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SUSTAINABLE LIVING THROUGH INNER
BLOOMING
Spiritual Development in Schools
International Conference on Social Work –
Social Development and Sustainable Development Goals
Nirekha De Silva and Upul Nishantha Gamage
29 September 2016
CONTENTS
1. Why we need to introduce spiritual development in Schools
2. Usefulness of Spiritual Development
3. Initiatives to introduce Spiritual Development in to Schools
4. How to mainstream Spiritual Development to Sri Lankan Schools
2
WHY WE NEED TO INTRODUCE
SPIRITUAL DEVELOPMENT IN
SCHOOLS
1
.
Based on Sri Lanka Police Statistics. Quoted from I. V. Kavirathne, ‘Music Videos Newest Guide to Suicide?’ Sunday Observer, 18 Sep 2016 4
Spot Survey July 2012- Research and Evaluation Programme –Alcohol and Drug Information Centre 5
Smokers (male) 15 and
above age = 33.2%
Alcohol User (male) 15
and above age = 35.6%
 44% of undergraduates have faced sexual abuse; and 36% of
undergraduates have faced physical abuse (Out of 1322
undergraduates from all over Sri Lanka) Fernando & Karunasekera
(2009)
 18.3% of pregnant women have faced physical abuse in Badulla
District (Out of 1200 pregnant women) Moonesinghe (2002)
 10% of children aged 10-13 and 14% of children aged 14-19 Has
been sexually abused (Out of 1152 adolescents all over Sri Lanka,)
UNICEF (2004)
 51.2% of respondent indicated presence of
domestic violence (4004 households in 11
Districts ) UNOPS (2011)
 48% of Muslim women has faced
Domestic Violence (Out of a sample of 357
Muslim families all over Sri Lanka)
Muslim Women’s Research and Action
Forum (2004)
Prison Admissions in 2015
Convicted Prisoners - 24,086
Un-convicted Prisoners- 89,559
-Department of Prisons (2016)
8
80,000 – 100,000
persons killed in the
Civil War between
1982 -2009.
-UN Humanitarian Coordination Report
(2009)
9
10
Our culture does not nourish that which is best or noblest in the human spirit. It
does not cultivate vision, imagination, or aesthetic or spiritual sensitivity. It does not
encourage gentleness, generosity, caring, or compassion. Increasingly in the late
20th Century, the economic-technocratic-statist worldview has become a monstrous
destroyer of what is loving and life-affirming in the human soul.
Ron Miller (1989) Editorial, Holistic Review, Spring
We are turning out, as if through a mould, a type of human
being whose chief interest is to find security, to become
somebody important, or to have a good time with as little
thought as possible.
Krishnamurthi (1992), p 9.
11
12
It is not education, but education of a certain kind, that will serve us.
And the current model of western, urban-centered, school-based
education, which is so often more focused on turning children into
efficient corporate units rather than curious and open-minded adults,
will only lead us further down the wrong path.
David W. Orr (1994) Earth in Mind: On Education, Environment and the Human
Prospect, p. 8
SCHOOLS MOLD OUR FUTURE
GENERATION
Subjects taught in school - learning about the world and skills
necessary to survive in the world.
No subject focusing on understanding self and
interconnectedness.
It is essential to analyze and understand oneself to enjoy a
meaningful and happy life.
By promoting spiritual development in schools it is possible to
develop qualities and skills for peaceful and sustainable living.
13
DEFINING SPIRITUALITY
Self-realization through awareness of self
by knowing the mind,
shaping the mind, and
freeing the mind.’
14
Spirituality promoted in this paper is based on universal human
values, not a spirituality based on a particular religion.
USEFULNESS OF SPIRITUAL
DEVELOPMENT
2
.
Spirituality development enables one to understand
the nature of one’s own self and interconnectedness
with other humans and nature.
 Such an understanding creates
16
Wisdom
Inner Peace
Happiness
Care
Respect
Service towards others
Wholesome Health and Wellbeing
Harmful
Behavior
(Physical/ Verbal)
Unwholesome
Attitudes
Unfounded Value
System
Unrealistic Vision
17
Reaction
Roots
Helpful
Behavior
(Physical/ Verbal)
wholesome
Attitudes
Founded Value
System
Realistic Vision
18
Response
Spiritual
Education enable
to cultivate
positive Roots
Knowledge Wisdom
obtained through reading, listening,
thinking and experience
developed through awareness and
contemplation of observation
Skills - analytical thinking, planning,
solving problems
Skills - full awareness of oneself and
the inter-connectedness
Knowledge is used to make and solve
problems
Can prevent problems
Wander from one objective to another,
one idea to another
Ability to stay with one objective till
the expected outcome is achieved
Dependent in existing ideas Self-generated, new and original
Limited to a subject/s and point of view Holistic and wider
Not content Content
Person oriented Universal
19
SPIRITUAL DEVELOPMENT IN INCREASING
HEALTH AND WELLBEING
20
Holistic
Health and
Wellbeing
Mental
Spiritual
PhysicalEnvironmental
Social
21
Mindfulness based Stress Reduction Program (MBSR)- Jon Kabat-
Zinn (1979).
Mindful Based Cognitive Therapy (MBCT) - Zindel Segnal, Mark
Williams and John Teasdale.
MBCT was endorsed by the United Kingdom’s National Institute of
Health and Clinical Excellence. (2004)
MBSR has been used in about 200 medical centres, hospitals and
clinics worldwide and more than 1300 published studies has portrayed
the positive impact of MBSR. (2013)
PROMOTING PEACE AND JUSTICE
THROUGH SPIRITUAL DEVELOPMENT
22
Wars Begin in the Minds
of Men
- Unesco Constitution (1945)
World Peace can be
achieved through Inner
Peace
Peace
through
Spiritual
Development
Cultivating
Inner Peace
Living with
Compassion
Promoting
Universal
human
values and
rights
Accepting
social,
cultural
diversities
Living in
harmony
with
nature
Living
with
Justice
23
INITIATIVES IN INTRODUCING
SPIRITUAL DEVELOPMENT IN
SCHOOLS
3
.
25
 Provides online and in-person courses in all 50 U.S. states and in
100+ countries.
 Mindful schools offer
 effective mindful practices,
 practical skills for self-care,
 facilitation and
 connecting with youth for educators.
26
 Vision, ‘that every child possesses the skills to help them manage difficulty and
flourish, and an understanding of how and when to use those skills.’
 MiSP is involves in training of adult trainers to teach mindfulness courses to
children and young people in schools.
 The three main programmes,
 ‘.b’ for 11-18 year olds,
 ‘Paws b’ for 7-11 year olds
 ‘.b Foundations for teachers and school staff.
27
‘GROSS NATIONAL HAPPINESS (GNH)
IN EDUCATION CURRICULUM’ IN
BHUTAN
 GNH curriculum has been introduced by the Bhutanese Ministry of Education for
secondary school students to develop life skills.
 GNH curriculum - a 15-month stand-alone course -‘life-skills training’ and
incorporating life skills into existing academic subjects.
 Life skills GNH curriculum focuses on –
28
mindfulness interpersonal relationships
empathy creative thinking
self-awareness critical thinking
coping with emotions decision making
communication problem solving
 A grass-root initiative in Sri Lanka
 Share mindfulness with Sri Lankan School children
 Led by Ven. U. Dhammajiva.
 The Sati Pasala strives to develop mindfulness in school children
that is ‘the awareness that emerges through paying attention on
purpose, in the present moment, and non-judgmentally to the
unfolding of experiences moment by moment.’
29
HOW TO MAINSTREAM
SPIRITUAL DEVELOPMENT IN
SRI LANKAN SCHOOLS
4
.
SPIRITUAL DEVELOPMENT
PRACTICES AND PROGRAMMES
31
Daily Practice Spiritual Development
Camps
Year 1 -13 Year 5, 7, 9, 11, 13
15 minutes daily practice Residential camp – 3-7 days
In school Retreat Centre
Teacher generated/ or
informal curriculum
Structured curriculum
CONSIDERATIONS
•To Whom?
Target level
•What?
Definition, Curriculum, objectives
•How?
Research
•How to sustain?
Sustainability
32
CHALLENGES
 Time allocation
 Appropriate Curriculum development
 Training of Trainers
 Introducing to large student bodies
 Not- academically oriented
 Testing the outcome
 Funding Allocation
 Skepticism on importance of inner development
33
Thank you

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Sustainable Living through Inner Blooming: Spiritual Development in Schools

  • 1. SUSTAINABLE LIVING THROUGH INNER BLOOMING Spiritual Development in Schools International Conference on Social Work – Social Development and Sustainable Development Goals Nirekha De Silva and Upul Nishantha Gamage 29 September 2016
  • 2. CONTENTS 1. Why we need to introduce spiritual development in Schools 2. Usefulness of Spiritual Development 3. Initiatives to introduce Spiritual Development in to Schools 4. How to mainstream Spiritual Development to Sri Lankan Schools 2
  • 3. WHY WE NEED TO INTRODUCE SPIRITUAL DEVELOPMENT IN SCHOOLS 1 .
  • 4. Based on Sri Lanka Police Statistics. Quoted from I. V. Kavirathne, ‘Music Videos Newest Guide to Suicide?’ Sunday Observer, 18 Sep 2016 4
  • 5. Spot Survey July 2012- Research and Evaluation Programme –Alcohol and Drug Information Centre 5 Smokers (male) 15 and above age = 33.2% Alcohol User (male) 15 and above age = 35.6%
  • 6.  44% of undergraduates have faced sexual abuse; and 36% of undergraduates have faced physical abuse (Out of 1322 undergraduates from all over Sri Lanka) Fernando & Karunasekera (2009)  18.3% of pregnant women have faced physical abuse in Badulla District (Out of 1200 pregnant women) Moonesinghe (2002)  10% of children aged 10-13 and 14% of children aged 14-19 Has been sexually abused (Out of 1152 adolescents all over Sri Lanka,) UNICEF (2004)
  • 7.  51.2% of respondent indicated presence of domestic violence (4004 households in 11 Districts ) UNOPS (2011)  48% of Muslim women has faced Domestic Violence (Out of a sample of 357 Muslim families all over Sri Lanka) Muslim Women’s Research and Action Forum (2004)
  • 8. Prison Admissions in 2015 Convicted Prisoners - 24,086 Un-convicted Prisoners- 89,559 -Department of Prisons (2016) 8
  • 9. 80,000 – 100,000 persons killed in the Civil War between 1982 -2009. -UN Humanitarian Coordination Report (2009) 9
  • 10. 10 Our culture does not nourish that which is best or noblest in the human spirit. It does not cultivate vision, imagination, or aesthetic or spiritual sensitivity. It does not encourage gentleness, generosity, caring, or compassion. Increasingly in the late 20th Century, the economic-technocratic-statist worldview has become a monstrous destroyer of what is loving and life-affirming in the human soul. Ron Miller (1989) Editorial, Holistic Review, Spring
  • 11. We are turning out, as if through a mould, a type of human being whose chief interest is to find security, to become somebody important, or to have a good time with as little thought as possible. Krishnamurthi (1992), p 9. 11
  • 12. 12 It is not education, but education of a certain kind, that will serve us. And the current model of western, urban-centered, school-based education, which is so often more focused on turning children into efficient corporate units rather than curious and open-minded adults, will only lead us further down the wrong path. David W. Orr (1994) Earth in Mind: On Education, Environment and the Human Prospect, p. 8
  • 13. SCHOOLS MOLD OUR FUTURE GENERATION Subjects taught in school - learning about the world and skills necessary to survive in the world. No subject focusing on understanding self and interconnectedness. It is essential to analyze and understand oneself to enjoy a meaningful and happy life. By promoting spiritual development in schools it is possible to develop qualities and skills for peaceful and sustainable living. 13
  • 14. DEFINING SPIRITUALITY Self-realization through awareness of self by knowing the mind, shaping the mind, and freeing the mind.’ 14 Spirituality promoted in this paper is based on universal human values, not a spirituality based on a particular religion.
  • 16. Spirituality development enables one to understand the nature of one’s own self and interconnectedness with other humans and nature.  Such an understanding creates 16 Wisdom Inner Peace Happiness Care Respect Service towards others Wholesome Health and Wellbeing
  • 18. Helpful Behavior (Physical/ Verbal) wholesome Attitudes Founded Value System Realistic Vision 18 Response Spiritual Education enable to cultivate positive Roots
  • 19. Knowledge Wisdom obtained through reading, listening, thinking and experience developed through awareness and contemplation of observation Skills - analytical thinking, planning, solving problems Skills - full awareness of oneself and the inter-connectedness Knowledge is used to make and solve problems Can prevent problems Wander from one objective to another, one idea to another Ability to stay with one objective till the expected outcome is achieved Dependent in existing ideas Self-generated, new and original Limited to a subject/s and point of view Holistic and wider Not content Content Person oriented Universal 19
  • 20. SPIRITUAL DEVELOPMENT IN INCREASING HEALTH AND WELLBEING 20 Holistic Health and Wellbeing Mental Spiritual PhysicalEnvironmental Social
  • 21. 21 Mindfulness based Stress Reduction Program (MBSR)- Jon Kabat- Zinn (1979). Mindful Based Cognitive Therapy (MBCT) - Zindel Segnal, Mark Williams and John Teasdale. MBCT was endorsed by the United Kingdom’s National Institute of Health and Clinical Excellence. (2004) MBSR has been used in about 200 medical centres, hospitals and clinics worldwide and more than 1300 published studies has portrayed the positive impact of MBSR. (2013)
  • 22. PROMOTING PEACE AND JUSTICE THROUGH SPIRITUAL DEVELOPMENT 22 Wars Begin in the Minds of Men - Unesco Constitution (1945) World Peace can be achieved through Inner Peace
  • 23. Peace through Spiritual Development Cultivating Inner Peace Living with Compassion Promoting Universal human values and rights Accepting social, cultural diversities Living in harmony with nature Living with Justice 23
  • 24. INITIATIVES IN INTRODUCING SPIRITUAL DEVELOPMENT IN SCHOOLS 3 .
  • 25. 25
  • 26.  Provides online and in-person courses in all 50 U.S. states and in 100+ countries.  Mindful schools offer  effective mindful practices,  practical skills for self-care,  facilitation and  connecting with youth for educators. 26
  • 27.  Vision, ‘that every child possesses the skills to help them manage difficulty and flourish, and an understanding of how and when to use those skills.’  MiSP is involves in training of adult trainers to teach mindfulness courses to children and young people in schools.  The three main programmes,  ‘.b’ for 11-18 year olds,  ‘Paws b’ for 7-11 year olds  ‘.b Foundations for teachers and school staff. 27
  • 28. ‘GROSS NATIONAL HAPPINESS (GNH) IN EDUCATION CURRICULUM’ IN BHUTAN  GNH curriculum has been introduced by the Bhutanese Ministry of Education for secondary school students to develop life skills.  GNH curriculum - a 15-month stand-alone course -‘life-skills training’ and incorporating life skills into existing academic subjects.  Life skills GNH curriculum focuses on – 28 mindfulness interpersonal relationships empathy creative thinking self-awareness critical thinking coping with emotions decision making communication problem solving
  • 29.  A grass-root initiative in Sri Lanka  Share mindfulness with Sri Lankan School children  Led by Ven. U. Dhammajiva.  The Sati Pasala strives to develop mindfulness in school children that is ‘the awareness that emerges through paying attention on purpose, in the present moment, and non-judgmentally to the unfolding of experiences moment by moment.’ 29
  • 30. HOW TO MAINSTREAM SPIRITUAL DEVELOPMENT IN SRI LANKAN SCHOOLS 4 .
  • 31. SPIRITUAL DEVELOPMENT PRACTICES AND PROGRAMMES 31 Daily Practice Spiritual Development Camps Year 1 -13 Year 5, 7, 9, 11, 13 15 minutes daily practice Residential camp – 3-7 days In school Retreat Centre Teacher generated/ or informal curriculum Structured curriculum
  • 32. CONSIDERATIONS •To Whom? Target level •What? Definition, Curriculum, objectives •How? Research •How to sustain? Sustainability 32
  • 33. CHALLENGES  Time allocation  Appropriate Curriculum development  Training of Trainers  Introducing to large student bodies  Not- academically oriented  Testing the outcome  Funding Allocation  Skepticism on importance of inner development 33

Editor's Notes

  1. My experience working on prison rehabilitation system for Sri Lanka in 2002-2003 and Upul’s experience in counselling thousands of people from all over the world for various problems and unstaisfactions made us interested in working on this paper.
  2. Spiritual development can be seen as a technique to support people to make wise decisions in matters affecting their lives
  3. All these social problems are because individuals do not have inner happiness and their unable to make wise and peaceful decisions.
  4. Following statement by Ron Miller is applicable in today’s Sri Lankan context and it justifies the importance of introducing spiritual development
  5. Education is an efficient tool used to mould the people in a country. Conventional education in schools have limited children’s abilities in independent thinking, creativity and growth of wisdom. Krishnamurthi states, We are turning out, as if through a mould, a type of human being whose chief interest is to find security, to become somebody important, or to have a good time with as little thought as possible. Such individuals are not trained to think creatively, find inner-peace or feel fulfilled. The knowledge introduced is already existing knowledge and the thinking promoted is based on already existing frameworks. Moulding individuals only for a vocation and earn economic security leaves a vacuum in individual’s lives.
  6. Subjects taught in school focuses on learning about the world and developing skills necessary to survive in the world. There is no subject focusing on understanding self and spiritual development. As much as one study the world and develop skills necessary to survive in the world, it is essential to analyze and understand oneself to enjoy a meaningful and happy life. By promoting spiritual development focusing self-realization as part of school curriculum it is possible to develop qualities and skills for peaceful and sustainable living.
  7. For the purpose of this paper, spiritual development could be defined as, ‘self-realization through awareness of self by knowing the mind, shaping the mind, and freeing the mind.’ In other words, spiritual development would include understanding how our mind works, developing mastery over the mind rather than letting thoughts and emotions control us and enabling a status of mind that is happy and peaceful. Based on Nayanaponika Thera’s definition on meditation in Samraratne (2011), p 3.
  8. Introducing spiritual development through the school curriculum is the best way to touch the hearts and minds of the young people in the country. Recognising positive attributes, there have been efforts internationally and in Sri Lanka to introduce spiritual development to school curriculum. These include,
  9. Spirituality development enables one to understand the nature of one’s own self and interconnectedness with other humans and nature. Such an understanding creates wisdom, inner peace, happiness, care, respect and service towards other human beings. Practice of spiritual development strategies lead to psycho-social and spiritual transformations. Psycho-spiritual and transpersonal growth through spiritual development restores and enriches wellbeing of individuals, families and communities and enables one to lead a life that has deep meaning.
  10. Spirituality leads to development of wisdom that includes, understanding, inner peace, happiness and good values. Differences of knowledge obtained through reading and listening and wisdom obtain as part of spirituality development through awareness of self could be clustered as follows While the Sri Lankan education system cultivates knowledge about the external world and on developing skills in a profession, it does not develop an understanding of self and on interconnectedness. Current education system focuses mainly on gathering information and knowledge from books and the internet. Focusing on spiritual development in education will not limit the understanding of an individual to what is learned in books, internet or from authority, but will also include understanding through self-knowledge. The ability to create self-knowledge will lead to development of new knowledge than being limited to already existing knowledge.
  11. One of the main benefits of promoting spiritual development is the possibility of promoting physical, mental, spiritual health and holistic wellbeing of individuals. It is argued that individual’s health is related to his/ her mental status. According to Mother, ‘An illness of the body is always the outer expression and translation of a disorder, a disharmony in the inner being; unless this inner disorder is healed, the outer cure cannot be total and permanent.’ ‘The difficulties that come to you are exactly in proportion to your strength – nothing can happen to you that does not belong to your consciousness, and all that belongs to your consciousness you are able to master.’ Some emotions, such as anxiety, stress, fear, insecurity, sadness contribute to the illnesses of the human mind. Self-realization enables to understand human sicknesses of the mind and achieve a mind that is completely healthy.
  12. Considering the significance of mindfulness in health and wellbeing Jon Kabat-Zinn introduced mindfulness based stress reduction program in 1979. He was the initiator of the Stress Reduction Clinic and the Centre for Mindfulness in Medicine, Health Care and Society at the University of Massachusetts Medical School. Based on Jon Kabat-Zinn’s model on mindfulness based stress reduction, Zindel Segnal, Mark Williams and John Teasdale introduced Mindful Based Cognitive Therapy (MBCT). MBCT is based on cognitive therapy and meditative practices to develop mindfulness. It is therapy used for people who suffer repeated bouts of depression and chronic unhappiness. By 2004, MBCT was endorsed by the United Kingdom’s National Institute of Health and Clinical Excellence. Mindfulness based stress reduction (MBSR) has become a well adopted concept. In 2013, MBSR has been used in about 200 medical centres, hospitals and clinics worldwide and more than 1300 published studies has portrayed the positive impact of MBSR.
  13. Spiritual development enable us to understand the interconnectedness with each other. That is, through relationships we are all connected to everything. As described by Canda and Furman, ‘…individual spirituality grows in the field of community, family and friends; religious institutions or non-sectarian spiritual social groups; neighbourhoods and cities; cultures and nations; ecosystems of plants, animals, stones, air, sunlight, moonlight, and clouds; the planet earth; the cosmos; and perhaps as many believe communities of spiritual beings.’ The sense of interconnectedness and concern towards other beings make us search for ways to help and heal ourselves and the world. Spiritual development can be the foundation for justice, peace and harmony. Self-realisation attained through spiritual development is the way to transcend suffering and attain peace and happiness. With self-realization one can also master the art of loving kindness towards oneself and other beings that will enhance inner peace. By incorporating spiritual development into the education, it is possible to provide holistic knowledge that will create ‘integrated men and women who are free of fear; for only between such human beings there be enduring peace.
  14. Introducing spiritual development through the school curriculum is the best way to touch the hearts and minds of the young people in the country. Recognising positive attributes, there have been efforts internationally and in Sri Lanka to introduce spiritual development to school curriculum. These include,
  15. ‘Mindful schools’ is a popular international intervention in creating mindfulness in schools. It was founded in California in 2007 as a not-for-profit training organization. It provides online and in-person courses in all 50 U.S. states and in 100+ countries. Mindful schools offer effective mindful practices, practical skills for self-care, facilitation and connecting with youth for educators. Mindful school focuses on development of mindfulness, ‘a moment-by-moment awareness of one’s thoughts, emotions, sensations and surrounding environment;’ and the development of heartfulness, that is ‘intentional nurturing of positive mind states such as kindness and compassion.’
  16. ‘Mindfulness in Schools Project’ (MiSP) in United Kingdom, was established as a non-profit company in 2009 with the vision, ‘that every child possesses the skills to help them manage difficulty and flourish, and an understanding of how and when to use those skills.’ The three main programmes introduced include by MiSP include, ‘.b’ for 11-18 year olds, ‘Paws b’ for 7-11 year olds and ‘.b Foundations for teachers and school staff. MiSP is involves in training of adult trainers to teach mindfulness courses to children and young people in schools.
  17. ‘Gross National Happiness (GNH) in Education Curriculum’ in Bhutan is another intervention aiming at introducing spiritual development in schools. By integrating GNH to education, Bhutan tries to go beyond structured school based outcomes to introduce and assess life skills. GNH curriculum has been introduced by the Bhutanese Ministry of Education for secondary school students to develop life skills. GNH curriculum include a 15-month stand-alone course called life-skills training and incorporating life skills into existing academic subjects. Life skills GNH curriculum focuses on include mindfulness, empathy, self-awareness, coping with emotions, communication, interpersonal relationships, creative thinking, critical thinking, decision making and problem solving.
  18. ‘Sathi Pasela’ is a grass-root initiative in Sri Lanka to share mindfulness with Sri Lankan School children led by Ven. U. Dhammajiva. The Sati Pasala strives to develop mindfulness in school children that is ‘the awareness that emerges through paying attention on purpose, in the present moment, and non-judgmentally to the unfolding of experiences moment by moment.’ This program including the curriculum is in its infantry stage and is introduced to few schools that have volunteered to introduce mindfulness. The program is intended to be implemented based on secular objectives.
  19. Introducing spiritual development through the school curriculum is the best way to touch the hearts and minds of the young people in the country. Recognising positive attributes, there have been efforts internationally and in Sri Lanka to introduce spiritual development to school curriculum. These include,
  20. Spiritual development could be integrated into school curriculum from year 1 to year 13. The curriculum can be based on developing age appropriate skills in focusing, emotional regulation, wisely adopting habitual behaviours, relaxing the body and mind, developing resilience, practicing compassion towards other humans and animals, being environmental friendly. Spiritual development camps can be introduced for students completing year 5, year 11 and year 13. The camps can be organised as residential for period ranging from 3 days to 14 days. By participating in these camps students will be able to understand themselves and their aspirations better