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Jean-
Jacques
Rousseau
Marianne Josel C. Valladores
AB Political Science
Life of
Jean-
Jacques
Rousseau
watchmaker, and Suzanne
Bernard. Rousseau’s mother
died nine days after his birth,
with the consequence that
Rousseau was raised and
educated by his father until the
age of ten.
• On his father’s exile from the city
to avoid arrest, Jean-Jacques
was put in the care of a pastor at
nearby Bossey and
subsequently apprenticed to an
engraver. Rousseau left the city
at the age of sixteen and came
Life of
Jean-
Jacques
Roussea
u
Catholicism in April 1728.
Rousseau spent some time
working as a domestic servant in
a noble household in Turin, and
during this time a shameful
episode occurred in which he
falsely accused a fellow servant
of the theft of a ribbon. This act
marked him deeply and he
returns to it in his
autobiographical works.
• Rousseau then spent a brief
period training to become a
Catholic priest before embarking
Life of
Jean-
Jacques
Rousseau
• In 1731 he returned to Mme de
Warens at Chambéry and later
briefly became her lover and
then her household manager.
• Rousseau remained with Mme de
Warens through the rest of the
1730s, moving to Lyon in 1740 to
take up a position as a tutor. This
appointment brought him within
the orbit of both Condillac and
d’Alembert and was his first
contact with major figures of the
French Enlightenment.
Life of
Jean-
Jacques
Roussea
u
numerically-based system of
musical notation which he
presented to the Academy of
Sciences. The system was
rejected by the Academy, but in
this period Rousseau met Denis
Diderot. A brief spell as secretary
to the French Ambassador in
Venice followed before
Rousseau moved to Paris on a
more permanent basis from
1744, where he continued to
work mainly on music and began
to write contributions to
Life of
Jean-
Jacques
Rousseau
• In 1745 Rousseau met Thérèse
Levasseur, a barely literate
laundry-maid who became his
lover and, later, his wife.
According to Rousseau’s own
account, Thérèse bore him five
children, all of whom were
deposited at the foundling
hospital shortly after birth, an
almost certain sentence of death
in eighteenth-century France.
Rousseau’s abandonment of his
children was later to be used
against him by Voltaire.
Life of
Jean-
Jacques
Rousseau
imprisoned Diderot, Rousseau
came across a newspaper
announcement of an essay
competition organized by the
Academy of Dijon. The Academy
sought submissions on the
theme of whether the
development of the arts and
sciences had improved or
corrupted public morals.
Rousseau later claimed that he
then and there experienced an
epiphany which included the
thought, central to his world
view, that humankind is good by
Life of
Jean-
Jacques
Rousseau
competition and won first prize
with his contrarian thesis that
social development, including of
the arts and sciences, is
corrosive of both civic virtue and
individual moral character.
The Discourse was published in
1750 and is mainly important
because Rousseau used it to
introduce themes that he then
developed further in his later
work, especially the natural
virtue of the ordinary person and
the moral corruption fostered by
the urge to distinction and
excellence. The First
Life of
Jean-
Jacques
Rousseau
and the years 1752 and 1753 saw
his most important contributions
to the field. The first of these was
his opera Le Devin du
Village (The Village Soothsayer),
which was an immediate
success (and stayed in the
repertoire for a century). The
second was his participation in
the “querelle des bouffons”, a
controversy that followed the
performance in Paris of
Pergolesi’s La Serva Padrona by
a visiting Italian company and
which pitted the partisans of
Life of
Jean-
Jacques
Rousseau
joined the dispute through
his Letter on French Music and
the controversy also informed
his (unpublished) Essay on the
Origin of Languages.
Rousseau’s emphasis on the
importance of melody and the
communication of emotion as
central to the function of music
was in opposition to the views of
Rameau, who stressed harmony
and the relationship between
music, mathematics, and
physics. Rousseau went so far
as to declare the French
Life of
Jean-
Jacques
Rousseau
ineligible for his hereditary
status as Citizen of Geneva. In
1754 he regained this citizenship
by reconverting to Calvinism. In
the following year he published
his Discourse on the Origins of
Inequality, again in response to
an essay competition from the
Academy of Dijon. Though he
did not win the Academy’s prize
a second time, the Second
Discourse is a far more
accomplished work, and in it
Rousseau begins to develop his
theories of human social
Life of
Jean-
Jacques
Rousseau
of the French Enlightenment
thought became clear. This rift
was cemented with his 1758
publication of the Letter to
d’Alembert on the Theater, in
which he denounced the idea
that his native city would benefit
from the construction of a
theater. In Rousseau’s view
theater, far from improving the
population, tends to weaken
their attachment to the life of
the polis.
• The years following the
publication of the Second
Life of
Jean-
Jacques
Rousseau
• He withdrew from Paris and,
under the patronage of, first
Mme d’Epinay and then the Duke
and Duchess of Luxembourg,
worked on a novel, Julie, ou La
Nouvelle Héloïse, and then
on Emile and The Social
Contract. Julie appeared in 1761
and was an immediate success.
• The novel is centered on a love
triangle between Julie, her tutor
Saint Preux and her husband
Wolmar.
Life of
Jean-
Jacques
Rousseau
form, and is an important
supplementary source for the
interpretation of Rousseau’s
social philosophy, containing, as
it does, such elements as a
vision of rural community and
the presence of a manipulative
genius who achieves the
appearance of natural harmony
through cunning artifice and who
thus anticipates both the tutor
in Emile and the legislator of The
Social Contract. Both works
appeared in 1762, marking the
high point of Rousseau’s
Life of
Jean-
Jacques
Rousseau
publication of these works led to
personal catastrophe. Emile was
condemned in Paris and
both Emile and The Social
Contract were condemned in
Geneva on grounds of religious
heterodoxy. Partly in response to
this, Rousseau finally renounced
his Genevan citizenship in May
1763. Rousseau was forced to
flee to escape arrest, seeking
refuge first in Switzerland and
later, in January 1766, at the
invitation of David Hume,
Life of
Jean-
Jacques
Rousseau
• Rousseau’s stay in England was
marked by increasing mental
instability and he became
wrongly convinced that Hume
was at the center of a plot
against him. He spent fourteen
months in Staffordshire where
he worked on his
autobiographical work,
the Confessions, which also
contains evidence of his
paranoia in its treatment of
figures like Diderot and the
German author Friedrich
Melchior, Baron von Grimm.
Life of
Jean-
Jacques
Rousseau
also composing the Dialogues:
Rousseau Judge of Jean-
Jacques and The Reveries of the
Solitary Walker. He also
completed his Considerations on
the Government of Poland in this
period. In later life he further
developed his interest in botany
(where his work proved
influential in England via his
letters on the subject to the
Duchess of Portland) and in
music, as he met and
corresponded with the operatic

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Jean-Jacques Rousseau

  • 1. Jean- Jacques Rousseau Marianne Josel C. Valladores AB Political Science
  • 2. Life of Jean- Jacques Rousseau watchmaker, and Suzanne Bernard. Rousseau’s mother died nine days after his birth, with the consequence that Rousseau was raised and educated by his father until the age of ten. • On his father’s exile from the city to avoid arrest, Jean-Jacques was put in the care of a pastor at nearby Bossey and subsequently apprenticed to an engraver. Rousseau left the city at the age of sixteen and came
  • 3. Life of Jean- Jacques Roussea u Catholicism in April 1728. Rousseau spent some time working as a domestic servant in a noble household in Turin, and during this time a shameful episode occurred in which he falsely accused a fellow servant of the theft of a ribbon. This act marked him deeply and he returns to it in his autobiographical works. • Rousseau then spent a brief period training to become a Catholic priest before embarking
  • 4. Life of Jean- Jacques Rousseau • In 1731 he returned to Mme de Warens at Chambéry and later briefly became her lover and then her household manager. • Rousseau remained with Mme de Warens through the rest of the 1730s, moving to Lyon in 1740 to take up a position as a tutor. This appointment brought him within the orbit of both Condillac and d’Alembert and was his first contact with major figures of the French Enlightenment.
  • 5. Life of Jean- Jacques Roussea u numerically-based system of musical notation which he presented to the Academy of Sciences. The system was rejected by the Academy, but in this period Rousseau met Denis Diderot. A brief spell as secretary to the French Ambassador in Venice followed before Rousseau moved to Paris on a more permanent basis from 1744, where he continued to work mainly on music and began to write contributions to
  • 6. Life of Jean- Jacques Rousseau • In 1745 Rousseau met Thérèse Levasseur, a barely literate laundry-maid who became his lover and, later, his wife. According to Rousseau’s own account, Thérèse bore him five children, all of whom were deposited at the foundling hospital shortly after birth, an almost certain sentence of death in eighteenth-century France. Rousseau’s abandonment of his children was later to be used against him by Voltaire.
  • 7. Life of Jean- Jacques Rousseau imprisoned Diderot, Rousseau came across a newspaper announcement of an essay competition organized by the Academy of Dijon. The Academy sought submissions on the theme of whether the development of the arts and sciences had improved or corrupted public morals. Rousseau later claimed that he then and there experienced an epiphany which included the thought, central to his world view, that humankind is good by
  • 8. Life of Jean- Jacques Rousseau competition and won first prize with his contrarian thesis that social development, including of the arts and sciences, is corrosive of both civic virtue and individual moral character. The Discourse was published in 1750 and is mainly important because Rousseau used it to introduce themes that he then developed further in his later work, especially the natural virtue of the ordinary person and the moral corruption fostered by the urge to distinction and excellence. The First
  • 9. Life of Jean- Jacques Rousseau and the years 1752 and 1753 saw his most important contributions to the field. The first of these was his opera Le Devin du Village (The Village Soothsayer), which was an immediate success (and stayed in the repertoire for a century). The second was his participation in the “querelle des bouffons”, a controversy that followed the performance in Paris of Pergolesi’s La Serva Padrona by a visiting Italian company and which pitted the partisans of
  • 10. Life of Jean- Jacques Rousseau joined the dispute through his Letter on French Music and the controversy also informed his (unpublished) Essay on the Origin of Languages. Rousseau’s emphasis on the importance of melody and the communication of emotion as central to the function of music was in opposition to the views of Rameau, who stressed harmony and the relationship between music, mathematics, and physics. Rousseau went so far as to declare the French
  • 11. Life of Jean- Jacques Rousseau ineligible for his hereditary status as Citizen of Geneva. In 1754 he regained this citizenship by reconverting to Calvinism. In the following year he published his Discourse on the Origins of Inequality, again in response to an essay competition from the Academy of Dijon. Though he did not win the Academy’s prize a second time, the Second Discourse is a far more accomplished work, and in it Rousseau begins to develop his theories of human social
  • 12. Life of Jean- Jacques Rousseau of the French Enlightenment thought became clear. This rift was cemented with his 1758 publication of the Letter to d’Alembert on the Theater, in which he denounced the idea that his native city would benefit from the construction of a theater. In Rousseau’s view theater, far from improving the population, tends to weaken their attachment to the life of the polis. • The years following the publication of the Second
  • 13. Life of Jean- Jacques Rousseau • He withdrew from Paris and, under the patronage of, first Mme d’Epinay and then the Duke and Duchess of Luxembourg, worked on a novel, Julie, ou La Nouvelle Héloïse, and then on Emile and The Social Contract. Julie appeared in 1761 and was an immediate success. • The novel is centered on a love triangle between Julie, her tutor Saint Preux and her husband Wolmar.
  • 14. Life of Jean- Jacques Rousseau form, and is an important supplementary source for the interpretation of Rousseau’s social philosophy, containing, as it does, such elements as a vision of rural community and the presence of a manipulative genius who achieves the appearance of natural harmony through cunning artifice and who thus anticipates both the tutor in Emile and the legislator of The Social Contract. Both works appeared in 1762, marking the high point of Rousseau’s
  • 15. Life of Jean- Jacques Rousseau publication of these works led to personal catastrophe. Emile was condemned in Paris and both Emile and The Social Contract were condemned in Geneva on grounds of religious heterodoxy. Partly in response to this, Rousseau finally renounced his Genevan citizenship in May 1763. Rousseau was forced to flee to escape arrest, seeking refuge first in Switzerland and later, in January 1766, at the invitation of David Hume,
  • 16. Life of Jean- Jacques Rousseau • Rousseau’s stay in England was marked by increasing mental instability and he became wrongly convinced that Hume was at the center of a plot against him. He spent fourteen months in Staffordshire where he worked on his autobiographical work, the Confessions, which also contains evidence of his paranoia in its treatment of figures like Diderot and the German author Friedrich Melchior, Baron von Grimm.
  • 17. Life of Jean- Jacques Rousseau also composing the Dialogues: Rousseau Judge of Jean- Jacques and The Reveries of the Solitary Walker. He also completed his Considerations on the Government of Poland in this period. In later life he further developed his interest in botany (where his work proved influential in England via his letters on the subject to the Duchess of Portland) and in music, as he met and corresponded with the operatic