+   "[R]ace must be seen as a social construction
    predicated upon the recognition of difference and
    signifying the simultaneous distinguishing and
    positioning of groups vis-à-vis one another. More
    than this, race is a highly contested representation
    of relations of power between social categories by
    which individuals are identified and identify
    themselves” (Higginbotham 253).
+ “Racism is the subjugation of a cultural group by another for
  the purpose of gaining economic advantage, of mastering and
  having power over that group—the result being harm done,
  consciously or unconsciously, to its members. We need to
  defy ethnocentrism, the attitude that one culture is superior
  to all others. Ethnocentrism condones racism. Racism is
  theory, it is an ideology, it is a violence perpetuated against
  colored ethnic cultures” (Anzaldúa, “Bridge, Drawbridge,
  Sandbar, or Island” 150).
 “The mark of racist expression or belief, then, is not
  simply the claim of inferiority of the racially
  different. It is more broadly that racial difference
  warrants exclusion…Racism, in short, is about
  exclusion through depreciation, intrinsic or
  instrumental, timeless or time-bound” (Goldberg 5).
+ Color-blindness can be a new kind of racism
  that David Goldberg calls, “born again racism.”
+ It’s a post-civil right movement phenomenon
  and exacerbated in a neoliberal time.
+ “Born again racism is racism without race,
  racism gone private, racism without the
  categories to name it as such. It is racism
  shorn of the charge, a racism that cannot be
  named because nothing abounds with which
  to name it. It is a racism purged of historical
  roots, of its groundedness, a racism whose
  history is lost” (Goldberg 23).
+ “Born again racism, then, is a racism
  acknowledged, where acknowledged at all, as
  individualized faith, of the socially dislocated
  heart, rather than as institutionalized
  inequality” (Goldberg 23).
+ Example of “Separate but Equal”

Race and racism

  • 2.
    + "[R]ace must be seen as a social construction predicated upon the recognition of difference and signifying the simultaneous distinguishing and positioning of groups vis-à-vis one another. More than this, race is a highly contested representation of relations of power between social categories by which individuals are identified and identify themselves” (Higginbotham 253).
  • 3.
    + “Racism isthe subjugation of a cultural group by another for the purpose of gaining economic advantage, of mastering and having power over that group—the result being harm done, consciously or unconsciously, to its members. We need to defy ethnocentrism, the attitude that one culture is superior to all others. Ethnocentrism condones racism. Racism is theory, it is an ideology, it is a violence perpetuated against colored ethnic cultures” (Anzaldúa, “Bridge, Drawbridge, Sandbar, or Island” 150).
  • 4.
     “The markof racist expression or belief, then, is not simply the claim of inferiority of the racially different. It is more broadly that racial difference warrants exclusion…Racism, in short, is about exclusion through depreciation, intrinsic or instrumental, timeless or time-bound” (Goldberg 5).
  • 5.
    + Color-blindness canbe a new kind of racism that David Goldberg calls, “born again racism.” + It’s a post-civil right movement phenomenon and exacerbated in a neoliberal time.
  • 6.
    + “Born againracism is racism without race, racism gone private, racism without the categories to name it as such. It is racism shorn of the charge, a racism that cannot be named because nothing abounds with which to name it. It is a racism purged of historical roots, of its groundedness, a racism whose history is lost” (Goldberg 23).
  • 7.
    + “Born againracism, then, is a racism acknowledged, where acknowledged at all, as individualized faith, of the socially dislocated heart, rather than as institutionalized inequality” (Goldberg 23). + Example of “Separate but Equal”

Editor's Notes

  • #3 Higginbotham, Evelyn Brooks. “African-American Women’s History and the Metalanguage of Race.” Signs 17.2 (1992): 253-4.
  • #4 Anzaldúa, Gloria. “Bridge, Drawbridge, Sandbar, or Island.” The Gloria Anzaldúa Reader. Ed. AnaLouise Keating. Durhan: Duke UP, 2009. 140-56.
  • #5 Goldberg, David Theo. The Threat of Race: Reflections on Racial Neoliberalism . Malden, MA: Blackwell, 2009.
  • #6 Goldberg, David Theo. The Threat of Race: Reflections on Racial Neoliberalism . Malden, MA: Blackwell, 2009.