Commentators of Astanga Sangraha & Astanga HrudayaSachin Bagali
This document discusses the key commentators of the classical Ayurvedic texts Astanga Sangraha and Astanga Hrudaya. It outlines the three major commentators: Arunadutta from the 12th-13th century AD who wrote "Sarvangasundari" on Astanga Hrudaya; Hemadri from the 13th-14th century AD who wrote "Ayurveda Rasayana" on Astanga Hrudaya; and Indu from the 9th-10th century AD who wrote "Sasilekha" on Astanga Sangraha. It provides brief biographical details and contextual information about each commentator's work and contribution to interpreting and
The document discusses jwara (fever) according to Ayurveda. It defines jwara, lists its synonyms, and explains its importance. It describes the pathogenesis of jwara, originating from improper diet and lifestyle, and traveling through the channels to manifest symptoms. Early symptoms, full development, and general signs of jwara are provided. Key sources like Charaka Samhita are referenced to support the descriptions.
The document discusses Klaibya (impotence) in Ayurveda. It defines Klaibya, classifies its types as bijopaghata, dwajopaghata, jaraja and shukrakshaya. It describes the nidanas (causes), lakshanas (symptoms) and sadhyasadhyata (treatability) of each type. The document aims to educate students on the etymology, definition, classification, causes, symptoms and management of Klaibya according to Ayurvedic texts including Charak Samhita and Sushruta Samhita.
The document provides an introduction to the Ayurvedic concept of Vyadhi (disease). It discusses the etymology and definitions of Vyadhi, as well as synonyms. Various classifications of Vyadhi are described based on factors like prognosis, intensity, location, causes, and site of origin. Single-fold, two-fold, and three-fold classifications are presented, differentiating types of Vyadhi according to these factors. The document serves as an overview of the fundamental Ayurvedic understanding of the nature and categories of disease.
The document discusses Pandu Roga, a condition in Ayurveda characterized by yellowish discoloration of the skin. It notes Pandu Roga encompasses various metabolic diseases originating from different causes. The document analyzes similarities between Pandu Roga and conditions like anemia, liver disease, and hypothyroidism. It explores correlations between features of Pandu Roga and these diseases. The document also examines treatment approaches in Ayurveda for Pandu Roga and their relevance to modern nutritional deficiencies and metabolic disorders.
The document discusses Samsarjana Krama, which refers to the gradual process of restoring normal metabolic functions after purification therapies like vomiting or purgation. It classifies Samsarjana Krama based on the quantity of doshas eliminated, and outlines the different dietary items consumed in sequence - including peya (thin gruel), vilepi (thick gruel), yusha (meat broth), and mamsa rasa (meat soup). The document explains the nutritional properties and indications for each item in Samsarjana Krama.
Basic Understanding of Panchakarma. Understanding the Myths about Panchakarma. Practical and applied aspects of Panchakarma. Practical difficulties of Panchakarma. Clinical Experience on Varies Panchakarma Procedures.
Commentators of Astanga Sangraha & Astanga HrudayaSachin Bagali
This document discusses the key commentators of the classical Ayurvedic texts Astanga Sangraha and Astanga Hrudaya. It outlines the three major commentators: Arunadutta from the 12th-13th century AD who wrote "Sarvangasundari" on Astanga Hrudaya; Hemadri from the 13th-14th century AD who wrote "Ayurveda Rasayana" on Astanga Hrudaya; and Indu from the 9th-10th century AD who wrote "Sasilekha" on Astanga Sangraha. It provides brief biographical details and contextual information about each commentator's work and contribution to interpreting and
The document discusses jwara (fever) according to Ayurveda. It defines jwara, lists its synonyms, and explains its importance. It describes the pathogenesis of jwara, originating from improper diet and lifestyle, and traveling through the channels to manifest symptoms. Early symptoms, full development, and general signs of jwara are provided. Key sources like Charaka Samhita are referenced to support the descriptions.
The document discusses Klaibya (impotence) in Ayurveda. It defines Klaibya, classifies its types as bijopaghata, dwajopaghata, jaraja and shukrakshaya. It describes the nidanas (causes), lakshanas (symptoms) and sadhyasadhyata (treatability) of each type. The document aims to educate students on the etymology, definition, classification, causes, symptoms and management of Klaibya according to Ayurvedic texts including Charak Samhita and Sushruta Samhita.
The document provides an introduction to the Ayurvedic concept of Vyadhi (disease). It discusses the etymology and definitions of Vyadhi, as well as synonyms. Various classifications of Vyadhi are described based on factors like prognosis, intensity, location, causes, and site of origin. Single-fold, two-fold, and three-fold classifications are presented, differentiating types of Vyadhi according to these factors. The document serves as an overview of the fundamental Ayurvedic understanding of the nature and categories of disease.
The document discusses Pandu Roga, a condition in Ayurveda characterized by yellowish discoloration of the skin. It notes Pandu Roga encompasses various metabolic diseases originating from different causes. The document analyzes similarities between Pandu Roga and conditions like anemia, liver disease, and hypothyroidism. It explores correlations between features of Pandu Roga and these diseases. The document also examines treatment approaches in Ayurveda for Pandu Roga and their relevance to modern nutritional deficiencies and metabolic disorders.
The document discusses Samsarjana Krama, which refers to the gradual process of restoring normal metabolic functions after purification therapies like vomiting or purgation. It classifies Samsarjana Krama based on the quantity of doshas eliminated, and outlines the different dietary items consumed in sequence - including peya (thin gruel), vilepi (thick gruel), yusha (meat broth), and mamsa rasa (meat soup). The document explains the nutritional properties and indications for each item in Samsarjana Krama.
Basic Understanding of Panchakarma. Understanding the Myths about Panchakarma. Practical and applied aspects of Panchakarma. Practical difficulties of Panchakarma. Clinical Experience on Varies Panchakarma Procedures.
1. Karma refers to the inherent property of a drug that is responsible for its therapeutic action and physiological effects in the body.
2. Drug karma can be classified in various ways including by the organ or system affected, the dosha pacified or aggravated, the action performed such as cleansing, nourishing, or lightening.
3. Some examples of specific karmas described are deepana, pachana, shodhana, shaman, anulomana, bhedana, and rasayana. Each karma is characterized by the doshas, tissues, or parts of the body it acts on and the gunas or elements that predominate in the drug.
This document discusses the concept of Paradi Gunas or essential qualities described in Charaka Samhita for achieving success in treatment. The 10 Paradi Gunas are listed as superiority, planning, numbers, combination, separation, distinguishing factors, measuring, processing, and practice. Each quality is explained in detail providing examples. The Paradi Gunas play an important role in diagnosis, treatment planning, medicine preparation, and ensuring success of treatment according to Ayurvedic principles. Understanding and applying these qualities properly is essential for effective healthcare according to Charaka.
The document discusses the concept of "Vikara Vighata Bhava Abhava Prativishesha" and its influence in disease pathogenesis. It defines key terms and provides examples. Specifically:
- It defines Vikara Vighata Bhava as factors that hinder manifestation of disease and Vikara Vighata Abhava as the absence of these factors allowing disease manifestation.
- Visheshas are specific factors involved in disease pathogenesis like nidana, dosha, dushya. Prativisheshas are outcomes influenced by visheshas like mild/severe disease.
- It analyzes how visheshas like nidana, dosha, dushya
We look upon every Ancient creation is inferior to our own misguided intellect
Faith in Ayurveda leads to Worshiping
Knowledge of Ayurveda helps in Healthy living
Wisdom of Ayurveda brings Eternity
Agni refers to the digestive fire or enzymes in Ayurveda that is responsible for transforming food and drink into nutrients. Pitta dosha is considered to be Agni. There are different types of Agni located throughout the body that perform various digestive functions. When Agni is vitiated or impaired, it can lead to disease by causing undigested waste (ama) to accumulate. Ayurvedic treatments aim to regulate Agni through digestion-enhancing herbs, foods, and therapies in order to support health and treat illness.
This document discusses the Ayurvedic concept of nidana, which refers to both the diagnosis of a disease and its etiological factors. It defines nidana as that which gives complete knowledge about a disease. It describes the different types of hetu (causative factors) according to their proximity (sannikrsta and viprakrsta) and strength (pradhanika). It also discusses the various ayatanas or sites of pathogenesis, including improper conjunction of the senses and their objects. Overall, the document provides an overview of the key Ayurvedic principles for understanding disease causation and pathogenesis.
This case presentation summarizes the treatment of a 32-year-old male patient presenting with flaky reddish white lesions all over his body including the scalp, along with itching and peeling of greyish skin for 3 years. After examination, the patient was diagnosed with Kitibha (psoriasis). He underwent deepana-pachana, snehapana, virechana, bahirparimarjana, and jalaukavacharana treatments. His symptoms improved significantly after the panchakarma procedures and discharge medications including nimbadi guggulu, gandhaka rasayana, and arogyavardhini vati.
This document discusses Prameha, a type of diabetes in Ayurveda. It defines Prameha, explains its causes and pathogenesis. It describes early symptoms and general signs. There are 10 types of Kaphaja Prameha, 6 types of Pittaja Prameha, and 4 types of Vataja Prameha. Complications include thirst, diarrhea and fever. Kaphaja Prameha is considered curable, Pittaja Prameha palliable, and Vataja Prameha incurable. Congenital or hereditary Prameha are also not curable. The document covers definitions, classifications, and management of Prameha according to Ayurvedic texts.
This document provides an index and introduction to a presentation on Barrett's esophagus. Some key points:
- Barrett's esophagus is a condition where the lining of the lower esophagus is replaced by abnormal columnar epithelium cells due to chronic acid reflux.
- It increases the risk of developing esophageal adenocarcinoma. The progression from Barrett's esophagus to cancer occurs through the stages of metaplasia, dysplasia, and eventually cancer.
- Diagnosis is done through endoscopy with biopsy to examine the cell types. Management depends on the stage, ranging from lifestyle changes, medications, endoscopic treatments, to surgery.
- Ayurveda
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
in ayurvedic pharmacology some drugs have action according to their aura. this aura treat patients in various aspects eg wearing of jems and different stones
1) Ayurveda believes in thoroughly examining the root cause of ailments in patients, including examining agni, the digestive fire.
2) Agni is responsible for digestion and metabolism, and impaired agni can lead to ama, undigested toxins that can vitiate doshas and disturb health.
3) There are different types of agni in the body including jatharagni, the main digestive fire, bhutagni which digest specific food qualities, and dhatvagni in the tissues. Assessing an individual's agni is important before treatment.
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
This document discusses the Ayurvedic concept of Kriyakala, which refers to the appropriate time for treatment of a disease based on its stage of progression. It describes the six stages of disease progression as sanchaya, prakopa, prasara, sthana samsraya, vyakti, and bheda. The stages involve the accumulation, aggravation, spreading, localization, manifestation of symptoms, and resolution of doshas. Understanding kriyakala is important for early diagnosis, prognosis, and adopting preventive and curative measures. The document also discusses ritu kriyakala, how doshas vary physiologically with the seasons. Treatment is easier if the
This document summarizes three important commentators of the Sushruta Samhita: Dalhana, Gayadas, and Haranachandra. It provides details about each commentator such as the time period they lived in, the names and availability of their commentaries, biographical details, and their contributions to Ayurveda.
This document outlines the agenda for a seminar presentation on a comparative study of the pathogenesis (samprapti) of Grahani disorder according to the three classical Ayurvedic texts - Charaka Samhita, Susruta Samhita, and Ashtanga Hridaya. The presentation covers definitions of Grahani, its location and function, etiological factors for Grahani disorder, premonitory symptoms, classifications, pathogenesis, and treatments described in each text. It provides background on the digestive process and role of Agni according to Charaka Samhita to facilitate understanding of Grahani and Grahani disorder.
This document discusses the Ayurvedic concept of Ajeerna, which refers to incomplete digestion of food due to weak digestive fire or Agni. It defines Ajeerna, describes its causes such as excessive, irregular eating or consumption of incompatible foods. The key symptoms are discussed. Treatment focuses on strengthening Agni through herbs and lifestyle changes like avoiding aggravating foods and behaviors. Various herbal formulations used to treat different types of Ajeerna are also mentioned.
AN APPROACH TOWARDS AYURVEDIC - MODERN ASPECT ON MANAGEMENT OF SNAKE & THEIR ...AYURVEDA
This document provides an overview of snake bites (sarpa damsa) from both Ayurvedic and modern perspectives. It discusses how information on poisons has existed since Vedic times in texts like the Agadatantra. It classifies venomous snakes in Ayurveda and describes the symptoms caused by different types of venom. The document also outlines 24 potential treatment measures from Ayurvedic texts for snake bites, but cautions that not all should be used for every case of poisoning.
1. Karma refers to the inherent property of a drug that is responsible for its therapeutic action and physiological effects in the body.
2. Drug karma can be classified in various ways including by the organ or system affected, the dosha pacified or aggravated, the action performed such as cleansing, nourishing, or lightening.
3. Some examples of specific karmas described are deepana, pachana, shodhana, shaman, anulomana, bhedana, and rasayana. Each karma is characterized by the doshas, tissues, or parts of the body it acts on and the gunas or elements that predominate in the drug.
This document discusses the concept of Paradi Gunas or essential qualities described in Charaka Samhita for achieving success in treatment. The 10 Paradi Gunas are listed as superiority, planning, numbers, combination, separation, distinguishing factors, measuring, processing, and practice. Each quality is explained in detail providing examples. The Paradi Gunas play an important role in diagnosis, treatment planning, medicine preparation, and ensuring success of treatment according to Ayurvedic principles. Understanding and applying these qualities properly is essential for effective healthcare according to Charaka.
The document discusses the concept of "Vikara Vighata Bhava Abhava Prativishesha" and its influence in disease pathogenesis. It defines key terms and provides examples. Specifically:
- It defines Vikara Vighata Bhava as factors that hinder manifestation of disease and Vikara Vighata Abhava as the absence of these factors allowing disease manifestation.
- Visheshas are specific factors involved in disease pathogenesis like nidana, dosha, dushya. Prativisheshas are outcomes influenced by visheshas like mild/severe disease.
- It analyzes how visheshas like nidana, dosha, dushya
We look upon every Ancient creation is inferior to our own misguided intellect
Faith in Ayurveda leads to Worshiping
Knowledge of Ayurveda helps in Healthy living
Wisdom of Ayurveda brings Eternity
Agni refers to the digestive fire or enzymes in Ayurveda that is responsible for transforming food and drink into nutrients. Pitta dosha is considered to be Agni. There are different types of Agni located throughout the body that perform various digestive functions. When Agni is vitiated or impaired, it can lead to disease by causing undigested waste (ama) to accumulate. Ayurvedic treatments aim to regulate Agni through digestion-enhancing herbs, foods, and therapies in order to support health and treat illness.
This document discusses the Ayurvedic concept of nidana, which refers to both the diagnosis of a disease and its etiological factors. It defines nidana as that which gives complete knowledge about a disease. It describes the different types of hetu (causative factors) according to their proximity (sannikrsta and viprakrsta) and strength (pradhanika). It also discusses the various ayatanas or sites of pathogenesis, including improper conjunction of the senses and their objects. Overall, the document provides an overview of the key Ayurvedic principles for understanding disease causation and pathogenesis.
This case presentation summarizes the treatment of a 32-year-old male patient presenting with flaky reddish white lesions all over his body including the scalp, along with itching and peeling of greyish skin for 3 years. After examination, the patient was diagnosed with Kitibha (psoriasis). He underwent deepana-pachana, snehapana, virechana, bahirparimarjana, and jalaukavacharana treatments. His symptoms improved significantly after the panchakarma procedures and discharge medications including nimbadi guggulu, gandhaka rasayana, and arogyavardhini vati.
This document discusses Prameha, a type of diabetes in Ayurveda. It defines Prameha, explains its causes and pathogenesis. It describes early symptoms and general signs. There are 10 types of Kaphaja Prameha, 6 types of Pittaja Prameha, and 4 types of Vataja Prameha. Complications include thirst, diarrhea and fever. Kaphaja Prameha is considered curable, Pittaja Prameha palliable, and Vataja Prameha incurable. Congenital or hereditary Prameha are also not curable. The document covers definitions, classifications, and management of Prameha according to Ayurvedic texts.
This document provides an index and introduction to a presentation on Barrett's esophagus. Some key points:
- Barrett's esophagus is a condition where the lining of the lower esophagus is replaced by abnormal columnar epithelium cells due to chronic acid reflux.
- It increases the risk of developing esophageal adenocarcinoma. The progression from Barrett's esophagus to cancer occurs through the stages of metaplasia, dysplasia, and eventually cancer.
- Diagnosis is done through endoscopy with biopsy to examine the cell types. Management depends on the stage, ranging from lifestyle changes, medications, endoscopic treatments, to surgery.
- Ayurveda
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
in ayurvedic pharmacology some drugs have action according to their aura. this aura treat patients in various aspects eg wearing of jems and different stones
1) Ayurveda believes in thoroughly examining the root cause of ailments in patients, including examining agni, the digestive fire.
2) Agni is responsible for digestion and metabolism, and impaired agni can lead to ama, undigested toxins that can vitiate doshas and disturb health.
3) There are different types of agni in the body including jatharagni, the main digestive fire, bhutagni which digest specific food qualities, and dhatvagni in the tissues. Assessing an individual's agni is important before treatment.
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
This document discusses the Ayurvedic concept of Kriyakala, which refers to the appropriate time for treatment of a disease based on its stage of progression. It describes the six stages of disease progression as sanchaya, prakopa, prasara, sthana samsraya, vyakti, and bheda. The stages involve the accumulation, aggravation, spreading, localization, manifestation of symptoms, and resolution of doshas. Understanding kriyakala is important for early diagnosis, prognosis, and adopting preventive and curative measures. The document also discusses ritu kriyakala, how doshas vary physiologically with the seasons. Treatment is easier if the
This document summarizes three important commentators of the Sushruta Samhita: Dalhana, Gayadas, and Haranachandra. It provides details about each commentator such as the time period they lived in, the names and availability of their commentaries, biographical details, and their contributions to Ayurveda.
This document outlines the agenda for a seminar presentation on a comparative study of the pathogenesis (samprapti) of Grahani disorder according to the three classical Ayurvedic texts - Charaka Samhita, Susruta Samhita, and Ashtanga Hridaya. The presentation covers definitions of Grahani, its location and function, etiological factors for Grahani disorder, premonitory symptoms, classifications, pathogenesis, and treatments described in each text. It provides background on the digestive process and role of Agni according to Charaka Samhita to facilitate understanding of Grahani and Grahani disorder.
This document discusses the Ayurvedic concept of Ajeerna, which refers to incomplete digestion of food due to weak digestive fire or Agni. It defines Ajeerna, describes its causes such as excessive, irregular eating or consumption of incompatible foods. The key symptoms are discussed. Treatment focuses on strengthening Agni through herbs and lifestyle changes like avoiding aggravating foods and behaviors. Various herbal formulations used to treat different types of Ajeerna are also mentioned.
AN APPROACH TOWARDS AYURVEDIC - MODERN ASPECT ON MANAGEMENT OF SNAKE & THEIR ...AYURVEDA
This document provides an overview of snake bites (sarpa damsa) from both Ayurvedic and modern perspectives. It discusses how information on poisons has existed since Vedic times in texts like the Agadatantra. It classifies venomous snakes in Ayurveda and describes the symptoms caused by different types of venom. The document also outlines 24 potential treatment measures from Ayurvedic texts for snake bites, but cautions that not all should be used for every case of poisoning.
This document discusses the Ayurvedic concept of Upadhatus, which are the secondary tissues that provide support to the main tissues (Dhatus). It describes the different Upadhatus according to Charak and Sharangdhara, and explains that diseases can arise when the Upadhatus are deranged (Pradoshaj vikar) due to problems with the channels of circulation (Srotas), digestive fire (Agni), or vitiation of the doshas. Various diseases are mentioned where specific Upadhatus are involved, such as Vasa in prameha and Kandara in vishwachi.
Rajayakshma or Tuberculosis by Dr.Sandeep sharmaDrSandeep Sharma
1. Rajayakshma is a type of tuberculosis that is difficult to treat and causes wasting away of the body. It is caused by various factors like overexertion, suppression of urges, irregular diet, and wasting of tissues.
2. The disease involves vitiation of vata, pitta, and kapha doshas which obstruct channels in the body, dry up tissues, and lead to production of ama toxin. Common symptoms include cough, fever, hemoptysis, breathlessness and wasting of the body.
3. The text describes various historical, pathological and clinical features of the disease according to ancient Ayurvedic medical literature. Prognosis depends on the patient's
Viruddhashara is a unique concept in Ayurveda referring to the consumption of incompatible foods. Eating incompatible foods can cause health issues similar to poison by disrupting the body's equilibrium. Some examples of incompatible food combinations mentioned are milk with sour substances, fish with milk, and honey processed with heat. Consuming incompatible foods can lead to diseases like vomiting, inflammation, and madness. The treatment involves cessation of the incompatible foods and use of opposing foods and herbs to restore balance.
This document discusses the concept of Avarana or obstruction in Ayurveda. It begins by defining Avarana as the covering or encircling of Vata dosha, which can produce disease. It then classifies Avarana into two main types - Paraspara Avarana involving obstruction of one Vata by another Vata, and Anya Avarana involving obstruction of Vata by other doshas, dhatus, or malas. Numerous sub-types of Anya Avarana are outlined along with their characteristic symptoms and recommended treatments. The document also discusses upadravas or complications that can arise from neglected Avarana.
This is a PPT on the Ayurvedic aspect of Parkinson disease Which is known as Kampavata in Ayurveda along with the Case presentation on Parkinsonism patient treated by ayurveda.
This document discusses raktamokshana (bloodletting) as a treatment for gridhrasi (sciatica) in Ayurveda. It defines gridhrasi as a condition causing piercing pain radiating from the hip to the foot. Raktamokshana aims to eliminate toxins obstructing blood flow and relieve pain. The optimal site and amount of blood removal is described. Raktamokshana is proposed to work by reducing inflammation and freeing the channels of circulation. Modern correlates like cytokines and chemical radiculitis are also briefly mentioned. The conclusion is that raktamokshana can provide immediate pain relief and cure the disease when other treatments fail.
shotha nidana, poorva roopa, roopa, upashaya, samprapthi, chikitsa according to charaka, sushrutha, ashtanga hridaya, ashtanga sangaraha
you can get detail description on shotha from this presentation.
Panchkarma treatments play an important role in managing Gridhrasi (sciatica) according to Ayurveda. Snehana (oleation), swedana (sweating), various types of basti (medicated enemas), and raktamokshana (bloodletting) are recommended. These treatments help eliminate excess vata dosha and ama (toxins) from the channels, relieve pain and stiffness, and restore normal movement. Raktamokshana in particular gives quick relief from pain when other treatments are not effective.
the concept of virya gives the knowledge of potency of drugs it is well explained by Virya. the action of the drugs depends on the potency presents in it.
Agnikarma is a medical procedure done using controlled heat and fire. It is done in various Disease like Corn, Warts, Piles, Fistula in Ano, To Arrest bleeds etc.
Understanding the samprapti of gulma in Charak Nidan Sthana Priyanka Buragohain
This document provides information about the Ayurvedic disease Gulma. It defines Gulma as a unique disease that occurs in the Koṣtha (mahasrotasa) and can have external or internal causes. It notes Gulma is one of 48 common diseases, one of 11 types of swelling, and manifests in 5 specific areas of the body. The key symptoms are pain and a palpable lump. Gulma is characterized but not defined by its pathogenesis. It involves tissues but no specific dosha initially, but untreated can involve blood like a wound. Gulma is named based on its shape. The document discusses Gulma in several Ayurvedic texts and provides details on the causative factors, pathogenesis,
This document discusses snake bites and treatments according to Ayurveda. It begins by introducing the prevalence and classification of snake bites in Ayurveda. It then focuses on "Darveekara" snakes, providing a list of 12 types. The document details the symptoms caused by each snake depending on the area affected. It lists 24 potential treatment measures and explains that the wise physician should examine each case and decide the appropriate treatments rather than applying all measures uniformly. The treatments may help restrict poison spread, eliminate it from the body, or counter its effects in different ways.
This document discusses Yuktivyapashraya and Antahparimarjana Samshodhana Chikitsa (internal cleansing treatment). It notes that Samshodhana involves five main treatments - Basti, Virechana, Vamana, Raktamokshana, and Shirovirechana. It explains that these treatments work to cleanse the body by eliminating aggravated doshas from different areas, with Vamana reaching the pylorus, Virechana the ileocecal junction, and Basti the anal canal. The document emphasizes that Samshodhana is only complete after the Samsarjana karma stage of gradual diet introduction.
Asrigdara is an Ayurvedic term for Abnormal Uterine Bleeding. It is one of the most common gynecological problems found in Stri Rog OPD. I have tried to compile all the important points mentioned in various Ayurveda Literatures regarding Asrigdara.
Rheumatoid arthritis is a chronic autoimmune disease that causes inflammation of the joints. It is characterized by symmetric polyarthritis that commonly affects the hands and feet. The cause is unknown but risk factors include family history, smoking, and certain viral infections. Common symptoms include tender, warm, swollen joints, morning stiffness lasting hours, fatigue, and rheumatoid nodules under the skin near affected joints. Complications can include bone loss, joint deformities, and damage to other organs systems. Diagnosis involves blood tests for rheumatoid factor and inflammatory markers as well as x-rays and MRI imaging. Treatment focuses on reducing inflammation and preventing joint damage.
This document provides an introduction to the Ayurvedic concepts of Karya (effect) and Karana (cause). It discusses how everything that exists can be explained through the Karya-Karana framework. It describes the three types of causes - Samavayi (inherent), Asamavayi (non-inherent) and Nimitta (instrumental). Various philosophies regarding the manifestation of effects from causes are also mentioned. The significance of Karya-Karana thinking in understanding topics like disease pathogenesis, treatment principles and universal creation/evolution is highlighted. Key Ayurvedic concepts like Doshas, Dhatus, Nidanas etc. can be explained using this causal
A Strategic Approach: GenAI in EducationPeter Windle
Artificial Intelligence (AI) technologies such as Generative AI, Image Generators and Large Language Models have had a dramatic impact on teaching, learning and assessment over the past 18 months. The most immediate threat AI posed was to Academic Integrity with Higher Education Institutes (HEIs) focusing their efforts on combating the use of GenAI in assessment. Guidelines were developed for staff and students, policies put in place too. Innovative educators have forged paths in the use of Generative AI for teaching, learning and assessments leading to pockets of transformation springing up across HEIs, often with little or no top-down guidance, support or direction.
This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
Macroeconomics- Movie Location
This will be used as part of your Personal Professional Portfolio once graded.
Objective:
Prepare a presentation or a paper using research, basic comparative analysis, data organization and application of economic information. You will make an informed assessment of an economic climate outside of the United States to accomplish an entertainment industry objective.
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Dive into the world of AI! Experts Jon Hill and Tareq Monaur will guide you through AI's role in enhancing nonprofit websites and basic marketing strategies, making it easy to understand and apply.
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This is part 1 of my Java Learning Journey. This Contains Custom methods, classes, constructors, packages, multithreading , try- catch block, finally block and more.
it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
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This slide is special for master students (MIBS & MIFB) in UUM. Also useful for readers who are interested in the topic of contemporary Islamic banking.
This presentation was provided by Steph Pollock of The American Psychological Association’s Journals Program, and Damita Snow, of The American Society of Civil Engineers (ASCE), for the initial session of NISO's 2024 Training Series "DEIA in the Scholarly Landscape." Session One: 'Setting Expectations: a DEIA Primer,' was held June 6, 2024.
2. z
संतर्पण व्याधि
संतर्पयातत संतर्पणमाचरित ।(chakrapani).
Adoptation of food and activities which supports the santarpana.
संतर्पणा ति तिधाम; तिग्ध रुक्षण च संतर्पण तितमत्तजा प्रकिण तिग्ध संतर्पण तितमत्ताजा
िोगा उर्जयंते ।( c.su.23/3-7)
Santarpana is classified into two i.e . Snigdha and ruksha .snigdha
santarpana Vikara are those manifest due to excess santarpana of dhatus is
called santarpanotha vikara’s .
Ex: Prameha,pidika,kotha,kandu,panvamya,jwara,kustha,Visuchika,Alasaka
,Arochaka,Tandra,Alasya,Sopha.
3. z
अर्तर्पण धिकार
अर्तणापत तिग्धसंतर्पण तिर्िीत लङािाति रुक्ष संतर्पणात।।(c.su.23/27-28)
Apatarpana vikara’s manifest due to the adaptation of factors which are
opposite to snigdha santarpana like fasting,less intake of food,
consumption of dry foods etc.
Ex: Kasa,Jvara,Pratisyaya,Deha ksaya,Balakshaya,Arochaka,Oja
kshaya,Parshvashula,Unmada,Pralapa,Sula,Hrdaya vyatha.
4. z
और्सधगपका रोग:
तत्र और्सतगपक िाम: य: र्ूिापतोर्न्न व्यातध कालजात व्यातधरूर् स तिाम एिो
उर्द्रिम।। (S.su.35/18).
It manifests after the manifestation of main disease.
It’s main root i.e component or pathogenic factors are one and
the same with that of main disease.
It is also called upadrava.
5. z
Prakkevala and Anyalakshana
Prakevala vyadhi’s are those manifest from the very begining
without Purvarupa and Upadrava.
Anyalakshana vyadhi’s are those manifest before the
manifestation of actual disease and it is also known as
Purvarupa
6. z
Guru Laghu Vyadhi
Guru Vyadhi : Those suffering from serious disease.
Laghu Vyadhi : Those Suffering from mild disease.
The patient suffering from a guru vyadi May appear to be
suffering from a mild disease due to Good
satva,Bala,Shareer sampath.
Due to bad intolerance capacity, weak physical strength
laghu vyadhi looks like a guru vyadhi.
Unskilled physician,who try to diagnose just by seeking
,commit mistake In determining Laghu and Guru Vyadhi .
7. z
Karmaja Vyadhi
Karmaja vyadhi’s are those which occur without any apparent cause.It
means which are not produced by any Nidan’s of vatadi Doshas.
According to Bhavprakash Karmaja Vyadhi are those which are produced
due by Purvajanmakruta karma.i.e Strong dustikarma and these
vyadhi’s are reduced only by bhoga and prayaschita and which are not
produced from aggravated vatadi Doshas .
Synonyms : Daivaja,Purvakarmaja,Purvapradhanaja.
Nidan: Purvajanma kruta papa and prastuta janma kruta papa karma
and Adharm are the mula karana for karmaja vyadhi But
Pragnaparadha is the main caustion for this vyadhi’s .
8. z
Lakshan: Clinical diagnosis of karmaja vyadhi is indirect because the manifestation
of vyadhi is not from the specific Nidan’s of vatadi Dosha’s.
Prognosis: Acc to Harita all disease are severe and these vyadhi’s are both sadhya
as well as Asadhya.
If individual has done papakarma unknowingly then sadhya by applying
Bali,Prayaschita.
If done knowingly it become Daruna.
Ex: Kusta: Acc to Chakrapani Disrepect to Guru,Goh,Bramana.
Kilasa-Vachika and manasika papa karma in Purvajanma as well as Ihikruta.
Udara- Indulge in serious sinful acts .
Arsha- Sahaja arsha – Apachara did by mother&Father .
Agantuja Unmada- Charakchrya in Nidan Stana explain that Purvajanmakruta
aparshasta karma lead to agantuj Unmada .
9. z
सामान्यजा धिकार
सामान्यजा इतत िातातिभी तमतलतैश्च ये जायत्ने।(ch.su 20/10) (chakrapani).
Samanyaja Vikara’s are those which manifests either by vata,pitta,kapha or
combination of two dosha or sannipataj.
Examples:
Ekavidha Vyadhi :
Urustamba caused due to ama and tridosha.
Sanyasa manifest due to tridoshas Involved both shareerika and Manasika.
Atatvabhinivesha wch is mahagada.