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CHAPTER FIVE
LINES OF APPROACH AND ACTION
– DIALOGUE ON THE ENVIRONMENT IN THE INTERNATIONAL COMMUNITY
– DIALOGUE FOR NEW NATIONAL AND LOCAL POLICIES
– DIALOGUE AND TRANSPARENCY IN DECISION-MAKING
– POLITICS AND ECONOMY IN DIALOGUE FOR HUMAN FULFILMENT
– RELIGIONS IN DIALOGUE WITH SCIENCE
I. DIALOGUE ON THE ENVIRONMENT
IN THE INTERNATIONAL COMMUNITY
the same ingenuity which has brought about enormous
technological progress has so far proved incapable of finding
effective ways of dealing with grave environmental
and social problems worldwide. LS 164
A consensus could lead,
for example,
• - to planning a sustainable
and diversified
agriculture,
• - developing renewable
and less polluting forms of
energy,
• - encouraging a more
efficient use of energy,
• - promoting a better
management of marine
and forest resources,
• - and ensuring universal
access to drinking water.
LS 165
The post-industrial period may well be remembered as one
of the most irresponsible in history, nonetheless there is reason
to hope that humanity at the dawn of the twenty-first century
will be remembered for having generously shouldered
its grave responsibilities. LS 165
1992 Earth Summit in Rio de Janeiro
Although the summit was a real step forward, and prophetic
for its time, its accords have been poorly implemented,
due to the lack of suitable mechanisms
for oversight, periodic review and penalties
in cases of non-compliance.
• the Basel Convention on hazardous wastes, with its system
of reporting, standards and controls.
• There is also the binding Convention on international trade
in endangered species of wild fauna and flora, which includes
on-site visits for verifying effective compliance.
Thanks to the Vienna Convention for the protection of the ozone layer and its
implementation through the Montreal Protocol and amendments, the
problem of the layer’s thinning seems to have entered a phase of resolution. LS 168
Other
issues of
importance
• Biodiversity
• Desertification
• Climate change
International negotiations cannot make significant progress
due to positions taken by countries which place their national
interests above the global common good. Those who will have
to suffer the consequences of what we are trying to hide will
not forget this failure of conscience and responsibility LS 169
the bishops of Bolivia have stated, “the countries which have
benefited from a high degree of industrialization, at the cost
of enormous emissions of greenhouse gases, have a greater
responsibility for providing a solution to the problems
they have caused”. LS 171
For poor countries, the priorities must be to eliminate extreme poverty and
to promote the social development of their people. At the same time, they need to
acknowledge the scandalous level of consumption in some privileged sectors
of their population and to combat corruption more effectively. They are likewise
bound to develop less polluting forms of energy production, but to do so
they require the help of countries which have experienced great growth
at the cost of the ongoing pollution of the planet. LS 172
Enforceable international
agreements are urgently
needed, since local
authorities are not always
capable of effective
intervention LS 173
OCEANS
The growing problem
of marine waste
and the protection
of the open seas
represent particular
challenges - LS 174
there is urgent need of a true
world political authority –
• -“To manage the global economy;
• - to revive economies hit by the crisis;
• -to avoid any deterioration of the present crisis
and the greater imbalances that would result;
for food security
and peace
- to guarantee the protection
of the environment
- and to regulate
migration:
Benedict XVI
-to bring
about
integral
and timely
disarmament
II. DIALOGUE FOR NEW
NATIONAL AND LOCAL POLICIES
The limits which a healthy,
mature and sovereign society
must impose are those related
to
• foresight and security,
• regulatory norms,
• timely enforcement,
• the elimination of corruption,
• effective responses to
undesired side-effects of
production processes,
• and appropriate intervention
where potential or uncertain
risks are involved LS 177
Short-term growth
in response to electoral interests,
- governments are reluctant to upset
the public with measures which could
affect the level of consumption
or create risks for
foreign investment. LS 178
Because the enforcement of laws is at times inadequate due to corruption,
public pressure has to be exerted in order to bring about decisive political action.
Society, through non-governmental organizations and intermediate groups,
must put pressure on governments to develop
more rigorous regulations, procedures and controls LS 179
To take up these responsibilities and the costs they entail,
politicians will inevitably clash with the mindset of short-term
gain and results which dominates present-day economics
and politics. But if they are courageous, they will attest
to their God-given dignity and leave behind a testimony
of selfless responsibility LS 181
III. DIALOGUE AND TRANSPARENCY
IN DECISION-MAKING
Environmental impact assessment should not come after the drawing up of a business
proposition or the proposal of a particular policy, plan or programme.
It should be part of the process from the beginning, and be carried out in a way which
is interdisciplinary, transparent and free of all economic or political pressure LS 183
We need to stop thinking in terms of “interventions”
to save the environment in favour of policies developed
and debated by all interested parties.LS 183
decisions must be made
“based on a comparison
of the risks and benefits
foreseen for the various
possible alternatives”.
LS 184
The Rio Declaration of 1992 states that “where there
are threats of serious or irreversible damage, lack of
full scientific certainty shall not be used as a pretext
for postponing cost-effective measures LS 186
the Church does not presume to settle scientific questions
or to replace politics, but I am concerned to encourage
an honest and open debate so that particular interests
or ideologies will not prejudice the common good. LS 188
IV. POLITICS AND ECONOMY IN DIALOGUE
FOR HUMAN FULFILMENT
Politics must not be subject to the economy, nor should
the economy be subject to the dictates of an
efficiency-driven paradigm of technocracy LS 189
Saving banks at any cost, making the public pay the price,
foregoing a firm commitment to reviewing and reforming
the entire system, only reaffirms the absolute power of
a financial system, a power which has no future
and will only give rise to new crises after a slow,
costly and only apparent recovery. LS 189
• The financial crisis of 2007-08 provided an opportunity to develop a new economy,
more attentive to ethical principles, and new ways of regulating
speculative financial practices and virtual wealth.
• But the response to the crisis did not include rethinking the outdated criteria
which continue to rule the world.
• Production is not always rational, and is usually tied to economic variables which
assign to products a value that does not necessarily correspond to their real worth.
The problem of the real economy is not confronted with vigour,
yet it is the real economy which makes diversification and
improvement in production possible, helps companies
to function well, and enables small and medium businesses
to develop and create employment. LS 189
we need to reject a magical conception of the market, which would suggest
that problems can be solved simply by an increase in the profits of companies
or individuals … … Moreover, biodiversity is considered at most a deposit of
economic resources available for exploitation, with no serious thought for
the real value of things, their significance for persons and cultures,
or the concerns and needs of the poor. LS 190
we need to grow in the conviction that a decrease in
the pace of production and consumption can at times
give rise to another form of progress and development.
Efforts to promote a sustainable use of natural
resources are not a waste of money, but rather an
investment capable of providing other
economic benefits in the medium term. LS 191
creativity would be a
worthy expression of our
most noble human
qualities, for we would
be striving intelligently,
boldly and responsibly to
promote a sustainable
and equitable
development within the
context of a broader
concept of quality of life.
On the other hand, to find ever new ways of
despoiling nature, purely for the sake of new
consumer items and quick profit, would be,
in human terms, less worthy and creative,
and more superficial. LS 192
“technologically
advanced societies
must be prepared to
encourage more sober
lifestyles, while
reducing their energy
consumption and
improving its
efficiency”.
Benedict XVI LS 193
there is a need to change “models of global development”
this will entail a responsible reflection on “the meaning of
the economy and its goals with an eye to correcting
its malfunctions and misapplications”. LS 194
Put simply, it is a matter of redefining our notion of progress.
A technological and economic development which does not leave
in its wake a better world and an integrally higher
quality of life cannot be considered progress.
Frequently, in fact, people’s quality of life actually diminishes –
by the deterioration of the environment, the low quality of food
or the depletion of resources – in the midst of economic growth.
In this context, talk of
sustainable growth usually
becomes a way of distracting
attention and offering excuses.
It absorbs the language and
values of ecology into the
categories of finance and
technocracy, and the social and
environmental responsibility of
businesses often gets reduced
to a series of marketing and
image-enhancing measures.
LS 194
As long as production is increased, little concern is given to
whether it is at the cost of future resources or the health of the
environment; as long as the clearing of a forest increases
production, no one calculates the losses entailed in the
desertification of the land, the harm done to biodiversity or
the increased pollution. In a word, businesses profit by calculating
and paying only a fraction of the costs involved. LS 195
For “the current model,
with its emphasis on success and selfreliance,
does not appear to favour an investment
in efforts to help the slow, the weak or
the less talented to find
opportunities in life”. LS 196
Often, politics itself is responsible
for the disrepute in which it is held,
on account of corruption and
the failure to enact sound
public policies LS 197
V. RELIGIONS IN DIALOGUE WITH SCIENCE
• Politics and the economy tend to blame each other when it comes to poverty and
environmental degradation. It is to be hoped that they can acknowledge their own
mistakes and find forms of interaction directed to the common good.
• While some are concerned only with financial gain, and others with holding on to or
increasing their power, what we are left with are conflicts or spurious agreements where
the last thing either party is concerned about is caring for the environment and protecting
those who are most vulnerable. LS 198
It cannot be maintained that empirical science provides a complete
explanation of life, the interplay of all creatures and the
whole of reality. This would be to breach the limits imposed
by its own methodology. If we reason only within the confines of
the latter, little room would be left for aesthetic sensibility, poetry,
or even reason’s ability to grasp the ultimate meaning
and purpose of things. Lumen Fidei 34 LS 199
- It would be quite simplistic to think that ethical
principles present themselves purely in the abstract,
detached from any context.
- Nor does the fact that they may be couched in religious
language detract from their value in public debate. LS 199
If a mistaken understanding of our own principles
has at times led us to justify mistreating nature,
to exercise tyranny over creation,
to engage in war, injustice and acts of violence,
we believers should acknowledge that by so doing
we were not faithful to the treasures of wisdom
which we have been called to protect and preserve.
Cultural limitations in different eras often affected
the perception of these ethical and spiritual treasures,
yet by constantly returning to their sources,
religions will be better equipped
to respond to today’s needs. LS 200
Pope Francis calls on
religions, sciences and
ecological movements
to dialogue. LS 201
LIST OF PRESENTATIONS IN ENGLISH
Advent and Christmas – time of hope and peace
Amoris Laetitia – ch 1
Amoris Laetitia – ch 2
Amoris Laetitia – ch 3
Amoris Laetitia – ch 4
Amoris Laetitia – ch 5
Amoris Laetitia – ch 6
Amoris Laetitia – ch 7
Amoris Laetitia – ch 8
Amoris Laetitia – ch 9
Amoris Laetitia – general introduction
Carnival
Christ is Alive
Familiaris Consortio (FC) 1 – Church and Family today
Familiaris Consortio (FC) 2 - God’s plan for the family
Familiaris Consortio (FC) 3 – 1 – family as a Community
Familiaris Consortio (FC) 3 – 2 – serving life and education
Familiaris Consortio (FC) 3 – 3 – mission of the family in society
Familiaris Consortio (FC) 3 – 4 - Family in the Church
Familiaris Consortio (FC) 4 Pastoral familiar
Football in Spain
Haurietis aquas – devotion to the Sacred Heart by Pius XII
Holidays and Holy Days
Holy Spirit
Holy Week – drawings for children
Holy Week – glmjpses of the last hours of JC
Inauguration of President Donald Trump
Juno explores Jupiter
Laudato si 1 – care for the common home
Laudato si 2 – Gospel of creation
Laudato si 3 – Human roots of the ecological crisis
Laudato si 4 – integral ecology
Laudato si 5 – lines of approach and action
Laudato si 6 – Education y Ecological Spirituality
Love and Marriage 1-
Love and Marriage 2 – growing up to sexual maturity
Love and Marriage 3 – psychological differences and complimentarity
Love and Marriage 4- causes of sexual attraction
Love and Marriage 5- freedom and intimacy
Love and Marriage 6 - human love
Love and Marriage 7 - destiny of human love
Love and Marriage 8- marriage between Christian believers
Love and Marriage 9 – sacrament of marriage
Lumen Fidei – ch 1
Lumen Fidei – ch 2
Lumen Fidei – ch 3
Lumen Fidei – ch 4
Medjugore Pilgrimage
Misericordiae Vultus in English
Mother Teresa of Calcuta – Saint
Pope Franciss in Thailand
Pope Francis in Japan
Pope Francis in Sweden
Pope Francis in America
Pope Francis in the WYD in Poland 2016
Resurrection of Jesus Christ –according to the Gospels
Russian Revolution and Communismo 3 civil war 1918.1921
Russian Revolution and Communism 1
Russian Revolution and Communismo 2
Saint Patrick and Ireland
Sunday – day of the Lord
Thanksgiving – History and Customs
The Body, the cult – (Eucharist)
Valentine
Vocation – mconnor@legionaries.org
Way of the Cross – drawings for children
For commentaries – email – mflynn@legionaries.org
Fb – Martin M Flynn
Donativos a - Congregación Legionarios de Cristo
IBAN: ES3700491749852910000635
Swift Code (BIC): BSCHESMMXXX
Dirección banco: Plaza de Parma, 8, Montequinto. CP 41700 Dos Hermanas,
Sevilla. España.
LISTA DE PRESENTACIONES EN ESPAÑOL
Abuelos
Adviento y Navidad, tiempo de esperanza
Amor y Matrimonio
Amor y Matrimonio 1
Amor y Matrimonio 2
Amor y Matrimonio 3
Amor y Matrimonio 4
Amor y Matrimonio 5
Amor y Matrimonio 6
Amor y Matrimonio 7
Amor y Matrimonio 8
Amor y Matrimonio 9
Amoris Laetitia – cap 1,2,3,4,5,6,7,8,9,
Amoris Laetitia – introducción general
Carnaval
Cristo Vive
Domingo – día del Señor
El camino de la cruz de JC en dibujos para niños
El Cuerpo, el culto – (eucarisía)
Espíritu Santo
Familiaris Consortio (FC) 1 – iglesia y familia hoy
Familiaris Consortio (FC) 2 - el plan de Dios para la familia
Familiaris Consortio (FC) 3 – 1 – familia como comunidad
Familiaris Consortio (FC) 3 – 2 – servicio a la vida y educación
Familiaris Consortio (FC) 3 – 3 – misión de la familia en la sociedad
Familiaris Consortio (FC) 3 – 4 - participación de la familia en la iglesia
Familiaris Consortio (FC) 4 Pastoral familiar
Fátima – Historia de las Apariciones de la Virgen
Feria de Sevilla
Haurietis aquas – el culto al Sagrado Corazón
Hermandades y cofradías
Hispanidad
Laudato si 1 – cuidado del hogar común
Laudato si 2 – evangelio de creación
Laudato si 3 – La raíz de la crisis ecológica
Laudato si 4 – ecología integral
Laudato si 5 – líneas de acción
Laudato si 6 – Educación y Espiritualidad Ecológica
Lumen Fidei – cap 1
Lumen Fidei – cap 2
Lumen Fidei – cap 3
Lumen Fidei – cap 4
Madre Teresa de Calcuta – Santa
María y la Biblia
Medjugore peregrinación
Misericordiae Vultus en Español
Papa Francisco en Bulgaria
Papa Francisco en Rumania
Papa Francisco en Marruecos
Papa Francisco en México
Papa Francisco – mensaje para la Jornada Mundial Juventud 2016
Papa Francisco – visita a Chile
Papa Francisco – visita a Perú
Papa Francisco en Colombia 1 + 2
Papa Francisco en Cuba
Papa Francisco en Fátima
Papa Francisco en la JMJ 2016 – Polonia
Resurrección de Jesucristo – según los Evangelios
Revolución Rusa y Comunismo 1
Revolución Rusa y comunismo 2
Revolución Rusa y Comunismo 3
Santiago Apóstol
Semana santa – Vistas de las últimas horas de JC
Vacaciones Cristianas
Valentín
Vocación – www.vocación.org
Para comentarios – email – mflynn@lcegionaries.org
fb – martin m. flynn
Donativos a - Congregación Legionarios de Cristo
IBAN: ES3700491749852910000635
Swift Code (BIC): BSCHESMMXXX
Dirección banco: Plaza de Parma, 8, Montequinto. CP 41700 Dos
Hermanas, Sevilla. España.

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Laudato si 5 lines of approach and action

  • 1. CHAPTER FIVE LINES OF APPROACH AND ACTION – DIALOGUE ON THE ENVIRONMENT IN THE INTERNATIONAL COMMUNITY – DIALOGUE FOR NEW NATIONAL AND LOCAL POLICIES – DIALOGUE AND TRANSPARENCY IN DECISION-MAKING – POLITICS AND ECONOMY IN DIALOGUE FOR HUMAN FULFILMENT – RELIGIONS IN DIALOGUE WITH SCIENCE
  • 2. I. DIALOGUE ON THE ENVIRONMENT IN THE INTERNATIONAL COMMUNITY the same ingenuity which has brought about enormous technological progress has so far proved incapable of finding effective ways of dealing with grave environmental and social problems worldwide. LS 164
  • 3. A consensus could lead, for example, • - to planning a sustainable and diversified agriculture, • - developing renewable and less polluting forms of energy, • - encouraging a more efficient use of energy, • - promoting a better management of marine and forest resources, • - and ensuring universal access to drinking water. LS 165
  • 4. The post-industrial period may well be remembered as one of the most irresponsible in history, nonetheless there is reason to hope that humanity at the dawn of the twenty-first century will be remembered for having generously shouldered its grave responsibilities. LS 165
  • 5. 1992 Earth Summit in Rio de Janeiro Although the summit was a real step forward, and prophetic for its time, its accords have been poorly implemented, due to the lack of suitable mechanisms for oversight, periodic review and penalties in cases of non-compliance.
  • 6. • the Basel Convention on hazardous wastes, with its system of reporting, standards and controls. • There is also the binding Convention on international trade in endangered species of wild fauna and flora, which includes on-site visits for verifying effective compliance. Thanks to the Vienna Convention for the protection of the ozone layer and its implementation through the Montreal Protocol and amendments, the problem of the layer’s thinning seems to have entered a phase of resolution. LS 168
  • 7. Other issues of importance • Biodiversity • Desertification • Climate change
  • 8. International negotiations cannot make significant progress due to positions taken by countries which place their national interests above the global common good. Those who will have to suffer the consequences of what we are trying to hide will not forget this failure of conscience and responsibility LS 169
  • 9. the bishops of Bolivia have stated, “the countries which have benefited from a high degree of industrialization, at the cost of enormous emissions of greenhouse gases, have a greater responsibility for providing a solution to the problems they have caused”. LS 171
  • 10. For poor countries, the priorities must be to eliminate extreme poverty and to promote the social development of their people. At the same time, they need to acknowledge the scandalous level of consumption in some privileged sectors of their population and to combat corruption more effectively. They are likewise bound to develop less polluting forms of energy production, but to do so they require the help of countries which have experienced great growth at the cost of the ongoing pollution of the planet. LS 172
  • 11. Enforceable international agreements are urgently needed, since local authorities are not always capable of effective intervention LS 173
  • 12. OCEANS The growing problem of marine waste and the protection of the open seas represent particular challenges - LS 174
  • 13. there is urgent need of a true world political authority – • -“To manage the global economy; • - to revive economies hit by the crisis; • -to avoid any deterioration of the present crisis and the greater imbalances that would result;
  • 16. - to guarantee the protection of the environment
  • 17. - and to regulate migration: Benedict XVI
  • 19. II. DIALOGUE FOR NEW NATIONAL AND LOCAL POLICIES The limits which a healthy, mature and sovereign society must impose are those related to • foresight and security, • regulatory norms, • timely enforcement, • the elimination of corruption, • effective responses to undesired side-effects of production processes, • and appropriate intervention where potential or uncertain risks are involved LS 177
  • 20. Short-term growth in response to electoral interests, - governments are reluctant to upset the public with measures which could affect the level of consumption or create risks for foreign investment. LS 178
  • 21. Because the enforcement of laws is at times inadequate due to corruption, public pressure has to be exerted in order to bring about decisive political action. Society, through non-governmental organizations and intermediate groups, must put pressure on governments to develop more rigorous regulations, procedures and controls LS 179
  • 22. To take up these responsibilities and the costs they entail, politicians will inevitably clash with the mindset of short-term gain and results which dominates present-day economics and politics. But if they are courageous, they will attest to their God-given dignity and leave behind a testimony of selfless responsibility LS 181
  • 23. III. DIALOGUE AND TRANSPARENCY IN DECISION-MAKING
  • 24. Environmental impact assessment should not come after the drawing up of a business proposition or the proposal of a particular policy, plan or programme. It should be part of the process from the beginning, and be carried out in a way which is interdisciplinary, transparent and free of all economic or political pressure LS 183
  • 25. We need to stop thinking in terms of “interventions” to save the environment in favour of policies developed and debated by all interested parties.LS 183
  • 26. decisions must be made “based on a comparison of the risks and benefits foreseen for the various possible alternatives”. LS 184
  • 27. The Rio Declaration of 1992 states that “where there are threats of serious or irreversible damage, lack of full scientific certainty shall not be used as a pretext for postponing cost-effective measures LS 186
  • 28. the Church does not presume to settle scientific questions or to replace politics, but I am concerned to encourage an honest and open debate so that particular interests or ideologies will not prejudice the common good. LS 188
  • 29. IV. POLITICS AND ECONOMY IN DIALOGUE FOR HUMAN FULFILMENT Politics must not be subject to the economy, nor should the economy be subject to the dictates of an efficiency-driven paradigm of technocracy LS 189
  • 30. Saving banks at any cost, making the public pay the price, foregoing a firm commitment to reviewing and reforming the entire system, only reaffirms the absolute power of a financial system, a power which has no future and will only give rise to new crises after a slow, costly and only apparent recovery. LS 189
  • 31. • The financial crisis of 2007-08 provided an opportunity to develop a new economy, more attentive to ethical principles, and new ways of regulating speculative financial practices and virtual wealth. • But the response to the crisis did not include rethinking the outdated criteria which continue to rule the world. • Production is not always rational, and is usually tied to economic variables which assign to products a value that does not necessarily correspond to their real worth.
  • 32. The problem of the real economy is not confronted with vigour, yet it is the real economy which makes diversification and improvement in production possible, helps companies to function well, and enables small and medium businesses to develop and create employment. LS 189
  • 33. we need to reject a magical conception of the market, which would suggest that problems can be solved simply by an increase in the profits of companies or individuals … … Moreover, biodiversity is considered at most a deposit of economic resources available for exploitation, with no serious thought for the real value of things, their significance for persons and cultures, or the concerns and needs of the poor. LS 190
  • 34. we need to grow in the conviction that a decrease in the pace of production and consumption can at times give rise to another form of progress and development.
  • 35. Efforts to promote a sustainable use of natural resources are not a waste of money, but rather an investment capable of providing other economic benefits in the medium term. LS 191
  • 36. creativity would be a worthy expression of our most noble human qualities, for we would be striving intelligently, boldly and responsibly to promote a sustainable and equitable development within the context of a broader concept of quality of life.
  • 37. On the other hand, to find ever new ways of despoiling nature, purely for the sake of new consumer items and quick profit, would be, in human terms, less worthy and creative, and more superficial. LS 192
  • 38. “technologically advanced societies must be prepared to encourage more sober lifestyles, while reducing their energy consumption and improving its efficiency”. Benedict XVI LS 193
  • 39. there is a need to change “models of global development” this will entail a responsible reflection on “the meaning of the economy and its goals with an eye to correcting its malfunctions and misapplications”. LS 194
  • 40. Put simply, it is a matter of redefining our notion of progress. A technological and economic development which does not leave in its wake a better world and an integrally higher quality of life cannot be considered progress.
  • 41. Frequently, in fact, people’s quality of life actually diminishes – by the deterioration of the environment, the low quality of food or the depletion of resources – in the midst of economic growth.
  • 42. In this context, talk of sustainable growth usually becomes a way of distracting attention and offering excuses. It absorbs the language and values of ecology into the categories of finance and technocracy, and the social and environmental responsibility of businesses often gets reduced to a series of marketing and image-enhancing measures. LS 194
  • 43. As long as production is increased, little concern is given to whether it is at the cost of future resources or the health of the environment; as long as the clearing of a forest increases production, no one calculates the losses entailed in the desertification of the land, the harm done to biodiversity or the increased pollution. In a word, businesses profit by calculating and paying only a fraction of the costs involved. LS 195
  • 44. For “the current model, with its emphasis on success and selfreliance, does not appear to favour an investment in efforts to help the slow, the weak or the less talented to find opportunities in life”. LS 196
  • 45. Often, politics itself is responsible for the disrepute in which it is held, on account of corruption and the failure to enact sound public policies LS 197
  • 46. V. RELIGIONS IN DIALOGUE WITH SCIENCE • Politics and the economy tend to blame each other when it comes to poverty and environmental degradation. It is to be hoped that they can acknowledge their own mistakes and find forms of interaction directed to the common good. • While some are concerned only with financial gain, and others with holding on to or increasing their power, what we are left with are conflicts or spurious agreements where the last thing either party is concerned about is caring for the environment and protecting those who are most vulnerable. LS 198
  • 47. It cannot be maintained that empirical science provides a complete explanation of life, the interplay of all creatures and the whole of reality. This would be to breach the limits imposed by its own methodology. If we reason only within the confines of the latter, little room would be left for aesthetic sensibility, poetry, or even reason’s ability to grasp the ultimate meaning and purpose of things. Lumen Fidei 34 LS 199
  • 48. - It would be quite simplistic to think that ethical principles present themselves purely in the abstract, detached from any context. - Nor does the fact that they may be couched in religious language detract from their value in public debate. LS 199
  • 49. If a mistaken understanding of our own principles has at times led us to justify mistreating nature, to exercise tyranny over creation, to engage in war, injustice and acts of violence, we believers should acknowledge that by so doing we were not faithful to the treasures of wisdom which we have been called to protect and preserve. Cultural limitations in different eras often affected the perception of these ethical and spiritual treasures, yet by constantly returning to their sources, religions will be better equipped to respond to today’s needs. LS 200
  • 50. Pope Francis calls on religions, sciences and ecological movements to dialogue. LS 201
  • 51. LIST OF PRESENTATIONS IN ENGLISH Advent and Christmas – time of hope and peace Amoris Laetitia – ch 1 Amoris Laetitia – ch 2 Amoris Laetitia – ch 3 Amoris Laetitia – ch 4 Amoris Laetitia – ch 5 Amoris Laetitia – ch 6 Amoris Laetitia – ch 7 Amoris Laetitia – ch 8 Amoris Laetitia – ch 9 Amoris Laetitia – general introduction Carnival Christ is Alive Familiaris Consortio (FC) 1 – Church and Family today Familiaris Consortio (FC) 2 - God’s plan for the family Familiaris Consortio (FC) 3 – 1 – family as a Community Familiaris Consortio (FC) 3 – 2 – serving life and education Familiaris Consortio (FC) 3 – 3 – mission of the family in society Familiaris Consortio (FC) 3 – 4 - Family in the Church Familiaris Consortio (FC) 4 Pastoral familiar Football in Spain Haurietis aquas – devotion to the Sacred Heart by Pius XII Holidays and Holy Days Holy Spirit Holy Week – drawings for children Holy Week – glmjpses of the last hours of JC Inauguration of President Donald Trump Juno explores Jupiter Laudato si 1 – care for the common home Laudato si 2 – Gospel of creation Laudato si 3 – Human roots of the ecological crisis Laudato si 4 – integral ecology Laudato si 5 – lines of approach and action Laudato si 6 – Education y Ecological Spirituality Love and Marriage 1- Love and Marriage 2 – growing up to sexual maturity Love and Marriage 3 – psychological differences and complimentarity Love and Marriage 4- causes of sexual attraction Love and Marriage 5- freedom and intimacy Love and Marriage 6 - human love Love and Marriage 7 - destiny of human love Love and Marriage 8- marriage between Christian believers Love and Marriage 9 – sacrament of marriage Lumen Fidei – ch 1 Lumen Fidei – ch 2 Lumen Fidei – ch 3 Lumen Fidei – ch 4 Medjugore Pilgrimage Misericordiae Vultus in English Mother Teresa of Calcuta – Saint Pope Franciss in Thailand Pope Francis in Japan Pope Francis in Sweden Pope Francis in America Pope Francis in the WYD in Poland 2016 Resurrection of Jesus Christ –according to the Gospels Russian Revolution and Communismo 3 civil war 1918.1921 Russian Revolution and Communism 1 Russian Revolution and Communismo 2 Saint Patrick and Ireland Sunday – day of the Lord Thanksgiving – History and Customs The Body, the cult – (Eucharist) Valentine Vocation – mconnor@legionaries.org Way of the Cross – drawings for children For commentaries – email – mflynn@legionaries.org Fb – Martin M Flynn Donativos a - Congregación Legionarios de Cristo IBAN: ES3700491749852910000635 Swift Code (BIC): BSCHESMMXXX Dirección banco: Plaza de Parma, 8, Montequinto. CP 41700 Dos Hermanas, Sevilla. España.
  • 52. LISTA DE PRESENTACIONES EN ESPAÑOL Abuelos Adviento y Navidad, tiempo de esperanza Amor y Matrimonio Amor y Matrimonio 1 Amor y Matrimonio 2 Amor y Matrimonio 3 Amor y Matrimonio 4 Amor y Matrimonio 5 Amor y Matrimonio 6 Amor y Matrimonio 7 Amor y Matrimonio 8 Amor y Matrimonio 9 Amoris Laetitia – cap 1,2,3,4,5,6,7,8,9, Amoris Laetitia – introducción general Carnaval Cristo Vive Domingo – día del Señor El camino de la cruz de JC en dibujos para niños El Cuerpo, el culto – (eucarisía) Espíritu Santo Familiaris Consortio (FC) 1 – iglesia y familia hoy Familiaris Consortio (FC) 2 - el plan de Dios para la familia Familiaris Consortio (FC) 3 – 1 – familia como comunidad Familiaris Consortio (FC) 3 – 2 – servicio a la vida y educación Familiaris Consortio (FC) 3 – 3 – misión de la familia en la sociedad Familiaris Consortio (FC) 3 – 4 - participación de la familia en la iglesia Familiaris Consortio (FC) 4 Pastoral familiar Fátima – Historia de las Apariciones de la Virgen Feria de Sevilla Haurietis aquas – el culto al Sagrado Corazón Hermandades y cofradías Hispanidad Laudato si 1 – cuidado del hogar común Laudato si 2 – evangelio de creación Laudato si 3 – La raíz de la crisis ecológica Laudato si 4 – ecología integral Laudato si 5 – líneas de acción Laudato si 6 – Educación y Espiritualidad Ecológica Lumen Fidei – cap 1 Lumen Fidei – cap 2 Lumen Fidei – cap 3 Lumen Fidei – cap 4 Madre Teresa de Calcuta – Santa María y la Biblia Medjugore peregrinación Misericordiae Vultus en Español Papa Francisco en Bulgaria Papa Francisco en Rumania Papa Francisco en Marruecos Papa Francisco en México Papa Francisco – mensaje para la Jornada Mundial Juventud 2016 Papa Francisco – visita a Chile Papa Francisco – visita a Perú Papa Francisco en Colombia 1 + 2 Papa Francisco en Cuba Papa Francisco en Fátima Papa Francisco en la JMJ 2016 – Polonia Resurrección de Jesucristo – según los Evangelios Revolución Rusa y Comunismo 1 Revolución Rusa y comunismo 2 Revolución Rusa y Comunismo 3 Santiago Apóstol Semana santa – Vistas de las últimas horas de JC Vacaciones Cristianas Valentín Vocación – www.vocación.org Para comentarios – email – mflynn@lcegionaries.org fb – martin m. flynn Donativos a - Congregación Legionarios de Cristo IBAN: ES3700491749852910000635 Swift Code (BIC): BSCHESMMXXX Dirección banco: Plaza de Parma, 8, Montequinto. CP 41700 Dos Hermanas, Sevilla. España.