1. All humans descend from Adam and share basic innate traits, though languages have developed differently based on environmental factors over time. 2. Languages evolve based on regional climates, needs, and influences on speech organs and sounds. Over time, some languages incorporated more sounds and words from other languages due to human migration and interaction. 3. While languages have independently developed, they have still influenced each other. No language was directly descended from another, but they have borrowed words and sounds from linguistic contact over history.

1. Insan aur
zobanain
Maqsood Hasni
Abuzar barqi
kutab'khana
Aguest 2016
Insan aur zobanain

2. Tamam insan Hazrat Adam (AS) ki olaad
hain (1) aur yah teh'shuda baat hai. Insan
kisi bhi alaqa say motalaq ho, eak si fitri
zaroyaat, adaat aur hajaat rakhta hai.
Gher'fitri zaroyaat adaat aur hajaat alhaqi
aur insan ki khud'sakhta hain.
Aabdi main azafay kay sabab insan
mukhtalif alaqoon main hijrat kartay ga'ay.
Mukhtalif amarja mukhtalif mosimi mazaj,
alaqaee halaat, alaqaee zaroryaat
waghera ki hamaisha say hamil rahi hain.
(2) Alaqaee mosmi halaat-o-mazaj kay
hawala say os kay alaat-e-notaq aur
moawan alaat-e-notaq tashkeel-o-tarkeeb
pa'ay. Alaat-e-notaq aur moawan alaat-e-
notaq kay hawala say alaqaee awazoon
ka nazam teh paya aur in awazoon kay
hawala say, insani zarorat kay motabaq

3. alfaz tashkeel-o-taqeeb pa'ay. In
hawaloon kay zair-e-asar kisi zoban/boli
main awazain kam aur kisi main ziyada
hain. Is waqt donya main Quran-e-Majeed
ki zoban ko choor kar, koee bhi boli ya
likhi janay wali zoban ataee nahain hai
bal'kah insan ki apni takhleeq'karda hai.
Insan moashrat main rehnay wali khaslat
rakhta hai is liay os ka apnay aur dosray
alaqoon kay logoon say kisi na'kisi hawala
say mail'joul hota rehta hai. Is mail'joul
kay zair-e-asar woh dosri zobanoon ki
aawazain aur alfaz ko ikhtayar karta rehta
hai aur yah moamla omomi aur mamool ka
hai.
Her alaqay aur her walait main os alaqay
aur walait ki zaroryaat kay motabaq alag
say zoban takhleeq hoee. Insan ki taqseen
mosharti, moashi aur alaqa main os ki

4. samaji haisiat kay hawala say garo,
jamatain, konbay, qabilay waghera
tashkeel pa'ay. Is tara insan ki tarjihaat
main taqseem ka amal vajood main aaya.
Her garo, jamat, konba, qabila waghera
nay apnay vajood aur haisiat ko mazboot
karnay kay liay mokhtalif aqdaam kiay. Is
tara eak hi alaqa main aqamat rakhnay
waloon ki zonan/boli main wazay faraq
aata giya.
Aaj Mahirein-e-lisanyaat zobanoon kay
konboon aur qabiloon ki talash kar rahay
hain aur yah bhi daryaft karnay ki koshesh
main masroof hain kah konsi zoban kis
zoban say nikli. Yah kosheshain qate
bai'kar-e-meaz hain kayoon'kah koe zoban
kisi zoban say nahain nikli. Her zoban
apna alag say vajood rakhti hai. Haan
albata dosri zobanoon nay os par lisani

5. asraat zaroor moratab kiay hain. Insan eak
hi konba say motalaq hai aur yah taqseen
baad ki hai. Bilkul issi tara zobanoon ki
taqseem bhi insani taqseem kay sath
vajood main aee.
Aaj hi nahain doo char sadyoon pehlay ki
kisi bhi zoban ka lisani motalah kar
daikhain, wo khalis nahain ho gi. Os main
digar alaqaee zobanoon kay sath sath dour
amarja ki zobanoon kay bai'shomar alfaz
mil jaein gay. Is ki kaee suratain milain gi.
Maslam
a. alfaz apni haiat main wohi hoon gay
laikin oon ka talafaz badal giya ho ga.
b. alfaz apni haiat main wohi hoon gay
laikin oon kay maeni badal gay houn gay.
c. Alfaz ki haiat (form) tabdeal ho gaee ho
gi.
d. alfaz kay sath moqami sabqay ya

6. lahqay ka paiwand kar diya giya ho ga.
e. haiati aur manivi tabdili aa gaee ho gi.
f. istamal ki suratain tabdeel ho gaee hoon
gi.
g. wahid jama moqami hawala say
bana'ay gay hoon gay.
h. jama ko wahid aur wahid ko jama
istamal kya giya ho ga.
i. movanas mazakar moqami tariqa say
istamal kiya gay hoon gay.
j. awazoon aur alfaz main bai'shumaar
ashkali tabdiliaan waqay hoein aur
yah amal jari-o-sari hai.
Aisi bohat sari chizain daikhnay ko mil
jaein gi. Is kay maeni yah nahain bantay
kah falaan zoban falaan zoban say nikli
hai ya falaan zoban falaan zoban ki masi

7. phopi chachi ya juwaan/sotili behan hai.
Her zoban apna alag say vajood rakhti hai.
Koee zoban kisi zoban say nahain nikli.
Halaat aur waqt kay hawala say os ki
nash-o-nama hoti rahi. Yahhi sach aur
yahhi asal haqiqat hai.
Aaj amd-o-raft kay zara'ay bhar ga'ay
hain. Donya eak basti ka roop ikhtayaar
kar gaee hai is liay zobanain eak dosray
say motasar ho rahi hain. Haan mazi ho
kah haal, hakim zobanain ziyada asraat
moratab karti hain. Moqami zobanoon se
asraat laiti bhi hain. Angraizi ko daikh lain
kis tara donya ki zobanoon ko motasar kar
rahi hai. Jab hakam (3) mar ja'ay ga to is
ki zoban kay alfaz aur aawazain unani,
arbi, farsi ya turki ki tara zobanoon ka
hissa rahain gay. Khuda maloom oon ki os
waqt kya surat aur haiat rahi ho gi. Ya

8. koon say alfaz aur aawazain mazi bun
jaein gi. Haan agar insan ko zinda rehnay
diya giya (4) aur atum bumb say ora na
diya giya to woh apni bonyadi fitrat par hi
rahay ga. Os ki fitri hajaat main kabhi
tabdili nahain aa'ay gi.
--------------------
1. Aaqa Kareem (Oon par baishaad darood
aur salam ponchay) aur oon ki aal olaad
kay siwa.
2. yah qabilay konbay alaqay aur
zobanain waghera shakhas ki shanakhat
hain, insan ki taqseem ki daleel nahain
hain. maslan admioon kay naam rakhay
jatay hain ta'kah oon ki shakhasi shanakht
ho sakay warna her kisi ko:
oh admi baat sonna
keh kar mokhtab kiya jata. Ab osha,
aasha, rajni, basant kour, qalsoom, rita,

9. okasa, okama keh kar bolanay ka matlab
yah hai kah pehchan rahay kayoon'kah
oon ka alag alag vajood hai. Ta'hum
boyadi tour par woh sab ouratain hi hain.
agar aap kehtay hain oh ourat baat sonna,
chalis ouratoon main say koon samjhy kah
kis ko bolaya ja raha hai.
Class-room main role number bhi issi
hawala say jari hotay hain. Ustad kehta
hai role number 822 to fran wohhi talib-e-
ilm hath khara karta hai jis ka role number
822 hota hai. Os ki haisiat aur class main
koee aur kisi qisam ka faraq nahain aata.
Noor Mohammad keh kar bolaein ya Mr.
Smith, namoon kay hawala say haisiat
main koe farq nahain aata. Majmoee tour
par donoon insan hi hain.
3. amrika
4. tamam insan bahmi dost aur bhi hain

10. haan mafad'parast toloon ki apsi shuru say
jang jari hai. Yah jang aam admi ki jang
nahain kayoon'kah aam admi aman'parast
tha aur hai. Haan albatah aam admi oon
kay mafad bhint zaroor charta aaya hai.
Yah amal is taraqi kay dour main bhi jari
hai balkah is amal ko taraqi mili hai.
Wed Jun 30, 2010 2:48 pm
_________________
Tamam insanoon ki asl eak hai Laikin
Zobanain halaat ki paidawar hain
Vatamunz ka darja rakhti hain"
maray liay khasoosi dilchaspi ka mojab
hay keh yeh maray nazriah wahdat ul
lisan kay zaily unwan laghzash i
lisan[zallaht ul qari ]ki kafi had tak
wazahat karta ha...........wahdat ul lisan
ka bunyadi khial yeh hay keh tamam

11. zabanoon ki asl aik ha.is silsilah main mari
3 kitabain Allah ki mahrbani say publish
ho chuki hain.5 kitabain tabaat kay liay
tyyar hain.main nain apna ghair matboa
kam www.wahdatullisan.blog.com
main day dia ha.wahdat ul lisan bahut
wsee mozo ha ................sout o maana ka
ham rang aahang kay unwan say aik
muqalah web main shamil ha is say maray
kam ka andaza ho jata ha.(safdar qureshi)
Read more:
http://www.forumpakistan.com/tamam-insanoon-ki-asl-eak-
hai-t55582.html#ixzz4FhF4EUn1
Insan aur

12. zobanain
Maqsood Hasni
Abuzar barqi
kutab'khana
Aguest 2016