
fact of their having to meet Him (in the Hereafter): vainfact of their having to meet Him (in the Hereafter): vain
will be their works, nor shall We on the Day ofwill be their works, nor shall We on the Day of
Judgment, give them any Weight.”Judgment, give them any Weight.”
((Qur’an: Surah Kahfi: 18: 105Qur’an: Surah Kahfi: 18: 105))

““Halia ini tanam-tanaman,Halia ini tanam-tanaman,
Ke barat juga akan rebahnya,Ke barat juga akan rebahnya,
Dunia ini pinjam-pinjaman,Dunia ini pinjam-pinjaman,
Ke akhirat juga akan sudahnya”Ke akhirat juga akan sudahnya”
““Ginger is a plant that grows in clumps,Ginger is a plant that grows in clumps,
Towards the west it’s shoot will turn,Towards the west it’s shoot will turn,
Life in this world is but on borrowed times,Life in this world is but on borrowed times,
For the Hereafter is where all must eternally return”For the Hereafter is where all must eternally return”
TRANSLATION IN ENGLISHTRANSLATION IN ENGLISH

"But"But seekseek, with the (wealth) which Allah has bestowed, with the (wealth) which Allah has bestowed
on thee,on thee, the Home of the Hereafterthe Home of the Hereafter, nor forget thy, nor forget thy
portion in this world: butportion in this world: but do thou good, as Allah hasdo thou good, as Allah has
been good to theebeen good to thee, and seek not (occasions for), and seek not (occasions for)
mischief in the land: formischief in the land: for Allah loves not those who doAllah loves not those who do
mischiefmischief."."
((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))

““Be not deceived by the [uninhibited] movement of theBe not deceived by the [uninhibited] movement of the
disbelievers throughout the land:disbelievers throughout the land: [It is but] a small enjoyment[It is but] a small enjoyment;;
then their [final] refuge is Hell, and wretched is the restingthen their [final] refuge is Hell, and wretched is the resting
place)!”place)!”
((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197))

“On the other hand, for those who (are conscious and) fear their
Lord, are Gardens with rivers flowing beneath: therein are they to
dwell (for ever) a gift,― from the presence of Allah; and that which is
in the presence of Allah is the best (bliss) for the righteous.”
((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198))All Rights Reserved© Zhulkeflee Hj Ismail (2012)

““And whatever good ye do (be sure) Allah knows it.And whatever good ye do (be sure) Allah knows it. And take aAnd take a
provision (with you) for the journeyprovision (with you) for the journey, but the best of provisions is, but the best of provisions is
TaqwaTaqwa : right conduct. So (have: right conduct. So (have TaqwaTaqwa : be conscious and) fear Me, O: be conscious and) fear Me, O
ye that are wise! .”ye that are wise! .”
((Qur’an: Baqarah : 2: 197Qur’an: Baqarah : 2: 197))

““Work for your worldly needs, as though you are goingWork for your worldly needs, as though you are going
to live forever, and strive (also to prepare) for your Hereafter,to live forever, and strive (also to prepare) for your Hereafter,
as though you are going to die tomorrow.”as though you are going to die tomorrow.”
((Hadith reported by BaihaqyHadith reported by Baihaqy))

““What I have forbidden to you, avoid; what I have ordered youWhat I have forbidden to you, avoid; what I have ordered you
[to do], do as much of it as you can. It was only their excessive[to do], do as much of it as you can. It was only their excessive
questioning and their disagreeing with their Prophets thatquestioning and their disagreeing with their Prophets that
destroyed those who came before you.”destroyed those who came before you.”
((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))

““Be conscious of (be fearful of transgressing against)Be conscious of (be fearful of transgressing against)
Allah (Allah (TAQWATAQWA) wherever you may be, and follow-up) wherever you may be, and follow-up
whatever misdeeds you may have committed (aswhatever misdeeds you may have committed (as
reparation) by doing (more) righteous deeds, (for these)reparation) by doing (more) righteous deeds, (for these)
shall efface them (the negative effect of these misdeeds),shall efface them (the negative effect of these misdeeds),
and interact with people in the best manner of dispositionand interact with people in the best manner of disposition
(i.e. adopt a noble character ((i.e. adopt a noble character (AKHLAQ HASSANAHAKHLAQ HASSANAH) -) -
towards people).”towards people).”
((Hadith reported by Tabarani from Abi DzarHadith reported by Tabarani from Abi Dzar))

””All praise is due to Allah, who has guided us unto this;All praise is due to Allah, who has guided us unto this;
for we would certainly not have found the right pathfor we would certainly not have found the right path
unless Allah had guided us!”unless Allah had guided us!”

And salutations of Allah and Peace be upon the
Messenger of Allah and upon His household
and Companions .

"O our Sustainer! Thou hast not created [aught of] this"O our Sustainer! Thou hast not created [aught of] this
without meaning and purpose. Limitless art Thou in Thywithout meaning and purpose. Limitless art Thou in Thy
glory! Keep us safe, then, from suffering through fire!glory! Keep us safe, then, from suffering through fire!

"O our Sustainer! Whomsoever Thou shalt commit to the fire,"O our Sustainer! Whomsoever Thou shalt commit to the fire,
him, verily, wilt Thou have brought to disgrace [in this world];him, verily, wilt Thou have brought to disgrace [in this world];
and such evildoers will have none to succour (help) them.”and such evildoers will have none to succour (help) them.”

"O our Sustainer! Behold, we heard a voice call [us] unto faith,"O our Sustainer! Behold, we heard a voice call [us] unto faith,
`Believe in your Sustainer!' - and so we came to believe.`Believe in your Sustainer!' - and so we came to believe.
O our Sustainer! Forgive us, then, our sins, and efface our badO our Sustainer! Forgive us, then, our sins, and efface our bad
deeds; and let us die the death of the truly virtuous!”deeds; and let us die the death of the truly virtuous!”

"And, O our Sustainer, grant us that which Thou hast promised us"And, O our Sustainer, grant us that which Thou hast promised us
through Thy apostles, and disgrace us not on Resurrection Day!through Thy apostles, and disgrace us not on Resurrection Day!
Verily, Thou never failest to fulfil Thy promise!"Verily, Thou never failest to fulfil Thy promise!"

O Allah! We beseech You help to make us to remember
and be grateful towards You, and make us serve
(worship) You in the best way.

“O my Sustainer (Lord)! ! Inspire me so that I may forever be
grateful for those blessings of Thine with which Thou hast
graced me and my parents, and that I may do what is right [in
a manner] that will please Thee; and include me, by Thy grace,
among Thy righteous servants!” (Qur’an: Naml: 27: 19)

““O my Sustainer (Lord)! Inspire me so that I may foreverO my Sustainer (Lord)! Inspire me so that I may forever
be grateful for those blessings of Thine with whichbe grateful for those blessings of Thine with which
Thou hast graced me and my parents, and that I mayThou hast graced me and my parents, and that I may
do what is right [in a manner] that will meet with Thydo what is right [in a manner] that will meet with Thy
goodly acceptance; and grant me righteousness in mygoodly acceptance; and grant me righteousness in my
offspring [as well]. Verily, unto Thee have I turned inoffspring [as well]. Verily, unto Thee have I turned in
repentance: for, verily, I am of those who haverepentance: for, verily, I am of those who have
surrendered themselves unto Thee!””surrendered themselves unto Thee!””
((Qur’an: Ahqaf: 46: 15Qur’an: Ahqaf: 46: 15))

"Our Lord! Make of us Muslims bowing to Thy (Will) and of our"Our Lord! Make of us Muslims bowing to Thy (Will) and of our
progeny a people Muslim bowing to Thy (Will) and show us ourprogeny a people Muslim bowing to Thy (Will) and show us our
places for the celebration of (due) rites; and turn unto us (inplaces for the celebration of (due) rites; and turn unto us (in
Mercy); for Thou art the Oft-Returning Most-Merciful.Mercy); for Thou art the Oft-Returning Most-Merciful.

““Our Lord ! Grant that our spouses and our offspring be a joy toOur Lord ! Grant that our spouses and our offspring be a joy to
our eyes, and cause us to be foremost amongst those who areour eyes, and cause us to be foremost amongst those who are
conscious of Thee! (as ‘conscious of Thee! (as ‘mut-taqqinmut-taqqin’).”’).”
((Qur’an : al-Furqan: 25: 74Qur’an : al-Furqan: 25: 74))

"Our Lord! pour out constancy on us and make our steps firm;"Our Lord! pour out constancy on us and make our steps firm;
Help us against those that reject faith."Help us against those that reject faith."
((Qur’an: Baqarah: 2:250Qur’an: Baqarah: 2:250))

““Our Lord ! Let not our hearts swerve from the truth after YouOur Lord ! Let not our hearts swerve from the truth after You
have guided us; and bestow upon us the gift of Thy Gracehave guided us; and bestow upon us the gift of Thy Grace
(Mercy): verily, You are the (true) giver of Gifts (bestowals).”(Mercy): verily, You are the (true) giver of Gifts (bestowals).”
((Qur’an : Aali ‘Imran : 3 : 8Qur’an : Aali ‘Imran : 3 : 8))

““Our Lord ! Condemn us not if we forget or fall into error; OurOur Lord ! Condemn us not if we forget or fall into error; Our
Lord! Lay not on us a burden like that which You did lay onLord! Lay not on us a burden like that which You did lay on
those before us : Our Lord ! Lay not on us a burden greaterthose before us : Our Lord ! Lay not on us a burden greater
than we have strength to bear. Blot out our sins, And grantthan we have strength to bear. Blot out our sins, And grant
us forgiveness, Have Mercy on us. You are our protector :us forgiveness, Have Mercy on us. You are our protector :
Help us against the unbelievers.”Help us against the unbelievers.”
((Qur’an : al-Baqarah : 286Qur’an : al-Baqarah : 286))

"Our Lord! Give us good in this world and good in the Hereafter"Our Lord! Give us good in this world and good in the Hereafter
and save us from the torment of the fire!"and save us from the torment of the fire!"
((Qur’an : al-Baqarah: 2 : 201Qur’an : al-Baqarah: 2 : 201))

““(May) Allah grant His Reward upon Muhammad, salutations(May) Allah grant His Reward upon Muhammad, salutations
of Allah and Peace be upon him and his family, in accordanceof Allah and Peace be upon him and his family, in accordance
with what he deserves (in Allah’s knowledge & estimation).”with what he deserves (in Allah’s knowledge & estimation).”

And salutations of Allah and Peace beAnd salutations of Allah and Peace be
upon our Leader Muhammad, and uponupon our Leader Muhammad, and upon
His household and Companions .His household and Companions .

”Glory to thy Lord the Lord, of Honour and Power! (He is free) from
what they ascribe (to Him)! And Peace on the Messengers! And
praise to Allah, the Lord and Cherisher of the Worlds.”
(Qur’an : Saffat: 37 : 180-182)

““Grant us (these our supplication),Grant us (these our supplication),
by Your Mercy, (O Allah, You are) theby Your Mercy, (O Allah, You are) the
Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!”

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