Nietzsche
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Friedrich Nietzsche was a 19th century German philosopher known as the grandfather of postmodernism. In his work On the Genealogy of Morality, Nietzsche traces the genealogy of modern morality through three essays. In the first essay, he argues that ancient nobility defined "good" as what empowered them, while early Christians defined "good" as acts of pity, humility and charity due to ressentiment against nobility. Nietzsche believes this shift has led to a morality focused on pity rather than strength.
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1. Friedrich Nietzsche membahas konsep kehendak untuk berkuasa sebagai dorongan alamiah manusia untuk tumbuh dan mendominasi.
2. Ia menyarankan untuk menerima kehendak berkuasa sebagai bagian dari diri manusia alih-alih mengutuknya.
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Ringkasan dokumen tersebut adalah sebagai berikut:
1. Friedrich Nietzsche membahas konsep kehendak untuk berkuasa sebagai dorongan alamiah manusia untuk tumbuh dan mendominasi.
2. Ia menyarankan untuk menerima kehendak berkuasa sebagai bagian dari diri manusia alih-alih mengutuknya.
3. Nietzsche melihat kehidupan secara positif dan mengajak manusia untuk merayakan ke
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Answer three (3) questions in essay form. Each essay should be at least two (2) pages in length, double-spaced, 12 pt. font. The total length of the exam should be 6-8 pages. To answer these questions it is necessary that you have done the readings I list after each question (Pals, Nigosian, Livingston). The essays should be submitted as one submission (not three separate submissions) to Turnitin assignments in Blackboard, no later than MONDAY, NOVEMBER 7TH, 2016, BEFORE 11:30 P.M.
IT SHOULD BE OBVIOUS YOU WILL NOT BE ABLE TO ANSWER SOME OF THESE QUESTIONS UNLESS YOU COME TO CLASS.
1. The (radical) Enlightenment (Spinoza, Reimarus, Hume, and Kant) had a very negative view of revealed religion in general, and Christianity in particular. For example, Reimarus looked at Christianity as a fraud, a fabrication of the power-hungry early disciples of Jesus. Kant had a complete disregard for revealed religion (which he found full of superstitions and gross immoralities) and sought translate Christianity into a moral system, which we can get on our own through Reason (not revelation). Hume proposed a naturalistic explanation of religion and attacked all attempts to rationally prove the existence of God. Although Schleiermacher and Hegel were influenced by the Enlightenment in their critique of revelation and dogma, and were both influenced by Kant and Spinoza, they had a different analysis and interpretation of religion. 1. State the (radical) Enlightenment understanding of religion and compare it and contrast it with that of Schleiermacher and Hegel. 2. In what ways the way Schleiermacher, and Hegel see religion a more positive and sympathetic interpretation of religion and Christianity? 3. Or are the views of religion offered by Schleiermacher and Hegel in the end more harmful to Christianity in particular, and religion in general (e.g. by making too many concessions to scientific naturalism and the Enlightenment)? (For this essay Handout #1 is essential, and my lectures on the Enlightenment, Schleiermacher, Hegel; the Strauss selection posted on Blackboard will give you a pretty good idea of Hegel’s position.)
2. Emile Durkheim offered a major interpretation of religion that rivaled Tylor’s and Frazer’s in depth and in many ways surpassed them in influence. 1. Explain’s Durkheim’s interpretation and analysis of religion. 2. Explain how Durkheim’s analysis is similar to Marx’s (and Feuerbach’s), and ways in which it is different. 3. Is Durkheim’s analysis of religion continuous (in sync) with the Enlightenment (Hume, Reimarus, and Feuerbach), or does it significantly go beyond the Enlightenment? (For this question you must read carefully the chapter on Durkheim and Marx in Pals, as well my lectures on Marx, Feuerbach, and Strauss. I have posted a selection from Feuerbach).
3. Discuss Marx’s thesis, building on the work of Feuerbach and Hegel (as Hegel was interpreted by Feuerbach) that ...
Int 460 topic 1 introduction
This document provides an introduction to an online Christianity and culture course. It introduces the instructor, Dr. Stan Meyer, and provides some background on his experience. It also outlines some initial course details like contact information for the instructor, expectations around participating in discussions, and a sign-up for students to volunteer to lead devotions. The document serves to welcome students to the course and provide foundational information.
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21. postmodernism
Postmodernism rejects universal theories and meta-narratives in favor of local and contextual explanations. It is skeptical of ideas of progress, scientific truth, and cultural unity. Postmodernism sees identity as fragmented and emphasizes subcultures, image, and surface appearance over depth and originality. Postmodern art mixes styles, rejects notions of artistic purity, and blurs distinctions between high and popular culture. Postmodern thinkers deconstruct power structures and essentialist ideas of gender, sexuality, and race.
20. butler
Judith Butler is an American philosopher known for her work in feminism, queer theory, and political theory. Some of her major works examine gender and sexuality, challenging essentialist views. In Gender Trouble, she argues that gender is a social construct and performative, rather than determined by sex or biology. She asserts that there is no innate gender identity and that gender is formed through citational acts over time. Butler seeks to deconstruct notions of fixed gender and sexuality, viewing them as cultural rather than natural categories.
19. said
Edward Said's book Orientalism argues that the Orient has been imagined and constructed by the West through a discourse called Orientalism. This discourse involves producing knowledge about the Orient through academic and artistic works that help dominate and exert authority over it. Said defines Orientalism as a Western style and corporate institution for dealing with the Orient by making statements, authorizing views, describing, teaching, settling, and ruling over it. This discourse helped European culture gain strength by defining itself against an imagined Orient. Orientalism continues to circulate and construct ideas about the East in various cultural forms today.
17 and 18. foucault, parts 1 & 2
Michel Foucault was a 20th century French philosopher known for his works analyzing the relationship between power and knowledge and how they are deployed in society. Some of his major works examined how concepts like madness, medicine, and sexuality are socially constructed. In his work The History of Sexuality, Foucault argued that sexuality became a central part of personal identity in modern Western societies as it became medically categorized and regulated through various institutions seeking to define normalcy and deviance. He analyzed how power operates through subtle controls and surveillance rather than direct force, using the metaphor of the panopticon prison to represent modern disciplinary society.
16. barthes & hall
This document provides an overview of cultural theorists Stuart Hall and Roland Barthes. It discusses Stuart Hall's work on encoding and decoding messages in media and how audiences do not passively receive information. It also outlines Roland Barthes' work on how dominant ideologies present themselves as natural through images and myth-making. Specifically, it explains Barthes' view of myth as a communication system that removes the reader from an active role and constructs ideas as inherent truths.
15. combahee, anzaldua
This document discusses identity politics and intersectionality. It provides historical context around the development of identity politics movements in the 1950s-1970s such as civil rights, women's rights, and gay rights. It then discusses the concepts of intersectionality and how multiple overlapping identities interact. The document presents several artworks and excerpts to illustrate these concepts of identity and the experiences of marginalized groups.
14. fanon & baldwin
This document discusses black existentialism through the works of Frantz Fanon and James Baldwin. It summarizes that black existentialism shares similarities with existentialist philosophers like Sartre but focuses on the liberation of all people of color rather than individual freedom. It provides biographical context of Fanon and Baldwin, outlining their major works and influences. Both writers examined issues of colonialism, racism, and identity from the perspective of being black in a white-dominated world.
13. de beauvoir
Simone de Beauvoir was a French writer and philosopher who was heavily influenced by existentialism and Jean-Paul Sartre. She wrote The Second Sex in 1949, which argued that women are socially constructed as the "other" in a patriarchal society, and that this socialization is the root cause of women's oppression, not their biology. De Beauvoir asserted that one is not born a woman but becomes one, and that both individual and social change are needed for women's liberation.
12. adorno
The Frankfurt School was an institute founded in Germany in the 1920s that included thinkers like Theodor Adorno, Max Horkheimer, Herbert Marcuse, and others. They critiqued concepts from the Enlightenment like rationality, progress, and domination of nature. They argued that the Enlightenment created its own "myths" and that modern society lives in an era of unfreedom and violence due to "instrumental rationality." They also critiqued mass culture and the culture industry, arguing it led to increasing uniformity and standardization of products that created artificial needs and passivity in individuals in order to reinforce the capitalist system.
11. benjamin
1) You are shocked and overwhelmed by the beauty and skill of Botticelli's The Birth of Venus as a chambermaid from a peasant family serving the wealthy de Medici's.
2) As a young shop assistant from a small village seeing the Mona Lisa for the first time at the Louvre in 1910, you are in awe of da Vinci's masterpiece and the prestige and sophistication of Paris.
3) In 2018 as a new graphic designer, you feel uncomfortable with your colleague's poster of Klimt's The Kiss hanging over your shared desk as intimate artwork in a professional workspace.
10.5 age of progress & anxiety
The late 1800s and early 1900s saw unprecedented changes across Western societies including mass production, mass consumption enabled by new industries, widespread mass education to fuel these new economies, the rise of mass politics as more groups gained the right to vote, and new forms of mass leisure activities. However, this period of rapid economic and social progress also coincided with growing anxieties about these changes and their effects on individuals and traditional ways of life.
10. freud
In his work Civilization and its Discontents, Sigmund Freud applies his psychoanalytic theories about individual psychology to whole societies. He questions why human beings are so miserable in modern civilization and argues that the central problem is maintaining a balance between individual desires and the demands of society. Freud proposes that civilization arises from two drives in human nature: Eros, the life drive, and Thanatos, the death drive. Society controls the individual through internalized discipline and fear of losing love from the community.
9. nietzsche
Friedrich Nietzsche (1844-1900) was a German philosopher who is known for proclaiming the death of God and developing the concepts of master morality, slave morality, and ressentiment. In his "Parable of the Madman," Nietzsche describes a madman who declares that God is dead and laments who will wipe away this blood from humanity as the murderers of God. Nietzsche analyzed the development of morality from master morality defined by the powerful to slave morality defined in reaction and resentment against the masters. He argued that each person must develop their own moral code through rational reflection and affirmation of life rather than adopting universal morality.
7. marx, part 2
Marx analyzed history and society through the lens of class struggle. He believed that throughout history, society has been divided into opposing classes such as slave and master, peasant and aristocrat, and most currently, bourgeoisie and proletariat. Marx argued that the capitalist system established by the bourgeoisie, while advancing technology and industry, has created new forms of oppression and inequality. He predicted that recurring economic crises under capitalism would grow increasingly severe and ultimately lead to its demise, to be replaced by a socialist and communist society without classes.
6. marx, part 1
This document provides an overview of key aspects of Karl Marx's critique of capitalism. It discusses Marx's view that the industrial revolution led to alienating forms of labor under capitalism where workers are estranged from their work and its products. Marx argued that under capitalism, labor becomes a means to survival rather than a means of self-affirmation. The document also summarizes Marx's views on commodity fetishism and how the capitalist system obscures the actual human labor that goes into producing commodities.
5. hegel
This document discusses the German philosopher Georg Wilhelm Friedrich Hegel and his ideas about history and dialectic. It examines how Hegel viewed history as being driven by ideas and the dialectic process of thesis, antithesis, and synthesis. It also analyzes Susan Buck-Morss's work connecting Hegel's philosophy to the Haitian Revolution and how slavery and the Enlightenment ideals of freedom were in tension.
4. rousseau
Rousseau believed that humans in a state of nature were solitary yet inherently good and driven by instincts of survival. In civilization, humans become competitive, greedy, and power-hungry due to political inequalities. While walking in the forest, Rousseau contemplated stripping away pretenses to see humanity's true nature, and how civilization has distorted it for the worse. In his work "Confessions", Rousseau resolved to present himself truthfully to show his fellow man an example of natural humanity, claiming he was unlike anyone else in the world.
3. kant, wollstonecraft, truth
This document discusses the views of Immanuel Kant, Mary Wollstonecraft, and Sojourner Truth on education and reason. It examines Kant's definition of enlightenment and his views on how individuals can use reason. It also looks at Wollstonecraft's views on how women were socialized and educated at the time, and how this was harmful. Finally, it considers Truth's perspectives on gender, race, and the connection between reason and rights.
Course Introduction: 1930s America & Hollywood
This document provides an introduction to a course on art and history during the "Long 1930s." It discusses the context of the 1920s in America, including prosperity, new consumer goods, and a culture of exuberance. It then outlines how the 1930s was defined by the Great Depression and explores mass culture during this period, focusing on radio and the movie-going experience. It includes a quote that describes the split personality of Depression culture between grappling with economic disaster and creating entertainment as a form of escapism and coming to terms with hard times.
Enlightenment review; Descartes & Locke
The document discusses several key aspects of the Enlightenment period in Europe including the questioning of religious and political authorities, the spread of scientific revolution and rationalism, and the emergence of skepticism and emphasis on human reason. It also notes tensions around the universal application of reason and whether it applied equally to all groups of people.
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Nietzsche
- 1. Nietzsche History of Though II Kara Heitz
- 2. Friedrich Nietzsche (1844-1900) • Grandfather of postmodernism • Perspectivism • Language • Genealogy as method • On the Genealogy of Moralality (1887) • First Essay: “Good and Evil, Good and Bad” • Purpose: to trace the genealogy of modern morality
- 3. Small Group Questions GROUP 1 (Sections 2-5) • How did the nobility and the powerful define what was “good” and “bad”, according to Nietzsche? What evidence does he use to support his argument? And do you find his evidence convincing? GROUP 2 (Sections 6-8, 16) • How did the notions of “good” and “bad” change when the priestly caste gained power, according to Nietzsche? How did “priestly hate” become “Christian love”? And how do the Jews connect to Nietzsche’s arguments? GROUP 3 (Sections 10-11) • What is Nietzsche’s concept of ressentiment? How is “evil” conceived of through ressentiment and how does this contrast with how the morality of the nobility defined “bad”? And is a morality based on ressentiment completely negative for Nietzsche? GROUP 4 (Section 13) • What does Nietzsche mean by “’the doer’ is merely a fiction added to the deed – the deed is everything”? How does he explain this idea through the story of the bird of prey and the lamb? And what does this mean for our notions of individual human identity?