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Cooper Carriger

UNIV 393-001

Green/Kehoe

14 March 2013

       The Social Change Model in its entirety is based upon values: personal values,

group values, and values of the community; all working synergistically to ―make the

world a better place for current and future generations‖ (Cilente 53).

       In one corner of the SCM, values are focused upon the individual-level. Here, the

SCM discusses the importance of every individual having ―consciousness of self‖ or

knowing your personal beliefs and ethics. It then continues to explain that, in order to

create positive social change, every individual must stay committed to those values and

then live them out (i.e. ―walk the talk‖).

       Taking this individual-level analysis of values, we can then move on to the next:

group values. At the group-level, the SCM highlights the importance of collaborating

with other individual’s towards a common purpose (Cilente 59). Of course, we know that

each individual has varying values and experiences; therefore, we know that the group is

not always going to see eye-to-eye. What the SCM stresses is ―controversy with civility’

(Cilente 60). This means that each opinion is heard, understood, and respected, because

ultimately this will create the most comprehensive common purpose. In other words,

when we consider everyone’s opinion in a plurality, we create policies that are benefit

everyone at the table.

       Lastly, the SCM looks at values on a societal and community level. It’s important

for individuals, within diverse groups, to work together. This is because ―social change
occurs because diverse groups in a community work together to benefit a common good‖

(Cilente 55). The SCM calls this value citizenship. Citizenship calls for individuals and

groups to see themselves as part of the big picture; to actively serve in the community

(community loosely defined). This often can be the hardest ―C‖ to conceptualize because

it is macro in scale.

        How do I see these values playing out in my organization? In USGA it is quite

evident that everyone has a very strong sense of ―consciousness of self‖ and overall

developed individual values – that’s why most people join student government in the first

place. I would say this is one area where USGA excels. All members (for the most part)

are passionate about their values, and are then trying to live them out; using USGA has a

resource to do so. If and when any member is seemingly not being congruent or

committed, they often held accountable by their peers. But, strong values and passions do

pose challenges.

        Which brings me to my next observation: lack of ―controversy with civility.‖ Due

to the political nature of my organization there is a lot of disagreements. Everyone is so

set in his or her individual values; sometimes it is hard for us to remain respectful and

open. Members often are divisively unafraid of silencing others in the name of ―justice‖

and all that is right.I even notice in my own experience as a leader that I often disregard

those whose opinions I staunchly oppose. Naturally, if you have a group who often does

not have reciprocity of respect, it makes collaborating and finding a common purpose

very challenging. Thus why USGA initiatives sometimes are slow to move.

        In my USGA leadership role as Community Chair and special events planner, I

actively try to combat this. In my role I coordinate events that do not focus on the ―policy
preferences‖ of USGA members, but instead facilitate community and relationship

building between members. I try to focus events on things that we all value: Jesuit

leadership, personal development, and of course, free food. I know that without

promoting civility and community, the USGA will never be able to fully cultivate its

group values, in order to create the most effective and rapid change.

       Lastly, I think my organization does a very good job in the area of community and

societal values. I don’t know if I’ve ever been to a USGA function that does not

emphasize the Loyola or greater Roger’s Park community. I would also say that out of all

the organizations I’m involved in, USGA does the best job at this tricky value. It’s easy

to get caught up in the what and loose sight of the why. However, I believe that positive

change for our students and community are always at the forefront of USGA goals. I see

this by USGA members attending Roger’s Park community organizing groups,

advocating for transparency in financial decisions that affect students, valuing the fact

that water is a human right, not a privatized one, and the list goes on. While USGA might

not impact the society at the global level, I think that its’ values impact our direct

community.

       Overall, I would say that I am apart of an incredibly values-based organization

that desperately tries to create positive social change. That being said, there is always

room to grow—especially in the area of group values. The direction that USGA is going

is very exciting and I’m curious to see how transforming group values will affect the

success of the organization.

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Reflection c

  • 1. Cooper Carriger UNIV 393-001 Green/Kehoe 14 March 2013 The Social Change Model in its entirety is based upon values: personal values, group values, and values of the community; all working synergistically to ―make the world a better place for current and future generations‖ (Cilente 53). In one corner of the SCM, values are focused upon the individual-level. Here, the SCM discusses the importance of every individual having ―consciousness of self‖ or knowing your personal beliefs and ethics. It then continues to explain that, in order to create positive social change, every individual must stay committed to those values and then live them out (i.e. ―walk the talk‖). Taking this individual-level analysis of values, we can then move on to the next: group values. At the group-level, the SCM highlights the importance of collaborating with other individual’s towards a common purpose (Cilente 59). Of course, we know that each individual has varying values and experiences; therefore, we know that the group is not always going to see eye-to-eye. What the SCM stresses is ―controversy with civility’ (Cilente 60). This means that each opinion is heard, understood, and respected, because ultimately this will create the most comprehensive common purpose. In other words, when we consider everyone’s opinion in a plurality, we create policies that are benefit everyone at the table. Lastly, the SCM looks at values on a societal and community level. It’s important for individuals, within diverse groups, to work together. This is because ―social change
  • 2. occurs because diverse groups in a community work together to benefit a common good‖ (Cilente 55). The SCM calls this value citizenship. Citizenship calls for individuals and groups to see themselves as part of the big picture; to actively serve in the community (community loosely defined). This often can be the hardest ―C‖ to conceptualize because it is macro in scale. How do I see these values playing out in my organization? In USGA it is quite evident that everyone has a very strong sense of ―consciousness of self‖ and overall developed individual values – that’s why most people join student government in the first place. I would say this is one area where USGA excels. All members (for the most part) are passionate about their values, and are then trying to live them out; using USGA has a resource to do so. If and when any member is seemingly not being congruent or committed, they often held accountable by their peers. But, strong values and passions do pose challenges. Which brings me to my next observation: lack of ―controversy with civility.‖ Due to the political nature of my organization there is a lot of disagreements. Everyone is so set in his or her individual values; sometimes it is hard for us to remain respectful and open. Members often are divisively unafraid of silencing others in the name of ―justice‖ and all that is right.I even notice in my own experience as a leader that I often disregard those whose opinions I staunchly oppose. Naturally, if you have a group who often does not have reciprocity of respect, it makes collaborating and finding a common purpose very challenging. Thus why USGA initiatives sometimes are slow to move. In my USGA leadership role as Community Chair and special events planner, I actively try to combat this. In my role I coordinate events that do not focus on the ―policy
  • 3. preferences‖ of USGA members, but instead facilitate community and relationship building between members. I try to focus events on things that we all value: Jesuit leadership, personal development, and of course, free food. I know that without promoting civility and community, the USGA will never be able to fully cultivate its group values, in order to create the most effective and rapid change. Lastly, I think my organization does a very good job in the area of community and societal values. I don’t know if I’ve ever been to a USGA function that does not emphasize the Loyola or greater Roger’s Park community. I would also say that out of all the organizations I’m involved in, USGA does the best job at this tricky value. It’s easy to get caught up in the what and loose sight of the why. However, I believe that positive change for our students and community are always at the forefront of USGA goals. I see this by USGA members attending Roger’s Park community organizing groups, advocating for transparency in financial decisions that affect students, valuing the fact that water is a human right, not a privatized one, and the list goes on. While USGA might not impact the society at the global level, I think that its’ values impact our direct community. Overall, I would say that I am apart of an incredibly values-based organization that desperately tries to create positive social change. That being said, there is always room to grow—especially in the area of group values. The direction that USGA is going is very exciting and I’m curious to see how transforming group values will affect the success of the organization.