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‘Sandhani’
Transformation Amongst Weavers in Kachchh, India
Kalpavriksh / Khamir
(as part of ACKnowl-EJ)
Kachchh, Gujarat
→
Gujarat
India
Kachchh
Gujarat
A cultural junction point due to
geographical location and historical context,
Kachchh is known for its diversity.
Kachchh is home to many different
Cultures
Communities
Religions
Histories
Dialects
Castes
Estimated 40percent of the people living in Kachchh
are connected to the crafts.
Embroidery
Leather craft
Kachchh is the largestdistrict in Gujarat
and the firstlargest district in India. It is
one of the most craft rich regions of India and Asia.
Copper coated bells
Quilt making
Batik printing
There are over 50 nationallyranked craftsmen
living and practicing their craft in Kachchh.
Batik Painting
There are over 26different crafts in Kachchh including:
embroidery
weaving Wood carving
Leather
metal bell making silver
Block Printing
tie dye
pottery lacquer
Hidden music
Wood carving
Silver craft
Pottery craft
Weaving craft
In Sanskrit, Kachchh means tortoise.
Some say its name comes from its shape
while others
argue it was named because
the land was once under water but
emerged from the sea
during an earthquake.
The KHAMIR Craft Resource Centre was promoted by
the Kachchh Nav Nirman Abhitan, the Nehru
Foundation for Development & the Confederation of
Indian Industries in the aftermath of the earthquake.
KHAMIR provides a platform for individuals &
organizations wishing to engage with Kachchh crafts.
Crafts in local architecture
New Craft Products
New designs
Kala Cotton
Revival of Indigenous Cotton
Kala Cotton
Early stage in farm
Kala Cotton
In Farm
Products - stoles
Products – Garments
Welcome to Kachchh
Welcome to Culture & Craft.
Study of Transformation Amongst
Weavers in Kachchh
• An attempt to understand the multiple
dimensions (economic, socio-cultural,
political, ecological) of transformation due to
revival of handloom weaving
• Participatory, involving young and elder
Vankars (weavers), including women
• First ever assessment of ecological handprint
(footprint) of some aspects of weaving
As background
India: alternative initiatives for well-being
Water
Crafts
Shelter
Food
Energy
Governance
Livelihoods
Conservation
Village revitalisation
Urban sustainability
Learning
Health
Producer
companies
Gender
Vikalp Sangams (Alternatives Confluences):
collaborations, cross-learning, collective visioning of future
Framework emerging from Vikalp Sangam: Towards alternative transformation
POLITICS
ECONOMICS
ECOLOGY
SOCIETY
CULTURE
http://acknowlej.org/understandingtransformations/#section-alternatives
Alternatives Transformation Format
Objective: self-assessment by community /
organisation of their activities, to see how
transformative they are, e.g.:
How transformative: much are they leading to justice,
equity, sustainability?
How holistic: do they cover all aspects of life?
How coherent: do they work well in one or two
aspects, but make situation worse in others?
Scenario-building: what more can they do?
Ecological Footprint (EFP)- Cotton
Production
Cotton
Production
System
Avg.
Production
(kg /Acre)
EFP (Per kg of cotton production)
CO2eq (kg)
Green Water
(Litre)
Blue Water (Litre)
Kala-Rainfed 692 0.66 2094 0
Kala-Irrigated 1247 1.84 1026 421
Bt-Irrigated 1382 4.12 760 1156
EFP Attributed to Weaving
Weaver CO2 Eq per kg of
Cotton Value Chain
Attributed to
Weaver
Blue water use per kg of
entire cotton value chain
attributed to weaver (litre)
Kala Bt Kala Bt
Shamji 4.85 9.45 194 1838
Chaman 5.42 10.15 168 1884
Ramesh 5.09 11.47 172 1837
Overall 5.12 10.36 178 1853
EFP - Overall Source
EFP- Source Within Weaving
Enablers of Transformation
• Vankar (weaver) entrepreneurship & adaptability
• Technological changes (yarn, loom, etc … and digital
media)
• Earthquake
• Access to new markets
• Institutional interventions (Khamir, design schools)
• Background factors, e.g. growing literacy/education
levels; Kachchh as tourist destination
Learnings on Transformation
• Heavy focus on one sphere (economic), so impact on others
overlooked, kept aside
• Holism & coherence weak (both complementary and
contradictory changes)
• Scale: many personal/family transformations, not necessarily
whole community; geographic unevenness; ups & down
(cycles?) over time
• Power transformations significant, but not clear if overall
towards greater equality?
• Not-so-visible enablers (e.g. digital platforms, literacy) need
to be understood as much as visible ones
Contacts
• Ashish Kothari, chikikothari@gmail.com
• Ghatit Laheru, ghatit.laheru@khamir.org
• www.kalpavriksh.org
• www.khamir.org
• www.acknowlej.org

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Multidimensional transformation amongst weavers in Kachchh, India

  • 1. ‘Sandhani’ Transformation Amongst Weavers in Kachchh, India Kalpavriksh / Khamir (as part of ACKnowl-EJ)
  • 5. A cultural junction point due to geographical location and historical context, Kachchh is known for its diversity.
  • 6.
  • 7.
  • 8.
  • 9. Kachchh is home to many different Cultures Communities Religions Histories Dialects Castes
  • 10.
  • 11.
  • 12.
  • 13. Estimated 40percent of the people living in Kachchh are connected to the crafts.
  • 15.
  • 17. Kachchh is the largestdistrict in Gujarat and the firstlargest district in India. It is one of the most craft rich regions of India and Asia.
  • 21. There are over 50 nationallyranked craftsmen living and practicing their craft in Kachchh.
  • 23.
  • 24.
  • 25. There are over 26different crafts in Kachchh including: embroidery weaving Wood carving Leather metal bell making silver Block Printing tie dye pottery lacquer Hidden music
  • 26.
  • 27.
  • 32.
  • 33.
  • 34.
  • 35.
  • 36. In Sanskrit, Kachchh means tortoise. Some say its name comes from its shape while others argue it was named because the land was once under water but emerged from the sea during an earthquake.
  • 37.
  • 38.
  • 39. The KHAMIR Craft Resource Centre was promoted by the Kachchh Nav Nirman Abhitan, the Nehru Foundation for Development & the Confederation of Indian Industries in the aftermath of the earthquake. KHAMIR provides a platform for individuals & organizations wishing to engage with Kachchh crafts.
  • 40. Crafts in local architecture
  • 42. New designs Kala Cotton Revival of Indigenous Cotton
  • 47. Welcome to Kachchh Welcome to Culture & Craft.
  • 48. Study of Transformation Amongst Weavers in Kachchh • An attempt to understand the multiple dimensions (economic, socio-cultural, political, ecological) of transformation due to revival of handloom weaving • Participatory, involving young and elder Vankars (weavers), including women • First ever assessment of ecological handprint (footprint) of some aspects of weaving
  • 49. As background India: alternative initiatives for well-being Water Crafts Shelter Food Energy Governance Livelihoods Conservation Village revitalisation Urban sustainability Learning Health Producer companies Gender
  • 50. Vikalp Sangams (Alternatives Confluences): collaborations, cross-learning, collective visioning of future
  • 51. Framework emerging from Vikalp Sangam: Towards alternative transformation POLITICS ECONOMICS ECOLOGY SOCIETY CULTURE
  • 53. Alternatives Transformation Format Objective: self-assessment by community / organisation of their activities, to see how transformative they are, e.g.: How transformative: much are they leading to justice, equity, sustainability? How holistic: do they cover all aspects of life? How coherent: do they work well in one or two aspects, but make situation worse in others? Scenario-building: what more can they do?
  • 54.
  • 55. Ecological Footprint (EFP)- Cotton Production Cotton Production System Avg. Production (kg /Acre) EFP (Per kg of cotton production) CO2eq (kg) Green Water (Litre) Blue Water (Litre) Kala-Rainfed 692 0.66 2094 0 Kala-Irrigated 1247 1.84 1026 421 Bt-Irrigated 1382 4.12 760 1156
  • 56. EFP Attributed to Weaving Weaver CO2 Eq per kg of Cotton Value Chain Attributed to Weaver Blue water use per kg of entire cotton value chain attributed to weaver (litre) Kala Bt Kala Bt Shamji 4.85 9.45 194 1838 Chaman 5.42 10.15 168 1884 Ramesh 5.09 11.47 172 1837 Overall 5.12 10.36 178 1853
  • 57. EFP - Overall Source
  • 59. Enablers of Transformation • Vankar (weaver) entrepreneurship & adaptability • Technological changes (yarn, loom, etc … and digital media) • Earthquake • Access to new markets • Institutional interventions (Khamir, design schools) • Background factors, e.g. growing literacy/education levels; Kachchh as tourist destination
  • 60. Learnings on Transformation • Heavy focus on one sphere (economic), so impact on others overlooked, kept aside • Holism & coherence weak (both complementary and contradictory changes) • Scale: many personal/family transformations, not necessarily whole community; geographic unevenness; ups & down (cycles?) over time • Power transformations significant, but not clear if overall towards greater equality? • Not-so-visible enablers (e.g. digital platforms, literacy) need to be understood as much as visible ones
  • 61. Contacts • Ashish Kothari, chikikothari@gmail.com • Ghatit Laheru, ghatit.laheru@khamir.org • www.kalpavriksh.org • www.khamir.org • www.acknowlej.org