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Narrative


In media terms, narrative is the coherence/organisation given to a series of facts.
The human mind needs narrative to make sense of things. We connect events
and make interpretations based on those connections. In everything we seek a
beginning, a middle and an end. We understand and construct meaning using our
experience of reality and of previous texts. Each text becomes part of the
previous and the next through its relationship with the audience.

                   The difference between Story & Narrative:

"Story is the irreducible substance of a story (A meets B, something happens,
order returns), while narrative is the way the story is related (Once upon a time
there was a princess...)" (Key Concepts in Communication - Fiske et al (1983))

Media Texts

Reality is difficult to understand, and we struggle to construct meaning out of our
everyday experience (yeah, too right). Media texts are better organised; we need
to be able to engage with them without too much effort. We have expectations of
form, a foreknowledge of how that text will be constructed. Media texts can also
be fictional constructs, with elements of prediction and fulfilment which are not
present in reality. Basic elements of a narrative, according to Aristotle:

"...the most important is the plot, the ordering of the incidents; for tragedy is a
representation, not of men, but of action and life, of happiness and unhappiness -
and happiness and unhappiness are bound up with action. ...it is their characters
indeed, that make men what they are, but it is by reason of their actions that
they are happy or the reverse." (Poetics - Aristotle(Penguin Edition) p39-40 4th
century BC )

Successful stories require actions which change the lives of the characters in the
story. They also contain some sort of resolution, where that change is registered,
and which creates a new equilibrium for the characters involved. Remember that
narratives are not just those we encounter in fiction. Even news stories,
advertisements and documentaries also have a constructed narrative which must
be interpreted.

Narrative Conventions


When unpacking a narrative in order to find its meaning, there are a series of
codes and conventions that need to be considered. When we look at a narrative
we examine the conventions of

   •   Genre
   •   Character
   •   Form
   •   Time

and use knowledge of these conventions to help us interpret the text. In
particular, Time is something that we understand as a convention - narratives do
not take place in real time but may telescope out (the slow motion shot which
replays a winning goal) or in (an 80 year life can be condensed into a two hour
biopic). Therefore we consider "the time of the thing told and the time of the
telling." (Christian Metz Notes Towards A Phenomenology of Narrative).

It is only because we are used to reading narratives from a very early age, and
are able to compare texts with others that we understand these conventions. A
narrative in its most basic sense is a series of events, but in order to construct
meaning from the narrative those events must be linked somehow.

Barthes' Codes


Roland Barthes describes a text as

"a galaxy of signifiers, not a structure of signifieds; it has no beginning; it is
reversible; we gain access to it by several entrances, none of which can be
authoritatively declared to be the main one; the codes it mobilizes extend as far
as the eye can read, they are indeterminable...the systems of meaning can take
over this absolutely plural text, but their number is never closed, based as it is on
the infinity of language..." (S/Z - 1974 translation)

What he is basically saying is that a text is like a tangled ball of threads which
needs unravelling so we can separate out the colours. Once we start to unravel a
text, we encounter an absolute plurality of potential meanings. We can start by
looking at a narrative in one way, from one viewpoint, bringing to bear one set of
previous experience, and create one meaning for that text. You can continue by
unravelling the narrative from a different angle, by pulling a different thread if
you like, and create an entirely different meaning. And so on. An infinite number
of times. If you wanted to.

Barthes wanted to - he was a semiotics professor in the 1950s and 1960s who
got paid to spend all day unravelling little bits of texts and then writing about the
process of doing so. All you need to know, again, very basically, is that texts may
be 'open' (ie unravelled in a lot of different ways) or 'closed' (there is only one
obvious thread to pull on).

Barthes also decided that the threads that you pull on to try and unravel meaning
are called narrative codes and that they could be categorised in the following
five ways:

   •   Action/proiarectic code & enigma code (ie Answers & questions)
   •   Symbols & Signs
   •   Points of Cultural Reference
   •   Simple description/reproduction

Further Reading


This is a complex area of media theory and many of the websites available are
written in language aimed at undergraduates or above. If you are feeling brave,
try the following

   •   A Semiotic Analysis of a Newspaper Story - undergraduate essay
   •   Roland Barthes - K.I.S.S. of the Panopticon version
•   Narrative Structure in Film - some useful notes from Film Education.org
       including an analysis of Star Wars
   •   More on Narrative Structure in Star Wars from frame24
   •   Villains and Heroes - do news audiences construct their own narratives
       DESPITE the facts? A fascinating look at US coverage of the Chandra Levy
       story and how narrative theory comes in to play.

Otherwise, these sections in your textbooks cover the same ground

   •   The Media Student's Book (2nd Ed) Branston/Stafford (1999): Ch 3
       Narratives pp23-34
   •   Studying The Media (2nd Ed) O'Sullivan/Dutton/Rayner (1998): Ch 2
       Media Forms & Analysis pp31-44 & pp 51-60

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Narrative Reading

  • 1. Narrative In media terms, narrative is the coherence/organisation given to a series of facts. The human mind needs narrative to make sense of things. We connect events and make interpretations based on those connections. In everything we seek a beginning, a middle and an end. We understand and construct meaning using our experience of reality and of previous texts. Each text becomes part of the previous and the next through its relationship with the audience. The difference between Story & Narrative: "Story is the irreducible substance of a story (A meets B, something happens, order returns), while narrative is the way the story is related (Once upon a time there was a princess...)" (Key Concepts in Communication - Fiske et al (1983)) Media Texts Reality is difficult to understand, and we struggle to construct meaning out of our everyday experience (yeah, too right). Media texts are better organised; we need to be able to engage with them without too much effort. We have expectations of form, a foreknowledge of how that text will be constructed. Media texts can also be fictional constructs, with elements of prediction and fulfilment which are not present in reality. Basic elements of a narrative, according to Aristotle: "...the most important is the plot, the ordering of the incidents; for tragedy is a representation, not of men, but of action and life, of happiness and unhappiness - and happiness and unhappiness are bound up with action. ...it is their characters indeed, that make men what they are, but it is by reason of their actions that they are happy or the reverse." (Poetics - Aristotle(Penguin Edition) p39-40 4th century BC ) Successful stories require actions which change the lives of the characters in the story. They also contain some sort of resolution, where that change is registered, and which creates a new equilibrium for the characters involved. Remember that narratives are not just those we encounter in fiction. Even news stories, advertisements and documentaries also have a constructed narrative which must be interpreted. Narrative Conventions When unpacking a narrative in order to find its meaning, there are a series of codes and conventions that need to be considered. When we look at a narrative we examine the conventions of • Genre • Character • Form • Time and use knowledge of these conventions to help us interpret the text. In particular, Time is something that we understand as a convention - narratives do not take place in real time but may telescope out (the slow motion shot which
  • 2. replays a winning goal) or in (an 80 year life can be condensed into a two hour biopic). Therefore we consider "the time of the thing told and the time of the telling." (Christian Metz Notes Towards A Phenomenology of Narrative). It is only because we are used to reading narratives from a very early age, and are able to compare texts with others that we understand these conventions. A narrative in its most basic sense is a series of events, but in order to construct meaning from the narrative those events must be linked somehow. Barthes' Codes Roland Barthes describes a text as "a galaxy of signifiers, not a structure of signifieds; it has no beginning; it is reversible; we gain access to it by several entrances, none of which can be authoritatively declared to be the main one; the codes it mobilizes extend as far as the eye can read, they are indeterminable...the systems of meaning can take over this absolutely plural text, but their number is never closed, based as it is on the infinity of language..." (S/Z - 1974 translation) What he is basically saying is that a text is like a tangled ball of threads which needs unravelling so we can separate out the colours. Once we start to unravel a text, we encounter an absolute plurality of potential meanings. We can start by looking at a narrative in one way, from one viewpoint, bringing to bear one set of previous experience, and create one meaning for that text. You can continue by unravelling the narrative from a different angle, by pulling a different thread if you like, and create an entirely different meaning. And so on. An infinite number of times. If you wanted to. Barthes wanted to - he was a semiotics professor in the 1950s and 1960s who got paid to spend all day unravelling little bits of texts and then writing about the process of doing so. All you need to know, again, very basically, is that texts may be 'open' (ie unravelled in a lot of different ways) or 'closed' (there is only one obvious thread to pull on). Barthes also decided that the threads that you pull on to try and unravel meaning are called narrative codes and that they could be categorised in the following five ways: • Action/proiarectic code & enigma code (ie Answers & questions) • Symbols & Signs • Points of Cultural Reference • Simple description/reproduction Further Reading This is a complex area of media theory and many of the websites available are written in language aimed at undergraduates or above. If you are feeling brave, try the following • A Semiotic Analysis of a Newspaper Story - undergraduate essay • Roland Barthes - K.I.S.S. of the Panopticon version
  • 3. Narrative Structure in Film - some useful notes from Film Education.org including an analysis of Star Wars • More on Narrative Structure in Star Wars from frame24 • Villains and Heroes - do news audiences construct their own narratives DESPITE the facts? A fascinating look at US coverage of the Chandra Levy story and how narrative theory comes in to play. Otherwise, these sections in your textbooks cover the same ground • The Media Student's Book (2nd Ed) Branston/Stafford (1999): Ch 3 Narratives pp23-34 • Studying The Media (2nd Ed) O'Sullivan/Dutton/Rayner (1998): Ch 2 Media Forms & Analysis pp31-44 & pp 51-60