Jabr, Zindagi, Insan aur Asri taqazay Maqsood Hasni Abuzar Barqi Kutab’khana June 2017

1. 1
Jabr, Zindagi, Insan
aur
Asri taqazay
Maqsood Hasni
Abuzar Barqi Kutab’khana
June 2017

2. 2
Contents
1- Aaqa Karim ki aamad
2- Insan jab paida hota hai
3- Allah Insan Ki Ghulami Pasand Nahain Karta
4- Insan Kotta Nahain
5- Jabr zindagi aur taqazay
6- Dr. Mohammad Nur ul Alam (1)
7- Dr. Mohammad Nur ul Alam (2)
8- Musalman Koon Hain?!
9- Mashraqi Punjab aur sikh bradri
10- Janab G Singh-ji say eak Mokalma
11- Dehshat gardi ka khatma kayon'kar ho?! (1)
12- Dehshat gardi ka khatma kayon'kar ho?! (2)
13- Jo larae ka sabab banta ho wo mazhab hi nahain

3. 3
14- Eak karwa sach
15- Shrik eak mohlak aur khatar'nak bimari
16- Lut janay kay baad hosh aaya to kiya aaya?!
17- Eak Jinsi Khilona
18- Hum'jinsi Insaniat ki Kholi Dushman
19- Aaj Orat Ko Orat Hi Bacha Sakti Hai

4. 4
Aaqa Karim Ki Aamad
Kiya Aaqa Karim ki aamad kisi hadsay ya kisi waqti
zarorat ka nateja thi?
Nahain,
Bilkul nahain.
Aap ki tashreef aavri bohat pehlay say teh thi aur es
amar say motalaq qadeem ambbiya karam kay haan
paish goeaan mojood hain. Ba toor hawala chand eak ka
tazkira kiay deta hoon:
Jama sap Hazrat Zartusht kay Khalifa-e-Azam thay.
Onhoon nay qaiamat tak kay paish aanay walay hadsoon
ki paish goeaan kein. Oon main Hazoor (Oon par Dhairoon
Darood ho) ka bhi zikar baray wazay alfaaz main mojood
hai, malahza farmaein:
"Aaftaab ka kitabi hath ba janab zohra aur zohra ka
gohar wala hath aatarad ki taraf aur aatarad ka rukh

5. 5
janab-e-zohal mah-o-mushtari yak ja. Jab aisa ho to
samjh lo kah sab kaam thek ho gay. Zamana (moashra,
halaat) darust ho ja ay ga.
Badshah adal karay ga.(1)
pher eak qeran* paray ga jis main Olad-e-Hasham
say eak mard-e-bazurg paida ho ga jo qad main maiana
hai rang main gora na kala (saanvla/gandmi), khoob
surat, khush kalaam, sehar biyan dawa-e-nabovat karay
ga.
Talwaar os ki burhan ho gi. Apnay mazhab ki zanjir bohat
say logoon kay galoon main
dalay ga. Os ka mazhab sathoon walaet main ja ay ga.
-------os ki Olad-e-narena na rahay gi albata larki say
naam chalay ga.
Os ka deen den ba den taraqi karay ga." (2)
Doo teen hawalay Bible say dararj karta hoon:

6. 6
1- "Kiya tum nay Kitab-e-Moqadas main kabhi nahain
parha kah jis pathar ko mimaroon nay rad kiya**
wohi konay kay seray ka pathar ho giya(3)
yah Khuda'wand ki taraf say howa
aur hamari nazar main ajeeb hai?
Es liay mein tum say kehta hoon kah Khuda ki badshahi
tum say lay li ja ay gi aur os qoom ko jo os kay phal la ay
gi, day de
ja ay gi" (4)
2- "Phir mein nay aasman ko khola howa dekha aur kiya
dekhta hoon kah eak safaid ghora hai aur os par eak
sawar hai (5) jo sach aur ba haq kehlat hai aur woh rasti
kay sath ensaaf aur larae karta hai. Os ki aankhain aag
kay sholay hain aur os kay sar par bohat say taj hain (6)
aur os ka naam laikha howea hai."(7)
3- "Mein nay yah batain tumharay sath reh kar tum say
kein. Laikin madad gar yaeni Rooh-ul-Qodas jisay baap

7. 7
mairay Naam say bhijhay ga*** wohhi tumhain sab
batain sikhay ga aur jo kuch mein nay tum say kaha hai
wo sab tumhain yaad dala ay ga.(8)
"The Gospel of Barnabas" kay bhi doo tein hawalay daikh
lain:
1- " As for me, I am now come to the world to prepare the
way for the messanger of God, who shall bring salvation
to the world." (9)
2- " I tell you that thither shall come {even}the
messanger of God, to behold the justice of God. There
upon hell shall tremble at his presence." (10)
3- "He is Mohammad, messanger of God, and when he
comth into the world, Even as the rain maketh the earth
to bear fruit when for along time it hath not rained, even
so shall he be occasion of good works among men,
though the abundant mercy which he shall bring. For he
is a white cloud full of the mercy of God, which marcy
God shall sprinkle upon the faithful like rain." (11)

8. 8
Sawal paida hota hai kah aap Arab main aur kisi
makhsous ehad main hi kaioon tashreef la’ ay?
"Khabeer" aur "Baseer", Allah kay doo sifati naam hain.
Allah say ziyada koon jany ga:
1. kab kiya hona hai
2. Kab kiya karna hai ya
3. kab kiya hona chahiay
En omoor ki Allah kay say basarat aur baserat kisay ho
gi. Zara Bible Moqadas kay es jumlay par ghoor karain:
"is liay mein tum say kehta hoon kah Khuda ki badshahi
tum say lay li ja’ay gi aur os qoom ko jo os kah phal la ay
ga, dai de ja ay gi."
Allah sar kashi pasand nahain karta. Tawazan ki kharabi
os kay takhleeq kiay howay kaenati nazam ko darham
barham karti hai. Es liay her seh omoor ki zaroorat kay
tehat Aap ka tashreef lana lazam qarar pata hai.

9. 9
Qiyamat barpa karnay kay liay koe daleel aur hujat bhi to
hona chahiay thi ta kah insan kay paas shakaet ki
gonjaesh hi na rahay.
Soo gaz rassa seray pay ghanth, Aap to hamesha say aur
hamesha kay liay hain.
Zara ghoor karain; Kalma taeba jo Musalmi ki ebtada aur
jar hai, yoon hai:
La : Nahain
Ela : Mabood(12)
Ella : Seva
Allah : Allah (13)
Allah kay siwa koe (bhi) Mabood nahaim
Mohammad : Hamad kiya giya, jiss ki hamd ki gae ho (14)
Rasool : tarseel karnay wala
Allah : Allah

10. 10
Mohammad Allah kay rasool
Allah aur Mohammad (Oon par Daroodho) ) kay liay koe
tha, hai ya ga ka segha mojood hi nahain. Goya oon
(Donoon) ka hamaisha say hona sabat hai.
Woh kab nahain thay aur kab nahain hoon gay?!
Woh to "assr" (zamana) hain.
Hum "assr" ko kiya janain. Hum to issay dinoon,
mahenoon, saloon aur sadioon wala waqt samjhtay hain
jab kah "assr" in say bala aur alag cheez hai. (15)
Tasleem ki baat dusri hai. Assr ko tasleem na karnay say
os par kiya faraq paray ga?!
Kuch bhi to nahain, haan tasleem karnay ya na karnay
walay par zaroor assar moratab ho ga.
Hum asar (Allah) kay liay hain.
Kitaab parho gay to aaghi milay gi nahain parho gay to
kitaab ka kiya bigray ga.

11. 11
Jotay jahar kar pehno gay to noqsan say bach jao gay
warna jotoon ki sehhat par kiya assar paray ga.
Chori nahaion karo gay to pols kay jotay nahain khao gay,
bai izzati nahain ho gi, ghar walay dar ba dar nahahin
hoon gay, moashray ka tawazan kharab nahain ho ga.
Zana na karnay say:
1- la shaoor ko noqsan nahain ho ga
2- Damagh khoof aur dar say kamzoor honay say bachay
ga
3- Viraj zaya nahain ho ga jis kay sabab jisam mutwazan
rahay ga
4- Gher kay ghar tumhara bacha na honay ki surat main
"mama" kehlanay say mehfooz raho gay
Ab yah sab kartay ho to asar ko kiya faeda ho ga, nahain
kartay ho to os ka ossay kiya noqsan ho ga, kuch bhi
nahain. Wo to waisa hi rahay ga jaisa kah wo hai.

12. 12
Tasleem to yah hai:
1- Zoban say iqrar karo
2- Dil say mano kah jo eqrar kar rahay ho wo ossi tara
say hai aur bar haq hai
3- Amal her doo amoor kay motabaq ho Asar ko, waqt
yah phir khita-e-arz say makhsus nahain kiya ja sakta
kaioon kah es ka ta alaq hameshgi say hai. Kalaam
malahza farma lain es ka mokhtab Insan hai na kah koe
makhsus Qoom ya khita-e-arz kay log. Goya asar****
kay jitna qareeb jao gay otna hi nikhro gay, phalo gay,
pholo gay, taraqi karo gay. asar***** ki mohabat jab
eshq ka roop ekhtayar karti hai to Iqbal ka yah kaha
samjh main aa jata hai:
Ki Mohammad say wafa to nay to Hum(16) teray hain
Yah jahan cheez hai kiya, loh-o-qalam teray hain

13. 13
Hawashi
1- Nosherwaan aadal badshah1ka ehad
2- Jama sap Nama, p.15
asal kitab yand main hai Issay eak fazal irani nay, naam
daraj nahain, farsi main tarjama kiya jabkah Urdu
tarjama Mohammad-ul-Wahdi
nay kiya aur yah kita daftar nazam-ul-mashaekh dehli
nay motalia-e-aam-o-khas
kay liay 1912 main pesh ki.
3- Aakhri Nabi
4- Anjeel Mati baab No. 21 v. no. 43, 44, yah baat Anjeel
Murqas kay baab No. 12
v. No. 10,11 main bhi daraj hai. Kitab-e-Moqadas, Bible
Society Anarkali Lahore, 1972
5- Maraj shareef

14. 14
6- Aap ki Shareat kisi eak qoom, khita-e-arz ya kisi eak
ehad tak mahdood nahain. Aap ka peghaam her ba shaoor
makhlooq kay liay hai aur os ki aata at oon sab par wajab
hai.
7- Makashfa baab 19 V. No. 11, 12 13 . Kitab-e-Moqadas,
Bible Society Anarkali Lahore, 1972
8- Yohanna, baab No. 14 v. 25, 26, 27 Kitab-e-Moqadas,
Baebal Society Anarkali Lahore, 1972
9- The Gospel of Barnabas chp.72 p.91 Oxford at
clearendon press 1907
10- The Gospel of Barnabas chp.136 p.175 Oxford at
clearendon press 1907
11- The Gospel of Barnabas chp.163 p.212 Oxford at
clearendon press 1907
12- Jis ki ebadat ki ja ay
13- Esm-e-zaat

15. 15
14- Already hamd wala, yaeni aaj hi nahain
15- Es ko ashab-e-Kaf, Hazrat Ozer (pbh)aur Hazoor ki
meraj kay tanazar
main dekhain gay to moamla wazay ho ja ay ga
16- Allah
* 20 saal
** Hazrat hajra aur Hazrat Ismaeel (pbuh)
*** Aap nay jumla ambia Karam ki tasdeeq ki aur oon ki
talemaat ko bar haq kaha.
Meem Mase aur Mahammad donoon kay sath hai. M+ASE,
Mo+Hammad. Sura Fateya main Hamd kay sath al ka
sabqa hai jo ossay makhsus banata hai essi tara hamd
kay sath meem ki jurt ossay mukhus suft kay darjay par
faez karti hai.
**** Allah aur Mohammad
*****jo sab kay liay aur sab oon kay liay hain

16. 16
Insan jab paida hota hai
Insan jab paida hota hai os ka dil golab ki pati ki tara
naram nazok komal aur khush'bu say labraiz hota hai
jab'kah damagh koray kaghaz ki tara sofaid ojla shafaaf
aur baidagh hota hata. Os ki moskarahatain her qisam ki
tameez-o-imtayaaz say bala'tar hoti hain. woh sab ka aur
sab kay liay hota hai. Salamti aur dosti os ki
fitrat/saresht main dakhal hoti hai. Os kay dil aur damgh
main kisi kay liay nafrat boghaz hasad ya janib'dari
nahain hoti. Woh ossi tara say hota hai jaisay insan ko
hona chaheay.
Jab Insan paida hota hai Ahsan aur Khlipha kay darjay
par faez hota hai. Tafreeq aur dehshat gardi qisam ki
chizoon say na'aashna hota hai. Waqt halaat society
mahool mafadaat madi bhook aur os kay so called apnay
ossay insan nahain rehnay daitay. Woh soni wahabi shiya
barailvi mashraqi maghrabi sikh esae hindu kala gora

17. 17
mochi nae raja malk kambu rajpoot molvi pandat padri
ghreeb ameer aman'pasand dehshat'gard qatil maqtool
Khoda na'janay kiya kuch, ho jata hai. Os ki zindagi en
daeroon main ta'dam-e-marg moqaied rehti hai. Sar
othata hai ya samajio-mazhabi nazriyaat waghera
daeroon say nikalnay ki koshesh karta hai to baghi
tehrata hai. Log os kay zahir ko malahza kartay hain aur
yah daikhnay ki zahmat nahain otatay kah os kay
mun/andar/batan main kiya chal rahai. Woh zinagi bhar
til til qatal hota hai aur auroon ko mukhtalif hawaloon say
masloob karta rehta hai. Eak waqt aata hai jab os kay liay
yah sab Zindagi ka roop ekhtayar kar jata hai. Os kay
nazdeek yahhi zindagi hoti hai.
Kamzoroon ki gardan marotay waqt os kay andar say koe
aawaz boland nahain hoti.* Os kay insan kay darjay say
gir kar seraf aur seraf wahabi shiya barailvi mashraqi
maghrabi sikh esae hindu kala gora raja malak kabo
rajpoot mochi nae darzi molvi pandat padri ghreeb

18. 18
ameer dehshat'gard qatil maqtool ban janay ki zima'dari
kis kay sar par rakhi ja'ay?!
1- Os kay ghar waloon par?
2- Samaj society mahool ya insan kay tabeer yafta
mazhab par?
3- Amir-e-shihar par jo saray wasael samait kar ossay
gholami ki zindagi karnay par majboor karta hai?
4- Boray halaat-o-waqiyaat kay rad-e-amal par?
5- Aaghi kay darwazay band kar dainay waloon par?
6- Ustaad/Guru kay moashi-o-samaji aur os ki self
respect kay qataloon par?
7- Khud os par kah os nay rasta ekhtayar kartay waqt
apni samjh bojh say kaam na liaya?
8- ya phir hasab-e-ravaet taqdeer par?
9- ya phir samaji aur riyasti zulm-o-jabr kay nazam par?
Aakhar insan kay andar kay insan ka bai'dardi say khoon

19. 19
bahanay aur tafreeq kay darwazay kholnay ka alzaam kis
ko diya ja'ay. Jis ki taraf ongli othein gay kobray saanp ki
tara dasnay ko aa'ay ga. Jis say sawal karo gay khod ko
sacha socha bata'ay ga. Agar apnay apnay hawalay say
sab sachay aur naji hain to phir ghalt koon hai.
Kiya qatil mujram hai ya maqtool ya phir donoon?
Insan, insan kayoon nahain raha. Jis say sawal karo gay
barmala kahay ga mein pehlay falaan hoon os kay baad
insan hoon. Hazrat Sufi Sheik Baba Ustad Goru Nanak
Sahib ka yah kaha kisi tara ghalt nahain ho sakta:
There is no shortage of those who preach and teach.
kathnaa kathee na aavai tot.
Batan ki taharat kay sabab aur es hawla say mota'alaq
log mojood hain aur Woh soni wahabi shiya barailvi
mashraqi maghrabi sikh esae hindu kala mochi nae darzi
gora raja mochi nae darzi malk kambo raj'poot molvi
pandat padri ghreeb ameer dehshat'gard qatil maqtool

20. 20
ko phir say golaab ki pati aur lathay ki tara kora aur
bai'dagh bana saktay hain. Woh aisa saboon rakhtay hain
jo diloon kay zang ko saaf kar sakta hai. Os kay baad kan
son sakain gay aankhoon ki roshnae dhanag say yaeni
ossi tara say daikhay gi jis say tara say daikha jana
chahiay. Hazrat Alama Shah Sufi Dr. Mohammad Nur ul
Alam Sahib es waqt alam-e-insani ki rohani namaendgi ka
fariza sar anjam day rahay hain es hawala jumla rohani
taleem say mota'alqein ko oon kay sath chal kar
alam-e-insani ki rohani tarbiat ka kaam karna chahiay
ta'kah sukh aasudgi aur sakoon ka saman paida ho saky.
--------------------
* oon kay dil zang'aloda ho jatay hain.

21. 21
Allah Insan Ki Ghulami Pasand Nahain Karta
Baray kamray kay qalein par eak chonti kabhi edher aur
kabhi odher bhagay phirti thi. Mein nay ghoor kiya, wo
shadeed parishan thi. Prishani kay alam main wo la'hasil
mashaqat ka shakar ho gae thi. Mujhy os ki prishani ki
teen vajo samjh main aaein:
Qalein zamein nahain thi aur wo zamein par chalnay
ki adi thi.
Na'ay mahol aur halaat nay ossay parishan kar
rakha tha.
Os ki mahdood basarat aur basirat nay qalein ko
la'mahdood qarar day diya tha.
Jab soch basarat aur basirat kay daeray mahdood ho
jatay hain to insan ki haisiat os chonti say ziyada nahain
rehti aur insan mahdood daeray say bahar nikal nahain
pata. Jab nikalnay ki koshesh karta hai to edher odher

22. 22
bhatakta phirta hai aur prishanioon main ghir jata hai.
Ossay kuch sojhae nahain daita kah kiya karay aur kiya
na'karay.
Kaenaat main karnay ko to bohat kuch hai likin aankh ki
mahdood kar'gozari kay sabab woh kuch nahain kar pata
jo hona chahiay.
Basarat kay faislay kay motabaq digar hawas apni
kar'gozari samnay latay hain Likin jab kisi hawala say
daera tornay main kam'yaab ho jata hai to ossay pehlay
say behtar kar'gozari kay un'gint movaqay mayassar
aatay hain. Goya woh pehlay say behtar aur bohat kuch
kar gozarta hai. Warna os daeray main bahar ki
kar'gozari momkin hi na thi.
Allah Karim nay Insan kay andar 1,64,0000 saktiaan
(powers) rakh di hain jin main say meaz chand eak ka
estamal ho pata hai. Moqadas Kotab main ghoor karnay ki
bar bar takeed aati hai. Tadabar kay natija main "La" ko
vajood mayasar aa jata hai. Ta'hum yah baat teh hai kah

23. 23
ghoor karnay kay natija main hi korray tabdeel hotay
hain.
Insan mokhtalif korroon ki sair karta hai. Es say os kay
ilm aur moshahiday main vosat aati hai. Dosri taraf yah
bhi hota hai kah korroon ki tabdili say woh la'madood
nahain ho jata. Jab'kah adyan khasosan Islam insan ko
mahdood mahtaj aur ghulam nahain daikhna chahta.
Mahdood aur ghulam honay ki surat main insan apnay
khaliq tak rasae hasil nahain kar pata. Haqiqi
Khaliq-o-Malik la'mahdood hai es liay os say qareeb
honay kay liay la'mahdood honay ki zarorat hoti hai.
Shaed essi hawala say yah shaiar kaha giya hai:
Khodi ko kar boland itna kah her taqdeer say pehlay
Khuda khud banday say pochay bata tairi raza kiya hai
Ulma Karam Koshesh main rahay hain kah intahae qareeb
aur intahae door kay mafaheem tak rasae hasil kar lain.
Ulma Karam nay ahkamaat ki tashreh-o-tafheem kay
hawala say daftar kay daftar bhar diay hain. Oon ki

24. 24
masae jamila apni jaga likin wo tafheem-o-tashre jo qaem
bazzat aur her kisi kay liay qabal-e-qabool ho, abhi tak
insan kay hath nahain lag saki. Her mafhoom her tashre
raad ho jati hai ya her kisi kay haan sharaf-e-qaboliat
hasil nahain kar saki balkah en ki mokhalfat main kahein
pur'zoor dalael samnay aa'ay hain. Jinhain parh kar:
Pehla mostard ho jata hai.
Tazabzab janam laita hai.
Pehlay main tabdiliaan lae jati hain.
Tashrihaat ki mazeed tashrihaat ho gae hain. Jis kay
sabab oljhao paida ho gi giya hai.
Foqara la'mahdood honay kay liay apni zaat ki nafi karkay
Allah ya kisi aur ko jo oon kay khayaal main la'mahdood
hota hai, ko asbaat daitay hain aur keh othtay hain:
Toon hain tana toon hain bana, sabh kojh maira toon
Kahay Hussain faqeer namana mein nahein, sabh toon
(Shah Hussain Lahori)

25. 25
Bhula, Sho hain dohein jahani Koe na wasda gher (Bulle
Shah Kasuri)
Ab baat zara aagay bharti hai to Mansoor keh othta hai:
"Mein hi haq hoon"
Bulle Shah ka yah kehna bhi qabal-e-tovajo hai:
Haji lok makkay noon janday
maira mahi makka
mein kamli haan
Bulla Sho asaan marna nahein
Goor piya koee koe hoor
Sawal paida hota hai kah yah sab ghoor-o-tadabar kay
natija main hasil hota hai ya waqo main aata hai ya ishq is
manzal tak lata hai ya is ki koe aur waja ho sakti hai.
Iqbal Sialkoti nay kaha tha:
Bai'khatr aatesh-e-namrood main kood para eshq

26. 26
Aqal mehv-e-tamasha-e-lab-e-baam hai abhi
Ustad Ghalib bilkul alag say jawaaz latay hain:
Kuch na tha to Khoda tha kuch na hota to Khuda hota
Doboya mujh ko honay nay na hota mein to kiya hota
Moamla yah hai kah aaghi jab mosbat rastoon par chalti
hoe janoon ki shakal ekhtyar kar laiti hai to hi la'mahdood
honay ki taraf safar ka aaghaz hota hai. Es tara daeroon
ki qaid say aazadi hasil ho jati hai. Mahdood-o-makhsus
hona aur ossi ko sab kuch samjh laina hi Shirk hai. Insan
kisi daeray ka mahtaj ya ghulam ho giya to os nay Shirk
kiya.
Insan aazad paida howa hai. Allah insan ki ghulami pasand
nahain karta. Insan seraf aur seraf Allah hi ka hai aur
Allah hi kay liay hai. Allah chahta hai kah insan her midan
main kamyabi-o-kamrani hasil karay. Jab bandgi kay sab
darwazay band ho jaein gay to seraf aur seraf Allah ki
bandgi ka darwaza khola reh ja'ay ga. Es tara woh apnay

27. 27
Khaliq-o-Malik ki tara bai'karan ho ja'ay ga. Woh ossi nehj
par sochay ga jis par os ki takhleeq hoe. Jein aur gosht
kay cell ka pass-word/code daryaft kar sakay ga.
Pass-word/Code ki daryaft say hi la'mahdood hona
momkin hai. Yah la'mahdodiat kaenati ho gi jab kah Khaliq
kay liay woh meaz os ki khob'surat takhleeq hi rahay ga.
Kaliq apni takhleeq kay mafaheem khoob khoob janta hota
hai. Auroon par yah mafaheem nahain kholtay aur na hi
khol saktay hain.
Modabar ishq dosroon par foqiat hasil kar laita hai to:
Khaliq kay qareeb ho jata hai.
Khaliq ko os ki sifaat kay hawala say jan aur pehchan
laita hai.
Khaliq os say aur woh Khaliq say razi ho jata hai.
Insan Khud ko jan aur pehcan laita hai.
Woh ashya ki haiat, mahait, istamalaat, jowahar aur
mafaheen say aaghi hasil kar laita hai.

28. 28
Woh apnay andar kay korroon aur shaktioon par tasalat
hasil kar laita hai.
Ghoor karnay aur na'karnay waloon main farq aa jata hai.
Ashq-e-modabar (moman/motaqi) Khalifa ban kar
zindagi kay kanwas par namo'dar hota hai.Woh jan jata
hai aur na'jannay waloon kay liay Allah ki naimat sabat
hota hai. Ulma Karam lafz kay maeni talashtay hain jab
kah yah lafz ki rooh par garift hasil kar laita hai. Donoon
main yahi bonyadi farq hai.
Es Ashq-e-modabar ko Peer keh lain. Bazorg ka naam
day dain, Darvaish, faqeer, Sufi, Bhagat, Amaam, Khalifa
ya Guru kay naam say mansoob karain eak hi baat hai.
Waqt giya nahain, abhi kuch ziyada bigra nahain insan
dost halqay Hazrat Alama Shah Sufi Dr. Mohammad Nur
ul Alam Sahib kay parcham talay aa kar insaniat ki
khidmat karain aur insani tafreeq kay tamam darwazay
band kar dain.

29. 29
Insan Kotta Nahain
Insan Kotta Nahain Kottay ki firat hai, jab wo kisi dosray
kottay kay monh main haddi daikhta hai to pehlay os par
bhonkta hai phir os say haddi chein lainay ki koshesh
karta hai. Es tara donoon main ghomsan ka run parta hai.
Yahaan tak kah wo haddi ko bhi bhool jatay hain. Donoon
lar lar kar bai'hal ho jatay hain. Darein'asna koe tisra
kota haddi lay kar chalta banta hai aur larae ka
moqam-o-midan manzar aur naak naqsha hi badal jata
hai. Goya larae ka silsala es china jhapti kay hawala say
kabhi khatam nahain ho pata.
Insan Allah Ta'ala ki azeem tarein mukhlooq hai. Kottay ki
koe bhi adat insan main hona insaniat ki kholi toheen aur
tazleel hai. Sari kaenaat insan kay tasaraf ki cheez hai
aur kaenat hai hi insan kay liay. Allah nay insan ko
Khalifah kay darjay par faez kiya hai. Goya es hawala say,
1. insan kaenat ka Amin hai.

30. 30
2. Es ka behtar aur barh kar estamal
3. kaenat ki tazein aur hifazat ka fariza sar'anjam daita
hai.
4. Maday ko tasaraf main la kar apni danish ka saboot
faraham karta hai.
5. Es ki kavish say sukh, aasudgi aur kheer ko
panpanay kay mowaqay mayassar aatay hain.
Es hawala say insan kay paas:
Vasael-e-qudrat wafar mojood hain.
Mehnat ka onsar es ki fitrat ka khasa hai.
Honar gur saliqa tariqa ki giraan qadar naimat say
sarfaraz hai.
Takhleeq kay liay namonay pehlay say hi kaenaat
main mojood hain.
Holy kotab ki saurat main Hadait mayassar hai.
Hasad say barh'kar dunyaan main koe bori aur

31. 31
na'pasandida cheez nahain. Yah khamioon aur kharabioon
ki NANI hai. Yah bhi keh saktay hain kah hasad Shitan ka
jorwaan bhai hai. Yah wo bala hai jo jhagray kharay karti
hai aur chein lainay kay jazboon ko oksati hai.
Insan ki sar'bolandi doo hawaloon say wazay aur
mosalam hai:
Mayassar main auroon ko shareek karkay khoshi mehsus
karta hai. Jis kay sabab barkat say nawaza jata hai.
Mayassar na honay ki surat main mehnat aur kohesh
karta hai.
Yah bhi pehlay say teh'shoda haqiqat hai:
1- Insan nay wasael talashay hain aur estamal main la
raha hai.
2- Bohat say wasael say motalaq ilm hasal kiya hai likin
oon ka talashna aur estamal main lana baqi hai.
3- Un'gint wasael ka ilm main lana, oon par garift karna
aur oon ka istamal talashna abhi baqi hai.

32. 32
Baad'qismati yahaan say hi shoro hoti hai kah insan
mayassar ko mil bant kar nahain kha raha. Auroon ko
shamil karnay ki soch, sochnay ko bhi taiyar nahain aur
nahi es kay hissay bikhray karna chahta hai. Halan'kah
woh koli ya jozvi toor par kisi cheez ka haqiqi malik hi
nahain. "Mairi maira" kay lach nay aag ka darya kabhi
khoshak honay nahain diya. Essi tara jin ko mayassar
nahain woh her hila bahana aur harba say chein lainay
par otray rahay hain.Yah andaz-o-rovaeya qate
sehat'mand nahain. Yahhi nahain es aavaizash say
mayassar bhi tabahi-o-barnadi ka shakar hai. Agar yahhi
surat-e-hal baqi rahi to aatay kal kay insan kay paas,
agar kuch baqi raha to rakh main bhoja howa khoon. Woh
es khoon ko daikh kar na ro sakay ga na'hi moskarahat
os kay laboon par phoot sakay gi Kiya yah monasab
nahain kah insan maloon ko daryaft kay hisar main la kar
estamal main la'ay. Issi tara Na'maloom wasael ko ilm
main la'ay ta'kah yah ya es ki aati nasalain aaj kay
na'maloom aur kal kay maloom ki talash main nikal

33. 33
parain. Insan kay hath main abi to chand patyaan aae
hain jin kay mokamal tasarfaat par bhi puri girift nahain
kar paya aur itna bara aur sharam'naak hangama khara
kiay howay hai.
Issay abhi to mojood kay ziyada say ziyada tasarfaat
talashna hain. Maloom magar estamal main na aanay
walay wasael ki talash main nikalna hai. Agar insan
mojood par os ki mojoda halat aur estamalaat par kat
mara to talash ka amal kaisay jari reh pa'ay ga. Tail, gass
waghera kay elawa bhi energy say motalaq bohat sari
chizain kaenat main mojood hain, oon ki talash abhi baqi
hai.
Insan to taqat kay bal botay par taleem kay shobay say
motalaq wasael bhi khisay karna chahta hai. Asool,
qanoon aur zabtay apni hi rakhsha kay liay bananay ki
koshesh main masroof hai. Taleem aur research kay
shobay ko kamzoor aur apni marzi-o-mansha ka bananay
say maloom magar dastaras say bahar tak rasae aur

34. 34
na'maloom ko maloom main lanay ka amal kamzoor'tar
hota ja raha hai. Woh samjh raha hai mojood hi sab kuch
hai aur essay samait laina hi ghanimat hai.
1- Taleem aur taleem say motalaq logoon ko mazboot
bananay ki es liay ziyada zarorat hai kah: Mojood kay
mazeed kamalaat, fazael aur estamalaat daryaft ki'ay ja
sakain.
2- Maloom magar estamal main na honay walay wasael
par dastaras kay gur aur honar talashay ja sakain.
3- Na'maloom ko maloom ki sar'had main laya ja sakay.
Yah baat bhi mojoda tanazor main thos haqiqat hai:
kuch logoon kay psas wasael hain.
Kuch log mehnat kar saktay hain.
Kuch ilm-o-danish rakhtay hain.
En main say 1,2 ko 3 kay isharay par kaam karna chahiay.
Jab tak yah tinoon motwazi aur bahmi ta'awan say nahain

35. 35
chalin gay, gari na chal sakay gi. Pehlay say mojood par
kottoon ki se larae ka silsala kabhi rok na pa'ay ga.
Moeshat ko sahara yah tinoon mil kar hi day saktay hain.
Amrika nay aman kay qayaam aur dehshat'gardi kay
khatmay kay naam par puri dunyaan ko aag main jhoon
rakha hai. Diloon kay hal to Allah hi janta hai ho sakta hai
kah os ki es koshesh main kahaan tak khaus aur insan
dosti ka amal dakhal hai. Ho sakta hai, kisi sata par os
kay haan mukhlasi ka onsar bhi mojood ho likin dunyaan
essay aqwam-e-alam kay wasael par qabza karnay ka
naam day rahi hai.
Amrika apnay wasael aman qaem karnay aur
dehshat'gardi ko khatam karnay ya momkin hai pehlay
say mojood wasael par qabay ki koshesh kar raha hai aur
es aag main apnay wasael jhonk raha hai. Natija-e-kar
Boqool Payamber-e-Aman, Ghos-e-Zaman,
Fakher-e-Sufiya, Bashar-e-Bai badal, Efat-e-Insaniat,
Peer-e-Tariqat, Hadi-eMazahib-e-Alam

36. 36
Sultan-ul-Oliya-o-Foqara, best follower of Hazrat
Mohammad (oo par darood ho), Izzat Ma aab Hazrat
Alama Sheikh Shah Sufi Dr. Mohammad Nur-ulAlam Sahib
"The single superpower, the United States of America, is
facing a great economic crisis,
the greatest economic crisis in its history."
Amrika, qomoon ko apnay masael khud say hal karnay
day aur dunyaan ka mamay kha na banay balkah khud
maloom wasael magar adam daryaat ki talash main
niklay ta kah aati nasloon ka bhi kuch to bhala ho sakay.
Woh kabhi bhi mojoda koshesh main kamyaab nahain ho
sakay ga kayoon'kah Mir Ja'afar kabhi kisi ka nahain ho
sakata.

37. 37
Jabr zindagi aur taqazay
Jabr zindagi ki her kush'gowari chein laita hai aur aatay
kal kay liay intahae khatar nak hota hai. Jabr Sakoon aur
aasodgi kay liay ghon ka darja rakhta hai.
Mazhab/Ism/Nazriyaat say shakas ka jazbati reshta aur
ta'alaq hota hai. Mazhab kay moamla main, khasosan
jabran mazhab philanay kay ziman main es kay nataej aati
sadyoon ka gehrao kar laitay hain. Es say mojoda
lamhoon kay liay shaed kuch faeda mil ja'ay likin zara sa
khalao milnay par es hawala say dil-o-damagh main paida
honay wala raad-e-amal kalastar bomb say kisi tara kam
taba'kon nahain hota. Hindustan par musalmanoon nay
sadyoon tak hakomat ki. Manfi surat-e-hal ka tanasab
kam raha likin izzat, mohabat aur yahaan kay gher
musalmanoon ka sacha sath bhi mayassar aaya.
Reshta'dariyaan banein. Rava dari parwan chari.
Hum Bar-e-Sagher waloon ki nafasyati kamzori yah hai

38. 38
kah hum apnay hero ko Insan nahain rehnay daitay.
Ossay Fareshta qisam ki cheez bana daitay hain. Dusra
woh shakas kaisa bhi ho os kay baad kidar ko nazar
andaz karkay mehiz taital ka sath daitay hain. Os main
khobiyaan hoon na'hoon likin ossay khobiyoon ka majmoa
sabat kar daitay hain. Halan'kah yah rovaeya kisi tara
darust nahain. Jahaan insaaf na ho ga wahaan sakoon ka
samaan paida hi nahain ho sakta. Bai'ansafi aur sakoon
eak sath nahain chal saktay bal kah yah eak dusray kay
jani dushman hain.
Bar-e-Sagher say musalmanoon ki hakomat khatam
honay kay jahaan aur bohat saray sabab rahay hoon gay
wahan Aurang-Zaib Badshah es almiay ka aham'tarein
kirdar hai. Os ki na'ehli eak taraf os ki so called Islam-
dosti nay zawaal ko dawat di. Mazhab main jabr ko kab
jaga mili hai. Mazhab ka ta'alaq dil say hai. Jis cheez kay
sath dil ki raza shamal na ho os ki jarain kab mazboot
hoti hain. Manafqat ko panpanay kay mowaqay mayassar

39. 39
aatay hain. Mazhab koe apni marzi aur mansha ki cheez
nahein. Zair-e-hawala Shakhas nay apni marzi ka
zabar'dasti Islam nafaz karnay ki koshesh ki. Os ki os
zabar'dasti ka aaj tak bogtan nahain ho saka. Musalman
os par ya os kay kirdar par ongli rakhnay nahain daitay
kah woh musalman badshah tha. Chon chon kar
khobiyaan, jo shaed ossay ya os kay door ko bhi maloom
na hoon gi samnay latay hain. Sawal paida hota hai:
1- Halaat aisay thay jo Mukhus kisam kay Islam ka
motahamal ho patay?
2- Mussalman aksariat main thay?
3- Musalman, gher musalmanoon say ziyada kamatay
thay?
4- Kiya karobar-e-hayat aur defance main gher
musalam pichay thay jo oon par jazya nafaz kiya jata?
5- Yah Devtaoon ki sar zamein hai, kiya yah mumkin tha
kah log angothioon main tasaveer walay naginay jrna

40. 40
foran band kar daitay?
6- Molvi, Pandat ya Padri ki shariat thek sahi likin
hamaisha ahal-e-tariqat hi kamyaab howay hain. Yah
badshah oon kay pichay lath lay kar par giya aur os nay
Rohani paishwaoon ka jina haram kar diya.
7- Kiya Hindustan Islami molak tha?
Mashaik hazraat kay liay yah dharti jahanam ban gae.
Izzat Ma'ab Hazrat Sheik Sufi Goru Gobind Singh Sahib
(R) ka kiya juram aur qasoor tha? Aurang'zaibi tarikh es
ka jawab dainay say qasar-o-ajiz hai. Sach sach hai aur
sach ko monh say bhi tasleem kar lainay main kiya barae
hai. Woh Izzat Ma'ab Hazrat Sheik Sufi Dara Shako (R)
kay hami thay. Es kay alava oon ka kiya qasoor tha. Izzat
Ma'ab Hazrat Sheik Sufi Goru Gobind Sahib(R), Izzat
Ma'ab Hazrat Sheik Sufi Syed Vaji-o-Din/Syed
Badar-ud-Din almaroof Peer Bodoo Shah Sahib (R)jo
dargah Shah Abdul Wahaab kay gadi nasheen thay kay
paas aa gay. Izzat Ma'ab Hazrat Sheik Sufi Syed

41. 41
Vaji-o-Din/Syed Badar-ud-Din almaroof Peer Bodoo Shah
Sahib nay eak hi kaaz kay sabab oon ka sath diya. Yah
moamla aisay hi hai jaisay Eak nadi kay doo kinaray
(mazhab aur rohaniat) eak sath chaltay hain aur eak jaga
khatam hotay hain likin en ka malaap kabhi bhi nahain ho
pata.
Sufi Shara say bahar nahain hota aur jo shara say bahar
ya os ka monkar hai woh sufi ho hi nahain sakta. Mazhab
ka thaikay'dar shara rakhta hai likin Tariqat say bohat
door hota hai. Sufi/Darvaish/Bhagat/Peer/Faqeer
diloon par hakomat karta hai jabah Mazhab ka thaikay'dar
jism par bhi hakomat qaem karnay say qasar-o-ajiz raha
hai. Eak pathar eak golaab. Hazrat Sheik Sufi Syed Ali
Hajvairi Al'maroof Data Ganj Bakhsh Sahib (R) ko
dunyaan say othay eak arsa ho giya hai woh aaj bhi
logoon kay diloon par hakomat kartay hain. Aurang'zaib ki
kis dil main, os ehad main ya es ehad main hokomat hai!?
Bawar rahay siyasat say maira koe ta'alaq ya dil'chaspi

42. 42
nahain. Mein nay eak goshay mein baith kar zindagi
gozari hai aur siyasat kay qafas say yah mujhay kahein
ziyada aziz hai. Maira masla yah hai kah mein insan ka
khoon behtay daikh kar bai'skoon hota hoon. Sath saal
kay bachay kay hath main tray daikh kar parishan hota
hoon. Mein desambar ki sardi main raat 11 bajay galyoon
main 10 sala bachay ki "Anday Garam" ki aawazain
bardast nahain kar sakta. Mujhy en kay mazhab rang
khoon qoom nasl alaqa waghera say koe laina daina
nahain. Mujhay oon ki pira bai'kal karti hai.
Mein poray vasooq aur zima'dari say kehta hoon:
'Taj ya mazhab kay baray pait walay say shakhas kay liay
khir ki towaqo nahain.
Mazhab kay baray pait walay mazhabi lambar'dar samait
tamam adaray Taj kay
gamashtay hain.'
Agar aaj koe insan ko bacha sakta hai, ossay jazba,

43. 43
mohabat, rava dari, qana'at sabr bardasht eman ki shakti
day sakta hai to woh sufi kay siwa koe aur nahain. Izzat
Ma'ab Hazrat Pope John Paul Sahib la'yaeni nahain
howay. Izzat Ma'ab Hazrat Dalae Lama Sahib ki maniviat
ossi shidat say mojood hai. Izzat Ma'ab Hazrat Sheik Sufi
Goru Nanak Sahib(R) kay sachay bhagat hi Insan ki jan
mal aur izzat ko bacha saktay hain. In naik tinat hazraat
ki aaj bhi diloon par hakomat hai. In mohtaram Mashaekh
Sahiban kay pas UNO ka plate Forum Mojood hai jahaan
Rohaniat kay Azeem Paishwa Bashar-e-Baibadal
Fakhar-e-Insaniat Hazrat Sufi Sheikh, Alama Shah Dr.
Mohammad Nur ul Alam Sahib mojood hain. Mein en
Rohaniat say motalaq mohtaram Hazraat say gozaresh
karta hoon kah insan ko bachaein aur os ki pira ka
madawa karain. Yahhi nahain insan ki aakhrat main
najaat kay hawala say bhi puray zoor-o-shoor say sae
farmaein. Yaad rehna chahiay:
Baishak Mout bar'haq hai aur qabr ka azab bhi dard'nak

44. 44
sonnay main aaya hai. Yah bhi jhoot nahain kah baray
logoon (Sufi/Darvaish/Bhagat/Peer/Faqeerka/Guru) ka
os rooz Hisaab bhi bara ho ga.
Dr. Mohammad Nur ul Alam Sacha socha aur bai'lag
Baght/Sufi/Faqeer/Darvaish/Allah lok/Guru wohi ho
sakta hai jo apni zaat say, her hawala say alag'tar sochta
hai. Jahaan kahein os ki zaat shamil hoti hai wahaan
taseer bhi kam ya khatam ho jati hai. Kayoon'kah
ahal-e-nazar qiyamat ki nazar rakhtay hain. Dusra Allah
ta'ala ko dhoka ya faraib nahain diya ja sakta.Yahhi nahin
os moqaam par os ki sari bhagti aur tapasya bhang ho
jati hai. Yahhi nahain, os ki guftagu aur moamla kisi khas
ya aam garo, mazhab, ism, qoom, qabilay konbay, jama'at
ya khita-e-arz say mota alaq nahain hota. Woh sab ka aur
sab kay liay hota hai. Os ki namaendi ka daera tamam
mazahib aur isms say jura howa hota hai. Osaay
mahdood nahain kiya ja sakta aur na'hi mahdood hona os
kay liay mikin hota hai. Os kay paas kisi garo, konba,

45. 45
qabila, zaat, qoom khita-e-araz, mazhab rang nasl ka
daera, noqta-e-nazaar ya samaji-o-tehzibi paimana
nahain hota.
Os ka tool her kisi kay liay aur pura, doon kantoon kay
darmiyan hota hai. Baat yahaan tak hi mahdood nahain
woh gher insanoon ki jan aur bhook aur piyas ko
mohtaram aur motabar rakhta hai. Woh sab ka aur sab
kay liay hota hai. Woh soch aur fikar kay hawala say
omoom say 40 qadam aagay hota hai. Goya os ki
baat/moamla:
1- Aafaqi aur alohi asoloon par mabni-o-ostawar hota
hai
2- Her zi'nafas ka dukh dard os ka apna dukh dard hota
hai.
3- Woh hamaisha insan ki zafar'mandi, aasodgi,
khush'hali, sakoon, aur chain ka khahaan
hota hai.

46. 46
4-Auroon ki bhook, os ki apni bhook hoti hai.
4- Janab'dari ka os kay mazhab main qatae aur koli
toor par dakhal nahain hota.
5- Woh balagh aur omeeq nazar ka hamal hota hai.
6- Woh jo kehta hai, Khuda lagti kehta hai.
7- Woh kisi shakas kay samnay jawab'deh nahain hota.
Woh seraf aur seraf Allah (God)
kay hazoor jawab'deh hota hai.
Woh Sacha socha aur bai'lag
Baght/Sufi/Faqeer/Darvaish/Allah lok/Guru kaisa jo
lalach, khoof, dar, bhook piyas khadshay ya andaishay ka
shakaar ho ja'ay ya os ki qimat lag sakti ho. Woh na biik
sakta hai aur nahi os ki koe qimat lag sakti hai.
Halaat ya waqt kaisa bhi raha ho, hakam kitna hi jabar
zalim aur khoon'khar kayoon na ho ossay apni jan aur
apnay maal ki chinta nahain hoti. Woh kalma-e-haq keh
daita ho. Es kay nataej os kay liay kha kaisay bhi rahay

47. 47
hoon. Boray nataej os kay liay sanvi haisiat kay hamal
hotay hai.
Os ki gardan main sarya hota hai aur na'hi kisi ki gardan
main sarya bardasht karta hai.Takabar aur motakabar os
ki nigah main chonti say bhi kam haisiat-o-ehmiat
rakhtay hain. Ossay maloom hota hai kah yah seraf aur
seraf Allah ki zaat kay liay zaiba hain. Jab mein yah kehta
hoon jumla insani baradri kay rohani Qaedein
Bashar-e-Baibadal Fakhar-e-Insaniat Hazrat Sufi Sheikh,
Alama Shah Dr. Mohammad Nur ul Alam Sahib ki qiyadat
main insan ki rohani taleem ka ehtamam/bandobast
karain aur insan ko dukhoon say nijat kay liay koshesh
karain to es ka matlab yah hota hai kah mosoof main yah
gon/khobiyaan es gay guzray door main bhi mojood hain
mojood hain.
Darya aur Magar'mach kay monh (USA/UNO) main reh
kar Dr. Mohammad Nur ul Alam kehta hai:
"The world federation, the United Nations, has been

48. 48
abandoned by the superpower. Gradually they develop
their military in the name of so called peace. Billions of
people are hungry, drying without food or medicine, all
around the world. Unfortunately, 4567the UN does not
look into them. The leaders of many nations around the
world are very weak. Some nations are leading through
military leaders, and others are (:) playing the role of so
called democracy and communism, but they have not
succeeded to establish international security and
peace." (Statement: Bashar-e-Baibadal
Fakhar-e-Insaniat Hazrat Sufi Sheikh, Alama Shah Dr.
Mohammad Nur ul Alam Sahib)
Daraj-e-bala her 7 points ka tanqidi nazar say
jaeza/motala karain eak sacha socha aur insan'dost
Bhagat/Sufi/Darvash/Faqeer/Guru hi es qisam ki batain
kar sakta hai. Puri insani baradri ki moqtada qovatoon ko
daikh lain, oon kay haan yahhi surat nazr aa'ay gi. Yah
tajziya eak balagh nazar ka hi ho sakta hai.

49. 49
Dr. Mohammad Nur ul Alam (2)
Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok
waghera darasal Ambya ki talimaat phalanay aur insan ki
batni taharat kay hawala say oon kay namaenda hotay
hain. Woh insan kay dukh dard aur pira ko door kartay
hain. Boray waqtoon main onhain hosla aur tasalli daitay
hain. Omeed bandhatay hain. Halaat say nipatnay ka
daras saliqa aur skakti datay hain. Sabr shukr qaem
rehnay aur qana'at ki talqeen kartay hain. Logoon kay
dukh dard aur pira kay liay aansu bahatay hain. Logoon
kay liay Allah kay hazoor duaein kartain. Oon ki bhool
chook kay liay tanhaeoon main Allah say onhain moa'af
kar dainay ki estada kartay hain. Logoon ko acha karnay
aur hadait par aanay ki dua kartay hain. Insanoon ko Eak
dusray kay kaam aanay ki talqeen kartay hain.
Zindagi ko aasan sada bana kar khush'haal aasuda aur
shanti kay sath rehnay ka darass daitay hain. Woh

50. 50
chahtay hain logoon main moa'af aur da'gozar karnay ka
jazba parwan charay. En logoon ki mojodgi Allah ki insan
par bohat bari meharbani ata aur naimat hai. Aaj
kehat'zada door main bhi en logoon ki kami waqay nahain
hoe. Es kay ba'vajood:
Insan baichain aur baisakon kayoon hai?
Insan ka khoon kayoon beh raha hai?
Bai'yaqini aur baad etmadi main azafa kayoon ho
raha hai?
Yah woh sawal hain jo baar baar samnay aatay hain.
Haqiqat yah hai kah
Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok kay
soang main shitan bhi midan main aa giya hain aur woh
apnay mafaad kay liay logoon ko loot rahay hain. onhain
gomrah aur korarah kar rahay hain. Daikhnay main woh
Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok hi
nazar aatay hain likin apni haqiqat main oon ka es line
say koe ta'alq wasta hi nahain hota. Woh darvaishi kay

51. 51
naam par insaniat kay cehray oar siya dhaba hain. Woh
dhongi aur pakhandi hain. Woh bhik'mangay hain. Oon ki
misal hathi kay dant khanay kay dikhnay kay aur ki si hai.
Log oon ka libas daikh kar aur oon ki chikni copri batain
son kar dhokha ka jatay hain aur in bhik mangoon ko apni
mehnat ki kamae thama daitay hain.
Khud ko yoon zahir kartay hain jaisay woh Bagwan kay
salay hoon aur sab kuch kar dainay par qudrat rakhtay
hoon. Mein nay bisioon es qisam kay chal'baz daikhay
hain jo bagli otha'ay moridoon kay ghar jatay hain aur
phir maal akatha karkay aaram aur ishrat ki gozartay
hain. In ka apna koe eman hota nahain logoon ka bhi eman
kharab kartay hain. Agar in ki kartotoon kay baray eak
shabad bhi keh diya ja'ay to woh essay
Allah/God/Bagwan/Eshwar kay hazoor gustakhi aur
tohein ka naam daitay hain. Wahabi ka fatwa khisay main
rakhna nahain bholtay. Log kehnay walay ki baat par goor
karnay aur tehqeeq karnay ki baja'ay en pakhandioon ka

52. 52
sath daitay hain.
Oon kay Haram khanay walay chailay chamchay boolnay
walay ki bolti band karkay dam laitay hain. Kitni ajeeb aur
afsus'nak baat hai kah yah bhik managay aaram say kuch
kiay kara'ay bagher hi chopri khaein aur kamanay waloon
kay bivi bachay bhook piyas main suein. Yah zulm aur
ziyadti nahain?! Jis ka rizq khaya ja'ay os kay liay bhi to
kuch hona chahiay. En pakhandioon kay hawala say kuch
es tara ka noqsan samnay aata hai:
1- Harkat kay darwazay band ho jatay hain.
2- Allah ki di hoe tawanae ka ghalt estamal hota hai.
3- Logoon ki jaieb par la'hasal bojh par jata hai.
4- Mohazab aur mohtaram bhik mangoon ki tadad main
aazafa hota hai. koe kaam kaj kiay bagher hi achi khasi
dolat hath kar laitay hain.
5- Tohum parasti main azafa ho jata hai.
6- Chara joe ki baja'ay en logoon kay haan waqt zaya ho

53. 53
jata hai. yahaan tak kah rafu ka waqt bhi hath say nikal
jata hai.
Morshad to woh hai jo hadait ka kaam karay. Saidha
rasta sojay. Naiki ki talqeen karay aur badi say rokay.
Logoon kay diloon main Allah ki mohabat ojagar karay
ta'kah woh badi ka rasta hi ekhtayar na karain. Oon ki
apni zindagi khobi ka behtarein namona hoti hai. Libas
aur chikni copri batoon say kiya hota hai. Woh apnay
ghar ki dehleez kay andar hoon ya bahar, oon say
pavitarta ki khosh'bu aa'ay.
Onhain ijaz, inksaar, maskini, qana'at aur sabr-o-shukar
ka behtarein namona hona chahiay ta'kah log
zahar-o-batan main oon ka rang pakrain. Yah koe paisay
kamanay ka zariya aur paisha nahain. Eak entahae
zima'dari ka kaam hai. Woh auroon say ziyada Allah kay
hazoor jawab'deh hotay hain ya khud ko samjhtay hain.
Onn say na'seraf oon kay baray main poch goch ho gi
auroon kay baray main bhi poch goch ho gi. Woh apnay hi

54. 54
nahain apnay mannay (moridoon) waloon kay bhi
zima'dar hain. Na'mannay waloon kay moamla main bhi
woh bari-ul-zima nahain hain.
Sacha aur socha
Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok
zindagi ki rooh hota hai. Agar woh na ho to zindagi
mordar kottay kay post say aanay wali badbu ki misal ho
ja'ay. Sacha aur socha
Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok kay
haan panch chizain zaroor nazar aaein gi:
1- Ijaz inksaar aur maskini main baimisal
2- Haraf-e-Dua os ka asa hota hai
3- Dast-e-Sakha main hatam bhi sharminda reh jata
hai. (Kisi dosray ki bhook ko daikh kar woh kha hi nahain
sakta. Apna bhojan os ki nazar kar daita hai aur khud
Allah ki di hoe es tofeeq par sajda-e-shukar baja lata hai.
4- Maslihat say bala'tar hota hai aur jo kehta ya karta

55. 55
hai doo took aur abhaan say bala tar hota hai. khah es
main os ka ya os kay kisi apnay ka noqsan hi kayoon na
ho raha ho.
5- Logoon ko tambe (Warning) karta hai aur Allah kay
qehar-o-ghazab say darata hai.
Bashar-e-Baibadal Fakhar-e-Insaniat Hazrat Sufi Sheikh,
Alama Shah Dr. Mohammad Nur ul Alam Sahib kay haan
hamain yah chizain milti hain. Es hawala say oon say
insaniat la'tadaad omidain bandhay howay hai. Insani
sakoon-e-qalab kay liay onhoon nay mukhtalif molkoon
kay safar ekhtayar kiay. Dr. Kofi anan say molaqaat ki.
Insani haqooq aur aman kay hawala say oon ki kidmaat
hairat'nak hi nahain naqabale-yaqeen bhi hain. Baad main
aanay wali tehriroon main tafsili tazkara karoon ga.
Alama Shah Sufi Dr. Mohammad Nur ul Alam Sahib say
mein zindagi main kabhi mila nahain. Mairi oon say koe
dosti ya salam dua ya khat-o-kitabat ka reshta ya ta'alaq
nahain. Mojhy oon say koe lalach matlab ya kaam nahain

56. 56
aur nahi kisi labh ka irada rakhta hoon. Es kay ba'vajood
mein oon ki kidmaat ka motarif hoon aur intahae izzat
aur qadar ki nigah say daikhta hoon.
Mein insan hoon aur insan ki dorgat bantay aur os ka
khoon behtay daikh kar dukhi hota hoon. Aisay halaat
main agar koe kuch kar raha hai aur bila
tafreeq-o-imtayaz her kisi kay liay dard aur pira rakhta
hai to os ki kayoon qadr aur izzat na ki ja'ay Zara
daraj-e-bala morozaat kay tonazor main seraf yah doo
tokray/iqtabas malahza farma lain:
"The Dayemi Complex has become a symbol of succor to
the poor, destitute and distressed."
Tambi/warning ka andaz daikhain, yah kisi aam admi ka
andaz nahain ho sakta. Es main kahein maslihat nazar
nahain aati. Qatae doo took aur Allah say daranay ka
andaz hai:
"His Eminency Dr. Alam again warns the Obama
Administration that homosexuality

57. 57
should not be encouraged at all. It is against God the
Almighty's order in the holy bible,
the glorious holy Quran, the holy Torah, and other holy
religious books of Hinduism and Buddhism. So that
Obama should carefully handle the matter of the natural
power
of Almighty and constitutional power of himself.
If you try to match each other in the name of freedom
and democracy, you have to pay
for that. Like Nimrod, the powerful king of the planet
after the biblical flood at the time
of Prophey Noah (AS) and Lout (AS)."

58. 58
Musalman Koon Hain?!
Is amar ko eak thos haqiqat ka darja hasil hai kah Ulma
karam nay "Islam" kay asoloon zabtoon aur
tariqah-e-kar ki tashri -o-tabeer kay hawala say
hosala'afza aur qabal-e-qadar khidmaat sar-anjam di
hain. Ba sad ofsus es kay ba'vajood woh gher'musalmoon
kay diloom ko raam nahain kar sakay aur nahi koe naram
gosha paida kar sakay hain. Essi tara almi baradri say
molaqaat karnay walay Islam kay hawalas say koe thos
noqta-e-nazar paish kar sakay hain. Goya oon ki sae bhi
la'hasal rahi hai. Yahi waja hai kah lafz musalman gali
qisam ki cheez ho kar reh giya hai. Ab to Gher'Muslam es
naam say cher se khatay hain aur essay fasadi jhagralu
aur dehshat'gard qisam ki cheez samjhnay lagay hain.
Eak dehshast'gard ko khatam karnay kay liay bohat saray
bai'gonahoon ko bhi mout ki nind sola daitay hain. Es say
baad'tarein baat yah kah es par onhain koe dukh afsus ya

59. 59
ta'asaf nahain hota.oon kay khayaal main yah bhi
dehshat'gard thay jihain maar kar onhoon nay insaniat ki
khidmat sar'anjam di hai. goya oon kay nazdeek
musalman aur dehshat doo mutradaf alfaz/chizain hain.
Musalmanoon kay nazdeek yah thek nahain, ziyadti hai.
zobani keh dainay say kiya hota hai. Es ko sabat karnay ki
zarorat hai. Yah haqiqat wazay karna lazam hai kah
Islam, Salamti ka mutradaf lafz hai. Islam aur
dehshat'gardi , doo alag aur motzaad chizain hain.
Mafaheem kay hawala say Islam salamti say ebarat hai.
Jahaan salamti nahain wahaan Islam kahaan? Yah doon
ossi tara eak sath nahain chal saktay jis tara aag aur
pabi eak sath nahain chal saktay.
Islam kay naam par qatal-o-gharat ka saman paida
karnay walay musalman nahain hain. Ga'ay ka naam bakri
rakh dain wo kis tara bakri ho sakti hai. ya shaiar ki khaal
orh lainay wala gadha shaiar kaisay ho sakta hai. Khaal
daikh kar gadhay ko shaiar kehnay walay ki soch main

60. 60
kaein na'kahein khalal zaroor hai ya wo la'yaeni ghalt
fehmi ka shakar ho giya hai. Sojh bojh rakhnay walay par
lazam hai kah woh os ki ghalt fehmi ko door karay warna
es say bai'intaha kharabiyaan janam lay rahi hain aur lain
gi.
Woh shakas jo apna maal jan izzat koja auroon kay maal
jan aur izzat ko bhi otna hi aziz rehta ho jitna woh apnay
maal jan aur izzat ko aziz rakhta hai, wohhi musalman
hai. kisi dosray ki adam mojodgi main bila kahay os ki
hifazat karta hai wohhi musalman hai. os ka dastar'khan
bila'tameez-o-imtiyaz farakh rehta hai wohi musalman
hai. Shab ki duaoon ko apnay tak mahdood nahain rakhta
auroon ko bhi os main shamil karta hai wohi musalman
hai. Apni piyas ko dosray darjay par rakhta hai aur her
dukhi insan kay liay dua ka halqa dararaz karta hai, wohhi
musalman hai.
jo shakhs kisi dusray kay maal jan aur izzat ko halaqat
main dalta hai, woh musalman ho hi nahain sakta, koe aur

61. 61
hai. Gun'bardar ossay os kay kidar kay hawala say
shanakht karay na'kah naam ko os ki waja-e-shanakht
qarar day. Agar woh aisa nahain karta to woh musalman,
jo salmti chahta hai par ziyadti ka motakab ho raha hai.
Isam rang nasl alaqa qoom zoban qabila konba waghera
say motalaq cheez nahin. salamti chahnay wala koe bhi
hai os ki shanakht Isalm hai. Salamti ka amin khud ko
shiya soni wahabi syed sheik raj'poot jat, araqi, pakistani
japani chini bharti irani lohaar tarkhan mochi nae sikh
hindu* khah khuch bhi keh lay es say kuch faraq nahain
parta, bahar'toor woh musalman hai. Kirdar -o-Amal
la'yaeni cheez nahain hain. lughat main achay ya boray ka
sabqa musalman kay liay nahain hai. Acha musalman
bora musalman kala musalman falaan alaqa ka musalman
ahmqana estalahain hain. Musalman bas musalman hai.
Es say ziyada ya es say kam nahain.
shalwaar gitay say opar ya nichay ho es say kiya faraq
parta hai. Darhi lambi choti darmiyani ya nahain hai ki

62. 62
koe maneviat nahain. Chon kah dari lanbi hai lihaza yah
dehshat'gard hai bai'maeni baat hai. Mairay khayaal main
aaj kay bicharay aur ghareeb Islam ko en kharafaat say
door hi rakha ja'ay to acha hai. yah bhi Islam
arsa-e-daraz say gitay godoon ki zad main hai. Es ko ab
es hawala say munsalik nahain kiya jana chahiay. Salamti
ka daera mahdood nahain. Dusra salamti chahnay wala
pehlay insan hain phir kuch aur hain. Na woh sarapa
fareshta hain aur nah hi sarapa shitan hain. On say acha
bhi hota hai aur bora bi, kabhi danista aur kabhi
na'danista.On ki kisi borae ka sabab koe dusra salamti
chnay wala onhain qatal karnay ka haq nahain rakhta.
Saza daina qanoon ka kaam hai jo qanoon kay hawala say
hona chaheay. Haan dusra salamti ka khahaan os borae
ko khatam karnay ki koshesh kary na'kah borae kay
mortakib shakas ko khatam karay.
Woh shakas musalman kehlanay ka qate haq nahain
rakhta jo borae ki bajay insan ko qatal karnay ka

63. 63
rujhan/rovaeya rakhta hai. Sufiya karam aur batni
taharat kay qael logoon nay insan kay andar ki taharat
par zoor diya aur es kay liay chara bhi kiya. Jin kay
sabab bori soch ki hosala shikni hoe. Gonah aur juram ko
oon kay ya oon say motalqeen kay haan bohat kam
daikhtay hain. Wahaan yah oljhao nahain kah shalwar
gitay kay opar ho ya nichay. Wo jahaan bhi hai thek hai.
Haan os kay hawala say satar'poshi hoe hai aur wo os ki
sinaf say motalaq hi hai na'kah sinaf-e-mukhtalif kay
motabaq hai. Agar kahein en hazraat kay haan koe borae
ki surat nazar aati hai to wahaan afsoos aur ta'asaf ki
aag bhi dikhae daiti hai. Apni zaat kay moamla main hum
onhain behtarein mosaf patay hain.
Fakhar-e-Insaniat, Bashar-e-baibadal, Hazrat Alama Sufi
Shah Sheik Dr. Mohammad Nur-ul-Islam salamti ka
parchar karnay waloon ki rah kay rahi hain. Onhoon nay
insan ki khidmat main zindagi ka her lamha mukhsus kar
rakha hai. Woh seraf oon musalmanoon kay haqiqi

64. 64
namaenda hain jo salamti ka parcham otha'ay howay
hain. Woh insan ki izzat jan maal ko motabar aur mohtam
jantay hain. Tamam mosalmanoon (salamti chanay wloon)
ko oon kay hath mazboot karna chahiay ta'kah woh her
jan'dar ki jan ki salamti ko motabar karnay main apni sari
rohani-o-jismani qovatoon ko saraf kar dain aur insan
sukh ka sans lay sakay aur sakoon ki nind soo sakay.
Insan maday say takhleeq howa jis kay sabab os ki
sochain bhi maday say wabasta ho gaein. Es tara Unseen
par itbar oth giya. woh koe cheez khareed karta hai to
sasti kay sath sath achi pai'dar aur khoob'surat ko bhi
mad-e-nazar rakhta hai. Ta'alqaat ki ostawari main bhi
yahhi paimana mad-e-nazar rehta hai kah jis say ta'alaq
banaya ja raha hai woh kaisa hai aur os say kiya labh
othaya ja sakta hai. Goya soch ka mehwar bhi mada rehta
hai.
Pojiwar kay moamla main insan bara ehsas waqay howa
hai. Woh ossay bhi daikhnay ka khaesh'mand raha hai. Es

65. 65
moqaam par os ki soch teen hisoon main taqseem ho gae:
1- Jo dikhae nahain daita os kay vajood par kaisay
kayoon aur kis bonyad par yaqeen kar
liya ja'ay. Ird gird kay log eak say hain lihaza onhain
Pojiwar man lainay ka sawal hi nahain othta. Ashya
dastaras main rehti hain lihza ashya Pojiwar nahain ho
saktein. Goya koe Pojiwar siray say hai hi nahain.
2- Ambya kehtay hain kah koe Pojiwar hai aur ossay
daikha nahain ja sakta. Lihaza
Unseen God ko tasleem karkay ossay Pojiwar qarar day
diya ja'ay, es main koe mazaheqa nahain
3- Khuda ka vajood hai aur os ki Existence sifati
hawalay say hamaray samnay hoti
rehti hai.
Pehlay tabqay kay log zair-e-behas nahain hain. Essi tara
dusra tabqa bhi mobahas say bahar hai. Yahaan baat
seraf taisray tabqay say motalaq hai. Es main Musalmain,

66. 66
Hindu aur Esae dakhal hain:
Bohat say Musalman hazraat Allah ta'ala ko 99 sifaat**
kay hawala say janta aur penchanta hai aur woh en sifaat
ko insanoon main talashta hai. Jahaan kaein kisi main koe
sift nazar aati hai wahaan os sift kay hawala say naam
bhi day daita hai ta'hum woh ossay Pojiwar qarar nahain
daita likin os ki izzat, taqreem aur mohabat Pojiwar ki si
dainay lagta hai. Khayaal karta hai kah woh os ki madi
khashaat ko pura kar sakta hai ya Allah say pura karwa
sakta hai. Yah mohabat taqreem aur izzat ka jazba aur
khayaal os shakas kay marnay kay baad bhi ossi tara
baqi rakhta hai.
Hindu Allah Ta'ala ki sifaat ko Devtaoon say mansoob
karta hai. Chonkh devta nazar main aanay wali cheez
nahain hain es liay onhain botoon ki surat main majassam
kar laita hai. woh oon botoon ki poja nahain kar raha hota
balkah oon say mansoob sift kay hamal davta ki poja kar
raha hota hai ya yoon keh lain mutshakal boot kay hawala

67. 67
say os sift kay hamil devta ko pokar raha hota hai.
Oom kiya hai yahi?
Yah toheed ki taqseem nahain, par'tu hai ya hain. Insalaak
liay bhi hain. Agar teen eak nahain to kaenaat ka chalna
mohal hai. Yah apni origan main eak hai aur vidhi kay
bagher God ka vajood bai'maeni hain to baikar ya eak
teen main teen apni asal main eak hi ka kay vidhan say
isalaak rakhtay aur la'yaeni teharta hai.
Esaeoon kay haan bhi taslees ka falsafa bunyadi cheez
hai. Wo eak ko teen main aur teen ko apni haqiqat main
eak mantay hain. Musalm hoon ya Hindu ya Esae yahaan
bhi madi hajaat kay hawala say wabasta hotay hain. Koe
baita mang raha hai to koe maraz say khalasi . Es tara ki
un'haad hajaat os main malavas hoti hain. Shaed hi koe
aisa ho jo God ko bila hajat man raha ho.
Madi shoch asal haqiqat tak rasae say manay rakhti hai.
Pojiwar gher madi hai lihaza jism say jori soch os tak
ponch nahain sakti. Lihaza Khuda hissoon bikhroon main

68. 68
hota rahay ga. Khuda ki taqseem ossay maday say door
na janay day gi. Madi soch mafaad say zara edhar odhar
nahain ho sakati. Goya maira mari aur tashadad amal
nahain rok sakay ga. Insan ka khoon essi tara behta
rahay ga aur insan ko ki ghalt aur maday say wabasta
soch say nikalna opar say koe nahain aa'ay ga. Es hawala
say insan kay batan/rooh ki taharat az bas zarori hai.
rooh ki taharat kay sabab insan ka qatal rok ja'ay ga.
Rooh/batan ki taharat maday say wabasta koe bhi band
na kar sakay ga. Yah kaam batan ki taharat say wabasta
log hi kar saktay hain. Hazrat Pope John Paul Sahib jo
na'seraf Esae mazhab kay namenda hain balkah Rohani
Paishwa bhi hain. Aisi surat Hazrat Dalae Lama Sahib kay
sath hai. Hindu Dhram kay logoon kay haan Rohaniat say
wasta logoon ki kami nahain. Agar yah sab es waqt kay
Rohani Paishwa Bashar-e-Baibadal Fakhar-e-Isaniat
Hazrat Shah Sheik Sufi Dr. Nur-ul-Alam Sahib kay shana
ba'shana ho jaein to insan ko maday ki kathoor garift say

69. 69
nikala ja sakta hai aur es tara insan kay asal pojiwar ki
janib marajat mokin ho sakti hai. Yah sab Allah kay
hazoor surkh'ro ho saktay hain warna her qatl honay
wala Qiyamat kay rooz in kay ru'ba'ru poray
ghaiz-o-ghossa kay sath khara ho ga. Os rooz Allah ki
sakht garfit say koe kisi ko na bacha sakay ga.
--------------------------------------
*(Hindustan ka rehnay wala),
**Asal haqiqat yah hai kah woh un'haad sifaat ka malik
hai. Agar os ki sifaat ginti main aa jaein to os par garift
mushkal nahain rehti.

70. 70
Mashraqi Punjab aur sikh bradri
Mashraqi Punjab dunyaan ki bohat bari aabadi ki walaet
hai. Zara'ay aur wasael-equdrat kay hawala say bhi
dunyan kay kisi kitay say kisi tara kam nahain. Es alaqa
kay moqimi hazraat Hazrat Goru Nanakji Dev kay
pairu'kar hain. Mazajan aur adtan sachay sochay kharay
baat kay pakkay aur haad darja jafa'kash hain.
Dast-e-sawal daraaz karna, oon ki adat aur fitrat main
dakhal hi nahain. Onhain alag say koe
mazhab/dharam/ism kay log samjh liya giya hai ya oon ki
pehchan kisi alag say dharam kay hawala say ki jati hai.
Sikh kay maeni sikhnay wala, jan'kari ka talib, aaghi kay
amal say gozarnay wala, jo honar sikh raha ho,
talib-e-ilm waghera honar dainay walay kay liay yahaan
lafaz Nabi ya Rasool siray say mostamal nahain. Honar ya
aaghi dainay walay kay liay ziyada'tar ostad aur goru
alfaz estamal main aatay hain. Goru woh jo gur janta ho,

71. 71
atkal say waqif, tajarba'kar, kisi okar main os okar say
bach nikalnay ka rasta batanay wala, hal nikalnay wala,
hadait dainay wala kah yoon karo aur yoon na'karo,
murshad, ostad waghera maeni mostamal hain.
Agar Goru aur Sikh ko aam feham zoban main kaha ja'ay
to ostad shagid kaha ja sakta hai. Bawar rehna chahiay
kah Ostad rohani baap ka darja rakhta hai es liay gur
sikhanay kay hawala say liya ja'ay to baad'diyanti ki os
say towaqo nahain ki ja sakti. Es garo kay haan doo
chizain bari wazay nazar aati hain
1- Toheed jo adyan ki konji hai
2- Tasawaf jo taharat aur tariqat ka la'jawab
zariya-o-wasila hai
Yah garo dunyaan kay kisi mazhab kay qareeb ya
taqriban qareeb nazar nahain aata. Haan samaji masharti
ya moashi hawala say kahein kahein mamaslatain nazar
aati hain to yah koe alag say ya nae cheez/baat nahain
aur yah vasaibi qorbat ka natija hain.

72. 72
Pakistan kay moqimi Esae mazhab ki bohat sari rasumaat
mosalmanoon ki se rakhtay hain es kay ba'vajood woh
Esae hi hain. Bohat saray mazhabi kalmaat oon kay haan
takya-e-kalaam main bhi dakhal hain. Es kay ba'vajood
oonhain Hazarat Esa (AS) kay pairu honay ka dawa hai.
Es vasaibi sanjhoon kay sabab sikhoon ko Hindu ya
Hinduism kay motalaq qarar nahain diya ja sakta yah
sara sar zulm aur ziyadti hai. Asal haqiqat yah hai kah
yah log Sufi silsalay say motalaq hain aur es silsalay kay
bani laeq-e-izzat-o-ehtaram Hazrat Goru Nanak-ji Dav
hain. Mohammad Aasaf Khan nay Bhai Gordas
(1559-1637) kay hawala say kaha hai :
"Guru Nanak ji hi odasi (safar) samay asa (lath) hath tay
kitab kach rakhday san.
Ais kitab vich ooh apniyaan rachna toon wakh bhagtaan
tay sufiyaan da kalaam
daraj kar day san"(1)
Agar koe onhain Guru Nanak keh lay ya Sufi Nanak keh

73. 73
lay ya Sheik Nanak keh lay es say kuch farq nahain parta.
Onhoon nay Makka ka safar ekhtayar kiya baghdaad main
qayam farmya. Jumla Sufya kay silsalay Hazrat
Mohammad (Oon par Darood ho) ki taraf phirtay hain aur
Aap (Oon par Darood ho) ki mohabat oon ka
matma-e-nazar qarar pati hai. Bilkul essi tara Guru
Garanth Sahib ka her shabad Sufiya ki taraf safar
ekhtayar karta nazar aata hai. Agar Sufiya Musalman aur
rohani paishwa hain to Sikh Baradri ko aur os kay
Mohtaram aur Laeq-e-izzat Goru Sahiban ko kis asool aur
rule kay tehat Non-Muslim/Kafar kaha ja sakta hai.
Her Sufi garo apnay libas aur nazaryati toor par apni
alag say identity rakhta/qaem karta hai. Yahhi Surat
Goru Garanth Sahib say motalaq logoon kay sath nathi
hai. Baba Fareed Sahib (R) kay shalok aur Shah Hussain
Sahib (R) Lahori ki kafiyaan mosalmanoon kay haan
mohtram hain ossi tara Sri Garanth Sahib ka her shabad
Toheed aur tasawaf say labraiz nazar aata hai es liay wo

74. 74
mohtam hai. Es silsalay kay log sikh kehlatay hain jabkah
yahhi surat digar silsaloon kay sath bhi paivast hai.
Maslan silsala Qadarya, Silsala Chistaya, Silsala
Soharvardiya, Silsala Shitarya waghera.
Sufiya Karam kay rohani amal ko jari rakhnay kay liay
oon kay Khalifa/Gadi'nasheen/Divan Sahiban kay namoon
say malqoob hazraat moqarar hotay rehtay hain aur es
tara yah silsalay jari-o-sari rahay hain aur yah amal
sadyoon par moheet nazar aata hai. Sikh silsala kay bani
Harat Goru Nanak Dev/Hazrat Sufi Nanak Sahib kay
silsalay ko jari rakhnay kay liay Hazrat Goru (Kulfa)
Sahiban tashreef latay rahay aur onhoon nay
sikhnay/shiksha kay amal ko jari rakha. En Sahiban
ba'safa nay Guru Garanth Sahib ki tadveen bhi ki, es main
la'jawab azafay bhi kiay. Goya oon kay mohtram shabad
Guru Garanth Sahib kay pannoon ki zinat banay.
Hazrat Syedna Zain-ul-Abidein (AS) nay jani doshman ki
haad'darja mehman navazi ki. Es liay mehman'navazi aur

75. 75
khatar'dari ko kisi kay din'dar honay ki vaja qarar nahain
diya ja sakta. Yah amal salamti pasandoon
(Muslamanoon) kay haan aisi koe nae baat nahain.
Hamait, es say bilkul alag cheez hai. Es silsalay kay Guru
Gobind Sahib ko Syedoon nay na'seraf panah di balkah
oon kay moaqaf ki hamait aur takreem bhi ki. yah Syed
bunyadi toor par Sufi thay. Guru Sahib ki Hamait-o-taed
es amar ki kholi daleel hai kah sikh koe alag say dharam
nahain balkah sufi silsalay ki eak kari hai.
Lafz "Baba-ji" hamaray haan ziyada'tar batoor ehtaram
aur mohabat sufya kay liay estamal main hota aaya hai
aur yah eatalahi marakab urf-e-aam ka darja rakhta hai.
Mein nay baray borhoon kay monh say "Baba Goru
Nanak" aksar sona hai. Maira apna ta'alaq bhi Syed
Family say hai. Mairay walid mohtaram, Hazrat Ghulam
Hazoor Shah sahib al'maroof "Baba Shukar Allah" sahib
Punjabi zoban kay sufi shair thay. Mein nay kae martaba
oon kay monh say "Baba Guru Nanak" sona. woh "Baba-ji

76. 76
Guru Nanak" Sahib kay liay bara ehtaram rakhtay thay.
Onhain Siri Guru Garanth Sahib ki bohat sari baniyaan
zobani yaad thein. Oon hi ki zobani maloom para kah sikh
giyarvein shareef ka doodh nikaltay thay. Dass Moharam
ko sikh sahiban pani aur doodh sharbat ki sabilain lagaya
kartay thay. Her doo motzakra chizain samaji ravait
nahain hain. En ka ta'alaq khalastan mazhab say hai. Mein
aaj kay Amrat'sar/Mashraqi Punjab say
ba'chasham-e-khud aaghi nahain rakhta kah aaj bhi yah
surat wahaan mojood hai ya nahain.
Hazrat Goru Nanak Dev say yah bool mansoob chalay
aatay hain:
kalma kahaan tay kal(2) poway bin kamioon vi na
Hindu kahaan tay marya musalman vi na
Yahaan woh so-called musalman marad hai jo sair ka
teen pao tolta hai. Allah ki zamein par fasad aur dehshat
gardi phalata hain.

77. 77
Gulbargha aur kae dosri jagoon par sufioon nay apnay
mazhab ko parda main rakh kar insaniat ki khidmat
sar'anjam di. Syed Sahiban takya main rahay aur yah
surat aaj bhi mojood hai. Ta'hum bonyadi baat jo es bool
ka lob-e-labab hai wo "bin kamioon vi na" hai. Baba-ji(3)
nay apna intasaab parda main rakha. Sikhanay kay amal
ko libasi hawala say digar sufiya say alag rakha ta'hum
digar sufiya kay kalaam ko apnay haan namayaan jaga
day kar yah sabat kar diya kah woh oon say alag nahain
hain.
Musalmaanoon kay haan eak acha khasa tabqa bari
aqidat say Bazorgoon kay mazaroon par hazri daita
nazar aata hai. Sikh na'seraf Hazrat Nanak Sahib kay
Darbar par hazri daitay hain balkah digar sufiya kay
Darbaroon par bhi mohabat aur ehtaram say hazri daitay
hai. Musalman en sufiya ko khuda nahain samjhtay balkah
ohain mukhlooq samjhtay hain. Musalmanoon ka Allah eak
hai yahi surat sikh silsalay main hai. Siri Garanth sahib

78. 78
kay ibtadae yah shabad malahza hoon:
"One Universal Creator God. The Name Is Truth. "
Sikhoon kay haan bhi yahi surat hai. woh Hazrat Goru
Nanak Dev ko Allah nahain, Guru mantay hain aur onhain
Allah ka manzoor-o-maqbool samjhtay hain. Sufiya kay
hawala say musalmanoon ka nazariya aur
noqata-e-nazar es say mukhtalif nahain.
"Dayemi Complex Bangladesh" kabi kisi kay liay tang
nahain para. Sikhoon kay liay bhi es kay darwazay kholay
rahay hain. Fakhar-e-Insaniat, Bashar-e-baibadal,
Rahabar-e-Shariat Hazrat Alama Sufi Shah Sheik Dr.
Mohammad Nur-ul-Islam es waqat alam-e-insani kay
Rohani Paishwa hain. Es hawala say oon ka Sikh silsalay
say bhi gehra ta'alaq banta hai. Goya jahaan woh digar
Rohani sisaloon kay paishwa hain wahaan Sikh Silsalay
kay bhi Guru tehtay hain. Sikh silsalay ko mojoda almi
halaat main faiz othanay kay moqay mayasar hain.
---------------------------------------------------------------

79. 79
----------
1-Akhya Baba Fareed Nay p.47, Pakistan Punjabi Adbi
Board, Lahore 2001
2-larae,

80. 80
Janab G Singh-ji say eak Mokalma
Respected Dr Maqsood Hasni Ji I applaud you to have
positive views in context of Sufism and Sikhism but your
statement above in brown fonts is hard to swallow
because Sufis are coming from Islam and practicing it
right way; however, Sikhism is not coming from any
existing religion, people try to link it with their religions
but facts expressed in Sri Guru Granth Sahib dispute
that strongly. Guru Nanak (Sahib)declares in Sidh gosht
(one of his main Bani )that he has searched for those
persons who are truly into the Almighty guided by Guru,
religion is insignificant in his eyes. If ever he questions
others, it is the dishonesty and hypocrisy displayed by
various religious and sectarian- viewsgurs. So your
calling Nanak (Sahib) House as a one of Sufi chain is a
mistake. Sufis were considered true Muslims and treated
with extreme respect by Nanak (Sahib)house. Use of

81. 81
word "Baba" doesn t prove any sufi-link because this
word was commonly used for those who were wise like in
Sikh History, there was a wise Sikh called Baba Budda
and so on. Sufis practiced Holy Quran and give priority to
the Almighty instead of indulging in self satisfying urges,
Sikhism doesn t take anything from Holy Quran
particularly at all. Isn t it enough to have so much
respect for each other as Sikhs and Sufis? Is it
necessary to convert each others in words? Thanks for
sharing your thoughts.
With regards
G Singh
G Singh Sahib,
Aap nay mairi morozaat par tovajo di, ghoor farmaya aur
jawab say nawaza es ehsan kay liay shukar'gozar hoon.
Mahajar alfaz jab kisi dusri zoban/walaet main dakhil
hotay hain to wo apni asal halat, haiat, surat maniviat ya

82. 82
estamal barqarar nahain rakh patay. Es ki waja kalchar
ki tabdili hai. Onhain ekhtayari zoban/walaet ki nahv,
mazaj aur zarorat ko paish-e-nazar rakhna hota hai.
Agar wo ekhtayari zoban/walaet kay asoloon, zabtoon
aur fikri zaroratoon ka khayaal nahain kartay to onhain
ekhtayari zoban/walaet main lambi umer mayassar
nahain aati. Onhain bahar'surat ehtayari zoban/walaet ki
ongli pakarna hi parti hai aur yah oon ki fitri zarorat,
majbori aur kamzori hoti hai.
Peer
Farsi say bar-e-sagher ki zobanoon main dakhal howa.
Yahaan aa kar es ki maniviat yaksar tabdeel ho kar reh
gae. Hamaray haan yah lafz ba toor "Rohani Shakas"
estamal hota hai. Maslan Peer Abdul Qadir Jilani (RA)
Peer Mehar Ali Shah (RA) Peer Khushi Mohamad waghera
waghera.
Darvaish
dar aur vaish say marakab hai. Yah lafz bhi apni assal

83. 83
maniviat say bohat door ho giya hai. Bazurg
Farsi say bar-e-sagher ki zobanoon main warad howa
hai. Es kay assal maeni borah (old) kay hain likin yah lafz
Oliya Karam kay liay estamal hota hai.
Faqeer
Arbi say aaya hai. Yah doo maenoon main mustamal hai:
1- Sahib-e-faqar, jo taqva ekhtayar karta hai.
2- Bhik mangnay wala goya yah lafz phakeer kay liay
estamal hota hai. Maktobi shakal Arbi wali rehti hai.
Mint'maar ko koe Angraiz angraizi ka lafz kabi aur kisi
halat main nahain manay ga.
Baba
Arbi kay lafz zaeef kay motradaf hai. Moqami ho giya hai
aur kae maenoon main estamal hota hai: taya, dada nana
waghera reshtoon kay liay estamal hota hai. Borhay (old
man) kay liay bola jata hai

84. 84
Syed family kay her mard khah woh abhi paida howa ho,
kay liay bhi boltay hain. Baba batoor reshta estamal hota
hai. Maslan Baba jani halan'kah walid sahib 22 saal say
ziyada umar kay nahain hotay Ba toor sabqa ya lahqa
ehtaraman bolnay main aata hai' Maslan Baba Bulle Shah,
Baba Fareed, Rehman Baba waghera waghera
Koe nazriya, Fakri nazam ya Mazhab jo insan ki taqseem
karkay fasaad aur jhagray ka darwaza nahain kholta aur
jo kholta hai nafrat ka nishana banta hai. Yah thos aur
atal haqiqat hai kah insan, insan ka aur inan ki kidmat aur
kaam aanay kay liay hai. Her kisi kay dukh sokh ka sathi
hai. Taqseem say, aamar aur estabdai qovatain estakam
paarti hain aur manfi halqoon ko panpanay ka moqa milta
hai. Shitan ki ban aati hai. Insan ki taqseem aur tafreeq
say estabdadi qovatain wasael, zehan, aur mehnat par
qabaz ho jati hain. Yahaan tak kah wo insani danish ko bhi
mati bana laiti hain. Es tara estahsal kay darwazay khol
jatay hain.

85. 85
Tasavaaf aur es say motalaq logoon kay motalaq kae
nazreay miltay hain: 12
Tasavaaf ko Islam nahain samjha jata aur es say motalaq
motzaad nazriay mojood hain.
Yah log naam kay mosalman hain likin Islami Shara say
door hain.
Yah rohaniat say motalaq log hain.
Nammay log yah field ekhtayar kartay hain aur bai'amli
paida kartay hain.
waghera waghera
Bahar'toor jo bhi sahi in kay liay unhaad ehtaram aur
mohabat mojood rahi hai. Sufiya kay nazdeek:
Bari zaat seraf Allah/God/Bhagwan/Ehvar/oom ki hi hai.
Insanoon main rawa'dari aur bhai charay ki fiza paida
honi chahay. Insanoon main mohabat kay jazbaat ko
parwan charna chaheay. Ejaz aur inksar sufi'ism ka
imtiyazi wasaf hai. Sufi khud ko namana hi samjhta hai.

86. 86
Mashaekh, ilm/aaghi ki dolat say mala mal hotay hain es
kay ba'vajood ejz oon ka khasa rehta hai. Dast-e-sawal
daraz karna oon kay mazhab main nahain hota. Jo hasal
karta hai logoon main taqseem kar daita hai.
Sufi/Darvaish/Faqeer/Bhagat takabar say door bhagtay
hain. Sufi/Darvaish/Faqeer/Bhagat ko ilm hota hai kah
takabar rooh ko kha jata hai. Ab
Sufi/Darvaish/Faqeer/Bhagat aur Alim ka diyanat'dari
say moazna kar lain woh to apnay sewa kisi aur ko
salamti wala/sachay mazhab par samjhta hi nahain. Her
gher kay liay kafar ka fatwa/parwana os ki ghutli main
mojood rehta hai. Moqadas Guru Garanth Sahib mairay
samnay pari hai. Mujhy es main say seraf eak lafz nikal
kar dikha dain jo:
Takabar ki hosla'afzae karta ho. Mohabat aur bhai charay
say door lay jata ho. Khoon kharabay ki dawat daita ho.
Insan ko Insan say door kar dainay par aamada karta ho.
Daan aur kirpa ko mukhsus karta ho.

87. 87
Aap ka moaqaf hai:
"Sikhism doesn t take anything from Holy Quran"*
Aap ka yah bhi kehna hai:
"Sufis were considered true Muslims-----"
Yah bhi aap hi ka kehna hai:
" Sufis ---- treated with extreme respect by Nanak
(Sahib )house."
Ghoor farma lain aap kiya keh rahay hain. Sri Guru
Garanth Sahib main Kitnay Mashaikh ka kalaam shamil
hai, aap khud hi farma dain to acha rahay ga. Hazrat
Guru Nanak Sahib (RA) ki aakhri rasomaat par tanaza
khara howa. Es say kis amar ki nishan'Dahi hoti hai?!
Hazrat Guru Nanak Sahib (RA) mairi aur aap ki soch say
kahein baray thay. woh sab kay aur sab kay liay thay.
Khuda kay liay Hazrat Guru Nanak Sahib ko mahdood na
karain. Oon say jo mohabat karta hai ya onhain izzat aur
ehtaram ki nazar say daikhta hai ya woh jin say mohabat

88. 88
kartay, woh sab apis main mota'aq hain. Jo bhi hawala
mojood hai, insan qareeb to aata hai. Insan ko aaj eak
dusray kay qareeb aanay ki zarorat hai. Guru Garanth
Sahib, Kalaam Baba fareed, Kalaam Shah Hussain,
Kulyaat-e-Bulle Shah ka taqaza yahhi hai kah insan
tamam tafreqaat say bala ho kar, dusray insan kay
qareeb aa'ay. Insan ki taqseem kay darwazay band
karnay ki sae ki jani chahiay. Insani taqseem kay sabab
aamar qowatoon ko shakti mil rahi hai jo aaj aur aatay
kal kay liay khatar'nak haqiqat hai. Jahan kahein koe
sanjh milti hai, os kay hawala say insan ko qareeb lanay
ki koshesh honi chahiay. Hazrat Alama Shah Sufi Dr.
Mohammad Nur ul Alam Sahib eak gher motnaza shaksiat
kay hamil hain, oon kay hawala say dorioon ko mitaya ja
sakta hai aur mitaya jana chaheay.
---------------------
* is par baad main tafsili baat ho gi

89. 89
Dehshat gardi ka khatma kayon'kar ho?! (1)
Dehshat gardi aur ossay kochalnay kay hawala say jo
toofan-e-baad'tamizi barpa hai es say insaniat aur
makhlooq-e-falki bhi sharminda aur prishan ho gae ho gi.
Shitan khush ho ga kah mein nay os insan ko ko'rah kar
diya hai ya woh azkhud ko'rah ho giya hai jissay sajda na
karnay ki surat main raenda-e-dargah hona os ka
moqdar tehra.
Aaj dard-e-Dil rakhnay waloon ko midan main otarna
chahiay aur qatal-o-gharat ko roknay kay hawala say
apni se koshesh karni chahiay. Ba'surat-e-digar woh bhi
es ehad kay mujram aur gonah'gar tehrain gay. Aati
naslain oon par lanat bhaijain gi. Ab waqt aa giya hai kah
Mashaekh aur tamam adyan kay motadil Ulma Karam
apna kirdar ada karain. Logoon ko Guru Nanak , Rehman
Baba, Shah Abdul Latif Bhatae, Bulle Shah, Shah Hussain,
Saein Sachal Sarmast waghera ka kalaam sonaein.

90. 90
Onhain aman aur shanti ka dars dain. Sach ko sach
kahein. Yah zindagi hamaisha ki nahain. Her kisi nay eak
din Jahan chorna hai.
Achae ko zobani kalami manna maneviat nahain rakhta,
es ka amli saboot bhi milna chahiay. Gharoon main
rehnay walay bai'ghar ho kar roti kay chand tokroon ko
taras gay hain. Pait bhar kar khanay waloon kay halaq
say loqmay kayoon'kar gozartay hai.
Eak shakas bhi bhook say soya to es ki Amir-e-Waqt say
poch ho gi. Logoon say cheen kar nahain, Amir-e-Waqt
apni gira-e-khud say day sab jantay hain kah os ka khisa
moflas aur qalash nahain.
Amir-e-Waqt ko bholna nahain chahiay kah Bhook say
barh kar koe andhi taqat nahain. Yah bhokay piyasay aur
bai'chat kab tak bhook bardast karain gay---------kab
tak?!
Bhook piyas eak haad tak bardast ho sakti hai. Bardasht
kay baad kae aur mahaz khol jaein gay. Phir kiya ho ga,

91. 91
es amar ka tasawar bhi larza bar andam kar daita hai.
Kiya en bhook kay maroon kay manfi amaal ko bhi
dehshat'gardi ya shidat pasandi ka naam day kar qatal
kiya ja'ay ga ya en kay hatoon roti khatay qatal hoon gay.
Ghar aur roti pani to pehli aur aakhri zarorat hai. Bhook
say nijat ki sochna bhi dehshat gardi say kam nahain.
Yahaan Hazrat Paighambar-e-Islam (Oon par Darood ho)
kay chand Hosn Paroon ko darj karnay ki sa'adat hasal
kar raha hoon aur yah farmodaat amal ka taqaza kartay
hain:
"Tum main say intahae na'pasandida woh hain jo
choghal'khoor hain aur dostoon main tafreeq paida
karnay walay hain" (Tibrani)
"Tum (sakht'kalami) ka aisa jawab doo jo bohat acha ho.
(aisa karnay say) tum daikho gay jis main aur tum main
dushmani thi goya woh tumhara garam'josh dost
hai----------" (Muslim)
"Jo tumharay sath baad'akhlaqi karta hai os kay sath

92. 92
bord'bari say paish aao aur jo tum say ziyadti karta hai
ossay moaf kar doo aur jo tumhain mehroom rakhta hai
ossay doo aur jo tum say qata ta'alaq karta hai os say
sila-e-rehmi karo" (Tibrani)
"Jab tak tum eak dosray* say meharban nahain ho jatay
os waqt tak tum eman'dar nahain ho saktay" (Tibrani)
"Narmi jis cheez main bhi ho ossay mazaein kar daiti hai
aur jis cheez say ossay khatam kar diya ja'ay ossay
mayoob bana daiti hai." (Muslim)
---------------------------------
* Awamun'nas par meharban hona morad hai

93. 93
Dehshat gardi ka khatama kaiyoon kar Ho?! (2)
Aaj ki insani nasl itni bai his nahain hoe aur na hi bai
rahro, baiadab, khud ghrz aur khud sari ka shakar hoe
hai kah woh apnay rohani paishwaoon, bazurgoon aur
baroon ko khatar main na lati ho.
Mada itna bhi motabar aur mohtaram nahain howa jitna
kah daikhnay aur samjhnay main aa raha hai. Jo dikhae
day raha hai wohi sab kuch ya yahhi aakhri haqiqat
nahain hai. Es kay pichay bohat kuch aur bhi hai. Jis ki
tafheem abhi baqi hai. Aqab ki tafheem aur pazirae aaj ki
pehli tarji kay darjay par faez hai. Yah baat puray vasooq
aur yaqeen say kahi ja sakti hai kah es aqab ki talash
zahir parast na kar sakain gay aur na hi os tak oon ki
rasae mumkinaat main hai.
Aaj ki nasl apnay rohani bazurgoon ka na seraf ehtaram
karti hai bal kah oon kay kahay par amal karna apnay liay
baes-e-sa adat bhi samjhti hai. Hazrat Maha atma Budh,

94. 94
Hazrat Zar tusht, Hazrat Essa Mashi, Hazrat Barahma
Dev, Hazrat Shive Shankar, Hazrat Vishnu, Hazrat Guru
Nanak Dev, Hazrat Bahaulla, Sachaoon kay masadaq
Harat Mohammad (oom par darood ponchay) ki
mohabatoon aur rahmatoon kay sar chashmoon* say log
aaj bhi faiz yaab hotay hain.
Daikhnay main aisa lagta hai kah in bigray halaat ka ab
kuch nahain ho sakta ya ho sakay ga. Aisi soch qate
shatani hai aur kaj amli par dalalat karti hai. Log to rasta
daikh rahain kah koe aa ay aur oon ki ghael rohoon kay
zakhmoon par rahmat ka marum rakhay. Yah hi nahain
oonhain rasta sojha ay, oon kay diloon ko thandak aur
farhat bukhshy, taqseem aur taqseem dar taqseem kay
darwazay band karay. "Woh bhi hain" kay tasawar ko
ojagar karay.
Aisay main Shayukh Hazraat nay midan-e-amal main
qadam na rakha to yah bohat bari ghalti aur bhool ho gi.
Dehshat gardi ka kansar zoor pakarta ja ay ga aur

95. 95
aakhar-e-kar 3rd. stage par aa kar insani rohoon ki mout
ka sabab ban ja ay ga. Phir seraf mout, insan ki mout ho
gi. Kuch sojhae na day ga.
Jumla Shaukh par wazay rehna chahiaykah woh Aaj kay
Amin aur MASIHA hain. Logoon kay dard ka hal oon kay
paas hai. Aati nasloon ki fikri-o-qalbi hayat-o-mout oon
kay hath main hai. Oon kay paas dawa aur jarahat ka
saman ba surat rohani shakti mojood hai. Agar insan baqi
na raha to oon ki izzat, mohabat aur ehtaram kab baqi
rahay ga. Agar yah zulm aur borae ka hath nahain rook
saktay zoban say keh nahain saktay to kam az kam zulm
aur borae say nafrat ki soch ko to diloon main faroogh
day saktay hain. Diloon kay phirnay say soch kay halqay
az khud mur jaein gay.
Yah sachae kay Mohtarum Qazi hain. Inhain "Insan
Bachao" ka faisla daina hi ho ga. In kay faislay par aaj
amal daramad ho ya na ho, in kay faislay ki haisiat aur
ehmiat, jab tak insan baqi hai motabar aur mohtaram

96. 96
rahay gi.
Lafz Jihad qabal-e-Dashnaam tehra hai. Es ki
tashri-o-tabeer kay hawala say gher janib dari aur eman
dari say kaam nahain liya ja raha. Jihad koshesh,
tag-o-doo, sae, struggle waghera ka motradaf lafz hai.
Tarikh kay sab pannay es amar ki kholi goahi dain gay
kah kisi Eslah konida nay talwaar say kaam nahain liya.
Onhoon nay bari bord bari hosla mandi say pathar kha
ay. Kuch to bari shan say daar tak bhi ponchay. Zehar ko
amrat samjh kar nosh-e-jan kiya. Haan jab kabhi nobat
aae to difa main talwaar bhi othae.
Aaj insan ko tazabzab aur khoof ki soli say otarna hai.
Tazabzab aur khoof hi insan ko talwaar othanay par
majboor kar raha hai. Jab insan par khol ja ay ga kah
woh jis ko marnay ja raha woh os ka apna partu hai aur
kisi aur ka qatal khud os ka apna qatal hai to woh kabhi
tawaar nahain otha ay ga. Her insan dusray kay liay
motabar aur mohtaram tehray ga. Soch main taharat aur

97. 97
pakizgi Shani Dev nahain, Barahma ji kay povitar boloon
say hi aana mokin hai. Sukhan-e-Hafif hi raishmiat paida
kar sakta hai. Guru Garanth Sahib kay Shabd
hosan-e-kalaam ki vaja ban saktay hain.
Jab insan insan kay liay motabar aur mohtaram ho ga to
hi woh sarapa Quran ho sakay ga. Rang nasal alaqa zoban
qabila firqa, mazhab waghera ki tafreeq khatam honay
say insan, insan kay qareeb aa sakta hai. Yah qorbat
reshta darioon main tabdeel ho gi. Bawar rahay lahu,
lahu hota hai aur yah her hawala say motabar aur
mohtam hai. Es ka behtay rehna thek nahain. Yah ragoon
main dorta phirta hi acha lagta hai. Kholasa-e-kalaam :
1-Ulma** karam tafreeq ka rasta choor kar aur mukhsus
halqoon aur daeroon say nikal kar insan kay diloon ko
phairain.
2-Puri dunyaan main Rohani assambliaan qaem ki jaein.
3-Ulma-o-Shayookh zindagi ko sada aasan aur qana at
pasandi ka daras dain. Cheen kar aish-o-aaram ki

98. 98
gozarna konsi laeq-e-tehseen baat hai.
4-Ambya aur Solaihein zalim ko os kay zulm ka baar baar
ehsas dalatay rahay hain, Ulma-o-Shayookh bhi oon ki
sonnat par amal karain
5-Mahaireen-e-Lisanyaat zobanoon main tehzibi, samaji
aur lisani sanjhain talash karain.
6-Jumla mazahib kay ulma mazahib main mushtarik
qadroon ko talashain
7-Insani zidagi kay es khatar naak moor par Hazrat
Amam-e-Kaba, Hazrat Pop John Paul, Hazrat Dalae Lama
aur es status kay digar akabrein apni zima darioon ka
ehsas karain aur insan ko bachaein.
Mein nahain samjhta Ulma-o-Shaukh ka Payaber-e-Aman,
Ghos-e-Zaman, Fakher-eSufiya, Bashar-e-Bai badal,
Efat-e-Insaniat, Peer-e-Tariqat, Hadi-e-Mazahib-e-Alam
Sultan-ul-Oliya-o-Foqara, best follower of Hazrat
Mohammad (Darood upon Him), Izzat Ma aab Hazrat

99. 99
Alama Sheikh Shah Sufi Dr. Mohammad Nur-ulAlam Sahib
kay parcham talay sae-e-masalsal bai kar aur la yaeni ho
kar reh ja ay gi. Aatay kal kay liay kuch to warsa choor
kar jana hi ho ga. Yah aatay kal ka haq hai. Aatay kal kay
log bhi hosn sakoon aur aasodgi ka haq rakhtay hain. Yah
oon par koe ehsan nahain hamara farz hai. Woh hamaray
bachay hoon gay. Hamain onhain kuch to acha tarkay
main day kar marna chahiay warna hamari aur kottay ki
mout main kiya faraq reh ja ay ga. Onhain bangla, kothi,
kar waghera say ziyada ehtaram, shanakht, sakoon achi
ravayaat, achay sanskar ki ziyada zarorat ho gi.
---------------------------------
Jumla Hazrat Aal-e-Mohammad, Hazrat Abdul Qadir jilani,
Hazrat syed Ali Hajvairi, Harat Shams Tabraizi, Hazrat
Shams Sabzvari, Hazrat Fareed-ud-Din, Hazrat Shah
Hussain Lahori, Hazrat Nazam-ud-Din olya, Hazrat
Qotab-o-Din Bukhtayar Kaki, Hazrat Boo Ali Qalandar,
Hazrat Lal Shabaz Qalandar, Hazrat Rehman Baba, Hazrat

100. 100
Abdul Lateef Bhatae, Harat Shuchal Sarmast, Harat
Sultan Bahoo, Hazrat, Shukarulla Qasoori (Syed Ghulam
Hazoor), Hazrat Bulle Shah Qasoori, Hazrat Daem Hazori
Qasoori, Hazrat Molana Roum, Hazrat Hafiz shirazi
Jo larae ka sabab banta ho wo mazhab hi nahain
Mosawar tasveer ko mowassar aur jazab-e-nazar
bananay kay liay rangoon kay estamal main kamal hikmat
aur maharat say kaam laita hai.
Shair apni shairi kay liay lafzoon kay chanao main bari
ehtayat aur bareek'bini say kaam lata hai. Khayaal aur
jazba kitna hi behtarein aur ala darjay ka kayoon na ho,
agar ossay os kay status kay motabaq aur mail khatay
alfaz mayassar nahain aaein gay to qari motasar na ho
sakay ga. Goya onda khayaal aur jazbay kay sath onda
alfaz ka estamal hona bhi lazam hai.
Acha moqarar apni rang'bazi say hi majma loot sakta hai.
Ba'zahar tarekh waqiyaat kay tasalsal aur hisabi kitabi

101. 101
tateeb-o-tanzeem ka naam hai. Rang'bazi ya khoob'surat
aur shaerana alfaz ka es say koe ta'alaq wasta hi nahai.
Baad'qismati say yahaan bhi rang'bazi ko bara amal
dakhal raha hai. Mowarakh kamal hoshyari aur
chabak'dasti say kaam laitay howay kuch ko kuch bana
kar paish karta hai aur kisi ko kanoon kan khabar bhi
nahain ho pati. Aatay waqtoon main essay haqiqat aur
gozray kal ki sachae ki tasveer samjhtay howay qabool
kar liya jata hai. Agar koe es riya'kari ko kolnay ki
koshesh karta hai to os garo kay motalqeen essay
gostakhi par mahmool kartay howay wo jota parait
kartay hain kah woh aati naloon ko bhi es qisam ki
hamaqat karnay say mana kar daita hai. Yah andaz aur
toor intahae gher sehat mandana aur gher'zima'darana
hai.
Mowarakh qari kay zehan par garift karnay kay liay
mukhsus qisam ki estalahaat estamal main lata hai.
Maslan Mazhabi jangain, tehzibi tasadam, Salibi jagain

102. 102
waghera waghera. Estamal ki gae in estalahaat ka oon
tarikhi waqyaat say seray say koe wasta aur ta'alaq hi
nahain hota. Korsi walay tose-e-hakomat ya apni hoqmat
bachanay kay liay taqat ka estamal kartay aa'ay hain. Oon
ka kiya aur fatouhaat waghera hi ko tarikh kaha jata hai.
Koe tarikh ki kitab dikha dain, jis main os alaqa ya
hakomat main rehnay walay shakas ko bhi
mozo-e-kalaam banaya gaya ho.
Fara'oon, kis mazhab ki jang lar raha tha, Ma'asoom
Israeli bachoon ka kiya juram tha jis kay hawala say woh
onhain khanjar ki nook par rakhay howay tha?!
Hazrat Mosa (AS) ka kiya qasoor aur jurm tha?
Kis mazhab ko bachanay kay liay Fara'oon oon kay dar'pai
tha?
Namrood ki larae kis mazhab kay liay thi?
Hazrat Esa (AS) ko kis mazhab ko bachanay kay liay
saleeb tak laya giya?

103. 103
Hajaj bin Yosaf nay kis mazhab ko bachanay kay liay
qatal-o-gharat ka bazar garam kiay rakha?
En sab laraeoon ka ta'alaq kisi mazhab say nahain tha.
Yah to korsi bachanay kay liay talwaar otha'ay phirtay
thay. Yahhi sach hai aur es kay siwa kuch bhi sach
nahain.
Mazhab agar larae ka bazar garam karta hai to wo
mazhab hi nahain. Yah to insani khoon ko ehtam daita hai
aur os ka behna darust nahain samjhta. Tehzeebi jangoon
kay mozo ko kisi dosray waqt kay liay otha rakhta hoon.
Yahaan seraf mazhab kay motalaq chand morozaat paish
karta hoon.
Donyaan ka koe mazhab tasadam ka rasta nahain kholta.
Donyaan ka koe mazhab nahain kehta kah bai gonahoon
ka khoon bahao. Oon ki amlaak par qabza karkay aish aur
mooj ki gozaro. Dushman ya kamzoor khandanoon par
tasalat hasal karkay onhain ghulam banao aur oon say
aazad jinay ka haq cheen lo. Mazhab kay naam par es

104. 104
qisam ka koe bhi faial intahae ghalazat aur os mazhab ki
toheen kay motradaf hai.
Mazhab insan ko insan kay qareeb lata hai. Eak dosray
kay dukh sukh main shareek honay ka hokam lagata hai.
Zarorat'mand ki madad karnay ka hukam daita hai.
Logoon kay liay aasaniyaan paida karnay par zoor daita
hai. Mazhab, mohazab Society ki tashkeel karta hai.
Socoety ko ghalazat say bachanay ki koshesh karta hai.
Zindagi karnay ka saliqa ata karta hai. Wo kisi ka
dushman nahain. Wo to sab ka dost aur khair'kha hota
hai.
Kisi molak main esae hakomat ho Holy Bible kab kehti hai
kah oon ka jina haram kar doo. Gita, Garanth, Ramaen,
Quran main kahan likha hai kah logoon ki zindagi bai
sakoon kar doo aur oon say insani haqooq cheen lo?!
Agar koe mazhab insan dushman hai to ossay mazhab ka
naam daina lafz mazhab ki toheein hai. Ossay tehreek ya
kisi makhsus garo kay tahafaz ka kala qanoon kaha ja

105. 105
sakta hai.
Asal main howa yah hai kah mazhab kay ahkamaat ki alag
alag ashkas nay tafheem ki hai. Yah tafhimaat shariat ka
darja ekhtayar kar gae hain. En tafheem konindgan ko
Amam ka naam diya jata hai. Yah naam aasmani nahain
askhas ka diya howa hai lihaza en ki shariatoon ko kisi
aasmani kitab ya ahkaam ka darja hasil nahain aur nahi
yah haraf-e-aakhar ya kisi kaji say pak hain. Agar yah
aasmani hoon to eak dosray say motsadam na hoon. Yah
sab tafhimaat asal shariat nahain hain bakah shakhsi
tafhimaat hain. Es liay kisi motsadam moamlay par
jhagray ki rah nikal aa'ay to es ko mazhabi jang ka naam
daina darust nahin. Bal'kah shakhasi shariat ki larae ka
naam daina ziyada monosab ho ga.
Yah Mosa (AS), Daood (AS), Esa (AS), aur Mohammad
(oon par darood ho) ki sharit ki larae nahain. Mosa (AS),
Daood (AS), Esa (AS), aur Mohammad (oon par darood
ho) ki sharit apni asal main eak hi hai aur insan ki

106. 106
khair'kha aur ossay barkat ata karti hai. yah bhai charay
ko faroogh daiti hai. Tafreeq ko mita kar insan ko os ka
asal moqm daiti hai. Insan ki jan mal aur os ki izzat ki
amin hai.
Yahi surat Hindu-mat, Budh-mat, waghera kay sath
da'paish hai. Marzi, mukhsus halaat, zarorat, mukhsus
khita-e-araz, mukhsus ehad aur insani soch say ta'alaq
rakhti shariatain hain lihaza in ka tasadam Quran, Toraat,
Zaboor ya Ajeel ka tasadam nahain. Bhagvat Gita,
Ramaein, Siri Garanth sahib waghera say joray asal
ahkamaat insan ka noqsan nahain, bhala kartay hain.
Batni taharat aur qalbi safae ko zarori qarar daitay hain.
Kisi baat/hukam ki apni marzi, soch aur zarorat kay
motabaq tashre ko asal shariat kayoon'kar tehraya ja
sakta hai. Yah batan ki safae na karti hoon ya soch main
mosbat tabdili na lati hoon to in kay asal honay par asrar
kiay jana tabahi kay motradaf hai. Batni taharat soch
badalti hai. Monh hath pair dho lainay aur makhsus

107. 107
mazhabi libas pehhan lainay say kiya hota hai. Dil aur
soch main mosbat tabdili to nahain aati.
Shakas, Mollaan Padri Pandat waghera ki shariat say
bai'zaar aur na'omeed ho giya hai.
Batni safae ka aaj wahad zariya Rohaniyaat say motalaq
log hi hain. Aaj oon ki aazmaesh ka waqt aa giya hai. Es
liay onhain Hazrat Allama Sufi Sheikh Shah Dr.Mohammad
Nur-ul-Alam kay sath mil kar insan ki khidmat karni
chahiay. Tasadam ki rahoon ko band karaein. Logoon ko
tafriqaat mita kar eak dosray kay qareeb laein. Yahhi aaj
ki sab say bari sachae hai.
Aaj kay insan ki halat daikh kar,
Hisas tabqay na seraf es par ghoor kartay hain balkah
dukhi bhi hotay hain aur wo khud ko bay bass samjhtay
hain. Aman aur insani sakoon kay liay apni se kosheshain
bhi kartay hain. Mafad parast tabqay aman aur sakoon
kay kaiam kay liay talwar otha rahay hain. Jab kah
haqiqat yah hai kah bai sakoni kay wo khud zima dar hain

108. 108
aur raad amal ko khatam karnay kay liay gilay sokay sab
ko ragra diya jar raha hai. Wo khud ko mehfooz karna
chahtay hain aur kisi dusray say onhain koe gharaz
nahain. Wo jantay hain bil aakhir mout oon ki ho gi.
Chinay ga ay wasael wapis chalay jaein gay.
Ansted University kay bani member Dr. Roger Haw
samaji zimadari ka ehsas karnay aur nibhanay kay
hawala say kaam kar rahay hain jab kah Dr. Adam B.
Bodomo samaji sanjhoon kay hawala say apnay hisa ka
kirdar ada kar rahay hain. Mairay nazdeek her doo
omoor kay sath lisani mamaslatoon aur wahdatoon ko
talashnay ki bhi zarorat hai. Goya aman sakoon aur
wahdae-e-insani kay liay in tinoon omoor par bhar poor
kaam karna aaj ki pehli tarji qarar pae jani chaheay. Es
tara insan taqseem dar taqseem kay amal say nijaat pa
sakta hai. Ba surat digar aatay kal ka insan, insan nahain
darinda ho ga. Bawar rehna chahiay aatay door ki
shabashi ya lanat, gozray door kay sar aati hai.

109. 109
Yah baat itni bareek aur mohbam nahain jo insan ki samjh
main na aa sakay. Adaray shah kay gamashtay hotay hain
aur her acha bora os ki khush nodi kay liay sar anjaam
daitay hain. Onhoon nay kabhi aur kisi bhi door main
logoon kay liay kuch nahain kiya halankah wo logoon ki
behbood kay liay qiyaam main aatay hain. Shah aur os
kay adaray hamaisha say awaam ki jaib ka bojh rahay
hain. Jab tak insan samjh nahain jata yah bojh rahain gay.
Logoon ki mehnat ki kamae par shah aur os kay
gamashtay aish ki gozartay rahain gay. Logoon ko chota
gosht daikhnay ko naseeb nahain hota likin shah ki
moqadas ga ay ko haftay main doo bar mayasar aata hai.
Ajeeb andhair hai mehnat karnay waloon ki izzat karnay
ki baja ay onhain shah ki gholami karnay par majboor
kiya jata hai. Inkar ki surat main in ki gardanain jisam ka
hisa nahain rehtein.
Mein samjhta hoon es main shah aur os kay ghamashtoon
ka koe qasoor nahain. Yah sara qasoor in mehnat

110. 110
kashoon ka hai. Yah moti se baat aakhar aaj tak oon ki
samjh main kayoon nahain aae. Dunyaan ki sari laraeaan
shah kay liay lari gae hain. Warna aam admi ka kisi
dosray molak kay aam aadmi say kiya masla hai. Dunyaan
kay her khitay ka aam admi kayoon nahain daikhta
moamla shah ka hai lihaza wo jananay aur os ka kaam
janay. Os ki madad aur ta awan kaisa aur kayoon?!
Sarkain bana raha ho, hospital tameer kar raha ho,
yatimoon kay liay koe project bana raha ho koe bhi kaam
jo insan kay liay faeda mand ho to es hawala say madad
ka jawaz nikalta hai.
Aisa koon sa adara hai jahan say aam admi ko faiz mil
pata hai. Darkhast dahinda hi ko dhar liaya jata hai ya
phir woh insaf ki hasoli kay liay airiaan ragar ragar kar
mar jata hai.
Molvi pandat, padri waghera kabhi danista aur hamaisha
adat say majboor ho kar insanoon ko taqseem kartay
rehtay hain. Barah-e- rast na sahi yah bhi shah kay

111. 111
madad gar hain.
Mein kehta hoon hindo, muslim asae, yahodi, sikh
waghera say pehlay her koe insan hai. Yahhi kora-e-arz
par os ki shanakht hai. Es kay baad hi os ki koe sanvi
shanakht aati hai. Ba toor insan, insan ko insan kay
qareeb tareen hona chahiay. Apnay masael khud say hal
karay. Apni zaroratain khud say puri karay. Dukh main
eak dosray ka kaam aa ay. Insan, insan ki khud say
hifazat ka zima lay. Essay shah aur os kay gamashtoon ki
zarorat hi nahain rehni chahiay. Jab insan, insan kay
qareeb aa ja ay ga to koe masla hi baqi na rahay ga. Aaj
insan ko shah aur os kay gamashtoon ki zarorat nahain
hai. Insan ko insan ki zarorat hai. Shah aur os kay
gamashtay badi ka khuda hain. Inhain taiyagnay ki sakht
zarorat hai.
Insano!
Aao shah aur os kay gamashtoon ka galap choro aur apni
madad aap kay asool ekhtayaar karo. Mein yaqeen say

112. 112
kehta hoon in say tomhain kabhi kuch nahain mil pa ay ga.
Yah apna olu sidha karnay kay siwa kuch nahain jantay
aur nahi janna chahtay hain. Aaj kay halaat main
ehal-e-dard aur ehal-e-danish ka faraz hai kah wo
insanoon ko eak dosray kay qareeb laein. Insan ko
taqseem kay her harbay say bachanay ki sae karain.
Samaji aur lisani sanjhoon ko talash kar dorioon ko
nazdikioon main tabdeel kiya ja sakta hai. Shaed oon ki
kosheshain insan ko shah aur os kay gamashtoon say bacha
sakain. Mein janat hoon yah bara karwa sach hai likin es ko
janay bagher aman aur sakoon ka sans nahain liya ja sakta.
Shirk eak mohlak aur khatar'nak bimari
Shirk gonah hi nahain eak jurm aur kansar say kahein
ziyada aur barh kar mohlak aur khatar'nak bimari bhi hai.
Es marz kay mareez ta'umar:
1- Ehsas-e-kamtari ka shikar rehtay hain.
2- Baad'nasib golami ki zindagi gozartayy hain.

113. 113
3- Oon ki zati koe ra'ay nahain hoti.
4- Woh apni marzi ka kabhi bi koe faisla nahain kar patay.
5- Tazabzab oon kay jiwan ka sathi teharta hai.
6- Oon kay hawaas khoof say kabhi aazad nahain ho
patay.
Shirak ki jaan'laiwa daldal main mushrak bai'bas aur
bai'kas zindagi basar karta hai. Bil'aakhir
tabahi-o-barbadi ka shakar ho jata hai aur yahhi
moshrak ka anjam hota hai.
Asal baad'qismati to yah hai kah moshrik essi halat aur
surat ko behtar aur sahi samjhta hai ya essay hi sab say
bari sachae manta hai. Goya os kay dil par mohar sabt ho
jati hai aur woh lotnay waloon main nahain hota. Woh
bhool jata hai kah nadi kay doo kinaray hi haqiqat hain.
Doo kinaroon ka eak hona asool-e-fitrat kay monafi hota
hai.
Motradaf lakh acha ondah aur behtarein sahi wo

114. 114
bahar'surat motradaf kay darjay pay hi faez rehta hai.
Ossay kisi surat ya kisi qimat par asal ki position hasil
nahain ho pati.
Bawar rehna chahiay malawat tawazan ki khrabi ka
mojab banti hai. Aaloda mohool-o-halaat main sanas laina
bhi dushwar hota hai. Khalas zindagi kay liay amrat
jab'kah na'khalas zindagi kay liay ghon sabat hota hai.
Na'khalas saruf ki nazar main matoob hi rehta hai. Es
ziman main chand misalain malahza hoon:
a. Das mun dudh main 1/2 kilo pani mala dain, dudh asal
nahain rehta
b- Kisi ki eak kanal zamein main say 2 inch par malkiat ka
dawa kharabi
ka sabab ban jata hai.
c. Apni mankoha orat par kisi aur ka ta'alaq
qatal-o-gharat ki taraf
lay jata hai.

115. 115
d. Eqtadar par mamoli se shirkat, moqtadra qovat kisi
halat main bardasht
nahain karti.
Allah to phir Allah hai. Allah kay moqabal kisi aur ko Allah
tasleem karna say barh kar koe zulm nahain ho sakta.
Allah nay Insan ko zamein par apna Khalifa
(waris/wali/naeb) teharaya. Ossay izzat aur barkat di.
Ilm say nawaza. Malaek-e-Falki ka sajda insan kay
Azeem'tarein/Ahsan honay ki daleel hai. Sab kuch mil
janay kay ba'vajood yah zamein par motradsf
(waris/wali/naeb/khalifa) aur makhlooq hi rahta hai.
Farma'bardari rahay gi to hi Allah ki behtarein makhlooq
yaeni Insan kehla sakay ga.
Insan say acha bhi hota hai aur bora bhi. Goya insan main
donoon tara ki salahiatain/shaktiyaan mojood hoti hain.
Boray say na'danisatgi main acha ya achay say
na'danistagi main bora hona baed az qiyas nahain. Es liay
yah kehna kah insan koli toor par acha ya koli toor par

116. 116
bora karta hai, kisi tara darust baat nahain. Dakhna es
kay majmoe rujhan ko hota hai. Bora danistagi main bora
karta hai. Es kay bar'akas acha danistagi main bora
nahain karta ya os say bora nahain hota. Acha karna ya
acha hona, bora karna ya bora hona os ki fitrat-e-saniya
ban gae hoti hai. Donoon insan kehlatay hain likin apnay
amaal kay hawala say barabar nahain hain. Sabqay
lahqay oon ki insaniat/shakhsiat say nathi ho jatay hain.
Acha karnay walay ko Khuda pasand karta hai aur os say
razi ho jata hai.Boray ki borae Khuda aur os ki makhlooq
ko kush nahain aati
Acha karnay walay kay liay achay kalmaat shirk nahain
hain. Bilkul essi tara bora karnay walay kay liay boray
kalmaat zulm nahain hain. Haan achae ki tehseen boray ki
borae ki ninda, na karna zulm kay zomray main aa'ay ga.
Yahaan hi say kharabi janum laiti. Tehsein hona zarori hai
likin tajawaz darust nahain. Donoon tara say tehsein na
karkay ya tajawaz say kaam lay kar hum bil'wasta borae

117. 117
ki hamaet aur madad kar rahay hotay hain.
Nabi ho ya koe moslahy, Awal-o-Aakhir insan aur Allah ki
makhlooq rehtay hain. Jo acha karta hai her baligh'nazar
os ki aur os ki achae ki izzat karta hai. Karni bhi wajib hai.
Achae aur es kay karnay walay say mohabat hona koe
gher'fitri baat nahain. Woh oon kay qareeb honay ki sae
karta hai. Hadaet bhi hasil karta hai. Chon'kah oon ki
achae kay hawala say Allah aur os ki Falki Makhlooq oon
say khush hoti hai. Allah oonhain barkat daita hai jab'kah
Makhlooq-e-Falki dua'go rehti hai.Essi tara woh Insan kay
andar mojood achae kay qareeb tarein hota hai. Goya
acha insan doo tara kay omoor sar anjaam dainay ki
position main hota hai:
1- Allah say makhlooq ki tangi tursi kay hawala say dua
karta hai.
Oon kay liay Allah ka fazal aur barkat talab karta hai.
Achae karnay aur phalanay kay hawala say Allah aur os
ki makhlooq-e-falki os kay qareeb'tarein hoti hai.

118. 118
2- Woh shakas kay batan main poshida achae ko ojagar
karta hai. Os ki koshesh kay sabab borae ko maat hoti hai
aur achae ghalba hasil kar laiti hai.
Ekhtalaf ka jarsoma es moor par phalata aur panpata hai
kah gher Allah say madad talab ki gae hai. Maira baap din
main kae martaba mujh say pani ya koe aur shay mangta
hai. Es mangnay kay hawala say woh moshrak to nahain
ho jata ya mujhy makhlooq kay Rab honay ka darja to
hasil nahain ho jata.
Acha karnay waloon (soalaihein) say madad talab karnay
ya hadaet kay liay kehnay ya dua mangnay ki darkhast
karna, kis tara shrik kehla sakta hai?! Mangnay wala ya
darkhast karnay wala her hawala say makhlooq hi rehta
hai. Donoon vidi kay vidhan kay nichay hi rehtay hain.
Akbar Badshah, jisay Akbar-e-Azam bhi kehtay hain,
olaad kay liay nangay paoon Hazrat Saleem Chisti Sahib
kay paas giya tha. Hazrat Saleem Chisti Sahib ki dua say
Saleem paida howa. Tarikh main es noeat ki hazaroon

119. 119
misalain mojood hain. Kiya Akbar Badshah moshrak ho
giya ya Hazrat Saleem Chisti Sahib Khuda ho gay?!
Aaqa Karim (oon par darood ho) ka Farman-e-Garmi hai:
"Dua moman ka hath'yaar hai".
Goya Hazrat Saleem Chisti Sahib Khuda kay darja par
faez nahain ho jatay. Woh to seraf aur seraf Allah ki
makhlooq aur Allah say hajat rakhnay walay
farma'bardar banday thay. Na es say kam na es say
ziyada.
Agar Allah kay siwa talab rakhnay ko shirk ka naam
daitay hain to koe eak bhi na rahay ga jo shirak na karta
ho. Insan/Shakhas ko kort, kachehri, dafatar,
dookan'dar, sabzi farosh gharz un'gint logoon say hajat
rehti hai. Bank Bil tarnay ya phir qaraz lainay waloon say
bharay rehtay hain. Sael darwaza khatkhatatay hain.
Molvi Sahiban apnay daras kay bachoon ko aur kabhi
kabhi khud bhi logoon kay darwazoon par dastak daitay
hain. Yoon talb kartay hain jaisay qarz ki wapsi kay liay

120. 120
keh rahay hoon. Kiya yah sab shirk hai aur yah sab
moshraq hain. Qatan nahain, bilkul nahain. Talb kay
pichay yah baat zaroor hoti hai kah dainay walay kay pas
Allah ka diya bohat kuch hai aur woh day sakta hai.
Rohaniat say motalaq logoon ko Hazrat Alama Shah Sufi
Dr. Mohammad Nur ul Alam Sahib jo es waqt
alam-e-insani ki rohani namaendgi ka fariza sar anjam
day ray hain, ki sar'kardgi main midan-e-amal main
otarna chahiay. woh logoon kay batan main poshida
achaeoon ko ojagar karnay ki position main hain. Allah
kay Hazoor dua'go ho saktay hain. Agar yah sab ho ja'ay
to zamein jannat ka tokra ban ja'ay gi.