Tust vs. Mistrust

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Stage1

This slideshow is a presentation on the first stage of Erikensons eight stages of personality. Trust vs. Mistrust

Education Technology Health & Medicine

Trust v. Mistrust First of Erik Erikson's eight stages of personality. ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Trust vs. Mistrust ,[object Object],[object Object],[object Object]

Crisis:Trust v.s Mistrust ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

Trust vs. Mistrust ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

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SOURCES OF KNOWLEDGE Perception has traditionally been considered our most reliable guide to the truth. That perception is considered a source of knowledge should not surprise us, for most of our information about the world comes to us through our senses. If our senses weren’t reliable, we could not have survived as long as we have. But even though senses are reliable, they’re not infallible. The existence of illusions and hallucinations demonstrates that our senses can’t always be trusted. Illusions and hallucinations occur only under certain circum- stances, however. Only when we, our tools, or our environment are in a state that impedes the accurate flow of information do our senses lead us astray. For example, if we are injured, anxious, or drugged; if our glasses are cracked, our hearing aid broken, or our measuring devices malfunctioning; or if it is dark, noisy, or foggy, then our obser- vations may be mistaken. But if we have good reason to believe that no such impediments to accurate perception are present, then we have good reason to believe what we perceive. Just as perception is considered a source of knowledge about the external world, introspection is considered a source of knowledge about the internal world, that is, about our mental states. Some peo- ple have considered this source of knowledge to be infallible. We may be mistaken about many things, they argue, but we cannot be mistaken about the contents of our own minds. We may be mistaken, for example, about whether we see a tree, but we cannot be mistaken about whether we seem to see a tree. But we must be careful here. While we may infallibly know what our experience is like, we may not infallibly know that it is of a certain sort. In other words, we may mis- categorize or misdescribe what we experience. Infatuation, for example, may be mistaken for love, jealousy for envy, rage for anger. So the beliefs we form through introspection about our current experience are not infallible. Similarly, the beliefs we form through introspection about our dispositional mental states are not infallible. There are certain mental states (like believing, wanting, hoping, fearing, and so on) that we may be in even though we are not currently feeling or doing anything in particular. Such states are called dispositional because to be in them is to have a tendency to feel or do certain things under certain conditions. For example, if you are afraid of snakes, you will normally have a tendency to feel fear and run away when you see one. Unfor- tunately, we can deceive ourselves about our dispositional mental states. We may believe, for example, that we are in love when we really aren’t. Or we may believe that we don’t have a certain desire when we really do. Since introspection is not error free, it is not an infallible source of knowledge about our mental states. Though introspection is fallible, it can still be trusted. Our beliefs about our mental states are about as certain as they.

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Assignment Instructions Research via the internet and find an article in the news regarding wireless hacking, hardware hacking, or other security breach. As security and IT change so rapidly, your article should be no older than 2007 (i.e. Less than 5 years old). Summarize the article using at least 500 words. The key to this assignment is to demonstrate your understanding of the topics, not to re-word the text or reference material. Please complete the scenario below following these guidelines for your deliverable. · The assignment must be a minimum of 2 pages double spaced, plus a title page and a reference page for a total of 4 pages. · Make sure you are using at least two (2) academic references. · This submission should be created following APA 6th edition guidelines. Barriers and Obstacles To Critical Thinking: The Individual/Psychology and The Group/Sociology -these are natural, but provide unreliable standards for judgment, or the bypassing of judgment overall. While being individuals with private perspectives, thoughts, emotions, desires, motivations and self-interests is normal for us, many barriers to critical thinking come from this aspect of human nature. Likewise, while we are innately social beings who require coexistence with others for development and success, we can be prevented from thinking critically by this aspect of ourselves. All of the points below are potential barriers to critical thinking. In order to think critically, one must, initially, make sure that none of these barriers are in effect. 1.) egocentrism: Using one's own perspective as authoritative or one's own self-interests as standards for no other reason than that they are one's own perspective or interests. One is being egocentric when they fail to view reality or evaluate beliefs from a vantage point other than the one they come most naturally with. This is tragic in the sense that this person will be unable to see reality as anything other than what their limited view or motivations make of it, which is not even helpful for for the pursuit of their own self-interests. 2.) self-serving biases: We tend to overestimate our own strengths and merits while ignoring our weaknesses and faults; it is easy to think that we are above average for no other reason than that we are us; others tend to be blamed for our failures, and we tend to take all the credit for our successes. This is a kind of double-standard we apply to ourselves. ...

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Tust vs. Mistrust

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