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THEORIES OF ETHICS
PRESENTEDBY,
 SREEKUTTY KA
 RINCY JACO B
 BHARATH P SHANKAR
 KURIAKO SE T D
 BIBITO M
INTRODUCTION
ETHICS IS THE FIELD OF STUDY THAT IS
CONCERNED WITH QUESTIONS OF VALUE, THAT
IS, JUDGMENTS ABOUT WHAT HUMAN BEHAVIOR
IS "GOOD" OR "BAD" IN ANY GIVEN SITUATION.
ETHICS ARE THE STANDARDS, VALUES,
MORALS, PRINCIPLES, ETC., WHICH ARE USED
TO BASE ONES DECISIONS OR ACTIONS ON;
OFTEN THERE IS NO CLEAR "RIGHT" OR
"WRONG" ANSWER.
THEORIES OF ETHICS
• KANT’S APPROACHTO ETHICS
• UTILITARIANISM
• RELIGIOUS ETHICS
• DUTY ETHICS
IMMANUEL KANT (1724–1804): A GERMAN
PHILOSOPHER WITH A NONCONSEQUENTIALIST
APPROACH TO ETHICS.
SAID THE MORAL WORTH OF AN ACTION IS
DETERMINED ON THE BASIS OF ITS INTRINSIC
FEATURES OR CHARACTER, NOT RESULTS OR
CONSEQUENCES.
BELIEVED IN GOODWILL, THAT GOOD ACTIONS
PROCEED FROM RIGHT INTENTIONS, THOSE INSPIRED
BY A SENSE OF DUTY.
KANT’S APPROACHTO
ETHICS
THE MORALITY OF AN ACTION DEPENDS
ON WHETHER THE MAXIM (OR
SUBJECTIVE PRINCIPLE) BEHIND IT CAN BE
WILLED AS A UNIVERSAL LAW WITHOUT
COMMITTING A LOGICAL CONTRADICTION.
Immanuel Kant
• THE MORAL THEORY THAT WE SHOULD ACT IN WAYS
THAT PRODUCE THE MOST PLEASURE OR HAPPINESS
FOR THE GREATEST NUMBER OF PEOPLE AFFECTED
BY OUR ACTIONS.
• MAIN REPRESENTATIVES: THE BRITISH
PHILOSOPHERS JEREMY BENTHAM (1748–1832) AND
JOHN STUART MILL (1806–1873).
• PROVIDES A CLEAR AND STRAIGHTFORWARD
STANDARD FOR FORMULATING AND TESTING
POLICIES.
• OFFERS AN OBJECTIVE WAY FOR RESOLVING
CONFLICTS OF SELF-INTEREST.
• SUGGESTS A FLEXIBLE, RESULT-ORIENTED APPROACH
UTILITARIANISM
Jeremy Bentham John Stuart Mill
• IT IS AN AUTHORITATIVE RULE BOOK TO TELL US
WHAT RULES TO FOLLOW.
• IT IS FOCUSED ON RELIGIOUS ACTIVITIES TO
FOLLOW.
• IT DEFERENT FROM CULTURE TO CULTURE.
• IT IS DEFINED THOUSANDS OF YEARS AGO.
RELIGIOUS ETHICS
• DUTY ETHICS FULFILL YOUR OBLIGATIONS.
• DUTIES AND RIGHTS ARE TWO SIDES OF THE SAME
COIN.
• WE ARE ENTITLED FOR ANY RIGHTS ONLY IF WE DO
OUR DUTY.
• IT IS ALSO KNOWN AS DEONTOLOGICAL ETHICS.
• IT IS THE NORMATIVE ETHICAL POSITION THAT
JUDGES THE MORALITY OF AN ACTION BASED ON
RULES.
DUTY ETHICS
Theories of ethics
Theories of ethics

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Theories of ethics

  • 2. PRESENTEDBY,  SREEKUTTY KA  RINCY JACO B  BHARATH P SHANKAR  KURIAKO SE T D  BIBITO M
  • 3. INTRODUCTION ETHICS IS THE FIELD OF STUDY THAT IS CONCERNED WITH QUESTIONS OF VALUE, THAT IS, JUDGMENTS ABOUT WHAT HUMAN BEHAVIOR IS "GOOD" OR "BAD" IN ANY GIVEN SITUATION. ETHICS ARE THE STANDARDS, VALUES, MORALS, PRINCIPLES, ETC., WHICH ARE USED TO BASE ONES DECISIONS OR ACTIONS ON; OFTEN THERE IS NO CLEAR "RIGHT" OR "WRONG" ANSWER.
  • 4. THEORIES OF ETHICS • KANT’S APPROACHTO ETHICS • UTILITARIANISM • RELIGIOUS ETHICS • DUTY ETHICS
  • 5. IMMANUEL KANT (1724–1804): A GERMAN PHILOSOPHER WITH A NONCONSEQUENTIALIST APPROACH TO ETHICS. SAID THE MORAL WORTH OF AN ACTION IS DETERMINED ON THE BASIS OF ITS INTRINSIC FEATURES OR CHARACTER, NOT RESULTS OR CONSEQUENCES. BELIEVED IN GOODWILL, THAT GOOD ACTIONS PROCEED FROM RIGHT INTENTIONS, THOSE INSPIRED BY A SENSE OF DUTY. KANT’S APPROACHTO ETHICS THE MORALITY OF AN ACTION DEPENDS ON WHETHER THE MAXIM (OR SUBJECTIVE PRINCIPLE) BEHIND IT CAN BE WILLED AS A UNIVERSAL LAW WITHOUT COMMITTING A LOGICAL CONTRADICTION. Immanuel Kant
  • 6. • THE MORAL THEORY THAT WE SHOULD ACT IN WAYS THAT PRODUCE THE MOST PLEASURE OR HAPPINESS FOR THE GREATEST NUMBER OF PEOPLE AFFECTED BY OUR ACTIONS. • MAIN REPRESENTATIVES: THE BRITISH PHILOSOPHERS JEREMY BENTHAM (1748–1832) AND JOHN STUART MILL (1806–1873). • PROVIDES A CLEAR AND STRAIGHTFORWARD STANDARD FOR FORMULATING AND TESTING POLICIES. • OFFERS AN OBJECTIVE WAY FOR RESOLVING CONFLICTS OF SELF-INTEREST. • SUGGESTS A FLEXIBLE, RESULT-ORIENTED APPROACH UTILITARIANISM Jeremy Bentham John Stuart Mill
  • 7. • IT IS AN AUTHORITATIVE RULE BOOK TO TELL US WHAT RULES TO FOLLOW. • IT IS FOCUSED ON RELIGIOUS ACTIVITIES TO FOLLOW. • IT DEFERENT FROM CULTURE TO CULTURE. • IT IS DEFINED THOUSANDS OF YEARS AGO. RELIGIOUS ETHICS
  • 8. • DUTY ETHICS FULFILL YOUR OBLIGATIONS. • DUTIES AND RIGHTS ARE TWO SIDES OF THE SAME COIN. • WE ARE ENTITLED FOR ANY RIGHTS ONLY IF WE DO OUR DUTY. • IT IS ALSO KNOWN AS DEONTOLOGICAL ETHICS. • IT IS THE NORMATIVE ETHICAL POSITION THAT JUDGES THE MORALITY OF AN ACTION BASED ON RULES. DUTY ETHICS