Maqsood Hasni ke taies moqalaat

Maqsood Hasni
ke
taies moqalaat
Tadvein
Prof. Niamat Ali Mortazai
Abuzar Barqi Kutab'khana
July 2016

Farist
1- Kiya yah sach nahain?!
2- Dehshat gardi ka khatama kayyoon kar Ho?!
3- Dehshat gardi aur os kay khatmay ki tadbeer
4- Hum'jinsi Insaniat ki Kholi Dushman
5- Wasael aur oon ka mojoda andaz-e-tasaruf
6- Aaj Ourat Ko Ourat Hi Bacha Sakti Hai
7- Koee to os ko samjha'ay
8- Asal baad'qismati to yah hai

9- Baght Sufi Faqeer Darvaish Guru Allah lok
10- Tajarba aur os ehmiat
11- Ahal-e-ilm izhar-e-khayaal farmaein
13- Aap ke nazdeek
14- Allah Sahib kisi bhi sata par ghalt nahain karta
15- Dard walo! Otho aur insan bachao
16- Kafir Koun?!
17- Baat to hoti rehni chahiay
18- Woh eak aankh daikhta hai.
19- Amun kay liay kya yah zarori hai?!
20- Apni khudaee kay monkar khuda

21- Aaj ki mosalman qoum
22- Pakistan dushmun koun hain
23- Allah Insan Ki Ghulami Pasand Nahain Karta

Kiya yah sach nahain?!
Mosbat ikhtalafaat fikri balidgi kay liay yaqinun baray kaam ki
cheez hai. Eslah-e-ahwal kay liay in ki mojodgi zarori hai. In hi
kay hawala say tameez-o-imtiyaaz ki surtain samnay aati hain.
Insan sadyoon say taqseem dar taqseem kay amal say gozarta aa
raha hai. Is say bari baad qismati yah hai kah yah amal din ba
din bharta hi chala ja raha hai. Mafad parast anasar inhain
mazeed barha rahay hain. Natija-e-kar insan ka laho bai'waqar
ho giya hai. Insan mehaz in kay hath ka khilona ho giya hai.
Aakhar yah sab kiya aur kayoon hai?????
Ehsas tabqay na'seraf is par ghoor kartay hain bal'kah dukhi bhi
hotay hain aur wo khud ko baibass samjhtay hain. Amun aur

insani sakoon kay liay apni si kosheshain bhi kartay hain. Mafad
parast tabqay amun aur sakoon kay kiyam kay liay talwar otha
rahay hain. Jab kah haqiqat yah hai kah bai'sakoni kay wo khud
zima'dar hain aur raad amal ko khatam karnay kay liay gilay
sokay sab ko ragra diya ja raha hai. Wo khud ko mehfooz karna
chahtay hain hain. Wo jantay hain bil'aakhir mout oon ki ho gi.
Chinay ga'ay wasael wapis chalay jaein gay.
Ansted University kay bani member Dr. Roger Haw samaji
zimadari ka ehsas karnay aur nibhanay kay hawala say kaam
kar rahay hain jab kah Dr. Adam B. Bodomo samaji sanjhoon
kay hawala say apnay hissa ka kirdar ada kar rahay hain. Mairay
nazdeek her doo omoor kay sath lisani mamaslatoon aur
wahdatoon ko talashnay ki bhi zarorat hai. Goya aman sakoon
aur wahdat-e-insani kay liay in tinoon omoor par bhar'poor

kaam karna aaj ki pehli tarji qarar paee jani chaheay. Is tara
insan taqseem dar'taqseem kay amal say najaat pa sakta hai.
Ba'surat digar aatay kal ka insan, insan nahain darinda ho ga.
Bawar rehna chahiay aatay door ki shabashi ya lanat, gozray
door kay sar aati hai.
Yah baat itni bareek aur mohbam nahain jo insan ki samjh main
na aa sakay. Adaray shah kay gomashtay hotay hain aur her
acha bora os ki khush'nodi kay liay anjaam daitay hain. Onhoon
nay kabhi aur kisi bhi door main logoon kay liay kuch nahain
kiya halankah wo logoon ki behbood kay liay qiyaam main aatay
hain. Shah aur os kay adaray hamaisha say awaam ki jaib ka
bojh rahay hain. Jab tak insan samjh nahain jata bojh rahain
gay. Logoon ki mehnat ki kamaee par shah aur os kay gamashtay
aish ki gozartay rahain gay. Taj Mohal tameer hotay rahain ge.

Hasib e sabq sach likhna aur sach kehna jum e azeem qarar
pa'ay ga. Logoon ko chota gosht daikhnay ko naseeb nahain hota
laikin shah ki is moqadas ga'ay ko haftay main doo bar mayasar
aata hai. Ajeeb andhair hai mehnat karnay waloon ki izzat
karnay ki baja'ay onhain shah ki gholami karnay par majboor
kiya jata hai. Inkar ki surat main in ki gardanain jisam ka hisa
nahain rehtein.
Mein samjhta hoon is main shah aur os kay ghamashtoon ka
koee qasoor nahain. Yah sara qasoor in mehnat kashoon ka hai.
Yah moti si baat aakhar aaj tak in ki samjh main kayoon nahain
aaee. Donyaan ki sari laraeaan shah kay liay lari gaee hain.
Warna aam admi ka kisi dosray molak kay aam aadmi say kiya
masla ho sakta hai. Donyaan kay her khitay ka aam admi
kayoon nahain daikhta moamla shah ka hai lihaza wo jananay

aur os ka kaam janay. Os ki madad aur ta'awan kaisa aur kis
hisab main. Sarkain bana raha ho, hospital tameer kar raha ho,
yatimoon kay liay koee project bana raha ho koee bhi kaam jo
insan kay liay faeda mand ho to is hawala say madad ka jawaz
nikalta hai.
Aisa koonsa adara hai jahan say aam admi ko faiz mil pata hai.
Darkhast dahinda hi ko dhar liay jata hai ya phir wo insaf ki
hasoli kay liay airiaan ragar ragar kar mar jata hai.
Molvi pandat, padri waghera kabhi danista aur hamaisha adat
say majboor insanoon ko taqseem kartay rehtay hain. Barah-e-
rast na sahi yah bhi shah kay madad'gar hain.
Mein kehta hoon hind, muslim asaee, yahodi, sikh waghera say
pehlay her koee insan hai. Yahhi kora-e-arz par os ki shanakht

hai. Is kay baad hi os ki koee sanvi shanakht aati hai. Ba toor
insan, insan ko insan kay qareeb tareen hona chahiay. Apnay
masael khud say hal karay. Apni zaroratain khud say puri
karain. Dukh main eak dosray ka kaam aaein. Insan, insan ki
khud say hifazat ka zima lay. Issay shah aur os kay gamashtoon
ki zarorat hi nahain rehni chahiay. Jab insan, insan kay qareeb
aa ja ay ga to koee masla hi baqi na rahay ga. Aaj insan ko shah
aur os kay gamashtoon ki zarorat nahain hai. Insan ko insan ki
zarorat hai. Shah aur os kay gamashtay badi ka khuda hain.
inhain taiyagnay ki zarorat hai.
Insano aao!
Shah aur os kay gamashtoon ka galap choro aur apni madad
aap ka asool ikhtayaar karo. Mein yaqein say kehta hoon in say

tomhain kabhi kuch nahain mil pa'ay ga. Yah apna olu sidha
karnay kay siwa kuch nahain jantay aur nahi janna chahtay
hain. Aaj kay halaat main ehal-e-dard aur ehal-e-danish ka faraz
hai kah wo insanoon ko eak dosray kay qareeb laein. Insan ko
taqseem kay her harbay say bachanay ki saee karain. Samaji aur
lisani sanjhoon ko talash kar dorioon ko nazdikioon main
tabdeel kiya ja sakta hai. Shaed oon ki kosheshain insan ko shah
aur os kay gamashtoon say bacha sakain. Mein janat hoon yah
bara karwa sach hai laikin is ko janay bagher amun aur sakoon
ka sans nahain liya ja sakta.
____________
Dehshat gardi ka khatama kayyoon kar Ho?!

Aaj ki insani nasl itni bai his nahain hoee aur na hi bai'rahro,
bai'adab, khud'ghrz aur khud'sari ka shakar hoee hai kah woh
apnay rohani paishwaoon, bazurgoon aur baroon ko khatar
main na lati ho.
Mada itna bhi motabar aur mohtaram nahain howa jitna kah
daikhnay aur samjhnay main aa raha hai. Jo dikhae day raha hai
wohi sab kuch nahain ya yahhi aakhri haqiqat hai. Is kay pichay
bohat kuch aur bhi hai. Jis ki tafheem abhi baqi hai. Aqab ki
tafheem aur paziraee aaj ki pehli tarji kay darjay par faez hai.
Yah baat poray yaqein say kahi ja sakti hai kah is aqab ki talash
zahir parast na kar sakain gay aur nahi os tak oon ki rasaee
momkinaat main hai. Sachi baat to yahh hai kah wo aisa karna

bhi nahain cahtay.
Aaj ki nasl apnay rohani bazurgoon ka na'seraf ehtaram karti
hai bal'kah oon kay kahay par amal karna apnay liay
baes-e-sa'adat samjhti hai. Hazrat Maha atma Budh, Hazrat Zar
tusht Hazrat Essa Mashi, Hazrat Barahma Dev, Hazrat Shive,
Hazrat Vishnu, hazrat Goru Nanak Dev, Hazrat Bahaulla,
Sachaoon kay mosadaq Hazrat syedna Mohammad mein
na'cheez fani saad hazar bar oon ke qadmoon ki matti par nisar
ki mohabatoon aur rahmatoon kay sar chashmoon* say log aaj
bhi faiz yaab hotay hain.
Daikhnay main aisa lagta hai kah in bigray halaat ka ab kuch
nahain ho sakta ya ho sakay ga. Aisi soch qatee shatani hai aur
kaj amli par dalalat karti hai. Log to rasta daikh rahain kah koee

aa'ay aur oon ki ghael rohoon kay zakhmoon par marum rakhay.
Yahhi nahain onhain rasta sojha'ay, oon kay diloon ko thandak
aur farhat bukhshy, taqseem aur taqseem dar taqseem kay
darwazay band karay.
Woh bhi hain
kay tasawar ko ojagar karay.
Aisay main Shayukh nay midan-e-amal main qadam na rakha to
yah bohat bari ghalti aur bhool ho gi. Dehshat gardi ka kansar
zour pakarta ja'ay ga aur aakhar-e-kar 3rd. stage par aa ja'ay ga.
Phir siraf aur siraf mout, insan ki mout ho gi. Kuch sojhaee na
day ga. Jumla adyan Shaukh par wazay rehna chahiay kah woh
Aaj kay Amin aur MASIHA hain. Logoon kay dard ka hal oon
kay pas hai. Aati nasloon ki fikri-o-qalbi hayat-o- mout oon kay

hath main hai. Oon kay pas dawa aur jarahat ka saman ba surat
rohani shakti mojood hai. Agar insan baqi na raha to oon ki
izzat, mohabat aur ehtaram kab baqi rahay ga. Agar yah zulm
aur boraee ka hath nahain rook saktay zoban say keh nahain
saktay to kam az kam zulm aur boraee say nafrat ki soch ko to
diloon main faroogh day saktay hain. Diloon kay phirnay say
soch kay halqay az khud mur jaein gay.
Yah sachaee kay Mohtarum Qazi hain. Inhain Insan Bachao
ka faisla inhain daina hi ho ga. In kay faislay par aaj amal
daramad ho ya na ho, in kay faislay ki haisiat aur ehmiat, jab tak
insan baqi hai motabar aur mohtaram rahay gi.
Lafz Jihad qabal-e-Dashnaam tehra hai. Is ki tashri-o-tabeer kay
hawala say gher janib dari aur eman dari say kaam nahain liya

ja raha. Jihad koshesh, tag-o-doo, saee, struggle waghera ka
motradaf lafz hai. Tarikh kay sab pannay is amar ki khuli goahi
dain gay kah kisi Eslah konida nay talwaar say kaam nahain liya.
Onhoon nay bari bord bari hosla mandi say pathar kha'ay. Kuch
to bari shan say daar tak bhi ga'ay. Zehar ko amrat samjh kar
nosh-e-jan kiya. Dehkti aag oon ke hosle past na kar saki. Woh
jantay thay kah sab Allah ka hai aur Allah ke liay hi hai. Haan
jab kabhi nobat aaee to difa main talwaar zaroor othaee, difa
main alaqa fata karnay ke liay nahain.
Aaj insan ko tazabzab aur khoof ki soli say otarna hai. Tazabzab
aur khoof hi insan ko talwaar othanay par majboor kar raha hai.
Jab insan par khol ja'ay ga kah woh jis ko marnay ja raha woh os
ka apna partu hai aur kisi aur ka qatal khud os ka apna qatal
hai to woh kabhi tawaar nahain otha'ay ga. Her insan dosray kay

liay motabar aur mohtaram tehray ga.
Soch main taharat aur pakizgi Shani Dev nahain, Barahma ji kay
povitar boloon say hi aana mokin hai. Sukhan-e-Hafif hi
raishmiat paida kar sakta hai. Goru Garanth Sahib kay Shabd
hosan-e-kalaam ki vaja ban saktay hain. Jab insan insan kay liay
motabar aur mohtaram ho ga to hi woh sarapa Quran ho sakay
ga.
Rang nasal alaqa zoban qabila firqa, mazhab waghera ki tafreeq
khatam honay say insan, insan kay qareeb aa sakta hai. Yah
qorbat reshta darioon main tabdeel ho gi.
Bawar rahay laho, laho hota hai aur yah her hawala say motabar
aur mohtam hai. Is ka behtay rehna thek nahain. Yah ragoon
main dorta phirta hi acha lagta hai.

Kholasa-e-kalaam :
1- Ulma karam tafreeq ka rasta choor kar aur mukhsous
halqoon aur daeroon say nikal kar insan kay diloon ko phairain.
2- Puri donyaan main Rohani assambliaan qaem ki jaein.
3- Ulma-o-Shayookh zindagi ko sada aasan aur qana'at
pasandi ka daras dain. Chein kar aish-o-aaram ki gozarna konsi
laeq-e-tehsein baat hai.
4- Ambiya aur Solaihein zalim ko os kay zulm ka baar baar
ehsas dalatay rahay hain, Ulma-o-Shayookh bhi oon ki sonnat
par amal karain
5- Mahaireen-e-Lisanyaat zobanoon main tehzibi, samaji aur
lisani sanjhain talash karain.
6- Jumla mazahib kay ulma mazahib main mushtarik

qadroon ko talashain
7- Insani zidagi kay is khatar'naak moor par Hazrat
Amam-e-Kaba, Hazrat Pop John Paul, Hazrat Dalaee Lama aur
is status kay digar akabrein apni zima'darioon ka ehsas karain
aur insan ko bachaein
Aatay kal kay liay kuch to warsa choor kar jana hi ho ga. Yah
aatay kal ka haq hai. Aatay kal kay log bhi hosn sakoon aur
asudgi ka haq rakhtay hain. Yah oon par koee ehsan nahain
hamara farz hai. Woh hamaray hi bachay hoon gay. Hamain
onhain kuch to acha tarkay main day kar marna chahiay warna
hamari aur kottay ki mout main kiya faraq reh ja'ay ga. Onhain
bangla, kothi, kar waghera say ziyada ehtaram, shanakht,
sakoon achi ravayaat, achay sanskar ki ziyada zarorat ho gi.

----------------------------------
Dehshat gardi aur os kay khatmay ki tadbeer
Dehshat gardi aur ossay kochalnay kay hawala say jo
toofan-e-baad'tamizi barpa hai is say insaniat aur
makhlooq-e-falki bhi sharminda sharminda ho gaee ho gi.
Shitan khush ho ga kah mein nay os insan ko ko'rah kar diya hai
ya woh azkhud ko'rah ho giya hai jissay sajda na karnay ki surat
main raenda-e-dargah hona os ka moqdar tehra.
Aaj dard-e-Dil rakhnay waloon ko midan main otarna chahiay
aur qatal-o-gharat ko roknay kay hawala say apni si koshesh
karni chahiay. Ba'surat-e-digar woh bhi is ehad kay mujram aur

gonah'gar tehrain gay. Aati naslain oon par lanat bhaijain gi. Ab
waqt aa giya hai kah Mashaekh aur tamam adyan kay motadil
Ulma Karam apna kirdar ada karain. Logoon ko Guru Nanak ,
Rehman Baba, Shah Abdul Latif Bhatae, Bulle Shah, Shah
Hussain, Saein Sachal Sarmast waghera ka kalaam sonaein.
Onhain aman aur shanti ka dars dain. Sach ko sach kahein. Yah
zindagi hamaisha ki nahain. Her kisi nay eak din Jahan chorna
hai. Marna thos aur atal haqiqat hai. Almi dehshat'gard
babar aish kosh kah donya dobara naist
kay pairo hain
Achaee ko zobani kalami manna maniviat nahain rakhta, is ka
amli saboot bhi milna chahiay. Gharoon main rehnay walay
bai'ghar ho kar roti kay chand tokroon ko taras gay hain. Pait

bhar kar khanay waloon kay halaq say loqmay kayoon'kar
gozartay hain.
Eak shakas bhi bhook say soya to is ki amir-e-waqt say poch ho
gi. Logoon say chein kar nahain, Amir-e-waqt apni gira-e-khud
say day sab jantay hain kah os ka khisa moflas aur qalash
nahain.
Amir-e-waqt ko bholna nahain chahiay kah Bhook say barh kar
koee andhi taqat nahain. Yah bhokay piyasay aur bai'chat kab
tak bhook bardast karain gay---------kab tak........ akhir kab tak?!
Bhook piyas eak haad tak bardast ho sakti hai. Bardasht kay
baad kaee aur mahaz khol jaein gay. Phir kiya ho ga, is amar ka
tasawar bhi larza bar andam kar daita hai. Kiya in bhook kay
maroon kay manfi amaal ko bhi dehshat'gardi ya shidat pasandi

ka naam day kar qatal kiya ja'ay ga ya in kay hatoon roti khatay
qatal hoon gay. Ghar aur roti pani to pehli aur aakhri zarorat
hai. Bhook say nijat ki sochna bhi dehshat gardi say kam nahain.
Yahaan Hazrat Paighambar-e-Islam (Oon par unhaad Darood o
salaam) kay chand Hosn Paroon ko darj karnay ki sa'adat hasal
kar raha hoon aur yah farmodaat amal ka taqaza kartay hain:
"Tum main say intahaee na'pasandida woh hain jo
choghal'khoor hain aur dostoon main tafreeq paida karnay
walay hain"
(Tibrani)
"Tum (sakht'kalami) ka aisa jawab doo jo bohat acha ho. (aisa
karnay say) tum daikho gay jis main aur tum main dushmani thi
goya woh tumhara garam'josh dost hai----------"

(Muslim)
"Jo tumharay sath baad'akhlaqi karta hai os kay sath bord'bari
say paish aao aur jo tum say ziyadti karta hai ossay moaf kar doo
aur jo tumhain mehroom rakhta hai ossay doo aur jo tum say
qata ta'alaq karta hai os say sila-e-rehmi karo"
(Tibrani)
"Jab tak tum eak dosray* say meharban nahain ho jatay os waqt
tak tum eman'dar nahain ho saktay"
(Tibrani)
"Narmi jis cheez main bhi ho ossay mazaein kar daiti hai aur jis
cheez say ossay khatam kar diya ja'ay ossay mayoob bana daiti
hai." (Muslim)
---------------------------------

* Awamun'nas par meharban hona morad hai
Thu Jun 04, 2009 7:36 am
_________________
urfi67
Forum Family Member
Dr,,,as usual very nice sharing
Thu Jun 04, 2009 2:14 pm
_________________
Dr Maqsood Hasni
Senior Proud Pakistani
punjab

shukarreya janab
_________________
http://www.forumpakistan.com/dehshat-gardi-aur-os-kay-khat
may-ki-tadbeer-t28428.html#ixzz4GHj7a0c6
Hum'jinsi Insaniat ki Kholi Dushman
Aankh say sonnay,
kan say bolnay
aur monh say daikhnay ki koshesh ya khaesh yaqinun fitrat kay
sath gustakhi ho gi.

Gurday dharak nahain saktay,
dil say pishaab karnay kay ozo ka kaam laina hamaqat aur
na'dani say ziyada kuch nahain.
Yah na'siraf fitrat kay khalaf zulm, ziyadti aur sazish ho gi
balkah in aza ko bhi mout kay ghaat otarna ho ga. Baz log fitrat
kay dushman afaal ko siraf aur siraf chand lamhoon ki lazat aur
lutaf ko rawa rakhtay hain. Is lutaf lazzat ya ilati majbori ki
pusht par un'haad noqsanaat ki ghatri mojood hoti hai. Waqt
gozar janay kay baad her qisam ka dawa daru bai'asar bai'maeni
aur la'yaeni teharta hai.
Aaj kay taraqi pasand aur mafadi ehad main bhi ghalt ho raha
hai aur shakas apna hi noqsan kiay ja raha hai to is say barh kar
koee hairat ki baat nahain ho sakti.

Aaj chahar soo jamhoriat ka charcha aur bool bala daikhnay
sonnay main aa raha hai aur jamhoriat ko her dukh dard aur
aazadi ka madawa samjh liya giya hai jabkah is say bhar'kar
koee na'maqool aur gher fitri cheez hinahain. Eak misal say
apnay moaqaf ki wazahat karna chahoon ga:
Mudat hoee hai yaar ko mehmaan kiay howay
Josh-e-qadah say bazm charaghaan kiay howay
Yah shaiar Ustad Ghalib ka hai. Agar sari donyaan issay Mir
Sahib ka shaiar keh day to bhi yah shaiar Mir Sahib ka nahain
ho sakta. Jamhoriat ka kamal hai kah wo issay Mir Sahib say
mansoob kar sakti hai. Jamhoriat das main say 6 kay kahay ko
darust qarar daiti. Is main baat ko nahain ginti ko darust mana
jata hai. Jamhoriat yah nahain daikhti kah ghalt ko darust qarar

dainay ka prinaam kiya ho ga aur anjaam ka bhogtaan kaisay ho
sakay ga.
Kisi ghalt ka chop kar hona bhi ghalt hai laikin os kaam ka
barsar-e-aam aur qanoni ya samaji ya aazad honay ki haisiat say
honay ki noeat qatee mukhtalif hai. Os ghalt kay hawala say
ghalt'kar hi motasar nahain hotay balkah oon ki ghalt'kari
society ko bhi lay dobti hai.
Hum'jinsi ko koee bhi haisiat dainay walay shaed nahain jantay
kah is ka shakas aur society par kiya asar ho ga aur yah choot ki
haisiat ikhtayar kar gaee to puri insani baradri ka kiya ho ga.
Chand mobtala ashkas ki shakasi aazadi ko lay kar ya ossay vote
power samjh kar puri society ka baira gharaq nahain hona
chahiay.

Is ghalt'kari kay noqsanaat kay ziman main chand morozaat
paish karta hoon:
Eak discharage say eak karoor aur sola lakh kay qareeb saparm
ka akhraj hota hai. Her saparm main insan bannay ki salahiat
hoti hai. Goya mobtala eak karoor sola lakh insanoon ki shakti jo
os main mojood hoti hai say la'yaeni mehroom ho giya.Ourat par
dischrage honay say eak ya eak say ziyada insan janum laitay aur
kaenaat kay hosn main azafay ka sabab bantay. Fitri amal say
kuch to output samnay aata jabkah hum'jins say jinsi khail koee
output samnay nahain lata. Ourat say malaap fitri amal hai
jabkah humjins say malaap gher fitri. Gher fitri amal mosbat
nataej say hum'kinar nahain karta. Is kay manfi nataej baramad
hotay hain. Jo shakhasi aur samaji hawala say khoof'naak sabat
ho saktay hain.

Hum'jinsi say fael kay saparm kamzoor partay hain phir eak
waqt aisa bhi aata hai kah wo mar jatay hain. Fael kay
aala-e-tanasol main jhakao aur taiar'pan aa jata hai. Fael kay
aala-e-tanasal ki bala-o-zarein varidain kamzoor par jati hain.
Pinas ki jild phat jati hai jis kay zariay kaee bimarioon kay
jaraseem dakhal ho saktay hain. Sozak aisi na'morad bimari
lahaq ho sakti hai.
Zarorat parnay par sinaf-e-mokhlif say malaap ki surat main
pachidigiaan rah pa jati hain.
Mada manviya bai'tara ki kharabioon ka shakar ho jata hai.
Fariqain aala-e-tanasol ko chosnay ka kaam bhi kartay hain. Yah
surat sehhat kay liay intahaee khatar'nak hoti hai.
Jaryan aur surat-e-anzal ka lahaq hona yaqini ho jata hai.

Surat-e-anzal kay liay adviyaat istamal main laee jati hai. In
adviyaat say:
1-Qovat-e-bardasht khatam ho jati hai.
2- Janoni halat ho jati hai.
3- Gorday matasar hotay hain.
4- Dil ki bimariyaan janum lay laiti hain.
5- Fariqain apni hi nazroon say gir jatay hain aur os kay baad
baihisi ki surat paida ho jati hai.
6-Yaad'dasht ko noqsan ponchta hai.
7- Nafasyati bimariyaan rah pati hain.
8-Chirchara'pun paida ho jata hai.
9- Anis ghalazat ki jaga hai. Aala-e-tanasol ghalazat say aaloda

hota hai. Fozlay say is nazok ozo ka touch hona, khir ki khabar
nahain la sakta.
Fitri amal ki surat main utaras zarorat kay motabaq saparm lay
laiti hai baqi nikal bahar karti hai. Hamal na teharnay ki surat
main bhi saparm andam-nihani main rok nahain patay.
Androni nazam onhain andar roknay nahain daita. Is kay
bar'akas pith main saparm dakhal ho jaein to bahar nahain
nikal patay kayoon'kah Qudrat nay is ka koee intazam hi nahain
kiya. Her saparm main insan bannay ki salahiat mojood hoti hai.
Jab wo andar hi mar jatay hain to oon ki haisiat mordar ki si hoti
hai. Morda jism main kiray paida ho jatay hain aur yah kiray
apna thikana bana laitay hain. In ki khorak saparm (admi) banti
hai. Is hawala say onhain adam'khoor kehna ziyada monasab ho
ga. Agar onhain khorak mayassar nahain aati to wo mobtala ko

hi khana shoru kar daitay hain jis kay sabab ossay sakht
parishni la'haq hoti hai. Yah parishni os main wehshat paida kar
daiti hai. Phir woh shakar kay liay nikal parta hai. Woh her surat
aur her qimat par shakar hasal karta hai. Baz jo adi nahain
hotay lalach main aa kar nishana ban jatay hain. Is tara woh bhi
moashray kay liay gher mofeed ho jatay hain.
Fael hi nahain mafool bhi bachoon ko nishana banata hai. Oon
ki nafasyati aur illati majbori kay hawala say takhreeb'kari ko
moqa mil jata hai. Oon ka zaihan takhreeb ka ghonsla bun jata
hai. Mafool ki izzat-e-nafas is adat kay baes bai'mout mari jati
hai.
Shakar honay waloon main khoof aur intaqami jazba parwan
charta hai jo aagay chal kar na'siraf onhain balkah samaj aur

moashray ka satyanas mar kar rakh daita hai. Yah illat-e-baad
aati nasal ko bhi motaqil ho jati hai. Donyan ka koee mazhab ya
akhlaqi nazam is fael-e-baad ki ijazat nahain daita ta'hum
jamhoriat is ki toseeq karnay par zaroor qodrat rakhti hai aur
hum'jins shadioon ki ijazat day sakti hai.
Agar mard, mard kay sath masroof raha to ouratoon ka (jin ki
din ba'din tadaad barh rahi hai) kiya ho ga?!
Moalja:
Bakray ki bareek nali, jis main taza goda mojood ho panch sat
baar anis main rakhi ja'ay. Her bar naee nali li ja'ay. Kuch waqt
rakhnay kay baad jab yah nali nikalain gay to kiroon say por ho
gi.
Rohaniat kay Azeem paishwa His Eminency Hazrat Sufi Sheik

Shah Dr. Mohammad Nur ul Alam Sahib nay Amriki Sadar aur
os ki intazamiya ko motnabay kiya hai:
" Homosexuality should not be encouraged at all. It is against
God the Almighty's order in the holy bible, the glorious holy
Quran, the holy Torah, and other holy religious books of
Hinduism and Buddhism. So that Obama should carefully
handle the matter of the natural power of Almighty and
constitutional power of himself. If you try to match each other in
the name of freedom and democracy, you have to pay for that.
Like Nimrod, the powerful king of the planet after the biblical
flood at the time of Prophey Noah (AS) and Lout (AS)."
Ulma karam Church aur Rohaniat say motalaq logoon ko bhi is
janib tovajo daini chahiay. is tara insaniat ko is fael-e-baad kay

manfi asraat say mafooz rakha ja sakta hai.
Thu Jun 04, 2009 7:30 am
_________________
urfi67
Forum Family Member
nice sharing
Thu Jun 04, 2009 2:19 pm
_________________
Dr Maqsood Hasni
punjab

shukarya janab
Thu Jun 04, 2009 8:31 pm
_________________
http://www.forumpakistan.com/humjinsi-insaniat-ki-khoofnak-
dushman-t28427.html#ixzz4GHjFQCu9
Wasael aur oon ka mojoda andaz-e-tasaruf
Kottay ki firat hai, jab wo kisi dosray kottay kay monh main
haddi daikhta hai to pehlay os par bhonkta hai phir os say haddi
chein lainay ki koshesh karta hai. Is tara donoon main ghomsan

ka run parta hai. Yahaan tak kah wo haddi ko bhi bhool jatay
hain. Donoon lar lar kar bai'hal ho jatay hain. Darein'asna koee
tisra haddi lay kar chalta banta hai aur laraee ka
moqam-o-midan aur naak naqsha hi badal jata hai. Goya laraee
ka silsala is china jhapti kay hawala say kabhi khatam nahain ho
pata.
Insan Allah Ta'ala ki azeem tarein mukhlooq hai. Kottay ki koee
bhi adat insan main hona insaniat ki kholi tohein hai. Sari
kaenaat insan kay tasaraf ki cheez hai aur kaenat hai hi insan
kay liay. Allah nay insan ko Khalifah kay darjay par faez kiya hai.
Goya is hawala say, insan Kaenat ka Amin hai. Is ka behtar barh
kar istamal kaenat ki tazein aur hifazat ka fariza anjam daita
hai. Maday ko tasaraf main la kar apni danish ka saboot
faraham karta hai. Is ki kavish say sukh, aasudgi aur khair ko

panpanay kay mowaqay mayassar aatay hain. Is hawala say
insan kay paas:
Vasael-e-qudrat wafar mojood hain.
Mehnat ka onsar os ki fitrat ka khasa hai.
Honar gur saliqa tariqa ki giraan qadar naimat say sarfaraz hai.
Takhleeq kay liay namonay pehlay say hi kaenaat main mojood
hain.
Holy kotab ki surat main Hadait mayassar hai.
Hasad say barh'kar donyaan main koee bori aur na'pasandida
cheez nahain. Yah khamioon aur kharabioon ki NANI hai. Yah
bhi keh saktay hain, hasad Shitan ka jorwaan bhai hai. Yah wo
bala hai jo jhagray kharay karti hai aur chein lainay kay jazboon
ko oksati hai. Insan ki sar'bolandi dou hawaloon say wazay aur

mosalam hai:
Mayassar main auroon ko shareek karkay khoshi mehsuos karta
hai. Jis kay sabab barkat say nawaza jata hai.
Mayassar na honay ki surat main mehnat aur kohesh karta hai.
Yah bhi pehlay say teh'shoda haqiqat hai:
1- Insan nay wasael talashay hain aur istamal main la raha hai.
2- Bohat say wasael say motalaq ilm hasal kiya hai laikin oon ka
talashna aur istamal main lana abhi baqi hai.
3- Un'gint wasael ka ilm main lana, oon par garift karna aur oon
ka istamal talashna abhi baqi hai.
Baad'qismati yahaan say hi shuro hoti hai kah insan mayassar
ko mil bant kar nahain kha raha. Auroon ko shamil karnay ki

soch, sochnay ko bhi taiyar nahain aur nahi is kay hissay bikhray
karna chahta hai. Halan'kah woh koli ya jozvi toor par kisi cheez
ka haqiqi malik hi nahain. "Mairi maira" kay lalch nay aag ka
darya kabhi khoshak honay nahain diya.
Issi tara jin ko mayassar nahain woh her hila bahana aur harba
say chein lainay par otray rahay hain.Yah andaz-o-rovaeya qatee
sehat'mand nahain. Yahhi nahain is aavaizash say mayassar bhi
tabahi-o-barnadi ka shakar hai. Agar yahhi surat-e-hal baqi rahi
to aatay kal kay insan kay paas, agar baqi raha to rakh main
bhoja khoon hi ho ga. Woh is khoon ko daikh kar na ru sakay ga
na'hi moskarahat os kay hontoon par phoot sakay gi.
Kiya yah monasab nahain kah insan maloom ko daryfat kay
hisar main la kar istamal main la'ay. Issi tara Na'maloom wasael

ko ilm main la'ay ta'kah yah ya is ki aati nasalain aaj kay
na'maloom aur kal kay maloom ki talash main nikal parain.
Insan kay hath main abhi jo chand patyaan aaee hain jin kay
mokamal tasarfaat par bhi puri girift nahain kar paya aur itna
bara aur sharam'naak hangama khara kiay howay hai.

Issay abhi to mojood kay ziyada say ziyada tasarfaat talashna
hain. Maloom magar istamal main na aanay walay wasael ki
talash main nikalna hai. Agar insan mojood par os ki mojoda
halat aur istamalaat par kat mara to talash ka amal kaisay jari
reh pa'ay ga. Tail, gass waghera kay elawa bhi energy say
motalaq chizain kaenat main mojood hain, oon ki talash abhi
baqi hai.
Insan to taqat kay bal botay par taleem kay shobay say mota'aluq
wasael bhi khisay karna chahta hai. Asool, qanoon aur zabtay
apni hi rakhsha kay liay main masroof hai auroon ki khaak
madad karain gay. Taleem aur research kay shobay ko kamzoor
aur apni marzi-o-mansha ka bananay say maloom magar
dastaras say bahar tak rasaee aur na'maloom ko maloom main
lanay ka amal kamzoor'tar hota ja raha hai. Woh samjh raha hai

mojood hi sab kuch hai aur issay samait laina hi ghanimat hai.
Taleem aur taleem say mota'aluq logoon ko mazboot bananay ki
is liay ziyada zarorat hai kah:
Mojood kay mazeed kamalaat, fazael aur istamalaat daryaft ki'ay
ja sakain.
Maloom magar istamal main na honay walay wasael par
dastaras kay gur aur honar talashay ja sakain.
Na'maloom ko maloom ki sar'had main laya ja sakay.
yah baat bhi kah mojoda tanazur main thos haqiqat hai:
1-kuch logoon kay psas wasael hain.
2-Kuch log mehnat kar saktay hain.
3-Kuch ilm-o-danish rakhtay hain.

In main say 1,2 ko 3 kay isharay par kaam karna chahiay. Jab'kah
haqiqat yah kah 3, 1 kay isharay par nachnay par majboor hain.
Jab tak yah tinoon motwazi aur bahmi ta'awan say nahain chalin
gay, taraqi ki gari na chal sakay gi. Pehlay say mojood par
kottoon ki si laraee ka silsala kabhi rok na pa'ay ga. Moeshat
moashrat aur tehzeeb-o-tamadan ko sahara yah tinoon mil kar
hi day saktay hain. Amrika nay amun kay qayaam aur
dehshat'gardi kay khatmay kay naam par puri donyaan ko aag
main jhoon rakha hai. Diloon kay hal to Allah hi janta hai ho
sakta hai, kisi sata par os kay haan mukhlasi ka onsar bhi
mojood ho laikin donyaan issay aqwam-e-alam kay wasael par
qabza karnay ka naam day rahi hai. Amrika apnay wasael amun
qaem karnay aur dehshat'gardi ko khatam karnay ya momkin
hai pehlay say mojood wasael par qabay ki koshesh kar raha hai

aur is aag main apnay wasael jhonk raha hai. Natija-e-kar
Boqool Hazrat Alama Sheikh Shah Sufi Dr. Mohammad Nur-ul
Alam Sahib
"The single superpower, the United States of America, is facing a
great economic crisis, the greatest economic crisis in its history."
Amrika qomoon ko apnay masael khud say hal karnay day aur
khud maloom wasael magar adam daryaat ki talash main niklay
takah aati nasloon ka bhi kuch bhala ho sakay. Woh kabhi bhi
mojoda koshesh main kamyaab nahain ho sakay ga kayoon'kah
Mir Ja'afar kabhi kisi ka nahain ho saka.
Fri Jun 05, 2009 8:16 am
_________________
I K QAZI

Moderator
Germany
Dear Brother!! Agar Insaan ka zameer aur ahsaas zinda ho tho
wo ba hesiat e Musalman ya Insaan Halaal O Haraam me
Tameez kar sakta he.Aur ye bhi k Qaom ki qeemat par na jahez
Israaf (jo k Khayanat k Zumre me aata he) ya waise bhi najahez
Israaf ki Ijazat nahih he.Har insaan ke soachne ka andaz aur
paimana mukhtalif hota he.Islam hume iss cheez ki taleem dehta
he K kaise Baantt kar khaya jaheh,Zakat ka falsafa,Aik had se
ziada na barrna,Dunya ki Muhabbat ko Dil me Itna na Uttaar
lehna k Insaan se Akhirat Bhool jahe etc.Jaisa k Humara
hukmaran Tabaqa Doalat,Shourat aur Kursi ki Lalach me Apne
hi Humwattanoh Ka har tarah se Istehsaal karne me laga rehta

he.Agarche agar wo Aik Ashraf Ul Makhlookat k Taor par
Soache tho Usse Patta ho k Ye Issi Qaom Aur Wattan ki
Dain(Diya huwa) he aur Shourat bhi issi qaom ki badolat
he.Lehkin Inn loagoh ko tho ye Jahanum k Angaare apne aur
Apne Khanadanoh k Paitoh me daalne ka shouq he.Waise bhi
"Maal e Muft,Dil e Be Reham" k masdaq ye inne apne Alaloh
Talaloh aur Mahalaat ki Tameer etc kharch kar dehte hain ye
Jaane baghair K kis ki Jaan ki Qeemat par sab kuch ho raha
he.Agar insaan Ka Wijdaan (Zameer) Mar Jahe tho wo Insaan
Kehlane k Laiq hi nahih rehta.ALLAH TA,ALA Ka Humare
Wattan aur Qaom par bohat hi Fazar O Karam he.Iss ne Hume
Tamaam Wassayel se Nawaza he Ghalati tho ye he K Taqseem
karne Waale Haath,Tareeqa e Kaar aur Wassayel Ki Munsifana
Taqseem ka Nizaam hi Ghalat he.Agar Humare Zameer zinda

hote tho hum Mil Bhaantt kar Khate,sirf khud ko hi nahih Poore
Muhashare ko Khubsurat,Araam da aur Poor sakoon bana
dehte.Iss k Saath Saath Hum Iss Qaom ko Ghurbat (Alanke Inne
Danista Taor Par Ghareeb Rakha Gaya he,istehsaal ki wajah se) k
Andheroh se Nikaal kar Taraqi Ki Sharah Par Ghaamzan kar
dehte.Saanji(Ijtemai) Khushioh,Saanji Taraqi aur Mill Bhaantt
kar Poor Sakoon Muhashare ki Chaoh me Rehne sawad(Maza)
Hi Kuch aur Hota he.Shayed Ba Hesiat e Qaom aur Ba hesiate e
Hukmaran Tabaqe k Hume na tho iss ka tajruba he aur na hi iss
ka ahsaas he.Mere nasdeeq tho kisi cheez se Lutf Andoz
hone,Ache Mahol aur Fizaa me rehne ka ye Falsafa he K ye sirf
aap k ghar ya Itraaf tak hi mehdood na ho balke ye Charoh Taraf
Phela Dikhahi Deh.Agar Hum Apne Pak Nabi MOHAMMAD
(SAW) ki Iss Hadith par Soach kar amal Kareh k:Mafhoom"Aik

Momin Apne Bhai K liye Uss Cheez ka Intikhab kartha he Jo
Usse Khud Pasand Ho" tho ye Muhashara Gul E Gulzaar Ho
jaye.Hum me se Aksar ki Manfi Soach he Jo K Unn ke Zehni
Kajyioh(Complexes) ki Nishadahi kartha he.Yani K Hum Apne
Qad o Kaatt ko Barrhane me Jahez/Najahez ki Parwa kiye
Baghair laghe rehte Hain Thake Aas Paas K Loag Chotte Qad
k(Boane) nazar Aane Lagheh.Harf he Aise Insaanoh ki Zindagi
Par K Wo Iss Dunyawi Daorr me Insaniat k Mayaar se Tho Girre
Huwe Hote Hi Hain Lehkin wo Haqeeqi Khushioh,Haqeeqi
Sakoon,Haqeeqi Pyar O Muhabbat Aur Insani Richtoh ki
Khushboo se Mehroom Reh Jaate Hain.Inn ko Iss Cheez ka
Ahsaas ya tho Hota hi Nahih ya Phir Uss Waqt Hota He Jab iss
Haqeeqi Khushioh se Lutf Andoz Hone Ka Waqt Guzar jaata he
Tab Hota he.Asal me jab tak hume Insaan ki Takhleeq ki Maqsad

ka Idraak na ho tho hum Mitti ko Sonna Samajh kar sari Umar
iss se khud ko Behlaathe rehte hain.Aik Insaan aur wo bhi Sahih
Musalmaan Uss Waqt Inn Wassayel se Lutf Andoz Hosakhta he
Jab Iss K Char Itraaf k Loag Sooraj ki Roshni (Sab K Liye Hoti He)
ki Tarah Inn Wassayyel se Mustafeed hote Hoon.Issi ko
"Khayanat" aur "Kufraan e Nehmat kehte hain.Hume Apne
Dushmano se Khair Ki Tawaqa,Doosroh se Umeede Rakhne aur
Doosroh ko Dosh dehne k bajay Khud Hoash me Aa kar
Apna,Apni Qaom ka aur Apne Halaat ka Jaiza le Kar Unn ko
Sudhaarna chahiye.Waise Bhi Kehte Hain K ALLAH TA,ALA Uss
Waqt Thak Kisi Qaom Ki Halat Tabdeel nahih Karthajab thak
Wo Khud apni Halat Tabdeel Karne k Liye Jado jehad na
kareh.Wassayel ki Munsifana taqseem se hum loag Muhashere
ke har fard ko ye ahsaas dilayenge k wo Iss Taraqi O Khushali me

Barabar Ka Shareeq he.Jab Muhashi Na Humwari nahih ho gi
tho Muhashera bhi Musbat taor par sahih Simat Me Rawah
Dawah hoga,Ghurbat ka Khatima hoga aur Mulk ijtemai Taor
par poorsakoon taraqi ke manazil teh kareh ga.
Fri Jun 05, 2009 8:02 pm
_________________
Dr Maqsood Hasni
punjab
mujhy yaqein tha aap zaroor izhar farmaein gay.
ahbaab ki tovajo mairay liay bari maneviat rakhti hai.
Allah aap ko kush rakhy.

_________________
http://www.forumpakistan.com/wasael-aur-oon-ka-mojoda-and
az-e-tasaruf-t28476.html#ixzz4GHjOg2Fv
Aaj Ourat Ko Ourat Hi Bacha Sakti Hai
Allah nay,
Ourat ka hirday kalyoon say nazok, golaab ki patioo say komal
aur raisham say ziyada malaem takhleeq farmaya hai.
Ourat ka koee bhi qanoni roop qabal tazheek nahain. Maan hai
to os kay qadmoon say jannat mansoob ki jati hai.
Behan ya baiti hai to mohabat ki potli aur priwar ki

izzat-o-aabru teharti hai.
Bivi hai to wafa aur kidmat ki baimisal tasveer.
Goya Ourat ka her roop mohtaram aur motabar hai. Ourat
moashray aur qomoon ki izzat aur aati nasloon ki amin bhi hai .
Jiwan kay saray kay saray rang issi kay hawala say jazab-e-nazar
aur shokh hain laikin aaj ourat namaesh aur mazaq ban gaee
hai. Kiya yah khud tamasha bani hai ya issay mofad'parast
anasar nay tamasha bana diya hai?!
Khud koon mazaq banta hai. Halaat aur waqt ossay mazaq bana
daitay hain. Ta'hum panch vaju wazay hain:
1- Ourat ki shara padaesh ziyada ho gaee hai.
2- Mard, jo pehlay hi tadaad main kam hain talwar ki zad main
hain.

3- Ahal-e-sarvat issay apni jageer samjhtay howay is ki izzat ko
kiray mokoray ya tissue paper say ziyada nhain samjhtay.
4- Bhook aur zaroyaat-e-zindagi nay is ghareeb kay hath paoon
bandh diay hain.
5- Roshan khayali kay naam par midiay nay taqazoon ka
satyanas maar kar rakh diya hai.
Aaj Moqtadra qowatoon ki ouratain, ouratain hain baqi taboon
ki ouratain kiray makoray ya Moqtadra qowatoon kay paltu
janwaroon say bhi bai'hasiat hain. Her aata din ourat ko tanha
la'char aur bai'bas bana raha hai. Oon kay khaab bhi oon say
mazaq kartay nazar hain. Agar halaat issi dagar par rahay to
aata kal zindagi kay hosn ko barbad kar day ga.
Moqtadra qowatoon/tabqoon ki ouratain pehlay bhi ba'ikhtyar

thein ab bhi hain. Batoor ourat aaj woh ourat kay taqadas aur
ehtaram ko sahara day sakti hain.
Ammaan Hawa nay Babay Adam ko apni marzi kay motabaq
dhal hi liya halan'kah woh Nabi thay. Balam'baoor nay ourat kay
kehnay par apnay hi hathoon khud apni sari tapasya bhang kar
dali. Jahangir Badshah Malka Noor Jahan kay samnay Dom
halata tha. Os kay insaf ka bool bala Malka Sahiba ka
marhoon-e-minnat tha. Shah Jahan nay Hindustan kay
mehnat'kash tabqay ki mehnat aur doulat Taj Mohal ki tameer
par gharaq kar kay sabat kar diya kah woh ourat say mohabat
karta tha aur os kay sanay miyaoon say ziyada nahain. Izat
Ma'ab Hazrat Siri Ram Chandar Dev ko ban'bas ourat kay kahay
par mila tha. Tarikh is qisam ki misaloon say bhari pari hai.

Koee bhi yah mannay kay liay taiar nahain kah Moqtadra
qowatoon ki ouratain la'yaeni aur bai'ikhtayar ho gaee hain.
Woh bohat kuch karnay ki pozishan main hain. Aaj woh donyan
ki bai'bas bai'kaas aur tanha ourat ko tanhaee kay naag ka
luqma bannay say bacha sakti hain. Dehshat'gard ya
shar'pasand anasar ki maan, bhen, baiti aur bivi ossay os kay is
qatal-o-gharat kay khail ko puri diyanat'dari say rook sakti hain.
Moqtadra Qowatoon ki ouratain apnay mardoon ka hath rokain.
Woh oon kay hawas par qabza aur hakomat rakhti hain to kiya
oon kay hath nahain rook saktein. Apni bachioon ki taraf eak
nazar to daikhain aur faisla karain marnay waloon ki bachiaan,
bachiaan nahain hain?!
Oon kay koee arman aur khaab nahain hain?!

Mardoon ka yah qatal-e-aam oratoon ki tadaad main mazeed
azafay ka sabab banay ga aur bai'ghar oratain oonhi kay
mardoon ki shamain sajaein gi aur phir yah illat nasha ki surat
ekhtayar kar lay ga. Tab woh kuch na kar paein gi. Aaj onhain
waqar hasil hai likin phir woh apni tamkanat kho dain gi. Orat
ki bohtaat oon ki ajara'dari par atom'bomb say kisi toor par kam
na ho ga.
Woh inter-net estamal karti hain. Donyan kay motasara alaqoon
ki oratain apni tanhae roti chat aur saharay kay liay mardoon ko
mailain karti hain. Woh ghalt nahain hain kiya karain, kidhar
jaein?!
Aaj orat ko orat hi bacha sakti hai. Baray Houses main baithnay
walay mardoon ki oratain apni hum'jinsoon kay liay na'sahi,

apnay aur apni bachioon kay mostaqbal kay liay qatal-o-ghrat
kay en rasya hazrat ki khabar lain. Onhain Khuda ka khoof
dalaein, apni mohabat k wasta dain.
Baitiaan bai'sahari baitioon par raham karkay apnay waldain ko
es khoon aur karb'nak dhoein ki holi say rokain. Oon par bawar
rehna chahiay waqt kabhi eak sa nahain rehta. Hakamoon ki
oladain pakoray aur jism faroshi par majboor hoti
falak-e-khohan nay daiki hain . Allah ko apna banaya howa her
insan bara aziz hai. Woh kab tak bardasht karay ga. Os ki pakar
bari khoof'nak aur ibrat'nak hoti hai. Janay kab kisi baiti ka hath
oth ja'ay. Qaboliat ka waqt kisi kay qabzay main kab raha hai.
Agar es tabqay ki orat kehti hai kah woh (khawand) mairi kab
sonta hai, to es say ziyada kuch ghalt nahain.

Tanhaee ka shakar honay wali chand khatein kay messages darj
kar raha hoon jo onhoon nay un'daikhay mardoon kay naam
likhi hain.es say andaza ho ja'ay ga kah aaj ki orat kitni tanha
bai'bas majboor aur mazloom hai:
I am your tender butterfly
I am calling for you.
Give me a lifetime of promises and a world of dreams
Sometimes even bold dreams become true.
I decided to make my dream come true myself.
Will you help me?
I will be happy to get your letter!
are you my love, ?

Reveal my hidden power, I can make you happy.
Please tell me who are you--------- .
My heart is for you ...
Your eyes tell me much about you.
There are only you and me in the enormous world.
How far you are from me! Now you know that I exist.
Would you getaway with me?
Real love, not fantasy! This is what I want. You?
A toast to happiness! Will you join me?
Kiss to you.
The best medicine for love is love - you.

I know sense of love, you.
I want to be with you.
No games, just look for a serious man as you are.
With much of tenderness to you.
My letter for you.
the love, like fire, does not know rest!!!
Hello my angel, ...
I am writing for heart and soul. Writing to you.
Hello my nice stranger.
You are like my dream ...
I think it is a destiny...

Maybe you are my Hero ...
Want to join your world.
Will you save me from loneliness ...
With passion in my heart to you.
Would you like to be my beloved man.
Will you be mine. ...
Stop and look at me.
I am waiting for you....
You are my Dreamman. ...
Where are you, my Prince. ...
You are my soul mate.

Let me be your angel.
I'd sacrifice all to you, whatever be the cost.
This letter just for you.
I am dreaming of the man like you.
I am looking for a man with a beautiful heart.
Would you like to be my man.
I am looking for you!
am looking for someone that loves me who I am deep down
inside.
I will love you whole heartedly, I swear!
My dream is to have a loving and caring friend, lover and
husband.

I am looking for a kind man of my life.
I must confess that my loneliness is killing me now.
Can you give me some fresh air.
lonely waterfall.
You are my magic star.
Do you believe in fate?
I would like to know you better.
May be it's you my lovely prince.
I think I have seen you in my dream.
I am writing to you because I liked you...
hope we will find similar in our characters and interests.

if I fall in love once, I love completely, with all my heart.
You are my dream.
I am looking for a man that can share his life with mine
I am really interested
I have a lot of questions to you.
I am your secret craving.
If you are interested in me I do wait for your reply.
Beauty for ------
An optimistic girl is writing to ------!
Do you want to know me better...
Deaming about dance with you.

I have so many questions for you.
would like to tell you about myself .
I am sure that our destiny is in our hands.
I want to fall in love.
I'm a alone Bird who is looking for her Eagle.
It is a letter from the best girl to you.
I fee so lonely without you.
Looking for you.
Take my heart but please do not break it!, shabab, ...
I think I have seen you before.
Dreaming of you.

Do you want to find the precious stone of my heart?
Natalia is writing to -------
Looking in your future....
Thinking of you----
I like you-------
Maybe I am your soulmate,------??
Are you my soulmate-----??
Are you my beloved, ------?
I like you, ---------
Are you my soulmate, -------,
I try to find you all my life

It will be nice to know you better----
Do you want to find your beloved, ------,
Maybe you are my soulmate, ------,
Do you like me, ------,
I hope we ll not disappoint each other, -----
only to you, -------
For the best men:)))
Could you image our future togethonly to you, --------
I need a man who reveal all my beauty, -------
(I am your tender butterfly

Will you help me?
are you my love, ?
Please tell me who are you .
.My heart is for you ...

Kiss to you.
My letter for you.

Hello my angel, ...

am waiting for you....

inside.
husband.
lonely waterfall.

You are my dream.

Beauty for ------

I FEEL SO LONELY WITHOUT YOU.
Looking for you.
Dreaming of you.
Do you want to find the precious stone of my heart?
Natalia is writing to -------
Looking in your future....
Thinking of you----
I like you-------

Maybe I am your soulmate,------??
Are you my soulmate-----??
Are you my beloved, ------?
I like you, ---------
Are you my soulmate, -------,
I try to find you all my life

I need a man who reveal all my beauty, -------
Will you help me?

are you my love, ?
Please tell me who are you .
.My heart is for you ...
Kiss to you.

My letter for you.
Hello my angel, ...

am waiting for you....

inside.

husband.
lonely waterfall.

You are my dream.
Beauty for ------

Looking for you.
Dreaming of you.

I need a man who reveal all my beauty,

I need a man who reveal all my beauty, ------
Wed Jun 10, 2009 12:32 am
_________________
urfi67
Forum Family Member
Dr ur posts are always very informative and wonderful but if u
keep them in simple English and a little brief then it will be more
easy to read and enjoy it,,,thanks
Fri Jun 12, 2009 11:35 am

_________________
paksubha_456
Full PK Member
Karachi, Pakistan
bohot aala dr sahab, kia ye app khud he likhtay hai ya phir copy
& paste karte hai kahi say?
Mon Jun 15, 2009 9:02 am
Dr Maqsood Hasni
punjab
Dr ur posts are always very informative and wonderful but if u
keep them in simple English and a little brief then it will be more

easy to read and enjoy it,,,thanks
Tovajo aur mohabat k liay shukarreya.
Mukhtasar likhnay ki koshesh karoon ga.
Aap daikhtay hain kafi likhta hoon. waqt bohat kam milta hai.
English main shaed dobara na likh sakoon ga. Agar koe sahiby
ah zahmat farmaein gay to acha rahay ga.
Mon Jun 15, 2009 10:26 pm
_________________
Dr Maqsood Hasni
punjab
bohot aala dr sahab, kia ye app khud he likhtay hai ya phir copy

& paste karte hai kahi say?
shukarreya janab.
khud hi likhta hoon.
_________________
http://www.forumpakistan.com/aaj-orat-ko-orat-hi-bacha-sakti-
hai-t28791.html#ixzz4GHjXqv6P
Koee to os ko samjha'ay
Lut janay kay baad hosh aaya to kiya aaya?!
Bokhar koee bimari nahain, kisi bimari ki alamat hota hai. Is
baat par tib say mota'alaq tamam shoboon main itfaaq hai.

Haan tanaza is baat par hai kah pehlay bukhar ka alaj kiya ja'ay
ya bimari ka koee kamyaab sad-e-baab kiya ja'ay. Faraqein
apnay moaqaf kay liay apnay apnay dalael rakhtay hain.
Asal bimari ko os ki mojoda halat main rakh kar bokhar ka
moalja kisi tara danish'mandi nahain. Adviyaat ki taiz raftari say
bachnay kay liay asal bimari jism ka koee kamzoor organ talash
karkay wahaan daira jama lay gi aur aatay waqtoon main kisi
baray roog maslan kansar ka sabab ban ja'ay gi. Os waqt
na ja'ay mandan na pa'ay raftan
wali baat ho gi. Is hawala say bukhar say pehlay bimari ka
moalja hona chahiay. Dard ka moaja haqiqat sahi laikin dard say
pehlay behtay khoon ki nadi ka rokna az'bas zarori hai.
Mairay samait her koee dehshat'gardi kay tofan ko roknay ki

baat karta hai laikin yah jo ho raha hai aur is ka hami insaniat
ka ghadar hai. Is ka ossay rooz-e-hashar jawab daina paray ga.
Kisi eak shakas ka qatl dar'haqiqat puri insaniat ka qatl hai.
Dehshat'gardi kay ma'algein (Doctors) bokhar otarnay kay liay
garam say garam adviyaat istamal main la rahay hain. Is tara
woh apnay paishay ki tohein kar rahay hain aur Shitan kay hath
kath potli banay howay hain. Bokhar ka moalja eak lambay
choray arsa say puri shad-o-mad kay sath jari hai.
Hath kiya laga hai?
Nakami, na'maradi. yahhi na?!
Her naya din pehlay din say khoof'naak sabat ho raha hai.
Hararat main shidat aati chali jati hai. Apni khift mitanay kay
liay her marnay walay ko dehshat gard ka naam day di jata hai.

Kaha jata hai pehli say ziyada garam dooz mayassar ki ja'ay.
Sawal paida hota hai, goli aasman say chalay ya zamein say, wo
yah nahain daikhti marnay wala dehshat gard hai ya ghotnoon
kay bal chalta howa koee masoon aur fitrat par paida honay wala
bacha hai. Yah wohi bacha hai jis kay liay vaksian istamal main
aati hain.
Goli ka kaam zindgi say mehroom karna hai aur wo apna
nahaiat eman'dari say faraz ada karti hai. Hikmat amli teh
karnay walay kayoon bhool rahay hain kah jang'ju to morchoon
ya hifazti maqamaat par hotay hain jab'kah aam log jin ka
khoon kharabay say koee ta'aluq hi nahain hota nishana bantay
hain. Aakhir onhain kis jurm main mout kay ghat otara ja raha
hai?

In bai;gonahoon ka koon hisab day ga ya kis say manga ja'ay?
Kisi so-called wadairay kay qatl par donyaan jahan kay taftishi
adray harkat main aa jatay hain. Kochehri-o-kochehri ho jatay
hain.
Moalaj kay hathoon qatl honay waloon kay liay koee bolta hi
nahain. Is liay kah dehshat'gard keh kar moalaj ossay bhi zehrila
tika thook day ga.
Dehshat gard moalaj kay hathoon lakhoon log bai'ghar ho gay
hain. In sarkari dehshat gardoon ko koon rokay ga aur kis tara?
Na bolnay walay bhi barabar kay shareek hain. Lagta hai yah
hamaisha kay liay donyaan main aa'ay hain aur inhoon nay
jahan chorna hi nahain.
Talwar kay zoor par kabhi kuch howa hai???

Kisi talwaar'baaz moalaj ko dehshat gardi kay bokhar kay
moaljay ki zima'dari sonpna gidar ko kachroon ka rakha
bhithanay kay motradaf hai. Yah talwar bardar moalaj
ba'zaat-e-khud amun ka vairi hai. Is say bara kar amun'kush
koon ho ga. Yah jahaan jata hai virani lata hai. faslain barbad
karta hai. Phal'dar darakht katta hai. Mahool main aalodgi
phalata hai. Asmat'dari kay rekard torta hai. Bai'gonahoon ka
bari bairehmi aur bai'dardi say khoon bahata hai jab'kah
gona'gar/mujram/dehshat'gard jo alart hota hai, bohat door ja
choka hota hai. Is ki sab'acha ki report khud'faraibi say ziyada
kuch nahain hoti.
Mein issi liay kehta hoon tikay say hath rook kar pinay ki dawa
say afaqay ki surat nikali ja sakti hai. Moaljay nay bukhar ki
shidat main her'chand azafa hi kiya hai. Yahhi nahain moalaj ki

nadani aur bai'waqofi kay sabab bokhar jo choot ki bimari
nahain, choot ki bimari ban gaee hai. Moalaj ko na'ay tanazur
kay hawala say apna soch badalna ho ga warna koee mahfooz
nahain rahay ga. Donyaan haviya ban kar reh ja'ay gi.
Jab mojoda moaljay say na'kami balkah sharam'naak na'kami
hoee hai to is moaljay ka jari rehni kayoon'kar darust aur
monasab ho sakta hai. Tarikh kay is khatar'nak moor our
hat'dharam moalaj ko koee samjha'ay kah is ka teh karda moalja
na'kaam, sharam'naak balkah ba'zaat-e-khud khoof'naak qisam
ki dehshat'gardi hai.
Kaam os waqt ban sakay ga jab dehshat'gardi kay sabab ko
talasha ja'ay ga. Agar moalaj ko yah maloom hai to woh is janib
kayoon nahain aata kah qadmoon kay nishan os kay apnay ghar

tak aa jaein gay. Eak ghar kay das logoon main say eak bach
rehta hai to kiya os say khair ki towaqo ki ja sakti hai?
Kiya woh puri dunyaan ko jala kar khakistar kar dainay ki
bhavna lay kar nahain othay ga?
Kiya os shakas ko mujram ka naam daina monasab aur mabni
ba'haq ho ga?
Goya yah raad-e-amal jo moalaj (jissay moqadas ga'ay ka darja
hasal hai) kay hawala say janam lay rahi hai, main azafa hi hota
chala ja raha hai. Dehshat gardi ko khatam karnay ka jawaz lay
kar bai'ansafi aur baad'mashi panap rahi hai. Aaj dou amoor ki
janib tovajo dainay ki ashad zarorat hai:
1- Bukhar kis bimari kay sabab howa hai, ko talasha ja'ay.
2- Logoon ki rohoon main wazu sajaya ja'ay.

Arwah ko Ganga Jal say ashnaan diya ja'ay. Aab-e-Zamzam kam
nahain para aur nahi Ganga abhi khoshak hoee hai. Is
Ailophaithik moalaj ko raad karkay Biokaimak moalaj ko moqa
diya jana chahiay. Homioon-paithak aur
Biokaimak(Ronaniat/Sufi) waloon kay pas Aab-e-Zamzam bhi
hai aur Ganga Jal bhi.
Khuda kay kay liay koee Gora House kay moqinoon say keh day:
'tumhain apnay talwar bardar moalaj ki sarzanash karni chahiay
warna tomhara yah talwar badar moalaj tomhari moeshat aur
moashtat ko dhimak ki tara chat ka ja'ay ga aur phir Gora House
kay moqinoon ki hadioon ka goda bhi os ka shikam na bhar
sakay ga aur tum os kay monh lagay khoon kay chaskay ka koee
hal na nikal sako gay'

_________________
Asal baad'qismati to yah hai
Shirk gonah hi nahain eak jurm aur kansar say kahein ziyada
aur barh kar mohlak aur khatar'nak bimari bhi hai. Is marz kay
mareez ta'umar:
1- Ehsas-e-kamtari ka shikar rehtay hain.
2- Baad'nasib golami ki zindagi gozartayy hain.
3- Oon ki zati koee ra'ay nahain hoti.
4- Woh apni marzi ka kabhi bhi koee faisla nahain kar patay.
5- Tazabzab oon kay jiwan ka sathi teharta hai.

6- Oon kay hawaas khoof say kabhi aazad nahain ho patay.
Shirak ki jaan'laiwa daldal main mushrak bai'bas aur bai'kas
zindagi basar karta hai. Bil'aakhir tabahi-o-barbadi ka shakar
ho jata hai aur yahhi moshrak ka anjam hota hai.
Asal baad'qismati to yah hai
kah
moshrik issi halat aur surat ko behtar aur sahi samjhta hai ya
issay hi sab say bari sachaee manta hai. Goya os kay dil par
mohar sabt ho jati hai aur woh lotnay waloon main nahain hota.
Woh bhool jata hai kah nadi kay dou kinaray hi haqiqat hain.
Dou kinaroon ka eak hona asool-e-fitrat kay monafi hota hai.
Motradaf lakh acha ondah aur behtarein sahi wo bahar'surat
motradaf kay darjay pay hi faez rehta hai. Ossay kisi surat ya kisi

qimat par asal ki pozishan hasil nahain ho pati.
Bawar rehna chahiay malawat tawazan ki khrabi ka mojab banti
hai. Aaluoda mohool-o-halaat main sanas laina bhi dushwar
hota hai. Khalas zindagi kay liay amrat jab'kah na'khalas zindagi
kay liay ghoon sabat hota hai. Na'khalas saruf ki nazar main
matoob hi rehta hai. Is ziman main chand misalain malahza
hoon:
a. Das mun dudh main 1/2 kilo pani mala dain, dudh asal
nahain rehta
b- Kisi ki eak kanal zamein main say 2 inch par malkiat ka dawa
kharabi ka sabab ban jata hai.
c. Apni munkoha ourat par kisi aur ka ta'aluq qatal-o-gharat ki
taraf lay jata hai.

d. Eqtadar par mamoli si shirkat, moqtadra qowat kisi halat
main bardasht nahain karti.
Allah to phir Allah hai.
Allah kay moqabal kisi aur ko Allah tasleem karna say barh kar
koee zulm nahain ho sakta. Allah nay Insan ko zamein par apna
Khalifa (waris/wali/naeb) teharaya. Ossay izzat aur barkat di.
Ilm say nawaza. Malaek-e-Falki ka sajda insan kay
azeem'tarein/Ahsan' honay ki daleel hai. Sab kuch mil janay kay
ba'vajood yah zamein par motradaf(waris/ wali/ naeb/ khalifa)
aur makhlooq hi rahta hai. Farma'bardari rahay gi to hi Allah ki
behtarein makhlooq yaeni Insan kehla sakay ga.
Insan say acha bhi hota hai aur bora bhi. Goya insan main
donoon tara ki salahiatain/ shaktiyaan mojood hoti hain. Boray

say na'danisagi main acha ya achay say na'danistagi main bora
hona baed az qiyas nahain. Is liay yah kehna kah insan koli toor
par acha ya koli toor par bora karta hai, kisi tara darust baat
nahain.
Dakhna is kay majmoee rujhan ko hota hai. Bora danistagi main
bora karta hai. Is kay bar'akas acha danistagi main bora nahain
karta ya os say bora nahain hota. Acha karna ya acha hona, bora
karna ya bora hona os ki fitrat-e-saniya ban gaee hoti hai.
Donoon insan kehlatay hain laikin apnay amaal kay hawala say
barabar nahain hain. Sabqay lahqay oon ki insaniat/shakhsiat
say nathi ho jatay hain.
Acha karnay walay ko Khuda pasand karta hai aur os say razi ho
jata hai. Boray ki boraee Khuda aur os ki makhlooq ko kush

nahain aati
Acha karnay walay kay liay achay kalmaat shirk nahain hain.
Bilkul issi tara bora karnay walay kay liay boray kalmaat zulm
nahain hain. Haan achaee ki tehsein boray ki boraee ki ninda, na
karna zulm kay zomray main aa'ay ga. Yahaan hi say kharabi
janum laiti. Tehsein hona zarori hai laikin tajawaz darust
nahain. Donoon tara say tehsein na karkay ya tajawaz say kaam
lay kar hum bil'wasta boraee ki hamaet aur madad kar rahay
hotay hain.
Nabi ho ya koee moslahy, Awal-o-Aakhir insan aur Allah ki
makhlooq rehtay hain. Jo acha karta hai her baligh'nazar os ki
aur os ki achaee ki izzat karta hai. Karni bhi wajib hai. Achaee
aur is kay karnay walay say mohabat hona koee gher'fitri baat

nahain. Woh oon kay qareeb honay ki saee karta hai. Hadaet bhi
hasil karta hai. Chon'kah oon ki achaee kay hawala say Allah aur
os ki Falki Makhlooq oon say khush hoti hai. Allah oonhain
barkat daita hai jab'kah Makhlooq-e-Falki dua'go rehti hai. Issi
tara woh Insan kay andar mojood achaee kay qareeb tarein hota
hai. Goya acha insan dou tara kay omoor anjaam dainay ki
pozishan main hota hai:
1- Allah say makhlooq ki tangi tursi kay hawala say dua karta
hai.
Oon kay liay Allah ka fazal aur barkat talab karta hai.
Achae karnay aur phalanay kay hawala say Allah aur os ki
makhlooq-e-falki os kay qareeb'tarein hoti hai.
2- Woh shakas kay batan main poshida achaee ko ojagar karta

hai. Os ki koshesh kay sabab boraee ko maat hoti hai aur achaee
ghalba hasil kar laiti hai.
Ikhtalaf ka jarsoma is moor par phalata aur panpata hai kah
ghair Allah say madad talab ki gaee hai. Maira baap din main
kaee martaba mujh say pani ya koee aur shay mangta hai. Is
mangnay kay hawala say woh moshrak to nahain ho jata.
Acha karnay waloon (soalaihein) say madad talab karnay ya
hadaet kay liay kehnay ya dua mangnay ki darkhast karna, kis
tara shrik kehla sakta hai?!
Mangnay wala ya darkhast karnay wala her hawala say
makhlooq hi rehta hai. Donoon vidi kay vidhan kay nichay hi
rehtay hain.

Akbar badshah, jisay Akbar-e-Azam bhi kehtay hain, oulad kay
liay nangay paoon Hazrat Saleem Chisti Sahib kay pas giya tha.
Hazrat Saleem Chisti Sahib ki dua say Saleem paida howa.
Tarikh main is noeat ki hazaroon misalain mojood hain. Kiya
Akbar Badshah is fael ke hawala se moshrak ho giya ya Hazrat
Saleem Chisti Sahib Khuda ho gay?!
Bulkul nahain.
Aaqa Karim (oon par unhaad darood o salam) ka
Farman-e-Garmi hai
"Dua moman ka hath'yaar hai".
Goya Hazrat Saleem Chisti Sahib Khuda kay darja par faez
nahain ho jatay. Woh to ieraf aur siraf Allah ki makhlooq aur
Allah say hajat rakhnay walay farma'bardar banday thay. Na is

say kam na is say ziyada.
Agar Allah kay siwa talab rakhnay ko shirk ka naam daitay hain
to koee eak bhi na rahay ga jo shirak na karta ho. Insan/Shakhas
ko kort, kachehri, dafatar, dookan'dar, sabzi farosh gharz
un'gint logoon say hajat rehti hai. Bank Bil tarnay ya phir qaraz
lainay waloon say bharay rehtay hain. Sael darwaza
khatkhatatay hain. Molvi Sahiban apnay daras kay bachoon ko
aur kabhi kabhi khud bhi, logoon kay darwazoon par dastak
daitay hain. Yoon talb kartay hain jaisay qarz ki wapsi kay liay
keh rahay hoon. Kiya yah sab shirk hai aur yah sab moshraq
hain. Qatan nahain, bilkul nahain. Talb kay pichay yah baat
zaroor hoti hai kah dainay walay kay pas Allah ka diya bohat
kuch hai aur woh os diay main se day sakta hai.

Rohaniat say motalaq log logoon kay batan main poshida
achaeoon ko ojagar karnay ki pozishan main hain. Allah kay
Hazoor dua'go ho saktay hain. Agar yah sab ho ja'ay to zamein
jannat ka tokra ban ja'ay gi.
Mon May 25, 2009 1:40 pm
_________________
jumakhan abdulkhaliq
kingdom of bahrain
Thanks for sharing Dr.Ji.
_________________
Dr Maqsood Hasni

janab nay tovajo di is k liay mamnoon hoon.
________________
http://www.forumpakistan.com/asal-baadqismati-to-yah-hai-t27
992.html#ixzz4GI9GoxRC
Baght Sufi Faqeer Darvaish Guru Allah lok
Sacha socha aur bai'lag wohi ho sakta hai jo apni zaat say, her
hawala say alag'tar ho kar sochta hai. Jahaan kahein os ki zaat
shamil hoti hai wahaan taseer bhi kam ya khatam ho jati hai
kayoon'kah ahal-e-nazar qiyamat ki nazar rakhtay hain. Dusra
Allah ta'ala ko dhoka ya faraib nahain diya ja sakta.Yahhi nahin
os moqaam par os ki sari bhagti aur tapasya bhang ho jati hai.

Baat yahaan hi khatam nahain ho jati,
Baght/Sufi/Faqeer/Darvaish/Guru/Allah lok ki guftagu aur
moamla kisi khas ya aam garo, mazhab, aizam, qoom, qabilay,
konbay, jama'at ya khita-e-arz say nahain hota. Woh sab ka aur
sab kay liay hota hai.Os ki namaendigi ka daera tamam mazahib
aur aizamoon say jura howa hota hai. Osaay mahdood nahain
kiya ja sakta aur na'hi mahdood hona os kay liay mimkin hota
hai. Os kay paas kisi garo, konba, qabila, zaat, qoom,
khita-e-araz, mazhab, rang, nasal ka daera, noqta-e-nazaar ya
samaji-o-tehzibi paimana nahain hota. Os ka tool her kisi kay
liay sucha aur pora, doon kantoon kay darmiyan hota hai.
Baat yahaan tak hi mahdood nahain woh gher insanoon ki jan
dukh, takleef, bhook aur piyas ko mohtaram aur motabar rakhta

hai. Woh sab ka aur sab kay liay hota hai. Woh soch aur fikar
kay hawala say omoom say 40 qadam aagay hota hai. Goya os ki
baat/moamla:
1- Aafaqi aur alohi asoloon par mabni-o-ostawar hota hai.
2- Her zi'nafas ka dukh dard os ka apna dukh dard hota hai.
3- Woh hamaisha insan ki zafar'mandi, aasudgi, khush'hali,
sakoon, aur chain ka khahaan hota hai.
4- Auroon ki bhook, os ki apni bhook hoti hai.
5- Janib'dari ka os kay mazhab main qataee aur koli toor par
dakhal nahain hota.
6- Woh bai'lagh aur omeeq nazar ka hamal hota hai.
6- Woh jo kehta hai, Khuda lagti kehta hai.

7- Woh kisi shakas kay samnay jawab'deh nahain hota. Woh
siraf aur siraf Allah (God) kay hazoor jawab'deh hota hai.
Woh Sacha socha aur bai'lag Baght, /Sufi/Faqeer/Darvaish/Allah
lok/Guru kaisa jo lalach, khoof, dar, bhook piyas khadshay ya
andaishay ka shakaar ho ja'ay ya os ki qimat lag sakti ho. Woh
na bik sakta hai aur nahi os ki koee qimat lag sakti hai. Halaat ya
waqt kaisa bhi raha ho, hakam kitna hi jabar zalim aur
khoon'khar kayoon na ho ossay apni jan aur apnay maal ki
chinta nahain hoti. Os ka to koee maal hi nahain hota. Woh
samjhta hai kah sab Allah ka hai aur Allah ke liay hi hai. Woh
kalma-e-haq keh daita hai. Is kay nataej os kay liay khah kaisay
bhi rahay hoon. Boray nataej os kay liay sanvi haisiat kay hamal
hotay hain.

Os ki gardan main sarya hota hai aur na'hi kisi ki gardan main
sarya bardasht karta hai . Takabar aur motakabar os ki nigah
main chonti say bhi kam haisiat-o-ehmiat rakhtay hain. Ossay
maloom hota hai kah yah siraf aur siraf Allah ki zaat kay liay
zaiba hain. Darya aur Magar'mach kay monh (USA/UNO) main
reh kar Dr. Mohammad Nur ul Alam kehtay hain:
"The world federation, the United Nations, has been abandoned
by the superpower. Gradually they develop their military in the
name of so called peace. Billions of people are hungry,
drying without food or medicine, all around the world.
Unfortunately,the UN does not look into them. The leaders of
many nations around the world are very weak. Some nations are
leading through military leaders, and others

are playing the role of so called democracy and communism, but
they have not succeeded to establish international security and
peace."
(Statement: Hazrat Sufi Sheikh,Alama Shah Dr. Mohammad Nur
ul Alam Sahib)
Daraj-e-bala her points ka tanqidi nazar say jaeza/motala karain
eak sacha socha aur insan'dost Bhagat/Sufi/Darvash/Faqeer hi is
qisam ki batain kar sakta hai. Puri insani baradri ki moqtada
qovatoon ko daikh lain, oon kay haan yahhi surat nazr aa'ay gi.
Yah tajziya eak balagh nazar ka hi ho sakta hai.
Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok/Guru waghera
darasal Ambya aur Sulaihein ki talimaat phalanay aur insan ki
batni taharat kay hawala say oon kay namaenda hotay hain.

Woh insan kay dukh dard aur pira ko door kartay hain. Boray
waqtoon main onhain hosla aur tasalli daitay hain. Omeed
bandhatay hain. Halaat say nipatnay aur sabr ka daras aur
shiksha daitay hain. Sabar shakar qaem rehnay aur qana'at ki
talqeen kartay hain. Logoon kay dukh dard aur pira kay liay
aansu bahatay hain. Logoon kay liay Allah kay hazoor duaein
kartain. Oon ki bhool chook kay liay tanhaeoon main Allah say
onhain moa'af kar dainay ki istada aur darkhast kartay hain.
Logoon ko acha karnay aur hadait par aanay ki dua kartay hain.
Insanoon ko Eak dosray kay kaam aanay ki talqeen kartay hain.
Zindagi ko aasan sada bana kar khush'haal aasuda aur shanti
kay sath rehnay ka darass daitay hain. Woh chahtay hain logoon
main moa'af aur dar'gozar karnay ka jazba parwan charay.

In logoon ki mojodgi Allah ki insan par bohat bari meharbani
ata kirpa aur naimat hai. Aaj kehat'zada door main bhi in
logoon ki kami waqay nahain hoee. Is kay ba'vajood:
Insan bai'chain aur bai'sakon kayoon hai?
Insan ka khoon kayoon beh raha hai?
Bai'yaqini aur baad itmadi main azafa kayoon ho raha hai?
Yah woh sawal hain jo baar baar samnay aatay hain. Haqiqat yah
hai kah Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok/Guru kay
soang main shitan bhi midan main aa giya hain aur woh apnay
mafaad kay liay logoon ko loot rahay hain. onhain gomrah aur
ko'rarah kar rahay hain. Daikhnay main woh
Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok hi nazar aatay hain
laikin apni haqiqat main oon ka is line say koee ta'aluq wasta hi

nahain hota. Woh darvaishi kay naam par insaniat kay cehray
par siya dhaba hain. Woh dhongi aur pakhandi hain. Woh
bhik'mangay hain. Oon ki misal hathi kay dant khanay kay aur
dikhnay kay aur ki si hai.
Log oon ka libas daikh kar aur oon ki chikni copri batain son kar
dhokha ka jatay hain aur in bhik mangoon ko apni mehnat ki
kamaee thama daitay hain. Yah Khud ko yoon zahir kartay hain
jaisay woh Bagwan kay salay hoon aur sab kuch kar dainay par
qudrat rakhtay hoon.
Mein nay bisioon is qisam kay chaal'baz daikhay hain jo bagli
otha'ay moridoon kay ghar jatay hain aur phir maal akatha
karkay aaram aur ishrat ki gozartay hain. In ka apna koee eman
hota nahain logoon ka bhi eman kharab kartay hain.

Agar in ki kartotoon kay baray eak shabad bhi keh diya ja'ay to
woh essay Allah/God/Bagwan/Eshwar kay hazoor gustakhi aur
tohein ka naam daitay hain. Wahabi ka fatwa khisay main
rakhna nahain bholtay.
Log kehnay walay ki baat par goor karnay aur tehqeeq karnay ki
baja'ay in pakhandioon ka sath daitay hain. Oon kay Haraam
khanay walay chailay chamchay bolnay walay ki bolti band
karkay dam laitay hain. Kitni ajeeb aur afsous'nak baat hai kah
yah bhik managay aaram say kuch kiay kara'ay bagher hi chopri
khaein aur kamanay waloon kay bivi bachay bhook piyas main
soein. Yah zulm aur ziyadti nahain?!
Jis ka rizq khaya ja'ay os kay liay bhi to kuch hona chahiay. In

pakhandioon kay hawala say kuch is tara ka noqsan samnay
aata hai:
1- Harkat kay darwazay band ho jatay hain.
2- Allah ki di hoee tawanaee ka ghalt istamal hota hai.
3- Logoon ki jaieb par la'hasal bojh par jata hai.
4- Mohazab aur mohtaram bhik mangoon ki tadad main aazafa
hota hai.
koee kaam kaaj kiay bagher hi achi khasi doulat hath kar laitay
hain.
5- Tohum parasti main azafa ho jata hai.
6- Chara joee ki baja'ay in logoon kay haan waqt zaya ho jata hai.
yahaan tak kah rafu ka waqt bhi hath say nikal jata hai.

Morshad to woh hai jo hadait ka kaam karay. Saidha rasta sojay.
Naiki ki talqein karay aur badi say rokay. Logoon kay diloon
main Allah ki mohabat ojagar karay ta'kah woh badi ka rasta hi
ikhtayar na karain. Oon ki apni zindagi khobi ka behtarein
namona ho. Libas aur chikni copri batoon say kiya hota hai.
Woh apnay ghar ki dehleez kay andar hoon ya bahar, oon say
pavitarta ki khosh'bu aa'ay. Onhain ijaz, inksaar, maskini,
qana'at aur sabr-o-shukar ka behtarein namona hona chahiay
ta'kah log zahar-o-batan main oon ka rang pakrain.
Yah koee paisay kamanay ka zariya aur paisha nahain. Eak intahaee
zima'dari ka kaam hai. Woh auroon say ziyada Allah kay hazoor
jawab'deh hotay hain ya khud ko samjhtay hain. Oon say na'siraf oon
kay baray main poch goch ho gi bal'kah auroon kay baray main bhi

poch goch ho gi. Woh apnay hi nahain apnay mannay (moridoon)
waloon kay bhi zima'dar hain. Na'mannay waloon kay moamla main
bhi woh bari-ul-zima nahain hain.
Sacha aur socha Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok zindagi ki
rooh hota hai. Agar woh na ho to zindagi, mordar kottay kay post say
aanay wali badbu ki misal ho ja'ay.
Sacha aur socha Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok kay haan
panch chizain zaroor nazar aaein gi:
1- Ijaz inksaar aur maskini main baimisal
2- Haraf-e-Dua os ka asa hota hai
3- Dast-e-Sakha main hatam bhi sharminda reh jata hai. (Kisi dosray
ki bhook ko daikh kar woh kuch kha hi nahain sakta. Apna bhojan os
ki nazar kar daita hai aur khud Allah ki di hoee is tofeeq par
sajda-e-shukar baja lata hai.

4- Maslihat say bala'tar hota hai aur jo kehta ya karta hai doo took aur
abhaan say bala hota hai. kha is main os ka ya os kay kisi apnay ka
noqsan hi kayoon na ho raha ho.
5- Logoon ko tambi (Warning) karta hai aur Allah kay qehar-o-ghazab
say darata hai.
Mein insan hoon aur insan ki dorgat bantay aur os ka khoon behtay
daikh kar dukhi hota hoon. Aisay halaat main agar koee kuch kar raha
hai aur bila tafreeq-o-imtayaz her kisi kay liay dard aur pira rakhta hai
to os ki kayoon qadr aur izzat na ki ja'ay Zara daraj-e-bala morozaat
kay tonazor main siraf yah doo tokray/iqtabas malahza farma lain:
"The Dayemi Complex has become a symbol of succor to the poor,
destitute and distressed."

His Eminency Dr. Alam again warns the Obama Administration that
homosexuality should not be encouraged at all. It is against God the
Almighty's order in the holy bible, the glorious
holy Quran, the holy Torah, and other holy religious books of
Hinduism and Buddhism. So that Obama should carefully handle the
matter of the natural power of Almighty and constitutional power of
himself. If you try to match each other in the name of freedom and
democracy, you have to pay for that. Like Nimrod, the powerful king of
the planet after the biblical flood at the time of Prophey Noah (AS) and
Lout (AS)."
http://www.forumpakistan.com/baght-sufi-faqeer-darvaish-guru-allah
-lok-kay-imtiyazaat-t28496.html#ixzz4GI9RM0XH

Tajarba aur os ehmiat
Tamam aloom ki kitabain dar'asal os ehad kay tajarboon ka
tehriri rikard hain. In kay hawalah say hum na seraf apnay mazi
say aagah hotay hain balkah achay buray ki tameez patay hain.
Yah tajarbay humain amli zindgi main behtar karnay ki
targheeb daitay hain aur ghaltioon say bachatay hain ya kuch
karnay kay dhang say aagha kartay hain. Markoni nay Radio
diya os ki es ejaz kay hawalah say kaam aagay barha aur aaj na
janay kitni chezain vajood pa chuki hain jo khalae lehroon kay
transfer say motalaq hain. Goya mazi kay tajarbay aaj aur aatay
kal ko behtar aur ziyadah sood mand bananay main moavan

sabat hotay hai.
Baad qesmati yah hai kah yah mukhsus aur kursi kay qareeb
logoon kay tajaboon ka rekard hai. Eak aam aadmi bhi zindgi
main bohat kuch banata aur bigarta hai. Bigray ko sahi karta
hai. Nafa noqsan say guzarta hai. Khushyaan samaita hai. Aanso
bahata hai likin os ki zindgi rekard main nahain aa pati. Ya woh
yah nahain janta kah os kay tajarbay samaj kay liay kis qadar
sood mand hain. Kuch log dairiaan likhtay hain likin oon ki
ehmeat maloon na honay kay sabab pakoray samosay baichnay
waloon ki nazar ho jati hain aur hum yah nahain jan patay kah
hum nay kitna qemati sarmaya apni la ilmi kay baes zaya kar
diya hai.
Mukhtalif shoboon say faraght panay walay apna mazi sonana

chahtay hain. Nae nasal ko sonatay bhi hain likin nae nasal
baizari ka ezhar karti hai ya keh kar oon oldmanoon say bhagti
hai kah baba dhengain marta hai. Ossay khabti khayal kiya jata
hai. Ossay estamal shudah tissue paper samjh liya jata hai. Yah
rovaeya qate qate gher sehat mandana hai aur es main hum
khud apna noqsan kar rahay hotay hain. Baba kehta hai chalti
gari say na otarna ya charna tu es main woh ghalt kiya keh raha
hota hai. Baba kehta hai ghusay main na aaya karain es main
koon se ghalt baat hai.
Mein apnay potay ko 20 din daktaroon kay pas lay jata raha. Eak
rooz eak khtoon aae os nay bachay ko daikha aur kaha essay tu
kandi pari hoe hai. Pher os nay os kay galay main kuch kiya subh
ko bacha thek thak tha. Bachi ko mehdah ki takleef hoe achay
achay moalgoon kay pay 3 mah 10 din dhakay kha ay aafaqah na

howa. Eak oldage orat nay os kay pait par hath lagaya. Kehnay
lagi essay tu naaf pari hoe hai. Bachi aadh ghaintay kay baad
thek thi aur Allah kay fazal say aaj tak thek hai. Eak BSc (eng.)
kae din tak eak bigri machine par magh mari karta raha likin
noqs na talash paya eak tajarba kar mistari nay chand mintoon
main machine chalo kar di. Yaqeen na aa ay tu Bilal Gang ya
Hafeez Centre ka chakar laga kar daikh lain. Angraiz log modat
khataum ho janay par nae khareed laitay hain likin yahaan
moddatoon pehlay ki cheez aaj bhi kisi na kisi ghar main chalo
halat main mil ja ay gi. Hum cheez ka kacomar nikal kar
kabariay kay hath baich daitay hain woh ossay thek karkay
dobarah estamal kay qabil bana kar farokhat karta hai. Yah sab
kiya hai Life/work Experience. Yah tu seraf doo teen misalain
hain. Mein mukhtalif shoboon say motalaq es qesam ki saikroon

misalain paish kar sakta hoon. Eak khtoon cooking main master
kar laiti hai likin nani amman sa khana nahain paka sakti.
Achay ostadoon say school main par kar aaghi milti hai oon ka
aur kitabi tajarba transfer hota hai likin jab tak yah ilm shakas
kay apnay tajarbay say nahain guzarta, es ki ehmiat kuch nahain
hoti.
Eak sepoy say subaidar eak clerak se head clark tak kis bunyad
par taraqi milti hai? Section Officer Secy. Kay ohday tak kis
bunyad par jata hai. Salana taraqi kis bunyad par lagti hai. Yah
tajarbay ka ehtaraf hai. Hum es ka ehtaf bhi kartay hain likin jis
qadar faedah hasal kiya ja sakta hai ya kiya jana chahiay, nahain
kartay. Apni baat ki wazahat kay liay eak aur missal darj karta
hoon: aakhbar main eshtihar diya jata hai kah eak Associate
Professor ki asami khali hai aur en koaef kay hamil hazraat

darkhasain gozarain:
Phd+9 sal tajarba+ 3 tehqiqi maqalay
ya
Mphil +11 tajarba+ 5 tehqiqi maqalay
ya
MA +13 sal tatarba + 6 tehqiqi moqalay
Mphil+zaed 2 sal tatajarb+zaed 2 tehqiqi moqalay= PhD
MA+zaed 4 sal tajarba +zaed 3 tehqiqi moqalay = PhD
Mein yahaan 20eoon Maghrab ki Universitoon kay naam daraj
kar sakta hoon jo dakhlay kay hasool main Life Expeience kay
credit daiti hain. Published Papers par bhi digriaan jari karti
hain.

Maghrab main Life/work Experience par bhi digriaan jari ki jati
hain aur wo market main estamal hoti hain. Hamaray haan bhi
es qesam kay edaroon qaem karnay ki zarorat hai. Es say doo
faeday hoon gay :
1- Wo omomi aur khsusi tajarbah jo rekard main nahain aata
rekard main aa ja ay ga aur aaj aur aatay kal kay liay mofeed
sabat ho say ga.
2- Hunar mandoon ko oon ki estadad kay motabaq market
main kaam mil say ga ya woh apni ehliat kay motabaq kaam
hasal kar sakain gay.
Es kaam kay liay jo adaray qaem kiay jaein oon kay liay ala
tajarba kar jo sefaresh shudah na hoon aur HEC kay manzoor
shudah hoon, ki khidmaat hasil ki jaein. Yah adaray:

a- Darkhast gozar/dakhla hasil karnay waloon say os kay
life/work Experience say motalaq pura rekard talab karain.
b- Os tajarbay ko tehriri shakal di ja ay.
c- Oon ki daeriaan mangwae jaein
d- Hasil kiay gay her qesam kay aizazaat ki naqool talab ki
jaein.
e- Os ki field say motalaq sawal nama diya ja ay takh os kay
sinay main mehfooz her qesam ka raz rekard main aa ja ay.
f- Jahaan jahaan kaam kartay rahay hoon whaan say jari
honay walay her noeat kay order talab kiay jaein.
g- Dichrage papers/ faraght nama/namay mungway gaein
Gharz her qesam kay rekard say os ki zehni aur hunar mandi ka

andazah ho sakay ga.
Es main koe shak nahain maghrab kay en adaroon main kuch ya
kuch say ziyadah ghalt bhi ho raha hai. Wo es tara:
Shakas apna Life/work experience bata kar marzi ki digri hasal
kar laita hai, Yah qatan darust nahain. Es amal ko shafaf aur
behtar bananay ki zarorat hai. Wo es tara:
1- Demanod ki gae digri na di ja ay balkah kaam ki janch
partal kay baad ehliat say monasbat rakhti digri di ja ay.
Qaisar Saleem Interflow Consultants Office No 9, 2nd Floor, Al
Jannat Plaza
G 11 Markaz - Islamabad Pakistan
Ph: 0092 51 2220897-8Cell: 0092 3215513271

HEC ki nak kay qareeb baitha farad ki dokan chala raha hai.
Logoon
Ko bari bari batain sona kar aur maghrab ki univarastioon say
apnay talaqaat bata kar oon ki taraf say frad namaendgi kay
kaghzaat dikha kar logoon say paisay ant/thag kar onhain aaj
kal par rakh raha hai.
Aisi kali bhairoon kay sath sakhti say nipta ja ay.
2- Kisi dusri university say hasal ki gae digri ka rekad mehfooz
kiya ja ay ta kah wo hamaray apnay bhi kaam aa sakay.
3- Hamaray haan kay digri holder sahiban kay tehqiqi kaam
ki HEC naqal mehfooz kiaray
4- Hamari apni univarastiaan her sal bohat saray tehqi
maqalay

Likhvati hain aur yah maqalay kiram ka luqmah ban jatay ya
ban rahay hain. Yah ravaeyah qatan darust nahain. En tehqeqi
moqaloon ki naqool HEC kay rekard main honi chahiay.
5- Baz maqalay maz khana puri ya naqal ka palandah hotay
hain sefaresh kay bal botay par oon par digriaan jari ho gae hoti
hain. Es amal say haqeqi tehqeq kis tara samnay aa sakay gi aur
amal daramad ka adarah es ko amli surat day kar tehqeq kay
haqiqi maqsad ko pura kar sakay ga. Maqalay likih kar rakh
chorna koe danesh mandi nahain. Yah qate bai maqsad kaam
hai. Tehqeq ko amli surat milnay say hi taraqi kay darwazay khul
saktay hain aur tehqeq ka asal maqsad bhi yahhi hain.
6- Univarastioon say bahar bhi loog shoqeya ya apni takhliqi
salahitoon kay ezhar kay lia ay likhtay rehtay hain. Oon ka kaam

rasael wagherah main publish hota rehta hai. Oon ki jama bandi
ka maqool zareya hona chahiay. Maqool, kar aamad aur jin main
bikul naya khayal diya giya ho, tehriroon par qaem honay wala
adarah oon ki haisiat aur noeat kay motabaq
certificate/diplomay/digriaan/naqdi enam jari karay takah
logoon kay sinay main poshidah raz aur tajarbaat samay aa
sakain.
Jahaan tak main sajhta hoon shakas kay hunar, tajarbay aur sina
ba sina montaqil honay way raz aashkar ho kar wasi paimanay
par tasaraf main la ay ja sakain. Yah kehna kah maghrab ka
bashindah zaheen-o-fateen hai, say ziyadah bakwas aur
ahmaqah koe aur baat nahain ho gi. Tax kis tara bachaya jata
hai, Gher maqool ko maqool kis tara banaya ja sakta hai, Kabar
main pari cheez kis tara tasaraf main lae ja sakti hai. Ghraz un

haad chezain logoon kay sinay main mehfooz hain oon ki moot
kay sath sab khatum ho jata hai. Kaghaz kay eak purzay ya
chand takoon kay mool agar yah sab mayasar aa ja ay tu soda
mehnga nahain ho ga.
Taleem say juray bishshmool HEC ko zati pasand aur zati aghraz
say bahar nikal kar yah sab karma paray ga. Yahhi nahain
sefareshi nalaeqoon ko choti karwani ho gi. Zabni kalami jama
tafreeq say kuch nahain ho sakay ga. Taleem say jura her koe
apnay pait par hath phair raha hai. Yah tu khuli
kud kushi hai. Chumchoon karchoon aur nalaeqoon ko tu
apnay aaq-o-mola ko salam-o-parnam karma hi hai magar
jannay aur ehliat rakhnay walay kis hisab main sajda-e-bandgi
baja laein. Nahain latay tu dashnam tehartay hain. Baat yahaan

tak hi nahain kamishan khoor en ka moashi samaji aur tazimi,
jis ka kay woh estehqaq rakhtay hain, ka qatal kar rahay hain.
Bala tabqay angraizi hi ko taraqi ka raz samjh rahay hain es soch
main koe sachae aur dam nahain. Yah soch hamari taraqi ki rah
main hamalah say barh kar pathar hai. Hunar mandoon say oon
ki rawan/zati zoban main likhwaya ja ay. Apni zati zoban main
woh behtar toor par ezhar kar sakain gay. Mein en satoor kay
zareay Chairman HEC aur es kay digar moqtadrah hazrat say
estada karta hoon kah woh marozaat-e-bala par sanjidgi say
tovajo dain.
duaa

salam 2 all! no dobt Dr. sahab ur views abt experience are
commendable. i agree with u. i remember Ashfaq Ahmad's views
on this topic. he z of the view that v educated ppl consider
illetrate ppl inferior 2 us bcz they havnt read any buks but in fact
they r as much respectable n aware as r the educated ppl. i think
combination of education n experience z an ideal thing. so
smthng must b done on these lines as well....
http://www.forumpakistan.com/tajarbah-aur-os-ki-ehmiat-t13611.html
#ixzz4Fh7Cvpx6
_________________
Ahal-e-ilm izhar-e-khayaal farmaein

Mujhy eak mobile sms mila hai:
Vina malik nay big boss kay baad film Om Mohammad sign
ki hai. Mohammad naam kay sath hindu bhagwa om ka naam
lagaya giya hai. Yah tohein rasalat hai.
Pehlay lafz Om kay maeni jannay ki zarorat hai os kay baad kisi
qisam ki karwaee ya ehtajaj karna monasib ho ga:
OM,
like Amen and Ahmeen means the Divine which manifests as all
that is.
OM is the "word" as in; "in the beginning was the word" which
means primal sound or vibrations from which all other names
and forms arise and to which we all return.

OM is the Alpha and the Omega.
http://users.bestweb.net/~om/yoga/MOM.html
Aum has more than hundred meaning and one of them is
Welcome to the God
http://forum.spiritualindia.org/philosophy-spirituality/meaning-
of-om-t3864.0.html
Om /Aum:
Eshwar ka sab se moqadas naam,
haan waqaee, aamein
Faroz ul lughat urdu, freed book depu, Dehli 1987
Om is meant to be the sound of the universe.
The vibration of everything at once.

It's meant to open you mind and enlighten...
This word is used in the beginning of mantras, in hinduism.
Mantras are the words we use while conversing with God.
http://in.answers.yahoo.com/question/index?qid=20100113235425
AAYf8qE
The ancient syllable "OM" is the shortest of the Mantras and in
Indian tradition it is a word suggestive of God.
The scriptures tell us that "OM" is the planets primordial
vibration from which the entire universe has arisen. All other
sounds are contained within it.
It is said that A represents the waking state. U the dream state
and M the state of deep dreamless sleep. the fourth state, sounds
in the resonance following M.

http://www.earthways.co.uk/om.html
Sun Mar 04, 2012 3:35 pm
I K QAZI
Location: Germany
Dear Dr.Bhai!!! Agar Aisa Ho Bhi To Achanbay Ki Baat Nahih.
ALLAH, MOHAMMAD aur Dooray Muqadas PAIGHAMBARON
k Darajaat, Azmat O Takreem Ka Ahsas un Loagon Ko Hota Hai
Jo samajhtay Hon.Ye Paisey K Liye Khud Ko Nanga Karnay
Walay.Ye Nang e Qaom O Millat Kya Janain.Veena Malik,Noor
Type ki Ye Zaleel Makhlooq Auroton K Naam Par Dhaba Hain.Jo
Hinduon K Saath Zindagi aur Ratain Guzar Sakhtain Hain.Tou
Uney Mazhab,Ikhlaq aur Qaom Ki Kya Fikar.Haan Ye Hum
Loagon K Liye Lamha e Fiqar Hai Jo K MOHAMMAD (SAW) Ki

Azmat,Takreem aur Naam Par Marnay K liye Bhi Tayaar Hotay
Hain.Kyun K ALLAH ney Humey Ye Hukam Diya Hai.Humey
Chahiye K Inn Loagon Ko Ibrat Ka Nishan Banayain.Pata Nahih
Inn Nang E Millat K Waledain Aur Bhai Kaisey Inn Halaat sey
samjhota Kar Lehtay Hain. Haan Humarey Andar Bhi Munafiqat
Aur Kisi Cheez Ki Kami Hai K Hum Noor (film Actress) Ko Qami
TV Par programm Karney Dehtay Hain balkay Uss sey Lutaf
andoz Bhi Hotay Hain. Mey aam zindagi Mey Adam Tashadat
Ka qahil Insaan hoon.Lehkin Is Jaisey Muhamlay Mey Mein Har
Had Sey Guzarnay Par Tayaar Rehta Hoon.Jis Insaan K Dil Mey
MOHAMMAD (SAW) k MOHABAAT Ki Aag Na Sulag Rahi Hon
Tou Wo Kaise Khud Ko Musalmaan kehla sakhta hai.Inn Loagon
K Khilaaf bhi Aik "Tehreek E MUSTAFA(SAW) chalanay Ki
Zaroorat hai.

Sun Mar 04, 2012 8:36 pm
Dr Maqsood Hasni
aap ne tovajo farmaee es ke liay ehsan'mand houn.
Mon Mar 05, 2012 3:30 pm
I K QAZI
Ye hum sab k liye ijtemai lamha e fiqriya hai.Inn loagon ko
qaraar waqiya saza milni chahiye aur inn ka samaji "Boy cott"
bhi hona chahiye.Waisey inn Nang e Qaom Par Ziada Tabsarey
Karna Inney Numaya Karney Ka Sabab Banta Hai.Iss liye Inney
dar guzar "Ignore" karna chahiye.
Mon Mar 05, 2012 3:59 pm
Dr Maqsood Hasni

haan yah baat to thek hai
shukarriya janab
Thu Mar 08, 2012 2:40 pm
I K QAZI
Mujh sey Mutafiq honay ka shukria!!Waisey ALLAH K Haan
Dhair Hai lehkin Andhair nahih.Inn Ko Apnay Gunahon Ki Saza
Zaroor Miley Gi!!!!!
Thu Mar 08, 2012 8:30 pm
Dr Maqsood Hasni
insan zamein par khud hi apnay liay aag ya phoul jama karta
hai. gaya woh apni banaee hoee jannat ya jahanum main basaira

kare ga.
Fri Mar 09, 2012 3:34 pm
I K QAZI
Ye Khaki Apni Fitrat Mez Na Noori Hai Na naari Hai
Rolling Eyes Rolling Eyes Rolling Eyes
Sun Mar 11, 2012 7:18 pm
wazzub
saudia
thanssssssssssssss so muchhhhhhh
http://www.forumpakistan.com/ahal-e-ilm-izhar-e-khayaal-farm
aein-t85957.html#ixzz4FhXHlyel

Aap ke nazdeek
aap k nazdeek na'insafi kiya hai aur yah kayoun janum laiti hai?
Mon Sep 05, 2011 12:18 am
_________________
I K QAZI
Moderator
Germany
Jab Muhasharay mey "Halal" Aur Haraam Ki Tameez Khatam
Ho jaye.Jo muhashara Zindagi Ki Andhi Doarr Mey Nafsa Nafsi
Ka Shikaar Ho jaye tou Wahan Na Insafi Janam Lehti Hai.Ba

hesiat E Musalman Hum Loag Ibadaat Par Ziada Tawajo
Markooz Kartay Hain.Aksariat Namaz,Roazay waghaira ki
Pabandi Karthi Hai Aur Isey Hi Islam Ki Taleemat aur ALLAH
TA'ALA ki Khushnoodi Ka Zariya Samajhti Hai,Lehkin Deen E
Islam Aik Mukammal Zaabta e Ikhlaq Hai Jis Mey Tamaam
Cheezon Ka Ahata Kiya Huwa Hai.Aur Isi Liye Humey Ibadaat K
Saath saath Muhamlaat Ko Drust Karnay K Liye Kaha Gaya
Hai.Ye Muhamlaat Kya Hain?Iss Mey Huqooq Ul Ibaad (Doosrey
Loagon K Haqooq Ka Khayal) Rakhna,Apnay Haq Sey Ziada Ka
Taqaza Na Karna,Dosron Ki Izaat e Nafs ko Tais Na
Poanchana,Dosron Ki Izaat,Maal Aur Jan Ka Tahafuz.Loagon sey
Lai Dehen,Tahluqaat,Rawabat,Rishtedari,Dosti waghaira mey
Insaaf sey kaam Lehna shamil hai.Jis Muhasharay k Loagon Par
Nafs sawar ho kar Uss ki Laghaam Tham Leh ga.Tou wo Sahih

Soach,Fikar aur Insaaf se Beghana ho jaatay hain.Jis sey K
Muhasharay Mey Na Insafi Janam Lehti Hai.Iss Par Jab
Muhasharay ya Mulk Mey Insaaf aur adalat fraham Karnay Ka
Nizaam Ki Adam Mojoodgi Halaat Ko aur Bhi Bighaarr Dehti hai
aur Loag Qanoon ko haath Mey Leh Lehtay Hain Jis sey
Muhashara Inteshaar aur La Qanooniat Ka shikaar Ho jaata
Hai.Har Aik Shakhs Apnay Zulm,Ziadati aur Juraim Ki Toah
jeeh Paish Karnay Laghta aur Apnay Juraim Ko "Justify" karnay
ki Koshish Karta Dikhai dehta hai.Achai Brai k Pehmanay badal
jatay Hain Aur Tameez Mit Jaati hai.Yahan Mey Hazrat Ali
(KAW) k Ail Qaol Ka Hawala zaroor dehna Chahoonga Jo K
Humaray Liye Aik Masha e Rah Hona Chahiye wo ye k Hakumat
Kufar par qaim rah sakti hai na insafi par nahi (An empire
based on infidelity can withstand, but not the one based on

injustice).
Mon Sep 05, 2011 7:06 pm
_________________
Dr Maqsood Hasni
punjab
janab ne tovajo farmae, es k liay ehsand'mand houn.
Mon Sep 05, 2011 7:17 pm
_________________
I K QAZI
Moderator
Germany

It is my pleasure!! ALLAH Aap Samet Tamaam Loagon ko Khush
aur Aman sey Rakhay.AMEEN!!!
Tue Sep 06, 2011 2:54 pm
_________________
faizal2000
KSA
‫م‬‫ی‬‫خ‬ ‫رے‬‫ی‬‫م‬ ‫ل‬‫ی‬‫م‬ ‫شرے‬ ‫مع‬ ‫ں‬‫ی‬‫ف‬ ‫انص‬ ‫ن‬ ‫ں‬‫ی‬‫ل‬ ‫جن‬ ‫وقت‬ ‫اس‬‫ی‬‫ت‬‫ی‬
‫وس‬ ‫کے‬ ‫ک‬ ‫م‬ ‫ج‬ ‫ہے‬‫ی‬‫ت‬ ‫مراع‬ ‫ل‬‫ی‬‫ل‬ ‫کے‬ ‫طبقہ‬ ‫فتہ‬‫ی‬‫ے‬
‫ہ‬ ‫مخصوص‬‫ہ‬ ‫تے‬ ‫ج‬ ‫و‬‫ی‬‫ں‬‫۔‬
Thu Oct 06, 2011 1:50 pm
_________________
humdanmun
Karachi

faizal2000 wrote:
‫م‬‫ی‬‫خ‬ ‫رے‬‫ی‬‫م‬ ‫ل‬‫ی‬‫م‬ ‫شرے‬ ‫مع‬ ‫ں‬‫ی‬‫ف‬ ‫انص‬ ‫ن‬ ‫ں‬‫ی‬‫جن‬ ‫وقت‬ ‫اس‬
‫ل‬‫ی‬‫ت‬‫ی‬‫وس‬ ‫کے‬ ‫ک‬ ‫م‬ ‫ج‬ ‫ہے‬‫ی‬‫ت‬ ‫مراع‬ ‫ل‬‫ی‬‫ل‬ ‫کے‬ ‫طبقہ‬ ‫فتہ‬‫ی‬‫ے‬
‫ہ‬ ‫تے‬ ‫ج‬ ‫ہو‬ ‫مخصوص‬‫ی‬‫ں‬‫۔‬
Yes, bilkul sahi kaha aap ne,
Fri Oct 07, 2011 11:08 am
_________________
Dr Maqsood Hasni
punjab
aap donoun ki tovajo k liay ehsan'mand houn. Allah aapko kush
rakhy
Sun Oct 09, 2011 5:15 pm

_________________
Jarhead121
Senior Member Pakistani
Pandora. UK
Justice.
Mother of all sins in INJUSTICE. When people become greedy,
Hippocrates, corrupt and don t do justice then crime prevails. If
all Muslims just follow this one commandment from Allah: O
You who believe! Stand up firmly for justice, as witnesses unto
Allah, even against yourselves, or your parents, or your kin, and
whether it be (against) rich or poor. Allah protects you both
(much) better. So follow not the desires (of your hearts) , because
you may swerve, and if you distort justice, or decline to do justice;

Surely Allah is Well-Acquainted with all that you do. (Qur an,
4:135), then all our problems will be solved. But who wants it?
Sun Oct 09, 2011 7:38 pm
_________________
Jarhead121
Pandora. UK
Justice.
Surah al-Hujurat ayah 9:
...Fa in baghhat ihda huma ala al-ukhra fa qatilu allati tabghi
hatta tafi'a ila amr Allah...
...So if one of the (parties of the faithful) does wrong to the other,
then fight against the one that does wrong until it comes back

around to the commandment of Allah...
But in Pakistan s case all parties are corrupt and wrong doers so
Allah has to root out this cancer in tahe hands of someone else.
That someone else is knocking on the door now.
Sun Oct 09, 2011 7:52 pm
_________________
Dr Maqsood Hasni
punjab
aap ne tovajo farmae es k liay dil-o-jan se ehsan'mand houn.
_________________

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