abk_ksr_mh.786/2016
MAREEZ
KANSAR KAY JARSUMAY SAY NAHAIN MARTA
Az:
Maqsood Hasni
Paish'kar:
Prof. Niamat Ali Murtazai
Abuzar Barqi Kutab'khana
July 2016
This document discusses the inherent freedom and dignity of humans. It argues that when humans limit themselves based on artificial constraints like social classes, they lose their true humanity. It encourages focusing on our shared identity as God's creation, beyond divisions, and finding freedom through spiritual connection with the divine rather than being bound by worldly restrictions. The document promotes seeing the intrinsic worth in all people.
1. The document discusses the events surrounding the martyrdom of Imam Hussain and questions whether Yazid can truly be considered a just ruler.
2. It questions the common narratives around historical figures like Aurangzeb and suggests that simply calling someone a "Muslim ruler" does not make their actions just.
3. The author argues that the way history is studied, understood and presented needs reform so that narratives are not biased by partisanship and historical figures' actions are analyzed objectively rather than in support of certain ideologies.
Admi, Janwar ya os ki koee taraqi’yafta surat hai?! maqsood hasni
This document discusses similarities between humans and animals in their behaviors and physical characteristics. It provides numerous examples of how behaviors like fear, anger, love for offspring, play, hunting, and more can be seen in both humans and animals. It suggests that humans' close coexistence with animals over thousands of years may have resulted in humans acquiring some animal-like traits, and that sexual relations between humans and animals may have also influenced human evolution and characteristics. The document aims to show that while humans were given an elevated status by God, we still share many behaviors and qualities with other living creatures.
This document discusses the inherent freedom and dignity of humans. It argues that when humans limit themselves based on artificial constraints like social classes, they lose their true humanity. It encourages focusing on our shared identity as God's creation, beyond divisions, and finding freedom through spiritual connection with the divine rather than being bound by worldly restrictions. The document promotes seeing the intrinsic worth in all people.
1. The document discusses the events surrounding the martyrdom of Imam Hussain and questions whether Yazid can truly be considered a just ruler.
2. It questions the common narratives around historical figures like Aurangzeb and suggests that simply calling someone a "Muslim ruler" does not make their actions just.
3. The author argues that the way history is studied, understood and presented needs reform so that narratives are not biased by partisanship and historical figures' actions are analyzed objectively rather than in support of certain ideologies.
Admi, Janwar ya os ki koee taraqi’yafta surat hai?! maqsood hasni
This document discusses similarities between humans and animals in their behaviors and physical characteristics. It provides numerous examples of how behaviors like fear, anger, love for offspring, play, hunting, and more can be seen in both humans and animals. It suggests that humans' close coexistence with animals over thousands of years may have resulted in humans acquiring some animal-like traits, and that sexual relations between humans and animals may have also influenced human evolution and characteristics. The document aims to show that while humans were given an elevated status by God, we still share many behaviors and qualities with other living creatures.
maqsood hasni ki roman khat main urdu nazmainmaqsood hasni
abk_ksr_mh.904/2016
maqsood hasni ki roman khat main urdu nazmain
پیش کار
پروفیسر نیامت علی مرتضائی
paish'kar
prof. niamat Ali murtazaee
ابوزر برقی کتب خانہ
نومبر ٢٠١٦
abuzar barqi'kutab'khana
nov.2016
1. English has had linguistic influences on Urdu, with many English words being adopted into Urdu vocabulary over time through various means such as sound and meaning changes.
2. Some examples of English borrowings include words related to professions (doctor, teacher), institutions (school, college), technologies (computer, telephone), and everyday objects (table, chair).
3. While English words have been adopted, they have become nativized by taking on Urdu phonological and grammatical rules, such as changes in vowels, addition of suffixes, and incorporation into Urdu word classes.
Takht, Taj Aur Waqt Kisi Kay Sagay Nahainmaqsood hasni
This document discusses some of the negative consequences that can arise when a government prioritizes revenue collection over the welfare of its citizens. It provides numerous examples of how overtaxation can corrupt societies and governments. The document argues that Pakistan has suffered greatly from these issues, and questions whether independence was worthwhile if this is the state of affairs. It calls on the government to have mercy on the people and reform tax policies and institutions to better serve citizens.
Paaki naapaaki ke masail aur khawatein ke mutaalliq zarooriSalim Rawat
Authentic Islamic Books to know about true Islam in Hindi, Gujarati, English, Urdu, Arabic. The books available on this site are in PDF format scanned from original books. Not for commercial use.
1. The document discusses the origins and meaning of the word "Hindu" and analyzes various theories about where the word came from.
2. It considers whether the word derived from the Indus River called Sindhu in Sanskrit or from other linguistic or religious influences.
3. The document raises questions about attributing the word to any single source, as various groups like Aryans, Greeks, and Muslims interacted with people in the region over many centuries and the term could have evolved gradually over time through multiple influences.
1) The document discusses the origins and development of the Urdu language. It traces Urdu back to Hazrat Hind bin Haam bin Nouh and suggests the language originated in the Indian subcontinent long before the arrival of Arabs or Aryans.
2) It argues that Urdu cannot be defined based on religion, ethnicity, or region as it is spoken by people of various backgrounds. The language evolves based on its speakers but remains a single entity.
3) The document criticizes past scholarship on Urdu for being narrow and one-sided rather than comprehensive. It calls on professors to take a broader and more rigorous approach to the study of language origins and development.
1. Many English words have been adopted into Urdu due to linguistic influence as languages interact. However, the full extent of this influence cannot be confirmed.
2. English influence increased after it became the dominant language of administration in India under the British, but English words were adapted to fit Urdu's linguistic system and retained their distinct identity within Urdu.
3. A wide variety of English words are now commonly used in Urdu relating to various domains like education, medicine, military, and technology. English words have been integrated into Urdu vocabulary and grammar in different ways like changing spellings, suffixes, and meanings.
Aseeb,Saya,Jinaat Or Bandish,Aasebi Bandish.touqeerabbas
This document discusses beliefs about jinn (spirits) in Islam. It provides explanations of jinn from Islamic teachings and scholars of spirituality. It describes different types of jinn, how some may possess or affect humans by causing disturbances, illnesses, or attachments through black magic. It also mentions how reciting Quran or getting a home blessed can help address spiritual issues believed to be caused by jinn.
Masoom si mohabbat ka bus itna sa fasana haimnqureshi226
The document contains several poetic verses and lines expressing themes of love, longing, separation and heartbreak. It explores the pain of losing a loved one and being left alone with memories. Some verses mention waiting endlessly for the person to return or feeling their absence deeply in every moment. The collection of poems reflects on the complex emotions involved in love and relationships.
The document discusses different perspectives on language. It states that all languages are equal and for communication, and that no single language can be considered better than others. While English is seen by some as an international language, the document argues that it is not the most widely spoken or read globally, and that declaring it an international language is done more for political reasons than linguistic ones. It emphasizes that all languages serve important purposes and that diversity of languages is positive.
The document contains lyrics praising God and Jesus Christ. It discusses how God/Jesus brings light and guidance to souls, forgives sins, and fills people with faith and hope. The lyrics express asking God/Holy Spirit to illuminate and purify one's heart. They describe Jesus entering Jerusalem humbly and celebrating his resurrection.
The document is a poem praising God. It states that God provides shelter and rest for those who believe. It says that God's refuge is the author's shelter, and that they will find protection under God's shadow. The poem expresses that God will protect the believer from harm, save them from dangers seen and unseen, and prevent any losses or troubles from befalling them. It closes by reflecting on how God continually changes conditions and is worthy of great honor.
This document summarizes the life of Sai Asaram. It describes how he was born in a village and showed signs of divinity from a young age. He was educated in Ahmedabad and developed a dispassionate nature. After experiencing enlightenment, he became known as a spiritual leader who spread the message of devotion, yoga, and knowledge of the self. He attained liberation and realization of the eternal self.
This document contains a series of questions and answers about Surah At-Tauba from the Quran. It discusses topics like:
- Who the munafiqeen (hypocrites) are and how they try to discourage good deeds.
- How Allah has promised to punish the kafireen (disbelievers) and munafiqeen.
- Situations where the Prophet Muhammad was instructed not to pray the funeral prayer for certain people like the munafiqeen.
- How the munafiqeen would act happily when things went their way but become upset if it didn't.
Aala hazrat aur radd e bid'at By Aale Rasool Ahmad Al- Ashrafi Al - Al Qadri ...Aale Rasool Ahmad
This document provides biographical information about Aala Hazrat Imam Ahmad Raza Khan (may Allah have mercy on him). It discusses that he was born in 1856 in Bareilly, India and became a prominent Islamic scholar and jurist. It lists over 120 Islamic sciences and fields of knowledge that he studied. It discusses his lineage of spiritual guides, including receiving initiation and khilafah from Hazrat Aale Rasool Ahmad Al-Ashrafi. It emphasizes Aala Hazrat's love and respect for the Prophet Muhammad and his family.
1) Communication and expression have two basic forms: speech and writing. Both require using a language as a medium in some way.
2) Language is composed of words and words are made up of letters (alphabet). Each word conveys meanings based on social, regional, cultural and political contexts.
3) Additional elements beyond words are needed for full and accurate understanding, such as tone of voice, facial expressions, body language, context and more. Words alone are not enough for complete comprehension.
maqsood hasni ki roman khat main urdu nazmainmaqsood hasni
abk_ksr_mh.904/2016
maqsood hasni ki roman khat main urdu nazmain
پیش کار
پروفیسر نیامت علی مرتضائی
paish'kar
prof. niamat Ali murtazaee
ابوزر برقی کتب خانہ
نومبر ٢٠١٦
abuzar barqi'kutab'khana
nov.2016
1. English has had linguistic influences on Urdu, with many English words being adopted into Urdu vocabulary over time through various means such as sound and meaning changes.
2. Some examples of English borrowings include words related to professions (doctor, teacher), institutions (school, college), technologies (computer, telephone), and everyday objects (table, chair).
3. While English words have been adopted, they have become nativized by taking on Urdu phonological and grammatical rules, such as changes in vowels, addition of suffixes, and incorporation into Urdu word classes.
Takht, Taj Aur Waqt Kisi Kay Sagay Nahainmaqsood hasni
This document discusses some of the negative consequences that can arise when a government prioritizes revenue collection over the welfare of its citizens. It provides numerous examples of how overtaxation can corrupt societies and governments. The document argues that Pakistan has suffered greatly from these issues, and questions whether independence was worthwhile if this is the state of affairs. It calls on the government to have mercy on the people and reform tax policies and institutions to better serve citizens.
Paaki naapaaki ke masail aur khawatein ke mutaalliq zarooriSalim Rawat
Authentic Islamic Books to know about true Islam in Hindi, Gujarati, English, Urdu, Arabic. The books available on this site are in PDF format scanned from original books. Not for commercial use.
1. The document discusses the origins and meaning of the word "Hindu" and analyzes various theories about where the word came from.
2. It considers whether the word derived from the Indus River called Sindhu in Sanskrit or from other linguistic or religious influences.
3. The document raises questions about attributing the word to any single source, as various groups like Aryans, Greeks, and Muslims interacted with people in the region over many centuries and the term could have evolved gradually over time through multiple influences.
1) The document discusses the origins and development of the Urdu language. It traces Urdu back to Hazrat Hind bin Haam bin Nouh and suggests the language originated in the Indian subcontinent long before the arrival of Arabs or Aryans.
2) It argues that Urdu cannot be defined based on religion, ethnicity, or region as it is spoken by people of various backgrounds. The language evolves based on its speakers but remains a single entity.
3) The document criticizes past scholarship on Urdu for being narrow and one-sided rather than comprehensive. It calls on professors to take a broader and more rigorous approach to the study of language origins and development.
1. Many English words have been adopted into Urdu due to linguistic influence as languages interact. However, the full extent of this influence cannot be confirmed.
2. English influence increased after it became the dominant language of administration in India under the British, but English words were adapted to fit Urdu's linguistic system and retained their distinct identity within Urdu.
3. A wide variety of English words are now commonly used in Urdu relating to various domains like education, medicine, military, and technology. English words have been integrated into Urdu vocabulary and grammar in different ways like changing spellings, suffixes, and meanings.
Aseeb,Saya,Jinaat Or Bandish,Aasebi Bandish.touqeerabbas
This document discusses beliefs about jinn (spirits) in Islam. It provides explanations of jinn from Islamic teachings and scholars of spirituality. It describes different types of jinn, how some may possess or affect humans by causing disturbances, illnesses, or attachments through black magic. It also mentions how reciting Quran or getting a home blessed can help address spiritual issues believed to be caused by jinn.
Masoom si mohabbat ka bus itna sa fasana haimnqureshi226
The document contains several poetic verses and lines expressing themes of love, longing, separation and heartbreak. It explores the pain of losing a loved one and being left alone with memories. Some verses mention waiting endlessly for the person to return or feeling their absence deeply in every moment. The collection of poems reflects on the complex emotions involved in love and relationships.
The document discusses different perspectives on language. It states that all languages are equal and for communication, and that no single language can be considered better than others. While English is seen by some as an international language, the document argues that it is not the most widely spoken or read globally, and that declaring it an international language is done more for political reasons than linguistic ones. It emphasizes that all languages serve important purposes and that diversity of languages is positive.
The document contains lyrics praising God and Jesus Christ. It discusses how God/Jesus brings light and guidance to souls, forgives sins, and fills people with faith and hope. The lyrics express asking God/Holy Spirit to illuminate and purify one's heart. They describe Jesus entering Jerusalem humbly and celebrating his resurrection.
The document is a poem praising God. It states that God provides shelter and rest for those who believe. It says that God's refuge is the author's shelter, and that they will find protection under God's shadow. The poem expresses that God will protect the believer from harm, save them from dangers seen and unseen, and prevent any losses or troubles from befalling them. It closes by reflecting on how God continually changes conditions and is worthy of great honor.
This document summarizes the life of Sai Asaram. It describes how he was born in a village and showed signs of divinity from a young age. He was educated in Ahmedabad and developed a dispassionate nature. After experiencing enlightenment, he became known as a spiritual leader who spread the message of devotion, yoga, and knowledge of the self. He attained liberation and realization of the eternal self.
This document contains a series of questions and answers about Surah At-Tauba from the Quran. It discusses topics like:
- Who the munafiqeen (hypocrites) are and how they try to discourage good deeds.
- How Allah has promised to punish the kafireen (disbelievers) and munafiqeen.
- Situations where the Prophet Muhammad was instructed not to pray the funeral prayer for certain people like the munafiqeen.
- How the munafiqeen would act happily when things went their way but become upset if it didn't.
Aala hazrat aur radd e bid'at By Aale Rasool Ahmad Al- Ashrafi Al - Al Qadri ...Aale Rasool Ahmad
This document provides biographical information about Aala Hazrat Imam Ahmad Raza Khan (may Allah have mercy on him). It discusses that he was born in 1856 in Bareilly, India and became a prominent Islamic scholar and jurist. It lists over 120 Islamic sciences and fields of knowledge that he studied. It discusses his lineage of spiritual guides, including receiving initiation and khilafah from Hazrat Aale Rasool Ahmad Al-Ashrafi. It emphasizes Aala Hazrat's love and respect for the Prophet Muhammad and his family.
1) Communication and expression have two basic forms: speech and writing. Both require using a language as a medium in some way.
2) Language is composed of words and words are made up of letters (alphabet). Each word conveys meanings based on social, regional, cultural and political contexts.
3) Additional elements beyond words are needed for full and accurate understanding, such as tone of voice, facial expressions, body language, context and more. Words alone are not enough for complete comprehension.
Khudi na bach gharibi main naam paida kar maqsood hasni
This document discusses the need for Pakistanis to develop self-reliance and independence from Western influence. It argues that while Pakistanis are intelligent and capable, colonial attitudes have made many Pakistanis subservient to Western products and ideas. It calls on leaders to encourage self-sufficiency, skills development, and innovative use of local resources rather than importing from the West. The document quotes Allama Iqbal's saying "Khudi na bach gharibi main naam paida kar" to emphasize the importance of self-reliance and independence.
1. All humans descend from Adam and share basic innate traits, though languages have developed differently based on environmental factors over time.
2. Languages evolve based on regional climates, needs, and influences on speech organs and sounds. Over time, some languages incorporated more sounds and words from other languages due to human migration and interaction.
3. While languages have independently developed, they have still influenced each other. No language was directly descended from another, but they have borrowed words and sounds from linguistic contact over history.
Valentine's Day is celebrated to honor Saint Valentine, who protected marriages and secretly married couples. King Claudius II executed Valentine for disobeying his orders against marriage. Valentine married couples in secret and was imprisoned, where he later died. His story became associated with love and romantic relationships. The document then discusses Jesus blessing marriage at a wedding in Cana and turning water into wine. It emphasizes the importance of love and commitment between married couples through the examples of Jesus and his relationship with the church.
The poem expresses longing for a lost love or friend. It recalls past happy memories and times spent together, but acknowledges that people grow apart due to life's changes and the passage of time. While distance and circumstances separate people, true friendship and love can never fully fade from memory. The poet hopes that their bond remains a source of comfort for their friend, even if physical togetherness is not possible.
1) The document describes the life journey of Shri Asaramayan, from his childhood to becoming a renowned spiritual guru.
2) As a child, he was deeply spiritual and devoted to prayer. He had many mystical experiences and signs that indicated his divine destiny.
3) After renouncing family life and material possessions, he underwent intense spiritual practices and received enlightenment from his guru. He became fully self-realized and established ashrams to guide others.
Ek walid apney naujawan betey ko ley kat merrey paas ayaalihussnain
A young man visited the clinic with his father, worried about his small penis size before his upcoming marriage. The doctor explained that penis size varies naturally between men and has no relation to height, and that an erect penis of only 2-3 inches is enough for sexual satisfaction and reproduction. While pornography and social comparisons can create unrealistic perceptions of size, most women are satisfied by an average-sized penis and prefer gentleness over size alone. A man's character and ability to be an affectionate partner are far more important to a woman than his penis size.
This document describes an 8-inch tall human figure that was discovered. It discusses how despite extensive research, human and animal behavior and relationships are not fully understood. It also notes that even with advanced technology, the complete human DNA code cannot be decoded due to its immense complexity. The document then describes how this small 8-inch tall human figure was extracted from a tree bark, sharing some similarities to humans. It concludes by stating that humans will never fully understand and discover all of God's vast and complex designs, and new discoveries will continue to be made until the Day of Judgment.
The poem is about a woman who dedicated her life to raising her children. She sacrificed her own comfort and happiness to provide for her family. Even after her husband passed away, she continued to support her three sons. However, after the sons married, they divided the family property but left their mother with nothing. The mother had to then depend on God's mercy, despite having spent her life serving her family. The poem highlights the struggles of motherhood and how women are often not valued by their families in older age.
The document discusses Mastan, a group of people referred to as such. It describes a Mastan named Anwar who lived in the author's neighborhood and would wear the same clothes for extended periods without changing. Mastan were not known to eat food brought to them but would accept whatever was in the home of the person inviting them. The author recounts several instances where Mastan Anwar demonstrated supernatural abilities such as knowing the food being cooked in someone's home without being told or cursing those who harmed him and seeing their demise soon after. Mastan were respected in the community and their blessings were sought. They were believed to distribute food to other beings before eating themselves.
1) The document discusses different levels or categories (darjats) of spiritual works (amels) in Islam, ranging from basic to highly advanced.
2) The most advanced amels are the buzurgs or walis who have a direct connection to God and help others by commanding jinns and solving problems caused by powerful jadugar.
3) These buzurgs are able to foresee future events and help resolve serious issues even when powerful jadugar are involved, as the jinns and their leaders must obey the buzurgs out of respect for their strong connection to God.
URDU KAY RASAM-ul-KHAT KI TABDILI KA MASLA maqsood hasni
The document discusses the issue of changing the script of Urdu language from Nastaleeq to Roman script. It argues that while Roman script may facilitate reading and writing Urdu for non-native speakers, changing the script will not make Urdu a truly living language. The Urdu language is rooted in the culture and phonetics of the Indian subcontinent, and changing its script would disconnect it from its native speakers and their way of life. Overall, the document believes that changing the script will not provide any real benefits and could potentially endanger the Urdu language.
This document contains poems and reflections on life, love, friendship and dealing with hard times. It discusses the importance of a mother's blessings, cherishing good memories with friends and loved ones, learning to cope with loneliness and separation, and finding strength through faith even during difficult periods. It encourages appreciating the present moment and maintaining hope that hard times will pass.
A 45-year-old female patient presented with complaints of diabetic foot affecting her left leg. She has a history of diabetes and was admitted to the hospital on 4/10/22. She reports that initially she felt something hard like a stone on her foot, which later became infected and then improved briefly before becoming infected again. The patient has two sons, one living with her mother-in-law and one living with her brother-in-law in another city. She experiences significant anxiety about her children's well-being due to being separated from them. Her family history includes a controlling father and mother-in-law who were verbally abusive.
This document discusses language and expression. It argues that Urdu should be taught independently rather than through other languages like Arabic or Persian. It notes that while those languages influenced Urdu, Urdu now has its own rules and many words have taken on different meanings and pronunciations. The document also discusses how words are a tool for expression but meanings can vary based on context and understanding. It emphasizes the importance of understanding between people and avoiding conflicts that are often started by selfish powers.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
Pandora was the first human woman created by the gods as a punishment for humanity. Zeus ordered Hephaestus to mold Pandora out of clay and each god gifted her with unique talents. Pandora was given a jar and told not to open it, but her curiosity got the better of her and she opened the jar, releasing all of humanity's evils - diseases, war, vice - into the world. Only hope remained inside once she closed it again. The myth seeks to explain the existence of evil in the world.
Japanese poetry has a long history and includes many forms. Some classical forms included waka, tanka, choka and sedoka. Renowned works from the Heian period include The Tale of Genji and The Pillow Book. Later forms included renga, haikai, haiku and senryu. Haiku evolved from hokku and focused on nature and seasons in 17 syllables. Senryu were similar but humorous. Haiga combined haiku with paintings.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
The document summarizes the geography and climate of Europe and Western Asia approximately 50,000 years ago during the Neanderthal age. At this time, vast areas that are now under water were dry land, including parts of the Irish Sea and North Sea. A large ice cap covered the polar regions, lowering sea levels and exposing additional land. The Mediterranean area was likely below sea level, containing inland seas. The climate was cooler than today, and the Sahara region was fertile rather than desert. Neanderthal humans and other early humans lived in this region, hunting mammoths and other large game and beginning to take shelter in caves as the climate deteriorated.
Trauma Outpatient Center is a comprehensive facility dedicated to addressing mental health challenges and providing medication-assisted treatment. We offer a diverse range of services aimed at assisting individuals in overcoming addiction, mental health disorders, and related obstacles. Our team consists of seasoned professionals who are both experienced and compassionate, committed to delivering the highest standard of care to our clients. By utilizing evidence-based treatment methods, we strive to help our clients achieve their goals and lead healthier, more fulfilling lives.
Our mission is to provide a safe and supportive environment where our clients can receive the highest quality of care. We are dedicated to assisting our clients in reaching their objectives and improving their overall well-being. We prioritize our clients' needs and individualize treatment plans to ensure they receive tailored care. Our approach is rooted in evidence-based practices proven effective in treating addiction and mental health disorders.
LGBTQ+ Adults: Unique Opportunities and Inclusive Approaches to CareVITASAuthor
This webinar helps clinicians understand the unique healthcare needs of the LGBTQ+ community, primarily in relation to end-of-life care. Topics include social and cultural background and challenges, healthcare disparities, advanced care planning, and strategies for reaching the community and improving quality of care.
Hypertension and it's role of physiotherapy in it.Vishal kr Thakur
This particular slides consist of- what is hypertension,what are it's causes and it's effect on body, risk factors, symptoms,complications, diagnosis and role of physiotherapy in it.
This slide is very helpful for physiotherapy students and also for other medical and healthcare students.
Here is summary of hypertension -
Hypertension, also known as high blood pressure, is a serious medical condition that occurs when blood pressure in the body's arteries is consistently too high. Blood pressure is the force of blood pushing against the walls of blood vessels as the heart pumps it. Hypertension can increase the risk of heart disease, brain disease, kidney disease, and premature death.
Gemma Wean- Nutritional solution for Artemiasmuskaan0008
GEMMA Wean is a high end larval co-feeding and weaning diet aimed at Artemia optimisation and is fortified with a high level of proteins and phospholipids. GEMMA Wean provides the early weaned juveniles with dedicated fish nutrition and is an ideal follow on from GEMMA Micro or Artemia.
GEMMA Wean has an optimised nutritional balance and physical quality so that it flows more freely and spreads readily on the water surface. The balance of phospholipid classes to- gether with the production technology based on a low temperature extrusion process improve the physical aspect of the pellets while still retaining the high phospholipid content.
GEMMA Wean is available in 0.1mm, 0.2mm and 0.3mm. There is also a 0.5mm micro-pellet, GEMMA Wean Diamond, which covers the early nursery stage from post-weaning to pre-growing.
Stem Cell Solutions: Dr. David Greene's Path to Non-Surgical Cardiac CareDr. David Greene Arizona
Explore the groundbreaking work of Dr. David Greene, a pioneer in regenerative medicine, who is revolutionizing the field of cardiology through stem cell therapy in Arizona. This ppt delves into how Dr. Greene's innovative approach is providing non-surgical, effective treatments for heart disease, using the body's own cells to repair heart damage and improve patient outcomes. Learn about the science behind stem cell therapy, its benefits over traditional cardiac surgeries, and the promising future it holds for modern medicine. Join us as we uncover how Dr. Greene's commitment to stem cell research and therapy is setting new standards in healthcare and offering new hope to cardiac patients.
MBC Support Group for Black Women – Insights in Genetic Testing.pdfbkling
Christina Spears, breast cancer genetic counselor at the Ohio State University Comprehensive Cancer Center, joined us for the MBC Support Group for Black Women to discuss the importance of genetic testing in communities of color and answer pressing questions.
About this webinar: This talk will introduce what cancer rehabilitation is, where it fits into the cancer trajectory, and who can benefit from it. In addition, the current landscape of cancer rehabilitation in Canada will be discussed and the need for advocacy to increase access to this essential component of cancer care.
Unlocking the Secrets to Safe Patient Handling.pdfLift Ability
Furthermore, the time constraints and workload in healthcare settings can make it challenging for caregivers to prioritise safe patient handling Australia practices, leading to shortcuts and increased risks.
Can coffee help me lose weight? Yes, 25,422 users in the USA use it for that ...nirahealhty
The South Beach Coffee Java Diet is a variation of the popular South Beach Diet, which was developed by cardiologist Dr. Arthur Agatston. The original South Beach Diet focuses on consuming lean proteins, healthy fats, and low-glycemic index carbohydrates. The South Beach Coffee Java Diet adds the element of coffee, specifically caffeine, to enhance weight loss and improve energy levels.
Under Pressure : Kenneth Kruk's StrategyKenneth Kruk
Kenneth Kruk's story of transforming challenges into opportunities by leading successful medical record transitions and bridging scientific knowledge gaps during COVID-19.
Letter to MREC - application to conduct studyAzreen Aj
Application to conduct study on research title 'Awareness and knowledge of oral cancer and precancer among dental outpatient in Klinik Pergigian Merlimau, Melaka'
Michigan HealthTech Market Map 2024. Includes 7 categories: Policy Makers, Academic Innovation Centers, Digital Health Providers, Healthcare Providers, Payers / Insurance, Device Companies, Life Science Companies, Innovation Accelerators. Developed by the Michigan-Israel Business Accelerator
Feeding plate for a newborn with Cleft Palate.pptxSatvikaPrasad
A feeding plate is a prosthetic device used for newborns with a cleft palate to assist in feeding and improve nutrition intake. From a prosthodontic perspective, this plate acts as a barrier between the oral and nasal cavities, facilitating effective sucking and swallowing by providing a more normal anatomical structure. It helps to prevent milk from entering the nasal passage, thereby reducing the risk of aspiration and enhancing the infant's ability to feed efficiently. The feeding plate also aids in the development of the oral muscles and can contribute to better growth and weight gain. Its custom fabrication and proper fitting by a prosthodontist are crucial for ensuring comfort and functionality, as well as for minimizing potential complications. Early intervention with a feeding plate can significantly improve the quality of life for both the infant and the parents.
TEST BANK For Accounting Information Systems, 3rd Edition by Vernon Richardso...rightmanforbloodline
TEST BANK For Accounting Information Systems, 3rd Edition by Vernon Richardson, Verified Chapters 1 - 18, Complete Newest Version
TEST BANK For Accounting Information Systems, 3rd Edition by Vernon Richardson, Verified Chapters 1 - 18, Complete Newest Version
TEST BANK For Accounting Information Systems, 3rd Edition by Vernon Richardson, Verified Chapters 1 - 18, Complete Newest Version
PET CT beginners Guide covers some of the underrepresented topics in PET CTMiadAlsulami
This lecture briefly covers some of the underrepresented topics in Molecular imaging with cases , such as:
- Primary pleural tumors and pleural metastases.
- Distinguishing between MPM and Talc Pleurodesis.
- Urological tumors.
- The role of FDG PET in NET.
Tips for Pet Care in winters How to take care of pets.
MAREEZ KANSAR KAY JARSUMAY SAY NAHAIN MARTA
1. MAREEZ
KANSAR KAY JARSUMAY SAY NAHAIN
MARTA
Az:
Maqsood Hasni
Paish'kar:
Prof. Niamat Ali Murtazai
Abuzar Barqi Kutab'khana
July 2016
2. Farist mazamein
1- Mareez kansar ke jusomay se nahain marta
2- Motwazan ghaza ka masla
3- Kansar koee fooq-ul-fitrat bimari nahain
4- Alaj moaljay se pehlay khamir ke ajza par ghoor ki
zarorat
3. MAREEZ KANSAR KAY JARSUMAY SAY NAHAIN
MARTA
Cencer koee Fooq-ul-Fitrat bimari nahain hai.
Is kay jarsumay say bohat kam mareez fori
toor par martay hain. Mareez kay marnay ki
aur bohat sari vajohaat ho sakti hain. Oon
main say chand eak ka zikar kar raha hoon
ta'kah yah samjha ja sakay kah yah maraz
Qabal-e-Alaj hai aur is ka shakar honay walay
mareez ko mout kay monh main janay say
ba'khobi bachaya ja sakta hai aur is ka koee
mehnga alaj bhi nahain. Issay Daktar Hazrat ki
mali havas aur maal kamaee mohim kay
hawala say mehnga samjh aur mehnga bana
diya giya hai.
MAREEZ KAY MARNAY KAY ASBAAB
4. Jahalat
Soni sanaee batoon par yaqein kar laina
Pehlay say teh kar laina kah is maraz ka koee
alaj nahain aur mareez ki mout yaqini aur
teh'shuda baat hai.
Ghurbat
Zati aur logoon say sonay sana'ay totkoon par
inhasar aur oon ka bila takalluf istamal.
Ta'hum yah tootkay ba'maeni aur la'yaeni bhi
nahain hotay. In kay istamal kay moamla main
ihtayat ki bari zarorat hoti hai.
Alaj ki taraf tavajo karnay main dairi
Is ka matlab yah nahain kah dusri ya taisri
stage samjh kar mareez ko maraz kay
rehm-o-karam par choor diya ja'ay. Allah
karim nay her sata kay liay koee na'koee hal
zaroor rakha hai. Kisi cheez ko imkan say
bahar nahain rakha. Os ka kehna hai kah
masusi gonah hai.
5. Mareez par khool diya jata hai kah ossay
kansar hai. Woh yah son kar hi adha mar jata
hai. Yah os ta'asar ka natija hai kah yah maraz
na qabal-e-alaj hai aur aakhar mout mareez
ka moqadar teharti hai.
Yah ta'asar kah is maraz ka alaj hamaray haan
mumkin nahain, bazaat-e-khud mout hai
halankah baroon-e-mulak is marz ka alaj
momkin hi nahain. Apnay hi alaqa main is ka
alaj momkin ho sakta hai.
Haspataloon main Daktar Hazraat ki
bila'moavza mareez kay moamla main tasahal
pasandi,
check up main dairi aur la'parvahi
Mareez ko koee relief dainay say pehlay
testoon ki bhar'maar.
ya mehz pain killer adviyaat ka istamal
ya nasha'aawar adviyaat daina takah mareez
sakoon se soya rahay aur ghar walay samjhain
mareez behtari ki taruf aa raha hai.
6. Testoon ki report main dairi baz reports to
mareez ki mout kay baad mosool hoti hai
Alaj ka aghaz baray zalam injectionoon aur
sakht tarein adviyaat say kiya jata hai. Jab'kah
os waqt tak mareez ki madafti qovatain
intahae kamzoor par chuki hoti hain. Is tara
ossay dou mahazoon par larna parta hai.
Natija-e-kar Kamzori kay baes shakast-e-fash
say dou char hoti hain.
Gher mayari adviyaat ki dasyabi aur oon ki
dasyabi main roak toak/check na hona
Mareez ki aiyadat ko aanay walay, khsusan
mohtaram khatein ki hum'dardi aur
rikat'aamaiz guftagu khatam kar daiti hai.
Attendant ki martay shakas kay sath ka sa
rovaeya, andaz aur salook
Maraz say mail na khati ghaza,
moashi-o-masharti tafakraat, malawat, girani,
ganda pani, na'gowar mahool aur fiza,
gharailu jhagray martay shakas ka sa salook
7. aur ravaeaya.
Daktar aur is paisha say motalaq amlay ka
qisabi rovaeya.
Mareez ko mareez say ziyada maal kamanay
ka zariya samja jata hai. Daktaroon ki yah ada
na'siraf insaniat ka qatil hai bal'kah samaji
juram bhi hai.
Kaam say faragh karkay achay aur araam say
din gozarnay aur Allah Allah karnay ki talqein
karna.
Research ka qehat aur foqdan
Siraf Allopathic par iktafa aur issay hi
mawa-o-malja samjh laina aur digar tariqa
ha'ay alaj ko bai'kar qarar day diya jana
Mareez ko alag thalag se mukhlooq qarar day
daina aur karobar e hayat say faragh kar
daina
Pain killer adviyaat ka bila'daraigh aur
bai'tahasha istamal.
8. Dard door karnay ka chara karna bura nahain
laikin assal maslay ki taraf tavajo pehli tarji
hona chahiay, jo sanvi darja ikhtayar kar gaee
hai
Baray fakhar say bazari ashya-e-khudni ka
istamal
Chatpati, khati mithi aur taizabiat bananay
wali ashya ka ba'kasrat istamal.
Sabzioon main, gher combination rakhnay
wali ashya ka pakwan
Masalai'dar pakwan
Bachay ko, sinay kay hosan ko barqarar
rakhnay kay liay dudh na pilana. Jab'kah dudh
pilana bacha aur zacha, donoon kay liay zarori
hai
Pistanoon say bachay ka Sar lagna/takrana ya
kisi aur hawala say bai ehtayati
Qabaz ka matwatar rehna
Jald hazam na honay wali ashya ka istamal
9. Sabzi kay qimati aur ossay mutwazan rakhnay
walay ajza ko kat phankna (Chilka baij
waghera)
Khana kha kar lait rehna
Paidal chalnay ka ravaj kam ya khatam sa ho
jana
Kisi choot kay moamla main bai'ehtyati aur la'
parwahi bartna
Parishni, fikar'mandi, dukh waghera
Dhowaan (smoke)
Veham
Nasha aawar ashya ka istamal.
Takleef main nasha day kar sola dainay ka
rujhan
Othtay hi high potency anti-biotic ka istamal
ya in ka omomi istamal
Bayak'waqt dou dou antibiotic adviyat ka
istamal
10. Aaram talbi
Sadgi say dori
Balgham ka akhraj rokna
Operations
(Eak fisad sahi, laikin yah sabab zaroor hai)
Opertion se ziyada koee khatarnak amal
nahain. Issi ke baes mareez mout ke monh
main chala jata hai.
Moaljay mai baitara ki kotahi; maslan bokhar
hota hai bukhar otarnay ki dwa di jati hai
bukhar to koee bimari hi nahain ya pait main
dard hota hai to Buscopan waghera day daitay
hain halan'kah tap aur dard kisi aza kay amal
main kharabi ki nishan'dahi hai.
Khana khanay kay foran baad cha'ay laina.
Garam garam cha'ay pi laina
Bachay ko zamein par khailnay say mana
karna
Sehat kay moamla main adam'tovajgi
11. Sadma,
Kal parsoon ki baat hai, eak sahib ko pitay ka
kansar tha woh aaghi say pehlay dard main
sahi, ji raha tha. Jonhi ossay maloom howa to
heart attack say chal basa.
Mairay khayaal main ossay kuch din aur
bimari kay sath jina tha. Kansar itni jaldi kab
marnay daita hai. Bohat waqt daita hai aur
phir tarpa tarpa kar marta hai.
Eak hanstay aur katay pitay aadmi kay hath
ghalti say kansar kay mareez ki report thama
di gaee. Woh dinoon main soch soch kar lakri
ho giya. Kansar ka moalja shuro ho giya. Her
aglay din halat kharab hoee. Ossay dobara say
test ka mashwara diya giya. Ossay siray say
yah maraz tha hi nahain. Yaqein manain woh
eak haftay kay andar andar phir say pehlay sa
ho gya.
Libas aur colors main tabdili na lana
Mutbadlaat ka nazar andaz hona.
12. Jis tara saieb/apple ka mutbadal gajar hai.
Taza gajar, saieb/apple kay hotay gajar kay
morabay kay khanay ka kya jawaz hai
Zana'kari,
Jo khoof pashmani aur aza-e-raesa ki kamzori
ka sabab banti hai
Viraj ka ziya na'qabal-e-talafi noqsan hai. Is
liay Zana'kari say ijtanab intahaee zarori hai.
Issi tara hum'jinsi aur janwaroon se ghalt'kari
madafti qovatoon ko mout ke ghat otaranay
ke motraduf hai.
Islam main char shadioon ka jaez hona
bai'maeni aur bila'jawaz nahain hai.
Bhook rakh kar na kana.
Allah kay naam say aaghaz na karna aur
ikhtatam par Allah ka shukar ada na karna.
Dant ki gher monasab safaee ya mail na khati
paste ka istamal.
Yah bhi kah miswak ko nazar andaz kya jana
13. Nakhan bharana ya oon ka baqaedgi say kata
na jana
KUCH MAZEED BATAIN
Aakhar dudh, podinay, dhnay, anar danay,
tulsi ya sada kachay piyaz kay sath roti
khanay main kya kharabi hai.
Mati kay bartan main khana kayoon nahain
pakaya aur khaya ja sakta.
Gharay ka pani pinay main kya boraee hai?
Kuch khanay kay baad tein bar koli kar lainay
main yaqinan kuch kharach nahain aata.
Neem kay patay, haldi, phatkari, namak milay
pani par pishaab karnay main koee kharach
nahain aata.
Mosam kay sastay phal khanay say qudrati
toor par RBCs aur WBCs ki tarkeeb-o-tashkeel
main madad milti rehti hai .
14. Bazahar in main say kuch chaizain kansar say
motalaq maloom nahain hotien laikin yah
chizain/batain kisi bimari ko takleef ponchati
hain. In ka na hona kisi na'kisi bimari ka
sabab banta hai. Jo aagay ja kar shifa'yabi na
honay ki surat main kansar ka roop dhar laiti
hai. Yah sada aur mamoli chizain modafti
qowatoon ko sakti se nawazti hain.
Sun Oct 26, 2008 1:46 pm
_________________
chahsanashraf
Moderator
Bahawalpur
Ap na bilkul tak laka ha ma na kudh is ke
taklef ko apni eyes sa daka ha boot taklef hoti
ha mariz ko Allah raham kara
Sun Oct 26, 2008 3:00 pm
_________________
Dr Maqsood Hasni
15. Senior Proud Pakistani
punjab
kansar-----------
tovajo k liay shukar gozar hoon.
jo aap nay daikha likhain ta'kah aap k
tajarbay ki roshni main mazeed tehqeeq ka
kaam ho sakay.
Sun Oct 26, 2008 3:25 pm
_________________
chahsanashraf
Moderator
Pakistan
Dr Maqsood Hasni wrote:
tovajo k liay shukar gozar hoon.
jo aap nay daikha likhain ta'kah aap k
tajarbay ki roshni main mazeed tehqeeq ka
kaam ho sakay.
mari papo ko chest cancer ho jia tha ajj sa 3
16. years pahla pir chest ko remove kar dia
doctor na lakin cansor backbon ma cala jia tha
ore boot taklif the pir calna pirna katam ho jia
Dr na kamya thropy shoro ke gis ka allag sa 4
mount ma per sa calna pirna soro kar dia pir 4
sa 5 mount bad acank dard hova ore isi rat ko
death ho gie is pora arsa ma takreban 2 sal ho
jia tha
Sun Oct 26, 2008 3:44 pm
_________________
Dr Maqsood Hasni
Senior Proud Pakistani
punjab
kansar-----------
Allah sahib oon ko jannat main jaga day aur
oon ki rooh ko sakoon day
agar mazeed kuch bata dain gay to mumnoon
hoon ga.
_________________
17. http://www.forumpakistan.com/mareez-kansar-kay-jarsumay-
say-nahain-marta-t17362.html#ixzz4GGZIXh9p
Motwazan ghaza ka masla
Baigun arbi/aalu ho ya shalgum; kado ho ya
ghiya tori, karailay hoon ya bhindi tori ho ya
goasht mufrad ya marakab, ghobi aalu ho ya
faraee tainday, sab apni zaat main apnay
tamam tar ajza kay sath mokamal aur
motwazan ghaza hain.
In main say her koee ghee, tamatar/dahi,
adkar (Adrak), thoom piyaz waghera say
marakab ho kar aur aatesh milnay kay baad
pakwan kay darja par faez ho kar matwazan
ghaza ka darja hasal kartay hay.
Her pakwan eak waqt hi khaya jata hai.
Dosray waqt koee aur cheez li jati hai.
Bawar rehna chahiay salan kay sath chapati
bhi lazma rehti hai. Lowazmay main salad bhi
18. dastar khan ka hissa banta hai.
Dosray waqt ki khorak kay darmiyan main
hum kuch na kuch zaroor khatay rehtay hain.
Goya hamaray jism ko kisi na'kisi hawala say
22 ouns khorak din main mil hi jati hai.
Issi tara mithay main kheer ho kah kastad,
gajar ka halwa ho ya sohan halwa matloba
zarorat ko pora kartay rehtay hain.
Jo cheez hum pasand nahain kartay aur ossay
khorak nahain banatay os ka motbadal
hamari khaesh farahum kar daiti hai.
Khorak ko motwazan karni ki fikar main hum
gher zorori chizain kha jatay hain jo faeday ki
baja ay noqsan ka sabab banti hain. Khorak ko
aam sada aur gharailu sa rakheay. Takalfaat
say dori hamain bimari say door rakhti hai.
_________________
Sun Nov 30, 2008 9:54 pm
amber ali
19. 5 Star Member
LONDON
thanks 4 good info
Sun Nov 30, 2008 10:33 pm
Dr Maqsood Hasni
Senior Proud Pakistani
punjab
Allah Sahib aap k zooq-e-aaghi ko barkat day
_________________
Sun Nov 30, 2008 11:50 pm
urfi67
Forum Family Member
keep it up , Dr Hasni
Mon Dec 01, 2008 9:45 am
Dr Maqsood Hasni
Senior Proud Pakistani
punjab
20. ل کے توجہیہوں گزار شکر ے۔
رکھے کوخوش آپ ح ص ہ۔
والد اپنے اور اپنیخ ک نیرکھ لیں
http://www.forumpakistan.com/motwazan-ghaza-ka-masla-t1
9016.html#ixzz4GGpKU5Kc
KANSAR KOEE FOOQ-UL-FITRAT BIMARI
NAHAIN
Her bimari kisi na'kisi androni aza main
tabdiliz/kharabi ka natija hoti ab mein kehta
hoon gher mehsous andaz say mojoda aur adi
mamolaat main tabdili laee ja'ay to is say
mairi marad androni aur bahar kay mamolaat
hotay hain.
Baroni tabdiliaan:
1- Majoda rehan sehan aur os say
motalqaat
21. 2- Naya mahool aur na'ay atwar ki farahmi
3- Mosamoon ki tabdili
4- Othnay baithnay kay momolaat
5- Khanay pinay ki tarteeb
6- Khanay pinay kay oqaat main tabdili
7- Pasand na'pasand main tabdili
8- Pasand na pasand ki tarteeb main
tabdili
9- Her qisam kay tasalsal aur tawatar ko
tabdeel kya ja'ay
10- Roz mara kay momolaat tabdeel ki'ay
jaein
11- Rangoon ki viraity tabdeel hoti rehni
chahiay
12- Nafrat say mohabat aur mohabat kay
mamolaat aur atwar main tabdili
13- Tovajo batanay kay sabqa atwar
22. 14- Doctor ki sar par sawari taqriban
khatam ki ja'ay mareez kay sath
sath
motalqein say rabta bananay ko bhi
tarji main rakha ja'ay.
15- Aanay janay kay rastoon tak main tabdili
laee ja'ay
16- Jism ko eak hi dwa ka adi na banaya jay
lihaza adviyaat main dosray chothay tabdili
laee ja'ay ya kam az kam oon kay oqaat
tabdeel kartay rehna chahiay
17- Khanay porana hai to bartan pehlay walay
na rahain
Androni aza kay function main tabdiliaan
lanay ki baat bila shuba hiran'kon aur
ahmqana si lagti hai laikin yah otna hi zarori
hai jitna baroni tabdilioon ka lana zarori hota
hai. Masan
a- khorak ki tabdili say
23. b- walk aur warzesh kay mukhtalif harboon
say
c- sochoon main tabdili la kar
d- jumla havas par mukhtalif hawaloon say
asar andaz ho kar
e- mosmoon kay tafawat kay zariay
f- Mashrobaat main tabdili say
g- Khush rakh kar
h- Tarjihaat main tabdili la kar
i- chalnay prirnay aur othnay baithnay ke
andaz o atwar badal kar
j- badal badal kar saman-e-tafree farahum
kiya j'ay.
Adviyaat main
Calc flour (6) TDS yaeni tein martaba
siraf char qatray pani main dal kar
Kali Phos (30) OD yaeni eak martaba,
24. khas tour par sotay waqt.
preshani ya kisi afsurda halat main dohraein
Ka kisi bhi surat main naga nahain hona
chahiay.
Digar main
Apes (30)
Belladonna (30)
Selenium (30)
Naja (30)
Thoja (30)
Ya jo bhi dwa laga rakhti ho mareez kay baltay
mazaj aur badalti halat kay motabaq di jinai
chahiay. Yaad rehna chahiay mareez ka her
lumha mazaj, halat, zarorat, rujhan, khaesh
waghera main tabdili aati rehti hai is liay eak
hi dwa ka daina monasab/soud'mand na ho
sakay ga. Ghar waloon ko is moamla main
bara hi sensitive hona paray ga.
Attendant ko moalaj ki si hasiat hasal hoti hai
25. woh mareez ki halat zarorat waghera ko
ba'chasham-e-khud daikhta rehta hai is liay
ossay choti choti tabdilioon ko nazar main
rakhna ho ga.
Is kay liay ossay lamha lamha ki khabr likhtay
jana chahiay is say mareez kay Doctor ko alaj
main aasani rahay gi.
Note: likh nahain sakta to moti motu batoon
ko yaad main rakhe.
Adviyaat kay sath sath:
1- Khiray ki jhaag ko pani main mala kar di
ja'ay
2- Eak waqt main eak sabzi ki yakhni bana kar
os
main say eak chamach jab mareez pani
talab kary,
pani kay glass main mala di ja'ay
3- Her qisam ka phal mareez ko diya ja'ay.
Pabandi
26. na rakhi ja'ay jitna ji chahay kha'ay
chahay eak
qash hi kayoon na lay.
4- Phal ka juice nikal kar rakh lain. Jab mareez
pani
talab kary, pani kay glass main eak
chamcha mala
diya ja'ay.
5- a. Gosht ko soka aur masala'dar na
pakwaein.
b. Gosht ka shorbay wala aur kam
masaoon wala
hona chahiay.
c. Ziyada chiknaee se parhaiz karain.
d. Gosht main chahay eak hi kash sabzi ki
zaroor
dain. Os kash ko khaein na'khaein
yah zarori
27. nahain haan os ka dalna zarori hai.
Rang aur Shmsi tavanaee
Rang zindgi main bara aham kirdar rakhtay
hain. Mareez ko jo rang pasand ho, os rang ki
botal ya phir os rang ka patla kaghaz boltal
lipait lain. Pani say bhari yah botal 6 ta 8
ghaintay kari dhoop main rakhain baad azaan
ossay thainda karkay mareez ko dain aur yah
amal tawatar say hona chahiay.
is pani ko ahista ahista gira'ay aur os par
paishab ki dhar maray.
Wasael omuman sad-e-rah bantay hain aur
ghurbat kaam bigarti hai laikin ghurbat main
bhi mamolaat main tabdili lana mushkal kaam
nahain. Rastoon ki tabdili, dhoop main chaoon
ki khaesh, pakwan kay zaeqay badal kar,
namak kam rakh kar namak ki khaesh paida
ho sakti hai, mirch ziyada rakh kar kam mirch
kay liay rujhan ho sakta, tovajo tabdeel
karkay waghera waghera qisam kay aqdam
aur harboon main koee dushwari ya kharach
28. nahain aata.
In tamam iqdamaat ka kya faeda ho ga?
Rozmara kay mamolaat khorak ki tabdili say:
1-Androni aza kay function main tabdili aa'ay
gi jab kah bimiri kay garaseem sabqa
mukhsous halaat main parwan charay hotay
hain. Wo tabdiloon kay ammal main apni
survival barqarar na rakh paein gay.
Dosra khanay pinay kay mamolaat, taste,
ouqaat, variety aur pakan ki cooking mamool
say hatnay say oon main baichaini bharay gi
natija kar oon ki bahmi thun ja'ay gi. eak
dosray ko marain ge aur apni khorak banaein
ge.
Os ki zinda ki missal yah hai kah karoroon
sperms main say eak do ya kuch hi uterus
main dakhal ho patay hain baqi eak dosray
kay hatoon mout kay ghat otar jatay hain.
Ya yah missal lay lain eak aadmi mukhsous
masaloon main bhona howa ghost khata raha
29. hai aur wo is ka arsa daraz say aadi hai. Ab
ossay pehlay masaloon say hat kar masaloon
main paka shorbay wala ghost khanay ko diya
jata hai. Yah ammal androni tabdilioon ka
sabab banay ga.
Eak shakas bhanis ka doodh pita chal;a aa
raha hai ab bhanis kay doodh ki bajay onthni,
bakri ya phir ga'ay ka doodh pinay ko diya
ja'ay.
Eak shakas hot tea ka adi hai ab ossay ice/cold
tea di ja'ay.
Eak aadmi chaoon walay rastay say gozarta
hai aur yahhi hamaisha say os ka mamool
raha hai. Ab ossay dhoop walay rastay say
gozarna parta hai. Andar chaoon ki khaesh
paida ho gi. Yah khaesh pehlay routine ki
zarorat ho gi. Puri na honay kay sabab andar
kay function main tabdiliaan la'ay gi. Yah
tabdiliaan bimari kay jarasimoon ko kisi bhi
hawalsa say khush na aaein gi.
Is moamla main eak zarori baat note karni
30. chahiay kah bar bar tabdiliaan laee jaein. Eak
mamool na rehnay di ja'ay.
2-Blood cells ki haiat-e-tarkibi main tabdili
aa'ay gi. Es hawala say bannay wala khoon
bimari kay jarasemoon kay liay kisi kaam ka
na ho ga. Es tara wo bhokoon marain gay yah
phir eak dusray ki khorak ban jaein gay.
3-Madafti fooj na ay saray say eak dusray
andaz aur nae qisam ki tavanae kay sath
taiyar ho gi. Yah fooj jarasimoon ki kisi tara
bardast na karay gi aur na'ay andaz aur na'ay
tariqa ha'ay kar say jang ka aaghaz karay gi. Is
fooj ki taqat aur larnay kay atwar say bimari
kay jaraseem motahammal na ho sakain gay.
4- jis kamzoor hissa main bimari kay jaraseem
ponahain ge wahaan bilkul mukhtalif qisam
ka khoon ja sakay ga. Is kay doo fawaed hoon
gay:
a- wo hissa zindgi ki taraf lotna shoru kar day
ga aur os ka function pehlay say mukhtalif
andaz aur toor ka ho ga aur yah bimari kay
31. jarasimoon kay liay mohlak sabat ho ga.
b-yah naee tara ka khoon aur is kay RBCs
bimari kay liay kisi kaam kay na hoon gay. Is
hawala say bimari kay jarasimoon ki
nash-o-nama rok ja'ay gi aur lamha-ba-lamha
kamzoor partay jaein gay.
Panch moalgein ki zarorat
Hamaray haan baad qismati yah hai ka
mareez ko madi laclach ki vaja say bohat hi
kaam waqt diya jata hai. Warna is mozi marz
kay liay panch masihaoon ki zarorat hoti hai:
1- Qualified Record keeper jo bari zimadari
say
mareez ki naqal-o-harqat waghera ko
note karay
2- Mahar-e-Nafasyaat jo marz kay khatamay
main
bara aham kirdar ada kar sakta hai aur
woh:
32. a- mareez ki soch kay dharay badal sakta hai
b- jinay ki khaesh ko do'chand kar sakta hai
Aagay bharnay say pehlay batoor hawala eak
missal paish kana zarori samjta hoon. Eak
shakas kisi ko qatal karnay kay liay baray
ghusa say dhora chala jar aha hai. Rasta main
koee ossay rook kar moamla pochnay baith
jata hai aur woh dil khool kar sara majra/qisa
keh daita. Keh dainay kay baad woh kisi ko
qatal karny ki pozishan main nahain rehta.
Halan kah ossay samjaya nahain giya hota.
3- Baroni mamolaat main gher mahsous
andaz/tariqa
say tabdiliaan lanay wala
4- Khorak kay zariay androni aza main
tabdiliaan
lanay wala
5- Adviyaat kay hawala say is mozi maraz kay
jaraseem kay khalaaf jang larnay wala
33. Mareez ka attendant bhi qabal, zimadar,
maraz ki
noeat samjnay wala hona chahiay.
Yah baat zehan nashein rehni chahiay kah
charoon ka bahmi rabta aur sala mashwara
rehna chahiay. Goya woh eak team ka sa
kirdar ada karain. Kaam mukhtalif laikin
maqsad eak. Giyara khilari apnay apnay
hawala say eak marboot khail khail kar goal
karnay ki thantay hain. Zindgi kay liay
moalajein khilari ki si lagan kay sath yah
qabal-e-izzat masiha Sahiban kaam kayoon
nahain kar saktay?!
http://www.forumpakistan.com/kansar-koe-fooq-ul-fitrat-bim
ari-nahain-t17372.html#ixzz4GGpVkOgB
ALAJ MOALAY SAY PEHLAY KHAMIR KAY AJZA
PAR GHOOR KI ZARORAT
34. Allah Sahib ka kehna hai kah insan ko tein
(Mati) say takhleeq/paida kya giya hai. Hazrat
Amir (AS) is ki wazahat kay zomray main
apnay eak khutbay main arshad farmatay
hain, insan ko mukhtalif amarja ki matti
akathi karkay banaya giya. Goya
Insan matti say bana
Yah mati mukhtalif amarja say li gaee
Matti mokhtalif ajza say tarkeeb paee hai aur
her joz ki taseer dosri say alag hai.
Issi tara mukhtalif amarja ki matti kay ajza
main faraq hai. Mamasal ajza ki taseer main
bhi yaqinun tanasab aur taseer ka faraq rehta
hai.
In ajza main pani miqdar main ziyada hota
hai. Issi tara mokhtalif jagoon kay pani ki
taseer alag say hoti hai. Ajza-e-tarkibi kay
tanasab main bhi faraq hota hai. Yahhi surat
digar ajza ki taseer kay sath dar paish rehti
hai.
35. Is hawala say daikha ja'ay to mareez ko
na'siraf os kay apnay hawala se daikhnay ki
zarorat hoti hai balkah os alaqa kay matti pani
ki taseer aur ajza e-tarkibi ko bhi daikhnay
ki zarorat ko nazr main kanay ki zarorat rehti
hai. Is hawala say dou kaam karna hoon gay:
1- Os alaqa ki matti pani ki majmoee taseer
aur
ajza-e-tarkibi kay tanasab say
waqfiyat rakhna
paray gi.
2- Madafti qowatoon ki mazboti issi tanazar
main
baqarar rakhna ho gi.
Jahaan alaj moalja ahum hasiat rakhta hai
wahaan madafti qowat ko mazboot say
mazboot karnay ki zarorat ko nazar andaz
karna kharabi say nipatnay main kamzori
daikhana ho gi. Jab yah maloom hai kah
kansar, aid aur yarqan (Hapataitas B) jaisay
36. mozi marzoon kay liay zalim qisam ka
injekshan /adviyaat daina hai to madafti
qowat ko bhi taqviat daina ho gi. Mareez ki
madafti qowat bimari say naburd azma ho gi
kah in adviyaat kay sakhat tarein raad-e-amal
say barsar-e-paikar ho gi. Yah baat mein nay is
hawala say bhi arz ki hai kah hamaray haan
ailopaithik aur apraishan par hi yaqein rakha
jata hai jab kah digar tariqa ha'ay alaj say
parhaiz hi rakha jata hai. Ta'hum koee bhi
moaljay kay liay tariqa ikhtayar kiya ja'ay
madafti qowatoon ko sahara daina hi ho ga.
Madafti qowatoon ko sambhala dainay kay
liay matti panikay ajza-e-tarkibi ki janch
karna pary gi. Androni nazam main kisi bhi
waja say in ajza-e-tarkibi main say kisi eak ki
kami waqay ho sakti hai ya os main azafa ho
sakta hai. Is kami ya ziyadti ko pura kiya ja'ay.
Ajza main kami baishi ka andaza moalaj
yahaan tak kah ghar walay ba khobi laga
saktay hain. Wo is tara
37. 1- mareez kay roz mara mamolaat main
tabdili
mehsous karkay
2- mareez kay badaltay atwar say
3- mareez ki badalti khahshaat say
4- mareez kay badaltay sabha aur mazaj say
5- mareez ki badalti pasand na'pasand say
6- mareez ki pehlay aur mojoda ki bool chaal
kay
andaz say
7- aza main mehsous hoti tabdilioon kay
hawala se
8- kahein dard rehnay say
9- bukhar ki halat say
10-susti waqay honay say
11-dilchaspioon ki tabdili say
12-omomun koee taklif rehnay say
38. 13- bhook ki kami baishi se
14- khorak main kisi cheez ki masalsal barhti
khaesh
se
15- napasand ki pasand se
Gharz aaghaz hi say aisi bohat sari chizoon say
andaza lagaya ja sakta hai aur ossi hawala say
moalja sood'mand sabat ho sakta hai. Maslan
a-
mareez main khurdni namak ki khaesh bhar
ya kam ho sakti hai.
Gosht khori ki khaesh main kami baishi aa
sakti hai.
Ziyada pani paina shuro kar daita ha ya
pehlay ki nisbat pani kam pita hai.
Kisi khas sabzi ki taraf raghbat bhar sakti hai.
Pasand ki sabzi say nafrat ho sakti hai.
Khnay main naqs nikalna shuro kar daita hai
39. Bartanoon ki tabdili ki khaesh karnay lagta
hai
Khnay kay hawala say bohat tara ki tabdilioon
ko mehsus kiya ja sakta hai
b-
Kisi mukhsous shakas say pehlay ka sa
rovaeya nahain rehta.
Mazaj main chirchara'pun aa sakta hai.
Baat baat par jhagra khara kar daita hai
Batain bholnay lagtqa hai
Baat ko olta laita hai
Itmad ki kami aa sakti hai
Kisi par itmad nahain karta
Auroon say ziyada omidain wabasta kar laita
hai
Oltay saidhay khaab daikhnay lagta hai
Hawaee qalay tameer karna shuro kar daita
hai
40. Khoof aur haras main rehnay lagta hai yah kisi
khas baat say darta hai aur os say dori
ikhtayar karta hai
Mazaji atwar ki bohat sari tabdilioon ko note
kiya ja sakta hai.
Khoraki aur mazaji tabdilioon kay hawala say
khorak say mota'aluq kisi joz main kami ya
azafay ka andaza karna koee dushwar kaam
nahain. Is kami baishi ko ajza say hi pura kya
jana momkin hai. Eak shakas main namak ki
kaesh bhar gaee os ki is khaesh ko din main
tein baar
Nat Mur (6)
nay pura kar diya giya jis say woh aati bimari
say bach gya.
Her shakas apnay khamir ki matti kay
motabaq khoraqi ajza laita hai is liay os say
mota'aluq aaghi hasal karna koee mushkal
kaam nahain. Jab hum os ko ibtada main
mehsous nahain kartay aur os kay badaltay
41. atwar par nazar nahain kartay to woh aatay
kal ko kisi khoof'nak bimari main mobtala ho
jata hai. Ibtada main hi tovajo day di ja'ay to
yah achi aur sehat'mand baat hai dairi ki surat
main koee pachidgi paida ho sakti hai ta'hum
yah nahain kaha ja sakta kah ab mout hi os ka
moqadar bun chuki hai aur ossay halaat kay
reham-o-karm par choor diya ja' ay. Chara
bahar toor akhri sansoon tak puri shidat aur
dilchaspi say hotay rehna chahiay.
http://www.forumpakistan.com/alaj-moalay-say-pehlay-khami
r-kay-ajza-par-ghoor-ki-zarorat-t17376.html#ixzz4GGpgwypT
MAREEZ
KANSAR KAY JARSUMAY SAY NAHAIN
MARTA