Mxitar Sebastaci was born in 1676 in Armenia to a merchant family who wanted him to continue the family business, but from a young age he felt called to a religious life. After several attempts to enter monastic life against his family's wishes, he was finally allowed at age 15 to join a nearby monastery. There he changed his name to Mekhitar and saw that monastic life in Armenia had declined. He traveled in search of better religious education and was inspired by Western Catholic orders. In 1701 in Constantinople, he founded the Mekhitarist Order to educate Armenians, and the order later moved multiple times before settling in Venice in 1715 on the island

1. Mxitar Sebastaci

2. He was born Manugh in Sebaste in Lesser Armenia on 17 February 1676, the
son of a prosperous merchant Peter and his wife Shahristan. His parents
gave him a good education to prepare him to assume the family business.
Instead, from an early age, he wanted to become a monk. Refused
permission for this, he found a young companion to flee to the mountains
where they might live as hermits. Quickly found by his parents he was
returned home. As a result of this, the bishop who the abbot of the nearby
Monastery of Surp Nshan conferred minor orders on the boy so that he
might assist at the liturgical services of the monastery. Still refused
permission to enter the monastery by his parents, he began to frequent a
neighboring family which consisted of a mother and her two daughters who
lived a monastic form of life in their home, which they shared with an elderly
priest, who then taught him about the Divine Office.
 At the age of fifteen, Manugh finally received the permission he had long
sought from his family and he entered the nearby monastery, where he
was quickly ordained a deacon. It was at this point that he changed his
name to the one he is now known by, Mekhitar.
Early life

3. After his admittance to monastic life, Mekhitar began to see that the state
of monastic life was extremely low after the devastating destruction of the
Armenian monasteries in previous centuries. He began to seek out a source
of true learning of the spiritual life, being taken to various monasteries by
several traveling religious scholars who promised to teach him what he
sought if he would serve them. During this period, he came into contact
with members of the Roman Catholic religious orders who were active in
Armenia. Learning about Catholicism, he came to feel that Rome would be
the best place to do the theological studies he had long sought. Finally,
upon reaching Aleppo, he placed himself under the spiritual direction of
a Jesuit priest, who gave him a letter of introduction to the Congregation of
the Propaganda. He determined to set out for there, but received many
setbacks of both health and the rejection of those Armenian monks and
bishops along the way who rejected Western doctrines. Finally he was
forced to return to his home town, walking barefoot, though he was
suffering from jaundice. Slowly regaining his health there, in 1696 he was
ordained a priest by the Abbot of Holy Cross Monastery.
Mond

4. Inspired by the idea of creating a religious order of preachers
dedicated to raising the educational and spiritual level of
the Armenian people, based on the models of the Western Church,
Mekhitar founded in 1701 in Constantinople what would become
known after his death as the Mekhitarist Order.
Two years later, escaping persecution by the Ottoman authorities,
the order moved to Modon in the Peloponnese, then known as
the Morea, which was a Venetian possession. In 1715, the order
moved to the Island of San Lazzaro degli Armeni at the invitation of
the Venetian Republic. Mekhitar built up the monastery on the island
and the order which sent out priests to serve Armenian communities
in the Middle East.
Mekhitar died at the monastery on 27 April 1749 and is buried in the
monastery church.
Founder

5. Elen Eranosyan
7-2 class