On Thursday 23 July 2020, the NCSEHE hosted a panel discussion with Professor James Smith (Menzies School of Health Research), Dr Bep Uink (Kulbardi Aboriginal Centre, Murdoch University) and Professor Daphne C. Watkins (University of Michigan).
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Promoting the social and emotional
wellbeing of Aboriginal and Torres Strait
Islander higher education students:
Towards a new normal
Professor James Smith
Father Frank Flynn Fellow (Harm Minimisation),
Menzies School of Health Research
Adjunct Professorial Fellow, NCSEHE
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Acknowledgment
I would like to acknowledge the Larrakia
people and pay respects to elders past,
present and emerging.
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• What do we know about the social and emotional
wellbeing of Aboriginal and Torres Strait Islander
people?
• What can we do to address the social and emotional
wellbeing needs of Aboriginal and Torres Strait
Islander students in higher education?
Overview
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(Bainbridge et al., 2018)(Australian Government, 20130
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1. Health as a holistic concept
2. The right to self-determination
3. The need for cultural understanding
4. The impact of history and trauma and loss
5. Recognition of human rights
6. The impact of racism and stigma
7. Recognition of the centrality of kinship
8. Recognition of cultural diversity
9. Recognition of Aboriginal strengths
Nine guiding principles:
(DPMC, 2017)
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• Connection to family, culture and country are
important (David et al., 2018; Smith et al, 2018)
• Students have developed personal strategies
relating to resilience and self-efficacy (Toombs &
Gorman, 2010; Frawley et al 2017; Smith et al., 2017)
• Social and emotional wellbeing is broader than
Western concepts of mental health (Toombs &
Gorman, 2010; Murrup-Stewart et al, 2018)
• University settings can be harmful to social and
emotional wellbeing of students, if staff are not
appropriately trained and supported (Toombs &
Gorman 2010)
What do we know about the social and emotional wellbeing
of Aboriginal and Torres Strait Islander students?
Emerging Evidence
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• Social and emotional wellbeing impacts Aboriginal and Torres
Strait Islander participation, achievement and completion at
university (Behrendt et al, 2013; Shalley et al., 2019; Wood et al., 2019)
• Aboriginal and Torres Strait Islander students are often First in
Family to attend university (Behrendt et al, 2013; O’Shea, May & Stone, 2017;
Stahl, McDonald & Stokes, 2020)
• Aboriginal and Torres Strait Islander students (and staff) face
structural and systemic racism on a daily basis while at university
(Craven & Mooney, 2013; Buckskin et al., 2018; Frawley, Russel & Sherwood, 2020)
• Culturally responsive environments are important for Aboriginal
and Torres Strait Islander learners (Buckskin et al., 2018)
What does recent Indigenous higher education
research tell us?
Emerging Evidence
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• Family support is critical to the
Indigenous student success (Tachine 2017;
Smith et al., 2018)
• Supporting digital literacy development
for online learning is important (Prayaga et
al., 2017)
• Aboriginal and Torres Strait Islander
students have a strong sense of self-
efficacy and have often developed
resilience strategies across their life-
course (Frawley et al., 2017)
What does recent Indigenous higher education
research tell us?
Emerging Evidence
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• The role of self-efficacy: Rippling stories of success (Frawley et
al., 2017)
• Understanding completion rates of Indigenous higher education
students from regional universities (Shalley et al., 2019)
• Higher education aspirations, participation and achievement of
Indigenous males (Smith et al., 2020)
• Recruitment and support practices of Aboriginal and Torres Strait
Islander health studies students (Simpson, 2020)
Recent and current NCSEHE projects of
relevance:
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• Recognise that past trauma impacts
social and emotional wellbeing
– Colonisation has intergenerational impacts
– Trauma Informed Care/Support is critical
– Healing programs are legitimate
• Recognise that people of colour face
multiple health and social inequities
that prevent access to, and
participation in, higher education
– Inequities are often felt across the life-course
– There are cumulative impacts of inequities
What can be done (from a health perspective)?
Emerging Evidence
Promising practice guide - SEWB among
Aboriginal and Torres Strait Islander
youth
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• Call-out all forms of racism at
university, and embed anti-racism
messaging into curricula
• Interventions need to be gender-
sensitive, culturally-responsive, and
age-appropriate (and address
this complexity)
What can be done
(from a health perspective)?
Emerging Evidence
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Promising practice guide - SEWB among Aboriginal and Torres Strait
Islander youth (Orygen, 2019)
Strategies and practices for promoting the social and emotional wellbeing of
Aboriginal and Torres Strait Islander people (Closing the Gap Clearing House, 2013)
Healing Foundation
Spirituality and Aboriginal people's social and emotional wellbeing (Poroch et
al., 2009)
National Strategic Framework for Aboriginal and Torres Strait Islander
Peoples' Mental Health and Social and Emotional Wellbeing (Department of
Prime Minister & Cabinet, 2017)
Indigenous pathways, transitions and participation in higher education: From
policy to practice (Frawley, Larkin & Smith, 2017)
Improving social and emotional wellbeing for Aboriginal and Torres Strait
Islander people (Bainbridge et al., 2018)
Useful Resources
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Professor James Smith
Father Frank Flynn Fellow (Harm Minimisation),
Menzies School of Health Research
Email: james.smith@menzies.edu.au
Ph: 0455088501
Contact Details:
15.
16. I acknowledge that I am speaking to you today from the lands of the
Nyungar people. I pay my respects to my ancestors and their
enduring and dynamic culture and the leadership of Nyungar elders
both past and present. I would also like to acknowledge First
Nations people in attendance today.
17. Aim: Share strategies that an Indigenous Education Unit used to support
Indigenous student wellbeing during COVID-19 and beyond
• Current Indigenous student enrolments and completions
• Historical and current context
• Impacts of COVID-19 on Indigenous student wellbeing
• Kulbardi Centre responses to support wellbeing
• Lessons for the future
18. —
• Ever widening area of investigation
Figure 1: Indigenous Bachelor Enrolments
20. • Recent analysis of regional and remote Indigenous students suggests
average Bachelor completion rate is 10 years (not 6 years) (Shalley et al.,
2019)
• Greater counselling around being at university
• University-level factors
• Student wellbeing
21. Bodkin-Andrews G, Carlson B. Racism, Aboriginal and Torres Strait Islander Identities, and higher
education: reviewing the burden of epistemological and other racisms. Seeding success in
Indigenous Australian higher education. 2013 Jan 1:29-54.
http://education.abc.net.au/home#!/digibook/2827360/the-colonisation-of-perth
https://australianstogether.org.au/discover/australian-history/get-over-it/
https://www.naccho.org.au/about/aboriginal-health
22. “A contested space between the two knowledge systems…. things are not
clearly black or white, Indigenous or Western.”
(Nakata, 2007, p. 10)
“Indigenous students often feel the contradictions and tensions within
having to align to one or the other” (Nakata, 2007, p10).
Coming to university means navigating both ‘Western’ and Indigenous ways
of thinking, being and knowing
• Hill, Woods, & Winmar (2018) — students initially made to feel as if
coming to university was going against their Aboriginal identity, but
university can be a transformative experience where students reflect on
the cultural interface.
23. • Social distancing guidelines saw the closure of universities in Australia
and a rapid migration to online learning
• Own institution — given two weeks to prepare online teaching
• By and large, equity groups including Indigenous Australians were initially
overlooked in planning and discussions
• Concern that students generally would struggle with online teaching and
learning
• Evidenced by university wide ‘Academic Safety Net’ – unit fails for the
semester would not be recorded on student transcripts
24. What would be the impact for an already educationally disadvantaged
group?
• Social restrictions brought about by COVID-19 place Indigenous higher
education students at risk for 3 forms of isolation:
• Cultural isolation
• Digital isolation
• (further) educational isolation
Bennett, R., Uink, B., & Cross, S. (under review). Beyond the Social: Cumulative implications
of Covid-19 for First Nations university students in Australia. Social Sciences and Humanities
Open
26. —
• Practical impacts
• Family members unable to help with childcare
• Additional stressors on top of study load
• Psychological impacts
• Less easy to access family and friends for a debrief
• Additional stressors on top of study load
• Loss of the Kulbardi community
• Loss of connection
27. • Digital divide
- Lower access to digital technology which impaired online learning
- Issues around device ownership and internet connection
- One tablet or laptop per family … home schooling children
- Unstable internet connection
- Access extends beyond device ownership and internet connection
- How to engage with online learning
- Low motivation
- Non-Indigenised curriculum
29. • Dreamson et al., (2016). Culturally inclusive learning for Indigenous
students in a learning management system (LMS). National Centre for
Student Equity in Higher Education
• Reviewed guidelines for using LMS across 10 universities
Assessed against criteria of
• Communication
• Collaboration
• Community
• Interculturality
• Concluded that Learning Management Systems are not designed with
principles of Indigenous education in mind.
30. • Cultural and Social isolation converge to increase Indigenous students’
educational isolation via two pathways:
1. Loss of support community
2. Loss of Learning Communities
31. Kulbardi transition to fully online teaching approximately two weeks into
semester
Primary concern — how are we going to maintain contact and relationships
with students?
32. • Group staff discussion resulted in agreement to extend our Transition
Academic Pastoral and Support (TAPS) model
• TAPS involves regular ‘check-ins’ with students at pressure points throughout
the semester (Week 1, Week 5, Week 10)
• 10-15 minute conversation (or via email)
• Are you ready for the transition to online learning? Is there anything you need to
help prepare (Transition)
• Have you set up to meet with your ITAS tutor, any assignments you are worried
about ? (Academic)
• How are you feeling about COVID-19 and online learning? (Pastoral)
• How else can I help you? (support?)
33. • Increased frequency to weekly email/phone/social media check-ins with
students for the whole length of the semester
• Daily text messages to ‘at-risk’ students
• Reached out to 235 students total
Had contact with 178 (76% of cohort) of students by end of semester, most
students had multiple contacts.
34. 1. Issues with online learning
“Has computer problems. Will need help”
“no computer so can't complete assignments or watch online lectures”
“Unsure about final teaching prac going ahead. A bit anxious with that”
“Can't get into collaborate but sorting it out”
“Feeling the effects of isolation, worried about rest of semester — meeting
ITAS tutor, follow up to see how it went. Will Facetime regularly to socialise”
35. “doing well but losing motivation. I asked him if he is doing things to help
motivate him?”
“Feeling a bit stressed and not sleeping. Offered H&C, if he wants me
to organise”
“Stressed about studies and is grateful for weekly checkins”
“Thanks for this email so appreciated to help me stay on track”
36. • Hosted regular virtual ‘cup of tea’ session over Teams — chance to catch
up with peers and debrief, get social support (5-10 students attended each
session)
• University-wide scheduled regular online activities:
• yoga and cooking classes, game nights, hosted through Murdoch
University Facebook page
37. • Providing students with data credit, borrowing laptops, usual laptop
scheme, IT support
• Advocated for students with unit co-ordinators
• Murdoch university student support package:
• Technology bursary
• Essentials bursary
• up to a $1,000 payment for students who are studying full-time, or a $500
payment if they are studying part-time or through the OnTrack and K-Track
programs.
• IT equipment and loans (laptops, wireless internet dongle)
38. • ‘Tips for parenting during COVID-19’
• ‘Maintaining mental health during COVID-19’
• App suggestions
• ‘Tips for dealing with COVID-19 anxiety’
• Contact details for internal and external support services
• Worked with H&C to make FDV resource
40. Whole of university approach
“By embedding Indigenous issues within core policies, universities
commit to ensure that central administration and Indigenous education
units do not have sole responsibility for effecting these policies.
Faculties, schools and divisions across universities will be equally
responsible and accountable for progress” (Universities Australia
Indigenous Strategy 2017-2020, p28).
• ALL university staff have a role to play in supporting Indigneous
student progression and completions
41. • Relationships are key
• Don’t assume digital competency
• Indigenising both offline and online spaces
• Students will engage in digital communication methods with
some prompting
• Acknowledgment of broader societal events on student wellbeing
42. Bennett, R., Uink, B., & Cross, S. (under review). Beyond the Social: Cumulative implications of Covid-19 for First Nations
university students in Australia. Social Sciences and Humanities Open
Uink, B., Bennett, R., Tanoa, A., & van den Berg, C. (in prep). Creativity in Reactivity: Using technology to support
Indigenous higher education students during COVID-19, Global Journal of Indigeniety
Dreamson, N., Thomas, G., Lee Hong, A. & Kim, S. Culturally Inclusive Learning for Indigenous Students in a Learning
Management System (LMS). Report submitted to the National Centre for Student Equity in Higher Education
(NCSEHE), Curtin University: Perth. 2016 October 7 [cited 2020 May 01]. Available from
https://www.ncsehe.edu.au/publications/culturally-inclusive-learning-for-indigenous-students-in-a-learning-management-
system/
Gee G, Dudgeon P, Schultz C, Hart A, Kelly K. Aboriginal and Torres Strait Islander social and emotional wellbeing. Working
together: Aboriginal and Torres Strait Islander mental health and wellbeing principles and practice. 2014;2:55-68.
Howlett, C., Ferreira, J. A., Seini, M., & Matthews, C. (2013). Indigenising the Griffith School of environment curriculum:
Where to from here?. Australian Journal of Indigenous Education, The, 42(1), 68.
Australia, U. (2017). Indigenous Strategy 2017-2020 (pp. 1-39). Universities Australia.
Shalley, F., Smith, J., Wood, D., Fredericks, C. B., Robertson, K., Miller, A., ... & Fredericks, B. (2019). Understanding
completion rates of Indigenous higher education students from two regional universities.
Hill B, Winmar G, Woods J. Exploring Transformative Learning at the Cultural Interface: Insights From Successful Aboriginal
University Students. The Australian Journal of Indigenous Education. 2018:1-2.
Nakata MN. Disciplining the savages, savaging the disciplines. Aboriginal Studies Press; 2007.
Bodkin-Andrews G, Carlson B. Racism, Aboriginal and Torres Strait Islander Identities, and higher education: reviewing the
burden of epistemological and other racisms. Seeding success in Indigenous Australian higher education. 2013 Jan
1:29-54.
43. Physical
Distance, Social
Connection:
The Practice and
Potential of the
YBMen Project
Daphne C. Watkins, PhD
Professor and Director
University of Michigan School of Social Work
Vivian A. and James L. Curtis Center for Health Equity
Research and Training
The Young Black Men, Masculinities, and Mental Health
(YBMen) Project
44. Black men live 7 years less than other
racial groups
Black men have higher death rates than
women for all leading causes of death
Black men ages 18 to 44 are less likely to
report feelings of anxiety or depression
Black men are less likely to seek help for
their mental health challenges
Black men are 5 times more likely to die
from HIV/AIDS
Suicide is the #3 leading cause of death
for Black males ages 15 to 24
Sobering
Statistics
46. Socioeconomic
status
Racial &
masculine
identity
Stressors
Kinship &
social support
Self-esteem
& mastery
Quality
Healthcare
Differences acknowledged
“Becoming” oneself
Family/Friends School/Neighborhood Community/Workplace Society
Adult
Life
Course
Retirement
Fixed Income
Workplace stress
Discrimination
YOUNG
MIDDLE
OLDER
Watkins, D. C. (2012). Depression
over the adult life course for African
American men: Toward a framework
for research and practice. American
Journal of Men’s Health, 6(3), 194-
210.
49. What would happen
if we used social
media as a tool to
improve mental
health, promote
positive definitions
of manhood, and
increase social
support for Black
men?
51. (1) who may be less likely to discuss
sensitive topics face-to-face;
(2) whose distress has not
reached clinical severity; and
(3) who want to have
conversations about mental
health, manhood, and social support
in a private social media-based
setting.
We enroll Black
men:
60. YBMen Intervention Results
0
2
4
6
8
10
12
Before YBMen (40) After YBMen (40)
Decrease in Depressive Symptoms (Means)
PHQ-9 Scores GMDS Scores
7.55
5.50*
10.15
8.11*
* Change was statistically significant
61. YBMen Intervention Results
0
3
6
9
12
Winning Emotional Control Self-Reliance Playboy Primacy of Work Heterosexual Self-
Presentation
Decrease in [Traditional] Masculine Norms (Means)
Before YBMen (40) After YBMen (40)
8.55 8.88 9.13
8.03
8.50
4.58*3.98
8.50 8.25 8.18
6.296.13
* Change was statistically significant
62. YBMen Intervention Results
0
2
4
6
8
10
Overall Total Score Appraisal Belonging Tangible
Increase in Social Support (Means)
Before YBMen (40) After YBMen (40)
No changes were statistically significant
9.50
3.00
8.93
2.903.22 3.19 3.02 3.08
YBMen Intervention Results
63. Intervention Results:
Meaning of mental health and depression
“When I think of depression, I think of it across a
spectrum. I think a lot of times when people talk about
depression, we only talk about it in the most severe
stage of it. We don’t talk about the early phases of it
and other forms of mental health challenges that can
lead to depression. So I think they are two very
complex issues and words, and I honestly don’t know if
there is one real definition to define them.”
64. Intervention Results:
Masculinities are different
“From my personal experience, I think Black men’s
experience with masculinity is more severe than some
other cultures…. I feel like other cultures, especially
White cultures… are more likely to talk about
counseling and getting professional help, or talking to
a therapist with their children, growing up, versus in a
black community….it’s like no, you deal with it…You go
deal with it on your own…You don’t let things that
happen in your family get outside that family…”
65. Intervention Results:
Stress is different
“…They call stress the silent killer that will build up,
and that eats away at you over time. Also, in a land
where you’re supposed to be able to do things such as
protest freely… in a peaceful manner, you have people
saying ‘You can’t do this.’ Many see other people
getting away with other types of activities, and just not
being condoned for it.”
66. Intervention Results:
How did they like YBMen?
“… what you guys are doing, the actual program and
trying to spread awareness about mental health to Black
men. I think it's really good…”
“… the [YBMen group] was definitely a safe space… where
you could talk about your ideas as Black men... And talk
about your opinions on things without judgement, without
backlash. Because this was a private group, only we could
see what we were saying. It just felt good, and— it showed
me what having a social support group would be like…”
67. The YBMen Project
Current Reach
(2013-2020)
Community College, Undergrad, & Graduate
18-30 years old
Black College Men
Middle School Students
13-15 years old
Black boys
High School Students (In progress)
14-18 years old
Black boys
B C
D
E
F
A
G
H
69. Header
YBMen Project Publications
Watkins, D. C., Goodwill, J. R., Johnson, N. C., Casanova, A., Wei, T., Allen, J. O., Williams, E. G., Anyiwo, N.,
Jackson, Z., Talley, L. M., & Abelson, J. M. (2020). An online behavioral health intervention promoting mental
health, manhood, and social support for Black men: The YBMen project. American Journal of Men’s Health.
70. Acknowledgements
Vivian A. and James L. Curtis
Center for Health Equity
Research and Training
University of Michigan
Comprehensive
Depression Center
University of Michigan
School of Social Work
The Steve Fund
The Skillman Foundation
The YBMen Project Team
Email me: daphnew@umich.edu
Follow me on Twitter: @DrDaphneWatkins
Visit us at: YBMenproject.com
Thank You
71. Professor Daphne C. Watkins, PhD
Email: daphnew@umich.edu
Twitter: @DrDaphneWatkins
Visit us at: YBMenproject.com
Dr Bep Uink
Email: b.uink@murdoch.edu.au
Twitter: @BepUink
Professor James Smith
Email: james.smith@menzies.edu.au
Phone: 0455 088 501
Editor's Notes
Include the research aim:
Gender
Identity
Aspirations
HLQ, ISHAQ/CHAT
QUAL: Narratives: audio/visual
Attempt to use survey as to measure health literacy using a validated tool (More information at Workshop)
Understanding Aboriginal and Torres Strait Islander students experiences and wellbeing at university is widening area of investigation. As we can see from this first figure, Indigenous enrolment in Bachelor degrees have been steadily increasing across the decades.
https://app.powerbi.com/view?r=eyJrIjoiMWExZWZmZDktODBiNS00NzA3LWJkOTgtN2ZkOTA3NzhiNThmIiwidCI6ImRkMGNmZDE1LTQ1NTgtNGIxMi04YmFkLWVhMjY5ODRmYzQxNyJ9
Although enrolment rates are increasing, Indigneous student 6- year Bachelor completions are remaining steady, actually suggesting a drop in completions.
Non Aboriginal completions sitting around 60-70%.
https://app.powerbi.com/view?r=eyJrIjoiM2MwMWQ2ZDMtNGViNy00Mjc5LThkOTgtNzJhMmM5ZDQwYWUxIiwidCI6ImRkMGNmZDE1LTQ1NTgtNGIxMi04YmFkLWVhMjY5ODRmYzQxNyJ9
Specifically, they refer to epistemological racism, a form of racism they consider to be deeply imbedded within educational practice, research, theory, and teaching. Epistemological racism extends across all research perspectives, and has arisen out of an overemphasis (and sole emphasis) on the lens of the social history and culture of the dominant race- Scheurich & Young, 1997, p. 1
Nakata (2007), in examining the foundations for early Torres Strait Islander education highlights that such education was developed on highly biased ‘knowledge’ collected by scientists and missionaries to understand the ‘savage mind’ which was thought to be positioned as very low on the evolutionary scal
Augoustinos et al. found that the participants justified their opposition to affirmative action as it violated the principles of equality, and effective contributed to the disadvantages suffered by Aboriginal and Torres Strait Islander students by negatively influencing their ability to ‘grow’ (e.g., promoting reduced effort).
So what was the impact of COVID-19 on Indigneous students’ wellbeing? The social distancing rules which were initiated in response to the pandemic saw the closure of universities across Australia and a transition to fully online teaching and learning. Kulbardi transition to fully online teaching approx. 2 weeks into semester
Given that equity groups had been overlooked in discussion, my colleagues and I wondered what would be the impact of online learning and teaching and social distancing on an already educationally disadvantaged group. We outlined and hypothesised that the pandemic could lead to three interrelated forms of isolation for Indigneous students: A sense of cultural isolation, digital isolation, and that these would combine to create even further educational isolation among Indigneous students.
How might social distancing impact connection with culture? As you can see from an Indigenous model of social emotional wellbeing, four out of the seven indicators of social emotional wellbeing involve connection with others or connection with Country. This suggests that for Indigneous students, maintaining relationships with community members INCLUDING members of their educational community would be essential for maintaining their social emotional wellbeing during COVID-19.
However, lockdowns and social distancing meant that some Indigneous people unable to return to country as intra-state borders were closed. Students were also, unable to have family and friends over and we also saw the postponement of major cultural and community events e.g. NAIDOC week.
This sense of cultural isolation can have both practical and psychological effects. Primarily, students at my institution lost access to childcare as family members were unable to come over an help look after children, and all school aged children were sent home to be home-schooled.
Psychologically, students were less able to access people who usually provided social support. Students at Kulbardi heavily rely on the centre as a place to get social support from staff and other students, and the capacity to do so was reduced.
Secondly, students faced digital isolation due to the digital divide. National data shows that Indigenous peoples have less ownership and access to digital devices which makes online learning extremely difficult. Students also had unstable internet connection or they were sharing one device with multiple family members.
Even students who did have devices which could support online learning, majority had not studied in that format before and so struggled with this learning style and low motivation. There was also concerns about the fact that the online learning context would not be accessible to Indigneous students and unlikely to ‘indigenised’.
Indeed, there is some evidence that Learning Management Systems are not designed with principles of Indigenous education in mind.
Currently, Universities Australia has adopted a whole of university approach to supporting Indigenous student success. This approach means that support of Indigenous students becomes the responsibility of everyone across the institution not just the university Indigneous centre. This means a greater role of faculty and administration in supporting Indigneous student success.
This is a conceptual framework that I developed to help guide our research and practice efforts with black men across various age-linked life stages.
The 6 social determinants across the bottom of the triangle are meant to serve as a guide for thinking about what can influence mental health over the adult life course and the various interpersonal and community networks across the bottom certainly play a role in the way these social determinants occur over time for black men.
Then along the right side of the slide you will notice specific markers, or age-related, developmental activities that occur at each stage for black men.
For young men….