This document provides an overview of Catholic social teaching (CST). It discusses CST both broadly, as encompassing the Church's teachings on social life throughout its history, and more narrowly, as the modern body of literature from popes and bishops responding to current political, economic, and social issues. It outlines several key principles of CST, including the dignity of the human person, the common good, solidarity, and preferential option for the poor. It emphasizes that CST is rooted in Scripture and aims to guide how Catholics approach issues of justice, peace, and social organization.
is a holy sacrament, officiated by a priest, of uniting a man to a woman. Through this holy sacrament, the man and woman become one, for as the Lord Jesus said, “For this reason a man shall leave his father and mother and be joined to his wife and the two shall become one flesh. So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate” (Matthew 19:5,6).
Sacraments and Sacramentals
I. What is a Sacrament
a. According to St. Aquinas
b. A sensible sign
c. Instituted by Christ
d. To give grace.
II. Divisions of the Sacrament
III. Jesus as the Primordial Sacrament
IV. What does the sacrament do.
V. Sacramentals
is a holy sacrament, officiated by a priest, of uniting a man to a woman. Through this holy sacrament, the man and woman become one, for as the Lord Jesus said, “For this reason a man shall leave his father and mother and be joined to his wife and the two shall become one flesh. So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate” (Matthew 19:5,6).
Sacraments and Sacramentals
I. What is a Sacrament
a. According to St. Aquinas
b. A sensible sign
c. Instituted by Christ
d. To give grace.
II. Divisions of the Sacrament
III. Jesus as the Primordial Sacrament
IV. What does the sacrament do.
V. Sacramentals
file:///Users/shibinsun/Downloads/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html
This is our primary source for Catholic Social Teaching. You will use CST in
conjunction with the textbook for your final paper. You will find relevant material in
chapters 4, 6, and 7, though you certainly need not read the entirety of each
section.
Key Principles of Catholic Social Teaching
Link to the Compendium of the Social Doctrine of the Church
Link to the Compendium of the Social Doctrine of the Church: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html
1
Four Permanent Principles
Constitute the central character of CST
Dignity of the human person
Foundation of all other principles and entire content of CST
Common Good
Subsidiarity
Solidarity
Reciprocal, complimentary, and interrelated
There are four “permanent principles,” or foundational principles which constitute the central character of Catholic Social Teaching. First is the dignity of the human person. This first principle serves as the foundation of all other principles as well as the entire content of CST. The other three principles are the common good, subsidiarity, and solidarity.
It is important to note that the four permanent principles exist in a unity. We are morally compelled to appreciate the importance of these principles and to articulate them in such a way that we recognize the reciprocity, interrelatedness, and complementarities inherent to their structure. In other words, remove one of these four and you no longer have CST.
2
Human Dignity
Foundation of Catholic Social Teaching
Human life is sacred; made in the image of God; inherent dignity of the person
A just society cannot be achieved without respect for the dignity of the human person
See Compendium, Chapter 3
The concept of human dignity is the foundation of Catholic Social Teaching, and its basis is the idea that humans are created in the image and likeness of god. Human dignity is inherent and immeasurable regardless of any contingent factor we can think of, meaning that each and every human life is considered sacred. This includes a radical equality before god regardless of who you are, where you come from, and any other considerations.
The concept of human dignity is similar to the UN’s Declaration of Human Rights. The main difference is in the justification or foundation of the principles. Whereas the UN Declaration attempts to build upon the work of John Locke and Immanuel Kant, Catholic Social Teaching is based on Catholic doctrine and dogma. The question could be raised, does it matter what the foundation is? Michael Ignatieff argues in “Reimagining a global ethic” that we need not necessarily agree on the metaphysical underpinnings of a moral code in order to agree on what practical action is required.
3
The Common Good, Community, and Participation
Humans are social
We have responsibilities to contribute to ...
Using Anie Leaonard\'s "Story of Stuff" (www.storyofstuff.com), we created this presentation as a Catholic perspective to our participation in consumerism. This is a great way to introduce the themes of Catholic Social teaching to both teens and adults,
Catholic Social Teaching and Media Literacy Education: a Call to HopeRose Pacatte, D. Min.
This presentation explores the intersection of Catholic Social Teaching and Media Literacy Education in Faith Formation. Includes suggestions for film trailers or clips to reinforce themes, references to Pope Francis teachings. Updated 2021
The Art Pastor's Guide to Sabbath | Steve ThomasonSteve Thomason
What is the purpose of the Sabbath Law in the Torah. It is interesting to compare how the context of the law shifts from Exodus to Deuteronomy. Who gets to rest, and why?
Unit 8 - Information and Communication Technology (Paper I).pdfThiyagu K
This slides describes the basic concepts of ICT, basics of Email, Emerging Technology and Digital Initiatives in Education. This presentations aligns with the UGC Paper I syllabus.
How to Split Bills in the Odoo 17 POS ModuleCeline George
Bills have a main role in point of sale procedure. It will help to track sales, handling payments and giving receipts to customers. Bill splitting also has an important role in POS. For example, If some friends come together for dinner and if they want to divide the bill then it is possible by POS bill splitting. This slide will show how to split bills in odoo 17 POS.
Synthetic Fiber Construction in lab .pptxPavel ( NSTU)
Synthetic fiber production is a fascinating and complex field that blends chemistry, engineering, and environmental science. By understanding these aspects, students can gain a comprehensive view of synthetic fiber production, its impact on society and the environment, and the potential for future innovations. Synthetic fibers play a crucial role in modern society, impacting various aspects of daily life, industry, and the environment. ynthetic fibers are integral to modern life, offering a range of benefits from cost-effectiveness and versatility to innovative applications and performance characteristics. While they pose environmental challenges, ongoing research and development aim to create more sustainable and eco-friendly alternatives. Understanding the importance of synthetic fibers helps in appreciating their role in the economy, industry, and daily life, while also emphasizing the need for sustainable practices and innovation.
We all have good and bad thoughts from time to time and situation to situation. We are bombarded daily with spiraling thoughts(both negative and positive) creating all-consuming feel , making us difficult to manage with associated suffering. Good thoughts are like our Mob Signal (Positive thought) amidst noise(negative thought) in the atmosphere. Negative thoughts like noise outweigh positive thoughts. These thoughts often create unwanted confusion, trouble, stress and frustration in our mind as well as chaos in our physical world. Negative thoughts are also known as “distorted thinking”.
The Indian economy is classified into different sectors to simplify the analysis and understanding of economic activities. For Class 10, it's essential to grasp the sectors of the Indian economy, understand their characteristics, and recognize their importance. This guide will provide detailed notes on the Sectors of the Indian Economy Class 10, using specific long-tail keywords to enhance comprehension.
For more information, visit-www.vavaclasses.com
Instructions for Submissions thorugh G- Classroom.pptxJheel Barad
This presentation provides a briefing on how to upload submissions and documents in Google Classroom. It was prepared as part of an orientation for new Sainik School in-service teacher trainees. As a training officer, my goal is to ensure that you are comfortable and proficient with this essential tool for managing assignments and fostering student engagement.
How to Create Map Views in the Odoo 17 ERPCeline George
The map views are useful for providing a geographical representation of data. They allow users to visualize and analyze the data in a more intuitive manner.
Ethnobotany and Ethnopharmacology:
Ethnobotany in herbal drug evaluation,
Impact of Ethnobotany in traditional medicine,
New development in herbals,
Bio-prospecting tools for drug discovery,
Role of Ethnopharmacology in drug evaluation,
Reverse Pharmacology.
This is a presentation by Dada Robert in a Your Skill Boost masterclass organised by the Excellence Foundation for South Sudan (EFSS) on Saturday, the 25th and Sunday, the 26th of May 2024.
He discussed the concept of quality improvement, emphasizing its applicability to various aspects of life, including personal, project, and program improvements. He defined quality as doing the right thing at the right time in the right way to achieve the best possible results and discussed the concept of the "gap" between what we know and what we do, and how this gap represents the areas we need to improve. He explained the scientific approach to quality improvement, which involves systematic performance analysis, testing and learning, and implementing change ideas. He also highlighted the importance of client focus and a team approach to quality improvement.
2024.06.01 Introducing a competency framework for languag learning materials ...Sandy Millin
http://sandymillin.wordpress.com/iateflwebinar2024
Published classroom materials form the basis of syllabuses, drive teacher professional development, and have a potentially huge influence on learners, teachers and education systems. All teachers also create their own materials, whether a few sentences on a blackboard, a highly-structured fully-realised online course, or anything in between. Despite this, the knowledge and skills needed to create effective language learning materials are rarely part of teacher training, and are mostly learnt by trial and error.
Knowledge and skills frameworks, generally called competency frameworks, for ELT teachers, trainers and managers have existed for a few years now. However, until I created one for my MA dissertation, there wasn’t one drawing together what we need to know and do to be able to effectively produce language learning materials.
This webinar will introduce you to my framework, highlighting the key competencies I identified from my research. It will also show how anybody involved in language teaching (any language, not just English!), teacher training, managing schools or developing language learning materials can benefit from using the framework.
3. There is a broad and a narrow understanding to
the expression Catholic social teaching. Viewed
one way, Catholic social
teaching (hereafter CST) encompasses all the ideas
and theories that have developed over the entire
history of the Church on matters of social life.
More commonly, as the term has come to be
understood, CST refers to a limited body of
literature written in the modern era that is a
response of papal and episcopal teachers to the
various political, economic and social issues of our
time. Even this more narrow understanding,
however, is not neatly defined.
4.
5. The dignity of the individual and the demands of
justice require, particularly today, that
economic choices do not cause disparities in
wealth to increase in an excessive and morally
unacceptable manner. Charity in Truth (Caritas
in Veritate. . . ), #32
Human persons are willed by God; they are
imprinted with God's image. Their dignity does
not come from the work they do, but from the
persons they are. On the Hundredth Year
(Centesimus annus. . . ), #11
6. Catholic social teaching (CST) is deeply
rooted in the Catholic tradition. Pope
John Paul II wrote, “The Church’s social
teaching finds its source in Sacred
Scripture, beginning with the Book of
Genesis and especially in the Gospel
and the writings of the Apostles.
From the beginning, it was part of the
Church’s teaching… [It was] developed
by the teaching of the Popes on the
modern “social question,” beginning
with the Encyclical Rerum Novarum.”
7. Catholic social teaching is
social. Pope Benedict XVI wrote,
“No man is an island, entire of
itself. Our lives are involved
with one another, through
innumerable interactions they
are linked together. No one lives
alone. No one sins alone. No one
is saved alone.
The lives of others continually
spill over into mine: in what I
think, say, do and achieve. And
conversely, my life spills over
into that of others: for better
and for worse.”
8. Catholic social teaching isn’t only about dropping your
spare change into a bucket at Christmas. Jesus calls us
to a radically different kind of discipleship—a life that is
daily marked by care and concern for the poor and for
one another.
In his gospel, the evangelist Mark tells this story.
[Jesus] sat down opposite the treasury and observed
how the crowd put money into the treasury.
Many rich people put in large sums. A poor widow also
came and put in two small coins worth a few cents.
Calling his disciples to himself, he said to them, “Amen, I
say to you, this poor widow put in more than all the other
contributors to the treasury.
For they have all contributed from their surplus wealth,
but she, from her poverty, has contributed all she had,
her whole livelihood.”
9. Charitable works and social justice have been called the
two feet of Catholic social teaching. Charitable works
meets the immediate needs of persons and families. It
treats the symptoms of social problems. Charitable
works calls forth a generous response from individuals
and responds to particular situations.
Social justice changes social structures that attack
human dignity, oppress people, and contribute to
poverty. It focuses on the rights of people, addresses
underlying social causes, and works for long term social
change. Pope Benedict XVI expresses it in this way, “The
church cannot neglect the service of charity anymore
than she can neglect the sacraments and the word.
Charity must animate the entire lives of the lay faithful
and therefore also their political activity, lived as
‘social charity.’”
10.
11.
12. The infographics above shows the different
dimensions of life we can apply our Catholic
Social Teaching to. The principles of our
Catholic Social Teaching are as follows:
1. Principle of the Dignity of the Human Person
– Every human person is of infinite dignity. All
of society must be directed towards the well-
being of the human person.
13. 2. Principle of Association – Human persons are
meant to be in community and have a right to
freely associate with one another to achieve the
common good.
3. Principle of Subsidiarity – No higher-level
body should take over what a lower-level body
can do for itself, so that people can develop and
flourish.
4. Principle of Participation – All human persons
have right and duty to take action in what
determines their well-being and future.
5. Principle of the Common Good – We must seek
the good of the broader community – that is,
each person, every person and the whole person
– and not just our own interests.
14. 6. Principle of the Universal Destination of Goods – God
intended for all the world’s resources to be enjoyed by
everyone, and not just a few people. We should have a
preferential option for the poor and see to it that the
most vulnerable have what they need.
7. Principle of Solidarity– Every human person is deeply
connected to every other person. We are called to
stand together as one human family.
8. Principle of the Dignity of Human Work – The human
person’s intrinsic dignity means that human work is
holy as well. Moreover, everyone should have working
conditions worthy of the children of God.
9. Principle of the Dignity of Creation – Creation is holy
because this is the place where we relate to God. We
are the earth’s stewards, helping to bring the world
towards salvation.
10. Principle of the Promotion of Peace – We have a
duty to seek true and lasting peace, which implies right
relationships all round – with God, self, others and all
creation.
15.
16. Every human being is
created in the image and
likeness of God and
therefore has inherent
dignity. No human being
should have their dignity or
freedom compromised.
The dignity of every person,
independent of ethnicity,
creed, gender, sexuality,
age or ability, is the
foundation of CST.
17. Every person should have
sufficient access to the goods
and resources of society so that
they can completely and easily
live fulfilling lives. The rights of
the individual to personal
possessions and community
resources must be balanced with
the needs of the disadvantaged
and dispossessed. The common
good is reached when we work
together to improve the
wellbeing of people in our
society and the wider world.
18. All people have the
right to participate in
decisions that affect
their lives. Subsidiarity
requires that decisions
are made by the
people closest and
most affected by the
issues and concerns of
the community.
19. Everyone belongs to one human
family, regardless of their national,
religious, ethnic, economic, political
and ideological differences. Everyone
has an obligation to promote the
rights and development of all
peoples across communities, nations,
and the world, irrespective of
national boundaries.
We are called by the principle of
solidarity to take the parable of the
Good Samaritan to heart (Luke
10:29-37), and to express this
understanding in how we live and
interact with others.
20. Caring for the poor is
everyone’s responsibility.
Preferential care should be
shown to poor and vulnerable
people, whose needs and rights
are given special attention in
God’s eyes.
Jesus taught that God asks
each of us what we are doing
to help the poor and needy:
“Amen, I say to you, whatever
you did for one of these least
brothers of mine, you did for
me” (Matthew 25:40).
21. Economic life is not
meant solely for
profit, but rather in
service of the entire
human community.
Everyone capable
should be involved in
economic activity
and should be able to
draw from work, the
means for providing
for themselves and
their family.
22. We must all respect, care
for and share the
resources of the earth,
which are vital for the
common good of people.
Care for animals and the
environment is a common
and universal duty, and
ecological problems call
for a change of mentality
and the adoption of new
lifestyles.
23. All Peace requires
respect for and the
development of human
life, which in turn
involves the
safeguarding of the
goods, dignity and
freedom of people.
Peace is the fruit of
justice and is
dependent upon right
order among human
beings.
24. The Church's social doctrine is an integral
part of her evangelizing ministry. Nothing
that concerns the community of men and
women — situations and problems regarding
justice, freedom, development, relations
between peoples, peace — is foreign to
evangelization, and evangelization would be
incomplete if it did not take into account the
mutual demands continually made by the
Gospel and by the concrete, personal and
social life of man[85].