This document discusses the need for radical alternatives to the current models of conservation and development in India which have led to environmental destruction, loss of livelihoods, and growing inequities. It outlines how formal conservation in India continues the colonial legacy of marginalizing local communities and knowledge. Community-led initiatives show promising alternative approaches that integrate conservation and rights. True sustainability requires new paradigms that empower communities, respect ecological limits, and ensure well-being through equity and justice. The key choices going forward are between these transformative participatory models or continuing down the conventional paths of unsustainable economic growth, inequality, and oppression.
Food, Ecology, and Justice in Times of COVID-19Ashish Kothari
Initiatives for food sovereignty combined with social justice and ecological sustainability provide pathways out of the COVID-19 and other global crises, including climate, biodiversity, and inequality. Focused on India, but with global lessons.
Food sovereignty: Initiatives and lessons from IndiaAshish Kothari
In the wake of the chemicalisation and commercialisation of agriculture in India, there is a severe farmer and food crisis. Several farmer and civil society organisations, and some government initiatives, are trying new paradigms of sustainable, small-farmer agriculture that provide glimpses of food sovereignty and community self-sufficiency.
Eco-swaraj: Radical Ecological Democracy towards Equity & Sustainability Ashish Kothari
Latest version of presentation on what's wrong with 'development', what the radical alternatives are on the ground and conceptually, and what processes can take these further. Delivered at NALSAR University of Law, Hyderabad, early March 2020.
An updated presentation on the incompatibility between current 'development' model and ecological sustainability and social justice; and alternative practices and approaches for well-being (with examples from Bihar added).
Ecoswaraj: Radical Ecological Democracy towards Justice and Sustainability Ashish Kothari
Confronting global crises of inequality, unsustainability, confilct, and alienation, in the midst of COVID19, requires listening to voices of movements across world ... including those led by women and with a feminist orientation. Both resistance and construction of alternatives are being demonstrated, and lessons from them point to the need for ecoswaraj, a radical ecological democracy based on radical politics, economic democracy, social justice, cultural diversity, and ecological resilience.
Environment, Development and Radical AlternativesAshish Kothari
An updated version of presentation on radical alternatives to mainstream development and governance, along political, economic, social, ecological and cultural fronts, with a focus on examples from India.
Food, Ecology, and Justice in Times of COVID-19Ashish Kothari
Initiatives for food sovereignty combined with social justice and ecological sustainability provide pathways out of the COVID-19 and other global crises, including climate, biodiversity, and inequality. Focused on India, but with global lessons.
Food sovereignty: Initiatives and lessons from IndiaAshish Kothari
In the wake of the chemicalisation and commercialisation of agriculture in India, there is a severe farmer and food crisis. Several farmer and civil society organisations, and some government initiatives, are trying new paradigms of sustainable, small-farmer agriculture that provide glimpses of food sovereignty and community self-sufficiency.
Eco-swaraj: Radical Ecological Democracy towards Equity & Sustainability Ashish Kothari
Latest version of presentation on what's wrong with 'development', what the radical alternatives are on the ground and conceptually, and what processes can take these further. Delivered at NALSAR University of Law, Hyderabad, early March 2020.
An updated presentation on the incompatibility between current 'development' model and ecological sustainability and social justice; and alternative practices and approaches for well-being (with examples from Bihar added).
Ecoswaraj: Radical Ecological Democracy towards Justice and Sustainability Ashish Kothari
Confronting global crises of inequality, unsustainability, confilct, and alienation, in the midst of COVID19, requires listening to voices of movements across world ... including those led by women and with a feminist orientation. Both resistance and construction of alternatives are being demonstrated, and lessons from them point to the need for ecoswaraj, a radical ecological democracy based on radical politics, economic democracy, social justice, cultural diversity, and ecological resilience.
Environment, Development and Radical AlternativesAshish Kothari
An updated version of presentation on radical alternatives to mainstream development and governance, along political, economic, social, ecological and cultural fronts, with a focus on examples from India.
Environment, Human Rights and Alternatives to Development Ashish Kothari
Presentation to faculty of Ladakh University, Leh campus, 29.3.2022. The clash between mainstream 'development' and environment/livelihoods/culture, and radical alternative practices and worldview that promote equality, justice, and sustainability. Special focus on Ladakh's situation.
Sustainable Development Goals vs. radical alternativesAshish Kothari
Brief critical analysis of the Sustainable Development Goals agenda just signed by all countries, the reasons it will fail, and the need for radical alternatives building on what people are already doing. Presentation made at Indigenous Terra Madre 2015, at Shillong, Meghalaya, India.
On holistic, systemic transformation towards justice and sustainability, a vision arising from India's Vikalp Sangam (Alternatives Confluence) process; presentation for 3-day youth worker's workshop on Pluriverse: An Immersion into Plural Worlds, 19-21 March 2021
Development and Environment: Towards a Sustainable and Equitable World Ashish Kothari
As multiple crises hit the world and India, we have to interrogate 'development' fundamentally, pointing to its inherent violence. And in the search for alternatives that are more equitable and sustainable, we have to learn from 'ordinary' people working wonders on the ground, and showing possibilities of macro-change towards a Radical Ecological Democracy or Prakritik Swaraj. Presentation on Youth for Swaraj movement in India, on World Environment Day, 5.6.2020
Ecoswaraj: Radical Ecological Democracy, Alternatives to Unsustainability and...Ashish Kothari
Presented at the 5th International Degrowth Conference, Budapest, 2 Sept 2016; journey through alternative initiatives in political, economic, social, cultural fields, towards ecoswaraj or a radical ecological democracy. Several new slides compared to earlier related publications.
As livelihoods of hundreds of millions of people get destroyed by modern 'development', and mainly deadening jobs replace them (if at all), what alternatives exist that can provide decent livelihoods, which are ecologically sensitive and socially equitable?
Indigenous knowledge systems: Relevance for Just, Sustainable, Equitable World Ashish Kothari
How are indigenous knowledge systems (worldviews, concepts, practices) relevant to today's global crises? what traditions continue, or are being revived, that provide answers to issues of ecological destruction, inequity and inequality, injustice, hunger, poverty? What challenges do they face? How can they be disembodied from traditional oppressions of gender, caste, etc? Online presentation to Centre for Heritage Management, Ahmedabad University, India, 12.7.2020.
In the midst of deep ecological and human crises, endangering life on earth, there are multiple responses trying to re-establish peace and harmony with the rest of nature. But this also requires fundamental transformations in economic, political, and socio-cultural paradigms, away from statist, capitalist, patriarchal, racist and anthropocentric approaches to more earth-centred, equitable, just ones. The 'rights of nature' movement is one element of this, but also needs to go beyond a narrow legalistic approach to the wider worldviews of being part of and mutually interdependent with nature. Presentation by Shrishtee Bajpai and I to Tata Institute of Social Sciences, 2 April 2022.
Gandhi Lives (presentation for Intach, Chennai, India, 22.10.2019Ashish Kothari
Mohandas (Mahatma) Gandhi was killed in 1948, and continues to be murdered in many ways by today's powerful. But he also lives, in ideas, inspiration, and practice in the struggles and innovative alternatives created by thousands of movements and individuals across the world. Satyagraha, Swaraj, Sarvodaya, and Swadeshi, all based on ahimsa (non-violence) are as relevant today as ever ... if not more! Presentation organised by INTACH, Chennai, at MEASI Academy of Architecture, 22.10.2019.
Critiquing 'development' in India, its violence on nature, communities and culture, especially in post-1990s globalisation era; with a bit of environmental history. Presentation for Schumacher College, January 2018.
Well being, biodiversity, post-2015 agenda, by Ashish KothariAshish Kothari
Well-being practices and world views from around the world are showing transformational alternatives to conventional 'development' and political governance models, as they are based on ecological sustainability, equity, and cultural diversity; these need to influence the post-2015 Sustainable Development Agenda which otherwise remains within today's unsustainable 'growth' paradigm.
Based on work with alternative initiatives in India and elsewhere, presents a framework developed for self-assessment by those involved in such initiatives, which can help them assess how holistic and comprehensive the transformation is. For anyone interested in receiving the format, pl. write to me at chikikothari@gmail.com
Biodiversity conservation has conventionally dealt with management aspects, but over the last decade the issue of governance, i.e. who decides and how, has gained prominence, resulting in crucial paradigm shifts in protected area and other conservation policies and practice.
Radical Ecological Democracy (presentation for ICTA/AUB Barcelona, May 2015)Ashish Kothari
Updated version of a presentation outlining the problems of economic globalisation and the fundamental political, economic, ecological, social and cultural alternatives to it, mostly arising from experiences in India but relevant elsewhere also.
Sustainable Consumption and Radical Ecological DemocracyAshish Kothari
One of the drivers of ecological unsustainability and socio-economic inequity in the world is consumerism, particularly the consumption patterns of the rich everywhere. How can this phenomenon, sometimes deep-rooted and constantly reinforced by corporations, be tackled? What would be the overall transformations needed in society to make this happen?
Ecoswaraj: Towards a Green, Blue, Red Recovery for India Ashish Kothari
Presentation made to youth on webinar organised by Extinction Rebellion India, on the ecological, political, social, cultural, and economic elements of transformation necessary to get India (and the world) out of crisis and towards justice, equity and sustainability.
Sandhani: Transformation Amongst Weavers in Kachchh, India and Lessons for Cr...Ashish Kothari
Handloom revival in Kachchh, western India, has enhanced economic livelihoods, and transformation in gender, generational and caste relations, encouraging youth to return to it. But it has also increased internal inequality in the weaver community, and created mixed ecological impacts. Using the Alternatives Transformation Format, these multi-dimensional impacts were studies in 2017-19. A presentation for workshop on Craft Sustainability, by All India Artisans and Craftworkers Welfare Association (AIACA), 18.9.2020.
Food sovereignty, social justice, and ecological sustainabilityAshish Kothari
The current model of development has meant ecological and social devastation across the globe, undermining security of basic needs like food for hundreds of millions of people. But there are alternatives, based on food sovereignty approaches, combining radical political and economic democracy, biodiversity, and worldviews that respect nature and people. Examples from India and elsewhere illustrate a framework for justice and sustainability, a Radical Ecological Democracy that is an alternative to development.
A process to bring together movements and people working on alternatives to mainstream economic and political models, Vikalp Sangam (Alternatives Confluence), has important lessons for grassroots-based knowledge generation, and for visioning of the future.
Ecological Swaraj: Towards a Sustainable and Equitable Indiachikikothari
India is clearly on a path of ecological suicide, increasing inequality, and conflicts. An urgent search for alternative pathways that can lead it to sustainability and equity is illuminated by myriad practices of communities and agencies around the country, based on which a framework of radical ecological democracy is emerging.
Radical Ecological Democracy: Lessons from India for Sustainability, Equity, ...chikikothari
Economic globalisation is unsustainable and inequitable; it needs to be challenged and replaced with alternative framework of Radical Ecological Democracy. Such a framework emerges from thousands of onground and policy initiatives already being practiced. These point to the need for localisation of economies and governance (direct democracy), embedded landscape level governance and planning, internalisation of ecological limits and resilience into all decision-making, promotion of dignified livelihoods and human rights, meaningful rights and access to basic needs, learning and health opportunities, and the qualitative pursuit of well-being.
Nature, Equity, Communities: Towards Effective & Democratic Conservation in I...Ashish Kothari
Conservation of biodiversity and wildlife in India has gone through historical changes from community-based, to state-dominated and exclusionary; recent paradigm shifts are again recognising that communities living amidst nature need to be at the centre of decision-making, and their knowledge to be treated at par with modern knowledge, for enhanced and just conservation effectivity. Presentation is from 2013, slightly dated.
Environment, Human Rights and Alternatives to Development Ashish Kothari
Presentation to faculty of Ladakh University, Leh campus, 29.3.2022. The clash between mainstream 'development' and environment/livelihoods/culture, and radical alternative practices and worldview that promote equality, justice, and sustainability. Special focus on Ladakh's situation.
Sustainable Development Goals vs. radical alternativesAshish Kothari
Brief critical analysis of the Sustainable Development Goals agenda just signed by all countries, the reasons it will fail, and the need for radical alternatives building on what people are already doing. Presentation made at Indigenous Terra Madre 2015, at Shillong, Meghalaya, India.
On holistic, systemic transformation towards justice and sustainability, a vision arising from India's Vikalp Sangam (Alternatives Confluence) process; presentation for 3-day youth worker's workshop on Pluriverse: An Immersion into Plural Worlds, 19-21 March 2021
Development and Environment: Towards a Sustainable and Equitable World Ashish Kothari
As multiple crises hit the world and India, we have to interrogate 'development' fundamentally, pointing to its inherent violence. And in the search for alternatives that are more equitable and sustainable, we have to learn from 'ordinary' people working wonders on the ground, and showing possibilities of macro-change towards a Radical Ecological Democracy or Prakritik Swaraj. Presentation on Youth for Swaraj movement in India, on World Environment Day, 5.6.2020
Ecoswaraj: Radical Ecological Democracy, Alternatives to Unsustainability and...Ashish Kothari
Presented at the 5th International Degrowth Conference, Budapest, 2 Sept 2016; journey through alternative initiatives in political, economic, social, cultural fields, towards ecoswaraj or a radical ecological democracy. Several new slides compared to earlier related publications.
As livelihoods of hundreds of millions of people get destroyed by modern 'development', and mainly deadening jobs replace them (if at all), what alternatives exist that can provide decent livelihoods, which are ecologically sensitive and socially equitable?
Indigenous knowledge systems: Relevance for Just, Sustainable, Equitable World Ashish Kothari
How are indigenous knowledge systems (worldviews, concepts, practices) relevant to today's global crises? what traditions continue, or are being revived, that provide answers to issues of ecological destruction, inequity and inequality, injustice, hunger, poverty? What challenges do they face? How can they be disembodied from traditional oppressions of gender, caste, etc? Online presentation to Centre for Heritage Management, Ahmedabad University, India, 12.7.2020.
In the midst of deep ecological and human crises, endangering life on earth, there are multiple responses trying to re-establish peace and harmony with the rest of nature. But this also requires fundamental transformations in economic, political, and socio-cultural paradigms, away from statist, capitalist, patriarchal, racist and anthropocentric approaches to more earth-centred, equitable, just ones. The 'rights of nature' movement is one element of this, but also needs to go beyond a narrow legalistic approach to the wider worldviews of being part of and mutually interdependent with nature. Presentation by Shrishtee Bajpai and I to Tata Institute of Social Sciences, 2 April 2022.
Gandhi Lives (presentation for Intach, Chennai, India, 22.10.2019Ashish Kothari
Mohandas (Mahatma) Gandhi was killed in 1948, and continues to be murdered in many ways by today's powerful. But he also lives, in ideas, inspiration, and practice in the struggles and innovative alternatives created by thousands of movements and individuals across the world. Satyagraha, Swaraj, Sarvodaya, and Swadeshi, all based on ahimsa (non-violence) are as relevant today as ever ... if not more! Presentation organised by INTACH, Chennai, at MEASI Academy of Architecture, 22.10.2019.
Critiquing 'development' in India, its violence on nature, communities and culture, especially in post-1990s globalisation era; with a bit of environmental history. Presentation for Schumacher College, January 2018.
Well being, biodiversity, post-2015 agenda, by Ashish KothariAshish Kothari
Well-being practices and world views from around the world are showing transformational alternatives to conventional 'development' and political governance models, as they are based on ecological sustainability, equity, and cultural diversity; these need to influence the post-2015 Sustainable Development Agenda which otherwise remains within today's unsustainable 'growth' paradigm.
Based on work with alternative initiatives in India and elsewhere, presents a framework developed for self-assessment by those involved in such initiatives, which can help them assess how holistic and comprehensive the transformation is. For anyone interested in receiving the format, pl. write to me at chikikothari@gmail.com
Biodiversity conservation has conventionally dealt with management aspects, but over the last decade the issue of governance, i.e. who decides and how, has gained prominence, resulting in crucial paradigm shifts in protected area and other conservation policies and practice.
Radical Ecological Democracy (presentation for ICTA/AUB Barcelona, May 2015)Ashish Kothari
Updated version of a presentation outlining the problems of economic globalisation and the fundamental political, economic, ecological, social and cultural alternatives to it, mostly arising from experiences in India but relevant elsewhere also.
Sustainable Consumption and Radical Ecological DemocracyAshish Kothari
One of the drivers of ecological unsustainability and socio-economic inequity in the world is consumerism, particularly the consumption patterns of the rich everywhere. How can this phenomenon, sometimes deep-rooted and constantly reinforced by corporations, be tackled? What would be the overall transformations needed in society to make this happen?
Ecoswaraj: Towards a Green, Blue, Red Recovery for India Ashish Kothari
Presentation made to youth on webinar organised by Extinction Rebellion India, on the ecological, political, social, cultural, and economic elements of transformation necessary to get India (and the world) out of crisis and towards justice, equity and sustainability.
Sandhani: Transformation Amongst Weavers in Kachchh, India and Lessons for Cr...Ashish Kothari
Handloom revival in Kachchh, western India, has enhanced economic livelihoods, and transformation in gender, generational and caste relations, encouraging youth to return to it. But it has also increased internal inequality in the weaver community, and created mixed ecological impacts. Using the Alternatives Transformation Format, these multi-dimensional impacts were studies in 2017-19. A presentation for workshop on Craft Sustainability, by All India Artisans and Craftworkers Welfare Association (AIACA), 18.9.2020.
Food sovereignty, social justice, and ecological sustainabilityAshish Kothari
The current model of development has meant ecological and social devastation across the globe, undermining security of basic needs like food for hundreds of millions of people. But there are alternatives, based on food sovereignty approaches, combining radical political and economic democracy, biodiversity, and worldviews that respect nature and people. Examples from India and elsewhere illustrate a framework for justice and sustainability, a Radical Ecological Democracy that is an alternative to development.
A process to bring together movements and people working on alternatives to mainstream economic and political models, Vikalp Sangam (Alternatives Confluence), has important lessons for grassroots-based knowledge generation, and for visioning of the future.
Ecological Swaraj: Towards a Sustainable and Equitable Indiachikikothari
India is clearly on a path of ecological suicide, increasing inequality, and conflicts. An urgent search for alternative pathways that can lead it to sustainability and equity is illuminated by myriad practices of communities and agencies around the country, based on which a framework of radical ecological democracy is emerging.
Radical Ecological Democracy: Lessons from India for Sustainability, Equity, ...chikikothari
Economic globalisation is unsustainable and inequitable; it needs to be challenged and replaced with alternative framework of Radical Ecological Democracy. Such a framework emerges from thousands of onground and policy initiatives already being practiced. These point to the need for localisation of economies and governance (direct democracy), embedded landscape level governance and planning, internalisation of ecological limits and resilience into all decision-making, promotion of dignified livelihoods and human rights, meaningful rights and access to basic needs, learning and health opportunities, and the qualitative pursuit of well-being.
Nature, Equity, Communities: Towards Effective & Democratic Conservation in I...Ashish Kothari
Conservation of biodiversity and wildlife in India has gone through historical changes from community-based, to state-dominated and exclusionary; recent paradigm shifts are again recognising that communities living amidst nature need to be at the centre of decision-making, and their knowledge to be treated at par with modern knowledge, for enhanced and just conservation effectivity. Presentation is from 2013, slightly dated.
Ecological Swaraj: Escaping the Globalised 'Development' Trap Ashish Kothari
Grassroots initiatives at resistance and reconstruction, coupled with ancient and new world views of living in harmony with nature and each other, are providing frameworks for an alternative future that is sustainable and equitable, in contrast to the currently dominant model of globalised 'development' which is neither.
NATURAL VEGETATION AND WILDLIFE CONSERVATION
To maintain ecological balance of nature and maintain food chain and nature cycles.
It has economic value. Many wild plants provide useful substances like timber, paper , gums etc. And they also have wide applications in Ayurveda and other branches of medicine Wild animals products are tusk, ivory ,leather, honey etc
Most important contribution of wild life for human progress is availability of
Large gene pool for the scientists to carry breeding programmes in agriculture, animal husbandry and fishery
Wild life provides a esthetic value to man.
Wildlife of a country is its cultural asset
Can Environment and Development Go Together? Ashish Kothari
There is a growing clash between 'development' as it is currently conceived, and the livelihood and ecological security of hundreds of millions of people; but there are alternative ways to reconcile human well-being with environment, that grassroots initiatives are pointing to.
Biodiversity Conservation, Sustainability, and Equity: India's NBSAP outcomeschikikothari
India's National Biodiversity Strategy and Action Plan process in 2000-2003 was possibly the world's largest such exercise, involving over 50,000 people from all walks of life. It resulted in over 70 action plans at local, state, thematic, ecoregional, and national levels. Several methods were used to elicit participation and get inputs, including from local communities. This presentation describes the results, including the key strategies and actions on conservation, sustainable use, equity, governance, and planning. It also notes that unfortunately the Government of India pulled out of the final product, perhaps worried about its clear recommendation that the economy and polity needed fundamental changes if biodiversity conservation and related social equity were to be achieved.
This presentation was used to introduce the concept and rationale of Biocultural Community Protocols (BCPs) to the participants of a training cource held in India and organised by WOTR and LPPS as a LIFE Network activity.
here you can get a common knowledge about forests and wildlife about its depletion consequences and conservation a basic knowledge about India's wildlife and government programmes
Ecoswaraj: Radical Ecological Democracy - Pluriversal Pathways out of Global ...Ashish Kothari
Fully updated (late 2023) presentation on radical alternatives to currently dominant systems of capitalism, statism, patriarchy, racism and anthropocentrism that have brought the earth to the brink of collapse. Delivered at Centre de Sciences Humaines, Delhi, 4.9.2023
Eco-swaraj: Can environment and human well-being go together? Ashish Kothari
Examples from around India and other parts of world, of grounded initiatives in justice, equity, sustainability, and resistance to forces of destruction and inequality. Presentation for Youth Alliance, Ahmedabad, 24.12.2022. (Similar to several earlier ones, but updated)
Flower of transformation: Radical Ecological Democracy Towards Justice & Sust...Ashish Kothari
Many pathways out of the multiple crises of ecological collapse, climate, inequality, injustice and conflict are being demonstrated on the ground. What frameworks of radical transformation emerge from these? Presentation to Misereor, Oct 2022.pptx
Birds are all around us, weather in forests, cities, wetlands, grasslands, or just looking out of our home window. On only 4% of the world's surface, India has 14% of its bird diversity. They have also been part of India's culture and history, play a crucial role in the economy, and are important in many other ways. Many species are threatened, but there are also community, civil society and government conservation attempts to try to stem the decline. How can you get into birding, and what can you do to contribute to their conservation? (Presentation made for Amar Ujala news agency, in Hindi, 5.12.2021).
Birds are all around us, weather in forests, cities, wetlands, grasslands, or just looking out of our home window. On only 4% of the world's surface, India has 14% of its bird diversity. They have also been part of India's culture and history, play a crucial role in the economy, and are important in many other ways. Many species are threatened, but there are also community, civil society and government conservation attempts to try to stem the decline. How can you get into birding, and what can you do to contribute to their conservation? (English version of presentation made for Amar Ujala news agency, in Hindi).
Gandhi Lives! Perspectives on Satyagraha, Swaraj & Self-reliance Ashish Kothari
Mahatma Gandhi's ideas, ideals, and life are as relevant today as ever, to deal with the horrific inequalities, ecological devastation, and injustice across the world. Satyagraha can help us speak truth to power, swaraj to reclaim power inherent in each of us, and self-reliance to rid ourselves of debilitating dependence on govts and corporations. A presentation to Dept of Social Work, Delhi University, 30.9.2020
Gandhi Lives: Perspectives on Swaraj, Satyagraha and Self-relianceAshish Kothari
In the context of multiple global crises, Mahatma Gandhi is ever-more relevant. His ideas and practice of satyagraha (speaking truth to power) and swaraj (self-rule, autonomy, self-reliance, community sovereignty) are especially important to deal with ecological, livelihood and inequality catastrophes. Grounded initiatives in India and elsewhere demonstrate such approaches are feasible. A framework of radical transformation emerges from them, that needs urgent attention. Presentation to Dept of Social Work, Delhi University, 30.9.2020.
Eco-swaraj: Towards a Global Rainbow Recovery Ashish Kothari
The world needs a Rainbow Recovery from the multiple global crises we face, including COVID induced health & economic distress, climate, biodiversity loss, inequality, and alienation. Thousands of initiatives around the world show that this is possible, based on radical democracy, community economic sovereignty and localisation, social justice struggles, cultural and knowledge commons, and re-establishing our relationship within and within nature, all of this based on ethical / spiritual values like solidarity, dignity, equality, rights, and non-violence. Presentation made in Sept 2020 to university students in Singapore, Arab Youth climate forum, and others.
Ecoswaraj: Radical Ecological Democracy towards Asia-Pacific TransformationsAshish Kothari
Recorded (with audio) presentation on radical transformations towards justice, equity, sustainability, livelihood security, and direct democracy. Specifically relevant to Asia-Pacific region but also globally. Keynote presentation at workshop on 'Commons, Post-Development and Degrowth in Asia', organised by Research Institute of Humanity and Nature and International Association for the Study of the Commons, 20.7.2020.
Multidimensional transformation amongst weavers in Kachchh, IndiaAshish Kothari
In the midst of a rapid decline of traditional craft-based livelihoods across India, handloom weaving in Kachchh, western India, has seen a revival. The resulting economic prosperity has also positively impacted other aspects of the lives of Vankars (weavers), including reducing caste and gender inequities, increasing role of youth, and slowing down distress migration. But it has also resulted in increased economic inequalities, and greater ecological footprint. This study brings out the multiple dimensions of transformation using a new tool of participatory assessment.
Eco-Swaraj: Radical Ecological Democracy, Alternatives to Inequity and Unsust...Ashish Kothari
Resistance movements and constructive alternatives to current model of 'development' and to the structures of inequality and unsustainability are providing answers to how human needs and aspirations can be met without trashing the earth and leaving half of humanity behind. A presentation on radical alternatives, at POLLEN (Political Ecology Network) conference in Oslo, on 21.6.2018.
India's development crisis has engendered a search for radical alternatives, and for visioning and dreaming of futures that are just, equitable, sustainable. This presentation gives a context to a new book on India's future, titled Alternative Futures: India Unshackled. It was presented at a book release in Barcelona, in April 2018.
A tool for the participatory assessment of the transformation towards a more just, sustainable, equitable world; helps to understand and assess if the change is taking place in political, economic, social, cultural and ecological fronts. Presentation made at Florida University, April 2018.
On alternatives to 'development' through radical democracy, economic sovereignty, social justice, cultural diversity and ecological wisdom; focus on India but examples from around world. "Earth Talk" at Schumacher College, UK, 26.1.2018. Updated version of slideshows earlier uploaded here.
Indigenous Peoples & Community Conserved Areas (ICCAs)Ashish Kothari
Natural habitats and landscapes or seascapes that are governed and managed by indigenous peoples and local communities cover a considerable part of the earth, and contribute significantly to conservation, livelihoods, and human security. They could contribute much more if appropriately recognised and supported. Somewhat updated version of an earlier presentation.
UNDERSTANDING WHAT GREEN WASHING IS!.pdfJulietMogola
Many companies today use green washing to lure the public into thinking they are conserving the environment but in real sense they are doing more harm. There have been such several cases from very big companies here in Kenya and also globally. This ranges from various sectors from manufacturing and goes to consumer products. Educating people on greenwashing will enable people to make better choices based on their analysis and not on what they see on marketing sites.
"Understanding the Carbon Cycle: Processes, Human Impacts, and Strategies for...MMariSelvam4
The carbon cycle is a critical component of Earth's environmental system, governing the movement and transformation of carbon through various reservoirs, including the atmosphere, oceans, soil, and living organisms. This complex cycle involves several key processes such as photosynthesis, respiration, decomposition, and carbon sequestration, each contributing to the regulation of carbon levels on the planet.
Human activities, particularly fossil fuel combustion and deforestation, have significantly altered the natural carbon cycle, leading to increased atmospheric carbon dioxide concentrations and driving climate change. Understanding the intricacies of the carbon cycle is essential for assessing the impacts of these changes and developing effective mitigation strategies.
By studying the carbon cycle, scientists can identify carbon sources and sinks, measure carbon fluxes, and predict future trends. This knowledge is crucial for crafting policies aimed at reducing carbon emissions, enhancing carbon storage, and promoting sustainable practices. The carbon cycle's interplay with climate systems, ecosystems, and human activities underscores its importance in maintaining a stable and healthy planet.
In-depth exploration of the carbon cycle reveals the delicate balance required to sustain life and the urgent need to address anthropogenic influences. Through research, education, and policy, we can work towards restoring equilibrium in the carbon cycle and ensuring a sustainable future for generations to come.
Willie Nelson Net Worth: A Journey Through Music, Movies, and Business Venturesgreendigital
Willie Nelson is a name that resonates within the world of music and entertainment. Known for his unique voice, and masterful guitar skills. and an extraordinary career spanning several decades. Nelson has become a legend in the country music scene. But, his influence extends far beyond the realm of music. with ventures in acting, writing, activism, and business. This comprehensive article delves into Willie Nelson net worth. exploring the various facets of his career that have contributed to his large fortune.
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Introduction
Willie Nelson net worth is a testament to his enduring influence and success in many fields. Born on April 29, 1933, in Abbott, Texas. Nelson's journey from a humble beginning to becoming one of the most iconic figures in American music is nothing short of inspirational. His net worth, which estimated to be around $25 million as of 2024. reflects a career that is as diverse as it is prolific.
Early Life and Musical Beginnings
Humble Origins
Willie Hugh Nelson was born during the Great Depression. a time of significant economic hardship in the United States. Raised by his grandparents. Nelson found solace and inspiration in music from an early age. His grandmother taught him to play the guitar. setting the stage for what would become an illustrious career.
First Steps in Music
Nelson's initial foray into the music industry was fraught with challenges. He moved to Nashville, Tennessee, to pursue his dreams, but success did not come . Working as a songwriter, Nelson penned hits for other artists. which helped him gain a foothold in the competitive music scene. His songwriting skills contributed to his early earnings. laying the foundation for his net worth.
Rise to Stardom
Breakthrough Albums
The 1970s marked a turning point in Willie Nelson's career. His albums "Shotgun Willie" (1973), "Red Headed Stranger" (1975). and "Stardust" (1978) received critical acclaim and commercial success. These albums not only solidified his position in the country music genre. but also introduced his music to a broader audience. The success of these albums played a crucial role in boosting Willie Nelson net worth.
Iconic Songs
Willie Nelson net worth is also attributed to his extensive catalog of hit songs. Tracks like "Blue Eyes Crying in the Rain," "On the Road Again," and "Always on My Mind" have become timeless classics. These songs have not only earned Nelson large royalties but have also ensured his continued relevance in the music industry.
Acting and Film Career
Hollywood Ventures
In addition to his music career, Willie Nelson has also made a mark in Hollywood. His distinctive personality and on-screen presence have landed him roles in several films and television shows. Notable appearances include roles in "The Electric Horseman" (1979), "Honeysuckle Rose" (1980), and "Barbarosa" (1982). These acting gigs have added a significant amount to Willie Nelson net worth.
Television Appearances
Nelson's char
Epcon is One of the World's leading Manufacturing Companies.EpconLP
Epcon is One of the World's leading Manufacturing Companies. With over 4000 installations worldwide, EPCON has been pioneering new techniques since 1977 that have become industry standards now. Founded in 1977, Epcon has grown from a one-man operation to a global leader in developing and manufacturing innovative air pollution control technology and industrial heating equipment.
Climate Change All over the World .pptxsairaanwer024
Climate change refers to significant and lasting changes in the average weather patterns over periods ranging from decades to millions of years. It encompasses both global warming driven by human emissions of greenhouse gases and the resulting large-scale shifts in weather patterns. While climate change is a natural phenomenon, human activities, particularly since the Industrial Revolution, have accelerated its pace and intensity
Artificial Reefs by Kuddle Life Foundation - May 2024punit537210
Situated in Pondicherry, India, Kuddle Life Foundation is a charitable, non-profit and non-governmental organization (NGO) dedicated to improving the living standards of coastal communities and simultaneously placing a strong emphasis on the protection of marine ecosystems.
One of the key areas we work in is Artificial Reefs. This presentation captures our journey so far and our learnings. We hope you get as excited about marine conservation and artificial reefs as we are.
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Characterization and the Kinetics of drying at the drying oven and with micro...Open Access Research Paper
The objective of this work is to contribute to valorization de Nephelium lappaceum by the characterization of kinetics of drying of seeds of Nephelium lappaceum. The seeds were dehydrated until a constant mass respectively in a drying oven and a microwawe oven. The temperatures and the powers of drying are respectively: 50, 60 and 70°C and 140, 280 and 420 W. The results show that the curves of drying of seeds of Nephelium lappaceum do not present a phase of constant kinetics. The coefficients of diffusion vary between 2.09.10-8 to 2.98. 10-8m-2/s in the interval of 50°C at 70°C and between 4.83×10-07 at 9.04×10-07 m-8/s for the powers going of 140 W with 420 W the relation between Arrhenius and a value of energy of activation of 16.49 kJ. mol-1 expressed the effect of the temperature on effective diffusivity.
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3. Development vs. nature and people
Conservation out of the box
Radical post-development alternatives
Choices before all of us
Today’s menu
4. Current context:
Destruction of India’s environment,
livelihoods, communities
– 50% forest destroyed in last 200 years
– 70% waterbodies polluted or drained out
– 40% mangroves destroyed
– Many of the world’s most polluted areas
– Nearly 10% (?) wildlife threatened with extinction
– Displacement, loss of livelihoods, impoverishment of
several hundred million ecosystem-dependent people
– Commercialisation, declining community life / knowledge
(NBSAP Final Report, 2004)
Smitu Kothari
5. Dominant vision of ‘development’
Violence against nature, communities, and
cultures … growth as cancer
6. Growth-based ‘development’ is
inherently unsustainable
• Several planetary boundaries already crossed
• We are already at 1.5XEarth
• Runaway climate change is at our doorstep
• India (CII/GFN, 2008): Ecological footprint twice its
biocapacity .... So colonise other countries!
Rockstrom et al 2009
7. Violence against each of us: our identity, our health, our well-being!
Livelihoods to Deadlihoods
Illustrator unknown
8. Globalised development vs.
the environment …and people
• Increasing diversion of natural ecosystems and
community lands … in 2017, 6 projects every day!!!
9. You think Protected Areas are
safe?
2014-2019: 519 projects cleared within/around PAs
14. Shrinking
democracy
Dilutions in public
participation spaces
in laws and policies
(e.g. development
project clearances)
Attack on dissenting
civil society: ‘anti-
development’, ‘anti-
national’, ‘terrorist’,
‘urban Naxal’
15. • Communities have longest history of ecosystem
conservation (sacred sites, water/resource reserves,
regulations on exploitation, etc): focus on range of
ecosystems and species across landscape
• Pre-colonial rulers: some (e.g. Ashoka) active
managers (forest reserves, hunting reserves, strict
protection reserves): mostly focused on timber and
megafauna
A bit of ‘conservation’ history (India)
16. • Colonial and post-independence state take-over of
forests (centralised control, ‘scientific’ forestry,
Indian Forest Act): earlier commercial, more recently
conservation focus
• Re-assertion of community conservation and
governance (Forest Rights Act, democratisation
movements): resource use & conservation focus
A bit of conservation history (contd)
17. • IUCN’s work on
conservation
governance: not only
what/how to conserve,
but who to take decisions
on what/how
International context:
Paradigm shifts
18. IUCN matrix of protected areas categories and
governance types (2008 Guidelines)
Governanc
e type
Category
(manag.
objective)
A. Governance
by Government
B. Shared
Governance (co-
management)
C. Private
Governance
D. Indigenous Peoples
& Community
Governance
Feder
al or
nation
al
minist
ry or
agenc
y
Local/
municip
al
ministry
or
agency
in
change
Govern
ment-
delegat
ed
manage
ment
(e.g. to
an
NGO)
Trans-
boundar
y
manage
ment
Collaborati
ve
manageme
nt (various
forms of
pluralist
influence)
Joint
manageme
nt (pluralist
manageme
nt board)
Declare
d and
run by
individu
al land-
owner
…by
non-
profit
organis
ations
(e.g.
NGOs,
univ.
etc.)
…by for
profit
organis
ations
(e.g.
corpora
te land-
owners
)
Indigenous bio-
cultural areas &
Territories-
declared and run
by Indigenous
Peoples
Community
Conserved
Areas -
declared and
run by
traditional
peoples and
local
communities
I - Strict Nature
Reserve/
Wilderness
Area
II – National
Park
(ecosystem
protection;
protection of
cultural values)
III – Natural
Monument
IV – Habitat/
Species
Management
V – Protected
Landscape/
Seascape
VI – Managed
Resource
19. Indigenous peoples’ and community
conserved areas (ICCAs): may cover
more of earth than official PAs
www.iccaconsortium.org
20.
21. • Range of no-use to multiple-
use approaches
• Various governance types,
from govt-managed to
collaborative and community
conserved areas
• Integrating conservation into
all land/water use
• Crucial for climate change
too…
THE LANDSCAPE APPROACH…moving
away from island and “% coverage” mentality
22. Van Panchayats,
Uttarakhand, spread
over several hundred
sq.km…. acting as
as critical wildlife
corridors, spaces for
dispersal…
Courtesy: FES
…integrated in the
Nanda Devi Biosphere
Reserve landscape,
managed through
participatory and
knowledge-based
processes…
23. 2004: Programme of Work on PAs (PoWPA) under Biodiversity
Convention:
- Ensuring community participation
- Full recognition of rights and responsibilities of
communities
- Promotion of various PA governance types to support
people’s participation (collaborative or joint management
of PAs) and community conserved areas
- Prior informed consent before any relocation
INDIA IS SIGNATORY TO THIS!
International context:
Paradigm shifts
24. State of the art on range of
conservation issues, 2015.
Free PDF download!!!
25. FORMAL CONSERVATION IN INDIA:
COLONIAL HERITAGE CONTINUES
Illegal relocation from protected areas, e.g. w.o.
Forest Rights Act implementation
Denial of basic rights inside reserves
Marginalisation of local knowledge & institutions
Ambadiha
relocation site
(from Simlipal
TR)
Rustam Vania
27. POTENTIAL of Forest Rights Act
• 40 million hectares forest land can be
recognized as Community Rights (>50%
of India’s forest land)
• 150 million people can benefit in 17
lakh villages (1/4th of India’s villages)
Yet
• Only 3-4% of potential has been
implemented: systemic blocks, hostility from
state & (some) ‘conservationists’, community
weaknesses
28. Community uses of Forest
Rights Act (where implemented)
• Challenging undemocratic forest
management / logging (but some
misuse for encroachment also in
Individual Rights)
• Potential for self-governance &
forest based economy (need
facilitation to build capacity)
• Using as a tool for resistance
against ‘developmental’
projects (e.g. POSCO, Vedanta,
mining in Gadchiroli)
POSCO
Vedanta-
Niyamgiri
29. • People’s movements against dams, mining,
pollution, over-fishing, SEZs…. but do we
see these as conservation movements?
Resistance to destructive
development…
Protest against dams on
Indravati, 1980s
30. Assertion of self-
determination, identity,
alternative worldviews &
knowledges
Dongria Kondh
indigenous people vs.
Vedanta corporation &
Indian state
32. Alternatives to what?
Structural roots of unsustainability & inequity
Concentration of power
Capitalism / class
State-dominated regimes
Patriarchy
Caste / race / ethnicity
Anthropocentrism / speciesism
….
33. False, partial, or ‘post-truth’ solutions:
Technofixes, market mechanisms, green growth,
REDD/REDD+, CDM, geoengineering …
‘sustainable development’
34. Conservation ‘offsets’ in India: fraud on the
nation
• How can plantation replace natural forest?
• Double-whammy for communities: displaced by
‘development’ project, dispossessed by conservation
offset
• Willing capitulation by (some) ‘conservationists’; even
data fudging
35. India: alternative initiatives for well-being
Water
Crafts
Shelter
Food
Energy
Governance
Livelihoods
Conservation
Village
revitalisation
Urban sustainability
Learning
Health
Producer
companies
Inclusion
Sexuality
Gender
36. Self-governance & conservation:
Mendha-Lekha (Maharashtra)
All decisions by
consensus in gram
sabha (village
assembly)
“Our government in Mumbai and Delhi,
we are the government in our village”
2013: all private
farmland converted
to village commons
37. Maha Gram Sabha,
Gadchiroli (Mah)
• Stop mining!
• Federation of 90 villages
• Aims: sustainable
livelihoods, forest rights &
conservation, local
governance built on
traditions of decision-making,
women’s empowerment,
cultural identity
38. •Organic, biodiverse agriculture, land rights: anna swaraj
•Seeds, water, media as community commons
•Transformation in gender, caste, class relations
Dalit women farmers of Deccan
Development Society (Telangana)
45. Eco-swaraj:
Radical ecological democracy
(Radical = going to the roots, challenging the conventional)
• achieving human well-being, through:
– empowering all citizens & communities to participate in
decision-making
– ensuring socio-economic equity & justice
– respecting the limits of the earth
Community (at various levels) as basic unit of organisation,
not state or private corporation
46. • Diversity and pluralism (of ideas, knowledge, ecologies, economies,
ideologies, polities, cultures…)
• Self-reliance for basic needs (swavalamban)
• Self-governance / autonomy (swashasan / swaraj)
• Cooperation, solidarity, commons (including knowledge!)
• Rights with responsibilities of meaningful participation
• Dignity & creativity of labour (shram)
• Qualitative pursuit of happiness
• Equity / justice / inclusion (sarvodaya)
• Simplicity / sufficiency / enoughness (aparigraha)
• Rights of nature / respect for all life forms
• Non-violence, peace, harmony (ahimsa)
• Interconnectedness / reciprocity
• Fun!
Values & principles of
transformative alternatives ….
47. Alienation, disempowerment and
impoverishment of communities by conventional
conservation & development models
vs.
Collaboration, empowerment, rights and
livelihood security in new conservation & well-
being paradigms, multiple knowledge systems
Key choices regarding
conservation and development …
48. Key choices….
Community fragmentation, commercialisation
and market influences, new aspirations and
changing cultures
vs
Revival of community spirit, mix of new &
traditional conservation paradigms, new
economic/livelihood options with sustained
use of natural resources
49. Key choices….
Economic growth & elite led
development that outstrips nature’s
capacity and increases inequality
vs.
Alternative pathways for basic needs,
livelihood security and well-being based
on political and economic democracy,
ecological resilience
50. Key choices….
“We” (conservationists) have nothing to
do with struggles of adivasis, dalits,
women ... and “those urban Naxals”
vs.
Struggles of the oppressed (including
people and wildlife) are connected ....
#MeTooUrbanNaxal
51. A radical democratic governance regime, fully
participatory, site-specific, integrating
conservation and livelihood rights, and
combining multiple knowledges
Paths of well-being which put conservation,
equity, and justice at their core
Speaking truth to power
IN CONCLUSION….we need: