W16-Module 16 Social, Economic and Cultural issues in Philippine History-Special Topic_ presentation.pptx

Readings in Philippine
History
Darwin S. Cama
Shannon Lyn L. Nombrado

Darwin S. Cama
Shannon Lyn L. Nombrado
Social, Political, Economic, and
Cultural issues in Philippine
History-Special Topic

At the end of this module, you are expected to:
1.Discuss the following:
a. Government Peace Treaties with Muslim
Filipinos
2. Understand the Significance of the Cultural
relations
3. Analyze the Government Peace Treaties with
Muslim Filipinos.

Did you know
about the
Government
Peace Treaties
with Muslim
Filipino?
Figure 1. Supporter of BBL for Peace in
Mindanao

we will discuss the
Government
In this module,
Peace Treaties with Muslim
Filipinos and the short background to our
Muslim communities and to know more
about the prominent Filipino and significant
of multi culturalism of our country.

The Philippine Muslims was at one time a prevailing gathering in the
nation. They have 500 years political history, so far the longest political
experience contrasted with different gatherings in the entire Philippines.
Their way of life is a mix of Islam and adat. Adat is the whole of both pre-
Islamic culture and the philosophical understanding of the Muslims on the
lessons of Islam. It is itself the enduring commitment of the Philippine
Muslims to the nation's national body politic. Nonetheless, to know the
Muslim history, one ought to comprehend the part of Islam in achieving
recorded advancement. It is this Islam that really created gallant
opposition against western imperialism. The Philippine Muslims today
wound up known as social groups attributable to their way of life surviving
remote hegemonism right up 'til today.

“The historical backdrop of the Philippine
Muslims is a piece of the foundation of the
verifiable advancement
Filipino history specialists
of the entire
like Dr.
nation.
Renato
Constantino declared that no Philippine history
can be finished without an investigation of
Muslim advancement (1990:29). “

“The Philippines has two lines of recorded advancement. The
primary line, which is the more established, came to create in
Mindanao and Sulu. Furthermore, this alludes to the Muslim line of
chronicled improvement. Had not this line of authentic
improvement been exasperates by western expansionism, Islam
may have diagrammed the whole predetermination of the
Philippine nationhood. Outer variables cleared into the nation and
brought the second line. The Hispanized Filipinos were fundamental
to the improvement of this second line. This is the result of the
considerable verifiable encounters of the Filipino individuals under
western run the show.”

“Mindanao and Sulu are the first country of the Philippine Muslims. These
territories are currently the third political subdivision of the Philippines. They are situated
at the southern piece of the nation, and lie around hundred miles north of equator. The
regions involve a key position at the focal point of delivery line between the Far East and
the Malayan world. They are arranged north of Sulawise and toward the west is the
territory of Sabah. Mindanao and Sulu has an aggregate land territory of 102,000 square
kilometers. It is a ripe locale and known to be rich in agrarian ranch, marine and mineral
assets. As detailed, the greater part of the nation's rain woods are found in Mindanao.
While it’s horticultural harvests incorporate rice, corn, root crops, vegetables, cassava and
natural products. Marine items like ocean growth generation, angle and additionally gas
and oil are overwhelming in the Sulu Sea. Fifty nine percent of fish and sardines are to a
great extent taken from the Sulu Sea. Terrain Mindanao has considerable mineral stores.
Zamboanga del Sur has gold, silver, lead, zinc store; Davao oriental has chromite holds;
marble stores for Davao del Norte and oil store in South Cotabato. These colossal assets of
the southern islands have made Mindanao the place that is known for guarantee.“

“Be that as it may, the primary grouping of the Philippine
Muslim populace is bound generally toward the western side of
Mindanao down to the Sulu Archipelago. In terrain Mindanao, the
Muslims are prevailing just in Lanao and Maguindanao regions.
While whatever remains of the Muslim populaces are scattered in
adjacent areas, for example, Zamboanga landmass, North
Cotabato, Sultan Kudarat, South Cotabato, Davao Oriental, Davao
del Sur and Sarangani island. In the Sulu Archipelago, the Muslims
are for the most part predominant in three island regions of Basilan,
Sulu and Tawi-Tawi.”

Muslim
Ethnic
Groups
“Ethnic is an Italian expression for
country. An ethnic group might be
characterized as inborn gathering which has its
own particular dialect, hold in like manner an
arrangement of custom unique in relation to
others whom they are in contact. It has its own
particular domain from which its ethnic
character is inferred, and hence turns into a
joining factor for bunch union. The Muslim
ethnic gatherings in Mindanao and Sulu are
connected by both ideological and land factors.“

“The Muslims in the south are additionally socially
connected to Muslim nations in Southeast Asia, for example,
Indonesia, Malaysia, Brunei and the Patani of southern
Thailand. They are made out of eleven ethnic gatherings.
Each gathering has its own particular dialect yet just a
couple of controls a political unit like a region or regions. A
few gatherings talk one dialect with three varieties like the
Maranao, Iranun and Maguindanaon. The Sama individuals
have one dialect with numerous variety, for example, the
vernacular of the Jama Mapun, and the Bangingi.”

1. The Maranao-“Actually, Maranao implies individuals of the lake.
Their country is called Lanao which implies lake. Their most
seasoned settlement began around here, and up right up 'til the
present time, very populated groups still speck the lake. Their
dialect is like Maguindanaon and Iranun. One should be confounded
as to which of them claims the native language since the Maranao
and Iranun can comprehend 60% of the Maguindanaon dialect. At
any rate , these gatherings live in nearness. Nonstop contact
enables them to create or share a typical work on including dialect.“

“The Maranao are gathered in Lanao region. They involve the most
vital place in Mindanao attributable to their entrance to Iligan narrows in the
north and Illana cove in the south. Amid the provincial time frame, they
battled against the Spaniards, generally under the banner of the
Maguindanao sultanate. Like other Muslim ethnic gatherings, the Maranao
are overcome and have offered forfeit with regards to their country and Islam.
All through the provincial time frame, Lanao was joined as one area of the
Maguindanao sultanate. Seeing the significance of Lanao, the American
pilgrim government in Manila urged landless Filipinos to relocate to
Mindanao. Most pioneers focused on Lanao as their last goal. After around 50
years, the Filipino pilgrims wound up set up in the zone north of Lanao. This
inevitably prompted the division of Lanao into Del Norte and Del Sur starting
1960s.”

“Lanao is a land rich in writing. Darangan is a case of
this. The presence of darangan authenticates the level of
human progress that the Maranao have accomplished at a
certain point.”
“Potential assets like lake and farming area are all that
could possibly be needed to help to make the objective of
darangan into the real world. The lake in the core of Lanao
Del Sur is the greatest lake in the Philippines. It is so far the
present wellspring of vitality supply – at any rate providing
around 80% power framework of the entire Mindanao.”

“The Mindanao State University
is situated at Lanao's capital,
Marawi City. Most pioneers in
Mindanao are in certainty results of
the MSU. 60% of its best teachers
are Christians Filipinos.”

“Maranao society is a shut society. The whole regions of Lanao Del Sur,
especially at the region of the lake are untouchable to outcasts. The way of life
of the general population are in their conventional clothing, the malong and
the abaya. This is the main place in the Philippines whose way of life isn't
influenced with the western pattern. The Maranao contact to the outside
comes through Iligan City and Malabang. Iligan City is 40 minutes ride from
Marawi City. Malabang a waterfront town of Lanao Del Sur requires over one
hour to reach. Under a long range design of Christian development in
Mindanao, the Christians would enter the core of Lanao from three zones –
from Iligan in the north, Malabang in the south and Wao from the east. They
in actuality controlled these territories for long time as of now.”

2. The Maguindanao-“Initially, Maguindanaon is the name of the
family or administration which came to administer nearly the entire
island of Mindanao, especially the previous Cotabato. It later alludes
to the Muslim individuals who live in the Pulangi valley which
sprawls the Southwestern piece of Mindanao. It is consequently, the
Maguindanaon are called individuals of the plain. They
acknowledged Islam at the last quarter of fifteenth century. Add up
to Islamization of the entire Pulangi region succeeded just with the
landing of Sharif Kabungsuan a sovereign from Johore who came to
Mindanao after the fall of Malacca and adjacent regions to Dutch
colonialists in 1511.”

“The best commitment of the Maguindanao to human
advancement in Southeast Asia were the sultanates of
Maguindanao and Buayan. These sultanates climbed all the
while after the entry of Sharif kabungsuan who established
the principal sultanate in Mindanao. Amid its prime, the
sultanate of Maguindanao brought the entire terrain of
Mindanao under its control. It turned into the instrument of
the Muslims in Mindanao in frustrating the western
expansionism.”

Cotabato been the seat of the Maguindanao
“The
sultanate. This
had
is the hereditary place where there is the
Maguindanao including the slope ethnic gathering, for example, the
Tiruray, Tasaday and Subanun. As a result of its wide valley,
Cotabato region has as far back as the rice ganary of the nation. The
colonialists had as far back as been pulled in to the rich place that is
known for Cotabato. Ordinarily, the Spaniards made Cotabato as
capital of Mindanao amid their military occupation. This provincial
arrangement, anyway succeeded just amid the American time
frame. It could arrange the principal Filipino settlement in 1912.”

“The Maguindanao are the hardest hit of the Filipino
settlement. Their political power lessened after long stretch
of battling and opposing imperialism and Christianization,
especially toward the start of the twentieth century. The
Maguindanao battled alone without remote help amid this
period. Be that as it may, by 1970s, three-fourth of their
country were lost to Filipino pioneers, generally Ilongo and
Cebuano. The Manila government made in the region the
five territories of Maguindanao, Cotabato, South Cotabato,
Sultan Qudarat and Sarangani.”

3. The Iranun-“These individuals have possessed the region flanking between
Lanao del Sur and Maguindanao territory. They asserted to be the beginning
of these two ethnic gatherings. The dialect of the Maranao and Maguindanao
is emphatically established in the Iranun tongue. The Iranun may maybe be
the mother dialect and the rest are only a negligible lingos. For a few
centuries, the Iranun framed piece of the Maguindanao sultanate. Their way
of life got much impact from the Maguindanao as opposed to the Maranao.
There was a case in the past the seat of the Maguindanao sultanate was
arranged at Lamitan and Malabang that were the fortifications of the Iranun
society. They battled the western intruders under the banner of the
Maguindanao sultanate. The Iranun were fantastic in oceanic movement. They
used to employ the course interfacing the Sulu Sea, Moro bay to Celebes Sea,
and attacked the Spanish held regions en route.”

“The Iranun have likewise achieved a level of social association
tantamount to the Maguindanao or the Tausug. This is confirm by the datu
arrangement of authority where a solitary initiative is perceived. An Iranun
datu, similar to a sultan, employed focal control over his kin. By virtue of their
little populace, the Iranuns have been overwhelmed by their neighbor and
kept them from having their own sultanate. However ethnic awareness has
been solid as the Iranun kept on safeguarding their own particular manners of
life and even to outline their own political predetermination. Like other Muslim
gatherings, the Iranuns are additionally best in class in the field of training.
They effectively partake in neighborhood advancement; their experts have
figured out how to involve enter positions in the administration, maintain their
own business substances and Islamic establishments like masjid and madrasa.”

4. The Tausug-“Prof. Muhammad Nasser Matli
contended that the term Tausug is a slang word
and started from two words: tau (individuals) and
mama isug (overcome). In this manner, Tausug
implies overcome individuals.”

“Prior to the happening to Islam, the Tausug had officially settled a focal
government. At the point when Islam came, Tausug pioneers acknowledged Islam. They
didn't help it. When they moved toward becoming Muslims they made themselves models
by injecting Islamic qualities and legislative issues to the legislature. The outcome was the
spread of equity in the land. Seeing the magnificence of Muslim administration, the whole
locals at last acknowledged Islam. The tranquil triumph of Islam in Sulu amidst the
thirteenth century prompted the Islamization of nearby governmental issues. This was the
procedure that achieved the foundation of the Sulu sultanate in 1450. Numerous Tausug
pioneers were sent outside Sulu to additionally fortify the Sulu sultanate impact. This was
the starting point of the development of Tausug people group in Tawi-Tawi, Palawan,
Basilan, Zamboanga, and Sabah. Up to this period, these spots are as yet the most loved
goal of Tausug transients who have been uprooted by the wars and clashes between the
Muslims and the Philippine government.”

5. The Yakan-“The term Yakan is an error of the word yakal
by the Spaniards. While the term Basilan has started from
two words basi (iron) and balani (head honcho). In the
antiquated time Basilan was thickly secured by the yakal
trees. Outside individuals frequently mixed up the name of
the yakal trees as the local character. Amid frontier period
the Spaniards marked the occupants of Basilan as Yakan, and
progressed toward becoming conveyed up to the present.”

“Like other Muslim territories, Basilan has been the objective of Christian
infiltration since the Spanish period. Her rich assets like timber and fruitful agrarian
land and also her geological closeness to Zamboanga City has made her helpless
against exhibit industrialist misuse and Christian control. There have been as of now
various districts where the Filipino pilgrims have the high ground. Isabela, Maluso,
Lamitan and different groups have a staggering Christian populace. Furthermore,
their populace development and group extension are continued proceeding. Huge
tract of terrains which are key are for the most part possessed by the Filipino
pioneers. There are numerous zones where the Yakans move toward becoming
minoritized, and further uprooted from their own particular terrains. In the regions
where they are now minoritized the Yakans are presented to underestimation. In
legislative issues, there are numerous occurrences before, top authority fell under
the control of the outside individuals.”

“The way of life of the Yakans is like the Tausugs. Its
inward establishment lies on the soul of martabat. For the
external side, religious organization like masjid and madrasa,
curios and the immense number of Yakan experts, ulema,
lawmakers and contenders strengthened further the quality
of the Yakan culture. These two establishments are solidly
planted in the core of the Yakans. This is their genuine
quality. The test of the Yakans today is to guide their young
age to affirm their rights and create trust in their both
material and non-material culture.”

6. The Sama- “The Sama personality got from the term sama-sama which implies harmony or aggregate exertion.
The Sama individuals are exceedingly scattered and scattered in the Sulu Archipelago. They are geologically
differentiated inferable from their introduction to oceanic exercises and angling. There are five sub-groups that
make up the Sama individuals. Helping each other is perceived as standard of the Sama individuals. Incorporated
into the Sama gather are the Badjao known as the ocean tramps of Sulu Archipelago and Celebes ocean. The
Badjao individuals call themselves Sama Laut. In Malaysia, they are called Orang Laut. Every one of these
portrayals point to them as being watercraft individuals. They generally move starting with one island then onto
the next, living in their little vessel for quite a long time or even a very long time without mooring or coming to
town to purchase their requirements. The Badjao don't build up a perpetual group like the Arab and the Cossacks
in focal Asia. They have not ready to build up a political foundation that can propel their aggregate enthusiasm of
their general public. Their social association don't approach even the level of a faction, one might say, since they
have no perceived group pioneer. Their social structure is leveled. Rich individuals or elitism is totally missing in
Badjao society. Every one of them have a place with the poor strata. Family structure is the main factor that
makes the Badjao society conceivable. Parts and obligations are designated to each part starting from the parents
to their kids, from the grown-up to the youthful ones. The father goes about as pioneer; the mother is in charge of
cooking; youngsters gather fire woods in the seaside regions, and helps assemble ocean bottom and get water. As
watched, the entire Badjao family constitutes likewise the financial unit, which implies, every one of them need to
cooperate (sama-sama) for their survival.”

“Neediness and backwardness are the two essential factors
that keeps each Badjao family from sending their kids to class. Kids
are required at home or should go with their folks looking for their
day by day sustenance. This is the reason the Badjao society endures
a high absence of education rate. Short of what one percent can
read the Qur'an or Roman letter set. Their current condition has
crumbled. They are exceedingly presented to the mistreatment of
Tausug warlords. They are regularly misused in some monetary
exercises. Insignificant reward or pay are given for their work, and
low cost for their products, similar to lobsters and fish.”

“The Sama individuals who possessed Tawi-Tawi are called by their
place of home. Hence, there is the Sama Balimbing, Sama Simunul or Sama
Sibutu. These gatherings claim to be the source of all Sama sub-bunches
scattered all through the Sulu Archipelago. They occupied most real islands of
Tawi-Tawi. While in the terrain the Sama focus is restricted to Balimbing and
Sapa-Sapa. These individuals have an abnormal state of proficiency rate
contrasted with other Sama sub-gathering. Relatively every Sama barangay in
the territory has a government funded school. Higher institutional learning is
additionally accessible, for example, the MSU-Tawi-Tawi and the Tawi-Tawi
Regional Agricultural College (TRAC). Most best government positions are held
by Sama. Like the Tausugs, the Sama are presented to all fields of teach and
usually to discover them in national organizations involving key positions.”

“The Sama Bangingi are additionally viewed as real gathering inside the Sama ethnic
gathering. Their lingo is only a variety of the Sama dialect. Geological separation being
isolated from other Sama bunches via oceans has caused the variety of their vernacular
from their primary language. In any case, by and large all Sama individuals see each other.
The Bangingi have a very much created social association practically identical to the
Tausugs. Back to the sultanate time frame each Bangingi people group had its own
particular panglima and maharajah as the most astounding and powerful individuals in
their general public. The tip of Zamboanga promontory, Pilas and Tungkil island were once
overwhelmed and led by the Bangingi pioneers. They had four in number Kuta at
Zamboanga before the Spaniards involved it. The last took half a month prior to they could
oust the Bangingi from their fortifications. The Bangingi were great mariners. They were
the principal assemble in this nation to achieve Bengal inlet and investigate the Indian sea.
They found the association of Sulu ocean , the straits of Malacca and the Indian sea. The
vast majority of the sultanate campaigns to Visayas and Luzon were charged by the
Bangingi warriors.”

“The Bangingi not at all like the Badjao are exceedingly
presented to the Filipino society and its foundation. Greater
part of them has considered in the Filipino school, and
figured out how to possess enter positions in the
administration. Sadly, they neglected to fabricate their own
particular organizations like school, political gatherings and
organizations that are equipped for affecting social changes
in the general public. There are just individual activities. The
Bangingi stay a long way from aggregate social advance.”

“Jama Mapun are another Sama sub-gathering. They call their lingo as
pullun mapun which is a piece of the Sama dialect. The term mapun remains
for west. They call themselves as Jama Mapun on the grounds that they are
arranged at the far off west of Sulu. They are assembled to a great extent at
the Turtle island, Cagayan de Tawi-Tawi an island region situated at the
outskirt adjoining Sabah. They are additionally found in southern Palawan.
Like the Bangingi, the Jama Mapun received changeless settlement,
henceforth they have an obvious social association where the panglima is
perceived as best group pioneer. Amid the Sulu sultanate period, Jama Mapun
used to be of a military vital significance to the sultanate. It used to be the
sultanate's starting base to secure the unquestioning dedication of the
panglima of Sabah and Palawan.”

“The entire Cagayan de Tawi-Tawi is perceived as nearby
government unit, a region under the region of Tawi-Tawi. With this
the Jama Mapun have been subjected to focal control from Manila
since the times of the Philippine Commonwealth government in
1936. Government school and organizations were set up there and
set under the control of the nearby individuals. The island is viewed
as key place for the AFP forward power, since it is arranged amidst
the Sulu ocean and South China ocean, and neighboring Sabah. The
administration manufactured airplane terminals, which the military
can use for propel troop developments in the Sulu sea.”

7. The Sangil- “The Sangil originated from Sangihe an
archipelago sprawling the Celebes sea only south of the
Mindanao ocean. Their movement to Sarangani region and
to the seaside regions of Davao del Sur and South Cotabato
was in front of the happening to Islam to Southeast Asia.
They held onto Islam later because of their nonstop contact
with their homeland, which moved toward becoming
Islamized, and additionally with the rising Muslim people
group in Maguindanao and Sulu in the fourteenth century.”

“The Sangil talk a dialect like Bahasa, and in the Philippines, to Tausug.
They additionally advanced their own particular social association
related with focal administration, which empowered them to wage fight
numerous
occurrences the Sangil
against the Dutch and Spanish
aligned
imperialism. There were
themselves to the Maguindanao
sultanate. They used to contribute war paraws, warriors and arms in real
endeavors to Spanish held-domains. The Sangil have likewise high
political and Islamic cognizance. They are dynamic in their battle for self-
assurance as a component of their technique to have their way of life and
social foundations saved and grew further. They prevailing finally. In
1992, the Sarangani area was conceived expected to contain the
commotion of the Sangil.”

8. The Kaagan- “The Kaagan possessed for the most part Davao
zones. They moved toward becoming Muslims because of contact
with the Maguindanao sultanate, and later fortified with the landing
of some Tausug bunches who composed the Kaagan culture. No big
surprise the Kaagan dialect has numerous bahasa sug root words.
With the flight of the Tausug and Maguindanao impacts at the
tallness of the Filipinization procedure. A large portion of them have
been minimized and were defenseless to enhance their general
public in light of the fact that their social association did not
enhance as those in Lanao and Sulu”

9. The Kolibugan- “The term kolibugan is a Sama word which signifies
"crossbreed". Initially, they are a piece of the Subanun ethnic gathering, an
indigenous people possessing the inside of the Zamboanga promontory. Their
neighbors, especially the Sama Bangingi and the Tausugs called these
Islamized Subanun as Kolibugan in light of the fact that their way of life has
been adjusted by their Muslim neighbors and for quite a long time there has
been intermarriage with different gatherings that delivered new ages, thus
they are called Kolibugan. These individuals still talk the Subanun dialect and
hold the Subanun sort of social association, which is constrained to faction
introduction with less political slant. Today, the term Kolibugan is connected to
all Subanun who moved to beach front territories and intermarried with the
Muslims, lastly grasped Islam.”

10. The Palawan- “The early Muslim tenants in territory Palawan
were the Panimusan. These individuals progressed toward becoming
Muslims because of close contact with the Sulu Sultanate. Numerous
Tausug amid the sultanate time frame came to Palawan so as to
acquaint Islam with the nearby individuals. The Muslim focus is for
the most part in the southern piece of Palawan, for example,
Batarasa, Rizal, Quezon, Brooke's Point and Espanola. In these
regions the Muslims are likely overwhelming and hold political
power. Segregated Muslim people group are additionally found in
Narra, Roxas, Taytay and Aborlan.”

Since the fall of the Sulu sultanate, contact between the Palawani and the Tausugs was relatively lost. They have been
confined to each different as there is no immediate exchange or social connection between the two individuals.

11. The Molbog- “The Molbog are basically kept in the Balabac islands situated at the southern tip of Palawan. They got
Islamic impact and later grasped Islam from Brunei Muslim teachers. The engendering of Islam was dynamic amid the
fifteenth century when Muslim territories ascended from the eastern side of the Malay promontory and Borneo. At this
period, the Brunei sultanate was growing its impact to the Philippines and Palawan isn't a long way from Brunei. The Sulu
sultanate likewise reinforced Islam among the Molbog”

Chronology of Mindanao
Peace Agreements

Marcos
Negotiations
with the
MNLF

Domestic
Stage
Process
with the
MILF

Chronology of
Peace
Agreements
(Showing direct
references to
women)

2008
27/07/2008 Joint Statement
05/08/2008 Memorandum of Agreement on the Ancestral Domain Aspect of the GRP-MILF
Tripoli Agreement on Peace of 2001
2009
2009 29/07/2009 Joint Statement between the GRP and MILF Peace Panels
15/09/2009 Framework Agreement on the Formation of the International Contact Group
for the GRP-MILF Peace Process
27/10/2009 Agreement on the Civilian Protection Component of the International
Monitoring Team (IMT)
09/12/2009 Terms of Reference of the IMT- New Mandate and 2nd Amendment
09/12/2009 (Renewed) Interim Implementing Guidelines of the Joint Communique of May
06 2002

2010
05/05/2010 Terms of Reference of the Civilian Protection Component (CPC) of the International Monitoring Team (IMT) •
Reference to women: Page 1, Article I. References 8. United Nations Security Council Resolution 1325 and Resolution
1820 which protect women and girls from all forms of violence, particularly during and after armed conflicts.
05/05/2010 Guidelines for the Implementation of the Philippine Campaign to Ban Landmines - Fondation Suisse de
Deminage (PCBL-FSD) Project Pursuant to the Joint Statement of the GRP-MILF Peace Panels dated 15 November 2007
03/06/2010 Guidelines on the Humanitarian, Rehabilitation and Development (HRD) Component of International
Monitoring Team (IMT)
03/06/2010 Declaration of Continuity for Peace Negotiation between the Government of the Republic of the Philippines
and the Moro Islamic Front
2011
2011 10/02/2011 Implementing Guidelines of Joint Communique of 6 May 2002
2012
2012 15/02/2012 Implementing Guidelines on the Joint Comminiqué of 6 May 1992
24/04/2012 Government of the Philippines-MILF Decision Points on Principles as of April 2012 • References to women:
Page 2, 10.g. Right of women to meaningful political participation, and protection for all forms of violence; 10.i. Right to
equal opportunity and non-discrimination in social and economic activity and public service, regardless of class, creed,
disability, gender or ethnicity;

15/10/2012 Framework Agreement on the Bangsamoro • References to women: Page 2, I.
Establishment of the Bangsamoro 5. The Parties recognize Bangsamoro identity. Those who at the time of
conquest and colonization were considered natives or original inhabitants of Mindanao and the Sulu
archipelago and its adjacent islands including Palawan, and their descendants whether of mixed or full blood
shall have the right to identify themselves as Bangsamoro by ascription or self-ascription. Spouses and their
descendants are classified as Bangsamoro. The freedom of choice of other indigenous peoples shall be
respected. • Page 9, VI. Basic Rights 1.g. Right of women to meaningful political participation, and protection
of all forms of violence;
1.i. Right to equal opportunity and non-discrimination in social and economic activity and the public
service, regardless of class, creed disability, gender and ethnicity. • Page 14, VIII. Normalization 11. The
Parties recognize the need to attract multi-donor country support, assistance and pledges to the
normalization process. For this process, a Trust Fund shall be established through which urgent support,
recurrent and investment budget cost will be released with efficiency, transparency and accountability. The
Parties agree to adopt criteria for eligible financing schemes, such as, priority areas of capacity building,
institutional strengthening, impact programs to address imbalances in development and infrastructure, and
economic facilitation for return to normal life affecting combatant and non-combatant elements of the MILF,
indigenous peoples, women, children, and internally displaced persons.

2013
2013 25/01/2013 Third Party Monitoring Team (TPMT) and its Terms of Reference
27/02/2013 Annex on Transitional Arrangements and Modalities to the Framework Agreement on
the Bangsamoro (FAB)
27/02/2013 The Independent Commission on Policing and its Terms of Reference • References to
women: Page 1, 2. Principles The ICP will be guided by the provisions of normalization in the
Framework Agreement on the Bangsamoro. Its guiding principles are: b) Inclusiveness, to reflect
the ethnic and cultural diversity in the Bangsamoro, as well as the ability to address the different
issues facing women, men, children and minority groups. • Page 2, 5. Functions The main function
of the ICP is to conduct studies and produce a set of recommendations on the appropriate policing
for the Bangsamoro. For this purpose, it shall: a) consult widely, including with the Department of
Interior and Local Government (DILG), Armed Forces of the Philippines (AFP), Philippine National
Police (PNP), National Police Commission (NAPOLCOM), Department of Defense (DND), and other
relevant government agencies as well as with Bangsamoro Islamic Armed Forces (BIAF),
communities in the Bangsamoro, including women, NGOs, and other people and organisations.

11/04/2013 Terms of Reference for Sajahatra Bangsamoro • Reference to women: Page 4,
5. Sajahatra Bangsamoro Mode of Delivery 5.2.3. Field Implementation – The MILF shall
establish its Project Management Team that will be responsible for the following: a)
Identify all individual and community beneficiaries for the Program, always guided by the
principles of inclusiveness and gender balance.
22/04/2013 Guidelines for Mutual Understanding between the CCCH of the GPH and the
MILF for Ceasefire-related Functions during the 13 May 2013 National and Local Elections
13/07/2013 Annex on Revenue Generation and Wealth-sharing to the Framework
Agreement on the Bangsamoro (FAB) • Reference to women: Page 7, XII. Gender and
Development In the utilization of public funds, the Bangsamoro shall ensure that the needs
of women and men are adequately address. For this purpose, the Bangsamoro shall set
aside at least 5% of the official development funds that it receives for support programs
and activities for women in accordance with a gender and development plan.

08/12/2013 Annex on Power-Sharing to the Framework Agreement on the Bangsamoro
• References to women: Page 3, Part Two: Governance Structure 2. The Bangsamoro
assembly shall be representative of the Bangsamoro’s constituent political units, as well as
non-Moro indigenous communities, women, settler communities, and other sectors. The
Bangsamoro Basic Law shall ensure that representation in the assembly reflects the
diversity of the Bangsamoro; • Page 4, Part Two: Governance Structure 7. There shall be a
Bangsamoro council of leaders composed of the Chief Minister, provincial governors,
mayors of chartered cities, and a representative each of the non-Moro indigenous
communities, women, settler communities, and other sectors. The Bangsamoro council of
leaders shall be chaired by the Chief Minister; • Page 10, Part Three, III: 55. Establishment
of appropriate mechanisms for consultations for women and marginalized sectors; 56.
Special development programs and laws for women, the youth, the elderly, labor, the
differently-abled, and indigenous cultural communities

c
25/01/2014 On the Bangsamoro Waters and Zones of Joint Cooperation Addendum to the Annex on Revenue
Generation and Wealth-sharing and the Annex on Power-sharing
22/03/2014 Terms of Reference for the Joint Normalization Committee
22/03/2014 Terms of Reference for the Independent Decommissioning Body
22/03/2014 Terms of Reference for the Transitional Justice and Reconciliation Commission
27/03/2014 The Comprehensive Agreement on the Bangsamoro
23/11/2014 The Coordination Team for the Transition to the Bangsamoro Transition Authority (BTA) and its
Terms of Reference
23/11/2014 Confidence Building Measures for the Six Acknowledged MILF Camps through the Department of
Agriculture Farmer’s Assistance Program
2015
2015 29/01/2015 Certification (Renewal of the International Monitoring Team mandate)
29/01/2015 Protocol on the Implementation of the Terms of Reference of the Independent Decommissioning
Body

• References to Women: Page 2, II. Definitions: MILF Combatants. For purposes of these
implementing guidelines, refers to both regular and guerrilla members of the Bangsamoro Islamic
Armed Forces (BIAF). To ensure that the socio-economic initiatives and the decommissioning
process will be gender-sensitive and inclusive, the term shall include Women Auxiliary forces. •
Page 8, V. The Process: 2.5 Registration and verification of MILF weapons and combatants at APA –
All MILF combatants will be registered and verified by the IDP at the APA sites. This registration will
include the following information: name, age, sex, rank, responsibilities within the unit/formation,
date of entry into service and will provide the basis for a complete list of personnel.
31/05/2015 Certification (Renewal of the Civilian Protection Component of the International
Monitoring Team)
31/05/2015 Certification (Renewal of Ad Hoc Joint Action Group mandate)
02/06/2015 The Task Force for Decommissioned Combatants and their Communities and its Terms
of Reference • References to women: Page 2, IV. Composition 3. The Task Force shall create a
special team on the special socio-economic and development programs for the decommissioned
women auxiliary forces of the MILF.

Bangsamoro Basic Law is the latest treaty in Philippines that open for the Peace of
Muslim in the Philippines it also give rights to our Filipino-Muslim people in
Mindanao. The purpose under the constitution or under the that “The people of the
Autonomous Region in Muslim Mindanao, imploring the aid of Almighty God, in
order to develop a just and humane society and establish a Regional Autonomous
Government that is truly reflective of their ideals and aspirations within the
framework of the Constitution and national sovereignty, as well as the territorial
integrity of the Republic of the Philippines, and to secure to themselves and their
posterity the blessings of autonomy, democracy, peace, justice and equality, do
ordain and promulgate this Organic Act through the Congress of the Philippines”.
That is under the “REPUBLIC ACT NO. 6734”. The article that states the new treaties
of Filipino-Muslim in the Philipines. The Philippines signs historic peace agreement
with Filipino-Muslim groups.

This information except from
the news relatively with the
Peace treaties of Filipino-
Muslims that give emphasis with
the historical Gap of Filipino and
Muslims.

References and Supplementary Materials
Books and Journals
1. Antonio, Eleonor D., Dallo, Evangeline M. at et al... ; 2010;
Kayamanan (kasaysayan ng Pilipinas); Sampaloc, Manila;
Rex Book Store, Inc.
2. Agoncillo, Teodoro A.; 2010; Philippine History; South
Triangle, Quezon City; C & E Publishing, Inc.
3. http://www.muslimmindanao.ph/peace_process.html
4. http://www.dw.com/en/philippines-signs-historic-peace-
agreement-with-muslim-group/a-17523091

2. Bursan-Lao, Yasmin. 'Phillipines: Women and Inclusivity in the Mindanao Peace Process'. Accord, no. 25 (2014): 28-29.
http://www.c-r.org/accord. Foundation, Thomson. 'Philippines-Mindanao Conflict'. Trust.Org, 2015.
3. http://www.trust.org/spotlight/Philippines-Mindanao-conflict/?tab=briefing. Gov.ph.
4. 'THE 1987 CONSTITUTION OF THE REPUBLIC OF THE PHILIPPINES – ARTICLE X | Official Gazette Of The Republic Of The
Philippines', 2015.
5. http://www.gov.ph/constitutions/the-1987constitution-of-the-republic-of-the-philippines/the-1987-constitution-of-the-
republic-of-thephilippines-article-x/.
6. GRP-MILF Peace Process: Compilation of Signed Agreements & Other Related Documents (19972010). MILF Peace Panel/Asia
Foundation, 2010. 'GRP-MNLF and GRP-MILF Peace Agreements and Enabling Legislation'. Accord, no. 6 (1999): 37-55.
7. http://www.c-r.org/accord/philippines-mindanao. Lawphil.net. 'G.R. No. 183591', 2015.
http://www.lawphil.net/judjuris/juri2008/oct2008/gr_183591_2008.html. Lawphil.net. 'P.D. No. 1618', 2015.
8. http://www.lawphil.net/statutes/presdecs/pd1979/pd_1618_1979.html. Mackerras, Colin. Ethnicity in Asia. London: Routledge
Curzon, 2003. Muslim, Macapado A., and Rufa Cagoco-Guiam. 'Mindanao: Land Of Promise'. Accord, no. 6 (1999): 10-19.
9. http://www.c-r.org/accord/philippines-mindanao. Office of the Presidential Adviser on the Peace Process (OPAPP). ‘MILF Peace
Table: GPH Panel for talks with the MILF’. 2015, http://opapp.gov.ph/milf/gph-panel-talks-milf. Office of the Presidential Adviser
on the Peace Process (OPAPP). ‘Office of the Presidential Adviser on the Peace Process (OPAPP)’. 2015.
10. http://opapp.gov.ph/resources/signedagreements?field_subsite_tid=36. Office of the Presidential Adviser on the Peace Process
(OPAPP). 'Signed Agreements'. 2015.
11. http://www.opapp.gov.ph/milf/signed-agreements. Peace Agreement Access Tool (PA-X). 2015.
http://www.peaceagreements.org. Peaceagreements.ulster.ac.uk. 'The Transitional Justice Institute/INCORE Peace Agreements
Database’. 2015.
12. http://www.peaceagreements.ulster.ac.uk/. Peacemaker.un.org. 'UN Peacemaker'. 2015. http://www.peacemaker.un.org.

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