The document outlines the Catholic Church's teachings on humanity's relationship with society. It discusses topics like human dignity, marriage and family, socio-economic life, political community, and peace. It was created by the Vatican II council in 1965 to address how the human person and society could be preserved and renewed given technological and social changes in the modern world. It advocates for respect of human dignity, justice, development, and peace between all people.
Basic Ecclesial Community Orientation:
1. What it Means to be a Parish
2. Parish Pastoral Council
3. Church Ministries
4. Church Movements and Organization
5. Integral Evangelization
6. The What and Why of BEC
7. The How of BEC
Basic Ecclesial Community Orientation:
1. What it Means to be a Parish
2. Parish Pastoral Council
3. Church Ministries
4. Church Movements and Organization
5. Integral Evangelization
6. The What and Why of BEC
7. The How of BEC
Laudato Si- Encyclical Of Pope Francis on EnvironmentAnil Fernandes
Laudato Si is Pope Francis’ Encyclical on the environment. It has the subtitle "on care for our common home". The encyclical was officially published on 18 June 2015, contains 246 numbers. In this teaching document pope critiques consumerism and irresponsible development, laments environmental degradation and global warming, and calls all people of the world to take "swift and unified global action." The title Laudato Si is taken from a canticle by Saint Francis of Assisi which reminds us earth like a sister. The Pope says, “Our Sister, Mother Earth” is now crying out because of the way we humans have harmed her. “Nothing in this world is indifferent to us.” Human beings are indifferent to the cosmos. Hence, Pope Francis states the goal of the document is to enter into a dialogue with all concerning environment issues. He states, “In this Encyclical, I would like to enter into dialogue with all people about our common home” (LS3).
The encyclical is addressed to all people of “good will” i.e. every person living on this planet. It includes popular words like “poor” (61 mentions) and “crisis” (28) by which pope tries to enlighten us that all the problems concerning environment and climate change affect the poor and most vulnerable section of the society.
Introduction to Catholic Social Teaching - Session 2smolgff
This PowerPoint gives an intro to the Call of Family, Community and Participation, as well as Rights and Responsibilities, two major themes of Catholic Social Teaching
Laudato Si- Encyclical Of Pope Francis on EnvironmentAnil Fernandes
Laudato Si is Pope Francis’ Encyclical on the environment. It has the subtitle "on care for our common home". The encyclical was officially published on 18 June 2015, contains 246 numbers. In this teaching document pope critiques consumerism and irresponsible development, laments environmental degradation and global warming, and calls all people of the world to take "swift and unified global action." The title Laudato Si is taken from a canticle by Saint Francis of Assisi which reminds us earth like a sister. The Pope says, “Our Sister, Mother Earth” is now crying out because of the way we humans have harmed her. “Nothing in this world is indifferent to us.” Human beings are indifferent to the cosmos. Hence, Pope Francis states the goal of the document is to enter into a dialogue with all concerning environment issues. He states, “In this Encyclical, I would like to enter into dialogue with all people about our common home” (LS3).
The encyclical is addressed to all people of “good will” i.e. every person living on this planet. It includes popular words like “poor” (61 mentions) and “crisis” (28) by which pope tries to enlighten us that all the problems concerning environment and climate change affect the poor and most vulnerable section of the society.
Introduction to Catholic Social Teaching - Session 2smolgff
This PowerPoint gives an intro to the Call of Family, Community and Participation, as well as Rights and Responsibilities, two major themes of Catholic Social Teaching
A Biblical Mandate for Advocacy on corruption and povertyDion Forster
This presentation was presented at the African Biblical Leadership Forum (ABLI - see http://www.abliforum.org for details). I was invited to represent the campaign 'EXPOSED - Shining a light on corruption'. You can find out more about the campaign at http://www.exposed2013.com - you can find out more about my work at http://www.dionforster.com
Catholic Social Teaching and Media Literacy Education: a Call to HopeRose Pacatte, D. Min.
This presentation explores the intersection of Catholic Social Teaching and Media Literacy Education in Faith Formation. Includes suggestions for film trailers or clips to reinforce themes, references to Pope Francis teachings. Updated 2021
This is a powerpoint presentation that discusses about the encyclical issued by Pope Paul VI called Populorum Progressio. This also includes the summary of the content of the encyclical.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
1. Joys and Hopes
GAUDIUM ET
SPES
Human person deserves to be preserved;
human society deserves to be renewed.
Group 5: St. Dominic
Members:
Patricia Ann Feliciano
Patricia Nicole Dela Cruz
Ovian Bulatao
Allen Chester Sanchez
3. BACKGROUND
• POPE: Vatican II council
• DATE: Dec. 7, 1965
• HISTORY:
The document is an overview of the Catholic Church's
teachings about humanity's relationship to society,
especially in reference to economics, poverty, social
justice, culture, science, technology and ecumenism.
Approved by a vote of 2,307 to 75 of the bishops
assembled at the council, it was promulgated on the
day the council ended.
4. WHY GAUDIUM ET SPES WAS CREATED?
• The council
• For the human person deserves to
be preserved; human society
deserves to be renewed.
Human person deserves to be preserved;
human society deserves to be renewed.
5. INTRODUCTION
• The “joys and hopes, sorrows and anxieties” of the
people of the world are the concerns of the People of
God.
• Church’s duty: to scrutinize the “signs of the times”.
• Technological changes have caused social changes.
• Conflicting forces have ensued: tremendous wealth
and abject poverty, great freedom and psychological
slavery.
• Conviction has grown that humanity can establish a
political order that will serve human dignity.
6. SITUATION OF MEN IN THE MODERN WORLD
We are in a new age of human history, since
the social and cultural circumstances of life have
profoundly changed and is still changing due to
industrialization, urbanization, communication, and
socialization as well as changes in attitudes,
values, and norms of behavior.
There is a mounting increase in the sense of
independence and responsibility
Human person deserves to be preserved;
human society deserves to be renewed.
7. But there are also negative ones: splits
have developed from within individuals to
nations and worse between people's faith
and their lives.
The magnified power of humanity threatens
to destroy the race itself.
SITUATION OF MEN IN THE MODERN WORLD
Human person deserves to be preserved;
human society deserves to be renewed.
11. HUMAN DIGNITY
• AS NATURE OF HUMAN
- Created in God’s image (free and intelligent), and as a
social being.
-Split within self: inclination toward good and evil.
-Dignity depends on freedom to obey one’s conscience.
12. HUMAN DIGNITY
• HUMAN COMMUNITY
-Advancement of individuals and society depends on everyone.
-All must work for the common good.
-Everything necessary for a truly human life must be made
available for us.
-Scripture mandates love of neighbor; every person is our
neighbor; active love is necessary.
-Jesus calls us God’s children so we should treat each other as
sisters and brothers.
13. HUMAN DIGNITY
• CHURCH IN THE MODERN WORLD
-The Church and humanity experience the same earthly situation.
- The Church is not bound to any particular political, economic, or social
system.
-The Church needs to purify itself continually.
- Individual Christians need to penetrate the world with a Christian spirit
and witness to Jesus in the midst of human society.
-The Church can be helped by the world in preparing the ground for the
Gospel.
-The Church’s mission, part saving and part eschatological, begins in
this world; Jesus is Lord of history.
15. MARRIAGE AND THE FAMILY
- Marriage is intended for the procreation and education of
children and a whole manner and communion of life.
- Responsible parenthood is advocated.
-The healthy condition of individuals and society depends on
stable families.
16. SOCIO-ECONOMIC LIFE
• BASIC PRINCIPLES
-Fundamental imbalances between wealth and poverty
exist in today’s world.
18. SOCIO-ECONOMIC LIFE
• ECONOMIC LIFE
-Human labor is superior to other elements of economic
life; economic activity detrimental to the worker is wrong
and inhuman.
-Public authorities can guard against those misuses of
private property which hurt the common good.
-Genuine sharing of goods is called for.
19. POLITICAL COMMUNITY
- Modern changes have increased the awareness of human
dignity and the desire to establish a just political-juridical
order.
- Public authorities (and individual citizens) should work for
the common good.
-Church and political community
20. PEACE
• BASIC PRINCIPLES
• Most noble meaning of “peace”—based on love,
harmony, trust, and justice—should be fostered.
21. PEACE
• AVOIDANCE OF WAR
• Non-violence and conscientious objection are legitimate.
• Just defense is permissible, but not wars of subjugation.
• Participation in armed services is allowed, but not blind obedience
to orders.
• With new weapons, a new evaluation of war is needed.
• Arms race is not the way to build peace; it can actually foster wars
and it injures the poor.
• No act of war at population centers is permissible.
22. PEACE
• BUILDING UP THE INTERNATIONAL COMMUNITY
• Causes of dissension, especially injustices, need to be
eliminated.
• Greater international cooperation demands the
establishment of an international organization corresponding
to modern obligations.
• Development of whole person is to be fostered.
• Ecumenical cooperation is needed to achieve justice.
• Church must be present to injustice.
23. FAMILY
With their parents leading the way by example
and family Prayer, children and everyone
gathered around the family hearth will find a
readier path to human maturity, salvation and
holiness.
ADVOCACIES
24. CULTURE
• Human culture must evolve today to develop the whole human
person and aid man to his duties to whose fulfillment all are called
“Man comes to a true and full humanity only through
culture.”
ADVOCACIES
25. ECONOMIC AND SOCIAL LIFE
“Man is the source, the center, and the purpose of all economic and
social life.”
Labor must: be adapted to the needs of the person and to his way of
life, unfold their own abilities and personality through the performance
of their work; enjoy sufficient rest and leisure to cultivate their familial,
social and religious life; have the opportunity to freely develop their
energies and potentialities; and obey basic rights of the human
person.
ADVOCACIES
26. PEACE
ADVOCACIES
Peace is not merely the absence of war, instead it is an
enterprise of justice. Peace results from its divine Founder,
and actualized by men as they thirst after ever greater justice.
This peace on earth cannot be obtained unless personal well-
being is safeguarded and men freely and trustingly share with
one another the riches of their inner spirits. Peace is likewise
the fruit of love, which arises from love of neighbor and
results from the peace of Christ.
"The Lord says, peace I leave with you, My own peace I give you; not
as the world gave do I give. Do not let your hearts be troubled or
afraid."
27. ADVOCACIES
- Christians should cooperate willingly and wholeheartedly
in establishing an international order that includes a
genuine respect for all freedoms and amicable
brotherhood between all. This is all the more pressing
since the greater part of the world is still suffering from so
much poverty that it is as if Christ Himself were crying out
in these poor to beg the charity of the disciples. Do not
let men, then, be scandalized because some countries
with a majority of citizens who are counted as Christians
have an abundance of wealth, whereas others are
deprived of the necessities of life and are tormented with
hunger, disease, and every kind of misery. The spirit of
poverty and charity are the glory and witness of the
Church of Christ.
Editor's Notes
Gaudium et spes can be summed up through the following words.
Gaudium et Spes (Latin: "Joy and Hope"), the Pastoral Constitution on the Church in the Modern World, was one of the four Apostolic Constitutions resulting from the Second Vatican Council. The document is an overview of the Catholic Church's teachings about man's relationship to society, especially in reference to economics, poverty, social justice, culture, science & technology, and ecumenism.
Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on December 7, 1965, the day the council ended.
Because man often raises questions about the human mystery, the council brings to man light kindled from the Gospel, under the guidance of the Holy Spirit. For the human person deserves to be preserved; human society deserves to be renewed.
Technological changes… These changes have affected everybody—individuals, families, communities, and nations—with both good and bad results.
First we should know what is the situation of men in the modern world
There is a mounting increase in the sense of independence and responsibility for we are witnessing the birth of a new humanism in which humanity is defined in terms of social and historical responsibility. It is now possible to free most of humanity from the misery of ignorance.
But there are also negative ones: splits have developed from within individuals to nations and worse between people's faith and their lives. Many find it hard to identify permanent values and apply them to changing conditions.
Social disturbances take place, resulting in part from social, economic and political tensions, but at a deeper level they result from pride and selfishness. The magnified power of humanity threatens to destroy the race itself. The world is constantly beset by strife, war, poverty and violence.
The encyclical was divided into two parts.
Part 1 of the encyclical is about the church and man’s calling
it is through the gift of the Holy Spirit that man comes by faith to the contemplation and appreciation of the divine plan
In includes the following:
The Dignity of the Human Person
The Community of Mankind
Man's Activity Throughout the World
The Role of the Church in the Modern World
1. Fostering the Nobility of Marriage and the Family
2. The Proper Development of Culture
The first part of the encyclical which is the church and man’s calling is all about human dignity.
The first part talks more about human dignity. Human Dignity is the idea that all humans should be treated with love and respect simply because they are humans and regardless of class, race, gender, nationality, culture, sex, education, religion or any other divisions. Human dignity should not have to be earned, it is inherent in the human.
Love your enemies, do good to those who hate you, and pray for those who persecute and calumniate you" (Matt. S:43-44).
Love for God and neighbor is the first and greatest command. To men growing more dependent on one another, this truth proves to be of paramount importance. But as human interdependence grows, we must also take to account the needs and legitimate aspirations of other groups, and even of the general welfare of the entire human family.
Man, created to God's image, received a mandate to subject to himself the earth and all it contains with justice and holiness.
When a man works, he not only alters things and society, he develops himself as well. A man is more precious for what he is than for what he has.
2nd part which is about some problems of special urgency talks about marriage and family, socio economic life, political community and peace.
The unity of marriage will radiate from the equal personal dignity of wife and husband, a dignity acknowledged by mutual and total love. Children are really the supreme gift of marriage and contribute to the welfare of their parents. Spouses should be aware that they must always be governed according to a conscience dutifully conformed to the divine law itself, and should be submissive toward the Church's teaching office.
Families are the foundation of society and Destructive to marriage are: divorce, free love, excessive self-love, polygamy, worship of pleasure, certain modern economic-social-political conditions, overpopulation.
Responsible parenthood is advocated. It means that From the moment of conception, life must be regarded with sacred care.
Human beings are “the source, the center, and the purpose of all socio-economic life”.
The culture today possesses particular characteristics:
sciences greatly develop critical judgment
customs and usages are becoming more and more uniform
industrialization & urbanization create new ways of thinking, acting and making use of leisure.
increase of commerce between the nations and human groups develops a more universal and united form of human culture
**Human culture must evolve today to develop the whole human person and aid man to his duties to whose fulfillment all are called
progress which serves the whole person must be fostered.
Progress must be controlled by humanity.
Justice necessitates a quick removal of economic inequities.
“Man is the source, the center, and the purpose of all economic and social life.”
Whoever obeys Christ seeks first the Kingdom of God and loves helping all his brethren to perfect the work of justice under the inspiration of charity. Christians should take an active part in present-day socio-economic development and fight for justice and charity.
Human labor is superior to other elements of economic life; economic activity detrimental to the worker is wrong and inhuman.
Workers should participate in running an enterprise.
God intended the earth for everyone; private property should benefit all.
All have a right to goods sufficient for themselves and their families and Distribution of goods should be directed toward employment.
The present keener sense of human dignity has given rise in many parts of the world in attempting to bring about a politico-juridical order which will give better protection to the rights of the person in public life. These include the right freely to meet and form associations, the right to express one's own opinion and to profess one's religion both publicly and privately. There is no better way to establish political life on a truly human basis than by fostering an inward sense of justice and kindliness, and of service to the common good, and by strengthening basic convictions as to the true nature of the political community and the aim, right exercise, and sphere of action of public authority.
Church and political community should :
• both serve the vocation of humans;
• Church has the right to pass moral judgments when human rights are at stake;
• Church should use the means of the Gospel to fulfill its mission.
"The Lord says, peace I leave with you, My own peace I give you; not as the world gave do I give. Do not let your hearts be troubled or afraid."
Peace is not merely the absence of war, instead it is an enterprise of justice. Peace results from its divine Founder, and actualized by men as they thirst after ever greater justice. This peace on earth cannot be obtained unless personal well-being is safeguarded and men freely and trustingly share with one another the riches of their inner spirits. Peace is likewise the fruit of love, which arises from love of neighbor and results from the peace of Christ.
•With modern weapons, humanity is in a crisis situation.
State authorities and others who share public responsibility have the duty to conduct such war matters soberly and to protect the welfare of the people entrusted to their care. They should regard themselves as the agents of security and freedom of people. They must extend their thoughts and their spirit beyond the confines of their own nation and put aside national selfishness and ambition, and that they nourish a profound reverence for the whole of humanity, which is already making its way so laboriously toward greater unity.
Deterrence “is not a safe way to preserve steady peace”.
Everyone has responsibility to work for disarmament.
Justice is a virtue, it is the constant and permanent determination to give everyone his or her rightful due. It is a habitual inclination of the will and therefore always recognizes each one's rights, under any and all circumstances. Rights are whatever belongs to a person as an individual who is distinct from the one who practices justice. The essence of justice, then, as compared with charity, consists in the distinction between a person and his or her neighbor; whereas charity is based on the union existing between the one who loves and the person loved so that the practice of charity regards the neighbor as another self.