This document provides an overview of key topics related to modern India, including:
1) Demographic and socioeconomic data on India's large population.
2) The religious, linguistic, and political diversity between India's many states and regions.
3) Historical influences on India like British colonialism and the partition that created Pakistan.
4) Current issues like casteism, communalism, and territorial disputes over Kashmir and Pakistan.
It then focuses on a case study of two indigenous tribes in Kerala - the Mannan and Muthuvan peoples - examining their traditional livelihoods, impacts of development and climate change, and efforts to preserve their cultural identities.
Awareness Level of Tribes about various Government Development Schemes-with special reference to Toda and Kota tribes of Nilgiri district in Tamil Nadu
Awareness Level of Tribes about various Government Development Schemes-with special reference to Toda and Kota tribes of Nilgiri district in Tamil Nadu
South Sudan: A young country divided by civil war Sergio Carciotto
South Sudan, the country that gained independence in 2011 with huge international fanfare and support came apart in just one week. South Sudan was plunged into a civil war on December 15, 2013, following a fall out between President Salva Kiir from the Dinka ethnic group and the then Vice President Riek Machar from the Nuer ethnic group . Following this power crisis, South Sudan descended into a national, political and ethnic conflict, rapidly spreading across many parts of the country and leading to the death of thousands of women, children and men.
Global Research Forum on Diaspora and Transnationalism (GRFDT) is a consortium of researchers and policy makers drawn from national and international universities, institutes and organizations. GRFDT is presently based in India and is shaping as the largest such group focusing specifically on the issues related to diaspora and transnationalism.
The GRFDT works as an academic and policy think tank by engaging national and international experts from academics, practitioners and policy makers in a broad range of areas such as migration policies, transnational linkages of development, human rights, culture, gender to mention a few. In the changing global environment of academic research and policy making, the role of GRFDT will be of immense help to the various stakeholders. Many developing countries cannot afford to miss the opportunity to harness the knowledge revolution of the present era. The engagement of diaspora with various platform need to be reassessed in the present context to engage them in the best possible manner for the development human societies by providing policy input at the national and global context.
Presentación de Patrick Katelo (Kenya) - Seminario Internacional Pueblos Indí...FAO
Presentación de Patrick Katelo (Kenya) en el marco del Seminario Internacional de Expertos sobre 'Diversidad Cultural, Sistemas Alimentarios y Estrategias Tradicionales de Vida' realizado del 4 al 6 de noviembre de 2014 en Cusco Perú.
This presentation delivers an integrated approach to Pūrākau theories, models, and practices. It also introduces Pūtakatanga Theory along with the Pūtakatanga Maaori counselling model and its application.
Country reports presented at Tropical Community Healthcare and Research 2015, at Khon Kaen University, Thailand on 8th July 2015 by members of 13 countries.
Food sovereignty, social justice, and ecological sustainabilityAshish Kothari
The current model of development has meant ecological and social devastation across the globe, undermining security of basic needs like food for hundreds of millions of people. But there are alternatives, based on food sovereignty approaches, combining radical political and economic democracy, biodiversity, and worldviews that respect nature and people. Examples from India and elsewhere illustrate a framework for justice and sustainability, a Radical Ecological Democracy that is an alternative to development.
TOWARDS EXPLORING INDIGENES/SETTLERS CRISIS IN SOUTHERN TARABA STATE, NIGERIAAJHSSR Journal
ABSTRACT: This paper on, “Towards Exploring Indigenes/Settlers Crisis in Southern Taraba State, Nigeria”
aimed at analyzing the factors that trigger divides among people in Southern Taraba State, Nigeria. The study
relied on secondary sources of data collection (books, journal articles, monographs, internet materials among
others) which was analyzed qualitatively. It also used Marxist conflict theory, as its framework of analysis.
Again, findings reveal that economic, religious and political factors trigger the indigenes/settlers crisis in
Southern Taraba State. The crisis has impacted negatively on lives, property as well as social co-existence
among the people. Government has made use of both hard and soft measures in addressing the indigenes/settlers
crisis in the Southern Taraba State. Regrettably, none of the measures has been able to abate the
indigenes/settlers crisis in Southern Taraba State. The paper, therefore, suggests the replacement of certificates
of origin with certificate of citizenship, strengthening of Nigeria Police Force, as well as employment
opportunities for the teaming youths as panacea for the indigenes/settlers crisis in Southern Taraba State,
Nigeria.
Created this photo essay on my initial visit to India for fieldwork during my sabbatical in the Fall of 2012. Thanks to Arun Sasi for helping me put this preliminary report and power point together (Jan 2013). The collection of photos here were all taken by me. Video of the one hour presentation (with stories) will soon be available on Vimeo, as this is largely a collection of photos without context. Still, several people have asked me to share today's presentation so I have. Thanks to everyone who supported and encouraged me during my sabbatical. It was an amazing experience!
Thinking out of Conservation & Development Boxes in India Ashish Kothari
Conventional conservation of biodiversity/wildlife, and models of development, have been inequitous, unjust, and unsustainable. But there are viable alternatives that put communities at the centre, that promote justice and equality between humans and nature and amongst humans, and that present radical alternatives to capitalism, statism, patriarchy, and casteism. Conservationists need to heed and support these.
South Sudan: A young country divided by civil war Sergio Carciotto
South Sudan, the country that gained independence in 2011 with huge international fanfare and support came apart in just one week. South Sudan was plunged into a civil war on December 15, 2013, following a fall out between President Salva Kiir from the Dinka ethnic group and the then Vice President Riek Machar from the Nuer ethnic group . Following this power crisis, South Sudan descended into a national, political and ethnic conflict, rapidly spreading across many parts of the country and leading to the death of thousands of women, children and men.
Global Research Forum on Diaspora and Transnationalism (GRFDT) is a consortium of researchers and policy makers drawn from national and international universities, institutes and organizations. GRFDT is presently based in India and is shaping as the largest such group focusing specifically on the issues related to diaspora and transnationalism.
The GRFDT works as an academic and policy think tank by engaging national and international experts from academics, practitioners and policy makers in a broad range of areas such as migration policies, transnational linkages of development, human rights, culture, gender to mention a few. In the changing global environment of academic research and policy making, the role of GRFDT will be of immense help to the various stakeholders. Many developing countries cannot afford to miss the opportunity to harness the knowledge revolution of the present era. The engagement of diaspora with various platform need to be reassessed in the present context to engage them in the best possible manner for the development human societies by providing policy input at the national and global context.
Presentación de Patrick Katelo (Kenya) - Seminario Internacional Pueblos Indí...FAO
Presentación de Patrick Katelo (Kenya) en el marco del Seminario Internacional de Expertos sobre 'Diversidad Cultural, Sistemas Alimentarios y Estrategias Tradicionales de Vida' realizado del 4 al 6 de noviembre de 2014 en Cusco Perú.
This presentation delivers an integrated approach to Pūrākau theories, models, and practices. It also introduces Pūtakatanga Theory along with the Pūtakatanga Maaori counselling model and its application.
Country reports presented at Tropical Community Healthcare and Research 2015, at Khon Kaen University, Thailand on 8th July 2015 by members of 13 countries.
Food sovereignty, social justice, and ecological sustainabilityAshish Kothari
The current model of development has meant ecological and social devastation across the globe, undermining security of basic needs like food for hundreds of millions of people. But there are alternatives, based on food sovereignty approaches, combining radical political and economic democracy, biodiversity, and worldviews that respect nature and people. Examples from India and elsewhere illustrate a framework for justice and sustainability, a Radical Ecological Democracy that is an alternative to development.
TOWARDS EXPLORING INDIGENES/SETTLERS CRISIS IN SOUTHERN TARABA STATE, NIGERIAAJHSSR Journal
ABSTRACT: This paper on, “Towards Exploring Indigenes/Settlers Crisis in Southern Taraba State, Nigeria”
aimed at analyzing the factors that trigger divides among people in Southern Taraba State, Nigeria. The study
relied on secondary sources of data collection (books, journal articles, monographs, internet materials among
others) which was analyzed qualitatively. It also used Marxist conflict theory, as its framework of analysis.
Again, findings reveal that economic, religious and political factors trigger the indigenes/settlers crisis in
Southern Taraba State. The crisis has impacted negatively on lives, property as well as social co-existence
among the people. Government has made use of both hard and soft measures in addressing the indigenes/settlers
crisis in the Southern Taraba State. Regrettably, none of the measures has been able to abate the
indigenes/settlers crisis in Southern Taraba State. The paper, therefore, suggests the replacement of certificates
of origin with certificate of citizenship, strengthening of Nigeria Police Force, as well as employment
opportunities for the teaming youths as panacea for the indigenes/settlers crisis in Southern Taraba State,
Nigeria.
Created this photo essay on my initial visit to India for fieldwork during my sabbatical in the Fall of 2012. Thanks to Arun Sasi for helping me put this preliminary report and power point together (Jan 2013). The collection of photos here were all taken by me. Video of the one hour presentation (with stories) will soon be available on Vimeo, as this is largely a collection of photos without context. Still, several people have asked me to share today's presentation so I have. Thanks to everyone who supported and encouraged me during my sabbatical. It was an amazing experience!
Thinking out of Conservation & Development Boxes in India Ashish Kothari
Conventional conservation of biodiversity/wildlife, and models of development, have been inequitous, unjust, and unsustainable. But there are viable alternatives that put communities at the centre, that promote justice and equality between humans and nature and amongst humans, and that present radical alternatives to capitalism, statism, patriarchy, and casteism. Conservationists need to heed and support these.
An updated presentation on the incompatibility between current 'development' model and ecological sustainability and social justice; and alternative practices and approaches for well-being (with examples from Bihar added).
Development and Environment: Towards a Sustainable and Equitable World Ashish Kothari
As multiple crises hit the world and India, we have to interrogate 'development' fundamentally, pointing to its inherent violence. And in the search for alternatives that are more equitable and sustainable, we have to learn from 'ordinary' people working wonders on the ground, and showing possibilities of macro-change towards a Radical Ecological Democracy or Prakritik Swaraj. Presentation on Youth for Swaraj movement in India, on World Environment Day, 5.6.2020
Nature, Equity, Communities: Towards Effective & Democratic Conservation in I...Ashish Kothari
Conservation of biodiversity and wildlife in India has gone through historical changes from community-based, to state-dominated and exclusionary; recent paradigm shifts are again recognising that communities living amidst nature need to be at the centre of decision-making, and their knowledge to be treated at par with modern knowledge, for enhanced and just conservation effectivity. Presentation is from 2013, slightly dated.
Addressing risk and resilience: an analysis of Māori communities and cultural...Global Risk Forum GRFDavos
Christine Marie KENNEY1, David JOHNSTON2, Douglas PATON3, John REID4, Suzanne Rachel PHIBBS5
1Edith Cowan University, Australia; 2Joint Centre for Disaster Research/GNS Science, New Zealand; 3University of Tasmania, Australia; 4Te Rūnanga o Ngāi Tahu, New Zealand; 5Massey University, New Zealand
Indigenous knowledge systems: Relevance for Just, Sustainable, Equitable World Ashish Kothari
How are indigenous knowledge systems (worldviews, concepts, practices) relevant to today's global crises? what traditions continue, or are being revived, that provide answers to issues of ecological destruction, inequity and inequality, injustice, hunger, poverty? What challenges do they face? How can they be disembodied from traditional oppressions of gender, caste, etc? Online presentation to Centre for Heritage Management, Ahmedabad University, India, 12.7.2020.
Major findings and actions in community-based genetic resource conservation a...IIED
This is a presentation by Yiching Song, senior fellow at the Centre for Chinese Agricultural Policy for a side event at the 15th meeting of the FAO Commission on Genetic Resources for Food and Agriculture, on 22 January 2015.
The event was organised by IIED, Asociacion ANDES (Peru), Centre for Chinese Agricultural Policy (China), Lok Chetna Manch (India) and Kenya Forestry Research Institute (KEFRI)
Song’s presentation presents the results of a baseline study in Guangxi and Yunnan conducted as part of the SIFOR project (Smallholder Innovation for Resilience) - including climatic changes, biodiversity trends and comparison of drought tolerance in maize landraces and hybrids, and China's Farmer Seed Network.
More details: www.bioculturalheritage.org.
Ecoswaraj: Towards a Green, Blue, Red Recovery for India Ashish Kothari
Presentation made to youth on webinar organised by Extinction Rebellion India, on the ecological, political, social, cultural, and economic elements of transformation necessary to get India (and the world) out of crisis and towards justice, equity and sustainability.
Ecological Swaraj: Towards a Sustainable and Equitable Indiachikikothari
India is clearly on a path of ecological suicide, increasing inequality, and conflicts. An urgent search for alternative pathways that can lead it to sustainability and equity is illuminated by myriad practices of communities and agencies around the country, based on which a framework of radical ecological democracy is emerging.
Asia is home to 2/3 of the world’s 370 million indigenous peoples. They share a common situation with other indigenous peoples in other parts of the world – they are part of the most marginalized and discriminated. Based on Human Development index (HDI), indigenous peoples are overrepresented among the poor, illiterate, malnourished and stunted. This is largely due to historical injustices committed to indigenous peoples especially by states, and the continuing violation of their collective rights to their lands, territories and resources, the right to self-determination including on development concerns, and to their cultural diversity and dignity as distinct peoples.
In response to this condition, indigenous peoples across Asia and beyond have been actively resisting on the impositions of states and others especially in grabbing their lands and resources in the name of development. The militarization of their communities for “national security”, the criminalization of their traditional occupations in the name of “conservation”, the commercialization of their cultures and the utter disregard of their wellbeing has given rise to indigenous peoples movements to defend their rights and promote their aspirations for equality, justice, peace and dignity for all.
These movements are shaped and being led by the many indigenous men and women who are courageous, selfless and determined to fight for the rights of indigenous peoples. Many have sacrificed their lives in being at the forefront of the indigenous peoples struggles. This publication tells the stories of the some of these indigenous men and women.
AIPP is humbled by their sacrifices and recognizes their invaluable contributions in advancing the indigenous peoples movement in Asia. This book is a tribute to them as we continue to be inspired by their leadership and martyrdom for the benefit of indigenous peoples. This book is also dedicated to their families, friends, relatives, communities and organizations.
Philippine Indigenous Community -Religion and Governance
The Indigenous Governance
The pluralism and diversity of the Philippine nation characterized by the presence of various ethnic communities, cultures, religions, and languages, even as the people share many elements of a common heritage makes unity and national development a complex issue.
Māori Deficit Statistics in Aotearoa New Zealand- A response for maori by maoriDr Rawiri Waretini-Karena
This presentation focuses on Maori deficit statistics and historical contexts that contribute to Maori Experioences of Historical Intergenerational Trauma
The role of Indigenous way of natural resource conservationYoseph Maru
this paper is review article in exploring the role of traditional belief, indigenous practices and other social values in natural resource conservation. The paper was prepared for seminar that held in Dilla University, Ethiopa
Based on the work of Tom Standage, "A History of the World in Six Glasses" this exploration of three beverages: Tea, Chocolate and Coffee, asks participants to consider what role slavery, war, empire and bloody conflict has had in the history of our favorite warm bevvies. By Professor Whitney Howarth, New Hampshire
Images from this classic Hindu epic... with images taken from many sources, both classical and comic (book). Essential in the teaching of dharma (duty) and Indian family values...
1. Perspectives on India:
Yoga, Nukes, and Bollywood Dreams
by
Dr. Whitney Howarth
Assistant Professor of History
Plymouth State University
March 7, 2010
Rye Public Library
5. India Today
• Population = 1.2 billion
• Literacy = 73 % male
48 % female
• 29% urban (vs. 82% USA)
• Hindi spoken by 41% of population (English 21%)
https://www.cia.gov/library/publications/the-world-factbook/geos/in.html
6. Regionalism
28 states
14 official languages
Separatist struggles in:
1) Andhra Pradesh
2) Arunachal Pradesh
3) Assam
10) Jammu & Kashmir
18) Mizoram
19) Nagaland
21) Punjab
http://en.wikipedia.org/wiki/File:India-states-numbered.svg
7. History tidbits
• 1st human settlements in India
were 9,000 years ago.
• Christianity arrives in India before it arrives in Europe!
• Islam arrives in the 800’s. Mughal Rule for 4 centuries.
Peaceful/prosperous period follows…
• Europeans in India since 1498. textiles trade = wealth
• British colonize & de-industrialize India between 1700’s-1947
• Independence marked by bloody Partition. India/Pakistan.
1.5 million died in violence and nearly 10 million displaced.
8.
9.
10. Religious Distribution of Population
Hindus 80.5%,
Muslims 13.4%
Christians 2.3%
Sikhs 1.9%
Buddhists 0.8%
Jains 0.4%
Others 0.6%
http://www.popfound.org/pop_clock.html
11. Gender Equity & Family
Birth control options Employment
Divorce rights Arranged marriage vs.
Love marriage
Widow rights
Violence: dowry death,
Inheritance rights custodial rape, domestic
abuse, counseling, $ aid
12. Casteism
Dalit (untouchable) empowerment and education
Political debates over ‘reservations’ for low caste people – (India’s Affirmative Action)
Caste’s role in government corruption & access to economic resources
14. Kashmir
Kashmir remains the site of the world's largest and most militarized territorial dispute
with portions under administration of China (Aksai Chin), India (Jammu and Kashmir), and
Pakistan (Azad Kashmir and Northern Areas).
Current population of
region is about
11 million.
Muslims make up the
majority of the
region.
Since 1947, hundreds of
thousands are internally
displaced.
1.5 million refugees
100,000+ dead.
1 in 7 women in
region report being
raped.
15. Pakistan
Border disputes
Military governments and
instable political conditions
threaten security of India.
Terrorism
Pro-Taliban support in some
areas.
Al-Qeada strongholds in North
West (Waziristan)
Prez. Musharraf (2001-2008)
Ali Zadari (2008- ?)
Nuclear Tensions
19. Livelihood Adaptations and Sustainable
Development of Indigenous Communities in
the Kerala Western Ghats.
20.
21.
22.
23. Purpose of Study
• To identify the opportunities and threats to the
sustainable development of indigenous communities
living in this region, especially as it relates to climate
change and resource depletion.
• To identify innovative and traditional regional practices of
preserving bio-diversity as a means to record adaptation in
the face of environmental challenges like climate change,
which are often exacerbated by inappropriate
development.
• To acknowledge and examine the particular way indigenous
people respond to climatic stimuli (actual or expected) in
adjustments to ecological, social, or economic systems
24. The major objectives are:
1. To understand the trends of economic and other livelihood
activities
2. To identify impacts of changing phases of climate and resource
use
3. To understand the role of institutions in facilitating the
sustainable development
4. To generate updated knowledge for academic and policy
decisions at a wider perspective
25. Case Study Focus:
1) Mannan of Kozhimala
2) Muthuvan of
Chempakathozhukudy and
Pachapulkudy
26. Mannan
Kozhimala settlement, Idukki District est. 1976
Total families: 112
Population: 443
Land: Approximately, 356 acres.
Cultivation: cardamom, pepper, coffee, tapioca,
cocoa, areca nut, coconut.
27.
28. Topical Issues for further research
1) Encroachment of outsiders, impact on irrigation
-- cash cropping patterns w/ bunds, paddy water limited/blocked
2) Loss of ‘pata’ (lease) lands and impact on cultivation.
3) Decline in forest foraging and collection
-- fuel wood, dammer, honey, gamboja fruit, and medicinal plants
4) Mixed cash-crop cultivation in lieu of rice/ragi
-- food crops require labor intensive and may yield less profits (needs 1 yr to
harvest) market factors also limit rice production, settlement from outsiders
influence tribal cropping patterns.
5) Role of Raja system and religious practices (Kalavoottu) in
maintaining food security, land development, use of
pesticides, forest usage.
32. Chempakathozhukudy
Topical issues for
further investigation
1) Food insecurity and decline of
edible biodiversity due to human-
elephant conflict
2) Cash-crop mix-crop cultivation &
medicinal plant usage.
3) Ecological dependency on forest
(changes?) – Eucalyptus and grass
for building.
4) Wage labor on cardamom
plantations outside settlement
33. “We and the elephant are the same… we don’t have land, they
don’t have land. So Why complain? We have the same problems.”
-- Muthuvan Kani, Subbaraman.
34. Pachapulkudy Settlement
Topical Issues for Further
Investigation:
1) Food insecurity and decline of edible biodiversity due to human-
elephant conflict.
2) Cash crops limited to cardamom and coffee (why?)
3) Ecological dependency on forest limited
(restricted to fuel wood and honey, no medicinal plants)
4) Wage labor on cardamom plantations outside settlement
35. • Questions for Fieldwork Interviews with Manan and Muduvan Tribal
communities:
• Religious/Spiritual beliefs:
• 1 Who are the Gods/Godesses you worship? Is there an Earth
Goddess?
• 2 What are the most important festivals of the year?
• 3 Are there special festivals related to the earth, to trees, to water, to
specific plants you cultivate, to an agricultural goddess or practice?
• 4 What poojas do you perform in your home daily? Are these done by
both men and women?
• 5 What is your relationship to Hinduism, Buddhism, Islam,
Christianity? Any converts? Feelings about that?
• 6 Do you find the DIVINE in nature? Does God directly influence
planting, growing, harvesting, weather?
36.
37. • Tribal Identity and Issues
• 1 What does the term ‘tribal’ mean to you?
• 2 Do you live differently than other people in Kerala?
• 3 Do you want to be separate? Distinct? If so, why?
• 4 What is your tribe’s relationship with the government? Is the govt. good to tribals?
• 5 Have there been any laws or policies (from the state) passed for your benefit? Harm? Which
laws?
• 6 Do the leaders of your tribal community talk to govt officials? What do they talk about?
• 7 What is your relationship with other tribal peoples in the region? (Manan/Muduvan)
• 8 Are they lower status or higher status than you? Why? Historic relationship/reasons for
difference?
• 9 What distinguishes you from these other tribes?
• 10 How do the (Manan/Muduvan/other tribe) live and what is their cultivation practice? Do they
grow the same crops?
• 11 Are the current young people in your community PROUD to be (Manan/Muduvan)? What makes
them proud?
• 12 What is good about the new generation? What skills/talents/knowledge do they have today
that previous generations didn’t have? How is it useful?
• 13 Do you practice conservation/protection of your resources? Why or why not?
• 14 Do you try to be sustainable (explain concept: live life now with intention that these resources
will be there for future generations)?
• 15 you feel like you’re losing culture? Are you disappointed with the loss of traditions or changing
traditions?
• 16 If I want to write a book about your tribe, its history, its relationship to the land… what is the
most important story I should tell?
38.
39. Ethnobotany and Ethnomedicine
Leucas aspera (tumba) and salt, taken together
can be given to a woman during birth to aid in
the evacuation of the afterbirth (placenta).
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47.
48.
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56.
57.
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60.
61.
62.
63.
64.
65.
66.
67.
68.
69.
70.
71.
72.
73.
74.
75.
76. Preliminary Findings
Mannan vs. Muthuvan
1) Settlement patterns – cultivation, proximity, unity, elephants
2) Pesticide usage, seed storage (ragi, peas)
3) Raja’s role in ‘development’ projects, governance, foreign
NGO’s and state politics (less activity among Kanis)
4) Proximity to forest and relationship with outsiders (customs)
-- issues of conversion/identity
-- conservative social traditions (Muthuvan isolation)
-- Education vs. traditional knowledge (Mannan mixed
school and Muthuvan women’s schooling limited)
-- Alcohol usage
77.
78. Our interviews revealed that development projects such as hydro-electric dams in the
region, like this one at Anayirangal Reservoir, have caused loss of land, massive
relocation of indigenous peoples and dramatic shifts in tribal livelihood choices.
With overpopulation, increased land development, and population resettlement
schemes organized by the government, tribal peoples face increased elephant conflicts,
water shortages, deforestation, and a sever reduction in productive lands upon which to
grow crops or forage. Many feel they have lost more than land. They’ve lost identity.
79. “Yes to microchips, no to potato chips!”
market liberalization and foreign investment