The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James the Just, and thus possibly a brother of Jesus as well. Jude is a short epistle written in Koine Greek.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
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The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
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1. జూడ్
1 వ అధ్యా యము
1 జుడాస్, యేసుక్రీసుు సేవకుడు మరియు యాకోబు సోదరుడు, తంక్రి అయిన దేవునిచే పవిక్రతపరచబి మరియు సంరక్షంచబిన వారికి
యేసు క్రీసుులో, మరియు అంటారు:
2 మీకు దయ మరియు శంతి మరియు క్రేమ వృద్ధి చందుతాయి.
3 క్రియులారా, సాధ్యరణ రక్షణ గురించి మీకు క్రవాయడానికి నేను అనిి క్రపయతాి లు చేసినప్పు డు, అద్ధ నాకు అవసరం.
ఒకసారి పరిశుదుిలకు ఇచిి న విశా సం కోసం తీక్రవంగా పోరాడమని మీకు క్రవాసి మిమమ ల్ని క్రపోతస హిసుునాి ను
అపు గంచబింద్ధ.
4 ఎందుకంటే, ఈ తీరుు కోసం ముందుగా నిరణయించబిన, దురామ రుులలో తెల్నయకుండానే క్రపవేశంచిన కందరు వా కుులు ఉనాి రు.
మన దేవుని కృపను సేా చఛ గా మరియు ఏకైక క్రపభువైన దేవుడు మరియు మన క్రపభువైన యేసుక్రీసుుగా మార్చి వా కుులు
తా జంచాడు
5 క్రపభువు క్రపజలను బయటకు పంిన తరాా త అని మీకు తెల్నసినపు టిీ నేను మీకు గురుు చేసా
ు ను
ఈజప్పును రక్షంచాడు, తరాా త అవిశా సులను నాశనం చేశడు.
6 మరియు దేవదూతలు తమ మొదటి స్థ
సా
నా నానిి నిలబెట్టుకోలేదు, కానీ వారి సా ంత నివాసానిి విిచిపెటా
ు రు, అతను శశా తమైన సంకెళ్ళ లో ఉనాి డు.
గొపు రోజు తీరుు వరకు చీకటి ఉంచబింద్ధ.
7 సొదొమ గొమొక్రరా, వాటి చుట్టుపకక ల నగరాల మాద్ధరిగానే వా భిచారానికి మరియు
వింత మాంసానిి అనుసరించారు, వారు శశా తమైన అగి యొకక క్రపతీకారానిి అనుభవిసుుని ప్పు డు ఒక ఉదాహరణగా ఉండంి.
8 అదే విధంగా ఈ మురికి కలలు కనేవారు శరీరానిి అపవిక్రతం చేసా
ు రు, ఆధిపతాా నిి తృణీకరిసా
ు రు మరియు గౌరవం గురించి చడుగా మాటా
ా డతారు.
9 అయితే క్రపధ్యన దేవదూత మైఖేల్, మోషే శరీరం గురించి వాద్ధంచినప్పు డు అపవాద్ధతో వాద్ధంచలేదు.
అతనిపై అపవాదు ఆరోపణ చేయడానికి ధైరా ం చేయలేదు, కానీ ఇలా అనాి డు: క్రపభువు నినుి గద్ధిసా
ు డు.
10 అయితే వారు తమకు తెల్నయని వాటి గురించి చడుగా మాటా
ా డుతునాి రు. కానీ వారు క్రపకృతి దాా రా తెల్నసిన వాటిని, క్రూర జంతువులు వంటి, తదాా రా వారు తమను తాము
నాశనం.
11 వారికి అయ్యా ! ఎందుకంటే వారు కయీను మారుంలో వెళ్లా బిలాము చేసిన తప్పు ను బటిు అతాా శతో పరుగెతాు రు
బహుమతి, మరియు కోర్ యొకక వైరుధా ంలో నశంచింద్ధ.
12 ఇవి మీ క్రేమ విందుల మీద మరకలు, వారు మీతో విందు చేసినప్పు డు, నిరభ యంగా తమను తాము పోషంచుకుంటారు: మేఘాలు
అవి నీరు లేకుండా, గాలుల దాా రా తిరుగుతునాి యి; దీని పండు వాిపోయే చట్టా, పండు లేకుండా, రండుసారుా చనిపోయాయి
మూలాలు వేరు చేయబడా
ా యి;
13 సముక్రదంలోని ఉక్రగమైన అలలు, తమ అవమానానిి తాకుతునాి యి; సంచరించే నక్షక్రతాలు, వీరికి చీకటి
చీకటి శశా తంగా భక్రదపరచబడుతుంద్ధ.
14 మరియు ఆదాము నుంి ఏడవవాడైన హనోకు ూడా వారి గురించి క్రపవచించాడు: ఇద్ధగో, క్రపభువు పద్ధవేల మంద్ధతో వసుునాి డు.
అతని సాధువులు,
15 అందరిపై తీరుు ను అమలు చేయడం మరియు వారిలోని దురామ రుులందరినీ వారి చడా పనులనిి ంటిని దోషులుగా నిరా
ి రించడం.
వారు దురామ రుంగా చేసిన వాటిని మరియు దుష్ు పాప్పలు అతనికి వా తిర్చకంగా మాటా
ా ిన వారి కఠినమైన క్రపసంగాలనిి ంటినీ.
16 వీరు గొణుగుడు, మొరపెట్టువారు, తమ ఇష్టుయిష్టుల క్రపకారం నడుచుకునేవారు; మరియు వారి నోరు గొపు ఉతాస హానిి మాటా
ా డుతుంద్ధ
పదాలు, క్రపజలు సద్ధా నియ్యగం చేసుకోవాలనే అభిమానంతో.
17 అయితే క్రియులారా, మన క్రపభువైన యేసుక్రీసుు అపొసులులు ఇంతకు ముందు చిు న మాటలను గురుుంచుకోంి.
18 చివరి కాలంలో తమ చడావారి క్రపకారమే అపహాసా ం చేసేవాళ్లా ఉంటారని వారు మీకు ఎలా చపాు రు
హవిసుస లు నడవాల్న.
19 వీరు ఆతమ లేకుండా ఇంక్రద్ధయ సంబంధముగా తమను తాము వేరుచేసుకనుచునాి రు.
20 అయితే క్రియులారా, మీరు పరిశుదా
ి తమ తో క్రపారినాంచేటప్పు డు మీ అతా ంత పవిక్రతమైన విశా సంపై మిమమ ల్ని మీరు నిరిమ ంచుకోంి.
21 మన క్రపభువైన యేసుక్రీసుు కనికరం కోసం మీరు ఎదురుచూసుుండగా, దేవుని క్రేమలో మిమమ ల్ని మీరు కాపాడుకోంి.
శశా త జీవితం.
22 మరియు కందరితో కనికరం ఉంట్టంద్ధ, అద్ధ తేడాను కల్నగసుుంద్ధ.
23 మరికందరు భయంతో వారిని అగి లో నుంి బయటకు లాగ రక్షంచారు. మాంసంతో తిసిన వస్త్సా
ు నిి ూడా అసహిా ంచుకోంి.
24 మరియు అతని మహిమ యెదుట నినుి పిపోకుండా నిరపరాధిగా నిలబెటుగల వాికి
చాలా ఆనందంతో సెట్,
25 మన రక్షకుడైన ఏకైక స్థ
ా
న ని అయిన దేవునికి మహిమ మరియు మహిమ, ఆధిపతా ం మరియు శకి ు
, ఇప్పు డు మరియు ఎపు టిీ. ఆమెన్