One Way Out of Enactment: The Patient's Differentiation from the Therapist James Tobin
James Tobin, Ph.D. argues that a common countertransference occurrence is the therapist's identification with aspects of the patient's personhood. This identification mobilizes empathy but, ultimately must be severed by the patient's de-identification and differentiation from the therapist.
An overview of the theories and practice principles relating to loss and bereavement. Content has kindly been provided by Barbara Beard, senior lecturer at Sheffield Hallam University, specialising in supportive and palliative care.
Spiritual Transformation in Claimant Mediums / PA Presentation June 2016William Everist, PHD
A qualitative study designed to establish a comprehensive understanding of the initial experience associated with the spiritual transformation process of inexperienced claimant mediums, commonly described as individuals who allegedly have regular communications with the deceased. Spiritually Transformative Experiences are commonly thought to be a type of transformation and expansion of consciousness.
One Way Out of Enactment: The Patient's Differentiation from the Therapist James Tobin
James Tobin, Ph.D. argues that a common countertransference occurrence is the therapist's identification with aspects of the patient's personhood. This identification mobilizes empathy but, ultimately must be severed by the patient's de-identification and differentiation from the therapist.
An overview of the theories and practice principles relating to loss and bereavement. Content has kindly been provided by Barbara Beard, senior lecturer at Sheffield Hallam University, specialising in supportive and palliative care.
Spiritual Transformation in Claimant Mediums / PA Presentation June 2016William Everist, PHD
A qualitative study designed to establish a comprehensive understanding of the initial experience associated with the spiritual transformation process of inexperienced claimant mediums, commonly described as individuals who allegedly have regular communications with the deceased. Spiritually Transformative Experiences are commonly thought to be a type of transformation and expansion of consciousness.
A critique of outcome research in psychotherapy, and a proposal that more weight should be put on the ability fo therapists and clients to continue in relationships for as long as therapy remains active and mutative
The word “trauma” originated in the late 17th century from the Greek language. The literal translation is to “wound or damage.” The Greek word was specific to physical injury and has been used in medical terminology since.
Pain, the deviation from normal state of life. So, Pain is every where. Each and every deviation is associated with pain. Pain management is prime concern of a physician for his/her patients. This is an short overview on pain management.
In Conversation with Compassion and Care
These essays are a poignant reminder that true compassion is visceral and deep in its emotion. There is depth in the experiences shared in these essays; some intimate, some heart-breaking. Collectively, these works highlight an essential need for self-compassion and compassion to one another with the aim of sharing knowledge and changing lives;
careif is planning to provoke more conversations on compassion and care, so please share with others and send your views/essays to enquiries@careif.org
https://publicmentalhealthbybhui.wordpress.com/2015/01/11/in-conversation-with-compassion-and-care/
The sacred nature of the doctor patient relationship. by dr. mark gignacCNPS, LLC
Dr. Mark Gignac, a Naturopathic Physician and a co-founder of Seattle Integrative Cancer Center (www.seattleintegrativecancercenter.com) describes the sacred nature of the doctor-patient relationship.
This is lecture 1 of a 10 week Lecture series for Level 6 students Introducing them to Complex Trauma. This module is based on Courtis & Ford (2013) Treatment of Complex Trauma : A sequenced relationship based approach.London. Guildford Press.
Chapter from the book, Duped by Kottler and Carlson. Clients who taught Barry the value of believing clients and even the therapeutic impact of a big fat lie.
Chapter 12the weak and the orphaned are deprived of justic.docxcravennichole326
Chapter 12
the weak and the orphaned are deprived of justice all the foundations of the earth are shaken. Ps. 82.3–5 Leininger (1988) maintains that caring is the essence of humanity and is essential for human growth and survival. She contends that care is one of the most powerful and elusive aspects of our health and identity and must be the central focus of nursing and the helping and healing professions. Similarly, Roach (1987) claims that care is the basic constitutive phenomenon of human existence and thus ontological in that it constitutes man as man. She points out that all existentials used to describe Dasein’s self have their central locus in care. Roach states, “When we do not care, we lose our being and care is the way back to being. Care is primordial, the source of action and is not reducible to specific actions” (1987, p. 15). Although Roach (1984) claims that caring is the human mode of being, she wonders how convincing the view is that caring is the natural expression of what is authentically human when there is so much evidence of lack of caring, both within our personal experiences as well as in the society around us. Roach points out that we live in an age where violence is commonplace and where atrocities are committed against individuals and communities everywhere. To compound the effect of such violence on the broader social body, many incidents enter our living rooms through the press, radio, and television often as quickly as they occur. As a result, modes of being with another in our world involve both caring and uncaring dimensions. What, then, are the basic modes of being with another? By analyzing two of my own studies on clients’ (patients’ and students’) perceptions of caring and uncaring encounters (Halldorsdottir, 1989, 1990), as well as related literature, I have determined that there are five basic modes of being with another as follows: life-giving (biogenic), life-sustaining (bioactive), life-neutral (biopassive), life-restraining (biostatic), and life-destroying (biocidic) (see Figure 12.1 and Table 12.1). In this chapter, I describe the five basic modes of being with another through examples of caring and uncaring encounters in hospitals as experienced by former patients, my co-researchers in the former study (Halldorsdottir, 1989). The phenomenological perspective of qualitative research theory guided the methodological approach to the studies analyzed, involving the use of theoretical sampling, intensive unstructured interviews, and constant comparative analysis. TABLE 12.1 Five Basic Modes of Being With Another Life-destroying (biocidic) mode of being with another is a mode where one depersonalizes the other, destroys the joy of life, and increases the other’s vulnerability. It causes distress and despair and hurts and deforms the other. It is transference of negative energy or darkness. Life-restraining (biostatic) mode of being with another is a mode where one is insensitive or indifferent to the ...
A critique of outcome research in psychotherapy, and a proposal that more weight should be put on the ability fo therapists and clients to continue in relationships for as long as therapy remains active and mutative
The word “trauma” originated in the late 17th century from the Greek language. The literal translation is to “wound or damage.” The Greek word was specific to physical injury and has been used in medical terminology since.
Pain, the deviation from normal state of life. So, Pain is every where. Each and every deviation is associated with pain. Pain management is prime concern of a physician for his/her patients. This is an short overview on pain management.
In Conversation with Compassion and Care
These essays are a poignant reminder that true compassion is visceral and deep in its emotion. There is depth in the experiences shared in these essays; some intimate, some heart-breaking. Collectively, these works highlight an essential need for self-compassion and compassion to one another with the aim of sharing knowledge and changing lives;
careif is planning to provoke more conversations on compassion and care, so please share with others and send your views/essays to enquiries@careif.org
https://publicmentalhealthbybhui.wordpress.com/2015/01/11/in-conversation-with-compassion-and-care/
The sacred nature of the doctor patient relationship. by dr. mark gignacCNPS, LLC
Dr. Mark Gignac, a Naturopathic Physician and a co-founder of Seattle Integrative Cancer Center (www.seattleintegrativecancercenter.com) describes the sacred nature of the doctor-patient relationship.
This is lecture 1 of a 10 week Lecture series for Level 6 students Introducing them to Complex Trauma. This module is based on Courtis & Ford (2013) Treatment of Complex Trauma : A sequenced relationship based approach.London. Guildford Press.
Chapter from the book, Duped by Kottler and Carlson. Clients who taught Barry the value of believing clients and even the therapeutic impact of a big fat lie.
Chapter 12the weak and the orphaned are deprived of justic.docxcravennichole326
Chapter 12
the weak and the orphaned are deprived of justice all the foundations of the earth are shaken. Ps. 82.3–5 Leininger (1988) maintains that caring is the essence of humanity and is essential for human growth and survival. She contends that care is one of the most powerful and elusive aspects of our health and identity and must be the central focus of nursing and the helping and healing professions. Similarly, Roach (1987) claims that care is the basic constitutive phenomenon of human existence and thus ontological in that it constitutes man as man. She points out that all existentials used to describe Dasein’s self have their central locus in care. Roach states, “When we do not care, we lose our being and care is the way back to being. Care is primordial, the source of action and is not reducible to specific actions” (1987, p. 15). Although Roach (1984) claims that caring is the human mode of being, she wonders how convincing the view is that caring is the natural expression of what is authentically human when there is so much evidence of lack of caring, both within our personal experiences as well as in the society around us. Roach points out that we live in an age where violence is commonplace and where atrocities are committed against individuals and communities everywhere. To compound the effect of such violence on the broader social body, many incidents enter our living rooms through the press, radio, and television often as quickly as they occur. As a result, modes of being with another in our world involve both caring and uncaring dimensions. What, then, are the basic modes of being with another? By analyzing two of my own studies on clients’ (patients’ and students’) perceptions of caring and uncaring encounters (Halldorsdottir, 1989, 1990), as well as related literature, I have determined that there are five basic modes of being with another as follows: life-giving (biogenic), life-sustaining (bioactive), life-neutral (biopassive), life-restraining (biostatic), and life-destroying (biocidic) (see Figure 12.1 and Table 12.1). In this chapter, I describe the five basic modes of being with another through examples of caring and uncaring encounters in hospitals as experienced by former patients, my co-researchers in the former study (Halldorsdottir, 1989). The phenomenological perspective of qualitative research theory guided the methodological approach to the studies analyzed, involving the use of theoretical sampling, intensive unstructured interviews, and constant comparative analysis. TABLE 12.1 Five Basic Modes of Being With Another Life-destroying (biocidic) mode of being with another is a mode where one depersonalizes the other, destroys the joy of life, and increases the other’s vulnerability. It causes distress and despair and hurts and deforms the other. It is transference of negative energy or darkness. Life-restraining (biostatic) mode of being with another is a mode where one is insensitive or indifferent to the ...
Running head LIVING WITH CHRONIC ILLNESS1Living with Chroni.docxwlynn1
Running head: LIVING WITH CHRONIC ILLNESS 1
Living with Chronic Illnesses 2
Living with chronic illnesses: How are those with a chronic illness treated by their families since their diagnosis?
Maura K. Little
University of West Florida
Abstract
This study aims to figure out what the relationship and meaning of the ways that a family treats a family member with a chronic mental or physical illness. The exploration of the way those with a chronic illness are treated since their diagnosis is important to understand the perceptions, behaviors, and communication that surrounds illness. Chronic mental illness will be analyzed against chronic physical illness to assess similarities and differences in family behaviors. Participants included individuals selected from local support groups based on their illness as well as family structure. An ethnographic study would be used to compare both the verbal and nonverbal relationship between the ill family member and the rest of the family.
Introduction
This study aimed to focus on both physical chronic illnesses and mental chronic illnesses and their effects on family communication, particularly surrounding the diagnosis of the illnesses.
Family has a large impact on the perceptions of illness. In recent times, the publicity around individuals with chronic illnesses, both mental and physical, has increased dramatically in the media. From the production of films about those with physical chronic illnesses to celebrity diagnosis of a mental illness, illness is something our society is beginning to talk about more frequently. However there are certain stigmas attached to these illnesses that make it harder for patients and their families to cope with their situation. Most often because of the portrayals of chronic illness that romanticize illnesses and do not necessarily show all of the effects of these illnesses on the patient or their family.
Both mental and physical chronic illnesses are much more complex than how they are portrayed in the media. These illnesses often produce copious amounts of side effects that bring a whole new level of challenges to the patient's struggle through their daily life and readjustment after diagnosis. One effect that is often not publicized as much as others is the relationships that exist between the patient and their family. These family relationships may change drastically with the diagnosis of and grappling with a chronic illness, changing how family members perceive one another, how they act, and even how they communicate. All of these things depend upon the nature of the family, and the illness and produce different changes. However, through all different types of families and illnesses, communication in situations like these is essential to understanding one another. According to Rosland (2009), several interviews and focus groups showed that family members lowered stress, and are central to patient success. In most instances, the family i.
Ressler, Bradshaw, Gualtieri and Chui: Communicating The Experience Of Chro...pkressler
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Learning to live with lingering loss - Deirdre RyanArthritis Ireland
Why is the loss associated with illness especially difficult? Which losses are common with a chronic pain condition? How can we build resilience? These are some of the questions addressed by Deirdre Ryan in this presentation. A loss can be anything related to a person’s life, such as relationships, their role in life, privacy, identity, health, dignity and so on. In learning to live with lingering loss, people frequently move from holding on to and dwelling on that part of themselves which has been lost to letting go. Letting go – rethinking and replanning your life – can be an essential component of grieving.
While loss associated with chronic pain can be exhausting and involves continual adjustment and re-adjustment, building emotional resilience can help people deal with their loss. Strategies for building emotional resilience include making connections, looking for self-discovery, being realistic, taking decisions, accepting changes and nurturing a positive view of self. To help deal with lingering loss, Deirdre suggests having compassion for yourself, making small incremental changes, having a plan, avoiding boom-bust and connecting with nature or others.
Deirdre Ryan is Chairperson of Chronic pain Ireland and a pre-accredited psychotherapist.
An Evaluation of Narrative Therapy & Mindfulness-Based CBT for Female Witness...Leila Pirnia
As a clinical trainee in practicum, I cannot help but notice how many of my female clients with depression, anxiety, and/or PTSD have one thing in common: they grew up in households where intimate partner violence and/or child abuse were common. Though their symptoms as adult women manifest in different ways, they all struggle with mental health issues and difficulty forming secure relationships with people in general and men in particular. This striking phenomenon has led me to base this research paper on techniques that can help these women, years after witnessing the violence from their childhood, reach their full potential and move past their childhood traumas so that they can find peace and forge meaningful relationships. When researching this topic, two theoretical treatment modalities stood out to me as being uniquely effective in working with women who witnessed IPV in childhood: Narrative Therapy and Mindfulness-based CBT. This paper will explore the possibilities of using these theoretical orientations to help adult women pursue change and growth in their lives.
Similar to Katerina Papadopoulou, communicating chronic pain (14)
The role of individual education plans (IEPs) in post-primary schools in the transition planning process into post-secondary education (PSE) for individuals with an autism spectrum disorder
Richard's aventures in two entangled wonderlandsRichard Gill
Since the loophole-free Bell experiments of 2020 and the Nobel prizes in physics of 2022, critics of Bell's work have retreated to the fortress of super-determinism. Now, super-determinism is a derogatory word - it just means "determinism". Palmer, Hance and Hossenfelder argue that quantum mechanics and determinism are not incompatible, using a sophisticated mathematical construction based on a subtle thinning of allowed states and measurements in quantum mechanics, such that what is left appears to make Bell's argument fail, without altering the empirical predictions of quantum mechanics. I think however that it is a smoke screen, and the slogan "lost in math" comes to my mind. I will discuss some other recent disproofs of Bell's theorem using the language of causality based on causal graphs. Causal thinking is also central to law and justice. I will mention surprising connections to my work on serial killer nurse cases, in particular the Dutch case of Lucia de Berk and the current UK case of Lucy Letby.
Multi-source connectivity as the driver of solar wind variability in the heli...Sérgio Sacani
The ambient solar wind that flls the heliosphere originates from multiple
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The return of a sample of near-surface atmosphere from Mars would facilitate answers to several first-order science questions surrounding the formation and evolution of the planet. One of the important aspects of terrestrial planet formation in general is the role that primary atmospheres played in influencing the chemistry and structure of the planets and their antecedents. Studies of the martian atmosphere can be used to investigate the role of a primary atmosphere in its history. Atmosphere samples would also inform our understanding of the near-surface chemistry of the planet, and ultimately the prospects for life. High-precision isotopic analyses of constituent gases are needed to address these questions, requiring that the analyses are made on returned samples rather than in situ.
Slide 1: Title Slide
Extrachromosomal Inheritance
Slide 2: Introduction to Extrachromosomal Inheritance
Definition: Extrachromosomal inheritance refers to the transmission of genetic material that is not found within the nucleus.
Key Components: Involves genes located in mitochondria, chloroplasts, and plasmids.
Slide 3: Mitochondrial Inheritance
Mitochondria: Organelles responsible for energy production.
Mitochondrial DNA (mtDNA): Circular DNA molecule found in mitochondria.
Inheritance Pattern: Maternally inherited, meaning it is passed from mothers to all their offspring.
Diseases: Examples include Leber’s hereditary optic neuropathy (LHON) and mitochondrial myopathy.
Slide 4: Chloroplast Inheritance
Chloroplasts: Organelles responsible for photosynthesis in plants.
Chloroplast DNA (cpDNA): Circular DNA molecule found in chloroplasts.
Inheritance Pattern: Often maternally inherited in most plants, but can vary in some species.
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Slide 5: Plasmid Inheritance
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Slide 6: Mechanisms of Extrachromosomal Inheritance
Non-Mendelian Patterns: Do not follow Mendel’s laws of inheritance.
Cytoplasmic Segregation: During cell division, organelles like mitochondria and chloroplasts are randomly distributed to daughter cells.
Heteroplasmy: Presence of more than one type of organellar genome within a cell, leading to variation in expression.
Slide 7: Examples of Extrachromosomal Inheritance
Four O’clock Plant (Mirabilis jalapa): Shows variegated leaves due to different cpDNA in leaf cells.
Petite Mutants in Yeast: Result from mutations in mitochondrial DNA affecting respiration.
Slide 8: Importance of Extrachromosomal Inheritance
Evolution: Provides insight into the evolution of eukaryotic cells.
Medicine: Understanding mitochondrial inheritance helps in diagnosing and treating mitochondrial diseases.
Agriculture: Chloroplast inheritance can be used in plant breeding and genetic modification.
Slide 9: Recent Research and Advances
Gene Editing: Techniques like CRISPR-Cas9 are being used to edit mitochondrial and chloroplast DNA.
Therapies: Development of mitochondrial replacement therapy (MRT) for preventing mitochondrial diseases.
Slide 10: Conclusion
Summary: Extrachromosomal inheritance involves the transmission of genetic material outside the nucleus and plays a crucial role in genetics, medicine, and biotechnology.
Future Directions: Continued research and technological advancements hold promise for new treatments and applications.
Slide 11: Questions and Discussion
Invite Audience: Open the floor for any questions or further discussion on the topic.
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Katerina Papadopoulou, communicating chronic pain
1. COMMUNICATING CHRONIC PAIN
K A T E R I N A P A P A D O P O U L O U S U P E R V I S E D B Y D R S U S A N E U S T A C E
D O C T O R A T E I N C O U N S E L L I N G P S Y C H O L O G Y T R I N I T Y C O L L E G E D U B L I N 2 0 1 8
A Q U A L I T A T I V E E X P L O R A T I O N O F E X P E R I E N C E S O F C O M M U N I C A T I O N F O R P E O P L E
L I V I N G W I T H C H R O N I C P A I N , U S I N G I N T E R P R E T A T I V E P H E N O M E N O L O G I C A L A N A L Y S I S
( I P A )
2. WHERE THE CURRENT RESEARCH FALLS IN THE CONTEXT OF
LITERATURE REVIEW
Deficit in the identification, measurement, description and communication of chronic pain ( paradox)
Pain: sensation, emotion, cognition, action tendency
The biopsychosocial perspective of chronic pain
In a psychological framework rehabilitation and pain management can be seen as a dyadic emotion regulation process of communication
Inability to predict what actually constitutes successful communication of chronic pain. In different instances communication of chronic
pain can be perceived as “pain talk” or “emotional disclosure”, “functional communication” or “an organic, implicit process”.
3. WHERE THE CURRENT RESEARCH FALLS IN THE CONTEXT OF
LITERATURE REVIEW
Aim: Prioritize the phenomenological uniqueness of each of the participants who are going to contribute with their
everyday truth to the truth about chronic pain. Beyond theoretical structures of communication models :
o The developmental and evolutionary perspective (Berg & Upchurch, 2007). - The operant model (Fordyce, 1976),
o Pain Empathy Model (Goubert, Vervoort, & Craig, 2013)
o The Communication Model of Pain (biopsychosocial perception of pain (Hadjistavropoulos et al., 2011).
An open call for a discipline like counselling psychology which values the idiosyncratic, dyadic, cultural and social
understanding of human phenomena. Focus on wellbeing instead of “cure”.
4. RESEARCH QUESTION
The interviews attempted to explore the experience of people with chronic pain in relation to the everyday understanding of
contact – to touch, to meet, to communicate with another person
I feel that the literature review culminates in the domain of communication of chronic pain, by providing not answers but
definitely a dialectical way of thinking of, referring to, and hopefully living with chronic pain.
5. RESEARCH DESIGN AND RATIONALE
Ontological assumption of multiple truths and multiple realities
IPA : allows focus on the experience of chronic pain and sense making , instead of creating an illness narrative or a life
history
Embodied phenomenology
Analysing a process of metacommunication (communicating the experience of communication)
6. RESEARCH Volunteers Needed:
Katerina is a trainee Counselling
Psychologist at Trinity College Dublin.
Currently researching the challenges
of communicating Chronic Pain. If you
are interested in finding out more
about how to take part, please send
an email to: papadopa@tcd.ie
7. INTERVIEW PROCEDURE
Informed consent form.
Demographic details and a personal pain history (in their own words and not in a medical/formal way).
Interview questions were suggestive and not prescriptive.
Debriefing and provision of additional information.
8. How is communication of chronic pain experienced by the people in pain
1.Can you tell me what role do you feel
communicating your pain plays in your life?
6.How did you see your pain in that
communication?
2.Now can you please describe your experience of
a time that stands out when you communicated
your pain to somebody else?
7.Talking to me now about that particular
experience, what stands out for you?
3.To what extent do you consider that you
communicated your pain successfully in that
particular time?
8.What, if anything, would you change about that
particular communication/experience?
4.How did you see yourself in that
communication?
9. Have you ever had an experience of
communicating your pain to a mental health
professional – does it stand out?
5.How did you see the other person in that
communication?
10. Is there anything else you would like to add on
your experience ?
9. PARTICIPANTS
Recruitment - Chronic Pain Association Ireland sent an invitation letter to members of their association and made a public call
(Facebook, Twitter, webpage).
Participants were requested to contact the researcher individually.
13 participants ( 10 women/3 men)
Age range from 24-55 (mean of age:38,2)
Years in chronic pain from 4 till 30 ( mean of years: 9,9)
No specific chronic pain diagnosis – no pain measure used
10. RESULTING THEMES
Superordinate Themes Subordinate Themes
1. Discouraged and Traumatized in an
undeclared battlefield
1a. “It’s a total minefield”
1b. “You just want to scream ”
1. Arriving at and departing from a
shared identity
2a. “Fellow travellers”
2b. I am not the typical patient”
1. Motivated growth: rising above the
pain
3a “Making chronic pain a long term
positive”
3b. “Let’s talk to the world”
11. DISCOURAGED AND TRAUMATIZED IN AN UNDECLARED BATTLEFIELD
Communication : unwanted, unpleasant and an option of last resort.
A sense of ambivalence and lonely fighting where words are a nuisance or luxury.
Their pain was compounded by relational traumas of ruptured/blocked communication. These traumas run the
risk of falling out of sight because of their repetitive occurrence.
Words can be felt as irrelevant or painful, while they valued an organic meeting and sharing of activities.
Feelings, following successful communication, were filtered by traumatized people, thus they were mainly:
vindication and relief.
12. Contrary to previous publications
distinguishing different types of
communication depending on its
quality and intentions (emotional
disclosure was separated from pain
talk), in this study both types blend
and what stands out is their decision
to refrain from engaging in either if
possible
Trauma dialectic: a clear conflict in
needs: “I want to be left alone” and “I
feel left out”
Disbelief, misunderstanding
,isolation, withdrawal and lack of
connection are among the major
concerns in living in pain
Narratological distress: when
the bodily knowledge is met with
social denial (Lavie-Ajayi, Almog,
& Krumer-Nevo, 2012,
DISCUSSION
13. ARRIVING AT AND DEPARTING FROM A SHARED IDENTITY
How participants perceive themselves in relation to fellow sufferers people.
An interactive strong but contextually limited communication/bond develops
Strong feelings of connection and separation highlight the ambivalence and loneliness, in their
search for identity.
14. MOTIVATED FOR GROWTH: RISING ABOVE THE PAIN
Transcendence, and gradual transformation in the form of internal communication.
Reframing the journey of suffering as one of “enlightenment”.
This self-reliance was depicted as deliberate and well-organized.
The protective function of positivity, distraction and humor
Desire to promote awareness and lessons learnt through their experiences.
Unlike the previous two themes, this theme is future-oriented and refers to growth as a process under
progress, revealing participants’ aspirations/goals.
15. DISCUSSION
The experience of self-growth following trauma and/or chronic illness has been reported in previous studies
(Asbring, 2001; Barker, 2002, Lynch, Sloane, Sinclair, & Bassett, 2013).
The process of self- communication has been noted by Frank (2013) who felt that chronic illness triggers a
“perpetual self-reflection”
Unlike a study by Thomas and Johnson (2000) depicting humor as a superficial way of preserving normalcy in
their interactions participants in this study appeared to be immunized through humor as they were able to
accept/ name both the pain and the potential growth in their experiences.
16. CONTRIBUTIONS
Theoretical : can communicating chronic pain be established as a relational trauma on its own ? Previous literature has
focused on attachment traumas as predisposing or exacerbating factors for developing chronic pain
Practical : Psychologists, need to be aware of the potential resistance and lack of desire to engage in therapy as a result of
the chronic debilitating condition and the struggles of reaching a diagnosis, so normalizing therapy and reaching out
would be the first line of approach- self disclosure would facilitate engagement
Group setting of therapy in the context of shared activities
The application of Rothschild’s work (2000) on somatic empathy in the field of chronic pain would achieve the grounding of
both the therapist and the patient, recognizing the significance of the physical aspect of communication.
17. REFERENCES
Berg, C. A., & Upchurch, R. (2007). A developmental-contextual model of couples coping with chronic illness across the adult life span.
Psychological bulletin, 133(6), 920. Doi: 10.1037/0033-2909.133.6.920
Biguet, G., Nilsson Wikmar, L., Bullington, J., Flink, B., & Löfgren, M. (2016). Meanings of “acceptance” for patients with long-term pain
when starting rehabilitation. Disability and rehabilitation, 38(13), 1257-1267. Doi:10.3109/09638288.2015.1076529
Cano, A., & Goubert, L. (2017). What's in a Name? The Case of Emotional Disclosure of Pain-Related Distress. The Journal of Pain.
Carel, H. (2012). Phenomenology as a resource for patients. Journal of Medicine and Philosophy, 37(2), 96–113. Doi:10.1093/jmp/jhs008
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