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ENCYCLICAL LETTER
LAUDATO SI’
OF THE HOLY FATHER FRANCIS
ON CARE FOR OUR COMMON HOME
Introduction
“Praise be to you, my Lord,
through our Sister, Mother Earth,
who sustains and governs us,
and who produces various fruit
with coloured flowers and herbs”.
Paul VI spoke in similar terms to the Food and Agriculture Organization
of the United Nations about the potential for an “ecological catastrophe
under the effective explosion of industrial civilization”, and stressed
“the urgent need for a radical change in the conduct of humanity”, LS 4
Nothing in this world is indifferent to us
Authentic human development has a moral character.
It presumes full respect for the human person, but it must
also be concerned for the world around us and
“take into account the nature of each being and
of its mutual connection in an ordered system” - JPII
“the book of nature is
one and indivisible”,
and includes the
environment, life,
sexuality, the family,
social relations, and
so forth. It follows
that “the
deterioration of
nature is closely
connected to the
culture which
shapes human
coexistence”.
encyclicalof Benedicto XVI
Caritas in veritate
We have forgotten that “man is not only a freedom
which he creates for himself. Man does not
create himself. He is spirit and will, but also nature”.
Creation is harmed “where we ourselves
have the final word, where everything is simply
our property and we use it for ourselves alone.
 “inasmuch as we all generate small
ecological damage”, we are called to
acknowledge
“our contribution, smaller or greater, to the
disfigurement and destruction of creation”.
 Patriarch Bartholomew e has repeatedly
stated this firmly and persuasively,
challenging us to acknowledge our sins
against creation:
 “For human beings… to destroy the
biological diversity of God’s creation; for
human beings
to degrade the integrity of the earth by
causing changes in its climate, by
stripping the earth
of its natural forests or destroying its
wetlands; for human beings to
contaminate the earth’s waters, its land, its
air, and its life –
these are sins”. For “to commit a crime
against the natural world is a sin against
ourselves
and a sin against God”. LS8
United for one Goal
 I believe that Saint Francis is
the example par excellence of
care for the vulnerable and of an
integral ecology lived out
joyfully
and authentically
 He was particularly concerned
for God’s creation and for the
poor and outcast. He loved, and
was deeply loved for his joy, his
generous self-giving, his
openheartedness.
He was a mystic and a pilgrim
who lived in simplicity and in
wonderful harmony with God,
with others, with nature and
with himself. He shows us just
how inseparable the bond is
between concern for nature,
justice for
the poor, commitment to society,
Saint Francis
of Assisi
The poverty and austerity of
Saint Francis were no mere
veneer of asceticism, but
something much more
radical: a refusal to turn
reality into an object simply to
be used and controlled.

 LS12. What is more, Saint
Francis, faithful to Scripture,
invites us to see nature as a
magnificent book in which
God speaks to us and grants
us a glimpse of his infinite
beauty and goodness.
“Through the greatness and
the beauty of creatures one
comes to know by analogy
their maker” (Wis 13:5);
indeed, “his eternal power
and divinity have been made
Regrettably, many
efforts to seek
concrete
solutions to the
environmental
crisis have
proved
ineffective, not
only because of
powerful
opposition but
also because of a
more general lack
My appeal
 - I will begin by briefly reviewing several aspects of the present ecological
crisis, with the aim of drawing on the results of the best scientific research
available today, letting them touch us deeply and provide a concrete
foundation for the ethical and spiritual itinerary that follows.
 - I will then consider some principles drawn from the Judaeo-Christian tradition
which can render our commitment to the environment more coherent.
 - I will then attempt to get to the roots of the present situation, so as to consider
not only its symptoms but also its deepest causes.
 - This will help to provide an approach to ecology which respects our unique
place as human beings in this world and our relationship to our surroundings.
 - In light of this reflection, I will advance some broader proposals for dialogue
and action which would involve each of us as individuals, and also affect
international policy.
 - Finally, convinced as I am that change is impossible without motivation and a
process of education, I will offer some inspired guidelines for human
development to be found in the treasure of Christian spiritual experience.
A SUMMARY OF THE DOCUMENT
 POLLUTION AND
CLIMATE CHANGE
 Pollution, waste and
the throwaway culture
 Climate as a common
good
 THE ISSUE OF
WATER
 LOSS OF
BIODIVERSITY
 DECLINE IN THE
QUALITY OF HUMAN
LIFE AND THE
BREAKDOWN OF
SOCIETY
 GLOBAL
INEQUALITY
 WEAK RESPONSES
 A VARIETY OF
OPINIONS
CHAPTER ONE -
WHAT IS HAPPENING TO OUR COMMON HOME
Following a
period of
irrational
confidence
in progress
and human
abilities,
some sectors
of society are
now adopting
a more
critical
approach.
We see increasing sensitivity to the environment
and the need to protect nature, along with a growing concern,
both genuine and distressing, for what is happening to our
planet. LS 19
I. POLLUTION AND CLIMATE CHANGE
Inhalation of
high levels
of smoke
 pollution that affects everyone,
caused by transport, industrial
fumes, substances which
 contribute to the acidification
 of soil and water, fertilizers,
insecticides, fungicides,
herbicides and agrotoxins in
general .
 LS 20
Pollution, waste and the throw-away culture
non-biodegradable,
highly toxic and
radioactive, from
homes and businesses,
from construction and
demolition sites, from
clinical, electronic and
industrial sources.LS 21
These problems
are closely
linked to a
throwaway
culture which
affects the
excluded just as
it quickly
reduces things
to rubbish. LS 22
natural ecosystems work is
exemplary: plants synthesize
nutrients which feed
herbivores; these in turn
become food for carnivores,
which produce significant
quantities of organic waste
which give rise to new
We have not yet managed to adopt a circular model of
production capable of preserving resources for
present and future generations, while limiting as much
as possible the use of non-renewable resources,
moderating their consumption, maximizing their
efficient use, reusing and recycling them. A serious
consideration of this issue would be one way of
counteracting the throwaway culture which affects the
entire planet, but it must be said that only limited
number of scientific studies indicate that most global warming in recent decades
is
due to the great concentration of greenhouse gases (carbon dioxide, methane,
nitrogen oxides and others) released mainly as a result of human activity LS 23
Climate as a common good
Things are made
worse by the
loss
of tropical forests
which would
otherwise help
to mitigate
climate change. Carbon dioxide
pollution increases
the acidification of
the oceans and
compromises
(threatens) the
marine food chain
LS 24
 As these gases build up in
the atmosphere, they
hamper the escape of heat
produced
by sunlight at the earth’s
surface.
 The problem is aggravated
by a model of
development based on the
intensive
use of fossil fuels,
which
is at the heart of the
worldwide energy system.
 There has been a
tragic rise in the
number of migrants
seeking to flee from
the growing poverty
caused by
environmental
degradation. They
are not recognized
by international
conventions as
refugees; they bear
the loss of the lives
they have left
behind, without
enjoying
any legal protection
whatsoever. LS25
Many of those who possess more resources and
economic or political power seem mostly to be
concerned with masking the problems or
concealing their symptoms, simply making efforts
to reduce some
of the negative impacts of climate change. LS 26
Fresh drinking water is
an issue of primary
importance, since it is
indispensable for human
life and for supporting
terrestrial and aquatic
ecosystems.
Water poverty
especially affects
Africa where large
sectors of the
population have no
access to safe
drinking water or
II. THE ISSUE OF WATER
Unsafe water results in many
deaths and the spread of
water-related diseases,
including those caused by
microorganisms and
chemical substances. LS 29
There is a growing
tendency, despite its
scarcity, to privatize this
resource, turning it into a
commodity subject to the
laws of the market. Yet
access to safe drinkable
water is a basic and
universal human right,
since it is essential to
human survival and, as
such,
is a condition
 The problem
of water is
partly an
educational
and cultural
issue, since
there is little
awareness of
the
seriousness
of such
behaviour
within a
context of
Some studies warn that an acute water shortage may occur
within a few decades unless urgent action is taken. LS 31
The loss of forests and woodlands entails the loss of species
which may constitute extremely important resources in the future,
not only for food but also for curing disease and other uses. LS 32
III. LOSS OF BIODIVERSITY
 Often a vicious
circle results,
as human
intervention to
resolve a
problem further
aggravates the
situation.
For example,
many birds and
insects which
disappear due to
synthetic
agrotoxins are
helpful for
agriculture:
LS 34
When certain
species are
exploited
commercially,
little attention is
paid to studying
their reproductive
patterns in order
to prevent their
depletion and the
consequent
imbalance of the
ecosystem. LS35
We can be silent witnesses to terrible injustices if we think
that we can obtain significant benefits by making the rest
of humanity, present and future, pay the extremely
high costs of environmental deterioration LS36
Oceans not only
contain the bulk
of our planet’s water
supply, but also
most of the
immense
variety of living
creatures, many
of them still
unknown to us
and threatened for
various reasons.
LS 40
In tropical and subtropical seas, we find coral reefs
comparable to the great forests on dry land,
for they shelter approximately a million species,
including fish, crabs, molluscs, sponges and algae.LS 41
Greater investment needs to be made in research aimed at understanding more fully
the functioning of ecosystems and adequately analyzing the different variables associated
with any significant modification of the environment. Because all creatures are connected,
each must be cherished with love and respect, for all of us as living creatures are dependent
on one another. Each area is responsible for the care of this family. This will require undertaking a
careful inventory of the species which it hosts, with a view to developing programmes and strategies
of protection with particular care for safeguarding species heading towards extinction. LS 42
Inefficient cities
urban chaos,
poor
transportation
,
and visual
pollution
and noise
IV. DECLINE IN
THE QUALITY OF
HUMAN LIFE -
AND THE
BREAKDOWN OF
SOCIETY
We were not
meant to be
inundated by
cement, asphalt,
glass and metal,
and deprived of
physical contact
with nature. LS 44
inefficient
cities
urban chaos
Visual contamination
Acoustic Contamination
Privatization
Safe
Zones
LS 45
The social dimensions of global change include the effects of
technological innovations on employment, social exclusion, an
inequitable distribution and consumption of energy and other services,
social breakdown, increased violence and a rise in new forms of social
aggression, drug trafficking,
Social Exclusion
Inequality in
the distribution
of energy
and services
Social
Fragmentación
Violence
Drug
pushers
Loss of
identity
LS 46
When media and the digital world become omnipresent,
their influence can stop people from learning
how to live wisely, to think deeply and to love generously. LS
47
LS 48 The human
environment and
the natural
environment
deteriorate
together
V. GLOBAL INEQUALITY
many professionals, opinion
makers, communications
media and centres of power,
being located in affluent
urban areas, are far removed
from the poor, with little
direct contact with their
problems. LS 49
the excluded are
the majority of the
planet’s population
Instead of resolving
the problems of the
poor
and thinking of how the
world can be different,
some can only
propose a reduction in
the birth rate. At times,
developing countries
face forms of
international pressure
which make economic
assistance contingent
on certain policies of
“reproductive health”.
LS 50
To blame population growth
instead of extreme and
selective consumerism on
the
part of some, is one way
of refusing to face the issues.
It is an attempt to legitimize
the present model of
distribution, where a minority
believes that
it has the right to consume in
a way which can never be
universalized, since the
planet could not even
contain the
waste products of such
consumption. Besides, we
know that approximately a
third of all food produced is
discarded,
and “whenever food is thrown
demographic growth is fully compatible
with an integral and shared development
Multinationals.
They do here what they
would never do in
developed countries or the
so-called first world.
Generally, after ceasing
their activity and
withdrawing, they leave
behind great human and
environmental liabilities
such as unemployment,
abandoned towns, the
depletion of natural
reserves, deforestation, the
impoverishment of
agriculture and local stock
breeding, open pits, riven
hills, polluted rivers and a
handful of social works
which are no longer
The establishment of
a legal framework
which can set clear
boundaries and ensure
the protection of
ecosystems has become
indispensable;
otherwise, the new
power structures based
on the techno-economic
paradigm may
overwhelm not only our
politics but also
freedom and justice. -
LS 53
VI. WEAK RESPONSES
The failure of global
summits on the
environment make
it plain that our
politics are subject
to technology and
finance. There are
too many special
interests, and
economic interests
easily end up
trumping the
common good and
manipulating
information so that
their own plans will
not be affected.
LS 54
Economic powers
continue to justify the
current global system
where priority tends to
be given to
speculation and the
pursuit of financial
gain, which fail to take
the context into
account, let alone the
effects on human
dignity and the natural
environment. Here we
see how environmental
deterioration and
human and ethical
degradation are
closely linked.
LS 56
War always does
grave harm to
the environment
and to the
cultural riches of
peoples, risks
which are
magnified when
one considers
nuclear arms
and biological
weapons.
In some countries, there
are positive examples of
environmental
improvement:
rivers, polluted for
decades, have been
cleaned up;
native woodlands have
been restored; landscapes
have been made beautified
thanks to environmental
renewal projects; beautiful
buildings have been
erected; advances have
been made in the
production of non-
polluting energy and in the
improvement of public
VII Diversidad de opiniones
At one extreme, we find
those who doggedly
uphold the myth of
progress and tell us that
ecological problems will
solve themselves simply
with the application of
new technology and
without any need for
ethical considerations or
deep change.
 At the other extreme are
those who view men and
women and all their
interventions as no more
than a threat, jeopardizing
the global ecosystem, and
consequently the
presence of human
beings on the planet
should be reduced and all
forms of intervention
prohibited.
 Viable future scenarios
will have to be generated
between these extremes,
since there is no one path
to a solution. This makes
a variety of proposals
possible, all capable of
entering into dialogue
On many concrete questions, the Church has no reason
to offer a definitive opinion; she knows that honest debate must
be encouraged among experts, while respecting divergent views.
But we need only take a frank look at the facts to see
that our common home is falling into serious disrepair.
Hope would have us recognize that there is always a way
out,
that we can always redirect our steps, that we can always
do something to solve our problems.
There seem to be signs
of a breaking point,
because of the speed of
changes and degradation,
which is evident in the
natural catastrophies
and in the crises,
social and financial.
One thing is certain, that
the actual world system
is non sustainable from
various points of view.
LISTA DE PRESENTACIONES EN ESPAÑOL
Abuelos
Adviento y Navidad, tiempo de esperanza
Amor y Matrimonio
Amor y Matrimonio 1
Amor y Matrimonio 2
Amor y Matrimonio 3
Amor y Matrimonio 4
Amor y Matrimonio 5
Amor y Matrimonio 6
Amor y Matrimonio 7
Amor y Matrimonio 8
Amor y Matrimonio 9
Amoris Laetitia – cap 1
Amoris Laetitia – cap 2
Amoris Laetitia – cap 3
Amoris Laetitia – cap 4
Amoris Laetitia – cap 5
Amoris Laetitia – cap 6
Amoris Laetitia – cap 7
Amoris Laetitia – cap 8
Amoris Laetitia – cap 9
Amoris Laetitia – introducción general
Carnaval
Cristo Vive
Domingo – día del Señor
El camino de la cruz de JC en dibujos para niños
El Cuerpo, el culto – (eucaristía)
Espíritu Santo
Familiaris Consortio (FC) 1 – iglesia y familia hoy
Familiaris Consortio (FC) 2 - el plan de Dios para la familia
Familiaris Consortio (FC) 3 – 1 – familia como comunidad
Familiaris Consortio (FC) 3 – 2 – servicio a la vida y educación
Familiaris Consortio (FC) 3 – 3 – misión de la familia en la sociedad
Familiaris Consortio (FC) 3 – 4 - participación de la familia en la iglesia
Familiaris Consortio (FC) 4 Pastoral familiar
Fátima – Historia de las Apariciones de la Virgen
Feria de Sevilla
Haurietis aquas – el culto al Sagrado Corazón
Hermandades y cofradías
Hispanidad
Laudato si 1 – cuidado del hogar común
Laudato si 2 – evangelio de creación
Laudato si 3 – La raíz de la crisis ecológica
Laudato si 4 – ecología integral
Laudato si 5 – líneas de acción
Laudato si 6 – Educación y Espiritualidad Ecológica
Lumen Fidei – cap 1
Lumen Fidei – cap 2
Lumen Fidei – cap 3
Lumen Fidei – cap 4
Madre Teresa de Calcuta – Santa
María y la Biblia
Medjugore peregrinación
Misericordiae Vultus en Español
Papa Francisco en Bulgaria
Papa Francisco en Rumania
Papa Francisco en Marruecos
Papa Francisco en México
Papa Francisco – mensaje para la Jornada Mundial Juventud 2016
Papa Francisco – visita a Chile
Papa Francisco – visita a Perú
Papa Francisco en Colombia 1 + 2
Papa Francisco en Cuba
Papa Francisco en Fátima
Papa Francisco en la JMJ 2016 – Polonia
Resurrección de Jesucristo – según los Evangelios
Revolución Rusa y Comunismo 1
Revolución Rusa y comunismo 2
Revolución Rusa y Comunismo 3
Santiago Apóstol
Semana santa – Vistas de las últimas horas de JC
Vacaciones Cristianas
Valentín
Vocación – www.vocación.org
Para comentarios – email – mflynn@lcegionaries.org
fb – martin m. flynn
LIST OF PRESENTATIONS IN ENGLISH
Advent and Christmas – time of hope and peace
Amoris Laetitia – ch 1
Amoris Laetitia – ch 2
Amoris Laetitia – ch 3
Amoris Laetitia – ch 4
Amoris Laetitia – ch 5
Amoris Laetitia – ch 6
Amoris Laetitia – ch 7
Amoris Laetitia – ch 8
Amoris Laetitia – ch 9
Amoris Laetitia – general introduction
Carnival
Christ is Alive
Familiaris Consortio (FC) 1 – Church and Family today
Familiaris Consortio (FC) 2 - God’s plan for the family
Familiaris Consortio (FC) 3 – 1 – family as a Community
Familiaris Consortio (FC) 3 – 2 – serving life and education
Familiaris Consortio (FC) 3 – 3 – mission of the family in society
Familiaris Consortio (FC) 3 – 4 - Family in the Church
Familiaris Consortio (FC) 4 Pastoral familiar
Football in Spain
Haurietis aquas – devotion to the Sacred Heart by Pius XII
Holidays and Holy Days
Holy Spirit
Holy Week – drawings for children
Holy Week – glmjpses of the last hours of JC
Inauguration of President Donald Trump
Juno explores Jupiter
Laudato si 1 – care for the common home
Laudato si 2 – Gospel of creation
Laudato si 3 – Human roots of the ecological crisis
Laudato si 4 – integral ecology
Laudato si 5 – lines of approach and action
Laudato si 6 – Education y Ecological Spirituality
Love and Marriage 1-
Love and Marriage 2 – growing up to sexual maturity
Love and Marriage 3 – psychological differences and complimentarity
Love and Marriage 4- causes of sexual attraction
Love and Marriage 5- freedom and intimacy
Love and Marriage 6 - human love
Love and Marriage 7 - destiny of human love
Love and Marriage 8- marriage between Christian believers
Love and Marriage 9 – sacrament of marriage
Lumen Fidei – ch 1
Lumen Fidei – ch 2
Lumen Fidei – ch 3
Lumen Fidei – ch 4
Medjugore Pilgrimage
Misericordiae Vultus in English
Mother Teresa of Calcuta – Saint
Pope Franciss in Thailand
Pope Francis in Japan
Pope Francis in Sweden
Pope Francis in America
Pope Francis in the WYD in Poland 2016
Resurrection of Jesus Christ –according to the Gospels
Russian Revolution and Communismo 3 civil war 1918.1921
Russian Revolution and Communism 1
Russian Revolution and Communismo 2
Saint Patrick and Ireland
Sunday – day of the Lord
Thanksgiving – History and Customs
The Body, the cult – (Eucharist)
Valentine
Vocation – mconnor@legionaries.org
Way of the Cross – drawings for children
For commentaries – email – mflynn@legionaries.org
Fb – Martin M Flynn
Laudato si   care for common home 1

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Laudato si care for common home 1

  • 1. ENCYCLICAL LETTER LAUDATO SI’ OF THE HOLY FATHER FRANCIS ON CARE FOR OUR COMMON HOME
  • 2. Introduction “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs”.
  • 3. Paul VI spoke in similar terms to the Food and Agriculture Organization of the United Nations about the potential for an “ecological catastrophe under the effective explosion of industrial civilization”, and stressed “the urgent need for a radical change in the conduct of humanity”, LS 4 Nothing in this world is indifferent to us
  • 4. Authentic human development has a moral character. It presumes full respect for the human person, but it must also be concerned for the world around us and “take into account the nature of each being and of its mutual connection in an ordered system” - JPII
  • 5. “the book of nature is one and indivisible”, and includes the environment, life, sexuality, the family, social relations, and so forth. It follows that “the deterioration of nature is closely connected to the culture which shapes human coexistence”. encyclicalof Benedicto XVI Caritas in veritate
  • 6. We have forgotten that “man is not only a freedom which he creates for himself. Man does not create himself. He is spirit and will, but also nature”.
  • 7. Creation is harmed “where we ourselves have the final word, where everything is simply our property and we use it for ourselves alone.
  • 8.  “inasmuch as we all generate small ecological damage”, we are called to acknowledge “our contribution, smaller or greater, to the disfigurement and destruction of creation”.  Patriarch Bartholomew e has repeatedly stated this firmly and persuasively, challenging us to acknowledge our sins against creation:  “For human beings… to destroy the biological diversity of God’s creation; for human beings to degrade the integrity of the earth by causing changes in its climate, by stripping the earth of its natural forests or destroying its wetlands; for human beings to contaminate the earth’s waters, its land, its air, and its life – these are sins”. For “to commit a crime against the natural world is a sin against ourselves and a sin against God”. LS8 United for one Goal
  • 9.  I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically  He was particularly concerned for God’s creation and for the poor and outcast. He loved, and was deeply loved for his joy, his generous self-giving, his openheartedness. He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how inseparable the bond is between concern for nature, justice for the poor, commitment to society, Saint Francis of Assisi
  • 10. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.   LS12. What is more, Saint Francis, faithful to Scripture, invites us to see nature as a magnificent book in which God speaks to us and grants us a glimpse of his infinite beauty and goodness. “Through the greatness and the beauty of creatures one comes to know by analogy their maker” (Wis 13:5); indeed, “his eternal power and divinity have been made
  • 11. Regrettably, many efforts to seek concrete solutions to the environmental crisis have proved ineffective, not only because of powerful opposition but also because of a more general lack My appeal
  • 12.  - I will begin by briefly reviewing several aspects of the present ecological crisis, with the aim of drawing on the results of the best scientific research available today, letting them touch us deeply and provide a concrete foundation for the ethical and spiritual itinerary that follows.  - I will then consider some principles drawn from the Judaeo-Christian tradition which can render our commitment to the environment more coherent.  - I will then attempt to get to the roots of the present situation, so as to consider not only its symptoms but also its deepest causes.  - This will help to provide an approach to ecology which respects our unique place as human beings in this world and our relationship to our surroundings.  - In light of this reflection, I will advance some broader proposals for dialogue and action which would involve each of us as individuals, and also affect international policy.  - Finally, convinced as I am that change is impossible without motivation and a process of education, I will offer some inspired guidelines for human development to be found in the treasure of Christian spiritual experience. A SUMMARY OF THE DOCUMENT
  • 13.  POLLUTION AND CLIMATE CHANGE  Pollution, waste and the throwaway culture  Climate as a common good  THE ISSUE OF WATER  LOSS OF BIODIVERSITY  DECLINE IN THE QUALITY OF HUMAN LIFE AND THE BREAKDOWN OF SOCIETY  GLOBAL INEQUALITY  WEAK RESPONSES  A VARIETY OF OPINIONS CHAPTER ONE - WHAT IS HAPPENING TO OUR COMMON HOME
  • 14. Following a period of irrational confidence in progress and human abilities, some sectors of society are now adopting a more critical approach.
  • 15. We see increasing sensitivity to the environment and the need to protect nature, along with a growing concern, both genuine and distressing, for what is happening to our planet. LS 19
  • 16. I. POLLUTION AND CLIMATE CHANGE
  • 17. Inhalation of high levels of smoke  pollution that affects everyone, caused by transport, industrial fumes, substances which  contribute to the acidification  of soil and water, fertilizers, insecticides, fungicides, herbicides and agrotoxins in general .  LS 20 Pollution, waste and the throw-away culture
  • 18. non-biodegradable, highly toxic and radioactive, from homes and businesses, from construction and demolition sites, from clinical, electronic and industrial sources.LS 21 These problems are closely linked to a throwaway culture which affects the excluded just as it quickly reduces things to rubbish. LS 22
  • 19. natural ecosystems work is exemplary: plants synthesize nutrients which feed herbivores; these in turn become food for carnivores, which produce significant quantities of organic waste which give rise to new We have not yet managed to adopt a circular model of production capable of preserving resources for present and future generations, while limiting as much as possible the use of non-renewable resources, moderating their consumption, maximizing their efficient use, reusing and recycling them. A serious consideration of this issue would be one way of counteracting the throwaway culture which affects the entire planet, but it must be said that only limited
  • 20. number of scientific studies indicate that most global warming in recent decades is due to the great concentration of greenhouse gases (carbon dioxide, methane, nitrogen oxides and others) released mainly as a result of human activity LS 23 Climate as a common good
  • 21. Things are made worse by the loss of tropical forests which would otherwise help to mitigate climate change. Carbon dioxide pollution increases the acidification of the oceans and compromises (threatens) the marine food chain LS 24
  • 22.  As these gases build up in the atmosphere, they hamper the escape of heat produced by sunlight at the earth’s surface.  The problem is aggravated by a model of development based on the intensive use of fossil fuels, which is at the heart of the worldwide energy system.
  • 23.  There has been a tragic rise in the number of migrants seeking to flee from the growing poverty caused by environmental degradation. They are not recognized by international conventions as refugees; they bear the loss of the lives they have left behind, without enjoying any legal protection whatsoever. LS25
  • 24. Many of those who possess more resources and economic or political power seem mostly to be concerned with masking the problems or concealing their symptoms, simply making efforts to reduce some of the negative impacts of climate change. LS 26
  • 25. Fresh drinking water is an issue of primary importance, since it is indispensable for human life and for supporting terrestrial and aquatic ecosystems. Water poverty especially affects Africa where large sectors of the population have no access to safe drinking water or II. THE ISSUE OF WATER
  • 26. Unsafe water results in many deaths and the spread of water-related diseases, including those caused by microorganisms and chemical substances. LS 29 There is a growing tendency, despite its scarcity, to privatize this resource, turning it into a commodity subject to the laws of the market. Yet access to safe drinkable water is a basic and universal human right, since it is essential to human survival and, as such, is a condition
  • 27.  The problem of water is partly an educational and cultural issue, since there is little awareness of the seriousness of such behaviour within a context of
  • 28. Some studies warn that an acute water shortage may occur within a few decades unless urgent action is taken. LS 31
  • 29. The loss of forests and woodlands entails the loss of species which may constitute extremely important resources in the future, not only for food but also for curing disease and other uses. LS 32 III. LOSS OF BIODIVERSITY
  • 30.  Often a vicious circle results, as human intervention to resolve a problem further aggravates the situation. For example, many birds and insects which disappear due to synthetic agrotoxins are helpful for agriculture: LS 34
  • 31. When certain species are exploited commercially, little attention is paid to studying their reproductive patterns in order to prevent their depletion and the consequent imbalance of the ecosystem. LS35
  • 32. We can be silent witnesses to terrible injustices if we think that we can obtain significant benefits by making the rest of humanity, present and future, pay the extremely high costs of environmental deterioration LS36
  • 33. Oceans not only contain the bulk of our planet’s water supply, but also most of the immense variety of living creatures, many of them still unknown to us and threatened for various reasons. LS 40
  • 34. In tropical and subtropical seas, we find coral reefs comparable to the great forests on dry land, for they shelter approximately a million species, including fish, crabs, molluscs, sponges and algae.LS 41
  • 35. Greater investment needs to be made in research aimed at understanding more fully the functioning of ecosystems and adequately analyzing the different variables associated with any significant modification of the environment. Because all creatures are connected, each must be cherished with love and respect, for all of us as living creatures are dependent on one another. Each area is responsible for the care of this family. This will require undertaking a careful inventory of the species which it hosts, with a view to developing programmes and strategies of protection with particular care for safeguarding species heading towards extinction. LS 42
  • 36. Inefficient cities urban chaos, poor transportation , and visual pollution and noise IV. DECLINE IN THE QUALITY OF HUMAN LIFE - AND THE BREAKDOWN OF SOCIETY We were not meant to be inundated by cement, asphalt, glass and metal, and deprived of physical contact with nature. LS 44
  • 39.
  • 44. The social dimensions of global change include the effects of technological innovations on employment, social exclusion, an inequitable distribution and consumption of energy and other services, social breakdown, increased violence and a rise in new forms of social aggression, drug trafficking,
  • 46. Inequality in the distribution of energy and services
  • 51. When media and the digital world become omnipresent, their influence can stop people from learning how to live wisely, to think deeply and to love generously. LS 47
  • 52. LS 48 The human environment and the natural environment deteriorate together V. GLOBAL INEQUALITY
  • 53. many professionals, opinion makers, communications media and centres of power, being located in affluent urban areas, are far removed from the poor, with little direct contact with their problems. LS 49 the excluded are the majority of the planet’s population
  • 54. Instead of resolving the problems of the poor and thinking of how the world can be different, some can only propose a reduction in the birth rate. At times, developing countries face forms of international pressure which make economic assistance contingent on certain policies of “reproductive health”. LS 50
  • 55. To blame population growth instead of extreme and selective consumerism on the part of some, is one way of refusing to face the issues. It is an attempt to legitimize the present model of distribution, where a minority believes that it has the right to consume in a way which can never be universalized, since the planet could not even contain the waste products of such consumption. Besides, we know that approximately a third of all food produced is discarded, and “whenever food is thrown demographic growth is fully compatible with an integral and shared development
  • 56. Multinationals. They do here what they would never do in developed countries or the so-called first world. Generally, after ceasing their activity and withdrawing, they leave behind great human and environmental liabilities such as unemployment, abandoned towns, the depletion of natural reserves, deforestation, the impoverishment of agriculture and local stock breeding, open pits, riven hills, polluted rivers and a handful of social works which are no longer
  • 57. The establishment of a legal framework which can set clear boundaries and ensure the protection of ecosystems has become indispensable; otherwise, the new power structures based on the techno-economic paradigm may overwhelm not only our politics but also freedom and justice. - LS 53 VI. WEAK RESPONSES
  • 58. The failure of global summits on the environment make it plain that our politics are subject to technology and finance. There are too many special interests, and economic interests easily end up trumping the common good and manipulating information so that their own plans will not be affected. LS 54
  • 59. Economic powers continue to justify the current global system where priority tends to be given to speculation and the pursuit of financial gain, which fail to take the context into account, let alone the effects on human dignity and the natural environment. Here we see how environmental deterioration and human and ethical degradation are closely linked. LS 56
  • 60. War always does grave harm to the environment and to the cultural riches of peoples, risks which are magnified when one considers nuclear arms and biological weapons.
  • 61. In some countries, there are positive examples of environmental improvement: rivers, polluted for decades, have been cleaned up; native woodlands have been restored; landscapes have been made beautified thanks to environmental renewal projects; beautiful buildings have been erected; advances have been made in the production of non- polluting energy and in the improvement of public
  • 62. VII Diversidad de opiniones At one extreme, we find those who doggedly uphold the myth of progress and tell us that ecological problems will solve themselves simply with the application of new technology and without any need for ethical considerations or deep change.  At the other extreme are those who view men and women and all their interventions as no more than a threat, jeopardizing the global ecosystem, and consequently the presence of human beings on the planet should be reduced and all forms of intervention prohibited.  Viable future scenarios will have to be generated between these extremes, since there is no one path to a solution. This makes a variety of proposals possible, all capable of entering into dialogue
  • 63. On many concrete questions, the Church has no reason to offer a definitive opinion; she knows that honest debate must be encouraged among experts, while respecting divergent views. But we need only take a frank look at the facts to see that our common home is falling into serious disrepair.
  • 64. Hope would have us recognize that there is always a way out, that we can always redirect our steps, that we can always do something to solve our problems.
  • 65. There seem to be signs of a breaking point, because of the speed of changes and degradation, which is evident in the natural catastrophies and in the crises, social and financial. One thing is certain, that the actual world system is non sustainable from various points of view.
  • 66. LISTA DE PRESENTACIONES EN ESPAÑOL Abuelos Adviento y Navidad, tiempo de esperanza Amor y Matrimonio Amor y Matrimonio 1 Amor y Matrimonio 2 Amor y Matrimonio 3 Amor y Matrimonio 4 Amor y Matrimonio 5 Amor y Matrimonio 6 Amor y Matrimonio 7 Amor y Matrimonio 8 Amor y Matrimonio 9 Amoris Laetitia – cap 1 Amoris Laetitia – cap 2 Amoris Laetitia – cap 3 Amoris Laetitia – cap 4 Amoris Laetitia – cap 5 Amoris Laetitia – cap 6 Amoris Laetitia – cap 7 Amoris Laetitia – cap 8 Amoris Laetitia – cap 9 Amoris Laetitia – introducción general Carnaval Cristo Vive Domingo – día del Señor El camino de la cruz de JC en dibujos para niños El Cuerpo, el culto – (eucaristía) Espíritu Santo Familiaris Consortio (FC) 1 – iglesia y familia hoy Familiaris Consortio (FC) 2 - el plan de Dios para la familia Familiaris Consortio (FC) 3 – 1 – familia como comunidad Familiaris Consortio (FC) 3 – 2 – servicio a la vida y educación Familiaris Consortio (FC) 3 – 3 – misión de la familia en la sociedad Familiaris Consortio (FC) 3 – 4 - participación de la familia en la iglesia Familiaris Consortio (FC) 4 Pastoral familiar Fátima – Historia de las Apariciones de la Virgen Feria de Sevilla Haurietis aquas – el culto al Sagrado Corazón Hermandades y cofradías Hispanidad Laudato si 1 – cuidado del hogar común Laudato si 2 – evangelio de creación Laudato si 3 – La raíz de la crisis ecológica Laudato si 4 – ecología integral Laudato si 5 – líneas de acción Laudato si 6 – Educación y Espiritualidad Ecológica Lumen Fidei – cap 1 Lumen Fidei – cap 2 Lumen Fidei – cap 3 Lumen Fidei – cap 4 Madre Teresa de Calcuta – Santa María y la Biblia Medjugore peregrinación Misericordiae Vultus en Español Papa Francisco en Bulgaria Papa Francisco en Rumania Papa Francisco en Marruecos Papa Francisco en México Papa Francisco – mensaje para la Jornada Mundial Juventud 2016 Papa Francisco – visita a Chile Papa Francisco – visita a Perú Papa Francisco en Colombia 1 + 2 Papa Francisco en Cuba Papa Francisco en Fátima Papa Francisco en la JMJ 2016 – Polonia Resurrección de Jesucristo – según los Evangelios Revolución Rusa y Comunismo 1 Revolución Rusa y comunismo 2 Revolución Rusa y Comunismo 3 Santiago Apóstol Semana santa – Vistas de las últimas horas de JC Vacaciones Cristianas Valentín Vocación – www.vocación.org Para comentarios – email – mflynn@lcegionaries.org fb – martin m. flynn
  • 67. LIST OF PRESENTATIONS IN ENGLISH Advent and Christmas – time of hope and peace Amoris Laetitia – ch 1 Amoris Laetitia – ch 2 Amoris Laetitia – ch 3 Amoris Laetitia – ch 4 Amoris Laetitia – ch 5 Amoris Laetitia – ch 6 Amoris Laetitia – ch 7 Amoris Laetitia – ch 8 Amoris Laetitia – ch 9 Amoris Laetitia – general introduction Carnival Christ is Alive Familiaris Consortio (FC) 1 – Church and Family today Familiaris Consortio (FC) 2 - God’s plan for the family Familiaris Consortio (FC) 3 – 1 – family as a Community Familiaris Consortio (FC) 3 – 2 – serving life and education Familiaris Consortio (FC) 3 – 3 – mission of the family in society Familiaris Consortio (FC) 3 – 4 - Family in the Church Familiaris Consortio (FC) 4 Pastoral familiar Football in Spain Haurietis aquas – devotion to the Sacred Heart by Pius XII Holidays and Holy Days Holy Spirit Holy Week – drawings for children Holy Week – glmjpses of the last hours of JC Inauguration of President Donald Trump Juno explores Jupiter Laudato si 1 – care for the common home Laudato si 2 – Gospel of creation Laudato si 3 – Human roots of the ecological crisis Laudato si 4 – integral ecology Laudato si 5 – lines of approach and action Laudato si 6 – Education y Ecological Spirituality Love and Marriage 1- Love and Marriage 2 – growing up to sexual maturity Love and Marriage 3 – psychological differences and complimentarity Love and Marriage 4- causes of sexual attraction Love and Marriage 5- freedom and intimacy Love and Marriage 6 - human love Love and Marriage 7 - destiny of human love Love and Marriage 8- marriage between Christian believers Love and Marriage 9 – sacrament of marriage Lumen Fidei – ch 1 Lumen Fidei – ch 2 Lumen Fidei – ch 3 Lumen Fidei – ch 4 Medjugore Pilgrimage Misericordiae Vultus in English Mother Teresa of Calcuta – Saint Pope Franciss in Thailand Pope Francis in Japan Pope Francis in Sweden Pope Francis in America Pope Francis in the WYD in Poland 2016 Resurrection of Jesus Christ –according to the Gospels Russian Revolution and Communismo 3 civil war 1918.1921 Russian Revolution and Communism 1 Russian Revolution and Communismo 2 Saint Patrick and Ireland Sunday – day of the Lord Thanksgiving – History and Customs The Body, the cult – (Eucharist) Valentine Vocation – mconnor@legionaries.org Way of the Cross – drawings for children For commentaries – email – mflynn@legionaries.org Fb – Martin M Flynn