This document discusses various Islamic concepts including:
- Major and minor forms of shirk (polytheism) such as ruboobiyyah, uloohiyyah, and shirk through actions, speech, or items worn.
- Permissible acts like dua (supplication), isti'aza (seeking refuge), isti'na (seeking help), tawakkul (reliance on Allah), sabr (patience), vows, various types of worship like tawaf (circling the Kaaba), prostration, and sacrifice.
- Different views people give for visiting gravesites, including using the grave as an intermediary to make dua to
The document discusses proper etiquette and guidelines for Muslim prayer (salah). Some key points:
1) Ablution (wudu) before prayer is strongly emphasized, and praying on time, especially joining congregational prayers.
2) Praying in the mosque is preferred to praying at home, even for those with disabilities. Neighbors of the mosque should pray there.
3) Delaying or neglecting prayers is strongly warned against. Prayer is the first thing one will be judged by on the Day of Judgment.
4) Specific prayer postures like bowing, prostrating, removing shoes are outlined. Five daily prayers are prescribed.
The document summarizes the seven verses of Al-Fatihah, the opening chapter of the Quran. It explains that Al-Fatihah is regarded as the essence of the Quran, summarizing humanity's relationship with God. It is recited seventeen times daily in the five canonical prayers and is used in other contexts like visiting the sick or gravesites. Each verse is explained, with the first praising God's names, the second praising God as Lord of all worlds, and the last asking God for guidance along the path of righteousness and away from paths of anger or straying.
The document is a sermon about Isaiah's call by God in Isaiah 6:1-8. In the passage, Isaiah sees God on his throne and angels praising God's holiness. Isaiah acknowledges that he is "a man of unclean lips" and is forgiven by an angel. The sermon notes that God asks "Who will go for me?" and calls people to volunteer in God's service through selfless acts and missionary work.
This is part of the "Christian Type" sermon series. The series takes an Old Testament person, examines thier life and makes application to current lives.
This slide program presents in the light of Quran, Sunnah and Seerah the glimpses of life of our beloved Prophet Mohammad (SAW) in his house with his family. It describes his dealings with his wives, children, grand children and servants.
This document discusses reconnecting with God through prayer (salat) in Islam. It defines a believer and explains the oneness of worshipping God alone. It describes the six pillars of faith and how believers surrender their heart, tongue, and limbs in prayer and obedience to God. The document outlines the history and revelation of salat, the times of prayer, and number of rakahs in each obligatory and supplementary prayer. It emphasizes the importance of salat and quotes hadith stating that the first deeds believers will be accountable for is fulfilling the obligatory prayers.
Who appointed Muhammad SAW as a prophet? Did he self appointed himself?AbdulRasheed245
This document discusses reasons for believing that Muhammad was a prophet appointed by God and that the Quran is a divine revelation. It presents counterarguments from non-Muslims and addresses them. Key points made include: Muslims believe God appointed Muhammad as he brought the Quran, which non-Muslims argue Muhammad wrote himself; to determine the Quran's source, the document examines Muhammad's background and challenges doubters to produce a similar work or find a comparable prophet. It also notes investigative questions the Byzantine emperor asked regarding Muhammad's character and message that indicated to him the likelihood of Muhammad's prophethood. The document ultimately argues it is up to each individual to reason on the evidence and decide whether to accept Muhammad and the Quran
This document provides an analysis of Psalm 1. It discusses that Psalm 1 outlines two ways to live: following one's own way or God's way as directed by His word. God's way leads to blessing and prosperity, being rooted like a fruitful tree, while one's own way leads to instability and destruction, being like chaff blown by the wind. The document examines various parts of Psalm 1 in detail to draw out this key message about the importance of following God's directions over one's own way.
The document discusses proper etiquette and guidelines for Muslim prayer (salah). Some key points:
1) Ablution (wudu) before prayer is strongly emphasized, and praying on time, especially joining congregational prayers.
2) Praying in the mosque is preferred to praying at home, even for those with disabilities. Neighbors of the mosque should pray there.
3) Delaying or neglecting prayers is strongly warned against. Prayer is the first thing one will be judged by on the Day of Judgment.
4) Specific prayer postures like bowing, prostrating, removing shoes are outlined. Five daily prayers are prescribed.
The document summarizes the seven verses of Al-Fatihah, the opening chapter of the Quran. It explains that Al-Fatihah is regarded as the essence of the Quran, summarizing humanity's relationship with God. It is recited seventeen times daily in the five canonical prayers and is used in other contexts like visiting the sick or gravesites. Each verse is explained, with the first praising God's names, the second praising God as Lord of all worlds, and the last asking God for guidance along the path of righteousness and away from paths of anger or straying.
The document is a sermon about Isaiah's call by God in Isaiah 6:1-8. In the passage, Isaiah sees God on his throne and angels praising God's holiness. Isaiah acknowledges that he is "a man of unclean lips" and is forgiven by an angel. The sermon notes that God asks "Who will go for me?" and calls people to volunteer in God's service through selfless acts and missionary work.
This is part of the "Christian Type" sermon series. The series takes an Old Testament person, examines thier life and makes application to current lives.
This slide program presents in the light of Quran, Sunnah and Seerah the glimpses of life of our beloved Prophet Mohammad (SAW) in his house with his family. It describes his dealings with his wives, children, grand children and servants.
This document discusses reconnecting with God through prayer (salat) in Islam. It defines a believer and explains the oneness of worshipping God alone. It describes the six pillars of faith and how believers surrender their heart, tongue, and limbs in prayer and obedience to God. The document outlines the history and revelation of salat, the times of prayer, and number of rakahs in each obligatory and supplementary prayer. It emphasizes the importance of salat and quotes hadith stating that the first deeds believers will be accountable for is fulfilling the obligatory prayers.
Who appointed Muhammad SAW as a prophet? Did he self appointed himself?AbdulRasheed245
This document discusses reasons for believing that Muhammad was a prophet appointed by God and that the Quran is a divine revelation. It presents counterarguments from non-Muslims and addresses them. Key points made include: Muslims believe God appointed Muhammad as he brought the Quran, which non-Muslims argue Muhammad wrote himself; to determine the Quran's source, the document examines Muhammad's background and challenges doubters to produce a similar work or find a comparable prophet. It also notes investigative questions the Byzantine emperor asked regarding Muhammad's character and message that indicated to him the likelihood of Muhammad's prophethood. The document ultimately argues it is up to each individual to reason on the evidence and decide whether to accept Muhammad and the Quran
This document provides an analysis of Psalm 1. It discusses that Psalm 1 outlines two ways to live: following one's own way or God's way as directed by His word. God's way leads to blessing and prosperity, being rooted like a fruitful tree, while one's own way leads to instability and destruction, being like chaff blown by the wind. The document examines various parts of Psalm 1 in detail to draw out this key message about the importance of following God's directions over one's own way.
1) Al-Ahbash is a religious group that originated from Abdullah Al-Harawi Al-Habashi who came to Lebanon from Ethiopia. He caused divisions and controversies through his extreme beliefs and divisive actions.
2) Al-Ahbash diverge from mainstream Islamic beliefs in many ways such as changing the meaning of Allah's attributes, believing the Quran is not Allah's speech, encouraging seeking aid from graves/dead, allowing interest and gambling.
3) Al-Habashi issued many controversial fatwas allowing things like prolonged staring at foreign women and changing the direction of prayer against all other Muslims. He claimed to have supernatural abilities and relics.
This document provides guidelines for proper prayer (salah) posture and actions. It explains that standing is required but exceptions are made for those praying optional prayers, the sick, elderly, or those in difficult circumstances. It outlines rules for facing the Kaaba, praying on ships or planes, wearing shoes, and combining sitting and standing positions. The document aims to clarify correct prayer practice according to Islamic teachings and hadith sources.
This document discusses different types of pride (kibr) and how to avoid them:
1. Having even an atom's worth of pride in one's heart prevents entry into Paradise.
2. Pride that prevents compliance with religious truths due to opposing opinions makes one an unbeliever.
3. Pride that prevents compliance with parts of the truth due to opposing opinions necessitates punishment.
4. Pride towards people is looking down on others and despising them, which the Prophet warned against.
5. Loving beautiful clothes is not pride if one is humble towards Allah and people. True beauty includes cleanliness and good character.
The sunnah of the islamic walima (wedding reception) www.scmuslim.comscmuslim
The document discusses the Islamic tradition of walima, or wedding reception. It provides details on:
1) The purpose of walima is to publicly announce the marriage and prevent rumors, as recommended in hadiths.
2) Typical foods served based on hadiths include mutton, bread, barley, dates and yogurt.
3) The ideal time is after consummation, though it can be before, as evidenced in hadiths describing Prophet Muhammad's receptions.
4) Invitations should include relatives, friends and community regardless of status, as preaching equality and unity.
Ibadah, the definition of worship in islamtopbottom1
Ibadah refers to the total submission and obedience to Allah in all aspects of life through actions and beliefs. It includes inward acts of the heart like love, fear and reliance on Allah as well as outward acts like prayer, fasting and charity. True ibadah is only that which is prescribed in Islamic law as derived from the Quran and Sunnah and excludes any innovations not supported by religious texts. Ibadah consists of four categories - inward speech of beliefs, outward speech through words, inward actions of emotions, and outward physical actions.
Salah (prayer) is the second pillar of Islam and one of the most important obligations for Muslims. Muslims must pray five times a day: Fajr, Dhuhr, Asr, Maghrib, and Isha. Neglecting prayers leads to punishment in this life and the next - it is the first thing one will be accountable for on Judgment Day. Regular prayer brings many benefits, including protection from sin and earning reward in Paradise. The document emphasizes the importance of establishing the prayer through numerous hadith and Quranic verses describing the consequences of neglecting this religious duty.
This document provides a revision guide on the topic of Salaah (prayer) in Islam. It discusses the meaning and timings of the different prayers, their prerequisites, pillars, sequences, variations for travelers, joining prayers, and conditions for the Friday congregational prayer. The guide covers essential topics like purification, intention, standing, bowing, prostration, and their proper order in each prayer. It also mentions disliked acts during prayer and things that invalidate it.
This document discusses idols and worshipping God instead of idols. It begins by defining idols as anything we give our heart, soul, strength and mind to instead of God. We are created to worship God alone. While we may see outward sins as idols, inward idols like harmless hobbies can also take our attention from God. Several Psalms are cited showing how God provides greater joy and satisfaction than any idols and is our refuge, strength, and portion. To avoid idols, we must find God more awe-inspiring than any idols by meditating on his glory and provision in Scripture.
This slide program explains the significance of I'tikaf, its methods and how to best benefit from it. References are given to ahadith of our beloved Prophet Mohammad (SAW) and companions. It is a forgotten Sunnah and excellent spiritual retreat which helps us to get closer to Allah (SWT)
This document provides a summary of 3 key points about fasting during Ramadan:
1. Fasting during Ramadan is one of the most virtuous acts a Muslim can do, as the Prophet Muhammad emphasized its importance and rewards.
2. In addition to abstaining from food and drink, a fasting person should avoid false speech and other prohibitions to truly obey Allah.
3. The document clarifies some rules and recommendations regarding fasting, such as permissible things that don't invalidate the fast, and encouraging acts of worship during Ramadan beyond just fasting.
This slide program presents teachings from Quran and Sunnah on the importance of seeking pleasure or Ridwan of Allah Subhanahu in doing all righteous deeds. Pleasure of Allah or Ridwan Minallah is the ultimate success for believers.
1. The verse summarizes key Islamic teachings of justice, kindness, and morality while forbidding injustice, shameful acts, and rebellion.
2. It is considered one of the most comprehensive verses in the Quran and has been recited regularly in Islamic sermons and prayers.
3. The document then provides historical context and interpretations of the terms used in the verse from Islamic scholars and texts.
40 Hadith on Marriage by Mulla Ali Al-Qari
Removing sins and lowering the wing by Forty Hadith on Marriage
Compiled by
Shaykh Mulla Ali Al-Qari
40 Hadith on Marriage pdf.pdf
Adobe Acrobat Document [858.4 KB]
This slide program explains the incidences of violence in US, role of guns in it, role of few extremists in causing tragic violent acts and the hard tests for peaceful Muslims. In the light of Quran and Sunnah it is explained how to face these tests. Action items are listed for Muslims to develop better understanding with fellow citizens.
This document summarizes hadith about the punishments for neglecting prayers. It describes 15 punishments - 6 in life, 3 at death, 3 in the grave, and 3 on Judgment Day. The punishments in life include losing blessings, unanswered prayers, and being disliked. At death, one dies humiliated, hungry, and thirsty. In the grave, one's chest is crushed, fire is poured, and a snake strikes. On Judgment Day, one is dragged to Hell, given an angry look, and judged strictly. It urges sharing the message to earn rewards and guide others.
Brief presentation covering " Fiqh of Salah ! - Daily Prayer " .... for some slides the bullet pointers are not self-explanatory but rather reference for me to speak... for explanation, personal message me and I will email the material....
Shirk is considered the greatest sin in Islam. Shirk refers to associating partners with Allah in any way, such as attributing Lordship or divinity to other beings. There are three main types of shirk: shirk in Allah's Lordship, shirk in Allah's names and attributes, and shirk in acts of worship. Major shirk takes one outside of Islam and will result in eternal damnation, while minor shirk does not but still requires purification. Shirk in any form is strictly prohibited in Islam as it undermines tawheed, or the oneness of God.
The document discusses the Islamic concept of shirk, which is defined as ascribing partners to God or giving God's rights or attributes to other beings. It provides details on different categories of shirk, including shirk in rububiyyah (lordship), asma wa sifat (names and attributes), and uluhiyyah (divinity). The document emphasizes that shirk is the greatest sin in Islam and will not be forgiven, as it prevents one from entering paradise. It also discusses related concepts like tabarruk (seeking blessings), talismans, and omens.
1) Al-Ahbash is a religious group that originated from Abdullah Al-Harawi Al-Habashi who came to Lebanon from Ethiopia. He caused divisions and controversies through his extreme beliefs and divisive actions.
2) Al-Ahbash diverge from mainstream Islamic beliefs in many ways such as changing the meaning of Allah's attributes, believing the Quran is not Allah's speech, encouraging seeking aid from graves/dead, allowing interest and gambling.
3) Al-Habashi issued many controversial fatwas allowing things like prolonged staring at foreign women and changing the direction of prayer against all other Muslims. He claimed to have supernatural abilities and relics.
This document provides guidelines for proper prayer (salah) posture and actions. It explains that standing is required but exceptions are made for those praying optional prayers, the sick, elderly, or those in difficult circumstances. It outlines rules for facing the Kaaba, praying on ships or planes, wearing shoes, and combining sitting and standing positions. The document aims to clarify correct prayer practice according to Islamic teachings and hadith sources.
This document discusses different types of pride (kibr) and how to avoid them:
1. Having even an atom's worth of pride in one's heart prevents entry into Paradise.
2. Pride that prevents compliance with religious truths due to opposing opinions makes one an unbeliever.
3. Pride that prevents compliance with parts of the truth due to opposing opinions necessitates punishment.
4. Pride towards people is looking down on others and despising them, which the Prophet warned against.
5. Loving beautiful clothes is not pride if one is humble towards Allah and people. True beauty includes cleanliness and good character.
The sunnah of the islamic walima (wedding reception) www.scmuslim.comscmuslim
The document discusses the Islamic tradition of walima, or wedding reception. It provides details on:
1) The purpose of walima is to publicly announce the marriage and prevent rumors, as recommended in hadiths.
2) Typical foods served based on hadiths include mutton, bread, barley, dates and yogurt.
3) The ideal time is after consummation, though it can be before, as evidenced in hadiths describing Prophet Muhammad's receptions.
4) Invitations should include relatives, friends and community regardless of status, as preaching equality and unity.
Ibadah, the definition of worship in islamtopbottom1
Ibadah refers to the total submission and obedience to Allah in all aspects of life through actions and beliefs. It includes inward acts of the heart like love, fear and reliance on Allah as well as outward acts like prayer, fasting and charity. True ibadah is only that which is prescribed in Islamic law as derived from the Quran and Sunnah and excludes any innovations not supported by religious texts. Ibadah consists of four categories - inward speech of beliefs, outward speech through words, inward actions of emotions, and outward physical actions.
Salah (prayer) is the second pillar of Islam and one of the most important obligations for Muslims. Muslims must pray five times a day: Fajr, Dhuhr, Asr, Maghrib, and Isha. Neglecting prayers leads to punishment in this life and the next - it is the first thing one will be accountable for on Judgment Day. Regular prayer brings many benefits, including protection from sin and earning reward in Paradise. The document emphasizes the importance of establishing the prayer through numerous hadith and Quranic verses describing the consequences of neglecting this religious duty.
This document provides a revision guide on the topic of Salaah (prayer) in Islam. It discusses the meaning and timings of the different prayers, their prerequisites, pillars, sequences, variations for travelers, joining prayers, and conditions for the Friday congregational prayer. The guide covers essential topics like purification, intention, standing, bowing, prostration, and their proper order in each prayer. It also mentions disliked acts during prayer and things that invalidate it.
This document discusses idols and worshipping God instead of idols. It begins by defining idols as anything we give our heart, soul, strength and mind to instead of God. We are created to worship God alone. While we may see outward sins as idols, inward idols like harmless hobbies can also take our attention from God. Several Psalms are cited showing how God provides greater joy and satisfaction than any idols and is our refuge, strength, and portion. To avoid idols, we must find God more awe-inspiring than any idols by meditating on his glory and provision in Scripture.
This slide program explains the significance of I'tikaf, its methods and how to best benefit from it. References are given to ahadith of our beloved Prophet Mohammad (SAW) and companions. It is a forgotten Sunnah and excellent spiritual retreat which helps us to get closer to Allah (SWT)
This document provides a summary of 3 key points about fasting during Ramadan:
1. Fasting during Ramadan is one of the most virtuous acts a Muslim can do, as the Prophet Muhammad emphasized its importance and rewards.
2. In addition to abstaining from food and drink, a fasting person should avoid false speech and other prohibitions to truly obey Allah.
3. The document clarifies some rules and recommendations regarding fasting, such as permissible things that don't invalidate the fast, and encouraging acts of worship during Ramadan beyond just fasting.
This slide program presents teachings from Quran and Sunnah on the importance of seeking pleasure or Ridwan of Allah Subhanahu in doing all righteous deeds. Pleasure of Allah or Ridwan Minallah is the ultimate success for believers.
1. The verse summarizes key Islamic teachings of justice, kindness, and morality while forbidding injustice, shameful acts, and rebellion.
2. It is considered one of the most comprehensive verses in the Quran and has been recited regularly in Islamic sermons and prayers.
3. The document then provides historical context and interpretations of the terms used in the verse from Islamic scholars and texts.
40 Hadith on Marriage by Mulla Ali Al-Qari
Removing sins and lowering the wing by Forty Hadith on Marriage
Compiled by
Shaykh Mulla Ali Al-Qari
40 Hadith on Marriage pdf.pdf
Adobe Acrobat Document [858.4 KB]
This slide program explains the incidences of violence in US, role of guns in it, role of few extremists in causing tragic violent acts and the hard tests for peaceful Muslims. In the light of Quran and Sunnah it is explained how to face these tests. Action items are listed for Muslims to develop better understanding with fellow citizens.
This document summarizes hadith about the punishments for neglecting prayers. It describes 15 punishments - 6 in life, 3 at death, 3 in the grave, and 3 on Judgment Day. The punishments in life include losing blessings, unanswered prayers, and being disliked. At death, one dies humiliated, hungry, and thirsty. In the grave, one's chest is crushed, fire is poured, and a snake strikes. On Judgment Day, one is dragged to Hell, given an angry look, and judged strictly. It urges sharing the message to earn rewards and guide others.
Brief presentation covering " Fiqh of Salah ! - Daily Prayer " .... for some slides the bullet pointers are not self-explanatory but rather reference for me to speak... for explanation, personal message me and I will email the material....
Shirk is considered the greatest sin in Islam. Shirk refers to associating partners with Allah in any way, such as attributing Lordship or divinity to other beings. There are three main types of shirk: shirk in Allah's Lordship, shirk in Allah's names and attributes, and shirk in acts of worship. Major shirk takes one outside of Islam and will result in eternal damnation, while minor shirk does not but still requires purification. Shirk in any form is strictly prohibited in Islam as it undermines tawheed, or the oneness of God.
The document discusses the Islamic concept of shirk, which is defined as ascribing partners to God or giving God's rights or attributes to other beings. It provides details on different categories of shirk, including shirk in rububiyyah (lordship), asma wa sifat (names and attributes), and uluhiyyah (divinity). The document emphasizes that shirk is the greatest sin in Islam and will not be forgiven, as it prevents one from entering paradise. It also discusses related concepts like tabarruk (seeking blessings), talismans, and omens.
This document discusses the concept of shirk, or polytheism, which is considered the greatest sin in Islam. It defines shirk as giving to others the rights that belong only to God, such as worship, lordship or divine attributes. Some examples given of shirk include believing other deities have power over blessings, prostrating to or making supplications to others besides God. The document warns that shirk nullifies good deeds, prohibits entry to paradise, and is unforgivable if one dies without repenting from it. Shirk is categorized based on its relation to tawheed (monotheism) and whether it is apparent or hidden.
The document outlines the key events and individuals related to theological innovations and sects in Islamic history from the time of the Prophet Muhammad until 255AH. It notes four main sects that emerged by 100AH, then influential figures and their ideas from 100AH-150AH and 200AH-255AH that led to further theological deviations. It also mentions the time periods of the Rightly Guided Caliphs and major Islamic jurists and scholars.
The document discusses Islamic funeral rites and what is recommended for the dying person and those around them. It recommends that those present encourage the dying person to repeat the Shahadah until they pass away. It also encourages Muslims to be present for non-Muslims who are dying to introduce them to Islam, though any acceptance of Islam at that point must be sincere and with certainty before the throes of death begin. The Prophet tried to get his uncle Abu Talib to testify to Allah's oneness on his deathbed, and similarly encouraged his servant, showing the importance of guiding those near death.
This document discusses the importance of visiting the grave of the Prophet Muhammad (peace be upon him). It provides religious justification for doing so based on verses from the Quran and sayings of the Prophet. It describes incidents where people who visited the grave after the Prophet's death were forgiven of their sins. The document emphasizes that visiting the grave is a means of gaining closeness to God and receiving intercession on the Day of Judgment.
This document outlines the course content for a "Minhaj-ul-Islam Course" on the Islamic way of living. The course covers:
1. Elements of faith (Aqee'dah) and the rights of God.
2. Rights of creation and elements of character.
3. Details of worship practices like wudu, prayer, charity, pilgrimage, and fasting.
4. Business dealings, marriage, inheritance, food/drinks, and punishments.
The course uses the reference text "Minhaj-ul-Muslim" and provides further details on topics like the pillars of faith and Islam, fiqh principles, and purification. It
This document discusses the five pillars of Islam:
1. Kalima-e-Shahadat (declaration of faith) - declaring there is no god but Allah and Muhammad is his prophet.
2. Salat (prayer) - the obligatory five daily prayers while facing Mecca, including standing, bowing, and prostrating.
3. Zakat (charity) - giving 2.5% of one's wealth to the poor annually.
4. Sawm (fasting during Ramadan) - abstaining from food and drink from dawn to sunset during Ramadan.
5. Hajj (pilgrimage to Mecca) - performing Hajj
[Salafi publications] reading in kashf al shubhaat part 2Khalid Abdul Kareem
1) The document discusses the true nature of Tawheed (monotheism) as called to by the prophets, which is making all forms of worship solely for Allah alone, both internal and external acts.
2) It explains that while the polytheists affirmed Allah's lordship, their shirk came from seeking intercession from other beings and setting up intermediaries between themselves and Allah.
3) Many Muslims today are ignorant of the full meaning of the Shahadah ("There is no god but Allah"), not realizing it requires exclusively worshipping Allah in all manners, as even the ignorant polytheists understood at the time.
The document provides a preface on supplications and ziyaarat (salutations) in Islam. It discusses:
1) Supplications are profound lessons in monotheism, creed, and ethics. They explain Islamic laws and injunctions.
2) Ziyaarat are conversations with Allah's infallible proofs - the Prophet and Imams. Recognizing and loving them through ziyaarat is obligatory to approach Allah.
3) Proper manners for supplication include knowing what you say, sincerity of heart, dependence on Allah even when content, recognizing Allah's greatness, and expecting your needs to be fulfilled.
The document provides a preface on supplications and ziyaarat (salutations) in Islam. It discusses:
1) Supplications are profound lessons in monotheism, creed, and ethics. They explain Islamic laws and injunctions.
2) Ziyaarat are conversations with Allah's infallible proofs - the Prophet and Imams. Recognizing and loving them through ziyaarat is obligatory to approach Allah.
3) Proper manners for supplication include knowing what you say, sincerity of heart, dependence on Allah even when content, recognizing Allah's greatness, and expecting your needs to be fulfilled.
Kitaab At-Tawheed
Kitab at-Tawheed written by Shaykh Muhammad ibn ‘Abdul Wahaab. It is an excellent and comprehensive book. It illuminates to the reader the light of tawheed [the Oneness of Allah]; tawheed, the very foundation of this deen, the single most important concept and the purpose behind our creation.
This document discusses several questions related to Islamic rulings and theology. It provides detailed responses to questions about visiting the Prophet's grave, divorce during anger, and attributes of Allah. The responses clarify different scholarly opinions and aim to correct misconceptions. The document also warns against certain claims made by some callers and advises caution when editing classical texts to avoid introducing innovations.
This document summarizes the key points from chapters in the book "Kitaab At-Tawheed" by Shaikh Imam Muhammad Abdul-Wahhaab. It discusses various topics related to tawheed (monotheism in Islam), including:
1. The purpose of creation is to worship Allah alone.
2. Allah has sent messengers to all communities commanding them to worship Him alone and reject all false gods.
3. Worship of Allah alone is obligatory, and one must also be dutiful to parents.
4. Acts like associating partners with Allah in worship, unlawful killing, shameful sins, and disrespecting parents are strictly prohibited.
The document provides details about the Prophet Muhammad's conduct during the Hajj pilgrimage, with a focus on his conduct towards Allah, Muslims in general, and his family members. It describes how the Prophet strengthened his relationship with Allah through acts like reciting the talbiyah, observing sincere devotion in all deeds, and making excessive supplications. It also discusses how he repudiated the practices of polytheists and emphasized following the example of Prophet Ibrahim.
The document provides an overview of the Islamic practice of prayer or salat. It discusses the importance of prayer in Islam as one of the five pillars and as a way for Muslims to connect with God. It describes the requirements for ritual prayer (salat) including purification, facing Mecca, and praying five times daily. The document also discusses other types of prayers like supplication (dua) that can be done at any time.
The document provides an overview of Islam, including its key beliefs, practices, and history. It discusses that Islam means submission to God and is the second largest religion. The core beliefs of Muslims include the oneness of God, prophets including Muhammad, holy books like the Quran, angels, judgment day, and life after death. It then describes the life of Muhammad and the origins and spread of Islam. The five pillars of Islam - declaration of faith, prayer, charity, fasting, and pilgrimage - are explained. The divisions between Sunni and Shia are also briefly mentioned.
This is a presentation on the hadith "Allah is pure" produced by students at the Higher Institute for Islamic Studies in Foreign Languages in Cairo, Egypt.
1) The document discusses why prayer is important for Muslims. It explains that prayer helps humans recognize their weakness before Allah and show humility and gratitude to the Creator.
2) It describes how the Prophet Muhammad was first instructed to pray by the angel Gabriel and how prayer became one of the five pillars of Islam.
3) Prayer gives believers a spiritual ascension five times a day and a chance to communicate directly with Allah through reciting verses from the Quran. Maintaining the five daily prayers is crucial to strengthening one's faith.
1) The document discusses why prayer is important for Muslims. It explains that prayer helps humans recognize their weakness before Allah and show humility and gratitude to the Creator.
2) It describes how the Prophet Muhammad was first instructed to pray by the angel Gabriel and how prayer became one of the five pillars of Islam.
3) Prayer gives believers a spiritual ascension five times a day and a chance to communicate directly with Allah through reciting verses from the Quran. Maintaining the five daily prayers is crucial to strengthening one's faith.
This document provides guidance and etiquette for visiting holy sites in Iraq, with a focus on preparing for and conducting ziyarah (pilgrimage) to the shrines of Imam Ali, Imam Husayn, and Imam Abbas in Najaf and Karbala. It outlines proper conduct, recommended prayers and supplications, and merits of visiting these sites, emphasizing humility, respect, and spirituality.
The document provides background information on the Ghadeer-e-Khum incident where the Prophet Muhammad declared Ali as the master of all believers in front of over 100,000 Muslims. It describes the location of Ghadeer-e-Khum near Mecca, the urgent revelation received, the sermon given by Muhammad establishing Ali's leadership, and the oath of allegiance sworn to Ali. The document also lists hadiths, historical reports, and over 300 scholars who have narrated accounts of this event over 14 centuries.
Introduction to Fishing in Ontario
2019 June
High Level Introduction to various aspects of the fishing in Ontario, Canada, including direction to understand the highlight points of rules & regulations in Ontario.
The document discusses the benefits of meditation for reducing stress and anxiety. Regular meditation practice can help calm the mind and body by lowering heart rate and blood pressure. Studies have shown that meditating for just 10-20 minutes per day can have significant positive impacts on both mental and physical health over time.
The document discusses key events related to the Dajjal (False Messiah), including:
1) The emergence of minor dajjals (imposters) preceding the major Dajjal.
2) The major Dajjal will emerge claiming divinity and will have supernatural abilities to deceive many.
3) Jesus will return and kill the Dajjal, marking one of the major signs of the approaching Day of Judgment.
The document provides context around the sequence of events and signs that will occur before and after the Dajjal according to Islamic eschatology. It aims to clarify correct beliefs and dispel misconceptions regarding the Dajjal.
The document discusses the topic of Dajjal (False Messiah or Anti-Christ in Islamic eschatology) in several sections, including its importance, sequence of events involving Dajjal, physical attributes of Dajjal, emergence of Dajjal, allies and enemies of Dajjal, and protection against Dajjal. It mentions that Dajjal will emerge before the return of Isa (Jesus) and Mahdi, and will be killed by Isa after claiming to be God and misleading many people, and that believers can protect themselves by taking refuge in God and reciting certain verses of the Quran.
The document discusses the purpose of human existence and the value of worldly life according to the Quran and hadith. It emphasizes avoiding doubt, exercising self-control, and avoiding haram activities as they can impede worship and fulfilling the true purpose of life.
Muhammad - The Best & Successful Among MenShane Elahi
- This is a brief summary of comments made by the non-muslim leading scholars about the Prophet Muhammad (may peace and blessings be upon him), the Prophet of Islam.
- The presentation is not mine but from unknown brother. May Allah bless him and consider this effort as Sadaqa Zaria for him.
- Brief review of Tawheed & brief discussion about Angels & Jinns in Islam.
- As this discussion will cover intangible things which are solely dependent on the belief of Tawheed, it is prudent that we prepare ourselves to accept this information, specially how to deal with these abstract matters, matters which are out of our sight. If one does not believe in Allah then belief in these are solely disputable concepts, not facts. Lets us clear our doubt in light of what Allah & His Prophet (saw) has to say about them and what are the prescribed actions for us to address them.
The document discusses the key pillars of Al-Qadar in Islam according to Islamic theology:
1) Al-Ilm - Allah's complete knowledge encompassing all things past, present and future.
2) Al-Kitabah - Allah's writing of all things in the Preserved Tablet before creation.
3) Allah's Mashee'ah - Allah's will that determines what occurs in the universe.
4) Al-Khalaq - Allah as the sole Creator of everything and anything that exists.
- Brief discussion on Jinn or Devil or Demon or Satan in Islam
- How a believer can protect self from possession
- How to do Rukiyah or exorcism in Islam
The document discusses various aspects of angels in Islam based on Quranic verses and hadith. It mentions angels such as Jibreel, Mika'il, Israfeel, the angels that guard Hellfire and Paradise, the angels in the grave recording deeds, and the angel of death.
The document discusses various aspects of the great gathering that will occur on the Day of Judgement. It describes how people will be resurrected onto a new, pure earth and heavens. It notes that all creation, including animals and plants, will be resurrected. It provides details on the physical state of humans and describes how some people will be the first to be resurrected or dressed, such as the Prophet Muhammad (SAW) and Ibrahim (AS). It outlines how people will gather in different groups based on their deeds and qualities in life, such as the arrogant, givers of charity, and those who memorized the Quran.
This document provides a brief discussion on jinn. It discusses that belief in jinn is an obligatory part of faith in Islam. It defines jinn linguistically and technically as accountable beings created from fire that are invisible to humans. It discusses the position of other faiths like Judaism, Christianity, and pagan Arabs regarding jinn. It explains the wisdom behind creating jinn and Iblees/Satan. It discusses the characteristics of jinn like their abilities, weaknesses, marriage, dwelling places, and possession of humans. It explains that Iblees is one of the jinn who disobeyed Allah and is the enemy of mankind. The document also discusses the qareen, which is an intimate
This document provides a brief discussion on angels, which are one of the components of faith (Iman) in Islam. It defines angels as spiritual creations of God that were created to worship Him. It outlines the beliefs about angels in other faiths such as Judaism, Christianity, and the pagan Arabs. It then discusses the specific roles and characteristics of important angels like Gabriel and Michael. The discussion emphasizes that belief in angels is the second pillar of faith in Islam.
The document discusses several key Islamic beliefs about the afterlife:
1) It provides proof from the Quran and hadiths for the Islamic belief in resurrection and judgement.
2) It describes the blowing of the horn and different opinions on how many times it will blow before the Day of Judgement.
3) It describes the gathering of all humans and jinn on the Plain of Resurrection and mentions some groups of people who will be resurrected or gathered together.
4) It discusses the standing before Allah for judgement, the concept of intercession, and places like al-Hawd (pool) and as-Sirat (bridge) that believers must cross.
... What are the etiquette in times of Sickness, Last Moment & Death ? ... What can we do to benefit our passed away loved ones, even after their death ? ... Is our deceased loved one a Shaheed / Mrtyr ? ...
The document discusses beliefs related to the Last Day in Islam. It covers:
1. Belief in the Last Day is an essential part of faith in Islam. It includes believing in the end of time, death, resurrection, judgement, and the afterlife.
2. There will be major and minor signs preceding the Last Day. The major signs will be unambiguous events like the emergence of Dajjal and descent of Isa. The minor signs include social and moral changes like increasing interest in materialism.
3. Death initiates the soul's journey and life in al-Barzakh until resurrection on the Last Day, when people will be judged and sent to Jannah or Jahann
The document discusses Islamic beliefs about the Last Day and its signs. It covers several topics including belief in the Last Day as a pillar of faith, the major and minor signs of the Last Day prior to Judgment Day, death and the journey of the soul, questioning in the grave, and rewards and punishments experienced in the grave until Judgment Day. The document provides details from hadith and Quranic verses to support the various beliefs.
- Brief detail on creating and managing an ideal Islamic Family.
- Covers the relationship between husband and wife
- How to bring up a righteous child
- Fell free to download this material and customize.
The Revelation Chapter 7 Working Copy.docxFred Gosnell
John witnesses the sealing of God's 144,000 witnesses, and he hears the crying out or shouting of an unnumbered multitude of those who have been saved during the great tribulation.
This is an intermission scene before opening the seventh seal. We have seen six seals opened revealing of the events that would shortly occur. The first 4 reveal what was to occur in the great tribulation during the destruction of Jerusalem by the Romans in AD70.
The fifth seal reveals the question from those slain as to when the Lord would avenge their death. The sixth seal reveals the answer to them from the One on the throne and of the Lamb which would be the punishment of their persecutors and accomplices. John sees four messengers/angels holding back the four winds of the earth & keeping them from blowing on the earth, the sea or any tree. In this figurative language, these are not heavenly messengers/angels. These represent those who are trying to restrain the word of God everywhere. Their efforts are restrained by the messenger in verse 2, preventing them from holding back the 4 winds, the spread of the gospel of Christ by His messengers/angels. These 4 winds stand on the four corners of the earth, Rome’s worldwide influence to stop its spread. But the gospel will be preached in all the earth. See the study for the Bible passages that support this. John hears the commands given relating to the sealing of the servants of God and the figurative number representing them. John sees a great multitude standing before the throne of all nations and kindreds and people and tongues who are clothed with white robes. All the messengers/angels stood around the throne and the elders and the four beasts fell before the throne and worshipped God. One of the elders asks John what those were that were wearing white robes. John said he knew and the elder identifies them. The chapter ends with his explanation.
Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
"Lift off" by Pastor Mark Behr at North Athens Baptist ChurchJurgenFinch
23 June 2024
Morning Service at North Athens Baptist Church Athens, Michigan
“Lift Off” by Pastor Mark Behr
Scriptures: Luke 24:50-53; Acts 1:6-11.
We are a small country Church in Athens Michigan who loves to reach out to others with the love of God. We worship an Awesome God who loves the whole world and wants everyone to see and understand what He has done for us. (1 Corinthians 15:1-4) We hope you are encouraging by our Sunday Morning sermon videos. If you are ever in the area, please feel free to attend our Sunday Morning Services at North Athens Baptist Church 2020 M Drive South, Athens, Michigan. If you have any question and would like to talk to Pastor Mark, or have prayer request please call the church at (269) 729-553
Sunday School: 9:30 a.m.
Morning Service: 10:45 a.m.
Full Morning Service on Facebook Live at: https://www.facebook.com/groups/nabc2020athensmichigan
Sermon Only Live on YouTube at: https://www.youtube.com/@NABC2020AthensMI
Sermon Only Audio of Morning Sermon at: https://soundcloud.com/user-591083416
Powerful Magic Rings+27604255576 for Money Fame Job Promotions Gambling in So...MalikAliMohamad1
›:› Powerful Magic Rings+27604255576 for Money Fame Job Promotions Gambling in South Africa Botswana, Zimbabwe, Jordan,Kuwait,Turkey,Belgium,Saudi Arabia, Australia, Malaysia Limpopo polokwane nambia Johannesburg,Lebanon, zambia,USA,kenya,california, dallas, England,German,spain, Jamaica,St,Lucia, Brasil,Germany ,Austria, Vancouver, Denmark,Hongkong,China,,pretoria, Durban, Australia, Zimbabwe,Wales,France,Harare,Cairo, philippines,china, Norway,Sweden,Cameroon,Botswana ,Namibia, Tanzania,Northerncape,Newyork,limpopo,london, venezuela,Chile,Sweden, Kenya, Denmark, Rwanda, Oman, Qatar,Dubai,Poland,Lesotho,Canada, United Kingdom…
nambia Botswana
Powerful Magic Rings++27604255576 Money ~Fame~ Job Promotions~ Gambling in South Africa, Botswana, Zimbabwe, Jordan,Kuwait,Turkey,Belgium,Saudi Arabia, Australia, Malaysia , Johannesburg,Lebanon, zambia,USA,kenya,california, dallas, England,German,spain, Jamaica,St,Lucia, Brasil,Germany ,Austria, Vancouver, Denmark,Hongkong,China,,pretoria, Durban, Australia,+27604255576 Zimbabwe,Wales,France,Harare,Cairo, philippines,china, Norway,Sweden,Cameroon,Botswana ,Namibia, Tanzania,Northerncape,Newyork,limpopo,london, venezuela,Chile,Sweden, Kenya, Denmark, Rwanda, Oman, Qatar,Dubai,Poland,Lesotho,Canada, United Kingdom…+27604255576
This Mystic Ring is very strong and powerful and can change the life of the wearer. This Ring is spiritually prepared and there are lots of rituals and ceremonies done on the ring and then it is prepared, Again this ring is very safe and will always give lots of success and happiness to the wearer. It has lots of positive energies in it so that it can destroy any type of Black Magic, Evil Eye, Negative Energy, Hex or Curse that is on you. If can destroy all your enemies and also punish them. Also on wearing the ring it will make your subconscious mind power very strong and powerful so that you will also have financial gains, your money problems will be over and also you will be successful in the fields of Lottery and Gambling. It will protect you from any type of unknown accidents and evil. Also this ring will make your love stars very strong and powerful so that you will attract opposite sex, and also will get any person you desire.
+27604255576
+27604255576 This powerful ring will warn you in your dreams if any thing good or bad is going to happen so that you will always be safe and protected from unknown dangers coming to you. So in all you will have money, fame, love and every thing that you may desire. Again it is difficult to explain the wonders of this ring unless you will try your self.
+27604255576
Call/whatsapp: +27604255576
taittreya upanishad - tradition of yoga and Upanishads, this concept of panch...Karuna Yoga Vidya Peetham
In his search towards reality or the unchanging fundamental unit of this universe, a scientist started with the external gross world of solid matter which is simple and easy to see, divide, and do experiments with.
This search led him through steps of understanding of this entire world of matter starting from elements, molecules, atoms, protons, neutrons and electrons;
He further understood that it is all packets of energy.
The atoms conglomerate together to form various chemicals; our body is therefore a permutation and combination of various chemicals. (Packets of energy in various configurations) When they join together they form molecules, cells, tissues organs, etc.
These follow certain well defined laws of nature and are controlled by nervous (electrical) and chemical (hormones) mechanisms to bring about movement and action in each and every cell.
Thus annamaya kosha is the physical frame which the grossest of the five Koshas.
chakra yoga
Number of petals: 4 Location: Base of the spine Name: Foundation
Plane: Physical plane Sense Organ: Nose Work Organ: Anus Sense: Smell Element: Earth Shape: Square Sound: Lang
Muladhara is the root centre of physical experience, located at the base of the spine, the sacral plexus. The square represents the earth itself, the four dimensions and the four directions. Four allows for completion, and earth embodies the elements and conditions for human completion on all levels.
Muladhara Chakra is the meeting place of the three main nadis: Ida, Pingala and Sushumna. The downward-pointing triangle indicates the downward movement of energy and the three main nadis.
The seed mantra is Lam, the yellow square represents the earth element. The Muladhara chakra governs the vital breath Apana. An inverted triangle in the centre of the square encloses the unmanifest Kundalini, represented as a snake wrapped in three and a half coils around the svayambhu (self born) linga. Because her mouth faces downward, the flow of energy is downward.
The opening at the entrance of the sushumna is called brahma-dvara, the door of Brahma, which is closed by the coils of the sleeping Kundalini. As soon as one begins working with Muladhara chakra, this dormant energy awakens, raises its head and flows freely into the channel of Sushumna, the central nerve canal that runs along the spine. These two aspects of the kundalini: sleeping and waking, are identified as her “poison” and her “nectar.” The kundalini is poison when she remains asleep in the lower abdomen; she is nectar when she rises up through Sushumna, the medial channel, to reunite with Siva, the Absolute, in the yogin’s cranial vault.
In the pericarp is found the presiding deity Brahma, the lord of creation. His skin is the color of wheat, he wears a yellow dhoti and a green scarf. Brahma is four-faced, four-armed, holding in his upper left hand a lotus flower, the symbol of purity.
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
36. Major Shirk
Minor Shirk
Bidah
Minor Sin
Makruh :: Disliked but when done not sin
Permissible or Halal
37. Ruboobiyyah Major Shirk
Uloohiyyah Major + Minor Shirk
Minor Shirk in Worship Riya
Minor Shirk in Tongue
Minor Shirk of Limbs Amulets, charms
38. Dua
Dua constitutes all 3 parts of Tawheed
Shirk in Dua is more worse than Shirk in Prostration
Isti’azaah
Seek exclusive refuge in Allah
Isti’naah
Supernatural
Natural
Tawakkul
Action of the Heart
Putting one’s full trust in Allah
Sabr
3 types of Sabr
Sabr is Constant Action of Worship
Sabr in Restraining from Sin
Sabr in Response to situations
39. Vowing
Conditional promise in the name of Allah :: Discouraged
Sacrifice
Eid – ul - Adha
Tawaf
Hajj
Prostration
2 types
Sajda of Respect
Angels prostrated to Adam
Yacob (as) prostrated to Yusuf (as)
Sajda of Worship
40. As per the advice of Shaykh Ahmad, Mutafa had asked the people who visited the Mausoleum of
the Hazrat why they would come to the grave. The first category of respondents has already
been mentioned. The second category of people claimed that they were only asking the Hazrat
to ask Allah ta‟ala for what they wanted. They were not making dua‟ to the Hazrat but merely
making tawassul through him. They fully acknowledged that dua‟ could only be done to Allah,
but just like a King is approached through his ministers, similarly Allah may only be approached
through the pious saints.
Some of these people would ask the Hazrat to ask Allah. As one of them said, “We only go
to the Hazrat‟s grave since he can hear us in it, and then we ask him to make dua‟ on our
behalfs, just like we would to do any living saint.” So they said they were using the Hazrat
as an intercessor.
Others amongst them asked Allah using the status of the Hazrat, for example by saying, “O
Allah! In the name of the Hazrat, please forgive our sins!”
The third category claimed that they were making dua‟ to Allah directly, but they wanted
the barakah of the grave of the Hazrat. Thus, since they were in such a holy location, their
dua‟s (or so they claimed) would have a higher chance of being accepted.
Hence, many of them travelled from far and wide in order to visit this „blessed‟ grave, and
make dua‟ to Allah to grant them their needs. Many amongst them would also read
„Faatiha‟ for the Hazrat.
Editor's Notes
---- Tawheed is not uniquely defined in the Quran & Sunnah
----
---- Ruboobiyyah necessitates Uloohiyyah, and Uloohiyyah implies Ruboobiyyah.
Innate nature of man to identify the oneness of Allah. Muhsin Khan: So set you (O Muhammad SAW) your face towards the religion of pure Islamic Monotheism Hanifa (worship none but Allah Alone) Allah's Fitrah (i.e. Allah's Islamic Monotheism), with which He has created mankind. No change let there be in Khalq�illah (i.e. the Religion of Allah Islamic Monotheism), that is the straight religion, but most of men know not. [TafsirAt�Tabari, Vol 21, Page 41]Yusuf Ali: So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not.Sahih International: So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know. ( ar-Ruum 30.30 ) If the child were left alone, he would worship Allah in his own way, but all children are affected by those things around them, seen or unseen.The Prophet (PBUH) reported that Allah said, "I created my servants in the right religion but devils made them go astray". The Prophet (PBUH) also said, "Each child is born in a state of "Fitrah", then his parents make him a Jew, Christian or a Zoroastrian, the way an animal gives birth to a normal offspring. Have you noticed any that were born mutilated?" (Collected by Al-Bukhaaree and Muslim). Muhsin Khan: And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam's loin his offspring) and made them testify as to themselves (saying): "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: "Verily, we have been unaware of this."Yusuf Ali: When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful":Sahih International: And [mention] when your Lord took from the children of Adam – from their loins – their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] – lest you should say on the day of Resurrection, "Indeed, we were of this unaware."( al-A’raf 7.172 ) Unique Example of Fitra :: Australia [ will not talk about any other African or Amazonian Tribe ] It is a continent whose culture, social and religious history can be traced back to at least twenty-five thousand years. Many scholars extend it to forty thousand years or beyond. According to some researchers, however, this period could extend even to a past as remote as one hundred and thirty thousand years of unbroken, unadulterated and undisturbed growth of religion. The Wiimbaio tribe, for instance, believed that while engaged in the process of the creation of earth, God remained close at hand but having finished His work He ascended back to the loftiness of the constellations. Similarly, the Wotjobaluk tribe believed Bunjil to be a Supreme Being, who once lived on the earth as a great man but eventually ascended to the sky. The sociologists, when referring to these beliefs, very often forget to inform the reader that these and all the other five hundred or more tribes, did believe in the eternity of the Creator; whether He took human form or not is only incidental and not central to the issue. Again, what is central to their belief is the fact that the earth and whatever it contained did not eternally coexist with the Supreme Creator.
Innate nature of man to identify the oneness of Allah. Muhsin Khan: So set you (O Muhammad SAW) your face towards the religion of pure Islamic Monotheism Hanifa (worship none but Allah Alone) Allah's Fitrah (i.e. Allah's Islamic Monotheism), with which He has created mankind. No change let there be in Khalq�illah (i.e. the Religion of Allah Islamic Monotheism), that is the straight religion, but most of men know not. [TafsirAt�Tabari, Vol 21, Page 41]Yusuf Ali: So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not.Sahih International: So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know. ( ar-Ruum 30.30 ) If the child were left alone, he would worship Allah in his own way, but all children are affected by those things around them, seen or unseen.The Prophet (PBUH) reported that Allah said, "I created my servants in the right religion but devils made them go astray". The Prophet (PBUH) also said, "Each child is born in a state of "Fitrah", then his parents make him a Jew, Christian or a Zoroastrian, the way an animal gives birth to a normal offspring. Have you noticed any that were born mutilated?" (Collected by Al-Bukhaaree and Muslim). Muhsin Khan: And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam's loin his offspring) and made them testify as to themselves (saying): "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: "Verily, we have been unaware of this."Yusuf Ali: When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful":Sahih International: And [mention] when your Lord took from the children of Adam – from their loins – their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] – lest you should say on the day of Resurrection, "Indeed, we were of this unaware."( al-A’raf 7.172 ) Unique Example of Fitra :: Australia [ will not talk about any other African or Amazonian Tribe ] It is a continent whose culture, social and religious history can be traced back to at least twenty-five thousand years. Many scholars extend it to forty thousand years or beyond. According to some researchers, however, this period could extend even to a past as remote as one hundred and thirty thousand years of unbroken, unadulterated and undisturbed growth of religion. The Wiimbaio tribe, for instance, believed that while engaged in the process of the creation of earth, God remained close at hand but having finished His work He ascended back to the loftiness of the constellations. Similarly, the Wotjobaluk tribe believed Bunjil to be a Supreme Being, who once lived on the earth as a great man but eventually ascended to the sky. The sociologists, when referring to these beliefs, very often forget to inform the reader that these and all the other five hundred or more tribes, did believe in the eternity of the Creator; whether He took human form or not is only incidental and not central to the issue. Again, what is central to their belief is the fact that the earth and whatever it contained did not eternally coexist with the Supreme Creator.
“There is none like Him. (Ash-shura 42:11)“He is first and the last. (al-Hadeed 57:3)If He is not temporal, then He must be eternalEternal without beginning or end“He begets not, nor is He begotten” (Al-Akhlas 112:3)If He is eternal without any cause, then He must not be begotten and by corollary He would not beget.“Allah – There is no God deserving of worship but He, the ever-living, the self-sufficient [and] omnipotent” (al-Baqarah 2:255) If He is not temporal, and is eternal without cause, then nothing causes Him to exist or cease to exist, and nothing can cause Him to exist or prevent Him from existing; so He must be self-sufficient“Verily your Lord does what He wills” (Huud 11:107)“God is alive” (al-Baqarah 2:255)“The Knower of the unseen and seen” (al-An’aam 6:73)
Ontological Proof The argument examines the concept of God and argues that if we can conceive of God he must existFLAW :: Since we can conceive Avatar movie, it exists. Cosmological ProofEverything that exists has a cause of its existenceThe universe existsThe universe has a cause of it existence, therefore God exist being the causeDomino Affect :: God moved the first dominoFLAW :: God now has no control of the domino affect Teleological Proofthe world is too complex, orderly, adaptive, apparently purposeful or beautiful to have occurred randomly or accidently.Therefore, the world must have been created by a sentient, intelligent, wise or purposeful beingGod is a sentient, intelligent, wise or purposeful beingTherefore, God exists.
Ontological Proof The argument examines the concept of God and argues that if we can conceive of God he must existFLAW :: Since we can conceive Avatar movie, it exists. Cosmological ProofEverything that exists has a cause of its existenceThe universe existsThe universe has a cause of it existence, therefore God exist being the causeDomino Affect :: God moved the first dominoFLAW :: God now has no control of the domino affect Teleological Proofthe world is too complex, orderly, adaptive, apparently purposeful or beautiful to have occurred randomly or accidently.Therefore, the world must have been created by a sentient, intelligent, wise or purposeful beingGod is a sentient, intelligent, wise or purposeful beingTherefore, God exists.
All religions claim that God is an all-powerful entity. So it is possible that God can create something so heavy that He cannot lift it ?Is it possible for God to create a circle with four sides ? Or an object that’s exists and doesn’t exist at the same time ?The Theory of Evolution proves that we are descendants of other beings. Science explains everything – there is no need to believe in supernatural God. It is historically clear that religions have been tools used by the powers-that-be to control the masses. Religion is the single most-important cause of social upheaval, wars and death. Is it possible that a true religion would allow this ?It is not possible for an All-Merciful God to allow such suffering as we see in the world today. People dying of hunger and starvation, natural disasters destroying hundreds and millions of lives, unnecessary diseases, plagues and wars, and the list goes on. The existence of evil clearly proves that an All-Powerful, All-Merciful God cannot exist.God is unnecessary to our life; hence, He does not existWhich God, when there are more than 500 Gods ? Hence, he does not exist.There is no proof for the existence if God, hence He does not existIf everything is created, then who created God?Do you exist ? Does God Exist ?
Uloohiyyah Rubuubiyah alone is not sufficientIf a Muslim says I believe in Allah and that’s it, then that person is as equal to Shaytan (Iblis)Shaytan, even after believing Allah, He called him Kafer.To be a Muslim, he/she must also believe in Allah’s Uloohiyyah Al-Hashr 059.016 Muhsin Khan: (Their allies deceived them) like Shaitan (Satan), when he says to man: "Disbelieve in Allah." But when (man) disbelieves in Allah, Shaitan (Satan) says: "I am free of you, I fear Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)!"Yusuf Ali: (Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!"Sahih International: [The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allah, Lord of the worlds." Al-Hashr 059.017 Muhsin Khan: So the end of both will be that they will be in the Fire, abiding therein. Such is the recompense of the Zalimun (i.e. polytheists, wrong-doers, disbelievers in Allah and in His Oneness, etc.).Yusuf Ali: The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers.Sahih International: So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrong-doers. Similarly, Prostration is only one act of Tawheed, which is Uloohiyyah. It is only with Doa that it becomes complete.More than 500 verses in Quran, speaking against doing Doa to other than Allah.
Al-Hashr 059.016 Muhsin Khan: (Their allies deceived them) like Shaitan (Satan), when he says to man: "Disbelieve in Allah." But when (man) disbelieves in Allah, Shaitan (Satan) says: "I am free of you, I fear Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)!"Yusuf Ali: (Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!"Sahih International: [The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allah, Lord of the worlds." Al-Hashr 059.017 Muhsin Khan: So the end of both will be that they will be in the Fire, abiding therein. Such is the recompense of the Zalimun (i.e. polytheists, wrong-doers, disbelievers in Allah and in His Oneness, etc.).Yusuf Ali: The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers.Sahih International: So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrong-doers. Similarly, Prostration is only one act of Tawheed, which is Uloohiyyah. It is only with Doa that it becomes complete.More than 500 verses in Quran, speaking against doing Doa to other than Allah.
Knowledge :: which negates ignoranceCertainity :: which negates doubtAcceptance of it :: which negates rejection or denialSubmission to it :: which negates disobedienceSincerity and purity of intent :: which negates shirkTruthfulness :: which negates hypocrisyLove and devotion to shirk and its people includes disassociation from and contempt of Allah’s religion and His people, and vice versa.
Concept of Ibaadah in IslamAs per Ibn-Taymiyyah (R:) “A comprehensive term, encompassing all apparent and hidden acts and statements that are beloved by Allah” Types of Actions Ibadaah :: All religious actionQurbah :: natural action with intention. I,e, sleeping with the intent to pray TahajjudMu-aamalah :: Natural action, eating, bathing. Example :: Walking to the Mosque from home and coming back from Mosque to home
Worship :: Revolves around Love, Fear and Hope. Bird example LoveLove of the DevineSole right to AllahLove for the sake of the DevineLove for Rasul for the Sake of AllahNatural LoveAs long this does not interfere with the higher levels of love, it is ok. FearFear of DevineSole right to AllahNatural FearIf this interferes with higher level of fear then this is disbeliefTo fear dog is natural fearTo fear Jinn/Shaytan can/will lead to disbelief HopeHope that good deeds will be acceptedHope that sins will be forgivenHope of wordly good. This should be in Allah, but if you fall short of that then it is a minor shirk
Shirk Opposite of Tawheed is ShirkNegation of elements of Tawheed is ShirkShirk in essence means, giving Allah’s rights to other than He.
Surah Nuh :: 071.023 Sahih International: And said, 'Never leave your gods and never leave Wadd or Suwa‘ or Yaghūth and Ya‘ūq and Nasr.
Allah will never forgive Shirkan-Nisa 004.116 Muhsin Khan: Verily! Allah forgives not (the sin of) setting up partners in worship with Him, but He forgives whom he pleases sins other than that, and whoever sets up partners in worship with Allah, has indeed strayed far away. Yusuf Ali: Allah forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with Allah, Hath strayed far, far away (from the right). Sahih International: Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray.
Permanent AbodeShirk prohibits a person from entering Paradise Al Mai’dah 005.072 Muhsin Khan: Surely, they have disbelieved who say: "Allah is the Messiah ['Iesa (Jesus)], son of Maryam (Mary)." But the Messiah ['Iesa (Jesus)] said: "O Children of Israel! Worship Allah, my Lord and your Lord." Verily, whosoever sets up partners in worship with Allah, then Allah has forbidden Paradise for him, and the Fire will be his abode. And for the Zalimun (polytheists and wrong�doers) there are no helpers.Yusuf Ali: They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.Sahih International: They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah – Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.
Destroyer of good deedsShirk destroys all of a person’s good deeds.Takes out the person from the fold of IslamNullifies marriageStrips off the right of inheritanceStrips off all Islamic rightsEven a prophet would have suffered the same consequence Az-Zumar 039.065 Muhsin Khan: And indeed it has been revealed to you (O Muhammad SAW), as it was to those (Allah's Messengers) before you: "If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers."Yusuf Ali: But it has already been revealed to thee,- as it was to those before thee,- "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)".Sahih International: And it was already revealed to you and to those before you that if you should associate [anything] with Allah, your work would surely become worthless, and you would surely be among the losers."
Prevents others from seeking forgiveness for the personIf a person dies in a state shirk, it is prohibited for Muslims not to seek forgiveness for himProphet (saw) said to his uncle at the time of his passing away, “ O my Uncle! Say one phrase by which I will argue your case in front of Allah” At-Taubah 009.113 Sahih International: It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.At-Taubah 009.114 Sahih International: And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to Abraham that his father was an enemy to Allah, he disassociated himself from him. Indeed was Abraham compassionate and patient.At-Taubah 009.115 Sahih International: And Allah would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allah is Knowing of all things.
Shirk Opposite of Tawheed is ShirkNegation of elements of Tawheed is ShirkShirk in essence means, giving Allah’s rights to other than He.
Major ShirkMinor ShirkBidahMinor SinMakruh :: Disliked but when done not sinPermissible or Halal
Ruboobiyyah :: Major ShirkWuloohiyyah :: Major + Minor Shirk Minor Shirk in Worship :: Riya :: Show off in prayerMinor Shirk in Tongue :: Only can swear by Allah but not extremeMinor Shirk of Limbs :: Amulets, charms.
Manifestation of Ibadaah DuaDua constitutes all 3 parts of TawheedShirk in Dua is more worse than Shirk in Prostration Isti’azaahSeek Refuge to AllahExclusively to Allah Isti’naah :: Seeking help Two TypesSupernaturalOnly Allah can do so and beyond human beings powerNaturalThis is acceptable as long we do not make it exclusiveExample :: Shane helped me. It is was not for Shane I would not have survived. TawakkulAction of HeartPutting one’s trust in AllahPerfection of this means is to cut off hope of any good from any created onject. SabrThree types of Sabr :: From highest to lowest Sabr in Constant Action of WorshipSabr in RestrainingFrom SinSabr in ResponseTo situations
Manifestation of Ibadaah VowingConditional promise in the name of Allah :: Discouraged SacrificeEidulAdha TawafHajj acts ProstrationTwo TypesSajda of RespectAngels prostrated to AdamYacob (as) prostrated to Yusuf (as)Prophet prohibited this. Explain ! Sajdah of WorshipThis is exclusive to Allah.
•Are there „Saints‟ in Islam?•Origins of Shirk•Description of the Prophet Muhammad•Grave Worship & Mausoleums•How about visiting graves?Origins of Shirk :: Begins with showing rightful respect to ordinary people and gradually through generations it converts to undue worshipping. Surah Nuh :: 071.023 Sahih International: And said, 'Never leave your gods and never leave Wadd or Suwa‘ or Yaghūth and Ya‘ūq and Nasr. Things to Consider Prophet has no ability to answer DuaSurah Al Araf 7 :: 187 – 188007.187Sahih International: They ask you, [O Muhammad], about the Hour: when is its arrival? Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allah, but most of the people do not know."007.188Sahih International: Say, "I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe." Incident of Abu TalibSurah Al-Qasas 28 : 56007.056Sahih International: And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good.Battle of Uhud and Prophets injuryThe Prophet (saw) was wounded on his forehead; a javelin hit his cheek; and Talha blocked a blow of a sword: however, the deflected blow pushed the face plate of his armor into his cheek. So he was wounded in three different ways. At the time, while wiping the blood off the face, the Prophet (saw) said : “How can Allah forgive a people who do this to their Prophet (saw) ?” At this point Allah revealed the following vers.Surah Al-Imran 3 : 128003.128Sahih International: Not for you, [O Muhammad, but for Allah], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers. Remember that the three main leaders of the enemy were Khalid ibnWaleed (on the right flank), IkrimahibnAbi-Jahal (on the left flank) and Abu Sufyan (overall commander). Each one of these three eventually died as a Companion in the best of ways. Grave worship SahihBukhari :: Volume 1, Book 8, Number 419: Narrated 'Aisha: Um Habiba and Um Salama mentioned about a church they had seen in Ethiopia in which there were pictures. They told the Prophet about it, on which he said, "If any religious man dies amongst those people they would build a place of worship at his grave and make these pictures in it. They will be the worst creature in the sight of Allah on the Day of Resurrection." SahihBukhari :: Volume 1, Book 8, Number 426: Narrated 'Aisha: Um Salama told Allah's Apostle about a church which she had seen in Ethiopia and which was called Mariya. She told him about the pictures which she had seen in it. Allah's Apostle said, "If any righteous pious man dies amongst them, they would build a place of worship at his grave and make these pictures in it; they are the worst creatures in the sight of Allah." SahihBukhari :: Volume 1, Book 8, Number 427: Narrated 'Aisha and 'Abdullah bin 'Abbas: When the last moment of the life of Allah's Apostle came he started putting his 'Khamisa' on his face and when he felt hot and short of breath he took it off his face and said, "May Allah curse the Jews and Christians for they built the places of worship at the graves of their Prophets." The Prophet was warning (Muslims) of what those had done. SahihBukhari :: Volume 1, Book 8, Number 428: Narrated Abu Huraira: Allah's Apostle said, "May Allah's curse be on the Jews for they built the places of worship at the graves of their Prophets." About the Madina MosqueReluctantly prayHeaven between the Grave and the Meembar
Shafaah (intercession)Worldly ShafaahSurah An-Nisa 4 : 85Some intercedes for you when you apply for a jobSpiritualSurah az-Zumar 39 :: 44Allah must give permission to Intercede
Surah Saba 34, Ayat 23Sahih International: And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts, they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand.Surah Taha 20, Ayat 109Sahih International: That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.Surah Zukhraf 43, Ayat 86Sahih International: And those they invoke besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.Surah al-Anbiya 21, Ayat 27Sahih International: They cannot precede Him in word, and they act by His command.
General for All it raises their rank in Paradisethey are saved from the fire of the hell before entering itsome will be removed from the fire after having entered it, before their time is completed. People from hellfire will ask the people entering Jannah to ask Allah to forgive them. Specific to the Prophet Intercession to start the Reckoning on the DayIntercession on behalf of his entire Ummah to enter ParadiseIntercession to open the gates of Paradise Is asking for another being’s spiritual intercession in this world considered Shirk ? to ask living person to make dua for you is permissible, provided that it is with belief that Allah is the One Who answers.To ask the dead person at his/her grave to make dua could beShirk :: if you believe that the person you are calling in the grave has the right / obligation that Allah will give him intercession, then this is shirkBida’h :: if you believe that the dead in the grave can hear you in a similar fashion to when he was alive, this is bida’h and a stepping stone to shirk (as was the opinion of Sheikh Ibn-Taymiyyah))If you call out to the dead person from afar while knowing Allah is the one who answers, this is still shirk.
TawassulMeans it is that act which brings you closer to another object. Types of Tawassul Using Allah’s NamesSurah Al-Araf 7 :: 180 Muhsin Khan: And (all) the Most Beautiful Names belong to Allah, so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names. They will be requited for what they used to do.Yusuf Ali: The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited.Sahih International: And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing.Using ones stateUsing Good deeds as reasonSurah Al-Imran 3 :: 16Muhsin Khan: Those who say: "Our Lord! We have indeed believed, so forgive us our sins and save us from the punishment of the Fire." Yusuf Ali: (Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"- Sahih International: Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"Using a Righteous Living PersonSahihBukhari Volume 2, Book 17, Number 123: Narrated Anas: Whenever drought threatened them, 'Umar bin Al-Khattab, used to ask Al-Abbas bin 'Abdul Muttalib to invoke Allah for rain. He used to say, "O Allah! We used to ask our Prophet to invoke You for rain, and You would bless us with rain, and now we ask his uncle to invoke You for rain. O Allah ! Bless us with rain."(1) And so it would rain.
The Prophet (saw) forbade the building of mosques over gravesHe forbade burial of the dead inside the mosquesHe forbade the worship of Allah at places where shirk occurs or has occurredHe forbade the worship of Allah at times when shirk occursHe forbade exaggeration in generalHe forbade Muslims to praise him excessively He forbade his Companions to stand up in his presenceHe forbade image makingHe forbade undertaking a religious journey except to the thre places that Islam has made sacred but with intention of Allah and no one else. Not even the Prophet.He forbade the Muslims to imitate the disbelieversHe commanded that all raised graves be leveledHe reminded Muslims of the true purpose of visiting graveyards and gravesHe forbade certain phrases that lead to shirk.