Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth. Ephesians 6:1-3
The Second and Third Epistle of John are books of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group.
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth. Ephesians 6:1-3
Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth. Ephesians 6:1-3
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
The Second and Third Epistle of John are books of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group.
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth. Ephesians 6:1-3
Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth. Ephesians 6:1-3
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
The Second and Third Epistle of John are books of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group.
The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic and Eastern Orthodox Christian Old Testament of the Bible but excluded from the Hebrew canon and assigned by Protestants to the apocrypha. Judith with the Head of Holofernes – painting by Lucas Cranach the Elder
While we cannot control life's trials, we can, by God's grace, control our response to them. We can resist temptations and be victorious over our trials, even be better because of them. This study specifically addresses trials and temptations and how you successfully pass the test of COVID-19.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
This document discusses being tested by God on whether to serve God or wealth. It references scriptures about being trustworthy with little things and big things, and not serving both God and wealth. It encourages tithing 10% to support God's work and promises blessings. While wealth cannot provide what only God can, like security and freedom, tithing allows God's work to be done and trains us to put God first. God challenges us to test Him by faithfully tithing to receive abundant blessings. The love of God was shown in sending Christ to save us in our sinful state. We are tested on who or what we will serve.
Financial peace refers to three related concepts:
1) A condition where one does not have to worry about meeting financial obligations and is financially secure.
2) A position where one is financially stable and able to pursue goals regardless of income potential.
3) Achieving a tranquil state of mind by being assured of one's financial situation through Christ and being content regardless of circumstances.
Nov 30-Dec 6-08 Pay Attention To Temptation!Rick Peterson
Our little Church is using a Chronological Bible Reading Schedule by Skip Andrews. It can be found here: http://www.churchofchristduluthga.org
Each Sunday a lesson is given from some of that week's reading. This lesson covers Nov 30-Dec 6
The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James the Just, and thus possibly a brother of Jesus as well. Jude is a short epistle written in Koine Greek.
This document summarizes the teachings of a father to his children. It discusses physiology and living righteously. The father teaches his children about the human body and how God created everything for good purposes. He encourages them to do good works with faith in God and avoid sinful acts. The father warns his children against following the examples of Sodom and Gomorrah, who were destroyed by God for their wickedness. He assures his children that if they obey God, they will be protected from harm.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
David is nearing the end of his life and charges his son Solomon to be strong and prove himself a man by keeping God's commands, statutes, and laws so that he may prosper. The sermon defines what makes a true man - it is not things like fighting or sexual exploits but rather following righteousness, godliness, and obedience to God. A real man draws from the deep wellspring of God's wisdom in scripture and fights the good fight of faith.
2nd Maccabees is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. Painting by Pierre Paul Rubens, 1634.
This document is a sermon delivered at the Jackson Street Church of Christ. It warns that Satan, other people, and ourselves can try to deceive us. The sermon has three main points:
1) Satan can fool us, as he deceived Eve in the Garden of Eden. Satan is still alive today trying to corrupt our minds from the truth.
2) Others can also fool us, so we must be wary of empty words and false teachings. Satan can work through people to deceive others.
3) We can even fool ourselves if we are not careful. Wrong ideas and habits can seem right to us without God's word as a guide. We must not deceive ourselves but instead
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
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Similar to Tongan - Honor Your Parents Your Father and Mother.pdf
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
The Second and Third Epistle of John are books of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group.
The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic and Eastern Orthodox Christian Old Testament of the Bible but excluded from the Hebrew canon and assigned by Protestants to the apocrypha. Judith with the Head of Holofernes – painting by Lucas Cranach the Elder
While we cannot control life's trials, we can, by God's grace, control our response to them. We can resist temptations and be victorious over our trials, even be better because of them. This study specifically addresses trials and temptations and how you successfully pass the test of COVID-19.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
This document discusses being tested by God on whether to serve God or wealth. It references scriptures about being trustworthy with little things and big things, and not serving both God and wealth. It encourages tithing 10% to support God's work and promises blessings. While wealth cannot provide what only God can, like security and freedom, tithing allows God's work to be done and trains us to put God first. God challenges us to test Him by faithfully tithing to receive abundant blessings. The love of God was shown in sending Christ to save us in our sinful state. We are tested on who or what we will serve.
Financial peace refers to three related concepts:
1) A condition where one does not have to worry about meeting financial obligations and is financially secure.
2) A position where one is financially stable and able to pursue goals regardless of income potential.
3) Achieving a tranquil state of mind by being assured of one's financial situation through Christ and being content regardless of circumstances.
Nov 30-Dec 6-08 Pay Attention To Temptation!Rick Peterson
Our little Church is using a Chronological Bible Reading Schedule by Skip Andrews. It can be found here: http://www.churchofchristduluthga.org
Each Sunday a lesson is given from some of that week's reading. This lesson covers Nov 30-Dec 6
The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James the Just, and thus possibly a brother of Jesus as well. Jude is a short epistle written in Koine Greek.
This document summarizes the teachings of a father to his children. It discusses physiology and living righteously. The father teaches his children about the human body and how God created everything for good purposes. He encourages them to do good works with faith in God and avoid sinful acts. The father warns his children against following the examples of Sodom and Gomorrah, who were destroyed by God for their wickedness. He assures his children that if they obey God, they will be protected from harm.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
David is nearing the end of his life and charges his son Solomon to be strong and prove himself a man by keeping God's commands, statutes, and laws so that he may prosper. The sermon defines what makes a true man - it is not things like fighting or sexual exploits but rather following righteousness, godliness, and obedience to God. A real man draws from the deep wellspring of God's wisdom in scripture and fights the good fight of faith.
2nd Maccabees is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. Painting by Pierre Paul Rubens, 1634.
This document is a sermon delivered at the Jackson Street Church of Christ. It warns that Satan, other people, and ourselves can try to deceive us. The sermon has three main points:
1) Satan can fool us, as he deceived Eve in the Garden of Eden. Satan is still alive today trying to corrupt our minds from the truth.
2) Others can also fool us, so we must be wary of empty words and false teachings. Satan can work through people to deceive others.
3) We can even fool ourselves if we are not careful. Wrong ideas and habits can seem right to us without God's word as a guide. We must not deceive ourselves but instead
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
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It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
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My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
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The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
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Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
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Tongan - Honor Your Parents Your Father and Mother.pdf
1.
2. Fakaʻapaʻapa ki hoʻo tamaí mo hoʻo faʻeé: koeʻuhí ke fuoloa ho ngaahi ʻahó ʻi he fonua ʻa ia ʻe
foaki ʻe he ʻEiki ko ho ʻOtuá kiate koé. ʻEkesotosi 20:12
ʻE hoku foha, ʻoua naʻá ke fehiʻa ki he tautea mei he ʻEikí; pea ʻoua naʻá ke fiu ʻi heʻene
fakatonutonú: He ko ia ʻoku ʻofa ki ai ʻa e ʻEikí ʻokú ne fakatonutonu ia; ʻo hangē foki ko ha tamai
ʻa e foha ʻokú ne fiefia aí. Lea Fakatātā 3:11-12
Ko e ngaahi palōveepi ʻ a Solomoné. Ko e foha potó ʻokú ne faʻu ʻa e tamai fiefia: ka ko e foha valé
ko e anga-matolu ia ʻo ʻene faʻeé. Lea Fakatātā 10:1
Tokanga ki hoʻo tamai ʻa ia naʻá ne fanauʻi koé, pea ʻoua naʻá ke fehiʻa ki hoʻo faʻeé ʻo ka ne ka
motuʻa. Lea Fakatātā 23:22
Fānau, mou talangofua ki hoʻomou mātuʻá ʻi he ʻEikí: he ʻoku totonu ʻeni. Fakaʻapaʻapa ki hoʻo
tamaí mo e faʻeé; (ʻa ia ko e ʻuluaki fekau ʻoku ʻi ai ʻa e talaʻofa;) Koeʻuhí ke lelei ia kiate koe, pea
ke ke moʻui fuoloa ʻi he māmaní. ʻEfeso 6:1-3
Fakaʻapaʻapa ki hoʻo tamaí ʻaki ho lotó kotoa, pea ʻoua naʻa ngalo ʻa e mamahi ʻa hoʻo faʻeé.
Manatu naʻe fakatupu koe ʻe kinautolu; pea te ke lava fēfē ʻo totongi kiate kinautolu ʻa e ngaahi
meʻa kuo nau fai maʻaú? Tangata Malanga 7:27-28
Tangata Malanga 3:1-16
1 Fanongo mai kiate au, ʻa hoʻomou tamaí, ʻe fānau, pea fai ʻamui, koeʻuhí ke mou hao.
2 He kuo tuku ʻe he ʻEikí ki he tamaí ʻa e fakaʻapaʻapa ki he fānaú, pea kuó ne fakamaʻu ʻa e mafai
ʻo e faʻeé ki he ngaahi fohá.
3 ʻA ia ʻoku fakaʻapaʻapa ki heʻene tamaí ʻokú ne fai ʻa e fakalelei maʻa ʻene ngaahi angahalá:
4 Pea ko ia ia ʻokú ne fakaʻapaʻapa ki heʻene faʻeé, ʻoku tatau ia mo ia ʻokú ne tokonaki ʻa e koloá.
5 ʻIlonga ia ʻe fakaʻapaʻapa ki heʻene tamaí te ne maʻu ʻa e fiefia mei heʻene fānau ʻaʻaná; pea ʻo ka
ne ka fai ʻene lotú, ʻe ongoʻi ia.
6 Ko ia ia ʻe fakaʻapaʻapa ki heʻene tamaí, ʻe fuoloa ʻene moʻuí; pea ko ia ia ʻoku talangofua ki he
ʻEikí te ne hoko ko e fakafiemālie ki heʻene faʻeé.
7 Ko ia ia ʻoku manavahē ki he ʻEikí te ne fakaʻapaʻapa ki heʻene tamaí, pea te ne fai ʻa e tokoni ki
heʻene mātuʻá, ʻo hangē ki hono kau pulé.
8 Fakaʻapaʻapa ki hoʻo tamaí mo hoʻo faʻeé ʻi he lea mo e ngāue fakatouʻosi, koeʻuhí ke hoko kiate
kinaua ha tāpuaki.
9 He ko e tāpuaki ʻa e tamaí ʻokú ne fokotuʻu ʻa e ngaahi fale ʻo e fānaú; ka ʻoku tupu mei he
malaʻia ʻa e faʻeé ʻa e ngaahi makatuʻungá.
10 ʻOua ʻe fakalāngilangiʻi ʻi he fakaʻapaʻapa ʻa hoʻo tamaí; he ko e fakalāngilangiʻi ʻo hoʻo tamaí
ʻoku ʻikai ko ha lāngilangi ia kiate koe.
11 He ko e nāunau ʻo e tangatá ʻoku mei he ngeia ʻo ʻene tamaí; pea ko e faʻē ʻoku taʻe
fakaʻapaʻapa ki he fānaú ko ha manuki ia ki he fānaú.
12 ʻE hoku foha, tokoni ki hoʻo tamaí ʻi hono taʻu motuʻá, pea ʻoua naʻá ke fakamamahiʻi ia ʻi he
lolotonga ʻo ʻene moʻuí.
13 Pea kapau ʻoku ʻikai malava ʻa ʻene ʻiló, pea kātakiʻi ia; pea ʻoua naʻá ke fehiʻa kiate ia ʻo ka ke
ka ʻi ho mālohi kakató.
14 He ʻe ʻikai ngalo ʻa hono fakafiemālieʻi ʻo hoʻo tamaí: pea ʻe tānaki atu ia ke langaki hake koe
kae ʻikai ko e angahalá.
15 ʻI he ʻaho ʻo hoʻo faingataʻaʻiá ʻe manatuʻi ia; ʻe mole atu foki mo hoʻo ngaahi angahala, ʻo
hange ko e ʻaisi ʻi he mafana ʻo e ʻea.
16 Ko ia ia ʻokú ne liʻaki ʻene tamaí ʻokú ne hangē ha tokotaha fie-ʻOtua; pea ko ia ʻoku ʻita ki
heʻene faʻeé, ʻoku malaʻia ia: ʻe he ʻOtuá.