This document discusses the topic of propaganda and provides examples. It begins by defining propaganda as having the purpose of persuasion in a public or communal context. It then discusses key principles of propaganda, including appealing to shared beliefs, values, and civic religion to establish credibility and appear natural or "untempered." Examples are given of how propaganda relies on collective memory and norms. The document also discusses how the structures of society, like economic conditions, influence cultural output and the use of propaganda.
2. I. WRITING (weeks 1-3)
II. COMPUTATION (weeks 4-6)
III. SURVEILLANCE (weeks 7-8)
IV. VISUALIZATION (weeks 9-10)
V. PROPAGANDA (weeks 11-12)
VI. DISINFORMATION (weeks 13-15)
7. Propaganda Fide
Left: Propaganda Fide HQ (Sacra Congregatio
de Propaganda Fide, âSacred Congregation for
the Evangelization of Peoplesâ) in Rome
Established by the Catholic Church in 1622 by,
to promote the spread of Catholic faith
non-Catholic countries
9. ZhĂšng mĂng
â The Analect: âIf names be not correct, language is not in
accordance with the truth of things. If language be not in
accordance with the truth of things, affairs cannot be
carried on to success.â
â Audience would judge an argument first and foremost by
its conformity to shared norms, beliefs, and values.
Ethos
â Aristotleâs Rhetoric: âPersuasion is achieved by the
speaker's personal character when the speech is so spoken
as to make us think him credible⊠This is absolutely true
where exact certainty is impossible and opinions are
divided.â
ZhĂšng mĂng
&
Ethos
11. Codex Hammurabi -
Prologue:
When Anu the Sublime, King of the Anunaki,
and Bel, the lord of Heaven and earth, who
decreed the fate of the land, assigned to
Marduk, the over-ruling son of Ea, God of
righteousness, dominion over earthly man, and
made him great among the Igigi, they called
Babylon by his illustrious name, made it great
on earthâŠ
Keren Wang 2022
12. Henry VIIIâs
Act of
Supremacy,
1534
â[T]he king, our sovereign lord, his
heirs and successors, kings of this
realm, shall be taken, accepted,
and reputed the only supreme head
in earth of the Church of Englandâ
Keren Wang 2022
13. Constitution of the Empire
of Japan (1890), Preamble
We, the Successor to the prosperous Throne of
Our Predecessors, do humbly and solemnly
swear to the Imperial Founder of Our House and
to Our other Imperial Ancestors that, in
pursuance of a great policy coextensive with the
Heavens and with the Earth, We shall maintain
and secure from decline the ancient form of
government.
Keren Wang 2022
14. The Birth of
Taxation as
Ritual
Offering
Warka Vase, c. 3200
BCE, Uruk site
Image: Wikimedia Commons
15. Maximilien Robespierre,
The Festival of the
Supreme Being (1793)
â French Revolution and First French
Republic
â âReign of Terrorâ
â Cult of the Supreme Being
â Second attempt to establish a secular
civic religion for the new republic after
the failure of the âCult of Reasonâ
introduced by the atheistic faction
Keren Wang CAS 420 Lecture Slides
17. The Coronation of Napoleon by Jacques-Louis David (1804)
Keren Wang CAS 420 Lecture Slides
18. Civic Religion
Unifying values of a nation, as expressed
through public rituals, symbols (e.g. national
ïŹag), and ceremonies on sacred days and at
sacred ground (e.g. monuments, battleïŹelds,
or national cemeteries).
19. Left: Luxor Obelisk (Ramesses II, c. 1250
BC)
Middle: One of the two obelisks for the
Mausoleum of Augustus
(28 BC)
Right: Washington Monument, Washington
DC (1884)
20. Left: Temple of Hadrian, Rome, completed in 145 AD
Right: Lincoln Memorial, Washington DC, completed in 1922
21. Fidel Castro
laying a wreath
at the Lincoln
Memorial
during his visit
to the United
States, 1959.
22.
23. âIn God We Trustâ
Adopted by the U.S. Congress in
1956, replacing
E pluribus unum, as the official
motto of the U.S.
24. âThe virtuous will be sure to possess proper
rhetoric, but those whose rhetoric is persuasive
may not always be virtuous.â
Confucius, The Analects - Xian Wen 4 (c.480 BC, transl.
Keren Wang.)
⊠...
âHe then, who being ignorant of the truth aims at
appearances, will only attain an art of rhetoric
which is ridiculous and is not an art at all?â
Plato, Phaedrus (c. 370 BC, transl. Benjamin Jowett)
Confucius &
Plato, on the
proper use
of rhetoric:
25. Persuasion by not persuading -
WĂș wĂši & BĂč zhÄng
â Centrality of wĂș wĂši (inexertion) & bĂč zhÄng
(non-adversarial) in Daoist philosophy on persuasion.
â âThose who are wĂș wĂši are without voice and shape,
and those without voice and shape can see without
being seen, hear without being heard. How splendid!â
ăæćă
â How effective would a piece of propaganda be if its
target audience could easily recognize it being
propaganda?
26. US Surgeon General:
A Case Study of
ZhĂšng mĂng
Right: Vivek H. Murthy, MD. 19th and 21st
Surgeon General of the United States. Note
the uniform and insignia of a vice admiral.
27. âValley of the Shadow of Deathâ â a case study of
wĂș wĂši and ziran
28. Alexander Gardner,
The home of a Rebel
Sharpshooter,
Gettysburg (1863)
â a case study of
wĂș wĂši and ziran
29. WĂș wĂši and the
Memorial to the Murdered
Jews of Europe, Berlin
30.
31. Previous Week What is Propaganda?
â Purpose: Persuasive
â Target audience: Public
Basic principles:
â Explicit message draws upon tacit beliefs,
memories, values, and civic religion
â ZhĂšng mĂng and Ethos: perceived credibility of
the rhetor and platform
â WĂș wĂši & BĂč zhÄng: propaganda no longer
eïŹective if its target audience recognizes the
information being propaganda
â ZĂŹrĂĄn: the importance of appearing ânaturalâ
and âuntemperedâ
32. Benjamin: The Work of Art
in the Age of Mechanical
Reproduction
âBut the instant the criterion of authenticity ceases
to be applicable to artistic production, the total
function of art is reversed. Instead of being based
on ritual, it begins to be based on another practice
â politics.â
34. Superstructure and Substructure
Cinnabar, a highly stable red pigment
widely used in Roman art and architecture,
was a by-product of its large scale mercury
mining and reïŹning industry.
Roman artistic output was supported by
the labor of miners (who were
predominately slaves), and the demand for
pigments also maintains the mode of
production of Roman mining industry.
36. Right: Coverage of various topics in ABC, CBS and NBC nightly newscasts in 1994:
Rwandan genocide took place April 7 - July 15, 1994, when O.J. Simpson trial dominated US news media coverage.
Left: 2004 Hollywood film Hotel Rwanda, grossing $33,882,243 in box office revenue.
Source: Livingston, S. and D. Stephen. âAmerican Network Coverage of Genocide in Rwanda in the Context of General Trends in International Newsâ (1998).
38. 1910 - Museum of
Natural History
1912 â John Paul Jones
Memorial
1922 â Lincoln
Memorial
1923 â ReïŹecting Pool
1924 âUlysses Grant
Memorial
1927 â National
Arboretum
1929 â Constitution Hall
39. Substructure: Economy of the
Progressive Era (1900s - 1920s)
Stronger central government and regulatory
measures to counter exacerbating inequality,
environmental destruction, corruption, and
awful working conditions from preceding
Gilded Age (c. 1870s - 1900)
Superstructural changes: the National Mall,
antitrust laws, womenâs suïŹrage, Department
of Labor, Federal Employees' Compensation Act
40. Adorno and the
Power of Criticism
âOne should not study the attitude of listeners,
without considering how far these attitudes reflect
broader social behavior patterns and ...how far
they are conditioned by the structure of society
as a whole. This leads directly to the problem of a
social critique of radio music, that of discovering its
social position and function.â
- Adorno, âA Social Critique of Radio Musicâ
Portrait of Theodor W. Adorno, by Leandro Gonzalez de Leon
Keren Wang CAS 420 Lecture Slides
41. Adornoâs Axioms of
Cultural Consumption
(a) âWe live in a society of commoditiesâ
(b) Tendency towards âmonopolized mass
production of standardized goodsâ
(c) Tendency towards maintaining existing
political and economic interests
(d) Quantity over quality