Thomas Aquinas was a 13th century Italian Dominican priest and philosopher who is considered one of the most influential thinkers in Western philosophy and Catholic theology. He produced a comprehensive synthesis of Christian theology and Aristotelian philosophy that influenced Roman Catholic doctrine for centuries and was adopted as the official philosophy of the church in 1917. Aquinas was born in Italy in 1225 and joined the Dominican order against his family's wishes. He went on to study and teach at universities in Italy and France, producing works on theology, philosophy and other subjects. Some of his most influential works include the Summa Theologiae and Summa Contra Gentiles. He died in 1274 while teaching at a university in Italy.
The document provides a brief history of the Catholic Church from the time of Christ and the Apostles to the Council of Trent in the 16th century. It describes how the Apostles' faith was renewed after Christ's resurrection, allowing them to spread the Gospel to all ends of the earth. It discusses the early persecutions faced by Christians in the Roman Empire, ending with the Edict of Milan in 313 AD which legalized Christianity. It then covers the rise of monasticism, the Great Schism between the Western and Eastern churches, the Protestant Reformation, and the Council of Trent which responded to Protestant reforms.
This document provides an introduction to the Epistle to the Hebrews, including information about its authorship, intended readership, date of writing, style, themes, and outline. The key points are:
1) The authorship is uncertain but suggested authors include Paul, Barnabas, and others. The intended readership was likely Jewish Christians in Italy who were in danger of abandoning Christianity and reverting to Judaism.
2) The letter was written around 64-68 AD based on references to Timothy and lack of mention of the destroyed Jerusalem temple.
3) The writing displays great literary skill and argues for the superiority of Christianity and Christ over Judaism through examples from the Old Testament.
Liberation theology emerged in Latin America in the 1960s as a Christian response to economic injustice. Rooted in faith and scripture, it was developed by members of religious orders who worked directly with poor communities. Liberation theology interprets the Bible through the experiences of the poor and views poverty as largely a product of unequal social structures. It aims to affirm the dignity of the poor and their right to struggle for a more just society through a critique of economics and the church's role in maintaining the status quo.
The document provides an overview of the history and development of the modern Catholic Church from 1900 to the present. It discusses key events and periods including World War I and II, Vatican II, the rise and fall of Communism, the pontificate of St. John Paul II, ecumenism, and divisions within churches between traditionalists and liberals. It also profiles Blessed Mother Teresa and the growth of her Missionaries of Charity order.
The document provides a brief history of the Catholic Church from the time of Christ and the Apostles to the Second Vatican Council. It describes how the Church was founded by Christ's command to spread the gospel to all nations. Key events included the persecution of early Christians under Roman emperors, the Edict of Milan legalizing Christianity, and the Great Schism that divided the Church into Western and Eastern branches. The Protestant Reformation led to new denominations but the Council of Trent initiated reforms and reaffirmed Catholic doctrine. The Second Vatican Council in the 1960s brought renewal and reforms to the modern Catholic Church.
The early Church was born at Pentecost when the Holy Spirit descended upon the apostles and disciples of Jesus, transforming them from hiding in fear to going out into the world to spread the gospel message. Led by figures like Paul of Tarsus, the Church grew rapidly throughout the Roman Empire in the first centuries AD despite periods of persecution. Key events like the Councils of Jerusalem and Nicea helped establish unity in the face of theological disputes and diversity within the early Christian community.
After The Apostles Early Church HistorySimon Fuller
The document discusses the diverse pressures faced by early Christian churches after the time of the Apostles, including various heretical teachings that arose such as Docetism, Adoptionism, Gnosticism, and Marcionism. It provides examples of non-canonical gospels and writings from the period. The early church fathers such as Clement, Ignatius, and Polycarp wrote letters addressing issues faced by churches and emphasizing apostolic teaching on topics like church leadership and the true nature of Christ.
The document provides a brief history of the Catholic Church from the time of Christ and the Apostles to the Council of Trent in the 16th century. It describes how the Apostles' faith was renewed after Christ's resurrection, allowing them to spread the Gospel to all ends of the earth. It discusses the early persecutions faced by Christians in the Roman Empire, ending with the Edict of Milan in 313 AD which legalized Christianity. It then covers the rise of monasticism, the Great Schism between the Western and Eastern churches, the Protestant Reformation, and the Council of Trent which responded to Protestant reforms.
This document provides an introduction to the Epistle to the Hebrews, including information about its authorship, intended readership, date of writing, style, themes, and outline. The key points are:
1) The authorship is uncertain but suggested authors include Paul, Barnabas, and others. The intended readership was likely Jewish Christians in Italy who were in danger of abandoning Christianity and reverting to Judaism.
2) The letter was written around 64-68 AD based on references to Timothy and lack of mention of the destroyed Jerusalem temple.
3) The writing displays great literary skill and argues for the superiority of Christianity and Christ over Judaism through examples from the Old Testament.
Liberation theology emerged in Latin America in the 1960s as a Christian response to economic injustice. Rooted in faith and scripture, it was developed by members of religious orders who worked directly with poor communities. Liberation theology interprets the Bible through the experiences of the poor and views poverty as largely a product of unequal social structures. It aims to affirm the dignity of the poor and their right to struggle for a more just society through a critique of economics and the church's role in maintaining the status quo.
The document provides an overview of the history and development of the modern Catholic Church from 1900 to the present. It discusses key events and periods including World War I and II, Vatican II, the rise and fall of Communism, the pontificate of St. John Paul II, ecumenism, and divisions within churches between traditionalists and liberals. It also profiles Blessed Mother Teresa and the growth of her Missionaries of Charity order.
The document provides a brief history of the Catholic Church from the time of Christ and the Apostles to the Second Vatican Council. It describes how the Church was founded by Christ's command to spread the gospel to all nations. Key events included the persecution of early Christians under Roman emperors, the Edict of Milan legalizing Christianity, and the Great Schism that divided the Church into Western and Eastern branches. The Protestant Reformation led to new denominations but the Council of Trent initiated reforms and reaffirmed Catholic doctrine. The Second Vatican Council in the 1960s brought renewal and reforms to the modern Catholic Church.
The early Church was born at Pentecost when the Holy Spirit descended upon the apostles and disciples of Jesus, transforming them from hiding in fear to going out into the world to spread the gospel message. Led by figures like Paul of Tarsus, the Church grew rapidly throughout the Roman Empire in the first centuries AD despite periods of persecution. Key events like the Councils of Jerusalem and Nicea helped establish unity in the face of theological disputes and diversity within the early Christian community.
After The Apostles Early Church HistorySimon Fuller
The document discusses the diverse pressures faced by early Christian churches after the time of the Apostles, including various heretical teachings that arose such as Docetism, Adoptionism, Gnosticism, and Marcionism. It provides examples of non-canonical gospels and writings from the period. The early church fathers such as Clement, Ignatius, and Polycarp wrote letters addressing issues faced by churches and emphasizing apostolic teaching on topics like church leadership and the true nature of Christ.
This document provides an introduction and overview of the content that will be covered in a church history class. It is divided into four main sections: Early Church, Medieval, Reformation, and Modern. The Early Church period discusses the development of Christianity from the end of the New Testament to 500 CE. It highlights the transition from Judaism and adaptation to Greco-Roman culture. The Medieval section covers 500-1500 CE and the split between the Western and Eastern churches. The Protestant Reformation discusses the splintering of Christianity in the 1500s. The Modern section addresses developments from 1600-2009 including diversity, secularization, and the shift in Christianity's center.
The document discusses the topic of eschatology, which traditionally concerns ideas about the end of the world and what will happen after death. It notes that eschatology in the Bible is more fundamental than just future events, as through the Holy Spirit believers can begin living in the new life brought by Jesus Christ. The document then examines key points about eschatology, including that Jesus' work was eschatological in nature and defeated evil, and that while God brings the new reality, He has chosen to do so through our choices and actions.
This document provides an overview of church history from the Apostolic Era (33-100 AD) to the Ante-Nicene Era (100-325 AD). It describes the authority and ministry of the apostles, the growth of the early Christian church, and the environment of the Roman Empire. It also discusses heretical movements like Gnosticism and challenges faced by the church such as Roman imperial persecutions during this time period.
This document discusses the Catholic doctrine of the Communion of Saints. It begins by listing various Catholic saints and provides statistics on beatification and canonization ceremonies. It then discusses the biblical meaning of "saint," explaining that all believers, both living and dead, are considered saints. The roles of saints include being models of holiness and interceding on behalf of believers. The process of canonization involves declaring that someone who lived an exemplary Christian life is confirmed to be in heaven.
Eschatology: An Biblical Overview of the End TimesDexter Tagwireyi
The document provides an overview of eschatology, or the study of last things, from a Christian perspective. It discusses signs of the end times, the rapture of the church, the tribulation period, the second coming of Christ, the millennial kingdom, final judgment, and the new heaven and new earth. The author encourages prayerful and biblical study of eschatology, noting that it is considered elementary doctrine but also controversial. Key events include the rise of the Antichrist, great tribulation, and Christ's return to establish his eternal kingdom.
The document discusses the history of Christianity from its founding by Jesus Christ in the 1st century CE through its spread and development, major events like the Protestant Reformation and Councils of the Church, and current topics such as ecumenism and relations with other world religions. It provides definitions of key Christian terms, outlines the major periods in Christianity's history, and examines differences between the Eastern and Western Churches as well as differences between Christian denominations. The document serves as an overview of the origins and evolution of Christianity over the past two millennia.
The document discusses the Christian doctrine of the Trinity, which teaches that God exists as three persons - the Father, Son, and Holy Spirit - but is still a single entity. It explores what the Bible says about each member of the Trinity and their nature. The Trinity distinguishes Christianity from other monotheistic religions. The doctrine was formulated by early church councils to systematically summarize what the scriptures teach about God.
The document provides information about the Apostles' Creed and the Nicene Creed. It discusses the origins and history of the Apostles' Creed, including the medieval belief that each apostle contributed a clause. It notes that while the apostolic authorship is debated, the creed's teachings are consistent with the Apostolic Age. The document then presents the full text of the Nicene Creed and provides a brief explanation and context for some of its clauses and statements of belief.
The document outlines the history of the early Christian church from the resurrection of Christ to the legalization of Christianity under Emperor Constantine. It discusses key events like Pentecost, the persecutions under Roman emperors, the spread of monasticism, and the Edict of Milan in 313 AD which ended persecutions. It also briefly mentions the Protestant Reformation and key Catholic reforms like the Council of Trent and the Second Vatican Council.
The document discusses the Christian doctrine of the Trinity, beginning with verses from the Bible about monotheism and faith in God. It then discusses how the Trinity belief developed over time, with influences from pagan religions. The Trinity holds that God exists as three persons (Father, Son, Holy Spirit) but is one being. The document examines the origins and evolution of the Trinity doctrine in early Christian thinkers and ecumenical councils, noting debates between views.
Este documento resume los principales aspectos de la iglesia medieval, incluyendo el progreso del poder papal, el surgimiento del Islam y el poder musulmán, el desarrollo del monacato, las cruzadas, y los eventos que condujeron a la Reforma Protestante como las enseñanzas de Juan Huss y Juan Wycliff. Cubre un periodo desde aproximadamente el siglo VI hasta el siglo XVI.
This document provides an introduction to basic eschatology or the study of last things. It outlines three major views of the millennium - premillennialism, postmillennialism, and amillennialism. It also discusses two key interpretation rules regarding how literally to interpret prophecy and whether the church replaces Israel. The document then gives more details on three key eschatological events - the millennium, the great tribulation, and the rapture. It provides the outlines of the premillennial and amillennial views before concluding that the premillennial pre-tribulation view follows the principles of literal interpretation and distinction between Israel and the church.
The Millerites utilized periodical literature and camp meetings to spread their message of Christ's imminent return. Joshua V. Himes played a key role in establishing the Signs of the Times newspaper in 1840 to publicize William Miller's teachings. Camp meetings began in 1842, with the large East Kingston meeting attracting around 7,000-10,000 people. These meetings featured preaching, singing, and resolutions affirming the 1843 date for Christ's return. The Millerites also constructed large tents and buildings like the Boston Tabernacle to accommodate increasing crowds.
The document discusses the challenges faced by the Catholic Church and its efforts to renew itself through various councils. It focuses on the Second Vatican Council (Vatican II) which was called by Pope John XXIII to bring the Church up to date and make it more relevant to the modern world. Through Vatican II, the Church studied itself and returned to its roots in scripture while also emphasizing its humanity and involvement with the world. The Council aimed to make the Church more in touch with society and other faiths through dialogue. It helped establish the Church's identity as the People of God on a human and religious pilgrimage.
A Brief Introduction to the History of the New TestamentSam Huizenga
The document discusses the history of the New Testament canon and different manuscript traditions. It argues that:
1) The original New Testament writings were circulated and collected in the early church.
2) The Textus Receptus tradition, which forms the basis of the King James Bible, represents the preserved text used by believers for over 1,000 years.
3) Modern critical texts are based on the Sinaiticus and Vaticanus manuscripts and differ significantly from the Textus Receptus, removing or questioning thousands of words.
4) These differences weaken or remove important Christian doctrines like the deity of Christ, contradicting the doctrine of divine preservation of Scripture.
The early church experienced rapid growth from the 1st to 4th centuries despite facing persecution. Hellenism had spread Greek culture and ideas widely, including in Palestine. Between exile and 70 AD, five major Jewish sects formed including Christians. Common elements united early Christian Jews, like keeping the Sabbath. Christianity also spread due to the Roman Empire's infrastructure and Greek language. Persecution under Nero and Domitian was horrific, leading to the martyrdoms of the apostles and other early Christians like Polycarp and Ignatius. Further persecution under emperors like Septimius Severus and the edicts of Diocletian sought to destroy Christian buildings and books.
El resumen del documento es el siguiente:
1) El documento presenta las ideas centrales sobre la escatología tal como se enseña en Lumen Gentium. 2) En Lumen Gentium, la Iglesia se presenta como una realidad con una tensión escatológica, ya que peregrina hacia su consumación final. 3) Aunque actualmente la Iglesia tiene comunión con el cielo y participa de los bienes salvíficos de Cristo resucitado, espera su estado glorioso final que vendrá con la segunda venida de Cristo.
This document discusses several signs and symbols used in the Catholic faith to express spiritual realities, including sacraments, symbols borrowed from creation like vines and fish, ancient Christian symbols like the chi rho and ichthus, vestments, holy oils, water, and the essential rites of confirmation like laying on of hands and anointing with chrism.
Church history began around 30 AD in Palestine following the resurrection of Jesus Christ. By the third century, Christianity had become the dominant religion of the northern Mediterranean world. Over time, the church grew and faced periods of both persecution and acceptance from political powers. Important events and figures helped shape Christian theology through the early church, medieval period, Reformation, and modern era. Church history is an important lens for understanding the development of Christianity over nearly two millennia.
El documento resume las principales divisiones y reformas en la Iglesia durante la Edad Media, incluyendo el cisma de Oriente en 1054 que dividió la Iglesia católica y ortodoxa, el cisma de Occidente entre 1378-1414 sobre la autoridad del papa, y las reformas cluniacense, cisterciense y las órdenes mendicantes como los franciscanos y dominicos que buscaban vivir en pobreza y predicar el evangelio.
Saint Thomas Aquinas was a 13th century Italian Dominican priest, theologian, and philosopher. He was one of the most influential thinkers of medieval scholasticism. Aquinas received education from the Benedictines and later joined the Dominican order. He taught theology at the University of Paris and wrote numerous works combining theology and philosophy. Some of his most influential works include Summa Theologica and Summa Contra Gentiles. Aquinas died in 1274 while traveling to a council in France. He was later canonized and is considered a Catholic saint and Doctor of the Church.
St. Thomas Aquinas (1224-1275) was a Dominican priest and one of the most influential philosophers and theologians in Catholic theology. He studied under Albertus Magnus and taught at universities in Paris and Naples. His most famous works include the Summa contra Gentiles and Summa Theologiae, which synthesized philosophy and theology and had a profound influence on Catholic education.
This document provides an introduction and overview of the content that will be covered in a church history class. It is divided into four main sections: Early Church, Medieval, Reformation, and Modern. The Early Church period discusses the development of Christianity from the end of the New Testament to 500 CE. It highlights the transition from Judaism and adaptation to Greco-Roman culture. The Medieval section covers 500-1500 CE and the split between the Western and Eastern churches. The Protestant Reformation discusses the splintering of Christianity in the 1500s. The Modern section addresses developments from 1600-2009 including diversity, secularization, and the shift in Christianity's center.
The document discusses the topic of eschatology, which traditionally concerns ideas about the end of the world and what will happen after death. It notes that eschatology in the Bible is more fundamental than just future events, as through the Holy Spirit believers can begin living in the new life brought by Jesus Christ. The document then examines key points about eschatology, including that Jesus' work was eschatological in nature and defeated evil, and that while God brings the new reality, He has chosen to do so through our choices and actions.
This document provides an overview of church history from the Apostolic Era (33-100 AD) to the Ante-Nicene Era (100-325 AD). It describes the authority and ministry of the apostles, the growth of the early Christian church, and the environment of the Roman Empire. It also discusses heretical movements like Gnosticism and challenges faced by the church such as Roman imperial persecutions during this time period.
This document discusses the Catholic doctrine of the Communion of Saints. It begins by listing various Catholic saints and provides statistics on beatification and canonization ceremonies. It then discusses the biblical meaning of "saint," explaining that all believers, both living and dead, are considered saints. The roles of saints include being models of holiness and interceding on behalf of believers. The process of canonization involves declaring that someone who lived an exemplary Christian life is confirmed to be in heaven.
Eschatology: An Biblical Overview of the End TimesDexter Tagwireyi
The document provides an overview of eschatology, or the study of last things, from a Christian perspective. It discusses signs of the end times, the rapture of the church, the tribulation period, the second coming of Christ, the millennial kingdom, final judgment, and the new heaven and new earth. The author encourages prayerful and biblical study of eschatology, noting that it is considered elementary doctrine but also controversial. Key events include the rise of the Antichrist, great tribulation, and Christ's return to establish his eternal kingdom.
The document discusses the history of Christianity from its founding by Jesus Christ in the 1st century CE through its spread and development, major events like the Protestant Reformation and Councils of the Church, and current topics such as ecumenism and relations with other world religions. It provides definitions of key Christian terms, outlines the major periods in Christianity's history, and examines differences between the Eastern and Western Churches as well as differences between Christian denominations. The document serves as an overview of the origins and evolution of Christianity over the past two millennia.
The document discusses the Christian doctrine of the Trinity, which teaches that God exists as three persons - the Father, Son, and Holy Spirit - but is still a single entity. It explores what the Bible says about each member of the Trinity and their nature. The Trinity distinguishes Christianity from other monotheistic religions. The doctrine was formulated by early church councils to systematically summarize what the scriptures teach about God.
The document provides information about the Apostles' Creed and the Nicene Creed. It discusses the origins and history of the Apostles' Creed, including the medieval belief that each apostle contributed a clause. It notes that while the apostolic authorship is debated, the creed's teachings are consistent with the Apostolic Age. The document then presents the full text of the Nicene Creed and provides a brief explanation and context for some of its clauses and statements of belief.
The document outlines the history of the early Christian church from the resurrection of Christ to the legalization of Christianity under Emperor Constantine. It discusses key events like Pentecost, the persecutions under Roman emperors, the spread of monasticism, and the Edict of Milan in 313 AD which ended persecutions. It also briefly mentions the Protestant Reformation and key Catholic reforms like the Council of Trent and the Second Vatican Council.
The document discusses the Christian doctrine of the Trinity, beginning with verses from the Bible about monotheism and faith in God. It then discusses how the Trinity belief developed over time, with influences from pagan religions. The Trinity holds that God exists as three persons (Father, Son, Holy Spirit) but is one being. The document examines the origins and evolution of the Trinity doctrine in early Christian thinkers and ecumenical councils, noting debates between views.
Este documento resume los principales aspectos de la iglesia medieval, incluyendo el progreso del poder papal, el surgimiento del Islam y el poder musulmán, el desarrollo del monacato, las cruzadas, y los eventos que condujeron a la Reforma Protestante como las enseñanzas de Juan Huss y Juan Wycliff. Cubre un periodo desde aproximadamente el siglo VI hasta el siglo XVI.
This document provides an introduction to basic eschatology or the study of last things. It outlines three major views of the millennium - premillennialism, postmillennialism, and amillennialism. It also discusses two key interpretation rules regarding how literally to interpret prophecy and whether the church replaces Israel. The document then gives more details on three key eschatological events - the millennium, the great tribulation, and the rapture. It provides the outlines of the premillennial and amillennial views before concluding that the premillennial pre-tribulation view follows the principles of literal interpretation and distinction between Israel and the church.
The Millerites utilized periodical literature and camp meetings to spread their message of Christ's imminent return. Joshua V. Himes played a key role in establishing the Signs of the Times newspaper in 1840 to publicize William Miller's teachings. Camp meetings began in 1842, with the large East Kingston meeting attracting around 7,000-10,000 people. These meetings featured preaching, singing, and resolutions affirming the 1843 date for Christ's return. The Millerites also constructed large tents and buildings like the Boston Tabernacle to accommodate increasing crowds.
The document discusses the challenges faced by the Catholic Church and its efforts to renew itself through various councils. It focuses on the Second Vatican Council (Vatican II) which was called by Pope John XXIII to bring the Church up to date and make it more relevant to the modern world. Through Vatican II, the Church studied itself and returned to its roots in scripture while also emphasizing its humanity and involvement with the world. The Council aimed to make the Church more in touch with society and other faiths through dialogue. It helped establish the Church's identity as the People of God on a human and religious pilgrimage.
A Brief Introduction to the History of the New TestamentSam Huizenga
The document discusses the history of the New Testament canon and different manuscript traditions. It argues that:
1) The original New Testament writings were circulated and collected in the early church.
2) The Textus Receptus tradition, which forms the basis of the King James Bible, represents the preserved text used by believers for over 1,000 years.
3) Modern critical texts are based on the Sinaiticus and Vaticanus manuscripts and differ significantly from the Textus Receptus, removing or questioning thousands of words.
4) These differences weaken or remove important Christian doctrines like the deity of Christ, contradicting the doctrine of divine preservation of Scripture.
The early church experienced rapid growth from the 1st to 4th centuries despite facing persecution. Hellenism had spread Greek culture and ideas widely, including in Palestine. Between exile and 70 AD, five major Jewish sects formed including Christians. Common elements united early Christian Jews, like keeping the Sabbath. Christianity also spread due to the Roman Empire's infrastructure and Greek language. Persecution under Nero and Domitian was horrific, leading to the martyrdoms of the apostles and other early Christians like Polycarp and Ignatius. Further persecution under emperors like Septimius Severus and the edicts of Diocletian sought to destroy Christian buildings and books.
El resumen del documento es el siguiente:
1) El documento presenta las ideas centrales sobre la escatología tal como se enseña en Lumen Gentium. 2) En Lumen Gentium, la Iglesia se presenta como una realidad con una tensión escatológica, ya que peregrina hacia su consumación final. 3) Aunque actualmente la Iglesia tiene comunión con el cielo y participa de los bienes salvíficos de Cristo resucitado, espera su estado glorioso final que vendrá con la segunda venida de Cristo.
This document discusses several signs and symbols used in the Catholic faith to express spiritual realities, including sacraments, symbols borrowed from creation like vines and fish, ancient Christian symbols like the chi rho and ichthus, vestments, holy oils, water, and the essential rites of confirmation like laying on of hands and anointing with chrism.
Church history began around 30 AD in Palestine following the resurrection of Jesus Christ. By the third century, Christianity had become the dominant religion of the northern Mediterranean world. Over time, the church grew and faced periods of both persecution and acceptance from political powers. Important events and figures helped shape Christian theology through the early church, medieval period, Reformation, and modern era. Church history is an important lens for understanding the development of Christianity over nearly two millennia.
El documento resume las principales divisiones y reformas en la Iglesia durante la Edad Media, incluyendo el cisma de Oriente en 1054 que dividió la Iglesia católica y ortodoxa, el cisma de Occidente entre 1378-1414 sobre la autoridad del papa, y las reformas cluniacense, cisterciense y las órdenes mendicantes como los franciscanos y dominicos que buscaban vivir en pobreza y predicar el evangelio.
Saint Thomas Aquinas was a 13th century Italian Dominican priest, theologian, and philosopher. He was one of the most influential thinkers of medieval scholasticism. Aquinas received education from the Benedictines and later joined the Dominican order. He taught theology at the University of Paris and wrote numerous works combining theology and philosophy. Some of his most influential works include Summa Theologica and Summa Contra Gentiles. Aquinas died in 1274 while traveling to a council in France. He was later canonized and is considered a Catholic saint and Doctor of the Church.
St. Thomas Aquinas (1224-1275) was a Dominican priest and one of the most influential philosophers and theologians in Catholic theology. He studied under Albertus Magnus and taught at universities in Paris and Naples. His most famous works include the Summa contra Gentiles and Summa Theologiae, which synthesized philosophy and theology and had a profound influence on Catholic education.
After the decline of the Holy Roman Empire, the Church fell into a dark period with unworthy clergy, deadly raids, and abuse from political powers. It was in this context that St. Francis and St. Dominic were born and helped restore the Church. St. Francis heard God call him to rebuild His Church and lived a life of poverty, gathering disciples. St. Dominic founded the Dominicans to dedicate themselves to prayer, preaching, and humility. Both saints met in Rome in 1216 and through their different but complementary missions were instrumental in restoring the Church.
This document provides a biography of Saint Robert Bellarmine. It describes that he was born in Montepulciano, Italy in 1542 to a noble family. He joined the Society of Jesus at age 18 and studied theology, becoming a professor and then rector at the Roman College. He was known for his scholarship, writings defending the Catholic faith against Protestantism, and advising popes on theological issues. The document outlines his various roles and accomplishments, including becoming a cardinal and archbishop. It notes that he played a role in the cases of Giordano Bruno and Galileo regarding scientific theories. Saint Robert Bellarmine was canonized in 1930 and is regarded as a Doctor of the Church.
Thomas Aquinas was a 13th century Italian philosopher and theologian. He was born in 1225 in Lombardy, Italy to a noble family. As a young man he joined the Dominican order of friars and devoted himself to studying, writing, teaching, and reconciling theology and philosophy. His most influential works sought to demonstrate compatibility between faith and reason. Aquinas' writings became standard textbooks in universities across Europe. While traveling in 1274, Aquinas fell ill and died at a monastery in Fossanova, Italy.
Robert Bellarmine was a Jesuit cardinal, theologian, and Doctor of the Church born in 1542 in Italy. He taught at the Roman College and became famous as a teacher and preacher. In 1599 he was appointed cardinal and later became Archbishop of Capua. As a theologian he wrote works defending Catholic doctrine against Protestantism and engaged in theological disputes including with Galileo. He died in 1621 and was canonized as a saint in 1930, later being named a Doctor of the Church for his writings and contributions to theology.
Erasmus was a Dutch Renaissance scholar and theologian who was a leading figure in humanism. He lived from 1466-1536. Some of his most notable works included Enchiridion Militis Christiani, Adagiorum Collectanea, Moriae Encomium, and his edition of the Greek New Testament. While he supported Protestant ideals, he disagreed with some of the radicalism of Protestant leaders like Martin Luther. In his later life, he moved between Catholic and Protestant areas of Europe due to religious conflicts. He died in Basel, Switzerland in 1536 while preparing to return to the Netherlands. Erasmus had a significant influence on education and theology through his emphasis on direct access to classical
Saint Albert the Great was a German Dominican friar, philosopher, theologian, and bishop. He was one of the greatest scientists and philosophers of the Middle Ages. He studied at the University of Padua and joined the Dominican Order in 1223. He taught theology at several universities and counted Thomas Aquinas among his students. Albert made significant contributions to integrating Aristotle's philosophy with Christian theology. He was a prolific writer and wrote on many topics including logic, theology, science, and philosophy. He was known as Doctor Universalis for his vast knowledge. He died in 1280 and was canonized as a saint in 1931.
Saint Dominic de Guzmán, founder of the Dominicans.pptxMartin M Flynn
Saint Dominic de Guzmán was born in Spain in 1170 and founded the Dominican Order. He received a moral and cultural education from his uncle before studying arts, philosophy, and theology. Dominic was ordained as a priest and became a canon in the cathedral of Osma. In 1205, he accompanied the Bishop of Osma on a diplomatic mission to Denmark and Rome, where his missionary vocation was clarified. Conviced of converting Cathars to Catholicism through preaching, Dominic established the Order of Preachers in 1215 with approval from the pope in 1216. With the order structured, Dominic continued preaching and establishing communities until his death in 1221 at age 51 in
St. Dominic de Guzman was born in 1170 in Spain and founded the Dominican Order, also known as the Order of Preachers. He studied at the University of Palencia and became concerned with combating the Albigensian heresy in southern France. He received approval from the Pope to preach against the heresy and established a convent for converted women. St. Dominic emphasized preaching and teaching the gospel as a way to oppose heresy. He received visions that inspired the Dominican emphasis on preaching. The Dominican Order was formally approved by the Pope in 1216.
Reigion timeline presentation: Early Churchsfriess10
The document provides an overview of the Early Church from 100-790 CE. It discusses the transition from pagan Roman Empire to a Christian Roman/Byzantine Empire after Constantine legalized Christianity in 313 CE. It also describes key figures like Justin Martyr, Ignatius of Antioch, Augustine of Hippo, and Benedict of Nursia. The document concludes by covering the Second Council of Nicaea in 787 CE which addressed the issue of iconoclasm in the Byzantine Empire.
A powerpoint presentation about Thomas of Aquinas and his ideologies.
1. Background of the period of the philosopher.
2. Political theories/thoughts established by the philosopher.
3. The effects of the latter to the people of his time.
4. Applicability of the philosopher's political theories/thoughts to the present issues.
Early Modern Society, Politics And ReligionStrathallan
Early 16th century Europe was politically unstable with five main power blocs vying for influence - France, Iberia, the Italian states, the Holy Roman Empire, and the Ottoman Empire. The Catholic Church was also criticized for issues like simony, pluralism, and clergy acting immorally. Most people firmly believed in the existence of heaven, hell, and purgatory and that the Church and priests provided the only path to salvation and assurance about the afterlife. Growing anticlericalism and desire for reform among the laity would help spark the Protestant Reformation.
St. Albert the Great was a 13th century German Dominican friar, bishop, and Doctor of the Church. He was a dedicated student and teacher who studied and wrote extensively on Aristotle and natural science. He taught St. Thomas Aquinas and worked to develop a balanced, philosophically grounded approach to Aristotle that was accepted by the Catholic Church.
This is an extensive series of slides on Christian missions, beginning in the Bible and going to modern times. This section covers the later middle ages
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2. Thomas Aquinas was
the greatest of the
Scholastic philosophers.
He produced
a comprehensive
synthesis of
Christian theology
and Aristotelian
philosophy that
influenced Roman
Catholic doctrine for
centuries and was
adopted as the official
philosophy of
the church in 1917.
3. Thomas Aquinas was
born in the castle of
Roccasecca, near
Aquino, controlled at
that time by the
Kingdom of Sicily
(in present-day Lazio,
Italy), c. 1225
4. Landulf of Aquino was a man of means.
As a knight in the service of Emperor Frederick II
8. At the age of five Thomas began his early education at
Monte Cassino but after the military conflict between the
Emperor Frederick II and Pope Gregory IX spilled into the
abbey in early 1239, Landulf and Theodora had Thomas
enrolled at the studium generale (university)
recently established by Frederick in Naples.
9. There his teacher in logic and arithmetic, geometry,
astronomy, and music was Petrus de Hibernia.
10. It was here that Thomas
was probably introduced
to Aristotle, Averroes
and Maimonides, all of
whom would influence
his theological
philosophy.
It was also during his
study at Naples that
Thomas came under the
influence of John of St.
Julian, a Dominican
preacher in Naples, who
was part of the active
effort by the Dominican
order to recruit devout
followers.
11. At the age of nineteen
Thomas resolved to join
the Dominican Order,
(instead of the Benedictines)
which had been founded
about 30 years earlier.
Thomas's change of heart
did not please his family.
In an attempt to prevent
Theodora's interference
in Thomas's choice, the
Dominicans arranged to
move Thomas to Rome,
and from Rome, to Paris.
12. However, while on his journey to Rome, per Theodora's instructions,
his brothers seized him as he was drinking from a spring and took him
back to his parents at the castle of Monte San Giovanni Campano
13. Thomas was held prisoner
for almost one year in the
family castles at Monte San
Giovanni and Roccasecca in
an attempt to prevent him
from assuming the
Dominican habit and to
push him into renouncing
his new aspiration.
Political concerns prevented
the Pope from ordering
Thomas's release, which
had the effect of extending
Thomas's detention.
Thomas passed this time
of trial tutoring his sisters
and communicating
with members of the
Dominican Order
14. two of his brothers resorted to the measure of hiring a harlot to seduce him.
As included in the official records for his canonization, Thomas drove her away
wielding a burning log - with which he inscribed a cross onto the wall -
15. In a mystical ecstasy;
two angels appeared
to him as he slept and
said, "Behold, we gird
thee by the command
of God with the girdle
of chastity, which
henceforth will
never be imperiled.
What human
strength can not
obtain, is now
bestowed upon thee
as a celestial gift."
16. From that
moment on,
Thomas was
given the
grace of
perfect
chastity by
Christ and he
wore the
girdle till the
end of his life.
17. and is now
at Chieri,
near Turin
The girdle was given to the ancient monastery
of Vercelli in Piedmont,
18. By 1244, seeing that all
her attempts to dissuade
Thomas had failed, Theodora
sought to save the family's
dignity, arranging for Thomas
to escape at night through his
window. In her mind, a secret
escape from detention was less
damaging than an open
surrender to the Dominicans.
Thomas was sent first to Naples
and then to Rome to meet
Johannes von Wildeshausen,
the Master General of
the Dominican Order
Johannes von Wildeshausen
20. In 1245 Thomas was sent to study at the Faculty of the Arts at the University
of Paris, where he most likely met Dominican scholar Albertus Magnus, then
the holder of the Chair of Theology at the College of St. James in Paris.
21. When Albertus was
sent by his superiors
to teach at the new
studium generale
at Cologne in 1248,
Thomas followed him,
declining Pope
Innocent IV's offer to
appoint him abbot
of Monte Cassino
as a Dominican.
23. But Albertus prophetically
exclaimed: "You call him the
dumb ox, but in his teaching
he will one day produce such a
bellowing that it will be heard
throughout the world."
24. Thomas taught in Cologne as an
apprentice professor taking time to
write some commentaries on the bible…
25. Then in 1252
he returned
to Paris to
study for the
master's
degree in
theology.
He lectured
on the Bible
as an
apprentice
professor,
.
.
.
.
26. upon becoming a baccalaureus
Sententiarum (bachelor of the Sentences)
he devoted his final three years of study to
commenting on Peter Lombard's Sentences.
In the first of his four theological syntheses,
Thomas composed a massive commentary
on the Sentences titled Scriptum super libros
Sententiarium (Commentary on the Sentences).
28. In the spring of 1256 Thomas was appointed regent master
in theology at Paris and one of his first works upon assuming
this office was Contra impugnantes Dei cultum et religionem -
29. - Against Those
Who Assail the
Worship of God
and Religion,
defending the
mendicant orders,
which had come
under attack
by William of
Saint-Amour
31. He returned to Naples where he was appointed as general
preacher by the provincial chapter of 29 September 1260.
32. In September 1261 he
was called to Orvieto;
as conventual lector
he was responsible
for the pastoral
formation of the friars
unable to attend a
studium generale.
In Orvieto Thomas
completed his Summa
contra Gentiles,
wrote the Catena
aurea (The Golden
Chain)
33. He produced works for Pope Urban
IV such as the liturgy for the newly
created feast of Corpus Christi and
the Contra errores graecorum
36. This same year he was
ordered by the Dominican
Chapter of Agnani to teach
at the studium conventuale
at the Roman convent of
Santa Sabina, founded some
years before, in 1222.
37. The studium at Santa
Sabina ..the Order's first
studium provinciale,
an intermediate school
between the studium
conventuale and the
studium generale. ……
The new studium
provinciale at Santa
Sabina was to be a
more advanced school
for the province.
…Thomas taught the full
range of philosophical
subjects, both moral
and natural
38. While at Agnani
he also wrote
a variety of
other works like
his unfinished
Compendium
Theologiae ….
40. In 1267 the Franciscan
master William of Baglione
accused Thomas of
encouraging Averroists,
He was called back to
Paris in 1268 for a second
teaching regency. …
This sudden reassignment
appears to have arisen
from the rise of
"Averroism" or "radical
Aristotelianism" in
the universities.
41. Thomas was
angered when he
discovered Siger
of Brabant
teaching
Averroistic
interpretations
of Aristotle
to Parisian
students.
42. On 10 December
1270, the Bishop
of Paris, Étienne
Tempier, issued an
edict condemning
thirteen Aristotelian
and Averroistic
propositions as
heretical and
excommunicating
anyone who
continued to
support them
43. In response to these perceived errors, Thomas wrote two works,
one of them being De unitate intellectus, contra Averroistas
44.
45. During his second regency, he finished the second
part of the Summa and wrote De virtutibus and
De aeternitate mundi, contra murmurantes.
50. Thomas has been
traditionally
ascribed with the
ability to levitate.
G. K. Chesterton
wrote that "His
experiences
included well-
attested cases of
levitation in
ecstasy
51. the Blessed Virgin appeared to him, comforting him
with the news that he would never be a Bishop.
52. It is traditionally held that on
one occasion, in 1273 at the
Dominican convent of Naples
in the chapel of Saint Nicholas,
after Matins, Thomas lingered
and was seen by the sacristan
Domenic of Caserta to be
levitating in prayer with tears
before an icon of the crucified
Christ. Christ said to Thomas,
"You have written well of me,
Thomas. What reward would
you have for your labor?"
Thomas responded,
"Nothing but you, Lord."
53. On 6 December 1273, another mystical experience took place. While he was
celebrating Mass, he experienced an unusually long ecstasy. Because of what he
saw, he abandoned his routine and refused to dictate to his socius Reginald of
Piperno. When Reginald begged him to get back to work, Thomas replied:
"Reginald, I cannot, because all that I have written seems like straw to me
54. Pope Gregory X convened
the Second Council of Lyon
to be held on 1 May 1274
and summoned Thomas to
attend… on his way he
became seriously ill.
55. He was quickly escorted to Monte Cassino to convalesce,
and later at the Cistercian Abbey in Fossanova.
56. He died on 7 March 1274 while giving
commentary on the Song of Songs
57. Fifty years after
Thomas's death,
on 18 July 1323,
Pope John XXII,
seated in
Avignon,
pronounced
Thomas a saint.
58.
59.
60. in 1567, Pope Pius V
proclaimed St. Thomas
Aquinas a Doctor of the
Church and ranked his feast
with those of the four great
Latin fathers: Ambrose,
Augustine of Hippo,
Jerome and Gregory
61.
62. 4 August 1879,
Aeterni Patris,
Pope Leo XIII stated
that Thomas Aquinas’
theology was a
definitive exposition
of Catholic doctrine.
Thus, he directed the
clergy to take the
teachings of Thomas
as the basis of their
theological positions
63. The Prayer to St. Thomas
for Purity
Chosen lily of innocence, pure
St. Thomas, who kept chaste the
robe of baptism and became an
angel in the flesh after being
girded by two angels,
I implore you to commend me to
Jesus, the Spotless Lamb, and to
Mary, the Queen of Virgins.
Gentle protector of my purity, ask
them that I, who wear the holy
sign of your victory over the flesh,
may also share your purity,
and after imitating you on earth
may at last come to be crowned
with you among the angels. Amen.
64. The Prayer of St. Thomas
for Purity
Dear Jesus, I know that every
perfect gift, and especially that
of chastity, depends on the
power of Your providence.
Without You a mere creature can
do nothing. Therefore, I beg You
to defend by Your grace the
chastity and purity of my
body and soul.
And if I have ever sensed or
imagined anything that could stain
my chastity and purity, blot it out,
Supreme Lord of my powers, that I
may advance with a pure heart in
Your love and service, offering
myself on the most pure altar of
Your divinity all the days of my
life. Amen.
65. SOME SUBJECTS TREATED BY SAINT THOMAS
BIBLE AND THEOLOGY
Commentaries on Aristotle, books of the bible
God, creation, sin, revelation, Jesus Christ, grace,
eschatology,
Body and soul, Human identity and immortality
PHILOSOPHY -
Epistemology
Psychology – perception and thought
Metaphysics
Composition of physical objects
Matter and form
Substance, essence and existence
Act and potential, analogies
Ethics,
Virtues
Natural law
Political order and systems of government,
Just war,
Some 200 years later, the School of
Salamanca expanded Thomas's
understanding of natural law and just war.
Economics
66. Famous Thomists
G. E. M. Anscombe
J. Budziszewski
Frederick Copleston
Brian Davies
Reginald Garrigou-Lagrange
G. K. Chesterton
Étienne Gilson
Alasdair MacIntyre
Jacques Maritain
Ralph McInerny
Josef Pieper
James V. Schall
Etc.
67. Some Schools named after Thomas Aquinas
Aquinas Institute, New York
Aquinas School in San Juan City, Philippines
Aquinas University in Legazpi City, Philippines
International Council of Universities of Saint Thomas
Aquinas, Houston
Pontifical Academy of St. Thomas Aquinas, Vatican City
St. Thomas Aquinas College, New York
St. Thomas Aquinas High School (Florida)
St. Thomas Aquinas High School (Kansas)
Thomas Aquinas College, California and Massachusetts
University of Santo Tomas, Philippines
University of St. Thomas (Minnesota)
Aquinas College (Michigan)
Aquinas College, Stockport, England
Aquinas College (Tennessee), Nashville, Tennessee
St. Thomas Aquinas Catholic High School (North
Vancouver), British Columbia, Canada
St. Thomas Aquinas Catholic Secondary School Lindsay,
Ontario, Canada
St. Thomas Aquinas Catholic Secondary School (London,
Ontario), Canada
St. Thomas Aquinas Catholic Secondary School Oakville,
Ontario, Canada
St. Thomas Aquinas Secondary School (Brampton), Ontario,
Canada
St. Thomas Aquinas Catholic Secondary School
(Tottenham), Ontario, Canada
68. LIST OF PRESENTATIONS IN ENGLISH
Revised 30-9-2021
Advent and Christmas – time of hope and peace
All Souls Day
Amoris Laetitia – ch 1 – In the Light of the Word
Amoris Laetitia – ch 2 – The Experiences and Challenges of Families
Amoris Laetitia – ch 3 - Looking to Jesus, the Vocation of the Family
Amoris Laetitia – ch 4 - Love in Marriage
Amoris Laetitia – ch 5 – Love made Fruitfuol
Amoris Laetitia – ch 6 – Some Pastoral Perspectives
Amoris Laetitia – ch 7 – Towards a better education of children
Amoris Laetitia – ch 8 – Accompanying, discerning and integrating weaknwss
Amoris Laetitia – ch 9 – The Spirituality of Marriage and the Family
Beloved Amazon 1ª – A Social Dream
Beloved Amazon 2 - A Cultural Dream
Beloved Amazon 3 – An Ecological Dream
Beloved Amazon 4 - An Ecclesiastical Dream
Carnival
Christ is Alive
Familiaris Consortio (FC) 1 – Church and Family today
Familiaris Consortio (FC) 2 - God’s plan for the family
Familiaris Consortio (FC) 3 – 1 – family as a Community
Familiaris Consortio (FC) 3 – 2 – serving life and education
Familiaris Consortio (FC) 3 – 3 – mission of the family in society
Familiaris Consortio (FC) 3 – 4 - Family in the Church
Familiaris Consortio (FC) 4 Pastoral familiar
Football in Spain
Haurietis aquas – devotion to the Sacred Heart by Pius XII
Holidays and Holy Days
Holy Spirit
Holy Week – drawings for children
Holy Week – glmjpses of the last hours of JC
Inauguration of President Donald Trump
Juno explores Jupiter
Laudato si 1 – care for the common home
Laudato si 2 – Gospel of creation
Laudato si 3 – Human roots of the ecological crisis
Laudato si 4 – integral ecology
Laudato si 5 – lines of approach and action
Laudato si 6 – Education y Ecological Spirituality
Love and Marriage 12,3,4,5,6,7,8,9
Lumen Fidei – ch 1,2,3,4
Martyrs of North America and Canada
Medjugore Pilgrimage
Misericordiae Vultus in English
Mother Teresa of Calcuta – Saint
Pope Franciss in Thailand
Pope Francis in Japan
Pope Francis in Sweden
Pope Francis in Hungary, Slovaquia
Pope Francis in America
Pope Francis in the WYD in Poland 2016
Querida Amazonia
Resurrection of Jesus Christ –according to the Gospels
Russian Revolution and Communismo 3 civil war 1918.1921
Russian Revolution and Communism 1
Russian Revolution and Communismo 2
Saint Agatha, virgin and martyr
Saint Albert the Great
Saint Anthony of Padua
Saint Francis de Sales
Saint Francis of Assisi
Saint Ignatius of Loyola
Saint James, apostle
Saint John N. Neumann, bishop of Philadelphia
Saint Joseph
Saint Maria Goretti
Saint Martin of Tours
Saint Maximilian Kolbe
Saint Mother Theresa of Calcutta
Saint Jean Baptiste MarieaVianney, Curé of Ars
Saint John N. Neumann, bishop of Philadelphia
Saint John of the Cross
Saint Patrick and Ireland
Saints Zachary and Elizabeth, parents of John Baptis
Signs of hope
Sunday – day of the Lord
Thanksgiving – History and Customs
The Body, the cult – (Eucharist)
Valentine
Vocation – mconnor@legionaries.org
Way of the Cross – drawings for children
For commentaries – email – mflynn@legionaries.org
Fb – Martin M Flynn
Donations to - BANCO - 03069 INTESA SANPAOLO SPA
Name – EUR-CA-ASTI
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69. LISTA DE PRESENTACIONES EN ESPAÑOL
Revisado 30-9-2021
Abuelos
Adviento y Navidad, tiempo de esperanza
Amor y Matrimonio 1 - 9
Amoris Laetitia – ch 1 – A la luz de la Palabre
Amoris Laetitia – ch 2 – Realidad y Desafíos de las Familias
Amoris Laetitia – ch 3 La mirada puesta en Jesús: Vocación de la Familia
Amoris Laetitia – ch 4 - El Amor en el Matrimonio
Amoris Laetitia – ch 5 – Amor que se vuelve fecundo
Amoris Laetitia – ch 6 – Algunas Perspectivas Pastorales
Amoris Laetitia – ch 7 – Fortalecer la educacion de los hijos
Amoris Laetitia – ch 8 – Acompañar, discernir e integrar la fragilidad
Amoris Laetitia – ch 9 – Espiritualidad Matrimonial y Familiar
Carnaval
Cristo Vive
Dia de todos los difuntos
Domingo – día del Señor
El camino de la cruz de JC en dibujos para niños
El Cuerpo, el culto – (eucarisía)
Espíritu Santo
Familiaris Consortio (FC) 1 – iglesia y familia hoy
Familiaris Consortio (FC) 2 - el plan de Dios para la familia
Familiaris Consortio (FC) 3 – 1 – familia como comunidad
Familiaris Consortio (FC) 3 – 2 – servicio a la vida y educación
Familiaris Consortio (FC) 3 – 3 – misión de la familia en la sociedad
Familiaris Consortio (FC) 3 – 4 - participación de la familia en la iglesia
Familiaris Consortio (FC) 4 Pastoral familiar
Fátima – Historia de las Apariciones de la Virgen
Feria de Sevilla
Haurietis aquas – el culto al Sagrado Corazón
Hermandades y cofradías
Hispanidad
Laudato si 1 – cuidado del hogar común
Laudato si 2 – evangelio de creación
Laudato si 3 – La raíz de la crisis ecológica
Laudato si 4 – ecología integral
Laudato si 5 – líneas de acción
Laudato si 6 – Educación y Espiritualidad Ecológica
Lumen Fidei – cap 1,2,3,4
Madre Teresa de Calcuta – Santa
María y la Biblia
Martires de Nor America y Canada
Medjugore peregrinación
Misericordiae Vultus en Español
Papa Francisco en Bulgaria
Papa Francisco en Rumania
Papa Francisco en Marruecos
Papa Francisco en México
Papa Francisco – mensaje para la Jornada Mundial Juventud 2016
Papa Francisco – visita a Chile
Papa Francisco – visita a Perú
Papa Francisco en Colombia 1 + 2
Papa Francisco en Cuba
Papa Francisco en Fátima
Papa Francisco en la JMJ 2016 – Polonia
Papa Francisco en Hugaría e Eslovaquia
Queridas Amazoznia 1,2,3,4
Resurrección de Jesucristo – según los Evangelios
Revolución Rusa y Comunismo 1, 2, 3
Santa Agata, virgen y martir
San Alberto Magno
San Antonio de Padua
San Francisco de Asis 1,2,3,4
San Francisco de Sales
Santa Maria Goretti
San Ignacio de Loyola
San José, obrero, marido, padre
San Juan Ma Vianney, Curé de’Ars
San Juan de la Cruz
San Juan N. Neumann, obispo de Philadelphia
San Martin de Tours
San Maximiliano Kolbe
Santa Teresa de Calcuta
San Padre Pio de Pietralcina
San Patricio e Irlanda
Santiago Apóstol
Santos Zacarias e Isabel, padres de Juan Bautista
Semana santa – Vistas de las últimas horas de JC
Vacaciones Cristianas
Valentín
Virgen de Guadalupe
Vocación – www.vocación.org
Vocación a evangelizar
Para comentarios – email – mflynn@lcegionaries.org
fb – martin m. flynn
Donations to - BANCO - 03069 INTESA SANPAOLO SPA
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