Ayurvedic science is based on fundamental philosophies called "Darshanas" that explore metaphysical questions about the universe, life, death, and truth. The Darshanas seek to understand the nature of reality and were influenced by the Vedas and Upanishads. They are divided into Asthika Darshanas, which have faith in concepts like the soul, God, and rebirth, and Nasthika Darshanas, which reject these concepts. The main Asthika Darshanas include Vaisheshika, Nyaya, Sankhya, Yoga, Purva Mimamsa, and Uttara Mimamsa, while the Nasthika Darshanas
Nyaya Darshana was propounded by Akshapaada Gautama.
Gautama was popularly known as ‘Gotama’ and ‘Akshapaada’.
Akshapaada means the man who has eyes in the Paada (sole).
Vyasa was the disciple of Gautama, once Gautama got anger towards Vyasa and rejected to see Vyasa with his eyes. After so many requests Gautama reduced his anger and agreed to see Vyasa. Then he created eyes in his sole and with the help of those eyes he used to see Vyasa. Hence he was popular as Aksha Paada.
This Darshana was written by Kanaada. Kanaada was the son of Aulukya Maharshi of Kashyapa Gotra. Hence Kanaada was called ‘Aulukya’, so also the Vaisheshika Darshana is also known as Aulukya Darshana. Kanaada :- As Kanaada satisfied Maheshwara by eating Kanas (Paramanus/Atoms), he was popularly known as Kanaada.
Knowlegde is of two types Pratyaksha and Apratyaksha.
After Pratyaksha Pramana, Anumana Pramana has been explained.
Both the Asthika Darshana and Ayurveda Shastra has given importance to this Anumana Pramana.
Charvaka Darshana has not considered it as Pramana.
It is considered as a discrete means of knowledge.
Sankhya means knowledge – It describes how the Purusha gets Moksha with the help of complete knowledge of Moola Prakruti and Paramatma. Hence it is named as Sankhya Darshana.
Nyaya Darshana was propounded by Akshapaada Gautama.
Gautama was popularly known as ‘Gotama’ and ‘Akshapaada’.
Akshapaada means the man who has eyes in the Paada (sole).
Vyasa was the disciple of Gautama, once Gautama got anger towards Vyasa and rejected to see Vyasa with his eyes. After so many requests Gautama reduced his anger and agreed to see Vyasa. Then he created eyes in his sole and with the help of those eyes he used to see Vyasa. Hence he was popular as Aksha Paada.
This Darshana was written by Kanaada. Kanaada was the son of Aulukya Maharshi of Kashyapa Gotra. Hence Kanaada was called ‘Aulukya’, so also the Vaisheshika Darshana is also known as Aulukya Darshana. Kanaada :- As Kanaada satisfied Maheshwara by eating Kanas (Paramanus/Atoms), he was popularly known as Kanaada.
Knowlegde is of two types Pratyaksha and Apratyaksha.
After Pratyaksha Pramana, Anumana Pramana has been explained.
Both the Asthika Darshana and Ayurveda Shastra has given importance to this Anumana Pramana.
Charvaka Darshana has not considered it as Pramana.
It is considered as a discrete means of knowledge.
Sankhya means knowledge – It describes how the Purusha gets Moksha with the help of complete knowledge of Moola Prakruti and Paramatma. Hence it is named as Sankhya Darshana.
Introduction to Ayurveda & Padartha VijnanaUmapati Baragi
As knowledge of Anatomy, Physiology, Biochemistry, Physics and Chemistry etc. are essential to learn Modern Medicine. Likewise knowledge of Ayurvediya Padartha Vijnana is most essential for an Ayurvedic student to understand the Principles of Ayurveda and its hidden treasure. Ayurvediya Padartha Vijnana is the basic knowledge of Ayurveda.
A strong foundation is essential to build an house and for the longevity of a house. As such if the roots of a tree are strong. its life span also will be increased. Like that the entire knowledge of science depends on Moola Siddhantas or Basic Fundamental Principles only.
The presentation describes about Features of person with Piita constitution as described in Sharangadhara samhita, Vangasena Samhita, Charaka Samhita and Sushruta Samhita.
The ppt was presented in ARIA - Ayurveda Russian Indian Association.
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
Every science or literature should be perfect without any mistakes.
It should give a perfect clear cut meaning to the reader.
If any defects or the demerit in the meanings, words, construction of sentences, sequence of topics are found in a Shastra then the validity, popularity and importance of that Shastra is lost by its readers.
So every scholar should have the knowledge of these Tantra Doshas while preparing a new compositions, research papers and books etc. or reading a book.
A webinar on 'Indian school of philosophy' organised by Department of Education,
Manonmaniam Sundaranar University,
Tirunelveli.
Invited Resource Person
A.Veliappan, Ph.D
Faculty, Department of Education
M.S.University, Tirunelveli, TN-627 012
Padartha Vijnana means the science which deals with the substances in the universe, its relationship with the living being in terms of their properties, functions; methods of understanding them etc.
Generally the subject Padartha Vigyan is considered as tough in the field of Ayurveda. But, it is the most useful subject than any other in Ayurveda.
The topics dealt in it are the fundamental concepts of Ayurveda on which entire chikitsa stands.
Understanding the elements in the universe is mandatory before studying the body. In this book, the subject matter is discussed with the help of different darśana and other shastras which are correlated with Ayurveda System.
Hence this will be a good guide for the BAMS students; as it includes all the subject matters in according to the revised syllabus prescribed by NCISM, 2021.
FOR MORE CONTACT THROUGH TELEGRAM CHANNEL @ayurvedonline " https://t.me/ayurvedonline ", Dr Saskhi Bhardwaj,BAMS,NDDY,MD(AYU.SAMHITA AND MAULIK SIDDHANTA,NIA,JAIPUR)
Introduction to Ayurveda & Padartha VijnanaUmapati Baragi
As knowledge of Anatomy, Physiology, Biochemistry, Physics and Chemistry etc. are essential to learn Modern Medicine. Likewise knowledge of Ayurvediya Padartha Vijnana is most essential for an Ayurvedic student to understand the Principles of Ayurveda and its hidden treasure. Ayurvediya Padartha Vijnana is the basic knowledge of Ayurveda.
A strong foundation is essential to build an house and for the longevity of a house. As such if the roots of a tree are strong. its life span also will be increased. Like that the entire knowledge of science depends on Moola Siddhantas or Basic Fundamental Principles only.
The presentation describes about Features of person with Piita constitution as described in Sharangadhara samhita, Vangasena Samhita, Charaka Samhita and Sushruta Samhita.
The ppt was presented in ARIA - Ayurveda Russian Indian Association.
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
Every science or literature should be perfect without any mistakes.
It should give a perfect clear cut meaning to the reader.
If any defects or the demerit in the meanings, words, construction of sentences, sequence of topics are found in a Shastra then the validity, popularity and importance of that Shastra is lost by its readers.
So every scholar should have the knowledge of these Tantra Doshas while preparing a new compositions, research papers and books etc. or reading a book.
A webinar on 'Indian school of philosophy' organised by Department of Education,
Manonmaniam Sundaranar University,
Tirunelveli.
Invited Resource Person
A.Veliappan, Ph.D
Faculty, Department of Education
M.S.University, Tirunelveli, TN-627 012
Padartha Vijnana means the science which deals with the substances in the universe, its relationship with the living being in terms of their properties, functions; methods of understanding them etc.
Generally the subject Padartha Vigyan is considered as tough in the field of Ayurveda. But, it is the most useful subject than any other in Ayurveda.
The topics dealt in it are the fundamental concepts of Ayurveda on which entire chikitsa stands.
Understanding the elements in the universe is mandatory before studying the body. In this book, the subject matter is discussed with the help of different darśana and other shastras which are correlated with Ayurveda System.
Hence this will be a good guide for the BAMS students; as it includes all the subject matters in according to the revised syllabus prescribed by NCISM, 2021.
FOR MORE CONTACT THROUGH TELEGRAM CHANNEL @ayurvedonline " https://t.me/ayurvedonline ", Dr Saskhi Bhardwaj,BAMS,NDDY,MD(AYU.SAMHITA AND MAULIK SIDDHANTA,NIA,JAIPUR)
Certain things or events, happens, that gets ingrained in the memory of not one person but of the whole race or population and then that information is passed on from one generation to the other thus becoming a legend. One such event was the great flood which got ingrained in the memory of humanity in a large scale as is evident from various legends not only from India but also from different parts of the world. The legend of the flood is one such memory of the humanity that is there in the legends of many tribes and civilizations, present and past, from Celtic in the north to India and also mentioned in the old testament. The mention of the great flood in also there in the Vedas
India has a rich and diverse philosophical tradition dating back to the composition of the
Upanishads in the later Vedic period. According to Radhakrishnan, the oldest of these constitutes the earliest philosophical compositions of the world. Indian philosophy will be explained in detail in this guide
Vaisheshika darshana is one of the 6 darshanas in Indian Philosophy. It is very significant for its in depth understanding of Physical and Neuro science
Dr. S. Sundarabalu ,M.A; M.A; Ph.D
Visiting Professor ,ICCR’s Tamil Chair
Institute of Oriental Studies, Dept. of Indology
Jagiellonian University, Krakow-Poland
sunder_balu@yahoo.co.in
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2. Ayurvedic Science is based on the fundamental sciences
called ‘Darshana’.
Darshana (Philosophy) :-
The word ‘drs’ that means to see, look, view or The
mirror of knowledge or the source of knowledge.
Seeing means – External things and Inner self (soul)
Darshana’ is concerned with the vision of ‘truth and
reality’.
3. What is the Srusthi (universe)?
How Srusthi was created?
If it’s a creation, what are its Tatwas (factors /
constituents?
Who is the creator?
What is life?
What is truth?
About death, rebirth and Moksha.
State of body, mind and soul after death.
These all aspects are covered under the Ayurvediya
Darshana Shastra.
4. The period of the Utpatti of Darshana is under the
controversy, as no solid evidences are found.
The Utpatti of the Vedas (2500 BC or earlier) is not
under controversy.
Vedas existed before the production of the Srusthi, and
are considered as Anadi (having no beginning).
The Bharatiya Sahitya is divided into 5 divisions viz.
Vaidika Yuga
Brahmana Yuga and Aupanishadika Yuga
Sutra Yuga
Kaavya Yuga
Madhya Kaalina Acharya and Gadya Yuga.
5. The Darshanas had the influence of the Vedas and
Upanishads.
Because some of the words used in them are similar to the
Vedas and Upanishads.
In ancient days all the students were bound to study all the
Darshanas and Shastras which existed during their period as
a part of their General Educational Schedule.
1. Shabda Vidya – Grammer and Literature.
2. Shilpa Vidya – Arts and Crafts.
3. Chikitsa Vidya – Science of Medicine.
4. Hetu Vidya – Philosophy and Logic.
5. Adhyatma Vidya – Spiritual science.
Without knowing the fundamentals of the above sciences,
one cannot get the complete knowledge.
6. If a man studies a single science or Shastra he can
never get the complete and real knowledge of
medicine. Hence a Vaidya should know about the
allied sciences and philosophy.
7. The Darshanas are classified into 2 main
categories i.e.
Asthika Darshana
Nasthika Darshana
Asthika Darshana:-
The Darshanas which have a strong belief in the
existence of the Vedas, Atma, Paramatma, Janana,
Marana, Moksha and which believe that the body
and soul are separate, they believe the existence
of Ishwara (God).
8. Nasthika Darshana:-
The Darshanas which do not have faith in the,
Vedas
Punarjanma
Moksha
Swarga and
The existence of God and believe that there is no
difference between body and soul are called Nasthika
Darshanas.