كتاب ردود وتعقبات

1. 

 
‫ﺩ‬
.
‫ﺣﺠﺎﺯﻱ‬‫ﺻﻼﺡ‬ ‫ﺃﺷﺮﻑ‬ ‫ﳏﻤﺪ‬





 
 
‫اﻟﻄﺒﻊ‬ ‫ﺣﻘﻮق‬
‫واﻟﺘﻮزﻳﻊ‬
‫واﻟﻨﻘﻞ‬
‫ﻣﺴﻠ‬‫ﻟﻜﻞ‬‫ﳏﻔﻮﻇﺔ‬
‫ﻢ‬
‫وﻣﺴﻠﻤﺔ‬

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﴾
 
 


anamuslim@windowslive.com



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


«

 

 




 

٢
‫اﳊﻤﺪ‬
‫أﻣﺮ‬ ‫ﻛﲈ‬ ‫ﷲ‬
،
‫ﳏﻤ‬ ‫اﻟﺒﴩ‬ ‫ﺧﲑ‬ ‫ﻋﲆ‬ ‫واﻟﺴﻼم‬ ‫واﻟﺼﻼة‬
‫رﺳﻮل‬ ‫ﺪ‬
‫اﷲ‬
‫وذرﻳﺘﻪ‬ ‫وﺻﺤﺒﻪ‬ ‫آﻟﻪ‬ ‫وﻋﲆ‬ ‫وﺳﻠﻢ‬ ‫ﻋﻠﻴﻪ‬ ‫اﷲ‬ ‫ﺻﲆ‬
‫ﻋـﲆ‬ ‫ﺳـﺎر‬ ‫وﻣﻦ‬
‫اﻷﺛﺮ‬
.
‫ﺑﻌﺪ‬‫أﻣﺎ‬
...
‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬

‫اﻟﺮﺳﻮل‬ ‫ﺻﺤﺎﺑﺔ‬ ‫ﳛﺒﻮن‬ ‫أﳖﻢ‬ ‫اﻟﺴﻨﺔ‬ ‫أﻫﻞ‬ ‫أﺻﻮل‬ ‫ﻣﻦ‬
<
،
‫وﳚ‬
‫ﱢ‬ ُ
‫و‬ ‫ﻠﻮﳖﻢ‬
‫و‬ ‫ﻳﺘﻮﻟﻮﳖﻢ‬
‫ﱠ‬ َ َ
‫ﻳ‬َ
‫ﺘ‬
‫ﱠ‬
‫ﺒ‬
ِ
‫ﻫﺪﳞﻢ‬ ‫ﻌﻮن‬
،
‫اﳋﻼف‬ ‫ﰲ‬ ‫ﳜﻮﺿﻮن‬ ‫وﻻ‬
‫ﺟﺮ‬ ‫اﻟﺬي‬
‫ى‬
‫ﺑﻴﻨﻬﻢ‬
،
‫أﻣﺔ‬ ‫ﺧﲑ‬ ‫أﳖﻢ‬ ‫وﻳﻌﺘﻘﺪون‬
‫ﻟﻠﻨﺎس‬ ‫أﺧﺮﺟﺖ‬
،
‫ﺧﻠﻘﻪ‬ ‫ﻣﻦ‬ ‫اﷲ‬ ‫ﺧﲑة‬ ‫أﳖﻢ‬ ‫وﻳﻌﺘﻘﺪون‬
،
‫وأﳖﻢ‬
‫ﺑﻌﺪ‬ ‫ﺍﻟﺨﻠﻖ‬ ‫ﺧﻴﺮ‬
‫ﺍﻷﻧﺒﻴﺎﺀ‬
،
‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﺧﻴﺮ‬ ‫ﻭﻫﻢ‬
،
‫ﻋﺪﻭﻝ‬ ‫ﻭﻛﻠﻬﻢ‬
،
‫ﻛﻞ‬ ‫وأن‬
‫ﺑﻌﺪه‬ ‫ﺟﺎء‬ ‫ﻣﻦ‬ ‫ﻛﻞ‬ ‫ﻣﻦ‬ ‫أﻓﻀﻞ‬ ‫ﺻﺤﺎﰊ‬
.

‫ﺑﺎﷲ‬ ‫ﻹﻳﲈﳖﻢ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫أﺛﻨﻰ‬ ‫اﷲ‬ ‫ﻓﺈن‬
،
‫اﷲ‬ ‫ﻟﺮﺳﻮل‬ ‫وﺗﺼﺪﻳﻘﻬﻢ‬
<
،
‫وأوﻻدﻫﻢ‬ ‫وأﻣﻮاﳍﻢ‬ ‫ﺑﺄﻧﻔﺴﻬﻢ‬ ‫ﻟﻪ‬ ‫وﻓﺪاﺋﻬﻢ‬ ،‫ﻟﻪ‬ ‫وﻧﴫﲥﻢ‬
.
‫وﻣﻦ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﻮﻟﻪ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫اﷲ‬ ‫ﺛﻨﺎء‬
:
﴿
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]
‫ﻋﻤﺮان‬ ‫آل‬
:
١١٠
[

‫ﻳﺠﺐ‬ ‫ﻣﺎ‬
‫ﻭﺍ‬ ‫ﻭﺇﺟﻼﻟﻬﻢ‬ ‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﺣﺐ‬ ‫ﻣﻦ‬ ‫ﻋﻠﻴﻨﺎ‬
‫ﺗﺒﺎﻋﻬﻢ‬
:

‫ﻧﻤﺘﺜﻞ‬ ‫أن‬ ‫ﻋﻠﻴﻨﺎ‬ ‫ﳚﺐ‬
‫ﻷ‬
‫رﺑﻨﺎ‬ ‫ﻣﺮ‬
‫ﻷ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﻮﻟﻪ‬ ‫ﰲ‬
:
﴿
!
+*)('&%$#"
3210/.-,
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]
‫اﳊﴩ‬
:
١٠
[

2. ٣

‫اﻟﻴﻮم‬ ‫أﻧﺖ‬ ‫إﻧﲈ‬ ‫اﷲ‬ ‫ﻋﺒﺪ‬ ‫ﻓﻴﺎ‬
‫اﳌ‬ ‫ﻣﻦ‬
‫ﺴﻠﻤ‬
‫ﲔ‬
‫ﺑ‬
‫ﺴﺒﺐ‬
‫ﺟﻬﺎد‬
‫واﻷﻧﺼﺎر‬ ‫اﳌﻬﺎﺟﺮﻳﻦ‬
،
‫اﻟﺪﻳﻦ‬ ‫ﻫﺬا‬ ‫ﺣﺴﻨﺎت‬ ‫ﺗﺼﻴﺒﻚ‬ ‫اﻟﻴﻮم‬ ‫أﻧﺖ‬ ‫وإﻧﲈ‬
‫وﻧﴫﲥﻢ‬ ‫وﻫﺠﺮﲥﻢ‬ ‫إﻳﲈﳖﻢ‬ ‫ﺑﺴﺒﺐ‬
‫وﺟﻬﺎدﻫﻢ‬
،
‫إﻟﻴﻚ‬ ‫ﻳﺼﻞ‬ ‫ﻟﻜﻲ‬
‫ﻧﻘﻴﺎ‬ ‫ﺻﺎﻓﻴﺎ‬ ‫اﻟﺪﻳﻦ‬ ‫ﻫﺬا‬
ً ً
.

‫ﲠﻢ‬ ‫اﷲ‬ ‫ﻳﻠﺤﻘﻚ‬ ‫ﻓﻠﻜﻲ‬
‫ﺎ‬
‫ﺒ‬‫ﻣﺤ‬ ‫ﻗﻠﺒﻚ‬ ‫ﻳﻜﻮﻥ‬ ‫ﺃﻥ‬ ‫ﻻﺑﺪ‬
‫ﻟﻬﻢ‬
،
‫ﻟﻬﻢ‬ ‫ﺍ‬
‫ﺮ‬‫ﻣﺴﺘﻐﻔ‬ ‫ﺎ‬
‫ﻴ‬‫ﺩﺍﻋ‬ ‫ﻭﻟﺴﺎﻧﻚ‬
.
‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﻓﻀﻞ‬

‫ا‬ ‫ﻗــﺎل‬
‫ﺗﻌــﺎﱃ‬ ‫ﷲ‬
:
[
-
.
/
0
1
2
3
54
6
7
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A
B
C
D
E
F
HG
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J
K
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]
‫اﻟﺘﻮﺑﺔ‬
:
٨٨
-
٨٩
[

‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻗﺎل‬
:
﴿
10/.-,+*
<;:98765432
﴾
]
‫ﳏﻤﺪ‬
:
٢
[

‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
:
﴿
& % $ # " !
210/.-,+*)('
>=<;:9876543
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
‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻗﺎل‬
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‫اﻟﻔﺘﺢ‬
:
٢٩
[

‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻓﺈن‬
‫ﺇﻳﻤﺎﻧﻬﻢ‬ ‫ﻣﺪﺡ‬
‫اﳊﻖ‬ ‫وﺳﲈه‬
.
‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
:
﴿
10 /.
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]
‫ﳏﻤﺪ‬
:
٢
[
‫ـ‬
‫ﻃﺎﻋﺘﻬﻢ‬ ‫ﻭﻣﺪﺡ‬
‫اﻟﺼﺎﻟﺢ‬ ‫ﺑﺎﻟﻌﻤﻞ‬ ‫اﻹﻳﲈن‬ ‫وﻣﺘﺎﺑﻌﺘﻬﻢ‬
.
‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
:
﴿
-,+*
﴾
]
‫ﳏﻤﺪ‬
:
٢
[

‫ﻋﻤﻠﻬﻢ‬ ‫ﻭﻣﺪﺡ‬
‫واﳌﺎل‬ ‫ﺑﺎﻟﻨﻔﺲ‬ ‫اﳉﻬﺎد‬ ‫ﻣﻦ‬
.
‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
:
﴿
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﴾
]
‫اﻟﺘﻮﺑﺔ‬
:
٨٨
[

‫ﻭﺳﺠﻮﺩﻫﻢ‬ ‫ﺭﻛﻮﻋﻬﻢ‬ ‫ﻛﺜﺮﺓ‬ ‫ﻭﻣﺪﺡ‬
.
‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻗﺎل‬
:
﴿
/.-
﴾
]
‫اﻟﻔﺘﺢ‬
:
٢٩
[

‫ﺫﻛﺮﻩ‬ ‫ﻋﻠﻰ‬ ‫ﻣﺪﺍﻭﻣﺘﻬﻢ‬ ‫ﻭﻣﺪﺡ‬
.
‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻗﺎل‬
:
﴿
('&%
﴾
]
‫اﻟﻜﻬﻒ‬
:
٢٨
[

‫ﺇﺧﻼﺻﻬﻢ‬ ‫ﻭﻣﺪﺡ‬
.
‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
:
﴿
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﴾
]
‫اﻟﻜﻬﻒ‬
:
٢٨
[

‫ﻗﻠﻮﺑﻬﻢ‬ ‫ﻓﻲ‬ ‫ﻣﺎ‬ ‫ﻭﻣﺪﺡ‬
‫اﷲ‬ ‫ﻓﻀﻞ‬ ‫اﺑﺘﻐﺎء‬ ‫ﻣﻦ‬
،
‫ﰲ‬ ‫واﻟﺮﻏﺒﺔ‬
‫رﺿﻮاﻧﻪ‬
.

3. ٥
‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
:
﴿
43210
﴾
]
‫اﻟﻔﺘﺢ‬
:
٢٩
[

‫ﺃﺧﻼﻗﻬﻢ‬ ‫ﻭﻣﺪﺡ‬
‫ﺑﻌﻀﻬﻢ‬ ‫رﲪﺔ‬ ‫ﻣﻦ‬
‫ﻟﺒﻌﺾ‬
،
‫ﻋﲆ‬ ‫وﺷﺪﲥﻢ‬
‫اﻟﻜﻔﺎر‬
.
‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
:
﴿
+* )('
﴾
]
‫اﻟﻔﺘﺢ‬
:
٢٩
[

‫ﺷﺄﻧﻬﻢ‬ ‫ﺟﻤﻴﻊ‬ ‫ﻭﻣﺪﺡ‬ ‫ﺑﻞ‬
،
‫اﳌﻔﻠﺤﻮن‬ ‫ﻫﻢ‬ ‫أﳖﻢ‬ ‫وأﺧﱪ‬
.
‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
:
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]
‫اﻟﺘﻮﺑﺔ‬
:
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
‫ﺑﲈ‬ ‫وأﺧﱪﻧﺎ‬
‫ﺍﻟﻜﺮﺍﻣﺔ‬ ‫ﻣﻦ‬ ‫ﻟﻬﻢ‬ ‫ﺃﻋﺪ‬
‫ﺑﺎﳍﻢ‬ ‫إﺻﻼح‬ ‫ﻣﻦ‬
‫ﻋﻨﻬﻢ‬ ‫اﻟﺴﻴﺌﺎت‬ ‫وﺗﻜﻔﲑ‬ ،‫اﻟﺪﻧﻴﺎ‬ ‫ﰲ‬‫وﻗﻠﻮﲠﻢ‬
.
‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌ‬
‫ﺎﱃ‬
:
﴿
<;:9 8
﴾
]
‫ﳏﻤﺪ‬
:
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[

‫ﻋﻠﻴﻬﻢ‬ ‫ﻭﺍﻵﺧﺮﺓ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺧﻴﺮﺍﺕ‬ ‫ﻭﺇﻧﺰﺍﻝ‬
.
‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
:
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‫اﻟﺘﻮﺑﺔ‬
:
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‫وأﻋﻈﻤﻬﺎ‬
‫ﺍﻷﻧﻬﺎﺭ‬ ‫ﺗﺤﺘﻬﺎ‬ ‫ﻣﻦ‬ ‫ﺗﺠﺮﻱ‬ ‫ﺟﻨﺎﺕ‬
‫ﻫﻮ‬ ‫وﻫﺬا‬ ،
،‫اﳊﻘﻴﻘﻲ‬ ‫اﻟﻔﻮز‬
‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
:
﴿
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‫اﻟﺘﻮﺑﺔ‬
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
‫أن‬ ‫اﻟﻨﺎس‬ ‫أﻣﺮ‬ ‫ﻟﺬﻟﻚ‬
‫ﻫﺪﳞﻢ‬ ‫ﻳﺘﺒﻌﻮا‬
.
‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
:
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‫اﻟﻜﻬﻒ‬
:
٢٨
[
‫وﻫﻢ‬
‫اﻟﺼﺤﺎﺑﺔ‬ ‫ﻓﻘﺮاء‬
.
٦

‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬
<
:
»
‫اﻟﻨﺠﻮم‬ ‫ذﻫﺒﺖ‬ ‫ﻓﺈذا‬ ‫ﻟﻠﺴﲈء‬ ‫أﻣﻨﺔ‬ ‫اﻟﻨﺠﻮم‬
ُ ‫ﱠ‬ َ ُ
ُ َ َ ُ
‫ﱡ‬ ْ َ ‫ﱡ‬
َ َ ِ َ ٌ
ِ ِ
َ
َ
‫أﺗ‬ ‫ذﻫﺒﺖ‬ ‫ﻓﺈذا‬ ‫ﻷﺻﺤﺎﰊ‬ ‫أﻣﻨﺔ‬ ‫وأﻧﺎ‬ ‫ﺗﻮﻋﺪ‬ ‫ﻣﺎ‬ ‫اﻟﺴﲈء‬ ‫أﺗﻰ‬
َ ُ َ ُ ُ َ
َ َ َ َ
ْ َ َ ْ َ َ
َ َ ِ َ ٌ
ِ َ ِ
َ َ ‫ﱠ‬
َ َ َ
‫ﻣﺎ‬ ‫أﺻﺤﺎﰊ‬ ‫ﻰ‬
َ ِ َ ْ َ
‫ﻣﺎ‬ ‫أﻣﺘﻲ‬ ‫أﺗﻰ‬ ‫أﺻﺤﺎﰊ‬ ‫ذﻫﺐ‬ ‫ﻓﺈذا‬ ‫ﻷﻣﺘﻲ‬ ‫أﻣﻨﺔ‬ ‫وأﺻﺤﺎﰊ‬ ‫ﻳﻮﻋﺪون‬
َ ‫ﱠ‬ ‫ﱠ‬ َ ُ
ِ ِ
ُ َ َ َ َ
َ َ ُ
ِ ِ
َ ْ َ َ َ ْ َ َ
َ َ ِ َ ٌ
ُ ِ َ
‫ﻳﻮﻋﺪون‬
َ ُ َ ُ
«
]
‫ﻣﺴﻠﻢ‬ ‫ﺻﺤﻴﺢ‬
٢٥٣١
[

‫اﻟﻨﻮوي‬ ‫ﻗﺎل‬
:
‫ﻣﻌﻨﺎه‬ ‫ﻳﻮﻋﺪون‬ ‫ﻣﺎ‬
:
‫واﳊﻮادث‬ ‫اﻟﺒﺪع‬ ‫ﻇﻬﻮر‬ ‫ﻣﻦ‬
‫اﻟﺪﻳﻦ‬ ‫ﰲ‬
‫ﻓﻴﻪ‬ ‫واﻟﻔﺘﻦ‬ ،
،
‫ﻋﻠﻴﻬﻢ‬ ‫وﻏﲑﻫﻢ‬ ‫اﻟﺮوم‬ ‫وﻇﻬﻮر‬
.
]
‫ﻣﺴﻠﻢ‬ ‫ﴍح‬
٣٩١
[

‫ﻗ‬
‫اﷲ‬ ‫رﺳﻮل‬ ‫ﺎل‬
<
:
»
‫َﻻ‬
َ
‫أﺻﺤﺎﰊ‬ ‫ﺗﺴﺒﻮا‬ ‫ﻻ‬ ‫أﺻﺤﺎﰊ‬ ‫ﺗﺴﺒﻮا‬
ِ ِ
َ ْ ‫ﱡ‬ َ ْ ‫ﱡ‬
َ َ
ُ ُ
َ َ
َ
‫ﻣﺪ‬ ‫أدرك‬ ‫ﻣﺎ‬ ‫ذﻫﺒﺎ‬ ‫أﺣﺪ‬ ‫ﻣﺜﻞ‬ ‫أﻧﻔﻖ‬ ‫أﺣﺪﻛﻢ‬ ‫أن‬ ‫ﻟﻮ‬ ‫ﺑﻴﺪه‬ ‫ﻧﻔﴘ‬ ‫ﻓﻮاﻟﺬي‬
‫ﱠ‬ َ
ُ َ َ ْ َ
َ ْ ً َ ُ َ ْ َ
َ ُ َ َ َ
َ َ َ ‫ﱠ‬
ٍ ِ ِ ِ ِ ِ
ْ َ
َ ‫ﱠ‬
َ ْ
ْ َ
ُ ِ
‫ﻧﺼﻴﻔﻪ‬‫وﻻ‬ ‫أﺣﺪﻫﻢ‬
ُ َ َ
َ ِ ِ ِ
َ َ ْ َ
.
«
]
‫اﻟﺒﺨﺎري‬ ‫ﺻﺤﻴﺢ‬
٣٦٧٣
‫وﻣﺴﻠﻢ‬
٢٥٤١
[
‫ﻛﻔﻲ‬ ‫ﻣﻞء‬ ‫ﻣﻘﺪار‬ ‫ﻫﻮ‬ ‫واﳌﺪ‬ ‫ـ‬
‫اﻹﻧﺴﺎن‬
.
‫ﻣﻦ‬ ‫ﻳﺒﻠﻎ‬ ‫ﱂ‬ ‫ذﻫﺒﺎ‬ ‫أﺣﺪ‬ ‫ﺟﺒﻞ‬ ‫ﻣﺜﻞ‬ ‫أﻧﻔﻖ‬ ‫ﻣﻦ‬ ‫أن‬ ‫ﻣﻌﻨﺎه‬ ‫واﳊﺪﻳﺚ‬ ‫ـ‬
ً ُ
ٍ ُ
‫ﻧﺼﻒ‬ ‫ﺣﺘﻰ‬ ‫أو‬ ‫ﻛﻔﻴﻪ‬ ‫ﻣﻞء‬ ‫أﻧﻔﻖ‬ ‫إذا‬ ‫أﺣﺪﻫﻢ‬ ‫ﻳﺒﻠﻐﻪ‬ ‫ﻣﺎ‬ ‫ﻣﺜﻞ‬ ‫اﻟﺜﻮاب‬
‫ذﻟﻚ‬
،
‫ﻣﱰات‬ ‫ﻛﻴﻠﻮ‬ ‫ﺳﺘﺔ‬ ‫ﻃﻮﻟﻪ‬ ‫أﺣﺪ‬ ‫ﺟﺒﻞ‬ ‫وإن‬
ُ ُ
.




4. ٧
‫ﺍﻟﺒﻴﺖ‬ ‫ﺁﻝ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ‬

‫ﺑﻴﺖ‬ ‫آل‬ ‫ﳛﺒﻮن‬ ‫أﳖﻢ‬ ‫واﳉﲈﻋﺔ‬ ‫اﻟﺴﻨﺔ‬ ‫أﻫﻞ‬ ‫أﺻﻮل‬ ‫ﻣﻦ‬
‫اﷲ‬ ‫رﺳﻮل‬
<
‫وﻳﺘﻮ‬
‫ﻟﻮﳖﻢ‬
‫وﻳﻮﻗﺮوﳖﻢ‬ ‫وﳚﻠﻮﳖﻢ‬
‫وﳛﻔﻈﻮن‬
‫اﷲ‬ ‫رﺳﻮل‬ ‫وﺻﻴﺔ‬ ‫ﻓﻴﻬﻢ‬
<
:
»
‫ﺑﻴﺘﻲ‬ ‫أﻫﻞ‬ ‫ﰲ‬ َ‫ﱠ‬‫ﷲ‬‫ا‬ ‫أذﻛﺮﻛﻢ‬
ِ
ْ ْ ُ
َ ْ
ِ َ ُ
ِ ُ ‫ﱢ‬ َ
.
«
]
‫ﻣﺴﻠﻢ‬ ‫ﺻﺤﻴﺢ‬
٢٤٠٨
[

‫ﻟ‬ ‫اﻟﻨﺒﻮة‬ ‫ﺑﻴﺖ‬ ‫أﻫﻞ‬ ‫ﳏﺒﺔ‬ ‫وإن‬
َ
‫ﺸ‬
ُ
‫ﻌ‬
ْ
‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬ ‫ﻣﻦ‬ ‫ﺒﺔ‬
،
‫ﻛﲈ‬
‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬ ‫ﻣﻦ‬ ‫ﻟﺸﻌﺒﺔ‬ ‫ﻛﺬﻟﻚ‬ ‫اﻟﺼﺤﺎﺑﺔ‬ ‫ﺣﺐ‬ ‫أن‬
ْ ُ َ
.

‫وﻃ‬ ‫رﺳﻮﻟﻪ‬ ‫ﳏﺒﺔ‬ ‫وﻃﺎﻋﺘﻪ‬ ‫اﷲ‬ ‫ﳏﺒﺔ‬ ‫ﻣﻦ‬ ‫ﻓﺈن‬
‫ﺎﻋﺘﻪ‬
،
‫وﻣﻦ‬
‫اﷲ‬ ‫رﺳﻮل‬ ‫ﳏﺒﺔ‬
<
‫اﷲ‬ ‫رﺳﻮل‬ ‫أﺣﺒﻪ‬ ‫ﻣﻦ‬ ‫ﳏﺒﺔ‬
<
‫أﻫﻞ‬ ‫ﻣﻦ‬
‫ﺑﻴﺘﻪ‬
.

‫اﷲ‬ ‫رﺳﻮل‬ ‫وﺻﻴﺔ‬ ‫وﺣﻔﻆ‬
<
‫آل‬ ‫ﺣﻘﻮق‬ ‫ﺣﻔﻆ‬ ‫ﻫﻲ‬
‫ﻏﲑﻫﻢ‬ ‫ﺣﻘﻮق‬ ‫ﻣﻦ‬ ‫ﺑﺎﳊﻔﻆ‬ ‫أوﱃ‬ ‫ﺣﻘﻮﻗﻬﻢ‬ ‫ﻷن‬ ‫اﻟﺒﻴﺖ؛‬
،
‫ﻣﻨﻬﺎ‬ ‫ﺷﻴﺌﺎ‬ ‫اﻧﺘﻘﺎﺻﻬﻢ‬ ‫ﻋﺪم‬ ‫ﻓﻴﺠﺐ‬
ً
.
٨
‫ﺍﻟﺒﻴﺖ‬ ‫ﺁﻝ‬ ‫ﺣﻘﻮﻕ‬
١
-
‫ﻣﻦ‬ ‫ﺍﻟﺨﻤﺲ‬
‫ﺍﻟﻔﻲﺀ‬
:

‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻗﺎل‬
:
﴿
a`_^][ZYX
b
gfedc
﴾
]
‫اﳊﴩ‬
:
٧
[
‫ﻭﺍﻟﻔﻲﺀ‬
:
‫ﺣﺮب‬ ‫ﺑﻐﲑ‬‫اﻟﻜﻔﺎر‬ ‫ﻣﻦ‬ ‫اﳌﺴﻠﻤﻮن‬ ‫ﻏﻨﻤﻪ‬ ‫ﻣﺎ‬ ‫ﻫﻮ‬
.
‫ﻭﺍﻟﻔﻲﺀ‬
‫ﻣﻌﻨﺎه‬
:
‫إﱃ‬ ‫ورﺟﻊ‬ ‫ﻋﺎد‬ ‫اﻟﺬي‬ ‫ﻫﻮ‬ ‫اﳌﺎل‬ ‫وﻫﺬا‬ ‫اﻟﺮﺟﻮع‬
‫وﻗﺪرا‬ ‫ﴍﻋﺎ‬ ‫ﻟﻪ‬ ‫اﷲ‬ ‫ﺧﻠﻘﻪ‬ ‫اﻟﺬي‬ ‫ﻣﻮﺿﻌﻪ‬
ً ً
،
‫ﻹﻗﺎﻣﺔ‬ ‫اﳌﺎل‬ ‫اﷲ‬ ‫ﺧﻠﻖ‬ ‫ﻓﺈﻧﲈ‬
‫اﳊﻴﺎة‬
،
‫اﷲ‬ ‫دﻳﻦ‬ ‫وﻟﻨﴫة‬
،
‫ﻓﻴﻪ‬ ‫ﻟﻴﻘﻴﻤﻮا‬ ‫أوﻟﻴﺎﺋﻪ‬ ‫ﻳﺪ‬ ‫ﰲ‬ ‫ﴍﻋﺎ‬ ‫وﺟﻌﻠﻪ‬
ً
‫أﻣﺮه‬
،
‫ﺳﺒﻴﻠﻪ‬ ‫ﻋﻦ‬ ‫ﺑﻪ‬ ‫ﻟﻴﺼﺪوا‬ ‫أﻋﺪاﺋﻪ‬ ‫ﻳﺪ‬ ‫ﰲ‬ ‫ﻛﻮﻧﺎ‬ ‫وﺟﻌﻠﻪ‬
ً
،
‫اﷲ‬ ‫رده‬ ‫ﻓﺈذا‬
‫واﻟﻜﻮﲏ‬ ‫اﻟﴩﻋﻲ‬ ‫ﻣﺮاده‬ ‫ﲢﻘﻖ‬ ‫أوﻟﻴﺎﺋﻪ‬ ‫إﱃ‬ ‫أﻋﺪاﺋﻪ‬ ‫ﻣﻦ‬
.

‫ﻧﺒﻴﻪ‬ ‫ﺑﻴﺖ‬ ‫ﻷﻫﻞ‬ ‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫أوﺟﺐ‬
<
‫ﻣﻦ‬ ‫اﳋﻤﺲ‬
‫اﻟﻔﻲء‬
‫ﺣﺘﻰ‬
‫ﻳﻜﻔﻴﻬﻢ‬
،

‫ﺣ‬ ‫ﻭﻗﺪ‬

‫ﺮ‬

‫ﻣ‬
‫ﺖ‬
‫ﺍﻟﺼﺪﻗﺔ‬ ‫ﻋﻠﻴﻬﻢ‬
.
‫اﳊﺴﻦ‬ ‫ﺗﻨﺎول‬ ‫ﳌﺎ‬ ‫ﻓﺈﻧﻪ‬
‫ا‬
‫اﻟﺼﺪﻗﺔ‬ ‫ﲤﺮ‬ ‫ﻣﻦ‬ ‫ﲤﺮة‬
،
‫اﻟﻨ‬ ‫ﻟﻪ‬ ‫ﻗﺎل‬
‫ﺒﻲ‬
<
:
»
‫ﻛﺦ‬
ْ ِ
‫ﻛﺦ‬
ْ ِ
‫ارم‬
ِ ْ
‫ﲠﺎ‬
َ ِ
‫أﻣﺎ‬
َ َ
‫ﻋﻠﻤﺖ‬
َ ْ
ِ
َ
‫أﻧﺎ‬
‫ﱠ‬ َ
‫ﻻ‬َ
‫ﻧﺄﻛﻞ‬
ُ ُ ْ َ
‫اﻟﺼﺪﻗﺔ‬
َ َ َ ‫ﱠ‬
.
«
]
‫ﺻﺤﻴﺢ‬
‫اﻟﺒﺨﺎري‬
١٤٩١
‫وﻣﺴﻠﻢ‬
١٠٦٩
[

‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬
<
:
»
‫ﻫﺬه‬ ‫إن‬
ِ ِ
َ ‫ﱠ‬
‫اﻟﺼﺪﻗﺎت‬
ِ َ َ ‫ﱠ‬
‫إﻧﲈ‬
َ ‫ﱠ‬ ِ
‫ﻫﻲ‬
َ
ِ
‫أوﺳﺎخ‬
ُ َ ْ َ
‫اﻟﻨﺎس‬
ِ ‫ﱠ‬
‫ﳏﻤﺪ‬ ‫ﻵل‬ ‫وﻻ‬ ‫ﳌﺤﻤﺪ‬ ‫ﲢﻞ‬ ‫ﻻ‬ ‫وإﳖﺎ‬
ٍ ٍ ِ ِ
‫ﱠ‬ ‫ﱠ‬ َ
َ ُ ِ َ َ
َ َ
ُ َ
ُ
.
«
]
‫ﻣﺴﻠﻢ‬ ‫ﺻﺤﻴﺢ‬
١٠٧٢
[

‫ﺗﻴﻤﻴﺔ‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬
:
‫اﷲ‬ ‫ﴍﻋﻪ‬ ‫اﻟﺬي‬ ‫اﻟﺘﻄﻬﲑ‬ ‫ﻣﻦ‬ ‫أﻋﻠﻢ‬ ‫واﷲ‬ ‫ﻓﻬﺬا‬
‫ﳍﻢ‬
،
‫اﻟﻨﺎس‬ ‫أوﺳﺎخ‬ ‫اﻟﺼﺪﻗﺔ‬ ‫ﻓﺈن‬
،
‫اﻟﻨﺒﻲ‬ ‫ﻓﻄﻬﺮﻫﻢ‬
<
‫اﻷوﺳﺎخ‬ ‫ﻣﻦ‬

‫و‬
‫ﺗﻴﻤﻴﺔ‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬
:
‫و‬
‫ﻳﻜﻮن‬ ‫أن‬ ‫ﻳﻨﺒﻐﻲ‬ ‫ﳍﺬا‬
‫اﻫﺘﲈم‬
‫واﻟﻜﱪاء‬ ‫اﻷﻣﺮاء‬

5. ٩
‫ﻣﻦ‬ ‫أﻛﺜﺮ‬ ‫اﻟﺼﺪﻗﺔ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫ﺣﺮﻣﺖ‬ ‫اﻟﺬﻳﻦ‬ ‫اﻟﺒﻴﺖ‬ ‫أﻫﻞ‬ ‫ﺑﻜﻔﺎﻳﺔ‬
َ ُ َ
‫اﻫﺘﲈﻣﻬﻢ‬
‫ﻏﲑﻫﻢ‬ ‫ﺑﻜﻔﺎﻳﺔ‬
.
]
‫ﺣﻘﻮ‬
‫اﻟﺒﻴﺖ‬ ‫آل‬ ‫ق‬
٢٩
/
٣٠
[
٢
-
‫ﻟﺼﻼﺓ‬ ‫ﺇﻣﺎﻣﺘﻬﻢ‬
‫ﺍﻻﺳﺘﺴﻘﺎﺀ‬
:

‫ﻋﻤﺮ‬ ‫ﻛﺎن‬
‫اﳋﻄﺎب‬ ‫ﺑﻦ‬
‫ا‬
‫اﻟﻨﺒﻲ‬ ‫ﺑﻴﺖ‬ ‫آل‬ ‫ﻳﻘﺪم‬
ِ َ ُ
<
‫وﻋﲆ‬
‫اﻟﻌﺒﺎس‬ ‫رأﺳﻬﻢ‬
‫ا‬
‫اﻟﻨﺒﻲ‬ ‫ﻋﻢ‬
<
‫ﺻﻼة‬ ‫ﰲ‬
‫اﻻﺳﺘﺴﻘﺎء‬
،
‫ﻓﻜﺄﻧﲈ‬
‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫إﱃ‬ ‫ﲠﻢ‬ ‫ﻳﺴﺘﺸﻔﻊ‬
.
٣
-
‫ﺣﺒﻬﻢ‬
:
‫ﻭﺍﺣﺘﺮﺍﻣﻬﻢ‬ ‫ﺣﺒﻬﻢ‬ ‫ﻭﻳﺠﺐ‬
‫ﻭﺍﻹﺣﺴﺎﻥ‬ ‫ﻭﺇﻛﺮﺍﻣﻬﻢ‬
‫ﺇﻟﻴﻬﻢ‬
.

‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻗﺎل‬
:
﴿
-, +
3 2 10 / .
﴾
]
‫اﻟﺸﻮرى‬
:
٢٣
[

‫ﻗﺎل‬
‫اﷲ‬ ‫رﺳﻮل‬
<
:
»
‫ﺑﻴﺘﻲ‬ ‫أﻫﻞ‬ ‫ﰲ‬ َ‫ﱠ‬‫ﷲ‬‫ا‬ ‫أذﻛﺮﻛﻢ‬
ِ
ْ ْ ُ
َ ْ
ِ َ ُ
ِ ُ ‫ﱢ‬ َ
.
َ‫ﱠ‬‫ﷲ‬‫ا‬ ‫أذﻛﺮﻛﻢ‬
ْ ُ
ُ ‫ﱢ‬ َ ُ
‫ﺑﻴﺘﻲ‬ ‫أﻫﻞ‬ ‫ﰲ‬
ِ
ْ َ ْ
ِ َ ِ
.
‫ﺑﻴﺘﻲ‬ ‫أﻫﻞ‬ ‫ﰲ‬َ‫ﱠ‬‫ﷲ‬‫ا‬ ‫أذﻛﺮﻛﻢ‬
ِ
ْ ْ ُ
َ ْ
ِ َ ُ
ِ ُ ‫ﱢ‬ َ
.
«
]
‫ﻣﺴﻠﻢ‬ ‫ﺻﺤﻴﺢ‬
٢٤٠٨
[

‫ﺑﻜﺮ‬ ‫أﺑﻮ‬ ‫ﻗﺎل‬
‫اﻟﺼﺪﻳﻖ‬
‫ﻃﺎﻟﺐ‬ ‫أﰊ‬ ‫ﺑﻦ‬ ‫ﻟﻌﲇ‬
‫ب‬
:
»
‫ﻟﻘﺮاﺑﺔ‬ ِ‫ﱠ‬‫ﷲ‬‫وا‬
ُ َ
َ َ
َ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬ ‫رﺳﻮل‬
ِ
ُ َ
<
‫ﻗﺮاﺑﺘﻲ‬ ‫ﻣﻦ‬ ‫أﺻﻞ‬ ‫أن‬ ‫إﱄ‬ ‫أﺣﺐ‬
ِ ِ ِ
َ ْ ‫ﱡ‬ َ
َ َ َ َ
َ َ َ
ْ ‫ﱠ‬ ِ
«
]
‫اﻟﺒﺨﺎري‬ ‫ﺻﺤﻴﺢ‬
٤٠٣٦
‫وﻣﺴﻠﻢ‬
١٧٥٩
[

‫ﻋﻤﺮ‬ ‫ﻗﺎل‬
‫ﻟﻠﻌﺒﺎس‬ ‫اﳋﻄﺎب‬ ‫ﺑﻦ‬
‫ب‬
:
»
‫ﻳﻮم‬ ‫ﻹﺳﻼﻣﻚ‬ ‫واﷲ‬
‫أﺳﻠﻢ‬ ‫ﻟﻮ‬ ‫اﳋﻄﺎب‬ ‫إﺳﻼم‬ ‫ﻣﻦ‬ ‫إﱄ‬ ‫أﺣﺐ‬ ‫ﻛﺎن‬ ‫أﺳﻠﻤﺖ‬
،
‫أﲏ‬ ‫إﻻ‬ ‫ﰊ‬ ‫وﻣﺎ‬
‫أن‬ ‫ﻋﺮﻓﺖ‬ ‫ﻗﺪ‬
‫اﷲ‬ ‫رﺳﻮل‬ ‫إﱃ‬ ‫أﺣﺐ‬ ‫ﻛﺎن‬ ‫إﺳﻼﻣﻚ‬
<
‫إﺳﻼم‬ ‫ﻣﻦ‬
‫اﳋﻄﺎب‬
.
«
]
‫ﺗﺎرﳜﻪ‬ ‫ﰲ‬ ‫اﻟﻄﱪي‬ ‫رواه‬
٢
/
١٥٧
‫اﻟﻜﺒﲑ‬ ‫اﳌﻌﺠﻢ‬ ‫ﰲ‬ ‫واﻟﻄﱪاﲏ‬
٨
/
١١
[
١٠

‫ﻛﺜﲑ‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬
:
‫ﻋﲆ‬ ‫وﺟﺪ‬ ‫ﺑﻴﺖ‬ ‫أﴍف‬ ‫ﻣﻦ‬ ‫ﻃﺎﻫﺮة‬ ‫ذرﻳﺔ‬ ‫ﻣﻦ‬ ‫ﻓﺈﳖﻢ‬
‫اﻷرض‬ ‫وﺟﻪ‬
.
٤
-
‫ﻋﻠﻴﻬﻢ‬ ‫ﺍﻟﺼﻼﺓ‬
:

‫اﻟﻨﺒﻲ‬ ‫أﻣﺮﻧﺎ‬
<
‫ﺑﺎﻟﺼﻼة‬
‫ﺑﻴﺘﻪ‬ ‫آل‬ ‫ﻋﲆ‬
‫ﻋﻠﻴﻪ‬ ‫اﻟﺼﻼة‬ ‫ﻣﻊ‬
<
‫ﻗﺎل‬ ‫ﺣﻴﺚ‬
:
»
‫ﳏﻤﺪ‬ ‫ﻋﲆ‬ ‫ﺻﻞ‬ ‫اﻟﻠﻬﻢ‬ ‫ﻗﻮﻟﻮا‬
ٍ
‫ﱠ‬ ‫ﱠ‬
َ ُ َ ‫ﱢ‬ ‫ﱠ‬ ُ
َ َ ُ ُ
‫ﳏﻤﺪ‬ ‫آل‬ ‫وﻋﲆ‬
ٍ
‫ﱠ‬ َ ُ ِ َ َ َ
،
‫ﺻﻠﻴﺖ‬ ‫ﻛﲈ‬
َ ْ ‫ﱠ‬ َ َ َ
‫ﳎﻴﺪ‬ ‫ﲪﻴﺪ‬ ‫إﻧﻚ‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫آل‬ ‫وﻋﲆ‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫ﻋﲆ‬
ٌ ٌ
ِ َ ِ ِ ِ
َ َ ‫ﱠ‬ ِ ِ ِ
َ َ َ َ
ْ َ َ ْ َ
ِ َ َ
.
‫ﳏﻤﺪ‬ ‫ﻋﲆ‬ ‫ﺑﺎرك‬ ‫اﻟﻠﻬﻢ‬
ٍ
‫ﱠ‬ ‫ﱠ‬
َ ُ َ ‫ﱠ‬
َ َ
ْ ِ ُ
‫ﳏﻤﺪ‬ ‫آل‬ ‫وﻋﲆ‬
ٍ
‫ﱠ‬ َ ُ ِ َ َ َ
،
‫ﲪﻴﺪ‬ ‫إﻧﻚ‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫آل‬ ‫وﻋﲆ‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫ﻋﲆ‬ ‫ﺑﺎرﻛﺖ‬ ‫ﻛﲈ‬
ٌ َ
ِ ِ ِ
َ َ ‫ﱠ‬ ِ ِ ِ
َ َ َ َ َ
ْ َ َ ْ َ َ
ِ َ َ ْ َ
َ
‫ﳎﻴﺪ‬
ٌ ِ َ
«
.
]
‫ﺻ‬
‫اﻟﺒﺨﺎري‬ ‫ﺤﻴﺢ‬
٣٣٧٠
‫وﻣﺴﻠﻢ‬
٤٠٦
[

‫رواﻳﺔ‬ ‫ﰲ‬
:
»
‫وذرﻳﺘﻪ‬ ‫وأزواﺟﻪ‬ ‫ﳏﻤﺪ‬ ‫ﻋﲆ‬ ‫ﺻﻞ‬ ‫اﻟﻠﻬﻢ‬
ِ ِ ِ ٍ
‫ﱠ‬ ‫ﱢ‬ ‫ﱠ‬ ‫ﱠ‬
ُ َ ‫ﱢ‬ ‫ﱠ‬
َ َ َ َ َ
ِ ْ َ َ ُ ُ
‫ﻛﲈ‬
َ َ
‫ﺻﻠﻴﺖ‬
َ ْ ‫ﱠ‬ َ
‫ﻋﲆ‬
َ َ
‫آل‬
ِ
‫إﺑﺮاﻫﻴﻢ‬
َ َ
ِ
ْ ِ
‫وﺑﺎرك‬
ْ ِ َ َ
‫ﻋﲆ‬
َ َ
‫ﳏﻤﺪ‬
ٍ
‫ﱠ‬ َ ُ
‫وأزواﺟﻪ‬
ِ ِ َ َ
ْ َ
‫وذرﻳﺘﻪ‬
ِ ِ
‫ﱠ‬ ‫ﱢ‬ ُ َ
‫ﻛﲈ‬
َ َ
‫ﺑﺎرﻛﺖ‬
َ ْ َ َ
‫ﻋﲆ‬
َ َ
‫آل‬
ِ
‫إﺑﺮاﻫﻴﻢ‬
َ َ
ِ
ْ ِ
‫إﻧﻚ‬
َ ‫ﱠ‬ ِ
‫ﲪﻴﺪ‬
ٌ ِ
َ
‫ﳎ‬
ِ َ
‫ﻴﺪ‬
ٌ
.
«
]
‫اﻟﺒﺨﺎري‬ ‫ﺻﺤﻴﺢ‬
٣٣٦٩
‫وﻣﺴﻠﻢ‬
٤٠٧
[

‫رواﻳﺔ‬ ‫وﰲ‬
:
»
‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ُ ‫ﱠ‬
‫ﺻﻞ‬
‫ﱢ‬ َ
‫ﻋﲆ‬
َ َ
‫ﳏﻤﺪ‬
ٍ
‫ﱠ‬ َ ُ
‫ﻋﺒﺪك‬
َ ِ
ْ َ
‫ورﺳﻮﻟﻚ‬
َ ِ
ُ َ َ
‫ﻛﲈ‬
َ َ
‫ﺻﻠﻴﺖ‬
َ ْ ‫ﱠ‬ َ
‫ﻋﲆ‬
َ َ
‫آل‬
ِ
‫إﺑﺮاﻫﻴﻢ‬
َ َ
ِ
ْ ِ
‫وﺑﺎرك‬
ْ ِ َ َ
‫ﻋﲆ‬
َ َ
‫ﳏﻤﺪ‬
ٍ
‫ﱠ‬ َ ُ
‫وﻋﲆ‬
َ َ َ
‫آل‬
ِ
‫ﳏﻤﺪ‬
ٍ
‫ﱠ‬ َ ُ
‫ﻛﲈ‬
َ َ
‫ﺑﺎرﻛﺖ‬
َ ْ َ َ
‫ﻋﲆ‬
َ َ
‫إﺑﺮاﻫﻴﻢ‬
َ َ
ِ
ْ ِ
.
«
]
‫اﻟﺒﺨﺎري‬ ‫ﺻﺤﻴﺢ‬
٦٣٥٨
[

‫رواﻳ‬ ‫وﰲ‬
‫ﺔ‬
:
»
‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ُ ‫ﱠ‬
‫ﺻﻞ‬
‫ﱢ‬ َ
‫ﻋﲆ‬
َ َ
‫ﳏﻤﺪ‬
ٍ
‫ﱠ‬ َ ُ
‫وﻋﲆ‬
َ َ َ
‫أﻫﻞ‬
ِ ْ َ
‫ﺑﻴﺘﻪ‬
ِ ِ
ْ َ
‫وﻋﲆ‬
َ َ َ
‫أزواﺟﻪ‬
ِ ِ َ ْ َ
‫وذرﻳﺘﻪ‬
ِ ِ
‫ﱠ‬ ‫ﱢ‬ ُ َ
‫ﻛﲈ‬
َ َ
‫ﺻﻠﻴﺖ‬
َ ْ ‫ﱠ‬ َ
‫ﻋﲆ‬
َ َ
‫آل‬
ِ
‫إﺑﺮاﻫﻴﻢ‬
َ َ
ِ
ْ ِ
‫إﻧﻚ‬
َ ‫ﱠ‬ ِ
‫ﲪﻴﺪ‬
ٌ ِ
َ
‫ﳎﻴﺪ‬
ٌ ِ َ
‫وﺑﺎرك‬
ْ ِ َ َ
‫ﻋﲆ‬
َ َ
‫ﳏﻤﺪ‬
ٍ
‫ﱠ‬ َ ُ
‫وﻋﲆ‬
َ َ َ
‫أﻫﻞ‬
ِ ْ َ
‫ﺑﻴﺘﻪ‬
ِ ِ
ْ َ
‫وﻋﲆ‬
َ َ َ
‫أزواﺟﻪ‬
ِ ِ َ ْ َ
‫وذرﻳﺘﻪ‬
ِ ِ
‫ﱠ‬ ‫ﱢ‬ ُ َ
‫ﻛﲈ‬
َ َ
‫ﺑﺎر‬
َ َ
‫ﻛﺖ‬
َ ْ
‫ﻋﲆ‬
َ َ
‫آل‬
ِ
‫إﺑﺮاﻫﻴﻢ‬
َ َ
ِ
ْ ِ
‫إﻧﻚ‬
َ ‫ﱠ‬ ِ
‫ﲪﻴﺪ‬
ٌ ِ
َ
‫ﳎﻴﺪ‬
ٌ ِ َ
.
«
]
‫ﺻﺤﻴﺢ‬
:
‫أﲪﺪ‬ ‫رواه‬
٥
/
٣٧٤
‫وﺻﺤﺤﻪ‬
‫اﳌﺴﻨﺪ‬ ‫ﻋﲆ‬ ‫ﲢﻘﻴﻘﻪ‬ ‫ﰲ‬ ‫اﻷرﻧﺎؤوط‬
٣٨
/
٢٣٨
[




6. ١١
‫ﺍﻟﺒﻴﺖ‬ ‫ﺁﻝ‬ ‫ﻓﻀﻞ‬
‫ﻟﻬﻢ‬ ‫ﺍﷲ‬ ‫ﺗﻄﻬﻴﺮ‬
:

‫و‬
‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
:
﴿
[ZYXW
]
^
_
`
﴾
]
‫اﻷﺣﺰاب‬
:
٣٣
[

‫ﻋﺎﺋﺸﺔ‬ ‫ﻗﺎﻟﺖ‬
‫ل‬
:
»
‫ﺧﺮج‬
َ َ َ
‫اﻟﻨﺒﻲ‬
‫ﱡ‬ ِ ‫ﱠ‬
‫ﺻﲆ‬
‫ﱠ‬ َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﻋﻠﻴﻪ‬
ِ
ْ َ َ
‫وﺳﻠﻢ‬
َ َ
‫ﱠ‬ َ
‫ﻏﺪاة‬
ً َ َ
‫وﻋﻠﻴﻪ‬
ِ
ْ َ َ َ
‫ﻣﺮط‬
ٌ ْ
ِ
‫ﻣﺮﺣﻞ‬
ٌ ‫ﱠ‬ َ ُ
‫ﻣﻦ‬
ْ
ِ
‫ﺷﻌﺮ‬
ٍ ْ َ
‫أﺳﻮد‬
َ َ ْ َ
‫ﻓﺠﺎء‬
َ َ َ
‫اﳊﺴﻦ‬
ُ َ َْ
‫ﺑﻦ‬
ُ ْ
‫ﻋﲇ‬
‫ﱟ‬
ِ
َ
‫ﻓﺄدﺧﻠﻪ‬
ُ ْ
َ َ َ َ
‫ﺛﻢ‬
‫ﱠ‬ ُ
‫ﺟﺎء‬
َ َ
‫اﳊﺴﲔ‬
ُ ْ َ ُْ
‫ﻓﺪﺧﻞ‬
َ َ َ َ
‫ﻣﻌﻪ‬
ُ َ َ
‫ﺛﻢ‬
‫ﱠ‬ ُ
‫ﺟﺎءت‬
ْ َ َ
‫ﻓﺎﻃﻤﺔ‬
ُ َ
ِ َ
‫ﻓﺄدﺧﻠﻬﺎ‬
َ َ َ ْ َ َ
‫ﺛﻢ‬
‫ﱠ‬ ُ
‫ﺟﺎء‬
َ َ
‫ﻋﲇ‬
‫ﱞ‬
ِ
َ
‫ﻓﺄدﺧﻠﻪ‬
ُ ْ
َ َ َ َ
‫ﺛﻢ‬
‫ﱠ‬ ُ
‫ﻗﺎل‬
َ َ
:
﴿
W
Y X
` _^] [ Z
﴾
«
]
‫ﻣﺴﻠﻢ‬ ‫ﺻﺤﻴﺢ‬
٢٤٢٤
[

‫رواﻳﺔ‬ ‫وﰲ‬
:
‫اﻟﻨﺒﻲ‬ ‫ﻓﺄدار‬
<
‫ﻋﲇ‬ ‫ﻋﲆ‬ ‫ﻛﺴﺎءه‬
ّ
‫وﻓﺎﻃﻤﺔ‬
‫واﳊﺴﲔ‬ ‫واﳊﺴﻦ‬
‫ي‬
‫ﻓﻘﺎل‬
:
»
‫ﺑﻴﺘﻲ‬ ‫أﻫﻞ‬ ‫ﻫﺆﻻء‬ ‫اﻟﻠﻬﻢ‬
ِ ِ
ْ ‫ﱠ‬
َ ْ َ
ُ ‫ﱠ‬
َ َ ُ ُ
‫ﺗﻄﻬﲑا‬ ‫وﻃﻬﺮﻫﻢ‬ ‫اﻟﺮﺟﺲ‬ ‫ﻋﻨﻬﻢ‬ ‫ﻓﺄذﻫﺐ‬
ً
ِ ْ َ
َ ْ
ْ ْ ‫ﱢ‬ ْ
ُ َ َ ْ َ ْ
‫ﱢ‬ ُ
ِ ْ َ َ
«
]
‫ﺻﺤﻴﺢ‬
:
‫رواه‬
‫اﻟﱰﻣﺬي‬
٣٣٠٥
‫وأﲪﺪ‬
٩
/
٢٩٢
‫وﺻﺤ‬
‫ﺻﺤﻴﺢ‬ ‫ﰲ‬ ‫اﻷﻟﺒﺎﲏ‬ ‫ﺤﻪ‬
‫اﻟﱰﻣﺬي‬
[



١٢
‫ﺍﻟﻘﺮﺑﻰ‬ ‫ﺁﻳﺔ‬
‫ﺍﻟﻨﺒﻲ‬
<
‫ﺑﻴﺘﻪ‬ ‫ﺃﻫﻞ‬ ‫ﻣﻮﺩﺓ‬ ‫ﺍﻟﻤﺴﻠﻤﻴﻦ‬ ‫ﻣﻦ‬ ‫ﻳﻄﻠﺐ‬
:

‫ﻧﺒﻴﻪ‬ ‫ﻋﻦ‬ ‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻗﺎل‬
<
:
﴿
-,+
0/.
21
3
﴾
]
‫اﻟﺸﻮرى‬
:
٢٣
[

‫اﻟﻨﺒﻲ‬ ‫ﻓﺈن‬
<
‫اﻟﻘﺮآن‬ ‫ﺗﺒﻠﻴﻎ‬ ‫ﻋﲆ‬ ‫أﺟﺮا‬ ‫اﻟﻨﺎس‬ ‫ﻳﺴﺄل‬ ‫ﻻ‬
ً
‫ذﻟﻚ‬ ‫ﻏﲑ‬ ‫أﺟﺮا‬ ‫ﻳﻄﻠﺐ‬ ‫ﻻ‬ ‫ﺑﻴﺘﻪ‬‫أﻫﻞ‬ ‫ﻣﻮدة‬ ‫إﻻ‬
ً
.

‫ﺗﻴﻤﻴﺔ‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬
:
‫و‬
‫ﺑﺈﻧﺰال‬ ‫إﻧﻌﺎﻣﻪ‬ ‫ﺷﻜﺮ‬ ‫ﺟﻌﻞ‬ ‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫إن‬
‫ﻧﺒﻴﻪ‬ ‫ﺑﻴﺖ‬‫آل‬ ‫ﺑﺤﺐ‬ ‫ﻣﴩوﻃﺎ‬ ‫اﻟﻘﺮآن‬
ً
<
.
]
‫اﻟﺒﻴﺖ‬‫أﻫﻞ‬ ‫ﻓﻀﻞ‬
[

‫اﻟﻘﺮﻃﺒﻲ‬ ‫ﻗﺎل‬
:
‫اﻟﻮﺻﻴﺔ‬ ‫وﻫﺬه‬
،
‫اﻟﻌﻈﻴﻢ‬ ‫اﻟﺘﺄﻛﻴﺪ‬ ‫وﻫﺬا‬
،
‫وﺟﻮب‬ ‫ﻳﻘﺘﴤ‬
‫اﺣﱰام‬
‫أﻫﻠﻪ‬
،
‫وﺗﻮﻗﲑﻫﻢ‬ ‫وإﺑﺮارﻫﻢ‬
‫وﺟﻮب‬
‫اﳌﺆﻛﺪة‬ ‫اﻟﻔﺮوض‬
،
‫اﻟﺘﺨﻠﻒ‬ ‫ﰲ‬ ‫ﻷﺣﺪ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻋﺬر‬ ‫ﻻ‬ ‫اﻟﺘﻲ‬
ٍ
‫ﻋﻨﻬﺎ‬
.

‫ﺍﻷﻭﺟﻪ‬
‫ﻟ‬ ‫ﺍﻷﺧﺮﻯ‬
‫ﺘﻔﺴ‬
‫ﺗﻌﺎﻟﻰ‬ ‫ﻗﻮﻟﻪ‬ ‫ﻴﺮ‬
:
﴿
+
,
-
0/.
1
32
﴾
:
❁
‫ﺍﻷﻭﻝ‬ ‫ﺍﻟﻮﺟﻪ‬
:
‫اﻟﻨﺒﻲ‬ ‫ﳛﺐ‬ ‫أن‬ ‫ﻣﺴﻠﻢ‬ ‫ﻛﻞ‬ ‫ﻋﲆ‬ ‫ﳚﺐ‬
<
‫ﻋﻈﻴﻤﺔ‬ ‫ﳏﺒﺔ‬
،
‫اﷲ‬ ‫ﺑﻌﺪ‬ ‫ﳾء‬ ‫ﻟﻜﻞ‬ ‫ﳏﺒﺘﻪ‬ ‫ﻣﻦ‬ ‫أﻋﻈﻢ‬ ‫ﻫﻲ‬

7. ١٣
‫ﺗﻌﺎﱃ‬
،
‫ﻟ‬ ‫ﳏﺒﺘﻪ‬ ‫ﻣﻦ‬ ‫ﺣﺘﻰ‬ ‫أﻋﻈﻢ‬
‫ﺟﻨﺒﻴﻪ‬ ‫ﺑﲔ‬‫اﻟﺘﻲ‬ ‫ﻨﻔﺴﻪ‬
.

‫واﻟﻨﺒﻲ‬
<
‫ﻟﻪ‬ ‫ﺣﺒﻬﻢ‬ ‫ﺑﻮﺟﻮب‬ ‫أﺻﺤﺎﺑﻪ‬ ‫ﻋﲆ‬ ‫أﻛﺪ‬
<
،
‫ﻟﻪ‬ ‫ﻗﺮاﺑﺘﻬﻢ‬ ‫اﳌﺤﺒﺔ‬ ‫ﻫﺬه‬ ‫أﺳﺒﺎب‬ ‫ﻣﻦ‬ ‫وﺟﻌﻞ‬
<
،
‫ﻛﺎﻧﺖ‬ ‫ﻓﻘﺪ‬
‫اﷲ‬ ‫ﻟﺮﺳﻮل‬
<
‫ﻗﺮﻳﺶ‬ ‫ﺑﻄﻮن‬ ‫ﲨﻴﻊ‬ ‫ﰲ‬ ‫ﻗﺮاﺑﺔ‬
،
‫ﻫﺬﻩ‬ ‫ﻭﺟﻌﻞ‬
‫ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ﺗﺒﻠﻴﻎ‬ ‫ﻋﻠﻰ‬ ‫ﺍ‬
‫ﺮ‬‫ﺃﺟ‬ ‫ﻣﻨﻬﻢ‬ ‫ﺍﻟﻤﺤﺒﺔ‬
،
‫وﰲ‬
‫اﻷﻋﲈل‬ ‫ﻣﻦ‬ ‫ﻷﳖﺎ‬ ‫؛‬ ‫ﻫﻢ‬ ‫إﻻ‬ ‫اﳌﻮدة‬ ‫ﲠﺬه‬ ‫ﻳﻨﺘﻔﻊ‬ ‫ﻟﻦ‬ ‫اﳊﻘﻴﻘﺔ‬
‫ﻋﻠﻴﻬﺎ‬ ‫اﷲ‬ ‫ﻳﻜﺎﻓﺊ‬ ‫اﻟﺘﻲ‬ ‫اﻟﺼﺎﳊﺔ‬
.
❁
‫ﺍﻟﺜﺎﻧﻲ‬ ‫ﺍﻟﻮﺟﻪ‬
:
‫اﻟﻨﺒﻲ‬ ‫ﻃﻠﺐ‬
<
‫أن‬ ‫أﺻﺤﺎﺑﻪ‬ ‫ﻣﻦ‬
‫ﻳﺰﻳﺪﻭﺍ‬
‫ﷲ‬ ‫ﻭﺍﻟﺤﺐ‬ ‫ﺍﻟﻤﻮﺩﺓ‬ ‫ﻣﻦ‬
‫ﺗﻌﺎﻟﻰ‬
‫ﺃﺛﻨﺎﺀ‬
‫ﻭﺍﻟﻄﺎﻋﺎﺕ‬ ‫ﻟﻠﻘﺮﺑﺎﺕ‬ ‫ﺗﺄﺩﻳﺘﻬﻢ‬
،
‫أﻗﺮب‬ ‫ﻋﻤﻠﻬﻢ‬ ‫ﻓﻴﺼﺒﺢ‬
‫ﻟﻠﻘﺒﻮل‬
.

‫اﻟﻘﺮﺑﻰ‬ ‫ﰲ‬ ‫اﳌﻮدة‬ ‫ﻫﺬه‬ ‫ﺗﻜﻮن‬ ‫ذﻟﻚ‬ ‫وﻋﲆ‬
،
‫ﻧﻔﻌﻬﺎ‬ ‫ﻳﻌﻮد‬ ‫ﻻ‬
‫ﻫﻢ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫إﻻ‬
،
‫اﻟﻨﺒﻲ‬ ‫ﻋﲆ‬ ‫ﳾء‬ ‫ﻣﻨﻬﺎ‬ ‫ﻳﻌﻮد‬ ‫وﻻ‬
<
،
‫ﻓﻬﺬﺍ‬
‫ﺷﻲﺀ‬ ‫ﻓﻲ‬ ‫ﺍﻷﺟﺮ‬ ‫ﻣﻦ‬ ‫ﻟﻴﺲ‬
‫ﺑﺎﻟﻨﺴﺒﺔ‬
‫ﻟﻠﻨﺒﻲ‬
<
.
١٤
‫ﺍﻟﺜﻘﻠﻴﻦ‬ ‫ﺣﺪﻳﺚ‬

‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎم‬
<
‫ﻳ‬ ‫ﺑﲈء‬ ‫ﺧﻄﻴﺒﺎ‬ ‫ﻳﻮﻣﺎ‬
ُ ً
ٍ
ً
‫ﺪ‬
‫ﺧ‬ ‫ﻋﻰ‬
ُ
‫ـ‬
‫ﻤ‬
‫ﱠ‬
ً‫ـ‬
‫ﻣﻜﺔ‬ ‫ﺑﲔ‬ ‫ﺎ‬
‫واﳌﺪﻳﻨﺔ‬
،
‫ﻓﻘﺎل‬
<
:
»
‫ﻓﻴﻪ‬ ِ‫ﱠ‬‫ﷲ‬‫ا‬ ‫ﻛﺘﺎب‬ ‫أوﳍﲈ‬ ‫ﺛﻘﻠﲔ‬ ‫ﻓﻴﻜﻢ‬ ‫ﺗﺎرك‬ ‫وأﻧﺎ‬
ِ ِ ِ ِ
ُ ‫ﱠ‬ َ
َ َ
َ ُُ َ َ
ِ ِ
ْ ْ
َ َ َ ُ َ
ٌ
‫ﺑﻪ‬ ‫واﺳﺘﻤﺴﻜﻮا‬ ِ‫ﱠ‬‫ﷲ‬‫ا‬ ‫ﺑﻜﺘﺎب‬ ‫ﻓﺨﺬوا‬ ‫واﻟﻨﻮر‬ ‫اﳍﺪى‬
ِ ِ ِ
ِ ِ
ُ ْ ْ ُ
َ َ ُ ‫ﱡ‬ َ
َ َ
ِ ُ َ ُْ
«
،
‫ﻗﺎل‬ ‫ﺛﻢ‬
<
:
»
‫و‬
َ
‫ﺑﻴﺘﻲ‬ ‫أﻫﻞ‬
ِ
ْ َ ْ
ِ َ
،
‫ﺑﻴﺘﻲ‬ ‫أﻫﻞ‬ ‫ﰲ‬ َ‫ﱠ‬‫ﷲ‬‫ا‬ ‫أذﻛﺮﻛﻢ‬
ِ
ْ ْ ُ
َ ْ
ِ َ ُ
ِ ُ ‫ﱢ‬ َ
،
‫أذ‬
َ ُ
‫ﺑﻴﺘﻲ‬ ‫أﻫﻞ‬ ‫ﰲ‬ َ‫ﱠ‬‫ﷲ‬‫ا‬ ‫ﻛﺮﻛﻢ‬
ِ
ْ ْ ُ
َ ْ
ِ َ ِ ُ ‫ﱢ‬
،
‫ﺑﻴﺘﻲ‬ ‫أﻫﻞ‬ ‫ﰲ‬ َ‫ﱠ‬‫ﷲ‬‫ا‬ ‫أذﻛﺮﻛﻢ‬
ِ
ْ ْ ُ
َ ْ
ِ َ ُ
ِ ُ ‫ﱢ‬ َ
)
‫ﺛﻼﺛﺎ‬
ً
(
.
«
]
‫ﻣﺴﻠﻢ‬‫ﺻﺤﻴﺢ‬
٢٤٠
[

‫و‬
‫ﰲ‬
‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ ‫رواﻳﺔ‬
<
:
»
‫ﻛﺘﺎب‬
ُ َ ِ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﻓﻴﻪ‬
ِ ِ
‫اﳍﺪى‬
َ ُْ
‫واﻟﻨﻮر‬
ُ ‫ﱡ‬ َ
‫ﻣﻦ‬
ْ َ
‫اﺳﺘﻤﺴﻚ‬
َ َ ْ ْ
َ
‫ﺑﻪ‬
ِ ِ
‫وأﺧﺬ‬
َ َ َ َ
‫ﺑﻪ‬
ِ ِ
‫ﻛﺎن‬
َ َ
‫ﻋﲆ‬
َ َ
‫اﳍﺪى‬
َ ُْ
‫وﻣﻦ‬
ْ َ
َ
‫أﺧﻄﺄه‬
ُ َ َ ْ َ
‫ﺿﻞ‬
‫ﱠ‬ َ
.
«
]
‫ﻣﺴﻠﻢ‬ ‫ﺻﺤﻴﺢ‬
٢٤٠٨
[

‫رواﻳﺔ‬ ‫وﰲ‬
،
‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬
<
:
»
‫اﻟﺜﻘﻠﲔ‬ ‫ﻓﻴﻜﻢ‬ ‫ﺗﺎرك‬ ‫إﲏ‬
ِ ِ
ْ ْ
َ َ ‫ﱠ‬ ُ ِ ٌ َ ‫ﱢ‬ ِ
‫اﻷرض‬ ‫إﱃ‬ ‫اﻟﺴﲈء‬ ‫ﻣﻦ‬ ‫ﳑﺪود‬ ‫ﺣﺒﻞ‬ ِ‫ﱠ‬‫ﷲ‬‫ا‬ ‫ﻛﺘﺎب‬ ‫اﻵﺧﺮ‬ ‫ﻣﻦ‬ ‫أﻛﱪ‬ ‫أﺣﺪﳘﺎ‬
ِ ْ ‫ﱠ‬ َ
َ ْ ْ
َ ٌ
ِ ِ ِ ِ ِ
َ ْ ٌ ْ َ ُ ْ َ َ
ُ َ َ ُ
ْ َ ِ
ُ ْ َ َ
ُ
‫ﺣﺘ‬ ‫ﻳﻔﱰﻗﺎ‬ ‫ﻟﻦ‬ ‫وإﳖﲈ‬ ‫ﺑﻴﺘﻲ‬ ‫أﻫﻞ‬ ‫وﻋﱰﰐ‬
‫ﱠ‬ َ ْ ‫ﱠ‬ َ َ ْ َ
َ ِ َ
َ ْ
ْ َ ُ ْ
َ ُ
َ ِ ِ ِ
ِ
َ
‫اﳊﻮض‬ ‫ﻋﲇ‬ ‫ﻳﺮدا‬ ‫ﻰ‬
َ ْ َ َ
َْ ‫ﱠ‬ َ ِ َ
.
«
]
‫ﺻﺤﻴﺢ‬
‫ﻟﻐﲑه‬
:
‫أﲪﺪ‬ ‫رواه‬
٣
/
١٤
‫اﻟﺼﺤﻴﺤﺔ‬ ‫ﰲ‬ ‫اﻷﻟﺒﺎﲏ‬ ‫وﺻﺤﺤﻪ‬
١٧٦١
[

‫رواﻳﺔ‬ ‫وﰲ‬
:
‫ﻗﺎل‬
‫اﷲ‬ ‫رﺳﻮل‬
<
:
»
‫اﻟﺜ‬ ‫ﻓﻴﻜﻢ‬ ‫ﺗﺎرك‬ ‫ﻓﺈﲏ‬
‫ﱠ‬ َ
ُ ُ ِ ٌ ِ َ ‫ﱢ‬ ِ
‫ﻘﻠﲔ‬
ِ ْ َ َ
:
ِ‫ﱠ‬‫ﷲ‬‫ا‬ ‫ﻛﺘﺎب‬
َ َ ِ
،
‫ﻋ‬ ‫ﻳﺮدا‬ ‫ﺣﺘﻰ‬ ‫ﻳﻔﱰﻗﺎ‬ ‫ﻟﻦ‬ ‫وإﳖﲈ‬ ،‫ﺑﻴﺘﻲ‬ ‫أﻫﻞ‬ ‫وﻋﱰﰐ‬
َ َ َ ْ ‫ﱠ‬ َ َ ْ َ
ِ َ َ ُ ْ
‫ﱠ‬ َ ِ َ
َ ْ
ْ َ َ
َ ِ ِ ِ
ِ
َ
‫ﲇ‬
‫ﱠ‬ َ
‫اﳊﻮض‬
َ ْ َْ
،
‫؟‬ ‫ﻓﻴﻬﲈ‬ ‫ﲣﻠﻔﻮﲏ‬ ‫ﻛﻴﻒ‬ ‫ﻓﺎﻧﻈﺮوا‬
َ
ِ ِ ِ ُ ُ ْ َ َ ْ
ْ ُ
َ ُ َ
«
]
‫ﺻﺤﻴﺢ‬
‫أﲪﺪ‬ ‫رواه‬ ،‫ﻟﻐﲑه‬
٣
/
١٤
،
١٧
،
٢٦
،
٥٩
‫اﻟﺼﺤﻴﺤﺔ‬ ‫ﰲ‬ ‫اﻷﻟﺒﺎﲏ‬ ‫وﺻﺤﺤﻪ‬
١٧٦١
[

‫رواﻳﺔ‬ ‫وﰲ‬
:
‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬
<
:
»
‫إﲏ‬
‫ﱢ‬ ِ
‫ﺗﺎرك‬
ٌ ِ َ
‫ﻓﻴﻜﻢ‬
ْ ُ ِ
‫ﻣﺎ‬
َ
‫إن‬
ْ ِ
‫ﲤﺴﻜﺘﻢ‬
ْ ‫ﱠ‬
ُ ْ َ َ
‫ﺑﻪ‬
ِ ِ
‫ﻟﻦ‬
ْ َ
‫ﺗﻀﻠﻮا‬
‫ﱡ‬ ِ َ
‫ﺑﻌﺪي‬
ِ
ْ َ
‫أﺣﺪﳘﺎ‬
َ ُ ُ َ َ
‫أﻋﻈ‬
َ ْ َ
‫ﻢ‬
ُ
‫ﻣﻦ‬
ْ
ِ
‫اﻵﺧﺮ‬
ِ َ ْ
‫ﻛﺘﺎب‬
ُ َ ِ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﺣﺒﻞ‬
ٌ ْ َ
‫ﳑﺪود‬
ٌ ُ ْ َ
‫ﻣﻦ‬
ْ
ِ
‫اﻟﺴﲈء‬
ِ
َ ‫ﱠ‬
‫إﱃ‬
َ ِ
‫اﻷرض‬
ِ ْ َ ْ
‫وﻋﱰﰐ‬
ِ
َ ْ ِ
َ
‫أﻫﻞ‬
ُ ْ َ
‫ﺑﻴﺘﻲ‬
ِ
ْ َ
‫وﻟﻦ‬
ْ َ
َ
‫ﻳﺘﻔﺮﻗﺎ‬
َ ‫ﱠ‬ َ
َ َ
‫ﺣﺘﻰ‬
‫ﱠ‬ َ
‫ﻳﺮدا‬
َ ِ َ
‫ﻋﲇ‬
‫ﱠ‬ َ َ
‫اﳊﻮض‬
َ ْ َْ
‫ﻓﺎﻧﻈﺮوا‬
ُ ُ ْ َ
‫ﻛﻴﻒ‬
َ ْ َ
‫ﲣﻠﻔﻮﲏ‬
ِ ُ ُ ْ َ
‫ﻓﻴﻬﲈ‬
َ
ِ ِ
.
«
]
‫ﻟﻐﲑه‬ ‫ﺻﺤﻴﺢ‬
:

8. ١٥
‫اﻟﱰﻣﺬي‬ ‫رواه‬
٣٧٨٨
‫اﻷﻟﺒﺎﲏ‬ ‫وﺻﺤﺤﻪ‬
[

‫ﻗﺎ‬
‫ل‬
‫اﳌﻨﺎوي‬
:
‫اﳌﻌﻨﻰ‬
»
‫إن‬
‫اﺋﺘﻤﺮﺗﻢ‬
‫ﺑﺄواﻣﺮ‬
‫ﻛﺘﺎﺑﻪ‬
،
‫واﻧﺘﻬﻴﺘﻢ‬
‫ﺑﻨﻮاﻫﻴﻪ‬
،
‫واﻫﺘﺪﻳﺘﻢ‬
‫ﻋﱰﰐ‬ ‫ﲠﺪي‬
،
‫واﻗﺘﺪﻳﺘﻢ‬
‫ﺑﺴﲑﲥﻢ‬
،
‫اﻫﺘﺪﻳﺘﻢ‬
‫ﻓﻠﻢ‬
‫ﺗﻀﻠﻮا‬
«
]
‫اﻟﻘﺪﻳﺮ‬ ‫ﻓﻴﺾ‬
[

‫رواﻳﺔ‬ ‫وﰲ‬
‫ﻗﺎل‬
‫اﷲ‬ ‫رﺳﻮل‬
<
:
»
‫إﲏ‬
‫ﱢ‬ ِ
‫ﺗﺎرك‬
ٌ ِ َ
‫ﻓﻴﻜﻢ‬
ْ ُ ِ
‫ﺧﻠﻴﻔﺘﲔ‬
ِ ْ َ َ
َ ِ
‫ﻛﺘﺎب‬
ُ َ ِ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
‫وأﻫﻞ‬
ُ ْ َ
َ
‫ﺑﻴﺘﻲ‬
ِ
ْ َ
‫وإﳖﲈ‬
َُ ‫ﱠ‬ َ
ِ
‫ﻟﻦ‬
ْ َ
‫ﻳﺘ‬
َ َ
‫ﻔﺮﻗﺎ‬
َ ‫ﱠ‬ َ
‫ﺣﺘﻰ‬
‫ﱠ‬ َ
‫ﻳﺮدا‬
َ ِ َ
‫ﻋﲇ‬
‫ﱠ‬ َ َ
‫اﳊﻮض‬
َ ْ َْ
‫ﲨﻴﻌﺎ‬
ً
ِ
َ
.
«
]
‫ﻟﻐﲑه‬ ‫ﺻﺤﻴﺢ‬
:
‫أﲪﺪ‬ ‫رواه‬
٥
/
١٨١،١٨٢
‫ﺻﺤﻴﺢ‬ ‫ﰲ‬ ‫اﻷﻟﺒﺎﲏ‬ ‫وﺻﺤﺤﻪ‬
‫اﳉﺎﻣﻊ‬
٢٤٥٧
[

‫رواﻳﺔ‬ ‫وﰲ‬
:
‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬
<
»
‫إﲏ‬
‫ﱢ‬
‫ﻗ‬
ّ
‫ﺪ‬
ْ
‫ﺗ‬َ
‫ﺮ‬
َ
‫ﻛ‬
ْ
‫ﺖ‬
ُ
‫ﻓﻴﻜﻢ‬
ْ ُ ِ
‫ﺷﻴﺌﲔ‬
ِ ْ ْ
َ َ
‫ﻟﻦ‬
ْ َ
‫ﺗﻀﻠﻮا‬
‫ﱡ‬ ِ َ
‫ﺑﻌﺪﳘﺎ‬
َ ُ َ ْ َ
‫ﻛﺘﺎب‬
َ َ ِ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
‫وﺳﻨﺘﻰ‬
ِ ‫ﱠ‬ ُ َ
‫وﻟﻦ‬
ْ َ
َ
‫ﻳ‬َ
‫ﺘﻔﺮﻗﺎ‬
َ ‫ﱠ‬ َ َ
‫ﺣﺘﻰ‬
‫ﱠ‬ َ
‫ﻳﺮدا‬
َ ِ َ
‫ﻋﲆ‬
‫ﱠ‬ َ َ
‫اﳊﻮض‬
َ ْ َْ
.
«
]
‫ﻟﻐﲑه‬ ‫ﺻﺤﻴﺢ‬
:
‫اﳊﺎﻛﻢ‬ ‫رواه‬
١
/
٩٣
‫ﺻﺤﻴﺢ‬ ‫ﰲ‬ ‫اﻷﻟﺒﺎﲏ‬ ‫وﺻﺤﺤﻪ‬
‫اﳉﺎﻣﻊ‬
٢٩٣٧
[

‫اﳌﻨﺎوي‬ ‫ﻗﺎل‬
:
»
‫ﻫﺪى‬ ‫وﻻ‬ ‫ﻋﻨﻬﲈ‬ ‫ﻋﺪول‬ ‫ﻻ‬ ‫اﻟﻠﺬان‬ ‫اﻷﺻﻼن‬ ‫إﳖﲈ‬
‫ﻣﻨﻬﲈ‬ ‫إﻻ‬
،
‫ﺑﺤﺒﻠﻬﲈ‬ ‫واﻋﺘﺼﻢ‬ ‫ﲠﲈ‬ ‫ﲤﺴﻚ‬ ‫ﳌﻦ‬ ‫واﻟﻨﺠﺎة‬ ‫واﻟﻌﺼﻤﺔ‬
«
]
‫اﻟﻘﺪﻳﺮ‬ ‫ﻓﻴﺾ‬
[

‫وﻗﺎل‬
:
»
‫ﻓﻮ‬
‫إﱃ‬ ‫اﻟﺮﺟﻮع‬ ‫ﺟﻮب‬

‫ﻦ‬‫ﻣﺘﻌﻴ‬ ‫ﻭﺍﻟﺴﻨﺔ‬ ‫ﺍﻟﻜﺘﺎﺏ‬
‫ﺑﺎﻟﻀﺮﻭﺭﺓ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻣﻦ‬ ‫ﻣﻌﻠﻮﻡ‬
.
«
]
‫اﻟﻘﺪﻳﺮ‬ ‫ﻓﻴﺾ‬
[

‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ﻭﺻﻴﺔ‬ ‫ﺣﻔﻆ‬ ‫ﻟﻤﻦ‬ ‫ﺍﻟﺠﺰﺍﺀ‬ ‫ﺣﺴﻦ‬
<

»
‫اﷲ‬ ‫رﺳﻮل‬ ‫وﺻﻴﺔ‬ ‫ﺣﻔﻆ‬ ‫ﻓﻤﻦ‬
َ ِ
َ
<
‫ﻟﻠﻘﺮآن‬ ‫ﺗﺒﻠﻴﻐﻪ‬ ‫ﻟﻪ‬ ‫وﺷﻜﺮ‬
‫ﺑﻴﺘﻪ‬ ‫أﻫﻞ‬ ‫إﱃ‬ ‫ﺑﺎﻹﺣﺴﺎن‬
<
‫ﻓﻴﻬﻢ‬ ‫ﺧﻼﻓﺘﻪ‬ ‫وﺑﺤﺴﻦ‬
‫ﺑﺈﻛﺮﺍﻡ‬
١٦
‫ﺃﻣﻮﺍﺗﻬﻢ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﺜﻨﺎﺀ‬ ‫ﺃﺣﻴﺎﺋﻬﻢ‬
،
‫ﺍﻟﺨﻼ‬ ‫ﻭﺣﺴﻦ‬
‫ﻓﻲ‬ ‫ﻓﺔ‬
‫ﺍﻟﻘﺮﺁﻥ‬
‫ﻋﺒﺎده‬ ‫ﻋﲆ‬ ‫اﷲ‬ ‫ﻧﻌﻢ‬ ‫أﻋﻈﻢ‬ ‫ﻫﻮ‬ ‫اﻟﺬي‬
،
‫آﻧﺎء‬ ‫وﺗﻼوﺗﻪ‬ ‫ﺑﺘﻌﺎﻫﺪه‬
‫اﻟﻨﻬﺎر‬ ‫وأﻃﺮاف‬ ‫اﻟﻠﻴﻞ‬
،
‫ﺑ‬ ‫واﻟﻌﻤﻞ‬
‫ﻤ‬
‫ﺤﻜﻤﻪ‬
،
‫ﺑﻤﺘﺸﺎﲠﻪ‬ ‫واﻹﻳﲈن‬
،
‫ﻣﻦ‬
‫اﻟﻨﺒﻲ‬ ‫ﺑﻴﺖ‬ ‫أﻫﻞ‬ ‫ﰲ‬ ‫اﳋﻼﻓﺔ‬ ‫أﺣﺴﻦ‬
<
‫اﻟﻘﺮآن‬ ‫وﰲ‬
‫ﺟﺰﺍﺅﻩ‬ ‫ﻛﺎﻥ‬
‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﻻ‬ ‫ﺍﻟﻨﺒﻮﺓ‬ ‫ﺑﻴﺖ‬ ‫ﺃﻫﻞ‬ ‫ﻳﻔﺎﺭﻕ‬ ‫ﺃﻻ‬
،
‫ﻷﳖﲈ‬
‫ﰲ‬ ‫ﻳﻔﱰﻗﺎ‬ ‫ﻟﻦ‬
‫اﻟﻘﻴﺎﻣﺔ‬
،
‫ﻣﻌﻬﲈ‬ ‫ﻓﻴﻜﻮن‬
‫ﻳﻔﺎرﻗﻬﲈ‬ ‫ﻻ‬
.
‫ﺣﻮض‬ ‫ﻋﲆ‬ ‫ﲨﻴﻌﺎ‬ ‫ﻳﺮدا‬ ‫ﺣﺘﻰ‬
ً
‫اﻟﻨﺒﻲ‬
<
‫اﻟﻨﺒﻲ‬ ‫ﻟﻪ‬ ‫ﻓﻴﻜﺎﻓﺊ‬
<
‫اﳊﻮض‬ ‫ﻋﻨﺪ‬ ‫ﺻﻨﻴﻌﻪ‬
«
]
‫ﰲ‬ ‫ﺗﻴﻤﻴﺔ‬ ‫اﺑﻦ‬ ‫ﻗﺎﻟﻪ‬
‫ﻓﻀﻞ‬
‫آل‬
‫اﻟﺒﻴﺖ‬
[
‫اﳉﻨﺔ‬ ‫ﰲ‬ ‫ذﻟﻚ‬ ‫ﺑﻌﺪ‬ ‫اﻷوﰱ‬ ‫اﳉﺰاء‬ ‫ﳚﺎزﻳﻪ‬ ‫واﷲ‬
.

‫اﷲ‬ ‫رﺳﻮل‬ ‫وﺻﻴﺔ‬ ‫أﺿﺎع‬ ‫وﻣﻦ‬
<
‫ذﻟﻚ‬ ‫ﺑﻌﻜﺲ‬ ‫ﻛﺎن‬
،
‫ﻟﺬﻟﻚ‬
‫ﻗﺎل‬
<
:
»
‫ﻓﻴﻬﲈ‬ ‫ﲣﻠﻔﻮﲏ‬ ‫ﻛﻴﻒ‬ ‫ﻓﺎﻧﻈﺮوا‬
َ
ِ ِ ِ ُ ُ ْ َ َ ْ
ْ ُ
َ ُ َ
.
«
]
‫ﻟﻐﲑه‬ ‫ﺻﺤﻴﺢ‬
:
‫اﻟﱰﻣﺬي‬ ‫رواه‬
٣٧٨٨
‫اﻷﻟﺒﺎﲏ‬ ‫وﺻﺤﺤﻪ‬
[

‫رﲪﻪ‬ ‫ﻟﻴﺼﻞ‬ ‫وأﺧﻮاﻟﻪ‬ ‫أﻋﲈﻣﻪ‬ ‫ﻋﲆ‬ ‫ﻳﺘﻌﺮف‬ ‫اﻹﻧﺴﺎن‬ ‫ﻛﺎن‬ ‫ﻓﺈذا‬
،
‫ﺑﺬﻟﻚ‬ ‫أﺣﻖ‬ ‫اﻟﻨﺒﻲ‬ ‫ﺑﻴﺖ‬ ‫ﻓﺂل‬
.

‫اﻟﻌﻈﻴﻢ‬ ‫ﻋﺒﺪ‬ ‫ﺳﻌﻴﺪ‬ ‫اﻟﺸﻴﺦ‬ ‫ﻗﺎل‬
:
‫ﺑﺴﺒﺐ‬ ‫اﻟﻨﴫ‬ ‫ﻳﺘﺄﺧﺮ‬ ‫أن‬ ‫ﻳﺒﻌﺪ‬ ‫ﻻ‬
‫اﳊﻘﻮق‬ ‫ﻫﺬه‬ ‫ﰲ‬ ‫اﻟﺘﻔﺮﻳﻂ‬
،
‫واﳋﲑ‬ ‫واﻟﺘﻤﻜﲔ‬ ‫اﻟﻌﺰ‬ ‫ﻳﺮﺟﻰ‬ ‫وﻫﻞ‬
‫إﺿﺎﻋﺔ‬ ‫ﻣﻊ‬ ‫واﻟﱪﻛﺔ‬
‫اﷲ‬ ‫رﺳﻮل‬ ‫وﺻﻴﺔ‬
،
‫ﻣﻦ‬ ‫اﻷﺣﻴﺎء‬ ‫ﺣﻖ‬ ‫ﰲ‬ ‫واﻟﺘﻘﺼﲑ‬
‫اﻟﻨﺒﻮة؟‬ ‫ﺑﻴﺖ‬ ‫آل‬

‫ﻋﻤﺮ‬ ‫ﻛﺎن‬ ‫ﻟﻘﺪ‬
‫ا‬
‫اﻟﺜﻘﺔ‬ ‫وﻋﺠﺰ‬ ‫اﻟﻔﺎﺟﺮ‬ ‫ﺟﻠﺪ‬ ‫اﷲ‬ ‫إﱃ‬ ‫ﻳﺸﻜﻮ‬
،
‫ﻟﺼﺎﺣﺒﻪ‬ ‫اﳊﻖ‬ ‫رد‬ ‫ﻣﻦ‬ ‫ﻻﺑﺪ‬
،
‫ﺑﻴﺖ‬ ‫ﺑﺂل‬ ‫ﻓﻜﻴﻒ‬ ،‫ﻛﺎﻓﺮا‬ ‫ﻛﺎن‬ ‫وإن‬ ‫ﺣﺘﻰ‬
ً
‫اﻟﻨﺒﻲ‬
<
‫وﺗﺬﻛﲑه‬ ‫وﻋﻈﻪ‬ ‫وﻣﻮﺿﻊ‬ ‫وﺻﻴﺘﻪ‬ ‫ﻫﻢ‬ ‫اﻟﺬﻳﻦ‬
،
‫ﺧﲑ‬ ‫وﺛﻘﻞ‬
‫؟‬ ‫واﻟﻌﺒﺎد‬ ‫ﻟﻠﺒﻼد‬

‫اﻟ‬ ‫ﻣﻈﺎﻫﺮ‬ ‫ﻣﻦ‬ ‫ﻛﺎن‬ ‫ﻟﻘﺪ‬
‫اﻟﻌﻤﻞ‬ ‫ﻋﻦ‬ ‫اﻟﻌﻠﻢ‬ ‫اﻓﱰاق‬ ‫ﻐﺮﺑﺔ‬
،
‫ﺣﺘﻰ‬

9. ١٧
‫اﻟﺜﻘﺎﻓﺔ‬ ‫إﱃ‬ ‫أﻗﺮب‬ ‫اﻟﴩﻋﻴﺔ‬ ‫اﻟﻘﻀﺎﻳﺎ‬ ‫أﺻﺒﺤﺖ‬
،
‫اﻻﻫﺘﲈم‬ ‫وﺟﺐ‬ ‫ﻟﺬا‬
‫واﳌﺴﺘﺤﺒﺎت‬ ‫ﺑﺎﻟﻮاﺟﺒﺎت‬
،
‫ﳚﺮ‬ ‫اﳌﺴﺘﺤﺒﺎت‬ ‫ﰲ‬ ‫اﻟﺘﻔﺮﻳﻂ‬ ‫ﺑﺄن‬ ‫وﻟﻌﻠﻤﻨﺎ‬
‫اﳌﺤﺮﻣﺎت‬ ‫ارﺗﻜﺎب‬ ‫إﱃ‬
،
‫اﻟﻜﻔﺮ‬ ‫إﱃ‬ ‫ﳚﺮ‬ ‫ﻗﺪ‬ ‫اﻟﻮاﺟﺒﺎت‬ ‫ﺗﺮك‬ ‫وأن‬
،
‫ﺑﺎﷲ‬ ‫واﻟﻌﻴﺎذ‬
.
]
‫اﻻﻟﻜﱰوﲏ‬ ‫اﻟﺒﻴﺖ‬ ‫آل‬ ‫ﺳﻠﻔﻴﺔ‬ ‫ﻣﻮﻗﻊ‬
[

‫ﻭﺍﻵﺧﺮﺓ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻟﻘﺮﺁﻥ‬ ‫ﺍﻟﻌﺘﺮﺓ‬ ‫ﺗﻼﺯﻡ‬

‫اﳌﻨﺎوي‬ ‫ﻗﺎل‬
:
»
‫ﻳﻔﱰﻗﺎ‬ ‫ﻟﻦ‬
َ ِ َ ْ َ ْ َ
«
،
‫أي‬
:
‫واﻟﻌﱰة‬ ‫اﻟﻜﺘﺎب‬
،
‫ﻳﺴﺘﻤﺮا‬ ‫أي‬
‫ﻣﺘﻼزﻣﲔ‬
»
‫اﳊﻮض‬ ‫ﻋﲇ‬ ‫ﻳﺮدا‬ ‫ﺣﺘﻰ‬
َ ْ َ َ َ
َْ ‫ﱠ‬ َ ِ َ ‫ﱠ‬
«
،
‫أي‬
:
‫اﻟﻘﻴﺎﻣﺔ‬ ‫ﻳﻮم‬ ‫اﻟﻜﻮﺛﺮ‬
.

‫و‬
‫رواﻳﺔ‬ ‫ﰲ‬
‫ﻋﻨﻪ‬
<
:
»
‫ﻛﻬﺎﺗﲔ‬
ِ ْ َ َ َ
‫وأﺷﺎر‬
َ َ َ َ
‫ﺑﺄﺻﺒﻌﻴﻪ‬
ِ
ْ َ ُ ْ ُ ِ
«
،
‫ﻗﺎل‬
‫اﳌﻨﺎوي‬
:
‫ﺗﴫ‬ ‫ﻫﺬا‬
‫ﻛﺘﻮأﻣﲔ‬ ‫ﺑﺄﳖﲈ‬ ‫ﻳﺢ‬
،
‫ﻣﻌﺎﻣﻠﺘﻬﲈ‬ ‫ﺑﺤﺴﻦ‬ ‫أﻣﺘﻪ‬ ‫ووﴅ‬ ‫ﺧﻠﻔﻬﲈ‬
،
‫أﻧﻔﺴﻬﻢ‬ ‫ﻋﲆ‬ ‫ﺣﻘﻬﲈ‬ ‫وإﻳﺜﺎر‬
.

‫اﳌﻨﺎوي‬ ‫ﻗﺎل‬
:
»
‫ﻫﻨﺎ‬ ‫ﺑﺎﻟﻌﱰة‬ ‫واﳌﻘﺼﻮد‬
:
‫ﺍﻟﻌﻠﻤﺎﺀ‬
‫اﻟﻌﺎﻣﻠﻮن‬
‫ﻣﻦ‬
‫اﻟﻨﺒﻲ‬ ‫ﺑﻴﺖ‬ ‫أﻫﻞ‬
<
،
‫اﻟﻘﺮآن‬ ‫ﻳﻔﺎرﻗﻮن‬‫ﻻ‬ ‫اﻟﺬﻳﻦ‬ ‫ﻫﻢ‬ ‫إذ‬
.
«
‫واﻟﻘﺮآن‬ ‫اﻟﻌﱰة‬ ‫ﺑﲔ‬ ‫اﻟﻮﺛﻴﻖ‬ ‫اﻟﺘﻼزم‬ ‫ﳍﺬا‬ ‫ﻓﻌﺠﺒﺎ‬ ‫ـ‬
ً
،
‫ﻣﻦ‬ ‫اﻟﻌﻠﲈء‬ ‫ﻓﺈن‬
‫اﻟﺒ‬ ‫آل‬
‫ﻳﻮم‬ ‫اﻟﻘﺮآن‬ ‫ﻳﻔﺎرﻗﻬﻢ‬ ‫وﻻ‬ ‫اﻟﺪﻧﻴﺎ‬ ‫ﰲ‬ ‫اﻟﻘﺮآن‬ ‫ﻳﻔﺎرﻗﻮن‬ ‫ﻻ‬ ‫ﻴﺖ‬
‫اﻟﻘﻴﺎﻣﺔ‬
،
‫وﻳﺸﻔﻊ‬ ‫ﳍﻢ‬ ‫ﻓﻴﺸﻬﺪ‬
،
‫اﻟﻌﺴﲑ‬ ‫وﻳﻴﴪ‬ ‫اﻟﻈﻠﻤﺔ‬ ‫وﻳﴤء‬
.
‫ﻭﺍﻟﻌﺘﺮﺓ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﺗﺘﻌﺎﻫﺪ‬ ‫ﺃﻥ‬ ‫ﺍﻷﻣﺔ‬ ‫ﻛﻞ‬ ‫ﻓﻌﻠﻰ‬ ‫ـ‬
‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﻭﻣﺘﺎﻉ‬ ‫ﺍﻟﻨﻔﺲ‬ ‫ﺣﻈﻮﻅ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺗﺆﺛﺮﻫﻤﺎ‬
.



١٨
‫ﺍﻟﺒﻴﺖ‬ ‫ﺁﻝ‬ ‫ﻫﻢ‬ ‫ﻣﻦ‬
‫؟‬

‫اﻷرﻗﻢ‬ ‫ﺑﻦ‬ ‫ﻟﺰﻳﺪ‬ ‫ﻗﻴﻞ‬
‫ا‬
:
»
‫وﻣﻦ‬
ْ َ
َ
‫أﻫﻞ‬
ُ ْ َ
‫ﺑﻴﺘ‬
ِ
ْ َ
‫ﻪ‬
ِ
‫؟‬
«
‫ﻗﺎل‬
َ َ
:
‫أﻫﻞ‬
َ ْ َ
‫ﺑﻴﺘﻪ‬
ِ ِ
ْ َ
‫ﻣﻦ‬
ْ َ
‫ﺣﺮم‬
َ ِ ُ
‫اﻟﺼﺪﻗﺔ‬
َ َ َ ‫ﱠ‬
‫ﺑﻌﺪه‬
ُ ْ َ
َ
:
‫آل‬
ُ
‫ﻋﲇ‬
‫ﱟ‬
ِ
َ
‫وآل‬
ُ َ
‫ﻋﻘﻴﻞ‬
ٍ ِ
َ
‫وآل‬
ُ َ
‫ﺟﻌﻔﺮ‬
ٍ َ ْ َ
‫وآل‬
ُ َ
‫ﻋﺒﺎس‬
ٍ ‫ﱠ‬ َ
،
‫ﻗﺎل‬
َ َ
:
‫أﻛﻞ‬
‫ﱡ‬ ُ َ
‫ﻫﺆﻻء‬
ِ َ ُ َ
‫ﺣﺮم‬
َ ِ ُ
‫اﻟﺼﺪﻗﺔ‬
َ َ َ ‫ﱠ‬
‫؟‬
‫ﻗﺎل‬
َ َ
‫ﻧﻌﻢ‬
ْ َ َ
.
«
]
‫ﻣﺴﻠﻢ‬ ‫ﺻﺤﻴﺢ‬
٢٤٠٨
[
‫ﺣﻨﺒﻞ‬ ‫ﺑﻦ‬ ‫وأﲪﺪ‬ ‫اﻟﺸﺎﻓﻌﻲ‬ ‫ﻗﺎل‬ ‫وﲠﺬا‬ ‫ـ‬
،
‫اﻹﺳﻼ‬ ‫ﺷﻴﺦ‬ ‫ﻧﻘﻠﻪ‬ ‫ﻛﲈ‬
‫ﺗﻴﻤﻴﺔ‬ ‫اﺑﻦ‬ ‫م‬
‫اﻟﻔﺘﺎوى‬ ‫ﳎﻤﻮع‬ ‫ﰲ‬
.

‫اﻵﻳﺔ‬ ‫ﻫﺬه‬ ‫ﻧﺰﻟﺖ‬ ‫ﳌﺎ‬ ‫ﻓﺈﻧﻪ‬
:
﴿
¿¾½¼»
﴾
]
‫ﻋﻤﺮان‬ ‫آل‬
:
٦١
[
»
‫دﻋﺎ‬
َ َ
‫رﺳﻮل‬
ُ ُ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
<
‫ﻋﻠﻴﺎ‬
ِ
َ
‫وﻓﺎﻃﻤﺔ‬
َ َ
ِ َ َ
‫وﺣﺴﻨﺎ‬
ً َ َ َ
‫وﺣﺴﻴﻨﺎ‬
ً ْ َ ُ َ
‫ﻓﻘﺎل‬
َ َ َ
:
‫ﻫﺆﻻء‬ ‫اﻟﻠﻬﻢ‬
ِ َ ُ َ ‫ﱠ‬ ُ ‫ﱠ‬
‫أﻫﲇ‬
ِ
ْ َ
.
«
]
‫ﻣﺴﻠﻢ‬ ‫ﺻﺤﻴﺢ‬
٢٤٠٤
[

‫ﺁﻟﻪ‬ ‫ﺇﻥ‬
<
‫ﻫﺎﺷﻢ‬ ‫ﺑﻨﻲ‬ ‫ﻛﻞ‬ ‫ﻫﻢ‬
.

‫وﻋﲈﺗﻪ‬ ‫أﻋﲈﻣﻪ‬ ‫وأﺧﺼﻬﻢ‬
<
،
‫ﻋﺒﺎس‬ ‫آل‬ ‫رأﺳﻬﻢ‬ ‫وﻋﲆ‬
،
‫ﲪﺰة‬ ‫وآل‬
،
‫ﺣﺎرﺛﺔ‬‫وآل‬ ،‫ﻋﻘﻴﻞ‬ ‫وآل‬
‫ي‬
.

‫أﻋﲈﻣﻪ‬ ‫وأﺑﻨﺎء‬
<
‫ﻃﺎﻟﺐ‬ ‫أﰊ‬ ‫ﺑﻦ‬ ‫ﻋﲇ‬ ‫رأﺳﻬﻢ‬ ‫وﻋﲆ‬
،
‫اﻟﻄﻴﺎر‬ ‫وﺟﻌﻔﺮ‬
،
‫ﻋﺒﺎس‬ ‫ﺑﻦ‬ ‫اﷲ‬ ‫وﻋﺒﺪ‬
،
‫وذرﻳﺘﻬﻢ‬
‫ي‬
.

‫ﺑﻴﺘﻪ‬ ‫آل‬ ‫وأﺧﺺ‬
<
‫ذرﻳﺘﻪ‬ ‫ﻫﻢ‬
،
‫وﻫﻮ‬
<
‫ﻣﻦ‬ ‫إﻻ‬ ‫اﻷﺣﻔﺎد‬ ‫ﻳﺮزق‬ ‫ﱂ‬
‫ﻓﺎﻃﻤﺔ‬ ‫اﺑﻨﺘﻪ‬
‫ل‬
،
‫واﳊﺴﲔ‬ ‫اﳊﺴﻦ‬ ‫رأﺳﻬﻢ‬ ‫وﻋﲆ‬
‫ب‬
‫وذرﻳﺘﻬﲈ‬
.

‫وزوﺟﺎﺗﻪ‬
<
‫ﺑﻴﺘﻪ‬ ‫أﻫﻞ‬ ‫ﻣﻦ‬
،
‫ﺧﺪﳚﺔ‬ ‫رأﺳﻬﻦ‬ ‫وﻋﲆ‬
‫ﱠ‬
‫ل‬
‫أﻗﺮأﻫﺎ‬ ‫اﻟﺘﻲ‬
‫اﻟﺴﻼم‬ ‫رﲠﺎ‬
،
‫وﻋﺎﺋﺸﺔ‬
‫ل‬
‫اﻟﺴﻼم‬ ‫ﺟﱪﻳﻞ‬‫ﻋﻠﻴﻬﺎ‬ ‫ﻗﺮأ‬ ‫اﻟﺘﻲ‬
.

‫ﺍﻟﻄﺎﻫﺮﺓ‬ ‫ﺍﻟﻌﺘﺮﺓ‬ ‫ﻣﻦ‬ ‫ﻭﻛﻠﻬﻢ‬
،
‫ﻋﻠﻴﻬﻢ‬ ‫ﺖ‬
‫ﻣ‬‫ﺮ‬
‫ﺣ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻭﻫﻢ‬
‫ﺍﻟﺼﺪﻗﺔ‬
.

‫اﻟﺼﺪﻗﺔ‬ ‫ﳍﻢ‬ ‫ﲢﻞ‬ ‫ﻻ‬ ‫ﻫﺎﺷﻢ‬ ‫ﺑﻨﻲ‬ ‫أن‬ ‫اﻹﲨﺎع‬ ‫رﺳﻼن‬ ‫اﺑﻦ‬ ‫وﺣﻜﻰ‬
.
‫ﳏﻤﺪ‬ ‫آل‬ ‫إن‬ ‫اﻟﺸﺎﻓﻌﻲ‬ ‫وﻗﺎل‬
<
‫ﻫﺎﺷﻢ‬ ‫ﺑﻨﻮ‬ ‫ﻫﻢ‬
‫اﳌﻄﻠﺐ‬ ‫وﺑﻨﻮ‬
،
‫واﺳﺘﺪل‬
‫ﺑﻘﻮﻟﻪ‬
<
:
»
‫إﻧﲈ‬
َ ‫ﱠ‬ ِ
‫ﺑﻨﻮ‬
ُ َ
‫اﳌﻄﻠﺐ‬
ِ ِ ‫ﱠ‬ ُْ
‫وﺑﻨﻮ‬
ُ َ َ
‫ﻫﺎﺷﻢ‬
ٍ ِ
َ
‫ﳾء‬
ٌ ْ َ
‫واﺣﺪ‬
ٌ ِ
َ
.
«

‫ﺍﻟﻨﺒﻲ‬ ‫ﻭﻋﻤﺎﺕ‬
<
‫اﻟﺒﻴﺖ‬ ‫آل‬ ‫ﻣﻦ‬
،
‫ﻋﻦ‬ ‫ورواﻳﺔ‬ ‫اﻟﺸﺎﻓﻌﻲ‬ ‫ﺑﺬﻟﻚ‬ ‫ﻗﺎل‬
‫أﲪﺪ‬
.

10. ١٩
‫ﺍﻟﺮﻭﺍﻓـــﺾ‬
)
‫ﺍﻟﺸﻴﻌﺔ‬
(

‫ﻫﻢ‬
‫اﻟﺸﻴﻌﺔ‬
‫وﻋﻤﺮ‬ ‫ﺑﻜﺮ‬ ‫أﰊ‬ ‫ﺧﻼﻓﺔ‬ ‫رﻓﻀﻮا‬ ‫اﻟﺬﻳﻦ‬
‫ﻋﻠﻴﺎ‬ ‫وﻓﻀﻠﻮا‬
ً ‫ﱠ‬
‫ي‬
.

‫وا‬ ‫اﻟﺴﺒﺌﻴﺔ‬ ‫أﺧﺒﺜﻬﻢ‬
‫ﻟﻨ‬
ُ
‫ﺼ‬
َ
‫ﲑ‬
ِ ْ
‫ﻗﺎﻟﻮا‬ ‫اﻟﺬﻳﻦ‬ ‫ﻳﺔ‬
‫ﺑﺎﻷﻟﻮﻫﻴﺔ‬

‫ﻲ‬‫ﻟﻌﻠ‬
‫ا‬
.

‫اﻟﻴﻬﻮدي‬ ‫ﺳﺒﺄ‬ ‫ﺑﻦ‬ ‫اﷲ‬ ‫ﻋﺒﺪ‬ ‫ﻛﺒﲑﻫﻢ‬ ‫ﻛﺎن‬ ‫واﻟﺴﺒﺌﻴﺔ‬
‫اﻹﺳﻼم‬ ‫أﻇﻬﺮ‬ ‫اﻟﺬي‬
.

‫ﻗﺎﻟﻮا‬ ‫ﻣﻦ‬ ‫وﻣﻨﻬﻢ‬
‫ﺑﺎﻟﺮﺳﺎﻟﺔ‬

‫ﻲ‬‫ﻟﻌﻠ‬
‫ا‬
،
‫وأن‬
‫اﻟﺮﺳﺎﻟﺔ‬ ‫ﺧﺎن‬ ‫اﻷﻣﲔ‬ ‫ﺟﱪﻳﻞ‬
،
‫ﳏﻤﺪ‬ ‫ﻋﲆ‬ ‫ﲠﺎ‬ ‫ﻓﻨﺰل‬
<
،
‫ﻋﲇ‬ ‫ﺑﺪل‬
ّ
‫ا‬
.

‫ﻳﺪ‬ ‫اﻟﺬﻳﻦ‬ ‫اﻟﺮﺟﻌﺔ‬ ‫أﺻﺤﺎب‬ ‫وﻣﻨﻬﻢ‬
‫ﱠ‬
‫رﻓﻊ‬ ‫اﷲ‬ ‫أن‬ ‫ﻋﻮن‬
‫ﻋﻠﻴ‬
ً
‫ﺎ‬
‫ا‬
،
‫ﻣﺮﻳﻢ‬ ‫ﺑﻦ‬ ‫ﻋﻴﺴﻰ‬ ‫رﻓﻊ‬ ‫ﻛﲈ‬
×
‫ﺳﲑﺟﻊ‬ ‫وأﻧﻪ‬
‫ﻣﺮﻳﻢ‬ ‫اﺑﻦ‬‫ﻋﻴﺴﻰ‬ ‫ﺳﲑﺟﻊ‬ ‫ﻛﲈ‬
×
.

‫اﻟﻮﴆ‬ ‫أﻧﻪ‬ ‫ﻳﺪﻋﻮن‬ ‫ﻣﻦ‬ ‫وﻣﻨﻬﻢ‬
،
‫اﷲ‬ ‫رﺳﻮل‬ ‫وأن‬
<
‫وﻋﻤﺮ‬ ‫ﺑﻜﺮ‬ ‫أﺑﻮ‬ ‫اﳋﻼﻓﺔ‬ ‫ﻋﲆ‬ ‫ﻓﻐﻠﺒﻪ‬ ‫ﺑﺄﻣﺘﻪ‬ ‫أوﺻﺎه‬
‫ي‬
.

‫اﻟﻌﺼﻤﺔ‬ ‫ﻟﻪ‬ ‫ﻳﺪﻋﻮن‬ ‫ﻣﻦ‬ ‫وﻣﻨﻬﻢ‬
،
‫ﺑﺎﳋﻼﻓﺔ‬ ‫أوﱃ‬ ‫وأﻧﻪ‬
٢٠
‫وﻋﻤﺮ‬ ‫ﺑﻜﺮ‬ ‫أﰊ‬ ‫ﻣﻦ‬
‫ب‬
‫اﳌﺒﴩﻳﻦ‬ ‫اﳋﻠﻔﺎء‬ ‫وﻳﺸﺘﻤﻮن‬
‫ﺑﺎﳉﻨﺔ‬
.

‫وأ‬
‫اﻟﺰﻳﺪﻳﺔ‬ ‫ﺧﻔﻬﻢ‬
،
‫ﺳﺎﺋﺮ‬ ‫ﻋﲆ‬ ‫ﻋﻠﻴﺎ‬ ‫ﻳﻔﻀﻠﻮن‬ ‫اﻟﺬﻳﻦ‬
ً
‫ﺑﺎﳉﻨﺔ‬ ‫اﳌﺒﴩﻳﻦ‬ ‫اﻟﻌﴩة‬
،
‫ﻋﲇ‬ ‫وﻳﻘﺪﻣﻮن‬
ّ ُ
‫ا‬
‫اﳋﻼﻓﺔ‬ ‫ﰲ‬
‫وذرﻳﺘﻪ‬ ‫ﻫﻮ‬
،
‫ﻃﺎﻟﺐ‬ ‫أﰊ‬ ‫ﺑﻦ‬ ‫ﻣﻌﺎوﻳﺔ‬ ‫وﻳﻌﺎدون‬
‫ا‬
،
‫ﺑﺎﳉﻨﺔ‬ ‫اﳌﺒﴩﻳﻦ‬ ‫ﻳﺸﺘﻤﻮن‬ ‫ﻻ‬ ‫وﻟﻜﻨﻬﻢ‬
.

‫اﻹﻣﺎم‬ ‫ﻗﺎم‬
‫ﻋﲇ‬
ّ
‫ا‬
‫ﳜﻄﺐ‬
‫اﻟﻜﻮﻓﺔ‬ ‫ﻣﻨﱪ‬ ‫ﻋﲆ‬
‫ﻓﻘﺎل‬
:
»
‫أﰊ‬ ‫ﻋﲆ‬ ‫ﻳﻔﻀﻠﻮﻧﻨﻲ‬ ‫ﻗﻮﻣﺎ‬ ‫أن‬ ‫ﺑﻠﻐﻨﻲ‬ ‫إﻧﻪ‬ ‫أﻻ‬
ً
‫وﻋﻤﺮ‬ ‫ﺑﻜﺮ‬
‫ب‬
‫ﻣﻔﱰ‬ ‫ﻓﻬﻮ‬ ‫ذﻟﻚ‬ ‫ﻣﻦ‬ ‫ﺷﻴﺌﺎ‬ ‫ﻗﺎل‬ ‫ﻣﻦ‬ ،
ٍ ً
،
‫ﻋﲆ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻴﻪ‬
‫اﳌﻔﱰي‬
،
‫اﷲ‬ ‫رﺳﻮل‬ ‫ﺑﻌﺪ‬ ‫ﻛﺎن‬ ‫اﻟﻨﺎس‬ ‫وﺧﲑ‬
<
‫ﺛﻢ‬ ‫ﺑﻜﺮ‬ ‫أﺑﻮ‬
‫ﺷﺎء‬ ‫ﻣﺎ‬ ‫ﻓﻴﻬﺎ‬ ‫اﷲ‬ ‫ﻳﻘﴤ‬ ‫أﺣﺪاﺛﺎ‬ ‫ﺑﻌﺪﻫﻢ‬ ‫أﺣﺪﺛﻨﺎ‬ ‫ﺛﻢ‬ ‫ﻋﻤﺮ‬
ً
.
«
]
‫ﺣﺴﻦ‬
:
‫اﻟﺴﻨﺔ‬ ‫ﰲ‬ ‫ﻋﺎﺻﻢ‬ ‫أﰊ‬ ‫اﺑﻦ‬ ‫رواه‬
٩٩٣
‫ﰲ‬ ‫أﲪﺪ‬ ‫ﺑﻦ‬ ‫اﷲ‬ ‫وﻋﺒﺪ‬
‫اﳌﺴﻨﺪ‬ ‫زواﺋﺪ‬
١
/
١٢٧
‫اﻟﺴﻨﺔ‬ ‫وﰲ‬
١٣٩٠
‫وﺣﺴﻨﻪ‬
‫اﻷﻟﺒﺎﲏ‬
[

11. ٢١
‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺮﻭﺍﻓﺾ‬ ‫ﺍﻟﺸﻴﻌﺔ‬ ‫ﻋﻘﻴﺪﺓ‬

‫اﷲ‬ ‫زﻛﺎﻫﻢ‬ ‫اﻟﺬﻳﻦ‬ ‫اﻟﺼﺤﺎﺑﺔ‬ ‫ﻛﻔﺮ‬ ‫ﻳﻌﺘﻘﺪون‬ ‫اﻟﺸﻴﻌﺔ‬
،
‫واﳌﺮﺳﻠﲔ‬ ‫اﻷﻧﺒﻴﺎء‬ ‫ﺑﻌﺪ‬‫اﻟﺒﴩ‬ ‫ﺧﲑ‬ ‫وﺟﻌﻠﻬﻢ‬
.

‫ﺧﻴﺎرﻫﻢ‬ ‫وﻳﺴﺒﻮن‬
:
‫ﺑﻜﺮ‬ ‫أﺑﺎ‬
،
‫وﻋﻤﺮ‬
،
‫وﻋﺜﲈن‬
،
‫ﺑﻦ‬ ‫وﻣﻌﺎوﻳﺔ‬
‫ﺳﻔﻴﺎن‬ ‫أﰊ‬
،
‫اﻟﻌﺎص‬ ‫ﺑﻦ‬ ‫وﻋﻤﺮو‬
،
‫ﻫﺮﻳﺮة‬ ‫وأﺑﺎ‬
،
‫وﻏﲑﻫﻢ‬
‫ي‬
‫أﲨﻌﲔ‬
.

‫ﻳﻠﻌﻨﻮ‬ ‫وﻫﻢ‬
‫وﻳﺒﻐﻀﻮﳖﻢ‬ ‫اﻟﺼﺤﺎﺑﺔ‬ ‫ن‬
.

‫ﺑﺬﻟﻚ‬ ‫ﺗﻄﻔﺢ‬ ‫وﻛﺘﺒﻬﻢ‬
،
‫أﳘﻬﺎ‬ ‫وﻣﻦ‬
:
‫اﻷﻧﻮار‬ ‫ﺑﺤﺎر‬
‫ﻟﻠﻤﺠﺎﻟﴘ‬
٩
/
٢٥٢
‫و‬
٢٢
/
٣٥٢
‫و‬
٢٧
/
٥٨
‫و‬
٢٨
/
٢٨٢
‫و‬
٣١
/
٢٩٧
‫و‬
٧٢
/
١٣٧
،
‫اﻟﻜﴚ‬ ‫ورﺟﺎل‬
٧
،
‫واﻟﻜﺎﰲ‬
٨
/
٢٤٥
،
‫اﻟﻌﻴﺎﳾ‬ ‫وﺗﻔﺴﲑ‬
٢
/
١١٦
.

‫ﻳﻠﻌﻨﻮن‬ ‫اﻟﺬي‬ ‫ﻗﺮﻳﺶ‬ ‫ﺻﻨﻤﻲ‬ ‫ﻟﺪﻋﺎء‬ ‫اﳋﻤﻴﻨﻲ‬ ‫إﻣﺎﻣﻬﻢ‬ ‫وﻗﺪم‬
‫وﻋﻤﺮ‬ ‫ﺑﻜﺮ‬ ‫أﺑﺎ‬ ‫ﻓﻴﻪ‬
‫ب‬
‫ﻓﻴﻪ‬ ‫وﺟﺎء‬ ،
:
)
‫ﻗﺮﻳﺶ‬ ‫ﺻﻨﻤﻲ‬ ‫اﻟﻌﻦ‬ ‫اﻟﻠﻬﻢ‬
‫وﻃﺎﻏﻮﲥﲈ‬ ‫وﺟﺒﺘﻬﲈ‬
.
(
]
‫ﻣﻘﺒﻮل‬‫اﻟﻌﻮام‬ ‫ﲢﻔﺔ‬
٤٢٣
[

‫اﻟﻨﺴﺎء‬ ‫ﻣﺘﻌﺔ‬ ‫ﻳﺴﺘﺤﻠﻮن‬ ‫وﻫﻢ‬
،
‫اﳌﺠﻠﴘ‬ ‫ﺷﻴﺨﻬﻢ‬ ‫ﻗﺎل‬
:
‫وﳑﺎ‬
‫اﳌﺘﻌﺔ‬ ‫اﺳﺘﺤﻼل‬ ‫اﻹﻣﺎﻣﻴﺔ‬ ‫دﻳﻦ‬ ‫ﴐورﻳﺎت‬ ‫ﻣﻦ‬ ‫ﻋﺪ‬
ُ
،
‫ﻣﻦ‬ ‫واﻟﱪاءة‬
‫وﻣﻌﺎوﻳﺔ‬ ‫وﻋﺜﲈن‬ ‫وﻋﻤﺮ‬ ‫ﺑﻜﺮ‬ ‫أﰊ‬
.
]
‫ﻟﻠﻤﺠﻠﴘ‬ ‫اﻻﻋﺘﻘﺎدات‬
٩٠
[

‫اﳋﺮ‬ ‫ﺣﺴﲔ‬ ‫وآﻳﺘﻬﻢ‬ ‫ﺷﻴﺨﻬﻢ‬ ‫وﻗﺎل‬
‫اﺳﺎﲏ‬
:
‫ﻟﻌﻦ‬ ‫اﻟﺸﻴﻌﺔ‬ ‫ﲡﻴﺰ‬
ُ
٢٢
‫وأﺗﺒﺎﻋﻬﲈ‬ ‫وﻋﻤﺮ‬ ‫ﺑﻜﺮ‬ ‫أﰊ‬ ‫اﻟﺸﻴﺨﲔ‬
.
]
‫اﻟﺘﺸﻴﻴﻊ‬ ‫ﺿﻮء‬ ‫ﰲ‬ ‫اﻹﺳﻼم‬
٨٨
[

‫اﻟﻐﻄﺎء‬ ‫ﻛﺎﺷﻒ‬ ‫آل‬ ‫ﺣﺴﲔ‬ ‫ﳏﻤﺪ‬ ‫وآﻳﺘﻬﻢ‬ ‫ﻣﺮﺟﻌﻬﻢ‬ ‫ﻗﺎل‬
:
‫إن‬
‫ﻫﺮﻳﺮة‬ ‫أﰊ‬ ‫ﻣﺜﻞ‬ ‫ﻳﺮووﻧﻪ‬ ‫ﻣﺎ‬
،
‫ﺟﻨﺪب‬ ‫ﺑﻦ‬ ‫وﺳﻤﺮة‬
،
‫ﺑﻦ‬ ‫وﻋﻤﺮو‬
‫اﻟﻌﺎص‬
،
‫ﺑﻌﻮﺿﺔ‬ ‫ﻣﻘﺪار‬ ‫اﻹﻣﺎﻣﻴﺔ‬ ‫ﻋﻨﺪ‬ ‫ﳍﻢ‬ ‫ﻟﻴﺲ‬ ‫وﻧﻈﺎﺋﺮﻫﻢ‬
.
]
‫أﺻﻞ‬
‫وأﺻﻮﳍﺎ‬‫اﻟﺸﻴﻌﺔ‬
٧٩
[

‫ﺍﻟﻔﺎﺳﺪﺓ‬ ‫ﺍﻟﺸﻴﻌﺔ‬ ‫ﻋﻘﻴﺪﺓ‬ ‫ﻋﻜﺲ‬ ‫ﻭﻋﻠﻰ‬
‫ﻗﻮل‬ ‫ﻳﺄﰐ‬
‫ﺳﺌﻞ‬ ‫ﻋﻨﺪﻣﺎ‬ ‫اﳊﺴﲔ‬ ‫ﺑﻦ‬ ‫اﻟﻌﺎﺑﺪﻳﻦ‬ ‫زﻳﻦ‬ ‫ﻋﲇ‬ ‫ﺑﻦ‬ ‫اﻟﺒﺎﻗﺮ‬ ‫ﳏﻤﺪ‬ ‫اﻹﻣﺎم‬
ُ
‫ﻓﻘﺎل‬ ‫اﻟﺴﻴﻒ‬ ‫ﺣﻠﻴﺔ‬ ‫ﻋﻦ‬
:
)
‫ﺑﻪ‬ ‫ﺑﺄس‬ ‫ﻻ‬
،
‫اﻟﺼﺪﻳﻖ‬ ‫ﺑﻜﺮ‬ ‫أﺑﻮ‬ ‫ﺣﲆ‬ ‫ﻗﺪ‬
‫ﺳﻴﻔﻪ‬
(
.
‫ﺷﻴﻌﺘﻪ‬ ‫أﺣﺪ‬ ‫ﻟﻪ‬ ‫ﻓﻘﺎل‬
:
‫وﺗﻘﻮل‬
)
‫اﻟﺼﺪﻳﻖ‬
(
‫اﻹﻣﺎم‬ ‫ﻓﻮﺛﺐ‬ ‫؟‬
‫ﻗﺎل‬ ‫ﺛﻢ‬ ‫اﻟﻘﺒﻠﺔ‬ ‫واﺳﺘﻘﺒﻞ‬ ‫اﻟﺒﺎﻗﺮ‬
:
)
‫اﻟﺼﺪﻳﻖ‬ ‫ﻧﻌﻢ‬
،
‫ﻧﻌﻢ‬
‫اﻟﺼﺪﻳﻖ‬
،
‫ﻧﻌﻢ‬
‫اﻟﺼﺪﻳﻖ‬
(
‫ﺛﻼﺛﺎ‬
ً
،
‫ﰲ‬ ‫ﻗﻮﻻ‬ ‫ﻟﻪ‬ ‫اﷲ‬ ‫ﺻﺪق‬ ‫ﻓﻼ‬ ‫اﻟﺼﺪﻳﻖ‬ ‫ﻟﻪ‬ ‫ﻳﻘﻞ‬ ‫ﱂ‬ ‫ﻓﻤﻦ‬
ً
‫اﻵﺧﺮة‬ ‫ﰲ‬ ‫وﻻ‬ ‫اﻟﺪﻧﻴﺎ‬
.
]
‫اﻟﻐﻤﺔ‬ ‫ﻛﺸﻒ‬
٢
/
٣٦٠
[
‫ﺍﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﺃﻣﻬﺎﺕ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺮﻭﺍﻓﺾ‬ ‫ﺍﻟﺸﻴﻌﺔ‬ ‫ﻋﻘﻴﺪﺓ‬
‫ﻭﺣﻔﺼﺔ‬ ‫ﻋﺎﺋﺸﺔ‬
‫ب‬
:

‫ﻛﺎﻓﺮﺗﲔ‬‫أﳖﲈ‬ ‫اﻟﺸﻴﻌﺔ‬ ‫ﻳﻌﺘﻘﺪ‬
.
]
‫اﻟﻜﺎﰲ‬
٨
/
٢٤٥
‫اﻟﻜﴚ‬ ‫ورﺟﺎل‬
٦
[

‫وﻳﻠﻌﻨﻮ‬
‫ﳖ‬
‫ﲈ‬
.
]
‫ﲢ‬
‫ﻣﻘﺒﻮل‬ ‫اﻟﻌﻮام‬ ‫ﻔﺔ‬
٤٢٣
[

‫واﻟﻔﻈﺎﺋﻊ‬ ‫ﺑﺎﻷﺑﺎﻃﻴﻞ‬ ‫وﻳﺘﻬﻤﻮﳖﲈ‬ ‫وﻳﺒﻐﻀﻮﳖﲈ‬
،
‫وﻛﺘﺒﻬﻢ‬
‫ﺑﺬﻟﻚ‬ ‫ﺗﻄﻔﺢ‬
،
‫وﻣﻨﻬﺎ‬
:
‫ﻟﻠﻤﺠﻠﴘ‬ ‫اﻟﻘﻠﻮب‬ ‫ﺣﻴﺎة‬
٢
/
٧٠٠
‫وﺳﻠﻴﻢ‬

12. ٢٣
‫ﻗﻴﺲ‬ ‫ﺑﻦ‬
١٥٤
‫و‬
٢٤٢
‫و‬
٣٥٩
‫ﺷﺎذان‬ ‫ﺑﻦ‬ ‫ﻟﻠﻔﻀﻞ‬ ‫واﻹﻳﻀﺎح‬
‫اﻷزدي‬
٧٩
‫ﻟﻠﻘﻤﺮ‬ ‫اﻹﺳﻨﺎد‬ ‫وﻗﺮب‬
٩٩
.

‫اﳌﺎزﻧﺪراﲏ‬ ‫إﻣﺎﻣﻬﻢ‬ ‫ﻗﺎل‬
:
‫ﻋﺎﺋ‬ ‫ـ‬ ‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻳﻌﻨﻲ‬ ‫ـ‬ ‫ﺗﺰوج‬
‫ﺸﺔ‬
‫وﺣﻔﺼﺔ‬
،
‫اﻟﻨﻔﺎق‬ ‫وﻓﻌﻠﺘﺎ‬
.
]
‫اﻟﻜﺎﰲ‬ ‫أﺻﻮل‬ ‫ﴍح‬
١٠
/
١٠٦
[

‫ﻫﻨﺎﻙ‬ ‫ﻟﻴﺲ‬ ‫ﺃﻧﻪ‬ ‫ﺃﺣﺪ‬ ‫ﺫﻟﻚ‬ ‫ﺑﻌﺪ‬ ‫ﻳﺪﻋﻲ‬ ‫ﻓﻬﻞ‬
‫ﻭﺍﻟﺸﻴﻌﺔ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺑﻴﻦ‬ ‫ﻓﺮﻕ‬
،
‫ﺑﻴﻨﻬﻤﺎ‬ ‫ﺍﻟﺘﻘﺮﻳﺐ‬ ‫ﻭﻳﺤﺎﻭﻝ‬
‫؟‬
‫ﺍﻟﻜﺮﻳﻢ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺮﻭﺍﻓﺾ‬ ‫ﺍﻟﺸﻴﻌﺔ‬ ‫ﻋﻘﻴﺪﺓ‬
:

‫واﻟﺼﻐﺎﺋﺮ‬ ‫اﻟﻜﺒﺎﺋﺮ‬ ‫ﻣﻦ‬ ‫أﺋﻤﺘﻬﻢ‬ ‫ﻋﺼﻤﺔ‬ ‫اﻟﺸﻴﻌﺔ‬ ‫ﻳﻌﺘﻘﺪ‬
،
‫وﻣﻦ‬
‫واﻟﻨﺴﻴﺎن‬ ‫واﻟﻐﻔﻠﺔ‬ ‫اﻟﺴﻬﻮ‬
،
‫وأﳖﻢ‬
‫ﻗﺪرا‬ ‫وأﺟﻞ‬ ‫ﺷﺄﻧﺎ‬ ‫أﻋﲆ‬ ‫ﺑﺬﻟﻚ‬
ً ‫ﱠ‬ َ ً
‫اﻷﻧﺒﻴﺎء‬ ‫ﻣﻦ‬
‫ﻹ‬
.

‫ﻳﺄﺧﺬون‬ ‫واﻟﺸﻴﻌﺔ‬
‫ﺑﺎﻟﺘﻘﻴﺔ‬
،
‫ﻣﺎ‬ ‫ﻛﻞ‬ ‫وﻧﻜﺮان‬ ‫اﻟﻜﺬب‬ ‫وﻫﻲ‬
‫اﻟﺴﺆال‬ ‫ﰲ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫ﺿﻴﻖ‬ ‫إذا‬ ‫ﻛﺘﺒﻬﻢ‬ ‫ﰲ‬ ‫ﻛﺘﺒﻮا‬ ‫أو‬ ‫ﻗﺎﻟﻮا‬
‫ﱢ‬ ُ
،
‫واﺟﻬﻬﻢ‬ ‫أو‬
‫اﳊﺎل‬ ‫وﺑﻮار‬ ‫اﻟﻜﻔﺮ‬ ‫ﻣﻦ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻫﻢ‬ ‫ﺑﲈ‬ ‫اﻟﺴﻨﺔ‬ ‫أﻫﻞ‬
.

‫اﻟﻘﺮآن‬ ‫ﺣﺮﻓﻮا‬ ‫اﻟﺼﺤﺎﺑﺔ‬ ‫أن‬ ‫ﻳﻌﺘﻘﺪون‬ ‫واﻟﺸﻴﻌﺔ‬
،
‫وﻛﺬﺑﻮا‬
‫ا‬ ‫ﺑﻘﻮل‬
‫اﻟﺮﲪﻦ‬ ‫ﻟﻌﻈﻴﻢ‬
:
﴿
m lk jihg
﴾
]
‫اﳊﺠﺮ‬
:
٩
[

‫ﺑﺬﻟﻚ‬ ‫ﻃﺎﻓﺤﺔ‬ ‫وﻛﺘﺒﻬﻢ‬
،
‫ﻣﻨﻬﺎ‬
:
‫ﻣﻘﺒﻮل‬ ‫اﻟﻌﻮام‬ ‫ﲢﻔﺔ‬
٤٢٣
‫ﻟﻠﻜﺎﺷﺎﲏ‬ ‫اﻟﺼﺎﰲ‬ ‫واﻟﺘﻔﺴﲑ‬
١
/
٤١
‫ﻟﻠﻤﺠﺎﻟﴘ‬ ‫اﻷﻧﻮار‬ ‫وﺑﺤﺎر‬
٢٤
٨٩
/
٥٥
‫و‬
٨٩
/
٦٣
‫اﻟﻘﻤﻲ‬ ‫وﺗﻔﺴﲑ‬
١
/
١٢٢
‫اﳌﻘﺎﻻت‬ ‫وأواﺋﻞ‬
‫ﻟﻠﻤﻔﻴﺪ‬
٨٠
.

‫اﻟﻘﺮآن‬ ‫أن‬ ‫ادﻋﻮا‬ ‫واﻟﺸﻴﻌﺔ‬
)
‫آﻳﺔ‬ ‫أﻟﻒ‬ ‫ﻋﴩ‬ ‫ﺳﺒﻌﺔ‬
(
‫وﻫﻮ‬
‫ﺛﻼﺛﺔ‬
‫اﻵن‬ ‫اﳌﺴﻠﻤﻮن‬ ‫ﻳﻘﺮؤه‬ ‫اﻟﺬي‬ ‫اﻟﻘﺮآن‬ ‫أﺿﻌﺎف‬
.
]
‫اﻟﻜﺎﰲ‬ ‫أﺻﻮل‬
٢
/
٦٣٤
[

‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻗﻮل‬ ‫ﲢﺮﻳﻒ‬ ‫اﻟﺸﻴﻌﺔ‬ ‫وادﻋﻰ‬
:
﴿
µ´³
¿¾½¼»º¹¸¶
﴾
]
‫اﻟﺒﻘﺮة‬
:
٢٣
[
‫وﻗﺎﻟﻮا‬
‫إ‬
‫ﻫﻜﺬا‬ ‫ﻧﺰﻟﺖ‬ ‫ﳖﺎ‬
:
»
‫ﻋﲇ‬ ‫ﰲ‬ ‫ﻋﺒﺪﻧﺎ‬ ‫ﻋﲆ‬ ‫ﻧﺰﻟﻨﺎ‬ ‫ﳑﺎ‬ ‫رﻳﺐ‬ ‫ﰲ‬ ‫ﻛﻨﺘﻢ‬ ‫وإن‬
‫ﻣﺜﻠﻪ‬ ‫ﻣﻦ‬ ‫ﺑﺴﻮرة‬ ‫ﻓﺎﺗﻮا‬
.
«
]
‫اﻟﻜﺎﰲ‬ ‫أﺻﻮل‬
١
/
٤١٧
[

‫و‬
‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻗﻮل‬ ‫ﲢﺮﻳﻒ‬ ‫ادﻋﻮا‬
:
﴿
:987
FEDCBA@?>=<;
H G
﴾
]
‫اﻟﺒﻘﺮة‬
:
٥٩
[
‫وﻗﺎﻟﻮا‬
‫إ‬
‫ﻫﻜﺬا‬ ‫ﻧﺰﻟﺖ‬ ‫ﳖﺎ‬
:
»
‫ﻓﺒﺪل‬
‫ﻋﲆ‬ ‫ﻓﺄﻧﺰﻟﻨﺎ‬‫ﳍﻢ‬ ‫ﻗﻴﻞ‬ ‫اﻟﺬﻳﻦ‬ ‫ﻏﲑ‬ ‫ﻗﻮﻻ‬ ‫ﺣﻘﻬﻢ‬ ‫ﳏﻤﺪ‬ ‫آل‬ ‫ﻇﻠﻤﻮا‬ ‫اﻟﺬﻳﻦ‬
ً
‫ﻛﺎﻧﻮا‬ ‫ﺑﲈ‬ ‫اﻟﺴﲈء‬ ‫ﻣﻦ‬ ‫رﺟﺰا‬ ‫ﺣﻘﻬﻢ‬ ‫ﳏﻤﺪ‬ ‫آل‬ ‫ﻇﻠﻤﻮا‬ ‫اﻟﺬﻳﻦ‬
ً
‫ﻳﻔﺴﻘﻮن‬
.
«
]
‫اﻟﻌﻴﺎﳾ‬ ‫ﺗﻔﺴﲑ‬
١
/
٤٥
‫اﻟﺼﺎﰲ‬ ‫وﺗﻔﺴﲑ‬
١
/
١٣٦
‫اﻷﻧﻮار‬ ‫وﺑﺤﺎر‬
‫ﻟﻠﻤﺠﺎﻟﴘ‬
٢٤
/
٢٢٢
[

‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻗﻮل‬ ‫ﲢﺮﻳﻒ‬ ‫وادﻋﻮا‬
:
﴿
©¨§¦
®¬«ª
﴾
]
‫اﻷﺣﺰاب‬
:
٧١
[
‫إ‬ ‫وﻗﺎﻟﻮا‬
‫ﻫﻜﺬا‬ ‫ﻧﺰﻟﺖ‬ ‫ﳖﺎ‬
:
»
‫ﻣﻦ‬ ‫اﻟﺴﻼم‬ ‫ﻋﻠﻴﻬﻢ‬ ‫واﻷﺋﻤﺔ‬ ‫ﻋﲇ‬ ‫وﻻﻳﺔ‬ ‫ﰲ‬ ‫ورﺳﻮﻟﻪ‬ ‫اﷲ‬ ‫ﻳﻄﻊ‬ ‫وﻣﻦ‬
‫ﻋﻈﻴﲈ‬ ‫ﻓﻮزا‬ ‫ﻓﺎز‬ ‫ﻓﻘﺪ‬ ‫ﺑﻌﺪه‬
ً ً
.
«
]
‫اﻟﻘﻤﻲ‬ ‫ﺗﻔﺴﲑ‬
٢
/
١٩٨
‫اﻷﻧﻮار‬ ‫وﺑﺤﺎر‬

13. ٢٥
‫ﻟﻠﻤﺠﺎ‬
‫ﻟﴘ‬
٣٥
/
٥٧
[

‫اﳌﻔﻴﺪ‬ ‫ﺷﻴﺨﻬﻢ‬ ‫ﻗﺎل‬
:
‫واﺗﻔﻘﻮا‬
)
‫اﻹﻣﺎﻣﻴﺔ‬ ‫اﻟﺸﻴﻌﺔ‬ ‫أي‬
(
‫أن‬ ‫ﻋﲆ‬
‫اﻟﻀﻼل‬ ‫أﺋﻤﺔ‬
)
‫وﻋﺜﲈن‬ ‫وﻋﻤﺮ‬ ‫ﺑﻜﺮ‬ ‫أﺑﺎ‬ ‫أي‬
(
‫ﻣﻦ‬ ‫ﻛﺜﲑ‬ ‫ﰲ‬ ‫ﺧﺎﻟﻔﻮا‬
‫اﻟﻘﺮآن‬ ‫ﺗﺄﻟﻴﻒ‬
.
]
‫اﳌﻘﺎﻻت‬ ‫أواﺋﻞ‬
٤٦
[

‫اﻟﺒﺤﺮاﲏ‬ ‫ﻫﺎﺷﻢ‬ ‫ﺷﻴﺨﻬﻢ‬ ‫وﻗﺎل‬
:
‫ﺑﲔ‬ ‫اﻟﺬي‬ ‫اﻟﻘﺮآن‬ ‫ﻫﺬا‬ ‫إن‬
‫اﻟﺘﻐﻴﲑات‬ ‫ﻣﻦ‬ ‫ﳾء‬ ‫اﷲ‬ ‫رﺳﻮل‬ ‫ﺑﻌﺪ‬ ‫ﻓﻴﻪ‬ ‫وﻗﻊ‬ ‫ﻗﺪ‬ ‫أﻳﺪﻳﻨﺎ‬
.
]
‫ﺗﻔﺴﲑ‬
‫اﻟﱪﻫﺎن‬
٣٦
[

‫اﻟﻘﺮآن‬ ‫ﰲ‬ ‫اﻟﺘﺤﺮﻳﻒ‬ ‫ﺑﻮﻗﻮع‬ ‫اﻟﻄﱪﳼ‬ ‫اﻟﻨﻮري‬ ‫إﻣﺎﻣﻬﻢ‬ ‫وﻗﺎل‬
.
]
‫اﻷرﺑﺎب‬ ‫رب‬ ‫ﻛﺘﺎب‬ ‫ﲢﺮﻳﻒ‬ ‫ﰲ‬ ‫اﳋﻄﺎب‬ ‫ﻓﺼﻞ‬
٣١
[

‫اﳌﺎزﻧﺪراﲏ‬ ‫اﻟﺸﻴﻌﺔ‬ ‫ﻋﻼﻣﺔ‬ ‫ﻗﺎل‬
:
‫اﻟﻘﺮآن‬ ‫ﺑﻌﺾ‬ ‫وإﺳﻘﺎط‬
‫ﻃﺮﻗﻨﺎ‬ ‫ﻣﻦ‬ ‫ﺛﺒﺖ‬ ‫وﲢﺮﻳﻔﻪ‬
.
]
‫اﻟﻜﺎﰲ‬ ‫ﴍح‬
١١
/
٨٨
[
‫ـ‬
‫ﻣﺎ‬ ‫ﻛﺘﺎﺑﻨﺎ‬ ‫ﻓﻲ‬ ‫ﻗﺎﻟﻮﺍ‬ ‫ﻭﻗﺪ‬ ‫ﻣﻌﻬﻢ‬ ‫ﻧﺘﻘﺎﺭﺏ‬ ‫ﻓﻜﻴﻒ‬
‫ﺍﻟﻴﻬ‬ ‫ﻳﻘﻠﻪ‬ ‫ﻟﻢ‬
‫ﺭﺑﻨﺎ‬ ‫ﺑﻘﻮﻝ‬ ‫ﻭﻛﺬﺑﻮﺍ‬ ‫؟‬ ‫ﻭﺍﻟﻨﺼﺎﺭﻯ‬ ‫ﻮﺩ‬
‫ﻭﺗﻌﺎﻟﻰ‬ ‫ﺗﺒﺎﺭﻙ‬
:
﴿
m lk jihg
﴾
]
‫اﳊﺠﺮ‬
:
٩
[
‫ـ‬
‫؟‬ ‫ﻗﺮﺁﻧﻨﺎ‬ ‫ﻏﻴﺮ‬ ‫ﻗﺮﺁﻥ‬ ‫ﻭﻋﻨﺪﻫﻢ‬ ‫ﻣﻌﻬﻢ‬ ‫ﻧﺘﻔﻖ‬ ‫ﻭﻛﻴﻒ‬
‫ـ‬
‫ﺑﺮﺩﺗﻬﻢ‬ ‫ﻭﻗﺎﻟﻮﺍ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺃﺋﻤﺔ‬ ‫ﻛﻞ‬ ‫ﺍ‬
‫ﻭ‬‫ّﺮ‬‫ﹶ‬
‫ﻔ‬‫ﹶ‬
‫ﻛ‬ ‫ﻭﻗﺪ‬
،
‫ﺍﻟﻌﻘﺎﺋﺪ‬ ‫ﻣﻦ‬ ‫ﻟﻨﺎ‬ ‫ﻧﻘﻠﻮﻩ‬ ‫ﻣﺎ‬ ‫ﻛﻞ‬ ‫ﺑﺬﻟﻚ‬ ‫ﻓﻬﺪﻣﻮﺍ‬
‫ﻭﺍﻟﺸﺮﺍﺋﻊ‬
،
‫ﻭﺍﻟﺤﺮﺍﻡ‬ ‫ﻭﺍﻟﺤﻼﻝ‬
،
‫ﺍﻹﺳﻼﻡ‬ ‫ﻓﻲ‬ ‫ﺑﻘﻰ‬ ‫ﻓﻬﻞ‬
‫ﺣ‬ ‫ﺷﻲﺀ‬
‫؟‬ ‫ﻋﻠﻴﻪ‬ ‫ﻧﺘﻔﻖ‬ ‫ﺘﻰ‬
٢٦
‫ﺍﻧﺘﻘﺎﺻﻬﻢ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﺳﺐ‬ ‫ﺣﻜﻢ‬

‫اﻟﺼﺤﺎﺑﺔ‬ ‫أﺑﻐﺾ‬ ‫ﻣﻦ‬
)
‫وﻏﲑﻫﻢ‬ ‫اﻟﺸﻴﻌﺔ‬ ‫ﻣﻦ‬
(
،
‫واﺣﺪ‬ ‫وﻟﻮ‬
ً
‫ا‬
‫اﻟﻘﻴﺎﻣﺔ‬ ‫ﻳﻮم‬ ‫ﻣﺘﺎﺑﻌﺘﻬﻢ‬ ‫ﳛﺮم‬ ‫ﻓﺈﻧﻪ‬ ‫ﻣﻨﻬﻢ‬
ُ
‫ﻣﻦ‬ ‫اﻟﴩب‬ ‫ﻋﻦ‬ ‫وﻳﺼﺪ‬ ،
ُ
‫ﻧﺒﻴﻬﻢ‬ ‫ﺣﻮض‬
<
‫وﺑﻴﻨﻬﻢ‬ ‫ﺑﻴﻨﻪ‬ ‫وﳛﺎل‬
،
‫ﻓ‬
‫اﳉﻨﺔ‬ ‫إﱃ‬ ‫ﺳﺎروا‬ ‫ﺈذا‬
‫ﻣﺮاﻓﻘﺘﻬﻢ‬ ‫ﻣﻦ‬ ‫ﻣﻨﻊ‬ ‫زﻣﺮا‬
ُ ً
،
‫ﻓﺈن‬
»
‫أﺣﺐ‬ ‫ﻣﻦ‬ ‫ﻣﻊ‬ ‫اﳌﺮء‬
‫ﱠ‬ َ ْ َ
َ َ َ ْ
ُ َْ
.
«
]
‫ﺻﺤﻴﺢ‬
‫اﻟﺒﺨﺎري‬
٦١٦٨
‫وﻣﺴﻠﻢ‬
٢٦٤١
[

‫ﻓﺴﻖ‬ ‫أﺣﺪﻫﻢ‬ ‫ﺳﺐ‬ ‫وﻣﻦ‬
،
‫ﻟﺴﺒﻬﻢ؛‬ ‫ﻣﺴﺘﺤﻼ‬ ‫ﻳﻜﻮن‬ ‫أن‬ ‫إﻻ‬
ً
‫ﺑﺬﻟﻚ‬ ‫ﻳﻜﻔﺮ‬ ‫ﻓﺈﻧﻪ‬
.
‫ﻋﻠﲈء‬ ‫ﻣﻦ‬ ‫وﻏﲑه‬ ‫ﻳﻌﲇ‬ ‫أﺑﻮ‬ ‫اﻟﻘﺎﴈ‬ ‫ﻗﺎﻟﻪ‬
‫اﳌﺴﻠﻤﲔ‬
.

‫اﻟﺒﺪوي‬ ‫ﻛﺎﻟﺴﻴﺪ‬ ‫اﻟﻮﻻﻳﺔ‬ ‫ﳍﻢ‬ ‫ﻳﺪﻋﻮن‬ ‫ﻣﻦ‬ ‫ﺗﻘﺪﻳﻢ‬ ‫ﳚﻮز‬ ‫وﻻ‬
،
‫اﻟﺼﺤﺎﺑﺔ‬ ‫ﻣﻦ‬ ‫أﺣﺪ‬ ‫ﻋﲆ‬ ،‫اﻟﺪﺳﻮﻗﻲ‬ ‫وإﺑﺮاﻫﻴﻢ‬
ٍ
.

‫اﻟﺴﺨﻴﺘﺎﲏ‬ ‫أﻳﻮب‬ ‫ﻗﺎل‬
:
‫أﺣﺪا‬ ‫ﻳﻨﺘﻘﺺ‬ ‫اﻟﺮﺟﻞ‬ ‫رأﻳﺖ‬ ‫إذا‬
ً
‫ﺷﻬﻮدﻧﺎ‬ ‫ﳚﺮﺣﻮا‬ ‫أن‬ ‫أرادوا‬ ‫أﳖﻢ‬ ‫ﻓﺎﻋﻠﻢ‬ ،‫اﷲ‬ ‫رﺳﻮل‬ ‫ﺻﺤﺎﺑﺔ‬ ‫ﻣﻦ‬
‫ﺑﺎﻟﻜﺘﺎب‬ ‫اﻟﻌﻤﻞ‬ ‫ﻟﻴﻌﻄﻠﻮا‬
،
‫زﻧﺎدﻗﺔ‬ ‫وﻫﻢ‬ ‫أوﱃ‬ ‫ﲠﻢ‬ ‫واﳉﺮح‬
.

‫ﺗﻴﻤﻴﺔ‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬
:
‫رﺳﻮل‬ ‫أﺻﺤﺎب‬ ‫ﻣﻦ‬ ‫أﺣﺪا‬ ‫ﺳﺐ‬ ‫ﻣﻦ‬ ‫ﻓﺄﻣﺎ‬
ً
‫اﷲ‬
<
‫وﻏﲑﻫﻢ‬ ‫ﺑﻴﺘﻪ‬ ‫أﻫﻞ‬ ‫ﻣﻦ‬
،
‫أﻧﻪ‬ ‫أﲪﺪ‬ ‫اﻹﻣﺎم‬ ‫أﻃﻠﻖ‬ ‫ﻓﻘﺪ‬
‫ﻧﻜﺎﻻ‬ ‫ﴐﺑﺎ‬ ‫ﻳﴬب‬
ً ً
،
‫وﺗﻮﻗ‬
‫وﻛﻔﺮه‬ ‫ﻗﺘﻠﻪ‬ ‫ﻋﻦ‬ ‫ﻒ‬
.
]
‫اﳌﺴﻠﻮل‬ ‫اﻟﺼﺎرم‬
‫ص‬ ‫اﻟﺮﺳﻮل‬ ‫ﺷﺎﺗﻢ‬ ‫ﻋﲆ‬
٥٦٧
[

‫ﻋﲆ‬ ‫ﺣﻨﺒﻞ‬ ‫ﺑﻦ‬ ‫أﲪﺪ‬ ‫اﻹﻣﺎم‬ ‫ﻧﺺ‬ ‫وﻗﺪ‬
:
‫ﺗﻌﺰﻳﺮه‬ ‫وﺟﻮب‬

14. ٢٧
‫ﺑﺎﳉﻠﺪ‬ ‫ﻳﺮﺟﻊ‬ ‫ﺣﺘﻰ‬ ‫واﺳﺘﺘﺎﺑﺘﻪ‬
،
‫ﻳﻤﻮت‬ ‫ﺣﺘﻰ‬ ‫ﺣﺒﺲ‬ ‫ﻳﻨﺘﻪ‬ ‫ﱂ‬ ‫وإن‬
َ ُ
ِ
‫ﻳﺮﺟﻊ‬ ‫أو‬
.

‫وﻗﺎل‬
:
‫اﷲ‬ ‫رﺳﻮل‬ ‫أﺻﺤﺎب‬ ‫ﻳﺬﻛﺮ‬ ‫أﺣﺪا‬ ‫رأﻳﺖ‬ ‫إذا‬
ً
<
‫اﻹﺳﻼم‬ ‫ﻋﲆ‬ ‫ﻓﺎﲥﻤﻪ‬ ‫ﺑﺴﻮء‬
،
‫وﻗﺎل‬
:
‫اﻹ‬ ‫ﻋﲆ‬ ‫أراه‬ ‫ﻣﺎ‬
‫ﺳﻼم‬
.

‫ﻳﻘﺘﻞ‬ ‫أﻧﻪ‬ ‫اﳌﺎﻟﻜﻴﺔ‬ ‫ﺑﻌﺾ‬ ‫ﻗﻮل‬ ‫ﺣﺠﺮ‬ ‫اﺑﻦ‬ ‫اﳊﺎﻓﻆ‬ ‫وﻧﻘﻞ‬
ُ
،
‫ﺑﻜﺮ‬ ‫أﺑﺎ‬ ‫ﺳﺐ‬ ‫ﺑﻤﻦ‬ ‫اﻟﻘﺘﻞ‬ ‫ﺑﺎﺧﺘﺼﺎص‬ ‫اﻟﺸﺎﻓﻌﻴﺔ‬ ‫ﺑﻌﺾ‬ ‫وﻗﻮل‬
،
‫وﻋﻤﺮ‬
،
‫واﳊﺴﻦ‬
،
‫واﳊﺴﲔ‬
،
‫ﻛﻔﺮ‬ ‫ﻣﻦ‬ ‫ﺑﻘﺘﻞ‬ ‫اﻟﺴﺒﻜﻲ‬ ‫وﻗﺎل‬
َ ‫ﱠ‬ َ
‫اﻟﺸﻴﺨﲔ‬
،
‫اﻟﻨﺒﻲ‬ ‫ﴏح‬ ‫ﻣﻦ‬ ‫وﻛﺬا‬
<
‫ﺑﺈﻳﲈﻧﻪ‬
،
‫ﺑﺎﳉﻨﺔ‬ ‫ﺗﺒﺸﲑه‬ ‫أو‬
‫ﻋﻨﻪ‬ ‫ﺑﺬﻟﻚ‬ ‫اﳋﱪ‬ ‫ﺗﻮاﺗﺮ‬ ‫إذا‬
،
‫ر‬ ‫ﺗﻜﺬﻳﺐ‬ ‫ﻣﻦ‬ ‫ﺗﻀﻤﻦ‬ ‫ﳌﺎ‬
‫اﷲ‬ ‫ﺳﻮل‬
<
.
]
‫اﻟﺒﺎري‬ ‫ﻓﺘﺢ‬
٧
/
٣٦
[

‫اﻟﻨﻮوي‬ ‫ﻗﺎل‬
:
‫ﺣﺮام‬ ‫ﻋﻠﻴﻬﻢ‬ ‫اﷲ‬ ‫رﺿﻮان‬ ‫اﻟﺼﺤﺎﺑﺔ‬ ‫ﺳﺐ‬
‫اﳌﺤﺮﻣﺎت‬ ‫ﻓﻮاﺣﺶ‬ ‫ﻣﻦ‬
.

‫ﻗﻮﻟﻪ‬ ‫ﻋﻴﺎض‬ ‫اﻟﻘﺎﴈ‬ ‫ﻋﻦ‬ ‫وﻧﻘﻞ‬
:
‫ﻣﻦ‬ ‫أﺣﺪﻫﻢ‬ ‫وﺳﺐ‬
‫اﻟﻜﺒﺎﺋﺮ‬ ‫اﳌﻌﺎﴆ‬
،
‫وﻻ‬ ‫ﻳﻌﺰر‬ ‫أﻧﻪ‬ ‫اﳉﻤﻬﻮر‬ ‫وﻣﺬﻫﺐ‬ ‫وﻣﺬﻫﺒﻨﺎ‬
‫ﻳﻘﺘﻞ‬
.

‫راﻫﻮﻳﻪ‬ ‫ﺑﻦ‬ ‫اﺳﺤﻖ‬ ‫وﻗﺎل‬
:
‫اﻟﻨﺒﻲ‬ ‫أﺻﺤﺎب‬ ‫ﺷﺘﻢ‬ ‫ﻣﻦ‬
<
‫وﳛﺒﺲ‬‫ﻳﻌﺎﻗﺐ‬
،
‫وﻫﻮ‬
‫اﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﻗﻮل‬
.
٢٨
‫ﺃﺑ‬ ‫ﻓﻀﻞ‬
‫ﻲ‬
‫ﺍﻟﺼﺪﻳﻖ‬ ‫ﺑﻜﺮ‬
‫ا‬
‫ﻳﻠﻌﻨ‬ ‫ﺍﻟﺬﻱ‬
‫ﺍﻟﺸﻴﻌﺔ‬ ‫ﻪ‬
:

‫واﻷﻧﺼﺎر‬ ‫اﳌﻬﺎﺟﺮﻳﻦ‬ ‫إﻣﺎم‬
.

‫ﺛﺎﲏ‬
‫اﺛﻨﲔ‬
‫اﻟﻐﺎر‬ ‫ﰲ‬ ‫ﳘﺎ‬ ‫إذ‬
.

‫اﻟﺮﺟﺎل‬ ‫ﻣﻦ‬ ‫آﻣﻦ‬ ‫ﻣﻦ‬‫أول‬
.

‫ر‬ ‫اﻟﺬي‬
َ
‫د‬
‫ﱠ‬
‫واﻟﻀﻼل‬ ‫اﻟﺮدة‬ ‫ﺑﻌﺪ‬ ‫اﳍﺪى‬ ‫إﱃ‬ ‫اﻟﻨﺎس‬
.

‫أ‬
‫ﻓﻀﻞ‬
‫اﻷوﻟﻴﺎء‬
‫وﺧﲑ‬ ،
‫اﻟﺮﺟﺎل‬
‫اﻷﻧﺒﻴﺎء‬ ‫ﺑﻌﺪ‬
.

‫أﺳﻠﻢ‬ ‫اﻟﺬي‬
‫اﳌﺒﴩ‬ ‫اﻟﻌﴩة‬ ‫أﻛﺜﺮ‬ ‫ﻳﺪﻳﻪ‬ ‫ﻋﲆ‬
‫ﻳ‬
‫ﺑﺎﳉﻨﺔ‬ ‫ﻦ‬
.

،‫ﻳﺲ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻓﻀﻞ‬ ،‫ﺍﻷﻧﺒﻴﺎﺀ‬ 
‫ﺐ‬ِ‫ﺤ‬
‫ﺻ‬ ‫ﻦ‬
‫ﻣ‬ ‫ﺃﻓﻀﻞ‬ ‫ﻭﻫﻮ‬
‫ﻋﻴﺴﻰ‬ ‫ﺣﻮﺍﺭﻱ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻓﻀﻞ‬ ، ‫ﻓﺮﻋﻮﻥ‬ ‫ﺁﻝ‬ ‫ﻣﺆﻣﻦ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻓﻀﻞ‬
×
.
‫ﺑﻜﺮ‬ ‫ﺃﺑﻲ‬ ‫ﺫﻛﺮ‬ ‫ﺟﺎﺀ‬
‫ا‬
‫ﺳﺘﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻣﻦ‬
‫ﻣﻮﺍﺿﻊ‬
:
١
-
‫ﺍﻟﻨﺒﻲ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻫﻮ‬
<
‫ﺍﻟﻐﺎﺭ‬ ‫ﻓﻲ‬
.

‫ﻗﺎل‬
‫ﻓﻴﻪ‬ ‫ﺗﻌﺎﱃ‬ ‫اﷲ‬
:
﴿
¤ £ ¢ ¡  ~
﴾
]
‫اﻟﺘﻮﺑﺔ‬
:
٤٠
[

‫اﻟﺼﺪﻳﻖ‬ ‫ﺑﻜﺮ‬ ‫أﺑﻮ‬ ‫ﻗﺎل‬
‫ا‬
‫اﳍﺠﺮة‬ ‫ﺣﺪﻳﺚ‬ ‫ﰲ‬
:
»
‫َﺎ‬‫ﻨ‬‫ﻓﺎرﲢﻠ‬
ْ َ َ ْ َ
‫واﻟﻘﻮم‬
ُ ْ َ
َ ْ
‫ﻳﻄﻠﺒﻮﻧﺎ‬
َ ُ َ
ُ ْ
،
‫ﻓﻠﻢ‬
ْ َ َ
‫َﺎ‬‫ﻨ‬‫ﻳﺪرﻛ‬
ْ ِ ْ ُ
‫أﺣﺪ‬
ٌ َ َ
‫ْﻬﻢ‬‫ﻨ‬‫ﻣ‬
ْ ُ
ِ
‫إﻻ‬
‫ﱠ‬ ِ
‫ﴎاﻗﺔ‬
ُ َ َ ُ
‫ﺑﻦ‬
ُ ْ
‫ﻣﺎﻟﻚ‬
ِ ِ
َ
‫ﺑﻦ‬
ِ ْ
‫ﺟﻌﺸﻢ‬
ٍ ُ ْ ُ
‫ﻋﲆ‬
َ َ
‫ﻓﺮس‬
ٍ َ َ
‫ﻟﻪ‬
ُ َ
،
‫ﻓﻘﻠﺖ‬
ُ ْ ُ َ
:
‫ﻳﺎ‬َ
‫رﺳﻮل‬
َ ُ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﻫﺬا‬
َ َ
‫اﻟﻄﻠﺐ‬
ُ َ ‫ﱠ‬
‫ﻗﺪ‬
ْ َ
‫َﺎ‬‫ﻨ‬‫ﳊﻘ‬
َ َِ
.
‫ﻓﻘﺎل‬
َ َ َ
:
‫ﻻ‬
َ
‫ﲢﺰن‬
ْ ْ
َ َ
‫إن‬
‫ﱠ‬ ِ
َ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﻣﻌﻨﺎ‬
َ َ َ
.
«
]
‫اﻟﺒﺨﺎري‬ ‫ﺻﺤﻴﺢ‬
٣٦٥٢
‫وﻣﺴﻠﻢ‬
٢٠٠٩
[

‫ﺑﻜﺮ‬ ‫أﺑﻮ‬ ‫ﻗﺎل‬
‫ا‬
:
»
‫ﻟﻠﻨﺒـﻲ‬ ‫ﻗﻠﺖ‬
‫ﱢ‬ ِ ‫ﱠ‬ ُ
ِ ْ ُ
<
‫اﻟﻐـﺎر‬ ‫ﰲ‬ ‫وأﻧـﺎ‬
ِ ِ
َ َ
ْ َ َ
:
‫أن‬ ‫ﻟـﻮ‬
‫ﱠ‬ َ ْ َ

15. ٢٩
‫ﻓﻘﺎل‬ ،‫ﻷﺑﴫﻧﺎ‬ ‫ﻗﺪﻣﻴﻪ‬ ‫ﲢﺖ‬ ‫ﻧﻈﺮ‬ ‫أﺣﺪﻫﻢ‬
َ َ َ َ
َ َ
َ َ ْ ُ َ
َ َ ِ
ْ َ َ ْ
َ َ َ
ْ َ َ َ
<
:
‫ﺑﻜـﺮ‬ ‫أﺑﺎ‬ ‫ﻳﺎ‬ ‫ﻇﻨﻚ‬ ‫ﻣﺎ‬
ٍ ْ َ َ َ َ َ
َ ‫ﱡ‬ َ
‫ﺛﺎﻟ‬ ُ‫ﱠ‬‫ﷲ‬‫ا‬ ‫ﺑﺎﺛﻨﲔ‬
ِ َ ْ
ِ ْ َ ِ
‫ﺜﻬﲈ؟‬
َ ُ ُ
«
]
‫اﻟﺒﺨﺎري‬ ‫ﺻﺤﻴﺢ‬
٣٦٥٣
‫وﻣﺴﻠﻢ‬
٢٣٨١
[
٢
-
‫ﻭﻫﻮ‬
‫ﺍﻟﺼﺪﻳﻖ‬
:

‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
‫ﻓﻴﻪ‬
:
﴿
3
4
5
6
987
:
;
﴾
]
‫اﻟﺰﻣﺮ‬
:
٣٣
[

‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬
<
:
»
‫إن‬
‫ﱠ‬ ِ
َ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﺑﻌﺜﻨﻲ‬
ِ َ َ َ
‫إﻟﻴﻜﻢ‬
ْ ْ
ُ َ ِ
‫ﻓﻘﻠﺘﻢ‬
ْ ُ ْ ُ َ
‫ﻛﺬﺑﺖ‬
َ ْ َ َ
‫وﻗﺎل‬
َ َ َ
‫أﺑﻮ‬
ُ َ
‫ﺑﻜﺮ‬
ٍ ْ َ
‫ﺻﺪق‬
َ َ َ
‫وواﺳﺎﲏ‬
ِ َ َ َ
‫ﺑﻨﻔﺴﻪ‬
ِ ِ ْ َ ِ
‫وﻣﺎﻟﻪ‬
ِ ِ
َ َ
‫ﻓﻬﻞ‬
ْ َ َ
‫أﻧﺘﻢ‬
ْ ُ ْ َ
‫ﺗﺎرﻛﻮا‬
ُ ِ َ
‫ﱄ‬
ِ
‫ﺻﺎﺣﺒﻲ‬
ِ ِ
َ
‫ﻣﺮﺗﲔ‬
ِ ْ ‫ﱠ‬ َ
َ
‫ﻓﲈ‬
َ َ
‫أوذي‬
َ
ِ ُ
‫ﺑﻌﺪﻫﺎ‬
َ ْ َ
َ
.
«
]
‫اﻟﺒﺨﺎري‬ ‫ﺻﺤﻴﺢ‬
٣٦٦١
[

‫ﺍﻟﻨﺒﻲ‬ ‫ﺷﻬﺎﺩﺓ‬
<
‫ﺑﻜﺮ‬ ‫ﻷﺑﻲ‬
‫ا‬
‫ﺑﺎﻟﺼﺪﻳﻘﻴﺔ‬
:

‫اﻟﻨﺒﻲ‬ ‫ﺻﻌﺪ‬
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‫وﻋﺜﲈن‬ ،‫وﻋﻤﺮ‬ ،‫ﺑﻜﺮ‬ ‫وأﺑﻮ‬ ،‫أﺣﺪا‬
ً ُ ُ
،
‫ﻓﺮﺟﻒ‬
‫ﻓﻘﺎل‬ ،‫ﲠﻢ‬
:
»
‫وﺷﻬﻴﺪان‬ ‫وﺻﺪﻳﻖ‬ ‫ﻧﺒﻲ‬ ‫ﻋﻠﻴﻚ‬ ‫ﻓﺈﻧﲈ‬ ‫أﺣﺪ‬ ‫اﺛﺒﺖ‬
ِ َ ‫ﱢ‬ ُ ْ
ِ ُ
َ َ ْ
َ َ َ ُ ُ
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‫ﱞ‬ ْ
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َ َ َ ِ
«
]
‫ﺻﺤﻴﺢ‬
‫اﻟﺒﺨﺎري‬
٣٦٧٥
[
٣
-
‫ﻭﻫﻮ‬
‫ﺍﻟﺮﺩﺓ‬ ‫ﻗﺎﻣﻊ‬
:

‫ﻓﻴﻪ‬ ‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻗﺎل‬
:
﴿
o
p
q
r
s
t
u
v
w
x
y
﴾
]
‫اﳌﺎﺋﺪة‬
:
٥٤
[

‫ﻃﺎﻟﺐ‬ ‫أﰊ‬ ‫ﺑﻦ‬ ‫ﻋﲇ‬ ‫ﻗﺎل‬
‫ا‬
‫اﷲ‬ ‫ﳛﺒﻬﻢ‬ ‫ﻓﻴﻤﻦ‬
:
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‫ﺑﻜﺮ‬ ‫أﺑﻮ‬ ‫ﻫﻮ‬
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.
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٤
-
‫ﻭﻟﻠﺮﺳﻮﻝ‬ ‫ﷲ‬ ‫ﺍﺳﺘﺠﺎﺏ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻭﻫﻮ‬
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
‫ﻋﺎﺋﺸﺔ‬ ‫ﻗﺎﻟﺖ‬
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»
‫اﻟﺬﻳﻦ‬
َ
ِ ‫ﱠ‬
‫اﺳﺘﺠﺎﺑﻮا‬
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‫واﻟﺮﺳﻮل‬
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‫اﻟﻘﺮح‬
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،
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‫ﻟﻌﺮوة‬
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ْ
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‫ﻳﺎ‬َ
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‫أﺧﺘﻲ‬
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‫أﺑﻮاك‬
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‫ﻣﻨﻬﻢ‬
ْ ُ ْ ِ
‫اﻟﺰﺑﲑ‬
ُ ْ َ ‫ﱡ‬
‫وأﺑﻮ‬
ُ َ
َ
‫ﺑﻜﺮ‬
ٍ ْ َ
‫ﳌﺎ‬
‫ﱠ‬َ
‫أﺻﺎب‬
َ َ َ
‫رﺳﻮل‬
َ ُ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﺻﲆ‬
‫ﱠ‬ َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﻋﻠﻴﻪ‬
ِ
ْ َ َ
‫وﺳﻠﻢ‬
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‫ﻳﻮم‬
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ْ
‫أﺣﺪ‬
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ُ ُ
‫واﻧﴫف‬
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‫ﻋﻨﻪ‬
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ْ
‫اﳌﴩﻛﻮن‬
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‫ﺧﺎف‬
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‫أن‬
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‫ﻳﺮﺟﻌﻮا‬
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‫ﻗﺎل‬
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‫ﻣﻦ‬
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‫ﻳﺬﻫﺐ‬
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‫ﰲ‬ِ
‫إﺛﺮﻫﻢ‬
ْ
ِ ِ ْ ِ
‫ﻓﺎﻧﺘﺪب‬
َ َ َ ْ َ
‫ﻣﻨﻬﻢ‬
ْ ُ ْ ِ
‫ﺳﺒﻌﻮن‬
َ ُ ْ َ
‫رﺟﻼ‬
ً ُ َ
‫ﻗﺎل‬
َ َ
‫ﻛﺎن‬
َ َ
‫ﻓﻴﻬﻢ‬
ْ ِ ِ
‫أﺑﻮ‬
ُ َ
‫ﺑﻜﺮ‬
ٍ ْ َ
‫واﻟﺰﺑﲑ‬
ُ ْ َ َ
‫ﱡ‬
.
«
]
‫اﻟﺒﺨﺎري‬ ‫ﺻﺤﻴﺢ‬
٤٠٧٧
[
‫اﻟﺰﺑﲑ‬ ‫ﺑﻦ‬ ‫ﻋﺮوة‬ ‫أن‬ ‫وذﻟﻚ‬ ‫ـ‬
‫ب‬
‫ﺑﻜﺮ‬ ‫أﰊ‬ ‫ﺑﻨﺖ‬ ‫أﺳﲈء‬ ‫اﺑﻦ‬ ‫ﻫﻮ‬
‫ب‬
‫ﻋﺎﺋﺸﺔ‬ ‫أﺧﺖ‬ ،
‫ل‬
‫ﺑﻜﺮ‬ ‫أﺑﻮ‬ ‫ﻓﻜﺎن‬ ،
‫ا‬
،‫ﻷﻣﻪ‬ ‫ﺟﺪه‬
‫وﻋﺎﺋﺸﺔ‬
‫ل‬
‫ﺧﺎﻟﺘﻪ‬ ‫ﻫﻲ‬
.
،‫أﺣﺪ‬ ‫ﻣﻌﺮﻛﺔ‬ ‫ﰲ‬ ‫واﳉﺮاﺣﺎت‬ ‫اﻟﻘﺘﻞ‬ ‫ﻣﻦ‬ ‫أﺻﺎﲠﻢ‬ ‫ﻣﺎ‬ ‫ﻫﻮ‬ ‫واﻟﻘﺮح‬ ‫ـ‬
ٍ
،‫اﳌﺴﻠﻤﲔ‬ ‫ﺷﺄﻓﺔ‬ ‫ﻟﻴﺴﺘﺄﺻﻠﻮا‬ ‫إﻟﻴﻬﻢ‬ ‫ﺳﲑﺟﻌﻮن‬ ‫اﳌﴩﻛﲔ‬ ‫أن‬ ‫ﻓﺴﻤﻌﻮا‬
‫اﻟﻨﺒﻲ‬ ‫ﻓﺎﻧﺘﺪﲠﻢ‬
<
‫ﻋﲆ‬ ‫وﻫﻢ‬ ‫ﻟﻠﺤﺮب‬
،‫اﻟﺸﺪﻳﺪة‬ ‫اﳊﺎل‬ ‫ﻫﺬه‬
‫واﳉﺮاﺣﺎت‬ ‫اﻟﻘﺮح‬ ‫ﻣﻦ‬ ‫ﻓﻴﻬﻢ‬ ‫ﻣﺎ‬ ‫رﻏﻢ‬ ‫ﻟﻠﻘﺘﺎل‬ ‫وذﻫﺒﻮا‬ ‫ﻟﻪ‬‫ﻓﺎﺳﺘﺠﺎﺑﻮا‬
.
٥
-
‫ﺍﻟﻔﻀﻞ‬ ‫ﺃﻭﻟﻲ‬ ‫ﻣﻦ‬ ‫ﻭﻫﻮ‬
:
‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
:
﴿
PONM LKJIH
[ZYXWV U TSRQ
`_^]
﴾
]
‫اﻟﻨﻮر‬
:
٢٢
[

‫ﻋﺎﺋﺸﺔ‬ ‫ﰲ‬‫اﻹﻓﻚ‬ ‫ﺣﺪﻳﺚ‬ ‫ﰲ‬ ‫اﻟﻨﺎس‬ ‫ﺑﻌﺾ‬ ‫ﺗﻜﻠﻢ‬ ‫ﳌﺎ‬
‫ل‬
‫أﻧﺰل‬ ،

16. ٣١
‫ﻣﻦ‬ ‫ﺑﺮاءﲥﺎ‬ ‫اﷲ‬
‫ﻗﺎﻟﺖ‬ ،‫اﻟﻘﻴﺎﻣﺔ‬ ‫ﻳﻮم‬ ‫إﱃ‬ ‫ﻳﺘﲆ‬ ‫ﻗﺮآﻧﺎ‬ ‫ﺳﲈوات‬ ‫ﺳﺒﻊ‬ ‫ﻓﻮق‬
ً
‫ﻋﺎﺋﺸﺔ‬
‫ل‬
:
»
‫ﻓﻠﲈ‬
‫ﱠ‬ َ َ
‫أﻧﺰل‬
َ َ ْ َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﰲ‬ِ
‫ﺑﺮاءﰐ‬
ِ َ َ َ
:
﴿
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﴾
‫ﻗﺎل‬
َ َ
‫أﺑﻮ‬
ُ َ
‫ﺑﻜﺮ‬
ٍ ْ َ
‫اﻟﺼﺪﻳﻖ‬
ُ ‫ﱢ‬ ‫ﱢ‬
‫رﴈ‬
َ
ِ
َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﻋﻨﻪ‬
ُ َ
ْ
:
‫وﻛﺎن‬
َ َ َ
‫ﻳﻨﻔﻖ‬
ُ ِ ْ ُ
‫ﻋﲆ‬
َ َ
ِ ‫ﻣﺴﻄﺢ‬
َ ْ
ِ
‫ﺑﻦ‬
ِ ْ
‫أﺛﺎﺛﺔ‬
َ َ َ ُ
‫ﻟﻘﺮاﺑﺘﻪ‬
ِ ِ ِ
َ َ َ
‫ﻣﻨﻪ‬
ُ ْ ِ
:
ِ‫ﱠ‬‫ﷲ‬‫وا‬
َ
‫ﻻ‬
َ
‫أﻧﻔﻖ‬
ُ ِ ْ ُ
‫ﻋﲆ‬
َ َ
ٍ ‫ﻣﺴﻄﺢ‬
َ ْ
ِ
‫ﺷﻴﺌﺎ‬
ً ْ َ
‫أﺑﺪا‬
ً َ َ
‫ﺑﻌﺪ‬
َ ْ َ
‫ﻣﺎ‬
َ
‫ﻗﺎل‬
َ َ
‫ﻟﻌﺎﺋﺸﺔ‬
َ َ ِ ِ
َ
‫ﻓﺄﻧﺰل‬
َ َ ْ َ َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
:
﴿
ONMLKJIH
[ZYXWVU TSRQP
dcba`_^]
﴾
‫ﻗﺎل‬
َ َ
‫أﺑﻮ‬
ُ َ
‫ﺑﻜﺮ‬
ٍ ْ َ
‫اﻟﺼﺪﻳﻖ‬
ُ ‫ﱢ‬ ‫ﱢ‬
:
‫ﺑﲆ‬
َ َ
ِ‫ﱠ‬‫ﷲ‬‫وا‬
َ
‫إﲏ‬
‫ﱢ‬ ِ
‫ﻷﺣﺐ‬
‫ﱡ‬
ِ ُ َ
‫أن‬
ْ َ
‫ﻳﻐﻔﺮ‬
َ َ
ِ ْ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﱄ‬
ِ
،
‫ﻓﺮﺟﻊ‬
َ َ َ َ
‫إﱃ‬
َ ِ
ٍ ‫ﻣﺴﻄﺢ‬
َ ْ
ِ
‫اﻟﻨﻔﻘﺔ‬
َ َ َ ‫ﱠ‬
‫اﻟﺘﻲ‬
ِ ‫ﱠ‬
‫ﻛﺎن‬
َ َ
‫ﻳﻨﻔﻖ‬
ُ ِ ْ ُ
‫ﻋﻠﻴﻪ‬
ِ
ْ َ َ
‫وﻗﺎل‬
َ َ َ
:
ِ‫ﱠ‬‫ﷲ‬‫وا‬
َ
‫ﻻ‬
َ
‫أﻧﺰﻋﻬﺎ‬
َ ُ ِ ْ َ
‫ﻣﻨﻪ‬
ُ ْ ِ
‫أﺑﺪا‬
ً َ َ
.
«
]
‫اﻟﺒﺨﺎري‬ ‫ﺻﺤﻴﺢ‬
٤٧٥٠
[
٦
-
‫ﻭﻫﻮ‬
‫ﺍﻷﺗﻘﻰ‬
:

‫ﻗﺎل‬
‫اﷲ‬
‫ﺗﻌﺎﱃ‬
‫ﻓﻴﻪ‬
:
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‫اﻟﻠﻴﻞ‬
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-
٢١
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‫ﺣﻜﻰ‬
‫ﻣﻦ‬ ‫ﲨﺎﻋﺔ‬
‫اﻟﺼﺪﻳﻖ‬ ‫ﺑﻜﺮ‬ ‫أﰊ‬ ‫ﰲ‬ ‫ﻧﺰﻟﺖ‬ ‫أﳖﺎ‬ ‫اﳌﻔﴪﻳﻦ‬
‫ا‬
‫وأرﺿﺎه‬
.
٣٢
‫ﻓﻀﻞ‬
‫ﺍﻟﻔﺎﺭﻭﻕ‬
‫ﺍﻟﺨﻄﺎﺏ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬
‫ا‬
‫ﺍﻟﺸﻴﻌﺔ‬ ‫ﻳﻠﻌﻨﻪ‬ ‫ﺍﻟﺬﻱ‬

‫اﻟﻜﻔﺎر‬ ‫ﻟﻴﻐﻴﻆ‬‫اﻟﻜﻌﺒﺔ‬ ‫ﻋﻨﺪ‬ ‫ﺑﺈﺳﻼﻣﻪ‬‫ﺟﻬﺮ‬ ‫اﻟﺬي‬
.

‫ﰲ‬ ‫ﻫﺎﺟﺮ‬ ‫اﻟﺬي‬
‫وﺿﺢ‬
‫اﻟﻨﻬﺎر‬
.

‫اﻷدﺑﺎر‬ ‫ووﱃ‬ ‫اﻟﺸﻴﻄﺎن‬ ‫ﺧﺎﻓﻪ‬ ‫اﻟﺬي‬ ،‫اﳉﺒﺎر‬ ‫دﻳﻦ‬ ‫ﰲ‬ ‫اﻟﺸﺪﻳﺪ‬
.

‫وأذل‬ ‫اﳌﺆﻣﻨﲔ‬ ‫ﺑﻪ‬‫اﷲ‬ ‫أﻋﺰ‬ ‫اﻟﺬي‬
‫اﻟﻜﻔﺎر‬
.

‫ﻓﻴﲈ‬ ‫ﻟﻠﻮﺣﻲ‬‫اﳌﻮاﻓﻖ‬
‫اﺧﺘﺎر‬
.

،‫اﻟﺪار‬ ‫ﻳﻮم‬ ‫ﺑﺎﳊﻖ‬ ‫اﻟﺼﺎدع‬
‫ﻓﺎﺗﺒﻌﻪ‬
‫اﳌﻬﺎﺟﺮ‬
‫و‬
‫واﻷﻧﺼﺎر‬ ‫ن‬
.

‫اﻷﻣﺼﺎر‬ ‫وﻣﻮﺳﻊ‬ ‫اﻟﻔﺘﻮح‬ ‫ﺻﺎﺣﺐ‬
.

،‫اﳌﺆﻣﻨﲔ‬ ‫ﺑﺄﻣﲑ‬ ‫ﺗﺴﻤﻰ‬ ‫ﻣﻦ‬ ‫أول‬
‫ﻳ‬ ‫أن‬ ‫ﻣﻦ‬ ‫ﺧﲑا‬
ُ ً
‫ﺧﻠﻴﻔﺔ‬ ‫ﺧﻠﻴﻔﺔ‬ ‫ﻟﻪ‬ ‫ﻘﺎل‬
‫اﷲ‬ ‫رﺳﻮل‬
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‫ﻣﻮﺍﺿﻊ‬ ‫ﺧﻤﺴﺔ‬ ‫ﻓﻲ‬
:
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‫ﻲ‬
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‫ﻋﻠﻰ‬
‫ﺍﻟﻤﻨﺎﻓﻘﻴﻦ‬
.
‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻓﺄﻧﺰل‬
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َ ‫ﱢ‬ ُ ُ
‫ـﺪ‬
‫ـ‬‫ﻋﺒ‬
ُ ْ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
‫ـﻦ‬
‫ـ‬‫ﺑ‬
ُ ْ
‫أﰊ‬
‫ﱟ‬ َ ُ
‫ـﺎء‬
‫ـ‬‫ﺟ‬
َ َ
‫ـﻪ‬
‫ـ‬‫اﺑﻨ‬
ُ ْ
ُ
‫ـﺪ‬
‫ـ‬‫ﻋﺒ‬
ُ ْ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
‫ـﻦ‬
‫ـ‬‫ﺑ‬
ُ ْ
‫ـﺪ‬
‫ـ‬‫ﻋﺒ‬
ِ
ْ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
‫إﱃ‬
َ ِ

17. ٣٣
‫رﺳﻮل‬
ِ
ُ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
<
،
‫ﻓﺄﻋﻄﺎه‬
ُ ْ
َ َ َ
‫ﻗﻤﻴﺼﻪ‬
ُ َ
ِ َ
‫وأﻣﺮه‬
ُ َ
َ َ َ
‫أن‬
ْ َ
‫ﻳﻜﻔﻨﻪ‬
ُ َ ‫ﱢ‬ َ ُ
‫ﻓﻴﻪ‬
ِ ِ
،
‫ﺛﻢ‬
‫ﱠ‬ ُ
‫ﻗـﺎم‬
َ َ
‫ﻳـﺼﲇ‬
‫ﱢ‬ َ ُ
‫ﻋﻠﻴﻪ‬
ِ
ْ َ َ
،
‫ﻓﺄﺧﺬ‬
َ َ َ َ
‫ﻋﻤﺮ‬
ُ َ ُ
‫ﺑﻦ‬
ُ ْ
‫اﳋﻄﺎب‬
ِ ‫ﱠ‬ َْ
‫ﺑﺜﻮﺑﻪ‬
ِ ِ ِ
ْ َ
‫ﻓﻘﺎل‬
َ َ َ
:
‫ﺗﺼﲇ‬
‫ﱢ‬ َ ُ
‫ﻋﻠﻴﻪ‬
ِ
ْ َ َ
‫وﻫـﻮ‬
َ ُ َ
‫ﻣﻨـﺎﻓﻖ‬
ٌ ِ َ ُ
،
‫وﻗﺪ‬
ْ َ َ
‫ﳖﺎك‬
َ َ َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
‫أن‬
ْ َ
‫ﺗﺴﺘﻐﻔﺮ‬
َ ْ
ِ ْ َ َ
‫ﳍﻢ‬
ْ َُ
.
‫ﻗﺎل‬
َ َ
:
‫إﻧـﲈ‬
َ ‫ﱠ‬ ِ
‫ﺧـﲑﲏ‬
ِ
َ ‫ﱠ‬ َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
،
‫أو‬
ْ َ
‫أﺧـﱪﲏ‬
ِ
َ َ ْ َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
.
‫ﻓﻘ‬
َ َ
‫ﺎل‬
َ
:
﴿
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&
,+*)('
/.-
﴾
‫ﻓﻘﺎل‬
َ َ َ
:
‫ﺳﺄزﻳﺪه‬
ُ ُ ِ َ َ
‫ﻋﲆ‬
َ َ
‫ﺳﺒﻌﲔ‬
َ
ِ
ْ َ
.
‫ﻗﺎل‬
َ َ
:
‫ﻓﺼﲆ‬
‫ﱠ‬ َ َ
‫ﻋﻠﻴﻪ‬
ِ
ْ َ َ
‫رﺳﻮل‬
ُ ُ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
<
،
‫ــﻠﻴﻨﺎ‬
‫ـ‬‫وﺻ‬
َ ْ ‫ﱠ‬ َ َ
‫ــﻪ‬
‫ـ‬‫ﻣﻌ‬
ُ َ َ
،
‫ــﻢ‬
‫ـ‬‫ﺛ‬
‫ﱠ‬ ُ
‫ــﺰل‬
‫ـ‬‫أﻧ‬
َ َ ْ َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
‫ــﻪ‬
‫ـ‬‫ﻋﻠﻴ‬
ِ
ْ َ َ
:
﴿

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¢
£
²±°¯®¬«ª©¨§¦¥¤
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﴾
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‫اﻟﺘﻮﺑﺔ‬
:
٨٤
[
«
]
‫اﻟﺒﺨﺎري‬ ‫ﺻﺤﻴﺢ‬
٤٦٧٢
‫وﻣﺴﻠﻢ‬
٢٤٠٠
[
٢
-
‫ﻛﺎﻥ‬
‫ﻋﻤﺮ‬
‫ا‬
‫ﻳﺮﻳﺪ‬
‫ﻣﻦ‬
‫ﺍﻟﻨﺒﻲ‬
<
‫ﻳﻘﺘﻞ‬ ‫ﺃﻥ‬
‫ﺑﺪﺭ‬ ‫ﺃﺳﺎﺭﻯ‬
.
‫اﻟﻨﺒﻲ‬ ‫ﻟﻜﻦ‬
<
‫ﺑﻜﺮ‬ ‫أﰊ‬ ‫ﺑﺮأي‬ ‫أﺧﺬ‬
‫اﻟﺼﺪﻳﻖ‬
‫ا‬
‫ﻋﻨﻬﻢ‬ ‫وﻋﻔﺎ‬
.

‫ﻗﻮﻟﻪ‬ ‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻓﺄﻧﺰل‬
:
﴿
«
¬
®
¯
°
±
²
³
´
µ
¶
﴾
]
‫اﻷﻧﻔﺎل‬
:
٦٧
[
‫ـ‬
»
‫ﳌﺎ‬
‫ﱠ‬َ
‫ﻛﺎن‬
َ َ
‫ﻳﻮم‬
ُ َ
ْ
‫ﺑﺪر‬
ٍ ْ َ
،
‫ﻧﻈﺮ‬
َ َ َ
‫رﺳﻮل‬
ُ ُ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
<
‫إﱃ‬
َ ِ
‫اﳌﴩﻛﲔ‬
َ
ِ ِ ْ ُْ
،
‫وﻫﻢ‬
ْ ُ َ
‫أﻟﻒ‬
ٌ ْ َ
،
‫وأﺻﺤﺎﺑﻪ‬
ُ ُ َ ْ َ
َ
‫ﺛﻼث‬
ُ َ
َ
‫ﻣﺎﺋﺔ‬
ٍ ِ
َ
‫وﺗﺴﻌﺔ‬
َ َ َ
ْ
ِ
‫ﻋـﴩ‬
َ َ َ
‫رﺟـﻼ‬
ً ُ َ
،
‫ﻓﺎﺳـﺘﻘﺒﻞ‬
َ َ ْ َ
َ ْ
‫ﻧﺒـﻲ‬
‫ﱡ‬ ِ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
<
‫اﻟﻘﺒﻠﺔ‬
َ َ ْ
ْ
ِ
،
‫ﺛﻢ‬
‫ﱠ‬ ُ
‫ﻣﺪ‬
‫ﱠ‬ َ
‫ﻳﺪﻳﻪ‬
ِ
ْ َ
َ
،
‫ﻓﺠﻌﻞ‬
َ َ َ َ
‫ﳞﺘﻒ‬
ُ ِ
ْ َ
‫ﺑﺮﺑﻪ‬
ِ
‫ﱢ‬ َ ِ
:
‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ُ ‫ﱠ‬
‫أﻧﺠﺰ‬
ْ ِ ْ َ
‫ﱄ‬
ِ
‫ﻣﺎ‬
َ
‫وﻋـﺪﺗﻨﻲ‬
ِ َ ْ َ َ
،
‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ُ ‫ﱠ‬
‫آت‬
ِ
‫ﻣﺎ‬
َ
‫وﻋﺪﺗﻨﻲ‬
ِ َ ْ َ َ
،
‫اﻟﻠﻬـﻢ‬
‫ﱠ‬ ُ ‫ﱠ‬
‫إن‬
ْ ِ
‫ﲥﻠـﻚ‬
ْ ِ
ْ ُ
‫ﻫـﺬه‬
ِ ِ
َ
‫اﻟﻌـﺼﺎﺑﺔ‬
َ َ َ
ِ ْ
‫ﻣـﻦ‬
ْ
ِ
‫أﻫـﻞ‬
ِ ْ َ
‫اﻹﺳﻼم‬
ِ َ ْ ِ ْ
‫ﻻ‬
َ
‫ﺗﻌﺒﺪ‬
ْ ُ
َ ْ
‫ﰲ‬ِ
‫اﻷرض‬
ِ ْ َ ْ
،
‫ﻓﲈ‬
َ َ
‫زال‬
َ َ
‫ﳞﺘﻒ‬
ُ ِ
ْ َ
‫ﺑﺮﺑﻪ‬
ِ
‫ﱢ‬ َ ِ
‫ﻣﺎدا‬
َ
‫ﻳﺪﻳـﻪ‬
ِ
ْ َ
َ
‫ﻣـﺴﺘﻘﺒﻞ‬
َ ِ ْ َ ْ ُ
‫اﻟﻘﺒﻠﺔ‬
ِ ِ
َ ْ
ْ
‫ﺣﺘﻰ‬
‫ﱠ‬ َ
‫ﺳﻘﻂ‬
َ َ َ
‫رداؤه‬
ُ َ
ُ ِ
‫ﻋﻦ‬
ْ َ
‫ﻣﻨﻜﺒﻴﻪ‬
ِ ِ
ْ َ
َ ْ
،
‫ﻓﺄﺗﺎه‬
ُ َ َ َ
‫أﺑﻮ‬
ُ َ
‫ﺑﻜﺮ‬
ٍ ْ َ
‫ﻓﺄﺧﺬ‬
َ َ َ َ
‫رداءه‬
ُ َ
َ ِ
‫ﻓﺄﻟﻘﺎه‬
ُ َ َ
ْ َ
‫ﻋﲆ‬
َ َ
‫ﻣﻨﻜﺒ‬
َ
ِ ْ َ
‫ﻴﻪ‬
ِ
ْ
،
‫ﺛﻢ‬
‫ﱠ‬ ُ
‫اﻟﺘﺰﻣﻪ‬
ُ َ َ َ ْ
‫ﻣﻦ‬
ْ
ِ
‫وراﺋﻪ‬
ِ ِ
َ َ
‫وﻗﺎل‬
َ َ َ
:
‫ﻳﺎ‬َ
‫ﻧﺒﻲ‬
‫ﱠ‬ ِ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
،
‫ﻛﻔﺎك‬
َ َ َ
‫ﻣﻨﺎﺷـﺪﺗﻚ‬
َ ُ َ َ
َ ُ
٣٤
‫رﺑﻚ‬
َ ‫ﱠ‬ َ
،
‫ﻓﺈﻧﻪ‬
ُ ‫ﱠ‬ ِ َ
‫ﺳـﻴﻨﺠﺰ‬
ُ ْ
ِ ُ َ
‫ﻟـﻚ‬
َ َ
‫ﻣـﺎ‬
َ
‫وﻋـﺪك‬
َ َ َ َ
،
‫ﻓـﺄﻧﺰل‬
َ َ ْ َ َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﻋـﺰ‬
‫ﱠ‬ َ
‫وﺟـﻞ‬
‫ﱠ‬ َ َ
:
﴿
!
*)('&%$#"
+
﴾
‫ﻓﺄﻣﺪه‬
ُ ‫ﱠ‬ َ َ َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﺑﺎﳌﻼﺋﻜﺔ‬
ِ ِ
َ َ َْ ِ
‫ﻣﻦ‬
ْ
ِ
‫ﻣﺪد‬
ِ َ َ
‫اﻟﺴﲈ‬
َ ‫ﱠ‬
‫ء‬
ِ
‫اﻟﺜﺎﻟﺜﺔ‬
ِ َِ ‫ﱠ‬
،
‫ﻓﻘﺘﻠﻮا‬
ُ َ َ َ
‫ﻳﻮﻣﺌﺬ‬
ٍ ِ
َ َ
ْ
‫ﺳﺒﻌﲔ‬
َ
ِ
ْ َ
‫وأﴎوا‬
ُ َ َ َ
‫ﺳﺒﻌﲔ‬
َ
ِ
ْ َ
.
«
]
‫ﻣﺴﻠﻢ‬ ‫ﺻﺤﻴﺢ‬
١٧٦٣
[

‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ ‫اﻷﴎى‬ ‫أﴎوا‬ ‫ﻓﻠﲈ‬
<
‫وﻋﻤﺮ‬ ‫ﺑﻜﺮ‬ ‫ﻷﰊ‬
‫ب‬
:
»
‫ﻣﺎ‬
َ
‫ﺗﺮون‬
َ ْ َ َ
‫ﰲ‬ِ
‫ﻫﺆﻻء‬
ِ َ ُ َ
‫اﻷﺳﺎرى‬
َ َ ُ ْ
‫؟‬
‫ﻓﻘﺎل‬
َ َ َ
‫أﺑﻮ‬
ُ َ
‫ﺑﻜﺮ‬
ٍ ْ َ
:
‫ﻳﺎ‬َ
‫ﻧﺒﻲ‬
‫ﱠ‬ ِ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﻫﻢ‬
ْ ُ
‫ﺑﻨﻮ‬
ُ َ
‫اﻟﻌﻢ‬
‫ﱢ‬ َ ْ
‫واﻟﻌ‬
َ َ
ْ
‫ﺸﲑة‬
ِ ِ
َ
،
‫أرى‬
َ َ
‫أن‬
ْ َ
‫ﺗﺄﺧﺬ‬
َ ُ َ
ْ
‫ﻣﻨﻬﻢ‬
ْ ُ ْ ِ
‫ﻓﺪﻳﺔ‬
ً َ ْ ِ
،
‫ﻓﺘﻜﻮن‬
ُ ُ َ َ
‫ﻟﻨﺎ‬
َ َ
‫ﻗﻮة‬
ً ‫ﱠ‬ ُ
‫ﻋﲆ‬
َ َ
‫اﻟﻜﻔﺎر‬
ِ ‫ﱠ‬ ُ ْ
،
‫ﻓﻌﺴﻰ‬
َ َ َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
‫أن‬
ْ َ
‫ﳞﺪﳞﻢ‬
ْ ُ َ ْ َ
ِ
‫ﻟﻺﺳﻼم‬
ِ َ ْ
ْ ِ ِ
.
‫ﻓﻘﺎل‬
َ َ َ
‫رﺳﻮل‬
ُ ُ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﺻﲆ‬
‫ﱠ‬ َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﻋﻠﻴﻪ‬
ِ
ْ َ َ
‫وﺳﻠﻢ‬
َ َ
‫ﱠ‬ َ
:
‫ﻣﺎ‬
َ
‫ﺗﺮى‬
َ َ
‫ﻳﺎ‬َ
‫اﺑﻦ‬
َ ْ
‫اﳋﻄﺎب‬
ِ ‫ﱠ‬ َْ
‫؟‬
‫ﻗﻠﺖ‬
ُ ْ ُ
:
‫ﻻ‬َ
ِ‫ﱠ‬‫ﷲ‬‫وا‬
َ
‫ﻳ‬َ
‫ﺎ‬
‫رﺳﻮل‬
َ ُ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
،
‫ﻣﺎ‬
َ
‫أرى‬
َ َ
‫اﻟﺬي‬
ِ ‫ﱠ‬
‫رأى‬
َ َ
‫أﺑﻮ‬
ُ َ
‫ﺑﻜﺮ‬
ٍ ْ َ
،
‫وﻟﻜﻨﻲ‬
‫ﱢ‬ ِ َ َ
‫أرى‬
َ َ
‫أن‬
ْ َ
‫ﲤﻜﻨﺎ‬
‫ﱠ‬ ‫ﱢ‬ َ ُ
‫ﻓﻨﴬب‬
َ ِ ْ َ َ
‫أﻋﻨﺎﻗﻬﻢ‬
ْ ُ َ َ ْ َ
،
‫ﻓﺘﻤﻜﻦ‬
َ ‫ﱢ‬ َ ُ َ
‫ﻋﻠﻴﺎ‬
ِ
َ
‫ﻣﻦ‬
ْ
ِ
‫ﻋﻘﻴﻞ‬
ٍ ِ
َ
‫ﻓﻴﴬب‬
َ ِ ْ َ َ
‫ﻋﻨﻘﻪ‬
ُ ُ
َ ُ
،
‫وﲤﻜﻨﻲ‬
‫ﱢ‬ ‫ﱢ‬ َ ُ َ
‫ﻣﻦ‬
ْ
ِ
‫ﻓﻼن‬
ٍ َ ُ
‫ـ‬
‫ﻧﺴﻴﺒﺎ‬
ً
ِ َ
‫ﻟﻌﻤﺮ‬
َ َ ُ
ِ
‫ـ‬
‫ﻓﺄﴐب‬
َ ِ ْ َ َ
‫ﻋﻨﻘﻪ‬
ُ ُ
َ ُ
،
‫ﻓﺈن‬
‫ﱠ‬ ِ َ
‫ﻫﺆﻻ‬
َ ُ َ
‫ء‬
ِ
‫أﺋﻤﺔ‬
ُ ‫ﱠ‬
ِ َ
‫اﻟﻜﻔﺮ‬
ِ ْ ُ ْ
‫وﺻﻨﺎدﻳﺪﻫﺎ‬
َ َ َ
ُ َ
ِ
،
‫ﻓﻬﻮي‬
َ ِ َ َ
‫رﺳﻮل‬
ُ ُ َ
ِ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﺻﲆ‬
‫ﱠ‬ َ
ُ‫ﱠ‬‫ﷲ‬‫ا‬
‫ﻋﻠﻴﻪ‬
ِ
ْ َ َ
‫وﺳﻠﻢ‬
َ َ
‫ﱠ‬ َ
‫ﻣﺎ‬
َ
‫ﻗﺎل‬
َ َ
‫أﺑﻮ‬
ُ َ
‫ﺑﻜﺮ‬
ٍ ْ َ
‫وﱂ‬
ْ َ َ
‫ﳞﻮ‬
َ ْ َ
‫ﻣﺎ‬
َ
‫ﻗﻠﺖ‬
ُ ْ ُ
.
«
]
‫ﻣﺴﻠﻢ‬ ‫ﺻﺤﻴﺢ‬
١٧٦٣
[
٣
-
‫ﻛﺎﻥ‬
‫ﻋﻤﺮ‬
‫ا‬
‫ﻣﻘﺎﻡ‬ ‫ﺧﻠﻒ‬ ‫ﺍﻟﺼﻼﺓ‬ ‫ﻳﺤﺐ‬
‫ﺇﺑﺮﺍﻫﻴﻢ‬
×
.

‫اﳋﻄﺎب‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﻗﺎل‬
‫ا‬
:
»
‫رﺳﻮل‬ ‫ﻳﺎ‬ ‫ﻗﻠﺖ‬
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‫ﻣﺼﲆ‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫ﻣﻘﺎم‬
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18. ٣٥
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‫ﻛﺎﻥ‬
‫ﻋﻤﺮ‬
‫ا‬
‫ﻭ‬ ،‫ﺍﻟﻨﺴﺎﺀ‬ ‫ﻋﻠﻰ‬ ‫ﻳﻐﺎﺭ‬
‫ﺧﺎﺻﺔ‬
‫ﺃﻣﻬﺎﺕ‬
‫ﺍﻟﻤﺆﻣﻨﻴﻦ‬
‫ي‬
.
‫اﻟﻜﺎﻣﻞ‬ ‫اﻟﺘﺤﺠﺐ‬ ‫ﳍﻦ‬ ‫ﻳﺮﻳﺪ‬ ‫وﻛﺎن‬
‫ﱠ‬
.

‫اﳋﻄﺎب‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﻗﺎل‬
‫ا‬
:
»
‫وﻗﻠﺖ‬
ُ ْ ُ َ
:
‫رﺳﻮل‬ ‫ﻳﺎ‬
َ ُ َ َ
‫ﻳﺪﺧﻞ‬ ،ِ‫ﱠ‬‫ﷲ‬‫ا‬
ُ ُ ْ َ
‫ﺑﺎﳊﺠﺎب‬ ‫اﳌﺆﻣﻨﲔ‬ ‫أﻣﻬﺎت‬ ‫أﻣﺮت‬ ‫ﻓﻠﻮ‬ ،‫واﻟﻔﺎﺟﺮ‬ ‫اﻟﱪ‬ ‫ﻋﻠﻴﻚ‬
ِ َ ْ َ َ َ
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‫ﺻﺤﻴﺢ‬
‫اﻟﺒﺨﺎري‬
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‫اﳊﺠﺎب‬ ‫آﻳﺔ‬ ‫ﺗﻌﺎﱃ‬ ‫اﷲ‬ ‫ﻓﺄﻧﺰل‬
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‫اﻷﺣﺰاب‬
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‫ﺍﻟﺨﻄﺎﺏ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﺃﻧﻜﺮ‬
‫ا‬
‫ﺃﻣﻬﺎﺕ‬ ‫ﻋﻠﻰ‬
‫ﺍﻟﻤﺆﻣﻨﻴﻦ‬
‫ي‬
.
‫اﻟﻨﺴﺎء‬ ‫ﻣﻦ‬ ‫ﻛﻐﲑﻫﻦ‬ ‫ﻳﻜﻦ‬ ‫أن‬
‫ﱠ‬ ‫ﱠ‬
‫اﻟﻠﻮاﰐ‬
‫أزواﺟﻬﻦ‬ ‫ﻋﲆ‬ ‫ﻳﻜﺪرن‬
‫ﱠ‬
،
‫ﻓﺈﻧﻪ‬
‫اﷲ‬ ‫رﺳﻮل‬ ‫ﺣﺘﻰ‬
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،‫ﻧﺴﺎﺋﻪ‬ ‫أذى‬ ‫ﻣﻦ‬ ‫ﻳﺴﻠﻢ‬ ‫ﱂ‬
‫ﻳﻐﻠﻆ‬ ‫ﻋﻤﺮ‬ ‫ﻓﻜﺎن‬
ُ
‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻟﲔ‬‫ﻳﺮ‬ ‫ﱂ‬ ‫إذ‬ ،‫اﳌﻮﻋﻈﺔ‬ ‫ﰲ‬ ‫ﻋﻠﻴﻬﻦ‬
َ ‫ﱠ‬
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
‫اﳋﻄﺎب‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﻗﺎل‬
‫ا‬
:
»
‫ﺑﻠﻐﻨﻲ‬
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‫ﻣﻌﺎﺗﺒﺔ‬
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َ ُ
‫اﻟﻨﺒﻲ‬
‫ﱢ‬ ِ ‫ﱠ‬
‫ﺻﲆ‬
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ُ‫ﱠ‬‫ﷲ‬‫ا‬
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ُ‫ﱠ‬‫ﷲ‬‫ا‬
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‫وﺳﻠﻢ‬
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‫ﱠ‬ َ
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‫ﻣﻨﻜﻦ‬
‫ﱠ‬ ُ ْ ِ
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‫اﻟﺒﺨﺎري‬ ‫ﺻﺤﻴﺢ‬
٤٤٨٣
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‫اﻟﺘﺤﺮ‬
‫ﻳﻢ‬
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‫ﻗﺎﻝ‬
‫ﻋﺒﺎﺱ‬ ‫ﺍﺑﻦ‬
‫ب‬
‫ﺍﻷﺭﺑﻌﺔ‬ ‫ﺍﻟﺨﻠﻔﺎﺀ‬ ‫ﻳﺼﻒ‬
:

‫ﻋﻦ‬ ‫ﻗﺎل‬
‫ﺍﻟﺼﺪﻳﻖ‬ ‫ﺑﻜﺮ‬ ‫ﺃﺑﻲ‬
:
،‫ﺑﻜﺮ‬ ‫أﺑﺎ‬ ‫اﷲ‬ ‫رﺣﻢ‬
‫اﳌﻨﻜﺮ‬ ‫وﻋﻦ‬ ،‫ﺳﺎﻫﻴﺎ‬ ‫اﻟﻔﺤﺸﺎء‬ ‫وﻋﻦ‬ ،‫ﺗﺎﻟﻴﺎ‬ ‫ﻟﻠﻘﺮآن‬ ‫واﷲ‬ ‫ﻛﺎن‬
ً ً
‫وﺑﺎﻟﻨﻬﺎر‬ ،‫ﻗﺎﺋﲈ‬ ‫وﺑﺎﻟﻠﻴﻞ‬ ،‫ﺧﺎﺋﻔﺎ‬ ‫اﷲ‬ ‫وﻣﻦ‬ ،‫ﻋﺎرﻓﺎ‬ ‫وﺑﺪﻳﻨﻪ‬ ،‫ﻧﺎﻫﻴﺎ‬
ً ً ً ً
‫ﻋﺎزﻣﺎ‬ ‫اﻟﱪﻳﺔ‬ ‫ﻋﺪل‬ ‫وﻋﲆ‬ ،‫ﺳﺎﳌﺎ‬ ‫دﻧﻴﺎه‬ ‫وﻣﻦ‬ ،‫ﺻﺎﺋﲈ‬
ً ً
ً
،
‫وﷲ‬ ،‫ﺷﺎﻛﺮا‬ ‫اﻷﺣﻮال‬ ‫وﰲ‬ ،‫ﺻﺎﺑﺮا‬ ‫وإﻟﻴﻪ‬ ،‫آﻣﺮا‬ ‫وﺑﺎﳌﻌﺮوف‬
ً ً ً
‫وﻛﻔﺎﻓﺎ‬ ‫ورﻋﺎ‬ ‫أﺻﺤﺎﺑﻪ‬ ‫ﻓﺎق‬ ،‫ذاﻛﺮا‬ ‫واﻵﺻﺎل‬ ‫اﻟﻐﺪو‬ ‫ﰲ‬
ً ً ً
‫اﻟﻘﻴﺎﻣﺔ‬ ‫ﻳﻮم‬ ‫إﱃ‬ ‫اﻟﻠﻌﺎﺋﻦ‬ ‫ﺛﻠﺒﻪ‬ ‫ﻣﻦ‬ ‫اﷲ‬ ‫ﻓﺄﻋﻘﺐ‬ ،‫وﻋﻔﺎﻓﺎ‬ ‫وزﻫﺪا‬
ً ً
.

‫ﻋﻦ‬ ‫وﻗﺎل‬
‫ﺍﻟﺨﻄﺎﺏ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬
‫ا‬
‫ﻗﺎل‬
:
‫اﷲ‬ ‫رﺣﻢ‬
‫ﺣﻔﺺ‬ ‫أﺑﺎ‬
،
،‫اﻷﻳﺘﺎم‬ ‫وﻣﺄوى‬ ،‫اﻹﺳﻼم‬ ‫ﺣﻠﻴﻒ‬ ‫واﷲ‬ ‫ﻛﺎن‬
‫و‬
‫ﻛﺎن‬ ،‫اﳊﻨﻔﺎء‬ ‫وﻣﻌﻘﻞ‬ ،‫اﻟﻀﻌﻔﺎء‬ ‫وﻣﻼذ‬ ،‫اﻹﻳﲈن‬ ‫ﳏﻞ‬
‫ﳏﺘﺴﺒﺎ‬ ‫ﺻﺎﺑﺮا‬ ‫اﷲ‬ ‫ﺑﺤﻖ‬ ‫ﻗﺎم‬ ،‫ﻋﻮﻧﺎ‬ ‫وﻟﻠﻨﺎس‬ ،‫ًﺎ‬‫ﻨ‬‫ﺣﺼ‬ ‫ﻟﻠﺨﻠﻖ‬
ً ً ً
،‫اﻷﻗﻄﺎر‬ ‫ﰲ‬ ‫اﷲ‬ ‫وذﻛﺮ‬ ،‫اﻟﺪﻳﺎر‬ ‫وﻓﺘﺢ‬ ‫اﻟﺪﻳﻦ‬ ‫ﺑﻪ‬ ‫اﷲ‬ ‫أﻇﻬﺮ‬ ‫ﺣﺘﻰ‬
ُ
،‫ذﻛﻮرا‬ ‫وﻗﺖ‬ ‫ﻛﻞ‬ ‫ﰲ‬ ‫وﷲ‬ ،‫ﺷﻜﻮرا‬ ‫واﻟﺸﺪة‬ ‫اﻟﺮﺧﺎء‬ ‫ﰲ‬ ‫ﻛﺎن‬
ً ً
‫اﻟﻠ‬ ‫ﺗﻨﻘﺼﻪ‬ ‫ﻣﻦ‬ ‫اﷲ‬ ‫ﻓﺄﻋﻘﺐ‬ ،‫وﻗﻮرا‬ ‫اﳋﻨﺎ‬ ‫وﻋﻨﺪ‬
ً
‫ﻳﻮم‬ ‫إﱃ‬ ‫ﻌﻨﺔ‬
‫اﳊﴪة‬
.

‫ﻋﻦ‬ ‫وﻗﺎل‬
‫ﻋﻔﺎﻥ‬ ‫ﺑﻦ‬ ‫ﻋﺜﻤﺎﻥ‬
‫ا‬
‫ﻗﺎل‬
:
‫اﷲ‬ ‫رﺣﻢ‬
‫وأﺻﱪ‬ ،‫اﻟﱪرة‬ ‫وأﻓﻀﻞ‬ ،‫اﳊﻔﺪة‬ ‫أﻛﺮم‬ ‫واﷲ‬ ‫ﻛﺎن‬ ،‫ﻋﻤﺮو‬ ‫أﺑﺎ‬